Tag Archives: serving

It’s about God and brothers and sisters in Jesus, it’s not about you

I was listening to J Vernon McGee while I was reading this devotional by Henry Blackaby and I noticed how the common thread was “it’s not about you” or me, it’s about God!

Dr McGee was answering the tire old nonsense “a loving God wouldn’t send anyone to hell.” I really wish people would think a little more and quit with the simple little cliches. People love to say how much smarter they are than everyone before or now. It’s not true. Dr McGee points out that God is loving. He is also righteous, just and holy.  He has given us a way to be saved unlike any other belief system, but it has to be on the basis of salvation in His Son. But in our day and age when we think it’s all about us, we think God is supposed to take whatever we offer Him. No! It’s not your way it’s God’s way.

We are holy in Jesus.  In Jesus we are in the presence of the Lord, God is holy. That means set apart, sanctified. He will not accept anything less, His nature abhors anything less. The “ONLY” way we can be holy is through God the Son. There is no other way. Jesus said “no one comes to the Father except through Me.”

Dr Blackabys devotional was on how what we do and don’t do affects other Christians. We should act only after we consider how our actions will affect other Christians. When we sin “Sin promotes independence. It isolates you from others… God designed you for interdepenence.”

We do have responsibility to our brothers and sisters in Jesus. But that does raise the question in terms of those who aren’t in Jesus. The Acts church was solely focused on only supporting fellow Christians. The church I pastor does reach out to help, but frankly there’s only so much we can do and we have a responsibility to help brothers and sisters. I think we should be very discerning in who we help because we just do not have the resources. The church at all levels does so much with so little for so many and yet the average secularist (who statistically) does very little for anyone else still likes to wag their finger at the church. Yes those same people who love to say how non-judgmental they are.

The take away is this.  It’s just not about you. If you really don’t understand what God is about, you better not go around making statements about what God will or won’t do. I mean come on that’s just stupid. God gave His Son for our salvation we are saved in Him or we condemn ourselves.

We need to remember when we sin, it’s not just about us. Our sin reflects on and affects countless numbers of other Christians. And we should be in service, but primarily to brothers and sisters in Jesus. We are guided by the Holy Spirit to help others but we are focused on serving those who are in Jesus.

Dr J Vernon McGee weekly question and answer podcast for March 14, 2015

“experiencing God Day by Day Henry and Richard Blackaby  p 130

Teaching, walking as a disciple of Jesus

For the audio version of this sermon, click on the above link.

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know it’s about what God does and His Word said … AMEN! We are going to have a little spring training today. The Patriots win the Super Bowl today, the Red Sox report to Florida in a couple of weeks, a few weeks of fundamental baseball in Florida and all is right with the world. The subject is this, what are the fundamentals? What issues do we as Christians need to deal with, what is important for us to remember? There are way too many Christians who make other issues their top priorities; social issues, political issues, how much or how little sin, end times, making worship entertainment the Sabbath and in this case fussing over what kind of food we should/shouldn’t be eating. In today’s epistle lesson Paul is trying to get people to focus on what’s important. What are they focused on? Eating food that was offered to idols? As part of that discussion Paul’s saying; “We can all be smarty pants and get into these secondary issues with people. Try to look like we’re theologians, “oh heavens, we must talk about the seriousness of this vital issue. I saw brother Thomas over at the temple meat market and he was buying a prime rib that was sacrificed to a pagan ‘god’! That’s horrible! We can’t allow that! This must stop. I don’t care if the temple meat market has the best prime rib, if we buy prime rib at all, it better not be from something that was not sacrificed to some pagan ‘god’.” Yea, OK, in this context is that cool? No, it’s not! But on the other hand, for a Christian, is that something that really speaks to our eternal salvation or any other Christian’s eternal salvation? No, it’s not. We have a whole lot better things to discuss and frankly it takes away from those issues that are much more compelling. For example; ‘ok, brother Aurelius, we shouldn’t eat meat sacrificed to a pagan “god”. I’m not going to say right, wrong or indifferent. But Aurelius, when was the last time that you took a pagan or a new Christian and really sat down with them about the real issues of being a Christian? How’s your prayer life? How’s your relationship with Jesus? Do you feel the Holy Spirit moving you to serve someone and you didn’t? Let’s go back to the “Solas”. What are the solas? Sola Fide – by faith alone. It is His faith that God the Father gives Christians that we trust in Him, we trust His will and we follow His will. There are way too many people out there who try to make it out to be all about us, what we want, that God needs to get on our agenda. That’s not going to happen and God will lead us where he wants us and it is far better than anything we can do. Sola Gratia – By grace alone. This gets into the whole issue about how we are saved. Is it about what we do? Maybe even a little? Or is it about what God does? He saves us! It is through His grace that we are saved. We don’t earn it. The Father gives us His grace because in his sovereignty, He chooses those who are saved and they are saved because He brings them into relationship with His Son, our Lord Jesus Christ. We are saved only through Him and His righteousness. Even if we live the “perfect” life, did everything right or avoided the things we shouldn’t do, we’re not saved. It’s not about what we do, it’s what He did! We may have obeyed the Law, but the Law does not save you, we are only saved through the righteousness of Jesus and that becomes our righteousness when he brings us to Him and saves us. Sola Scriptura – Only through Scripture, only through what is in the Bible. We have a lot of “teachers” out there whose attitude is, “well, this isn’t in the Bible, but it should be and ‘my’ God would have put it in the Bible.” No! I am a Lutheran pastor, I am charged with teaching you what is in Scripture and helping you to understand that Scripture is what you need to grow in Jesus and serve Him. It’s not up to me to make up things and today there is way too much that is made up. Moving on, we believe in the virgin birth of Jesus. There are, again, way too many teachers who are teaching to the effect “oh well, that really couldn’t have happened, that’s not rational, and it really doesn’t matter, because we’re saved by our own agenda.” Every Sunday we recite the Apostle’s or Nicene Creed. Jesus was conceived by the Holy Spirit and born of the Virgin Mary. Jesus is God the Son and could only have been born by the will of God. Not by any man. Jesus was born the perfect man and God the Son. Jesus is God! God the Son. There is only one God, and there are three persons who make up the Godhead: God the Father, God the Son, God the Holy Spirit. We cannot become “gods” as some teach. Jesus isn’t some sort of secondary “god” and He wasn’t the brother of Satan. There are no other “gods” and we trust Father, Son and Holy Spirit. Jesus died for our sins. He is the perfect sacrifice and He took on himself the sin of all the world. That doesn’t mean that everyone is saved, because not everyone is baptized and lives in Christ. Most everyone lives in themselves and tries to justify themselves by what they do. We know that isn’t possible because we can never live the life that will save us, only Jesus saves us. Jesus rose, he was resurrected to give us the promise of eternal life. Through His resurrection we have the promise of our resurrection and eternal physical life in the new world that will come when this world is destroyed. We are saved through baptism. Almost the rest of Christianity teaches that baptism doesn’t save us. They teach we are saved because we make a decision to “accept Jesus”. No! Jesus accepts us and saves us through the washing of our sins in the water of baptism. Having said all that, we as Christians have what Dr Luther called “Christian Freedom”. Can we sin and be forgiven and still be saved? Yes! Jesus died for all sins. I’m still waiting for someone to tell me the sin they’ve committed that Jesus didn’t die for. I’m never going to hear it, but there are people who insist they are too sinful to be saved in Jesus. That’s wrong! When they are baptized, when they receive the Body and Blood of Jesus, when they confess their sins in repentance and hear the preached Word of God they are saved! Game, set and match, they have eternal salvation in Jesus. Paul is dealing with a bunch of people, the Corinthians, yea them again, who are way too caught up in other rules. When they did that, when we do that, we forget what really is important. They are all snarked up about people who go to the meat market of a pagan “god” and buy their meat there. Well this goes back to the Old Testament teaching that some animals are innately unclean and can’t be eaten. God said that in Leviticus 11. He listed out animals that He didn’t want His people to eat. OK, fair enough. But then Jesus came and with Him, we are again taught, it’s not about the secondary stuff like right or wrong animals. It is about Him, He died for our sins and our diet doesn’t change that. In Acts 10, God tells Peter, these things are clean, eating these things doesn’t mess up your relationship with Jesus. But now, we get into an issue where we do serve our brothers and sister. There are things that we can do, eat certain things, drink alcohol, smoke tobacco. Some of these things we probably shouldn’t do, but that doesn’t cut us off from God. But weaker brothers and sisters may have a problem with it. They may start to question whether this Christian thing saves them. They might look around and decide “well these people are doing these messed up things so I think they’re wrong and Jesus really doesn’t save us. We, as Christians, do have to be aware of how we affect other people. Can we do certain things? Yes, they might be sinful and we need to confess and repent, but we’re still saved. But if we do these things without any concern of how they affect others, then we are not serving those around us. We are called to be faithful servants and to do, or not to do, things for others so that we can disciple them and help them to grow and mature as a Christian. When we give power to silly things, like eating sacrificed animals to idols, we give that idol power that it just doesn’t have. We make it out to be something when it’s actually nothing. So we don’t get caught up in that. But if we make it tougher for a brother or sister in Jesus, then we aren’t faithfully serving and we should sacrifice for the better of someone else’s conscience. We should follow Jesus’ example, His sacrifice for us. We don’t, as Dr Luther said, want to create discord and contempt. We want to act in a way, in many issues, that others will be built up and strengthened in their relationship with Jesus. For this week, read all of 1 Corinthians 8 and read Romans 13, which is a lot of the same discussion. Are there things that you are doing in your life, that may be making it tough for non-believers or immature Christians? The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin

Failure is not the final frontier

http://www.nytimes.com/2014/11/16/magazine/welcome-to-the-failure-age.html

http://nyti.ms/1yyqlVn

The following article is from the NY Times, Nov 16, 2014. The subject has been a regular one of mine, in that I’m continually taken by the fear people have of failure. As a Christian pastor seems I deal with failure, at least in a secular sense on a regular basis, a lot more than I did in the corporate world or the military. Failure seems to be kind of built in, and if you read the Bible, you will see much failure, at least in the secular sense. While we see failure as “bad”, I really think that God kind of sees it more in terms of our faith. We see this daunting challenge that God has set in front of us, and our instinct is to just turn around and go the other way. But we can feel the Holy Spirit pressing on us to keep going. Say I’m witnessing to someone about Jesus. The Holy Spirit is pushing me to witness and the other person to hear what I’m saying and be led to Christ by the Holy Spirit. That person can refuse. Did I fail? No. I was faithful, I did what I was led to do, hopefully not only to the best of my ability but also with the Holy Spirit using me to act and speak through. All good things, I didn’t fail, I was faithful, and the take away should always be, that as much as I want someone to be saved in Christ, you can’t dray someone into the kingdom either.

The take away as a Christian is this God isn’t going to see failure the way we do. He’s led me through a lot in the world, business, military, civic, education, family, when I look back on it as a pastor, I really don’t see failure as much as I see God preparing me. Instead of getting too caught up in the world’s ideas, let’s faithfully follow the leading of the Holy Spirit, trust what He is doing and leave the results up to Him and take away the lessons and experience for ourselves. I’ve taken the discussion a little different route then what the author, Adam Davidson, probably intended, but the world knows that failure is often the route to success, we as Christians should know that we aren’t necessarily called to be successful, but we are called to be faithful. I’ve reblogged the article in total because it is a good discussion on how we should see the world:

“When you pull off Highway 101 and head into Sunnyvale, Calif., the first thing you notice is how boring innovation looks up close. This small Silicon Valley city, which abuts both Cupertino, the home of Apple, and Mountain View, the site of the Googleplex, is where Lockheed built the Poseidon nuclear missile. It’s where the forebear of NASA did some of its most important research and where a prototype for Pong debuted at a neighborhood bar. Countless ambitious start-ups — with names like Qvivr, Schoolfy, eCloset.me and PeerPal — appear in Sunnyvale every year. Aesthetically, though, the city is one enormous glass-and-stucco office park after another. Its dominant architectural feature, the five-story headquarters of Yahoo, a few minutes from Innovation Way, looks about as futuristic as a suburban hospital.

As an industry becomes more dynamic, its architecture, by necessity, often becomes less inspiring. These squat buildings have thick outer walls that allow for a minimal number of internal support beams, creating versatile open-floor plans for any kind of company — one processing silicon into solar-power arrays, say, or a start-up monitoring weed elimination in industrial agriculture. In Sunnyvale, companies generally don’t stay the same size. They expand quickly or go out of business, and then the office has to be ready for the next tenant. These buildings need to be the business equivalent of dorms: spaces designed to house important and tumultuous periods of people’s lives before being cleaned out and prepped for the next occupant.

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A staff office with a collection of reclaimed clocks. CreditMichael Vahrenwald for The New York Times

Perhaps the best place to behold the Valley’s success as a platform for innovation is a 27,000-square-foot facility just down the block from Yahoo. This is the warehouse of Weird Stuff, a 21-person company that buys the office detritus that start-ups no longer want. One section of the space teems with hundreds of laptops and desktops; another is overloaded with C.P.U.s and orphaned cubicle partitions. “If founders are in a building that’s costing $50,000 a month, and they’ve lost their funding and have to be out by next Friday, we respond very quickly,” said Chuck Schuetz, the founder of Weird Stuff.

Weird Stuff also acquires goods from the start-ups that succeed, when they are ready to upgrade offices and need to offload their old equipment. “We get truckloads every day,” Schuetz told me. He said that he receives a lot of calls from government offices and large corporate-network operators who desperately need, for example, a 1981 Seagate ST506 hard drive in order to keep a crucial piece of equipment running. But much of his stuff is bought by new waves of start-ups in search of inexpensive keyboards or cubicle partitions. What doesn’t move is sold to scrap dealers. “This,” he said, gesturing to the giant scrap bin out back, “is where everything ends up.”

For decades, entrepreneurs and digital gurus of various repute have referred to this era, in a breathlessness bordering on proselytizing, as the age of innovation. But Weird Stuff is a reminder of another, unexpected truth about innovation: It is, by necessity, inextricably linked with failure. The path to any success is lined with disasters. Most of the products that do make it out of the lab fail spectacularly once they hit the market. Even successful products will ultimately fail when a better idea comes along. (One of Schuetz’s most remarkable finds is a portable eight-track player.) And those lucky innovations that are truly triumphant, the ones that transform markets and industries, create widespread failure among their competition.

An age of constant invention naturally begets one of constant failure. The life span of an innovation, in fact, has never been shorter. An African hand ax from 285,000 years ago, for instance, was essentially identical to those made some 250,000 years later. The Sumerians believed that the hoe was invented by a godlike figure named Enlil a few thousand years before Jesus, but a similar tool was being used a thousand years after his death. During the Middle Ages, amid major advances in agriculture, warfare and building technology, the failure loop closed to less than a century. During the Enlightenment and early Industrial Revolution, it was reduced to about a lifetime. By the 20th century, it could be measured in decades. Today, it is best measured in years and, for some products, even less. (Schuetz receives tons of smartphones that are only a season or two old.)

The closure of the failure loop has sent uncomfortable ripples through the economy. When a product or company is no longer valued in the marketplace, there are typically thousands of workers whose own market value diminishes, too. Our breakneck pace of innovation can be seen in stock-market volatility and other boardroom metrics, but it can also be measured in unemployment checks, in divorces and involuntary moves and in promising careers turned stagnant. Every derelict product that makes its way into Weird Stuff exists as part of a massive ecosystem of human lives — of engineers and manufacturers; sales people and marketing departments; logistics planners and truck drivers — that has shared in this process of failure.

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The founder of Weird Stuff, Chuck Schuetz.CreditMichael Vahrenwald for The New York Times

Innovation is, after all, terrifying. Right now we’re going through changes that rip away the core logic of our economy. Will there be enough jobs to go around? Will they pay a living wage? Terror, however, can also be helpful. The only way to harness this new age of failure is to learn how to bounce back from disaster and create the societal institutions that help us do so. The real question is whether we’re up for the challenge.

After a tour of Weird Stuff, Schuetz mentioned a purple chair that he kept among the office furniture piled haphazardly in the back of his facility. Unbeknown to him, that chair actually provides a great way to understand the acceleration of innovation and failure that began 150 years ago. In ancient times, purple chairs were virtually priceless. Back then, all cloth dyes were made from natural products, like flower petals or crushed rocks; they either bled or faded and needed constant repair. One particular purple dye, which was culled from the glandular mucus of shellfish, was among the rarest and most prized colors. It was generally reserved for royalty. Nobody had surplus purple chairs piled up for $20 a pop.

But that all changed in 1856, with a discovery by an 18-year-old English chemist named William Henry Perkin. Tinkering in his home laboratory, Perkin was trying to synthesize an artificial form of quinine, an antimalarial agent. Although he botched his experiments, he happened to notice that one substance maintained a bright and unexpected purple color that didn’t run or fade. Perkin, it turned out, had discovered a way of making arguably the world’s most coveted color from incredibly cheap coal tar. He patented his invention — the first synthetic dye — created a company and sold shares to raise capital for a factory. Eventually his dye, and generations of dye that followed, so thoroughly democratized the color purple that it became the emblematic color of cheesy English rock bands, Prince albums and office chairs for those willing to dare a hue slightly more bold than black.

Perkin’s fortuitous failure, it’s safe to say, would have never occurred even a hundred years earlier. In pre-modern times, when starvation was common and there was little social insurance outside your clan, every individual bore the risk of any new idea. As a result, risks simply weren’t worth taking. If a clever idea for a crop rotation failed or an enhanced plow was ineffective, a farmer’s family might not get enough to eat. Children might die. Even if the innovation worked, any peasant who found himself with an abundance of crops would most likely soon find a representative of the local lord coming along to claim it. A similar process, one in which success was stolen and failure could be lethal, also ensured that carpenters, cobblers, bakers and the other skilled artisans would only innovate slowly, if at all. So most people adjusted accordingly by living near arable land, having as many children as possible (a good insurance policy) and playing it safe.

Our relationship with innovation finally began to change, however, during the Industrial Revolution. While individual inventors like James Watt and Eli Whitney tend to receive most of the credit, perhaps the most significant changes were not technological but rather legal and financial. The rise of stocks and bonds, patents and agricultural futures allowed a large number of people to broadly share the risks of possible failure and the rewards of potential success. If it weren’t for these tools, a tinkerer like Perkin would never have been messing around with an attempt at artificial quinine in the first place. And he wouldn’t have had any way to capitalize on his idea. Anyway, he probably would have been too consumed by tilling land and raising children.

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The secret of the corporation’s success was that it generally did not focus on truly transformative innovations.

Perkin’s invention may have brought cheap purple (and, later, green and red) dyes to the masses, but it helped upend whatever was left of the existing global supply chain, with its small cottage-size dye houses and its artisanal crafts people who were working with lichen and bugs. For millenniums, the economy had been built around subsistence farming, small-batch artisanal work and highly localized markets. Inventions like Perkin’s — and the steam engine, the spinning jenny, the telegraph, the Bessemer steel-production process — destroyed the last vestiges of this way of life.

The original age of innovation may have ushered in an era of unforeseen productivity, but it was, for millions of people, absolutely terrifying. Over a generation or two, however, our society responded by developing a new set of institutions to lessen the pain of this new volatility, including unions, Social Security and the single greatest risk-mitigating institution ever: the corporation. During the late 19th century, a series of experiments in organizational structure culminated, in the 1920s, with the birth of General Motors, the first modern corporation. Its basic characteristics soon became ubiquitous. Ownership, which was once a job passed from father to son, was now divided among countless shareholders. Management, too, was divided, among a large group of professionals who directed units, or “subdivisions,” within it. The corporation, in essence, acted as a giant risk-sharing machine, amassing millions of investors’ capital and spreading it among a large number of projects, then sharing the returns broadly too. The corporation managed the risk so well, in fact, that it created an innovation known as the steady job. For the first time in history, the risks of innovation were not borne by the poorest. This resulted in what economists call the Great Compression, when the gap between the income of the rich and poor rapidly fell to its lowest margin.

The secret of the corporation’s success, however, was that it generally did not focus on truly transformative innovations. Most firms found that the surest way to grow was to perfect the manufacturing of the same products, year after year. G.M., U.S. Steel, Procter & Gamble, Kellogg’s, Coca-Cola and other iconic companies achieved their breakthrough insights in the pre-corporate era and spent the next several decades refining them, perhaps introducing a new product every decade or so. During the period between 1870 and 1920, cars, planes, electricity, telephones and radios were introduced. But over the next 50 years, as cars and planes got bigger and electricity and phones became more ubiquitous, the core technologies stayed fundamentally the same. (Though some notable exceptions include the television, nuclear power and disposable diapers.)

Celebrated corporate-research departments at Bell Labs, DuPont and Xerox may have employed scores of white-coated scientists, but their impact was blunted by the thick shell of bureaucracy around them. Bell Labs conceived some radical inventions, like the transistor, the laser and many of the programming languages in use today, but its parent company, AT&T, ignored many of them to focus on its basic telephone monopoly. Xerox scientists came up with the mouse, the visual operating system, laser printers and Ethernet, but they couldn’t interest their bosses back East, who were focused on protecting the copier business.

Corporate leaders weren’t stupid. They were simply making so much money that they didn’t see any reason to risk it all on lots of new ideas. This conservatism extended through the ranks. Economic stability allowed millions more people to forgo many of the risk-mitigation strategies that had been in place for millenniums. Family size plummeted. Many people moved away from arable land (Arizona!). Many young people, most notably young women, saw new forms of economic freedom when they were no longer tied to the routine of frequent childbirth. Failure was no longer the expectation; most people could predict, with reasonable assurance, what their lives and careers would look like decades into the future. Our institutions — unions, schools, corporate career tracks, pensions and retirement accounts — were all predicated on a stable and rosy future.

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Obsolete computer monitors mix with keyboards and other detritus throughout the 27,000-square-foot warehouse. CreditMichael Vahrenwald for The New York Times

We now know, of course, that this golden moment was really a benevolent blip. In reality, the failure loop was closing far faster than we ever could have realized. The American corporate era quietly began to unravel in the 1960s. David Hounshell, a scholar of the history of American innovation, told me about a key moment in 1968, when DuPont introduced Qiana, a kind of nylon with a silklike feel, whose name was selected through a computer-generated list of meaningless five-letter words. DuPont had helped to create the modern method of product development, in which managers would identify a market need and simply inform the research department that it had to produce a solution by a specific date. Over the course of decades, this process was responsible for successful materials like Freon, Lucite, Orlon, Dacron and Mylar. In Qiana, DuPont hoped that it had the next Lycra.

But not long after the company introduced Qiana to the market, it was met by a flood of cheap Japanese products made from polyester. Qiana, which only came close to breaking even during one year of sales, eventually sustained operating losses of more than $200 million. Similar shudders were felt in corporate suites across America, as new global competitors — first from Europe, then from Asia — shook up the stable order of the automotive and steel industries. Global trade narrowed the failure loop from generations to a decade or less, far shorter than most people’s careers.

For American workers, the greatest challenge would come from computers. By the 1970s, the impact of computers was greatest in lower-skilled, lower-paid jobs. Factory workers competed with computer-run machines; secretaries and bookkeepers saw their jobs eliminated by desktop software. Over the last two decades, the destabilizing forces of computers and the Internet has spread to even the highest-paid professions. Corporations “were created to coordinate and organize communication among lots of different people,” says Chris Dixon, a partner at the venture-capital firm Andreessen Horowitz. “A lot of those organizations are being replaced by computer networks.” Dixon says that start-ups like Uber and Kickstarter are harbingers of a much larger shift, in which loose groupings of individuals will perform functions that were once the domain of larger corporations. “If you had to know one thing that will explain the next 20 years, that’s the key idea: We are moving toward a period of decentralization,” Dixon says.

Were we simply enduring a one-time shift into an age of computers, the adjustment might just require us to retrain and move onward. Instead, in a time of constant change, it’s hard for us to predict the skills that we will need in the future. Whereas the corporate era created a virtuous cycle of growing companies, better-paid workers and richer consumers, we’re now suffering through a cycle of destabilization, whereby each new technology makes it ever easier and faster to create the next one, which, of course, leads to more and more failure. It’s enough to make us feel like mollusk-gland hunters.

Much as William Henry Perkin’s generation ripped apart an old way of life, the innovation era is sundering the stability of the corporate age. Industries that once seemed resistant to change are only now entering the early stages of major disruption. A large percentage of the health-care industry, for example, includes the rote work of recording, storing and accessing medical records. But many companies are currently devising ways to digitize our medical documents more efficiently. Many economists believe that peer-to-peer lending, Bitcoin and other financial innovations will soon strike at the core of banking by making it easier to receive loans or seed money outside a traditional institution. Education is facing the threat of computer-based learning posed by Khan Academy, Coursera and other upstart companies. Government is changing, too. India recently introduced a site that allows anybody to see which government workers are showing up for their jobs on time (or at all) and which are shirking. Similarly, Houston recently developed a complex database that helps managers put an end to runaway overtime costs. These changes are still new, in part because so many large businesses benefit from the old system and use their capital to impede innovation. But the changes will inevitably become greater, and the results will be drastic. Those four industries — health care, finance, education and government — represent well more than half of the U.S. economy. The lives of tens of millions of people will change.

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In the corporate era, most people borrowed their reputations from large institutions. Now, our own personal reputations will matter more.

Some professions, however, are already demonstrating ways to embrace failure. For example, there’s an uncharacteristic explosion of creativity among accountants. Yes, accountants: Groups like the Thriveal C.P.A. Network and the VeraSage Institute are leading that profession from its roots in near-total risk aversion to something approaching the opposite. Computing may have commoditized much of the industry’s everyday work, but some enterprising accountants are learning how to use some of their biggest assets — the trust of their clients and access to financial data — to provide deep insights into a company’s business. They’re identifying which activities are most profitable, which ones are wasteful and when the former become the latter. Accounting once was entirely backward-looking and, because no one would pay for an audit for fun, dependent on government regulation. It was a cost. Now real-time networked software can make it forward-looking and a source of profit. It’s worth remembering, though, that this process never ends: As soon as accountants discover a new sort of service to provide their customers, some software innovator will be seeking ways to automate it, which means those accountants will work to constantly come up with even newer ideas. The failure loop will continue to close.

Lawyers, too, are trying to transform computers from a threat into a value-adding tool. For centuries the legal profession has made a great deal of money from drawing up contracts or patent applications that inevitably sit in drawers, unexamined. Software can insert boilerplate language more cheaply now. But some computer-minded lawyers have found real value in those cabinets filled with old contracts and patent filings. They use data-sniffing programs and their own legal expertise to cull through millions of patent applications or contracts to build never-before-seen complex models of the business landscape and sell it to their clients.

The manufacturing industry is going through the early stages of its own change. Until quite recently, it cost tens of millions of dollars to build a manufacturing plant. Today, 3-D printing and cloud manufacturing, a process in which entrepreneurs pay relatively little to access other companies’ machines during downtime, have drastically lowered the barrier to entry for new companies. Many imagine this will revitalize the business of making things in America. Successful factories, like accounting firms, need to focus on special new products that no one in Asia has yet figured out how to mass produce. Something similar is happening in agriculture, where commodity grains are tended by computer-run tractors as farming entrepreneurs seek more value in heritage, organic, local and other specialty crops. This has been manifested in the stunning proliferation of apple varieties in our stores over the past couple of years.

Every other major shift in economic order has made an enormous impact on the nature of personal and family life, and this one probably will, too. Rather than undertake one career for our entire working lives, with minimal failure allowed, many of us will be forced to experiment with several careers, frequently changing course as the market demands — and not always succeeding in our new efforts. In the corporate era, most people borrowed their reputations from the large institutions they affiliated themselves with: their employers, perhaps, or their universities. Our own personal reputations will now matter more, and they will be far more self-made. As career trajectories and earnings become increasingly volatile, gender roles will fragment further, and many families will spend some time in which the mother is a primary breadwinner and the father is underemployed and at home with the children. It will be harder to explain what you do for a living to acquaintances. The advice of mentors, whose wisdom is ascribed to a passing age, will mean less and less.

To succeed in the innovation era, says Daron Acemoglu, a prominent M.I.T. economist, we will need, above all, to build a new set of institutions, something like the societal equivalent of those office parks in Sunnyvale, that help us stay flexible in the midst of turbulent lives. We’ll need modern insurance and financial products that encourage us to pursue entrepreneurial ideas or the education needed for a career change. And we’ll need incentives that encourage us to take these risks; we won’t take them if we fear paying the full cost of failure. Acemoglu says we will need a far stronger safety net, because a society that encourages risk will intrinsically be wealthier over all.

History is filled with examples of societal innovation, like the United States Constitution and the eight-hour workday, that have made many people better off. These beneficial changes tend to come, Acemoglu told me, when large swaths of the population rally together to demand them. He says it’s too early to fully understand exactly what sorts of governing innovations we need today, because the new economic system is still emerging and questions about it remain: How many people will be displaced by robots and mobile apps? How many new jobs will be created? We can’t build the right social institutions until we know the precise problem we’re solving. “I don’t think we are quite there yet,” he told me.

Generally, those with power and wealth resist any significant shift in the existing institutions. Robber barons fought many of the changes of the Progressive Era, and Wall Street fought the reforms of the 1930s. Today, the political system seems incapable of wholesale reinvention. But Acemoglu said that could change in an instant if enough people demand it. In 1900, after all, it was impossible to predict the rise of the modern corporation, labor unions, Social Security and other transformative institutions that shifted gains from the wealthy to workers.

We are a strange species, at once risk-averse and thrill-seeking, terrified of failure but eager for new adventure. If we discover ways to share those risks and those rewards, then we could conceivably arrive somewhere better. The pre-modern era was all risk and no reward. The corporate era had modest rewards and minimal risks. If we conquer our fear of failure, we can, just maybe, have both.

It is about the people and not the paper shuffling.

Ministry is certainly about the people, I’d like to throw a lit match on my desk sometime because it does bug me. But that will move in due time and if I have to stop to talk to someone, well that’s really what I’m here for. So the following really does resonate with me and I thought it would with others.
Bruce Kasanoff  Influencer
Ghostwriter and speaker
Why I Need Human Relationships More Than a Clean Desk
Oct 21 2014

I once worked for a company that was designed around six reports. By using these six reports, the owner of the firm could manage his $300 million business, and avoid most unpleasant surprises.
One year, my division’s goal was to generate revenues of $100 million. We generated $100,010,000. To come that close to the owner’s goal, we had to push two weeks of customer shipments into January. Yes, we deliberately slowed shipments so that the owner could have a company whose sales he could predict with great precision.
I left this firm after three years, because I did not enjoy a job in which my main task was to manage my desk well.
To please that sort of an owner, managers had to:
a.) Spend 97% of their workday in the office.
b.) Be incredibly organized, and maintain a fastidious filing system.
c.) Be tough as nails with suppliers and employees.
d.) Do everything the owner said, even when he was insulting and rude.
Perhaps you’ve worked for such a boss? One who values results more than people, who abhors chance and wants to reduce everything down to proven formulas?
Truth be told, this approach can work. It’s not dissimilar to the way assembly lines work.
I just don’t like it. Life is too short to reduce it to numbers, tickler files, and an empty Out box.
I’d much rather work in a culture in which people matter, and talent is something to be cultivated rather than rented. Growing by 12% a year, 20 years in a row is not my aspiration. Growing to my full potential – and helping others do the same – is so much more important.
For a time, my perception was that quitting that job was the dumbest thing I ever did. My entrepreneurial venture that followed was an up-and-down battle that never paid off financially… or even personally. But now it’s clear that there was no other alternative. You have to know who you are, and I need human relationships more than a clean desk.

Jesus Is Not a Politically Correct Wimp

Jesus Is Not a Politically Correct Wimp.

This is a great article about the public perception of Jesus and the reality of Jesus in the Bible.

Sure it’s all about smoking marijuana, what makes me happy

Gonna kind of step off the deep end here so stand by for serious squawking.
Burt Helm in Inc Magazine (Dec 2013/Jan 2014 p 56) about the corporate culture in Boulder, Co. Their local historian pleading not to “unfairly reducing Boulder to a playground where smug eco-liberals puffed legalized marijuana and compared triathlon times.”
If it walks like a duck and quacks like a duck, gotta be a duck. “We’re so much more complex than that” says local historian Carol Taylor. No, no you’re not you think your sophisticated intellectuals with your degrees in Women’s Studies, how is that any kind of serious academic pursuit. Degrees issued from “prestigious” colleges, that are just really “degree mills”. No academic benefit, just a huge amount of money for a name and connections.
These are people who sit around and tell each other how good they are because they lobby for government to spend more taxpayer money, while they don’t give to anything and find ways to avoid any kind of tax.
They tell each other how good they are by finding ways to justify killing babies, elderly, anyone who really doesn’t stack up so that they can of course pursue much higher goals like legalizing marijuana. These are the same people who in the 60s and 70s told everyone that abortion, divorce, should be easier, but would never become common place. Yea, welcome to your short-sighted ignorance, where both are epidemic, tearing apart families, creating the last two generations that have known the most unstable, insecure lives in history outside of war zones, famine zones, etc.
Yea, good for you, you have so much money, most of which is mommy and daddies, who just gave you money petted you on the heard, and sent you on your way. That way you could have teen-age sex, abortions, drugs, you know the 90210 life-style that you strive for and that yo think is so edifying.
Good for Burt Helm, he writes “it’s hard to keep a straight face”. I may be taking his comment a little out of context, but boy it is. You have a bunch of people who are an inch thick and a mile wide.
Yea, good for you , you make big bucks. Yea, people who have very little integrity, who expertly appeal to the lowest common denominator (yea, marijuana for example). Principle takes a back seat to “what’s in it for me” (actually that is the principle they live by). There big social solution is legalizing marijuana, and they couldn’t care less how it affects the vast majority of people. Try being in my inner city church office where people spend so much time trying to con you out of a bit of money. How many times have I heard about someone who was just at our food bank, who just went out and sold about $40 worth of groceries for a joint. “Yea kids get free lunch and breakfast at school, I don’t have to worry about food.” Wow, if these pretentious fops from Boulder ever lived in a real place, got a dose of reality, these boors from Wellesley, Harvard and Smith Colleges who have always lived on “opm” (other people’s money). They don’t know what they’re talking about and they don’t care, “don’t try to confuse me with the facts, I’m so much smarter than you.”
So long as I get my way, because I have all my life, I really don’t care how much what I do creates a more decadent, debauched society.
Common denominator? It’s all about me, I’m my own “god”, it’s what makes me happy, yada, yada. Then when it all falls apart, they get bailed out by others, but of course, it’s someone else’s fault. Someone didn’t let me smoke a joint and get mellow. Yea, they really think that way. God is God, we are saved, we are only fulfilled in our lives through Christ. It just baffles me, I am showing you Christ, you show me a joint. There is life and life more abundant, or there’s sitting around with a joint, making money off of your self-centered lusts.

9/11 was a fateful date in my life

A couple of milestones, first I just published my 200th post, decent amount for thirteen months of writing. Thanks very much for those who check out my blogs. Most other bloggers are better and more prolific than I am, (and OK, much more popular) but blogging gives me a chance to address some issues, refer people to when they’d like to check out my ministry and an artistic outlet for me. (Yea, I know, not very artistic, but it is for me.)
Other milestone, much more compelling, the thirteenth anniversary of the terrorist attacks in New York City, Washington D.C. and western Pennsylvania.
I was working in corporate finance for Robert Half International in downtown Boston. Worked half a block from Boston Common. Like everyone else this day didn’t start out notably and there was nothing about the day that was at all out of the norm. Nice weather, a little chilly, hey it’s Boston in September, it cools off quick after Labor Day. Pleasant enough walk from South Station, about a mile. Into the day, heard on the radio that a plane hit the World Trade Center. Like others, I thought they were referring to some small craft, didn’t sound like too much of a surprise. The buzz in the office, though, was slowly, but steadily, increasing and I decided to check the television. Clearly this was much more serious. Then the second plane hit and then the plane hit the Pentagon. It was quickly disclosed what flights these planes were and where they had originated, Boston.
I don’t know how, but it had to be one of the one of the fastest decisions in city and state government I’ve every known. Everyone leaves the city who doesn’t live here and they need to be out by 2pm. None of us needed much encouragement. Terrorists struck two major east coast cities, the flights originated from Boston, who is to say there aren’t more and one, or more, aren’t aimed at Boston.
On my way to the last train out of South Station is one of the weirdest experiences I’ve ever had. The mile walk in the heart of Boston on a weekday in September consists of waiting for walk lights, dodging traffic to get across streets, traffic congestion and noise, planes very low over head landing at Logan Airport just across the inner harbor. There wasn’t a lot of idle chatter on the train home and it seemed as if the train crew was on a mission to finish the course and get the heck home themselves.
I knew one NYPD Officer and one Fire Department of New York firefighter and also someone at the Pentagon. Also my corporate jobs were all closely associated with NYC. My first job was with Chase Manhattan, and subsequent companies I worked for had me handling the NYC area. Spent a lot of time in NYC and knew a lot of people in different corporations there. None of them, thankfully suffered any ill-effects due to the attacks.
I wasn’t going to get hold of anyone for a while, but they were all in my prayers. Churches across my home city, mine included, were open the next night and as you may know, church attendance spiked for the next few weeks. Flags were hung, various patriotic displays and waiting for the next step.
I had been serving in the United States Coast Guard Reserve for twenty-five years. Yes, the Coast Guard is a military organization, in fact the unit I was in at the time was a Naval Coastal Warfare unit. This was a unit deployable to anywhere in the world. These units were formed after the bombing of the U.S.S Cole in Yemen In October, 2000 in order to protect U.S. ships in foreign ports. We were told to keep our cell phones on, our seabags packed and be prepared to leave at very short notice. This unit stayed mobilized until August 2002. We were deployed for almost three months to Tarragona, Spain to do force protection for a NATO exercise in Spain.
From there I went back to the boat station I had been with for over twenty years. From there to a temporary assignment to the First District Small Boat Tactical Team to do security for different High Interest Vessels and locations in the First District (mostly New England) and then back to my boat station for the rest of my four years on active duty in the War On Terror.
My corporate job had dissolved since my time on active duty, yea legal, but not really very supportive? But in the meantime, it was decided that I attend seminary and was accepted at Concordia Seminary in St Louis to study for a Master of Divinity degree and to begin my third career as a Minister of the Gospel. I successfully finished in 2010 and was called to my first parish, First Saint Johns Lutheran Church in York, Pa.
God’s hand was clearly in the events in my life in the last thirteen years and the Holy Spirit certainly guided me through a challenging, exciting and interesting time. Praise God and I pray that He uses my experiences to His glory and to serve others to the glory of Jesus Christ.

Questions can often only be answered by doing and not fussing.

Having been a still, relatively, recent seminary graduate, Master of Divinity (2010 – Concordia Seminary St Louis, Mo.), I think I can comment with some authority on Henry Blackaby’s comment”…merely ‘talking about the Christian pilgrimage is not sufficient. We must actually set out on the journey! We can spend many hours debating and discussing issues related to the Chritian life, but this means little if we never actually step out and follow Christ!” (“Experiencing God day by day” p 24). Yea and amen, it doesn’t just apply to seminary students, although it seemed as if too many thought that ministry was all about sitting around thinking great thoughts and then on Sunday morning coming down to dispense their great wisdom. Yea, well neither one applies to anyone that I met, and I think that after 4 years of actual ministry (my anniversary was this past August), I think I can say with some authority that I didn’t meet any students that had many, if any great thoughts.
The same can be said for many who have spent years, decades in the church. Sure we are to study Scripture, right up until they are throwing dirt on our face, but as Blackaby writes “Christianity is not a set of teachings to understand. It is a Person to follow. As he walked with Jesus, Andrew watched Jesus heal the sick, teach God’s wisdom, and demonstrate God’s power. Andrew not only learned ‘about’ God; he actually experienced Him!”
OK, point taken Christianity is about being a disciple, unless you are in unusual circumstances, discipling means being taught by another person and teaching another person, at the same time. While also continuing to study and be encouraged by Scripture.
I disagree that “Christianity is not a set of teachings to understand…” Yea, it really is, you always have Jesus and He will disciple you, but there may be unusual times when you just have Scripture and no one to disciple, be discipled by. Certainly we turn in prayer to God and are guided by the Holy Spirit. But point taken, bottom line being a Christian is being in relation with Jesus.
In that discipling relationship there will no doubt be questions. Certainly it is our nature to have our questions answered before we start out. In the Coast Guard you had these guys who had to have every question answered before they got underway, generally they just got shoved out the door. You can stand around talking it to death or you can get underway, get on scene, and you will get answers and rely on your training, experience and greater minds at the station to address the situation. In the meantime, yapping about it at the station and instead of getting there produces very little.
In my Christian walk it has been uncanny how many times the answers have come while I was in the process. Sometimes they wouldn’t come until after you were settled in the lane you were guided to travel and realize that the only way those questions could have been answered was to actually follow the Holy Spirit’s leading and play it out. I’ve had many experiences of looking back and thinking “ohhhh, that’s how that was supposed to be, that’s so cool, I would have never have thought that.” Like it or not, the Holy Spirit is going to do it much better than you and in a way that often just leaves you in awe. “I would never have done it that way.”
Despite what you think, you are not entitled to answers to everything, often the whole point is for you to get underway and the answers come. Your growth comes in being guided by the Spirit, getting answers on the way and it’s the only way it could have happened.
Many think that they have a “choice”, well yea, the right way (God’s way) or the wrong way (your way). Some people like to go to God with an attitude of; “You answer all my questions, give me your pitch and then I”ll think it over and get back to you.” As if God’s Son is some kind of vacuum cleaner salesman.
Blackaby suggests that Jesus might say, ‘Put on your shoes, step out onto the road and follow Me.’ As you walk daily with Him, Jesus will answer your questions, and you will discover far more than you even knew to ask.”
Get off your high horse, listen, quit quibbling. There are no better offers and when you really submit yourself to God and trust in His Word instead of listening to your own, often, pompous nonsense, you will find that you really do understand, and that you aren’t even close to really understanding. That you realize you don’t need to know everything. You can trust Jesus and His Lordship and you can get on with what you need to do.

Wired by God, for God

Interesting how you can hear of the Higgs-Boson particle (yeah, I know what?). The so-called God particle from a year ago, published all over until reporters and editors found out what it really meant, then not so much yada-yada.
But when genuine scientific findings are made confirming over and over how, not only are we designed, but how the entire universe is designed, well that doesn’t get any newspaper ink.
Case in point, the recent “Leadership Journal” (Summer 2014) which goes into detail as to how our brains can be or are wired to be receptive to God.

Leadership Journal develops this rather extensively and it goes into some heavy detail, which I will attempt to lighten. I’m going to do a few blogs on this so that I can digest it betterand hopefully spew it out to you somewhat intelligentyl . I would like to add that if you are in ministry or any kind of lay leadership you really should get Leadership Journal it’s just an outstanding publication.

John Ortberg points out that our brains are wired so that “mostly our behavior does not consist of a series of conscious choices. Mostly, our behavior is governed by habit.” (p 21)
We usually think in terms of “bad habits”, which we all have much too much of. Ortberg points out: “Habits are enormously freeing. They are what allows my body to be driving my car while my mind is planning next week’s sermon.” Yea, right, texting on my phone, shaving, applying makeup, eating a big sloppy burger (not my imagination, I’ve seen each in real life). Point is, there is so much we do in life that doesn’t require us having to make a deliberate action, much of what we do is habit and happens because of conditioning.
“But sin gets into our habits. “…what Paul meant when he talked about sin being ‘in our members.’ He was talking about human beings as embodied creatures – sin is in the habitual patterns that govern what our hands reach to and where our eyes look and words our mouths say. Habits are in our neural pathways. And sin gets in our habits. So sin gets in our neurons.” (p 21)

Quoting St Paul “…there is nothing good in our sinful nature.” Ya, I know a little harsh, but let’s face it, we have developed a lot of bad habits. “Paul is a brilliant student of human life who knows that evil, deceit, arrogance, greed, envy and racism have become ‘second nature’ to us all.” Harsh? Ya, but true. Even our best qualities when you hold them up to the perfection of our God, then ya, our “bad” habits are much more obvious and our good habits, at best, ho hum.

Ortberg notes that our willpower is just not going to cut it. Let’s face it, we try to do it alone and usually we are back to the races. “…acquiring new habits through which we can receive power from God to do what to do what willpower never could.”

Ortberg’s next line is compelling because there has been a long standing belief that the physical really doesn’t affect the spiritual. The physical is certainly about the mind. Is there really any doubt that when we abuse our body it affects our mind. I doubt that anyone would seriously question that physical abuse, bad diet, drugs, lack of exercise, affects the mind, certainly affects the chemical composition of the mind. Couldn’t the physical/mental attributes of the mind, if they are abused, affect our spiritual outlook? Trying to separate the physical/mental/spiritual is just a false paradigm. As Ortberg notes: ” Neuroscience has helped to show the error of any spirituality that divorces our spiritual life from our bodies.”

I say AMEN! There are many belief systems that try to make it just about the spirit, that the body is just a husk. POPPYCOCK. Gnosticism, an heretical Christian belief tries to make the material evil, the spiritual, as it were, good. That when the spiritual separates from the physical then it will be hunky-dorey. That attitude has infused itself through orthodox Christianity. the image of spirit beings sitting on clouds in heaven. Certainly physical beings can’t sit on clouds, but the question is; is heaven the end? Eastern religions believe that once we get it right, we leave the evil of the bodily and the material world and then (yippee, skippee), we become some sort of ethereal being and then drop into the ocean of all ethereal beings where our ethereality (no I doubt seriously that’s a real word) merges us with the universe. Again, yippee, skippee.

Why the gratuitous sarcasm? God created the material and He pronounced it good. This also includes our body which He intended to be perfect, incorruptible and eternal. Where else could it have come from? Unless the rapture happens tomorrow, our body will give out and we will, in the spiritual, be in the presence of the Lord. But again, is that the end? No! Not by a long shot. At the final judgment we will all be restored to physical bodies, those who are in Christ, the “Lamb’s Book of Life” will proceed from the judgment to the New Jerusalem. The New Jerusalem will be the world as God had intended. No doubt, it will be much like the world that we left, but it will be restored to perfection, it will be familiar but it will be restored to a perfection that we can’t imagine. Certainly we will be restored to our physical bodies, again, the way they were intended to be before we messed them up with our sin. These bodies will be strong, healthy, immune to injury or damage. We were made by God to be both physical/mental/spiritual and we will be restored to eternity perfectly in all aspects of our being.

In the meantime we will continue to discuss how the physical/mental changes our spiritual outlook as we continue to affect the mental by our habits old and bad or new and good. OK, at least hopefully.