Tag Archives: disciple

Why are you talking to her? John 4: 5-26

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who drink the Living Water of Jesus said … AMEN

In a sense it’s a kinda “what’s the big deal kind of encounters”. Jesus stops at a well in the middle of the day. It’s not just any old well, it’s Jacob’s well and that’s important. Jesus is well aware of what it is. It’s in Samaria, what’s He doing there? There’s a woman at the well. OK, so what’s the big deal? It’s the middle of the day, the hottest part of the day, no one else is schlepping water at that time. Jesus is thirsty, He’s been walking and it’s caught up with Him and they see the well. Last week we read about Jesus’ encounter with Nicodemus. That was interesting, kind of a big deal. Sort of like the mayor of your city slipping into your house at night unobserved to share with you. What Nicodemus got was much more than he expected, he didn’t know how to deal with it, but Nicodemus became a disciple, albeit undercover disciple of Jesus and didn’t run out to share the truths Jesus taught him. Nicodemus was an important, righteous, upright man, who seemed to be genuinely seeking the truth. He initiated the encounter. The woman at the well, not important at all, in fact the general perception would have been that she was a very unrighteous woman, maybe just a half step above a prostitute. She certainly didn’t initiate the encounter, if anything she really shouldn’t have been at that well to begin with. Theodore writes: “When He [Jesus] makes a request of this woman for a drink of water, she demonstrates a concern for law and custom in her initial refusal”.[1] That’s kind of the route we all go isn’t it? When in doubt run for cover under the Law, refuse to deal with the issue. You can understand, she’s at the lower end of the social scale, she feels easily threatened and yet despite her fear, she actually listens to this strange man and because of that, her whole life changes.

All the women of the village would have been there right at the beginning of the day. The coolest part of the day. There’s still enough light so that they can make their way to the well, get what they need for the day and find their way back to their home. A really stark contrast, yet they both resulted in the people coming to know the truth in who Jesus is. This was an unlikely encounter for both persons. Jews would normally have nothing to do with Samaritans. They certainly wouldn’t have accepted water, or anything else from the hand of a Samaritan. But this is different for Jesus. He created this unrighteous woman as much as He created Nicodemus. She was a woman, and men and women in that time just didn’t interact with each other normally. Much like it is in many parts of the Arab Middle East today. If you had some reason to talk with a woman you found the husband, father, brother of that woman and talked with him. She really didn’t have that option because she wasn’t married, she’d had five husbands, which would have been a huge shame for her. She was living with a man now, which, as I said, really put her a half step above a prostitute and below the line of what a righteous woman would have been. She was a Samaritan who were “untouchables” to a Jew. Yet Jesus treated her with respect, shared His truth with her and she responded. She was His creation as much as anyone and for all we know, she might have been baptized as a result of this encounter. I doubt that Nicodemus would have accepted baptism, at least at this point in the game. But Jesus and presumably His disciples spent two days in the Samaritan village and perhaps Jesus directed one of the disciples to baptize this woman, and Scripture says “Many Samaritans from that town believed in him because of the woman’s testimony … And many more believed because of his word.” Puts me in mind of Philip’s encounter with the Ethiopian eunuch. To the effect “is there any reason I can’t be baptized here?” Philip saw no reason and gave the Ethiopian baptism. Philip gave this man the new life in baptism, the Ethiopian was reborn that day in Jesus, became a child of God, received the assurance of eternal salvation. Jesus and disciples were right there, the Ethiopian wasn’t a Jew, these Samaritans weren’t Jews, no reason to withhold baptism from them any more than Philip refusing to baptize the Ethiopian. Probably creeped the disciples out to no end being around these Samaritans at all, no less two days and then even baptizing them!! Yet, if they came to believe it would have to have been under the guidance of the Holy Spirit and that would have happened only in baptism. While Jesus initiated this contact with this obviously unrighteous woman (it would have been obvious to any Jew of the time). Unlike Nicodemus, she picked up what Jesus told her, what He taught her and she ran with it. She told everyone in the village who Jesus is, based on His rather short witness. The big point was Jesus pointing out to her how unrighteous she was. There she was talking to a man she had no business talking to, but what’s the big deal there? She had already crossed the line below what was acceptable, being married to five men, that was horrible, then living with a man she wasn’t married to. Talking to Jesus was something a prostitute would do and she knew that she was below that line already and went ahead. Obviously she didn’t want to have to deal with the women of the village who would have been at that well six hours earlier. So she knew perfectly well that she was outside of polite society. Yet, unlike the righteous Nicodemus, she doesn’t just listen and take in what Jesus says for her own benefit, she even leaves her jar at the well. The whole point of her going to the well was to get water for the day. A jar wasn’t a cheap item, yet she gave up the jar, the water, because she had something much more precious to share and she did! The result was an entire village of people came to be saved in Jesus because she went and witnessed to the whole village. This must have been a difficult proposition for her, because she knew how the people in this village felt about her, they wouldn’t have had anything to do with her. Yet they listened when she told them about this man and what He said and welcomed Jesus and His disciples to their village and hosted them for two days. Hosting thirteen men for two days was probably an expensive proposition for them, no doubt everyone there was living day to day, hand to mouth. So there must have been something pretty compelling in Jesus for them to host Him and His disciples, listen to Him for two days and come to believe what He said to them. The righteous Nicodemus left his private meeting with Jesus and didn’t breathe a word of it to anyone, he came in the night, he left in the night, assuming he wouldn’t be observed. He wasn’t going to suffer the abuse he might have taken from his fellow important people by talking about Jesus. This unrighteous woman, right smack dab in the middle of the day, drops everything she has, rushes back to her village, knowing that she was going to have to deal with people giving her a hard time because who she was and telling everyone everything about Jesus. I think this is about hope and promise. Nicodemus was probably making his encounter into an academic exercise. Here’s this guy, he certainly is interesting, look at what He’s been doing. I’m curious enough to go and talk to Him and get the deal on what is going on. But my trust is still in my position, my power, my social status, my wealth, I’m not going to risk that with this guy. Admittedly Nicodemus stepped up after the crucifixion and did become a disciple. This woman, the complete opposite on the social scale, she had nothing, no hope or promise for anything. This strange man who stooped down to talk to her, gave her that hope and promise. She had gained everything in Jesus and now she was going to make sure that she shared this with everyone she knew, even though she knew she was going to have to put up with their contempt. She charged right back, leaving a valuable possession, her jar, because now she had something much more valuable. She had the hope and promise that Jesus had given her in a new life, and she obviously felt that she had no reason to keep this to herself, and every reason to share this with everyone she knew, even though she knew she was going to get attitude from them. While the rich, powerful man, just kind of slinked away from his meeting with all the amazing things that Jesus shared with him. This destitute, unloved, unvalued woman rushed away from her encounter with Jesus because she had something of true value to share with people and she wasn’t going to wait around and keep it to herself. She wanted to share with people who had no doubt treated her like dirt for years, she loved them enough to endure their disdain. Nicodemus? Well he probably got some intellectual stimulation, but did nothing with it. Went back home, and while he came around later, had an immense treasure that he decided to just keep for himself. He probably didn’t feel as if he really needed it, because he had plenty as it was and therefore saw no reason to share it with anyone else. “Living water is not stagnant. It gushes out as the Spirit of Christ for our eternal life and others as it waters our parched human nature.”[2] Are you going to leave your jar, whatever is valuable to you, to witness to people who might treat you with contempt in order to witness to the truth of Jesus, that He is the Living Water who gives us true life?

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Quoting Chrysostom Ancient Christian Commentary on Scripture New Testament IVa p 146

 

[2] Quoting Augustine, Heracleon, Cyril of Alexandria Ancient Christian Commentary on Scripture New Testament IVa p 146

Too Comfortable? Amos 6:17 First Saint Johns September 25, 2016

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[For the audio click the above icon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are a “good person”, said … AMEN!  Aha, tricked you, now, all of you who are a good person, only and solely in Jesus said … AMEN!

It’s a question I continue to struggle with, how to be “good” in Jesus, especially as we, as a society, draw further away from God, that the perception in our society is that God really isn’t necessary. I often want to ask someone I get into this kind of discussion with: Do you honestly believe that this is all there is? Most of the time it really comes down to they just haven’t thought about it, it’s just not an issue, to the extent that “well, either way God’s just going to work it out for me, and since I’m a good person, well I don’t have anything to worry about.” Seems we’re all “good people”, you know except for like Hitler, Stalin, Alex Rodriguez, ok I’m kidding there because hey even ARod is a “good” person, even if he was a New York Yankee. We just refuse to reconcile the fact that it is about us and our sin. God, Father, Son and Holy Spirit are perfectly righteous, perfectly holy/ sanctified, perfectly just and while we like to live in our own little world, with our own rules because we are so smart and can do everything by ourselves, even though what we do is based on me/myself. I have no idea what people are talking about when we get into this discussion, but it’s ok, because they just know that they’ve got it down and they don’t need anyone, up to and including God to tell them otherwise. Until such time as they realize they don’t have it down and then it’s usually a lawyer, a social worker, a school teacher, an accountant etc. None of whom have any guidelines themselves other than professional ethics which too many today see more as guidelines and hindrances if it interferes with their personal agenda. Today the idol is money, comfort, personal satisfaction, basically the Led Zepplin song “Stairway to Heaven”: “There’s a lady who’s sure, All that glitters is gold, And she’s buying a stairway to heaven When she gets there she knows, If the stores are all closed, With a word she can get what she came for, and she’s buying a stairway to heaven.”[1]

That’s the way it is, as much in the church as it is for any “None”, garden variety pagan, Buddhist, we don’t have to worry about that stuff because we will work it out in the end. Give a little extra here, do a little something there, badda bing, it’s all taken care of, we’re all reasonable people, let’s move on.

While that may sound good to us, that’s not God’s perspective. Of course when I say that to someone who just doesn’t know/doesn’t care, I get this petulant/ adolescent response “well that’s just your opinion”. If you’re a Christian, to the rest of the world, your opinion just doesn’t matter. Oddly, their completely uninformed, prejudiced, and totally consumer driven mentality does matter and that’s what they’re going with. Critical thinking in this day and age is a rare commodity. It just doesn’t occur to the average person today that a model where everyone is right based on their uninformed opinion is not a workable paradigm. God created everything, God maintains everything and God is going to end everything and He will do it on His timetable. That will leave a lot of your neighbors to condemnation:  “ESV Matthew 7:13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.” Jesus wasn’t stuttering, many will enter it, many just because they are perfectly happy in their ignorance. One of the creeds of this society is: “Ignorance is bliss.” You just mind your own business, do what you’re told by those who are smarter than you in business, academia, government, medicine, but heavens no, not ministry, and everything will work out fine. How that works out? No one seems to know, but in this world of the uncritical, “hey I pay my taxes, people are supposed to work those things out for me”. Really? I don’t see how that’s happening.

Probably the biggest threat to our spiritual health as Christians is the comfort and privilege that we live today. Certainly that is what God is telling Israel through Amos in our reading today: “Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria,” Scott Schilbe writes about this passage, the Hebrew: “yAh… Translated as ‘Woe’, this word interjects the idea of God’s judgment. Amos uses this word as a way to capture his hearers’ attention. ‘Woe’ is a warning.”[2] That is God basically saying I’m not playing around, you need to shake off this lethargy, this idea that you’re somehow entitled to just sit back and enjoy what you have and ignore God’s will and the things that you know you should be doing in order to serve Him. While we’re not where we should be today, there is much more being done for those who are poor and oppressed. I understand getting caught up in the headlines and other people’s agenda. We still have a long way to go for social justice, but we also need to back up to where we left the church of Jesus Christ and become a lot more motivated for our eternal life in Jesus. While there is much being done for social justice, and justice in the left hand kingdom of the world is important. But in Christ and to the eternal life of the resurrection we don’t get justice, that’s a really good thing, we get grace, and we get the Lordship of Christ in this world.

Your Christian church is about serving others, we continue to serve all who are here. In my role as a pastor, as a Seel Sorger I serve as a soul healer and if there’s something that the world today is in desperate need of is soul healing. We have, like the Israelites of Amos’ time, become way too comfortable and complacent, leaving the church to gather the crumbs, while we get way too caught up in the headlines and our own comfort. While there is need and we should apply ourselves to that, and your church does, we also have to make our Christian life, as the Body of Christ, His church, a priority in terms of our prayers, our financial support and our mission to continue to reach out to a world whose “god” is its pleasure and in subjection to social engineering while the only true remedy for the strife of the world is in Christ. There will always be a church of Christ, in some form. There will always be a remnant who will continue to enable the church to carry out its mission as God’s apostle. The issue is whether we who profess Christ and His mission will continue to see that as a priority, will we be that remnant? Last week I asked you to reach for that journal and to work out how that will be in your particular case. Will you reconfirm, renew and increase your support for your Christian ministry, for the church that provides you with healing, with presence, and works in our community to provide what we can. Please take out the pledge card from your bulletin and consider increasing your current offering, making a special gift, making a commitment to providing your time to the work of the church, where you can serve your church in order to help us to continue to be a strong and giving presence in our community.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Jimmy Paige, Roger Plant performed by Led Zepplin  1971

[2] Rev Scott R Schilbe, STM  Concordia Pulpit Resources Vol 26, Part 4, Series C p 30

Justified and sanctified in Jesus

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I have been asked on a regular basis if Lutheranism is Christian. For all the denominations and “independents” and so many of these faux attempts at Christianity, YES! All of these other denominations and other presumed attempts at Christianity came from Martin Luther. In fact if your non-denominational “pastor” has any training at all (so many don’t and just presume to hand out a shingle calling themselves a church) but if he has any grounding in genuine Christianity he will, on a regular basis, quote Martin Luther. Dr Luther is the one who called out and broke away from the Roman Catholic Church. The Roman’s were right on one score, you open up Christianity, and you risk having a lot of presumptuous people thinking they know the drill who will pose themselves as “Christian” teachers and preachers. On the other hand the Roman Church was so wrong on many counts and we see those errors seeping into Reformed Christianity. Mainly in terms of “works-righteousness”. That is the idea that while Jesus saved us, you still have to do a few things to get you over that line into salvation. Make no mistake, we can reject our salvation. But as one Concordia seminary professor puts it, “God does the verbs”. That is God does what is necessary for us to be saved, there isn’t one thing we can add to what Jesus did for us to have salvation. It’s either all about him and nothing about me, or salvation doesn’t happen. There is also what is called antinomianism. That is that the Law doesn’t have any effect on Christians, we can go about and do just whatever we want and because of the grace of salvation, we’re forgiven of everything while we just flout God’s Law. There is no sin that Jesus didn’t die for. That doesn’t mean we can just go off and do whatever we like. There are consequences to our sin and at some point God decides that you really don’t have the fruits of the Spirit and that you’re just not really saved.

The point of this blog, though, is about the Lutheran teaching in terms of how our salvation is worked out. So for you who like to play at being a Christian, take some serious note here. We are saved because we are justified in Jesus. Justified, coming from the root word “justice” that we are completely innocent, completely guiltless because Jesus paid the price of our sin by dying on the cross. He took the punishment that we should have in order for us to be free of the guilt of our sin.

We are also sanctified, from the Latin “sanctus” completely holy, set apart, totally God’s man or woman. Again, that is only because we have been clothed in the holiness of Christ because of His sacrifice for us. If we are not completely justified, if we are not completely sanctified, and the only way that can happen is in Jesus, then we can not be saved. We cannot die and come into the presence of a completely holy and innocent God, God the Father of Jesus Christ.

One of the greatest Lutheran teachers, was C.F.W. Walther, the first president of the Lutheran Church in the United States. I’ve started a book by Concordia Publishing House which is a collection of Walther’s writings in a daily devotional, translated by Gerhard Grabenhofer.

Walther writes: “Justification happens in a blink of an eye. As soon as a sinner, in despair, recognizes his sin and desires grace and redemption, God speaks a word in heaven and justification takes place.” ( p 670) Walther wrote in the mid 1800s and I really like the style of writing from that period and Walther doesn’t disappoint. Likewise, he doesn’t pull any punches.

While we are immediately justified in Jesus, there is a process of sanctification, of growing in holiness. “Sanctification, on the contrary, does not happen suddenly. It occurs gradually and it continues until the end of our life. Justification is immediately perfect. Each one who is justified instantly receives the full forgiveness of his sins, the complete righteousness of Christ, and a new status as a child of God. Sanctification, which follows justification , begins weakly and grows until death, but it never comes to perfection.” ( pp 670-671).

Having said that I would point out that while we are, hopefully, always growing in sanctification, when we die as directed by God, the Lord of our life, we come into His presence completely justified, completely sanctified, completely righteous, but not due to anything we’ve done, only due to what Jesus has done for us. In baptism we become that new child in God, therefore we become completely justified. Baptism is the “new birth” in Jesus. We become completely saved in Jesus. Yes people are baptized, then become as lost as anyone else in the world, through their own bad choices. But not because God failed them in anyway, they chose the way of the world, and the way of the world is sin, death and eternal condemnation in Hell. Sure, lots of people would like to amend that and make it according to their own plan, but this is God’s plan and that’s just the way it’s going to happen. You can continue to live in your little world of denial or realize that the only Lord of life is Jesus and He has revealed salvation to us and that’s the way it’s going to be.

Walther writes: “Perfection for the Christian is the clear recognition that he is imperfect in himself, but nevertheless perfect in Christ Jesus”. For those who think that they’re “all that and a bag of chips”, don’t need Jesus, ok, how’s that going to work out. While you’ve made an idol of yourself, because you think you know what it’s all about, the only way to eternal life is through Christ. You can make it up, but it’s pure fiction and you’ve basically told God “yea, not really happy about your way, I’ve got a better idea”. You may think it’s better, but without anyway to save yourself, again eternal condemnation. Harsh? Not really, we want to know how to be saved, but when we get God’s way and decide it just doesn’t work for us, well it’s God’s way or no way and you’re not god, deal with it.

“When a person is justified, God generally lets him taste the sweetness of His grace in order to draw the sinner from the world to Himself. At this point, many a beginner in Christ thinks he is rid of the world, sin and Satan. but if that were truly the case, it would not be long before such a person became secure and proud. Therefore, our faithful God removes the sweet feelings of grace and power from most of His believers and from that time on, He bestows such blessings meagerly and allows His Christians to grow in humility. When a person becomes truly poor, he must daily beg God for everything and adhere to Jesus’ word of grace so he is not lost. He also comes to realize that God’s work of grace in sanctification is revealed in the fact that his spirit continues to struggle against his flesh. If he feels that sin rages in him, but something else in him prevents sin from gaining dominion over him, this moves him to prayer and to the word of God.If he succumbs to sinful temptations, he goes to Jesus and prays to Him for forgiveness. Such a person is not dead, for a dead heart no longer beats.”

“We have been reborn into true life in Jesus in our baptism. We were dead in our sin with the rest of the world, now we have true life. When we are given that new life, we become completely righteous in Christ and as a new child in Jesus we begin the journey of Christian maturity in our sanctification in Jesus.” (pp 671-672)

This is what is truly important about being saved in Jesus. We can get into a lot of mushy, pointless, emotionalism, or we can understand that we are sinners, that our only salvation is in Jesus and only through Jesus do we become justified and sanctified and truly fit to be made a child of God and to be in His presence and to live in the resurrected, eternal, perfect world that God had always intended for us.

Una sensación de urgencia en Jesús Lucas 12 Primera Saint Johns 13 de de agosto de, el año 2016

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Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo, y todos aquellos que tienen un sentido de urgencia en Jesús dijo … AMEN!

En el AT y NT pasajes de hoy, hay un evidente sentido de urgencia. Esta idea de que “todo es bello” que acabamos de deambular por el sendero fácil, siempre mañana, simplemente relajarse, la perspectiva del mundo en las cosas no es la perspectiva bíblica. En Jeremías, el Señor está diciendo a Jeremías para empujar a su pueblo. “He aquí que la tempestad de Jehová! Ira ha salido, una tempestad torbellino; va a caer sobre la cabeza de los malos … »¿Suena como una buena actitud fácil suave, acaba de tomar la vida? Para la mayoría de nosotros, la vida aquí en nuestra parte aislada de los Estados Unidos es fácil en comparación con casi el resto de todo el mundo. Pero que sin duda no nos da ninguna garantía de que siempre va a ser así, para nosotros individualmente o para todos nosotros. Las cosas que damos por sentado, engañarnos a creer que el mundo es todo simplemente agradable y plácida y no hay necesidad para que consiga todo giraba en torno a ella. Estamos increíblemente bendito, viviendo como lo hacemos y dónde estamos. Tantos derecho a nuestro alrededor no lo son, no sólo en términos de su situación económica ciedad, pero muchos se enfrentan a la muerte, se trata de una enfermedad grave, muchos se enfrentan el día a día de la desesperanza de perderse. Ellos no conocen a Jesús, que simplemente luchan en el día a día, pensando que algo va a suceder a derramar simplemente todo sobre ellos, hacer su vida oh tan diferente, y eso no va a pasar. La droga, el alcohol, los homicidios, sexual, avaricia, pecado de casi cualquier cosa que se pueda imaginar, la compulsión de querer y querer, tomar y tomar, se supone que nada de esto a dar a la gente una especie de esperanza o el placer de larga duración, y no lo hace. Todas las cosas que están sucediendo en el interior de la ciudad entre los residentes y la policía. Hemos sido bendecidos aquí en York porque no estamos viendo una gran cantidad de turbulencia que, tal vez nuestros líderes, nuestros policías, nuestros residentes, una combinación de los mismos son todos capaces de mantener un poco de verdad y no se sienten con derecho a o justificado en perpetuación de la violencia de aquí, aunque ciertamente hay violencia. Jesús nos dijo que no habría división, que el mundo odiaría a los cristianos, porque el mundo lo odia. Es evidente que hay una división, que no hay “dios” de acuerdo con demasiadas personas que nos rodean derecha, por lo que la única cosa que hacer en el mundo es el de contribuir lo menos posible y tomar tanto como sea posible, y no importa un bit que le duele; cónyuges, hijos, padres, hermanos, vecinos, siempre y cuando, por supuesto, no me hacen daño. La división que Jesús habla es bastante claro, para los que confían en Jesús y mirar a Él para proporcionar, a medida que hablamos la semana pasada, para los que están en Jesús que no se preocupe, no tomar lo que no es el suyo, que es la perspectiva cristiana, no es la perspectiva del mundo. Jesús dice a sus discípulos en Mateo 24: 9-10: “Entonces os entregarán a tribulación, y os matarán, y seréis aborrecidos de todas las gentes por causa de mi nombre. Y muchos entonces serán escandalizados; y se entregarán unos a otros, y se aborrecerán. “¿Cuántas veces al día ahora qué oímos cómo alguien es cielos a Betsy” ofendido “, su uso es tan juvenil y penetrante que se ha convertido en trivial y ni siquiera vale la pena el tiempo para hablar con alguien, simplemente no son intelectualmente capaces de discutir algo y se esconden detrás de los clichés falsos. La división es bastante obvio, los que tienen la esperanza, que quieren hablar con otras personas con la esperanza, la pasión, una servidumbre ágape, el deseo de dar realmente la esperanza y la promesa de tantas personas en el mundo, y los del otro lado, que sólo ver la esperanza en el próximo cheque, en la próxima comida, pareja sexual, en la próxima casa, vehículo, trabajo, y después de años y años de sus actividades sin sentido se preguntan por qué están tan faltos de esperanza, por lo que son más lejos que nunca de el logro de la verdadera esperanza, la paz y la sensación de verdadero amor y seguridad en su vida. En ello radica la división, los que tienen la esperanza y la promesa de Jesús y los que no lo hacen. Sabemos que hay todo tipo de personas que simplemente no pueden soportar ver a otra persona sea feliz o lograr, acaba de ser contenido a estar donde están. Los vuelve realmente loco cuando ven a los cristianos para servir y tratar de tomar un interés genuino en la otra persona. ¿Cómo pueden hacer eso? ¿No saben que se supone que deben estar agarrando y el arranque de todo lo posible, que se supone que es triste y atormentado por la envidia y la codicia. Sin embargo, que se verá en la cara y tratar de decirle cómo los cristianos no saben cómo divertirse. No tienen ni idea de lo destructivo y simplemente muy desagradable su “diversión” es, y cuál es la diferencia entre la diversión y la “alegría”. Pablo les dice a los Gálatas: “ESV Gálatas 5:22 Mas el fruto del Espíritu es amor, alegría, paz, paciencia, benignidad, bondad, fidelidad,” el mundo sería leído que en términos de agarre, el amor propio, la codicia, la impaciencia , contento. Para muchos del mundo que tienen tanto y han decidido de que están desinformados visión del mundo es superior a la Palabra de Dios en las Escrituras, que han elegido lo que C. S. Lewis describe como; “… El camino más seguro hacia el Infierno es el gradual uno – la suave pendiente, suave bajo los pies, sin giros bruscos, sin hitos sin postes indicadores.” Lo que muchos en el mundo puedan dejarse arrullar en la idea de que todo saldrá bien y pueden vivir en su maldad y que va a estar bien con Dios, a pesar de las palabras y las claras advertencias de Jesús. Robert Schmälzle que escribió los 7 Hábitos de Jesús, escribió: “Algunos de enseñanza [de Jesús] en perdón y la paz puede haber dado la impresión de que se estaba difundiendo un evangelio suave. Jesús asegura a sus oyentes que el discipulado cristiano es costosa, incluso causando división en la familia. El desafío del Evangelio es clara “.

Por eso, cuando Jesús dice: “¿Cree que he venido para dar paz en la tierra? No, te digo más bien división, … »Se puede oír la incredulidad en la voz de Jesús; “Todos ustedes oír lo que quería escuchar, usted no ha oído lo que he dicho” y tenemos que hasta este mismo día. Estos hombres eran los discípulos, pero no estaban maduros en su fe, los vemos discutiendo y escarbando entre sí hasta la época de Jesús de Jesús crucifixión. Ellos estaban tratando de hacer a Jesús en un pequeño cuento, el rey davídico que viene en y borra los romanos y los fariseos, escribas, saduceos, abogados, toda la gente mala. Todas las personas buenas, al menos sí mismos y algunos de los otros discípulos, junto con Jesús, serían luego rodar a la derecha y tomar el control, el nuevo reino de los cielos sería allí con cada discípulo, sin duda, pensando que Jesús va a ser lo suficientemente prudente recogerlo para estar en su mano derecha y las cosas en el mundo será todo enderezado. Jesús les dice: “oh no, no hay mucho más que pasar, tanta lucha y dificultad, tanto más que usted va a tener que lidiar con y será mejor que sobre esta idea en este momento que va a ser sólo un bonito fácil deslizamiento en el reino celestial. ¿De ninguna manera? Las cosas van a ser mucho más difícil antes de que todo se destruye y luego el mundo restaurado a la forma en que mi padre y yo tenía la intención de que en la creación.

Jesús es muy infeliz, me atrevo a decir enfadada. Él simplemente no puede creer lo despistados son sus discípulos. ¿De verdad crees que Jesús sería más feliz con su iglesia hoy? Ciertamente hay división en la iglesia hoy en día, gran parte del cual es creado por personas que simplemente quieren que su cuento cristianismo y hacen caso omiso de las palabras de Jesús en Lucas 12, Mateo 24, y tantos otros pasajes. Si Él nos ama, él quiere lo que es mejor para nosotros, pero para muchos en el mundo, que decidir qué es lo mejor para ellas. No se sabe muy bien, pero son bastante seguro de que tiene algo que ver con más y más, dame lo que quiero, disfrutar de mi definición de feliz, porque después de todo lo que realmente soy mi propio ídolo y sé mucho mejor que nadie y me acaba de proporcionar, con mis ideas mal informadas de “feliz”, y todo lo que va a ser feliz en nuestra negación de lo real, la alegría y el contento es en Jesús. Sí, todos tenemos esos momentos en los que nos deslizamos en la idea del mundo de “feliz”, pero que crecen en saber qué es la verdadera alegría está en Jesús y no engañamos en el paradigma del mundo. Que podemos incluso como hermanos y hermanas en Jesús, empezar a comprender lo que es la verdadera alegría en Jesús. La división es que sabemos que nuestra vida eterna en la resurrección, el mundo ideal es en Jesús. El mundo cree que su vida y la felicidad es aquí en el mundo como lo es ahora, un mundo lleno de pecado, el mal, la muerte, la destrucción, la codicia, la envidia. Nunca ha sido la verdadera alegría en el mundo y que nunca será realizado en el mundo a menos que sea en Jesús y que la alegría no será perfeccionado hasta que todos estamos resucitados en el nuevo mundo, el mundo que Dios había siempre nos destinado a vivir en. Hay muchos que se dicen “cristianos”, las iglesias que dicen ser “cristianos”, que han dividido el cristianismo, que han sido causa de conflictos y disensiones en la iglesia. Ellos ignoran la palabra de Dios en la Biblia, deciden que ellos saben mejor que Dios, porque Él es tan vengativa, por lo que significan y enseñan cosas contrarias a su palabra, porque tienen esa idea de cuento de hadas de Jesús. Ellos ignoran las enseñanzas claras y luego acusan a otros de odio y la ignorancia que son fieles a Jesús de Jesús palabras claras. Hay una iglesia indivisa de Jesús, que se compone de cristianos de muchas denominaciones diferentes, es la iglesia invisible que el Dr. Luther enseñó. Esa iglesia no trata de hacer que la Biblia sólo una de las muchas enseñanzas, que la iglesia no trata de hacer lo malo bueno, esa iglesia tiene una comprensión muy clara del mal en el mundo y que al final los que forman su propio mundo paradigma “cristiana” o no, será condenado junto con el resto del mundo, independientemente de su opinión o lo que ellos llaman a sí mismos. Es nuestra dependencia, la confianza y la fe en Jesús, o se trata en otras enseñanzas que tratan de “racionalizar” su Palabra y convertirlo en un intento de auto-servicio para justificar nuestros pecados y estilo de vida mal para que podamos ser felices acuerdo con nuestra ¿palabra?

El escritor de Hebreos dice de tantos que ignoró las mentiras del mundo y logró tanto a través de la fuerza y la visión que Dios les dio, muchos de ellos que sirve la voluntad de Dios en el mundo. Muchos de los que murieron a causa de su fidelidad a Dios: “Otros sufrieron burlas y azotes, y hasta cadenas y prisiones. Fueron apedreados, aserrados, que fueron asesinados con la espada. Se fueron cubiertos de pieles de ovejas y cabras, pobres, angustiados, maltratados, de los cuales el mundo no era digno – errantes por desiertos y montañas, por las cuevas y cavernas de la tierra “(Hebreos 11: 36- 38). Así que muchos hoy en día que son perseguidos y martirizados porque siguen fielmente la Palabra de Dios y no en el mundo del o de los que presumen de ser cristianos.

Sabemos que el Espíritu Santo está con nosotros y si vamos a salir de su camino con 24/7 guías. El escritor de Hebreos continúa para darnos la esperanza y la promesa de Jesús: “Por tanto, teniendo en derredor nuestro tan grande nube de testigos, vamos a despojémonos también de todo peso y del pecado que nos asedia, y corramos con paciencia la carrera que tenemos por delante, puestos los ojos en Jesús, el autor y consumador de nuestra fe, el cual por el gozo puesto delante de él sufrió la cruz, menospreciando el oprobio, y se sentó a la diestra del trono de Dios “(Hb 12, 1-3). contamos con la presencia del Espíritu Santo, tenemos una sección de animadores entera de los grandes, nube de testigos, tenemos nuestra vida en Jesucristo, no tenemos necesidad de la opinión de un mundo perdido y moribundo y tenemos que correr la carrera que se ha puesto delante de nosotros por nuestro Señor lo hizo todo lo que era necesario para salvarnos. Tiene que haber un sentido de urgencia para correr una carrera, las palabras de Jesús instan como para recordar lo que nos vamos a enfrentar y en la fe, que nos da tenemos nuestra fuerza para seguir tratando con la división en el mundo y seguir haciendo frente a la mundo. Los autores de Hebreos nos dice que vamos a tener todo el apoyo que necesitamos en el apoyo de esta nube de testigos y mantener nuestros ojos en Jesús, pero no podemos estar caballero de ello, tenemos que llegar al mundo en la esperanza , prometer y con un sentido de urgencia.

La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Amin y Shalom

A sense of urgency in Jesus Luke 12, August 14, 2016 First Saint Johns

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who have a sense of urgency in Jesus said … AMEN!

In the OT and NT passages today, there is an obvious sense of urgency. This idea that “everything is beautiful” that we just mosey on down the easy path, always tomorrow, just chill, the world’s perspective on things is not the Biblical perspective. In Jeremiah, Yahweh is telling Jeremiah to push on His people. “Behold the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked…” Does that sound like a nice mellow, just take life easy attitude? For most of us, life here in our insulated part of the United States is easy compared to pretty much the rest of the entire world. But that certainly doesn’t give us any guarantee that it will always be that way, for us individually or for all of us. The things we take for granted, kid ourselves into believing that the world is all just nice and placid and no need for me to get all spun up about it. We are incredibly blessed, living as we do and where we are. So many right around us are not, not just in terms of their soci- economic status, but many are confronting death, dealing with serious illness, many are facing the day to day hopelessness of being lost. They don’t know Jesus, they simply struggle on from day to day, thinking that something is going to happen to just spill all over them, make their life oh so different, and it’s just not going to happen. The drugs, alcohol, murders, sexual, greed, sin of pretty much anything you can think of, the compulsion to want and want, take and take, any of this is supposed to give people some sort of hope or long-lasting pleasure, and it doesn’t. All the things that are going on in the inner city between the residents and police. We have been blessed right here in York because we aren’t seeing a lot of that turbulence, maybe our leaders, our police, our residents, a combination thereof are all able to keep it a little real and not feel entitled to or justified in perpetuating the violence here, although there certainly is violence. Jesus told us there would be division, that the world would hate Christians because the world hates Him. Clearly there is division, there is no “god” according to too many people right around us, so the only thing to do in the world is to contribute as little as possible and to take as much as possible, and it doesn’t matter one bit who it hurts; spouses, children, parents, siblings, neighbors, so long as, of course, it doesn’t hurt me. The division that Jesus talks about is quite plain, for those who trust in Jesus and look to Him to provide, as we talked about last week, for those who are in Jesus not to worry, not to take what isn’t theirs, that is the Christian perspective, it is not the world’s perspective. Jesus tells His disciples in Matthew 24: 9-10: “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another.” How many times a day now do we hear how someone is heavens to Betsy “offended”, it’s use is so juvenile and pervasive that it’s become trivial and not even worth the time to talk to someone, they are simply not intellectually able to discuss something and they hide behind phoney clichés. The division is quite obvious, those who have the hope, who want to talk to others with hope, passion, an agape servanthood, the desire to genuinely give hope and promise to so many in the world, and those on the other side who only see hope in the next check, in the next meal, sexual partner, in the next home, vehicle, job, and after years and years of their pointless pursuits wonder why they are so lacking in hope, why they are further away than ever of achieving any true hope, peace and feeling of true love and assurance in their life. Therein lies the division, those who have that hope and promise in Jesus and those that don’t. We know there are all sorts of people who just can’t stand to see someone else be happy or achieve, just be content to be where they are. It drives them really crazy when they see Christians serving and trying to take a genuine interest in someone else. How can they do that? Don’t they know they’re supposed to be grasping and grubbing for everything they can, that is supposed to be miserable and wracked with envy and greed. Yet they will look you in the face and try to tell you how Christians don’t know how to have fun. They have no clue how destructive and just really nasty their “fun” is, and what the difference is between fun and “joy”. Paul tells the Galatians: “ESV Galatians 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,” the world would read that in terms of grasping, self-love, greed, impatience, happy. For too many of the world who have so much and have decided that they’re uninformed world view is superior to God’s Word in Scripture, they have chosen what C.S. Lewis describes as; “…the safest road to Hell is the gradual one – the gentle slope, soft underfoot, without sudden turnings, without milestones without signposts.” What so many in the world let themselves get lulled into, the idea that it will all work out and they can live in their evil and that will be OK with God, despite Jesus’ clear words and warnings. Robert Schmalzle who wrote the 7 Habits of Jesus, wrote: “Some of [Jesus’] teaching on forgiveness and peace may have given the impression that he was spreading a soft gospel. Jesus assures his listeners that Christian discipleship is costly, even causing division in the family. The Gospel challenge is clear.”[1]
So when Jesus says: “Do you think that I have come to give peace on the earth? No, I tell you rather division,…” You can hear the incredulity in Jesus’ voice; “You all hear what you wanted to hear, you haven’t heard what I’ve said” and we have that to this very day. These men were Jesus’ disciples, but they were not mature in their faith, we see them arguing and scrabbling with each other right up to the time of Jesus’ crucifixion. They were trying to make Jesus into a nice little fairy tale, the Davidic King who comes in and wipes away the Romans and the Pharisees, scribes, lawyers, Sadducees, all the bad people. All the good people, at least themselves and some of the other disciples, along with Jesus, would then roll right in and take over, the new heavenly kingdom would be there with each disciple, no doubt, thinking that Jesus will be wise enough to pick him to be at his right hand and things in the world will be all straightened out. Jesus is telling them: “oh no, there is so much more to happen, so much strife and difficulty, so much more that you are going to have to contend with and you better get over this idea right now that it’s going to be just a nice easy slide into the heavenly kingdom. No way? Things are going to get much more difficult before everything is destroyed and then the world restored to the way my Father and I had intended it at creation.

Jesus is very unhappy, I’d dare say angry. He simply cannot believe how clueless his disciples are. Do you honestly think that Jesus would be any happier with His church today? There certainly is division in the church today, much of which is created by people who simply want their fairy tale Christianity and ignore Jesus’ words in Luke 12, Matthew 24, and so many other passages. Yes He does love us, He does want what is best for us, but for too many in the world, they decide what is best for them. They don’t really know, but they’re pretty sure that it has something to do with more and more, give me what I want, indulge my definition of happy, because after all I really am my own idol and I know far better than anyone else and just provide me, with my poorly informed ideas of “happy”, and we will all be happy in our denial of what real joy and contentment is in Jesus. Yes we all have those times when we slip into the world’s idea of “happy”, but we grow in knowing what true joy is in Jesus and not delude ourselves in the world’s paradigm. That we can even as brothers and sisters in Jesus, begin to grasp what is true joy in Jesus. The division is that we know our eternal life in the resurrection, the perfect world is in Jesus. The world believes that their life and happiness is here in the world as it is now, a world full of sin, evil, death, destruction, greed, envy. There has never been true joy in the world and it will never be realized in the world unless it is in Jesus and that joy will not be perfected until we are all resurrected into the new world, the world that God had always intended us to live in. There are plenty who call themselves “Christians”, churches that claim to be “Christian”, who have divided Christianity, who have caused conflict and dissension in the church. They ignore God’s word in the Bible, decide that they know better than God, because He is just so vengeful, so mean and they teach things contrary to His word, because they have that fairy tale idea of Jesus. They ignore Jesus’ clear teachings and then accuse others of hate and ignorance who are faithful to Jesus’ clear words. There is an undivided church of Jesus, it is made up of Christians from many different denominations, it is the invisible church that Dr Luther taught. That church does not try to make the Bible just one of many teachings, that church does not try to make evil good, that church has a very clear understanding of the evil in the world and that in the end those who make up their own world paradigm, “Christian” or not, will be condemned along with the rest of the world, regardless of their opinion or what they call themselves. Is our dependence, trust and faith in Jesus, or is it in other teachings that try to “rationalize” His Word and turn it into a self-serving attempt to justify our sins and evil life style so that we can be happy according to our word?

The writer of Hebrews tells of so many who ignored the lies of the world and accomplished so much through the strength and insight God gave them, many of them who served God’s will in the world. Many who died because of their faithfulness to God: “Others suffered mocking and flogging and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated, of whom the world was not worthy – wandering about in deserts and mountains and in dens and caves of the earth.” (Heb 11: 36- 38) So many today who are persecuted and martyred because they faithfully follow God’s Word and not the world’s or those who presume to be Christian.

We know that the Holy Spirit is with us and if we get out of His way guides us 24/7. The writer of Hebrews goes on to give us the hope and promise in Jesus: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Heb 12: 1-3) We have the indwelling of the Holy Spirit, we have an entire cheering section of the great, cloud of witnesses, we have our life in Jesus Christ, we have no need of the opinion of a dying and lost world and we need to run the race that has been set before us by our Lord who did all that was necessary to save us. There has to be a sense of urgency to run a race, Jesus’s words urge as to remember what we will be facing and in the faith He gives us we have our strength to continue to deal with the division in the world and continue to confront the world. The writers of Hebrews tells us that we will have all the support we need in the support of that cloud of witnesses and keeping our eye on Jesus, but we can’t be cavalier about it, we need to reach out to the world in hope, promise and with a sense of urgency.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Robert Schmalzle 7 Habits of Jesus email  Aug 8, 2016

Prayer our all powerful resource from God Luke 11 First Saint Johns Church July 24, 2016

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that their refuge is in God the Father through prayer said … AMEN!

God gave His church the most powerful tool in the universe, PRAYER! Jesus gave His disciples, those who asked Him to teach them how to pray and His disciples all the way to you, me, and those growing into disciples. There is no greater power in the universe. Through prayer we are given access to God the Father. Prayer puts us very much in His presence, His power and glory. Even for the biggest and toughest, to be in the presence of Abba, Daddy. He is not only the most powerful being in all of creation, also the most loving. No matter who you are, you can take in all the love, peace and comfort of God in the simple act of sitting down and following Jesus’ directions; “When you pray say: “Father,…” Matthew writes that we start “Our Father” The Greek in Matthew 6:9 says: “Pa,ter h`mw/n” Many jump on that as another “contradiction” in the Bible. Why does Luke just say “Pa,ter”, ? While Matthew says: “Pa,ter h`mw/n” In any human dialogue there’s dozens of reasons why we say, or hear something different. Matthew was there, he heard, “Pa,ter h`mw/n” I took French for seven years, I have a plaque in the office with the Lord’s prayer “notre pere”, of course, at First Saint Johns, many times the German “unser Vater” has been used in the 140 year history of this sanctuary. Whichever language, He is “our Father”, just as Jesus told His disciples. The Bible is the inspired word of God. The Holy Spirit inspired the remembrance of Jesus’ words for Matthew and whoever told Luke. I’d like to think that the Holy Spirit wanted us to know either way is good, that He wants us to know that He is my Father, that I can, even should address Him as “Pater, Vater, Pere, Father”, but that He is collectively our Father. Because I am born again in Christ, the Holy Spirit has made me that new creation in Jesus, that I am a born again son of the Father, that He is very much my own Father, but that He is also Father to billions. I have billions of brothers and sisters in Jesus right now and through the last two thousand years of history. Brothers and sisters that are in all parts of the world, all over the world, and in all the ages of the last two thousand years. We are so vastly different as people, but through prayer, through our Father, through our Savior and Lord Jesus Christ we are all the children of the same God, through whom all creation was made, sustained and will be restored to the perfection that was intended by Him at the beginning. We all pray the same thing, different languages, different countries, even at different points in history, but Father, our Father, He hears us all calling to Him as Father.

Prayer certainly does unite us, reminds us that people all around the world are saying Father, Our Father. One of the most unifying prayers is in 1 Chronicles 7:14. “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” By far the Gospel that is most focused on prayer is Luke’s, Luke makes constant references to Jesus going and praying, usually by Himself. That certainly is another model for us that we need time to be alone to focus on being in God’s presence, that there is nothing to distract us, to take us out of His presence, that nothing interfere with Him pulling us toward Him, uniting us with Him in our prayer. As His children we are entitled, we are expected to come before our Father, regularly, to be in His presence. Sure there will be times when we will come into His presence cowering, knowing what Ricky Ricardo used to say to Lucille Ball, “Lucy, you got some explaining to do!” Lifting up to God our repentance and asking for forgiveness. He does forgive, He certainly puts it on our heart that He expects better, that He is there, in prayer, to steer us away from the rocks and shoals that we launch ourselves onto and find ourselves stuck on. Through Him, in prayer, He reminds us of the things we need to stay away from and also that He is there, one short prayer away to keep us from hitting the bottom and damaging ourselves. More importantly He reminds us that He is our refuge. In his Psalms David refers to God as His refuge 46 times. In Psalm 64:10 David writes: “ESV Let the righteous one rejoice in the LORD and take refuge in him! Let all the upright in heart exult!” We all have God as our refuge and are united in Him when we take refuge in Him together through our prayers. We ought to constantly go to His refuge, the place where He provides for all that we need.

Too often though we come to Him only in times of desperation, how much better it would be for us if we were constantly in prayer relying on His refuge. Robert Pase writes: “But God’s intent in giving us the gift of prayer isn’t that we wait to pray until all seems lost. God intends that prayer be an everyday, every moment part of the Christian life, including when life seems to be clear sailing, a pleasure cruise. The fact is that God rights the ship, keeps the world on an even keel, by the prayers of his Church. The saints on earth and in heaven are constantly praying, and God is constantly answering – with good weather, good crops, good health and all sorts of things we might take for granted. God invites us to pray about everything every day, not just as a last resort.”[1] You thought I was the only one who used sea metaphors. The point being that prayer is not just for times of distress, but is for all the time and certainly in those times when we want to be in His very presence. His refuge provides us with peace, safety, strength, knowing that no matter what, He is in control, it is all according to His will and the more we align ourselves with His will in prayer, the more we will realize that we need to let go of our fears and worries and to pray to be in His will and set our agenda aside. Our peace is always in God and in the fact that He will be there through our trials and at the end to welcome us as His good and faithful servant. That will only be reinforced and hardcoated into our brains through prayer, constant prayer. There are a lot of sea metaphors, the sea was a metaphor to the Jewish person of chaos and danger. If you are far from shore, at the mercy of the sea you have an acute understanding of the day to day lives so many of us live with, a feeling that there is nothing that we can really secure ourselves to. E Stanley Jones, quoted in Chuck Swindoll’s book writes “Prayer is surrender – surrender to the will of God and cooperation with that will. If I throw out a boat hook from a boat and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore? Payer is not pulling God to my will, but the aligning of my will to the will of God.”[2] God has His line out to you through prayer. He is pulling you to Him, not the other way around. So long as we persevere in Him, He will be taking us to safety in Him.

Paul promises us in: “ESV Romans 8:26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.” Even in those times we just fall on our knees and have no idea where to begin, the Holy Spirit intercedes for us. He knows what is on our heart, what we need to pray and He will lift those prayers to the Father for us. But we can also look at the prayers that King David makes in the Book of Psalms. Psalm 86 is called a prayer of intercession where David is desperate for God’s attention, he prays: “ESV1 Incline your ear, O LORD, and answer me, for I am poor and needy. 2 Preserve my life, for I am godly; save your servant, who trusts in you- you are my God. 3 Be gracious to me, O Lord, for to you do I cry all the day. 4 Gladden the soul of your servant, for to you, O Lord, do I lift up my soul. 5 For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you. 6 Give ear, O LORD, to my prayer; listen to my plea for grace. 7 In the day of my trouble I call upon you, for you answer me. 11 Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. 12 I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever. 15 But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.”

God is our Father, for those of us who are fathers, we would do whatever we could to provide for our children. We passionately want what is best for them. Yes it is often in a selfish way, but we don’t want to see our children hurt or struggling. I know my heart is often hurting for one of my children. Jesus puts it directly to us: “What father among you, if his son asks for a fish, will instead of a fish give him a serpent, of if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11: 11-13) Certainly for those of us who are fathers, we know well how much we want to help our children to live a life that glorifies God where they know who their strength, provision and refuge is. Our all powerful, all loving God knows that infinitely better than us and waits for our prayers, waits for us to ask, to seek, to knock so that He will pour out His love and strength on us. We here at First Saint Johns know the power that we have in prayer. Many of us have worked hard to provide many ways to lift up prayer and to keep us focused on being united to the Father in prayer. If we are ever in need of prayer, we know that we will be included on our weekly prayer list and those in the church, the Lord Jesus in whose Body we share, that we will be prayed for. A prayer room has been made ready by loving hands on the second floor as a place of peace, quiet and refuge. A group often meets after worship to join together to lift up others and themselves in prayer. We gather together for a monthly prayer breakfast for our individual needs, the collective needs of First Saint Johns, for our church and those outside of our church who are looking for support in prayer. That we are always looking for opportunities to come together in prayer and to encourage individual prayer. That we maintain an environment here that is a constant reminder to all of us of the strength and power we have when we go to the Father in prayer that our refuge is always in Him.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Robert J Pase  “Concordia Pulpit Resources” Volume 26, Part 3, Series C p 17

[2] E Stanley Jones, quoted in Chuck Swindoll’s “Swindoll’s Ultimate Book of Illustrations and Quotes” p 453

Commissioned by God to do the work he has led you to Luke 10 July 17, 2016

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who serve God to His glory in their vocation said … AMEN

There are so many of us “Marthas”, well that’s what I’m about, that’s what I have to do, the other stuff is good, but this is important. Martha was a hostess, she was no doubt the lady of the house, it was her responsibility, at least as she saw it, to make sure the house was being run according to protocol, to hospitality. Jesus isn’t saying there’s anything wrong with that. But He is saying to her and to so many of us, there are other important things. I’m sure Jesus appreciated the freshly squeezed pomegranate juice that Martha put out, I’ve had it in Israel it is so good. I’m sure he appreciated the little food tray, the collection of munchies that a good hostess was responsible for. Being led into the nice, well kept, probably rather fancy house that Martha kept, being led over to the nice big chair she reserved for important guests. But I also know the flip side too. Too often I have something that I really want to share, to get into, I’m all excited to sit down and talk about and get everyone else’s opinion and insights. Very well- meaning folks, men and women, want to make sure that all the hospitality is there. It’s nice, I certainly appreciate their consideration, but there’s things I really want to get down to. To be sure Jesus certainly appreciated Martha’s concern for His comfort, but and I know I feel this way a lot, Mary was concerned about what He had to say, what He wanted to share with Lazarus, Martha and Mary. Certainly Jesus appreciated the fact that Mary was waiting on what He had to say and share. Before I started putting this together, I had just been over to Never Forgotten BBQ and yea, I’ve been trying to get over there for awhile, I do appreciate barbeque. But I immediately sat down at the computer because I was really inspired about what I wanted to say today, as my lunch in the Styrofoam container sat getting cold on the kitchen table. Jesus certainly isn’t criticizing Martha’s desire to serve in what we would say is a practical way, but we as Christians we need to remember Jesus’ words to remind Martha who complained to Him about Mary: “”Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Luke 10: 41-42 ESV) We are called to serve, but we are also called to keep in mind what is eternal, that while we serve, what we will remember ten years from now and to eternity are the teachings of Jesus. If you have Jesus right there in your presence, or if you have His minister ready to preach and teach the Words of Jesus the “good portion” is the Gospel! In our hurry, hurry world, there is so much around us to be anxious and troubled about and we can all justify the things that we do to work on and to “fix” those things. But the answer to all that we confront always has been, is, and always will be in Jesus’ words and not in the things we do to rush around and fix.

It’s that middle line we walk in so many ways. I’ve said it a hundred times, since I’ve become a minister of the Gospel. I’d love to give you the black and white way on everything, but it’s not always that clear. We have the things that are clear, the Law. The Law convicts us of what we do and shouldn’t do. Jesus was clear, quoting the Levitical law that we should love the Lord our God with all our heart and all our soul, absolutely! In the Sermon on the Mount He is again clear, we shouldn’t be looking at another with lust, we have committed adultery with that person in our heart. We shouldn’t call someone else a fool, we are condemning that person and we aren’t the ultimate judge, God the Father is the ultimate judge. We are told to rebuke, telling someone that they can’t continue to sin and violate the Law, but God is the ultimate determiner and in Jesus we are forgiven of our sins. There are so many ways we can serve and we should serve each other and those in the world in the example Jesus set for us; remember how He washed the feet of the disciples? Certainly a caring and practical way to serve, the thing that the lowest Gentile servant in the household would do. Jesus isn’t telling us not to serve, but He is saying that we should be discerning. The Book of Concord is the doctrine of our faith, in the part titled the Augsburg Confession, our basic faith statement is: “At the forefront of the Augsburg Confession is a dual profession of faith in the person and work of Christ: “they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith. . . This faith God imputes for righteousness in His sight.”[4] –[1] There are always ways we could serve more or better, but, for example, when the Gospel of Jesus is being proclaimed on Sunday morning, we have to chose the good portion, that for us who are in Jesus won’t be taken away from us and that is His Word, the good news of the Gospel of Jesus.

Now that we are in agreement as to what is the “good portion”, being the Gospel, the teachings of Jesus. I know that if Jesus showed up right here and now, I’d certainly come down from this pulpit, my work, and sit and wait on Jesus, to hear what He has to say. Likewise, I’d hope that we would all put aside the activities and stop and wait on Him, to serve Him and more importantly to listen to Him. I sure hope that if we knew Jesus was going to be here next Sunday, we’d set aside getting the Sunday barbeque ready or going to the Sunday soccer game instead of church and be here to eagerly listen to His words.

The title of my sermon is “Commissioned by God to do the work He has led you to do”. What I mean is that we have been put in our vocation to serve each other, God doesn’t need our service, but He has put us here to serve others. We certainly want that service to be honoring and glorifying to God and a positive witness to others how we serve the Lord. In our reading in Genesis we see Sarah and Abraham both serving three strangers. They turned out to be from God, but they didn’t know that, and in faithful service to them, they are glorifying God who has led them both so far and through so much. Through His angels, and yes they’re male angels, not female, God is telling Abraham, that after all the waiting, that he needs to wait one more year in faith and service to God and He will be given the son they have both been praying for, for decades. We can’t always expect that we will be given what we want because of our service, and even if those prayers are answered, it may take more years to see the answers, but it will be at the best time, God’s time.

We continue to serve in our vocation, God does bless the work we do. May not always be for big bucks or status, but what we do does matter very much to God no matter what our vocation, or service. Whether we are serving household guests like Martha did, or waiting in service on God like Abraham, Sarah and Mary.

One of the basic beefs Martin Luther had with the Roman Church was the idea that either vocation didn’t matter to God, that there were far more important things to worry about than how I earned my daily bread, or that there were different levels of vocation. There were those in Christian service vocation and this was designated to be much more worthy. Religious persons; priests, nuns, monks, others in the church, were seen to be far more worthy in their vocation, than those who worked in the secular world. That the religious person had a fast track to heaven and pretty much everyone else was slotted to take the longer track through purgatory.

Leif Grane in his commentary on the Augsburg Confession writes: “Luther speaks of being as a Christ to one’s neighbor; i.e., in serving one’s neighbor the Christian is not serving God, but, on the contrary, being united with God by faith is participating in the work of God himself. … the works of the Christian, therefore, are divine works, by virtue of faith, despite the sinfulness of the person. The works which are to be done are those works laid upon the person by his or her calling.”[2] Serving others to the best of our ability is working out our vocation, whether that is a lawyer, auto mechanic, dentist, restaurant operator, the person who does your taxes, you know what a blessing it is to find someone who will does this well, fairly and reasonably. No matter what our vocation, parent, housewife, business owner, pastor, accountant, athlete, teacher, when we perform these roles well, when we effectively serve our neighbor, and when we do these things in a way that the person we serve knows that we are serving them because we are working with God, then the particular vocation doesn’t matter. What matters is that God has worked through us to reach someone else through our daily efforts. Certainly you can see that if we do our vocation poorly or to enrich ourselves, others will think less of God and we have failed both our neighbor and God.

The vocation you have been placed in is what God works through on you and other people on a daily basis. If that is God’s will how can it be anything but holy? If it is holy, we want to serve in order to point others to Christ and to glorify God in what we do on a daily basis. Far too often we let God into our lives on Sunday, not even one day, by Sunday afternoon, for too many people, they are back in the world living according to the world’s agenda. Grane writes: “…the issue is not ‘special’ works, but in faith to know that God is present in all circumstances of daily life.”[3] When we remember that and seek to serve Him, not to somehow earn God’s favor, but to live our life in Him to His glory and even in thanksgiving and to also serve Him, by serving others. When our vocation is centered around serving others to glorify God, no matter what your work is it is holy, sacred and precious to God and just as important as any vocation.

Martha was genuinely serving Jesus and Jesus didn’t scold her for that. She was providing for her family and her guest, certainly commendable and something we should all do. Our serving is blessed by God and we serve well as a witness to His blessing and glory. But Mary was commended. Too often it seems that the person sitting around reading, listening, engaging is somehow goofing off, but they are certainly receiving a “good portion”. God has put us in our vocations and we serve in them accordingly. That doesn’t mean that the minister’s vocation, the preaching of His word and the administration of His sacrmanets isn’t important. Help the pastor serve to the best of his ability as a minister, help him to serve you in your vocation and we all serve each other to praise, lift up and glorify our Father in heaven who takes delight in our serving each other in His Name.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] See more at: http://lutheranreformation.org/theology/christ-office-holy-ministry/?utm_content=buffera69b7&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer#sthash.jH8hLWBj.dpufhttp://buff.ly/29rSUgv

[2] Leif Grane  “The Augsburg Confession, A commentary” pp 201-202

[3] Ibid

Loving Your Neighbor on the Highway to Hell Luke 10: 25-37 First Saint Johns July 10, 2016

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who serve their neighbor on the highway said … AMEN

I’m sure, at least for those of us who are of an age, you remember the song “Highway to Hell”, since we are talking about the Good Samaritan being on what was probably a main, as it were, “highway”, during that period it is not hard to wonder if the men who left the man to die on the road, we will call him “neighbor”, if those men really were on a highway to hell. Today, someone, a police officer, ambulance, will come along and do what’s necessary to get “neighbor” help. Not the case in first century Israel, there was no highway patrol, no one charged with patrolling the highways for such a situation. Walking past that helpless man, not stopping to help him could well be a death sentence. We Lutherans know that we sin by what we do and what we don’t do. Walking by this man in such a condition was leaving him to die, and is our sin of omission.

Highway to Hell by AC/DC is rather insightful for what was intended to be parody. Do what I want, when I want, I don’t help anyone, I don’t need anyone’s help, don’t need reason, don’t need rhyme, on and on, yea, the exact recipe for Hell, eternal condemnation. Entirely that person’s choice. That’s not love, yet you have many today who say the exact opposite, that it’s entirely loving to let a person do what they want and go where they want in their own time. That’s not God, that’s not love, that’s walking by that person on the highway, crossing over so that you don’t have to interact with that person and moving on in your life, your agenda.

Jesus asks the lawyer, “who do you think proved to be a neighbor to the man who fell among the robbers?” The lawyer answered, “The one who showed him mercy”. Samaritans were so hated by Jews in that time, the man couldn’t even bring himself to acknowledge that a Samaritan would extend such kindness, but conceded that he did show mercy in compliance with the Levitical command: “…but you shall love your neighbor as yourself: I am the Lord.” God made sure Moses knew to emphasize, “I am the Lord” the Great I AM, the One who is telling you to show this kindness to “neighbor”. Something the lawyer, the priest or the Levite just didn’t/wouldn’t do. They would expect someone to stop for them, but the truth is, on the “Highway to Hell”, “nobody’s gonna slow me down”. Not in terms of them moving on to provide for their own lusts and desires, and certainly not in terms of helping someone else. That is what will always differentiate Christians and everyone else. We are under command to “love our neighbor”, we may not always do it, we may not always do it right, but we are reminded as we move along the highway, that the rest of the world is not under such an injunction. Sure they may stop once in awhile to help, but they often expect something in return, or any number of motivations, but not out of love, and love is always to be the Christian’s motivation.

We have a lot of people today who think that love is about what they receive. They put other people on a treadmill, expecting them to keep providing for them, never really giving anything, but expecting that someone else is supposed to show them “Christian love” on a continuous basis. That’s not “love”, it’s not about me thinking of new ways people are supposed to do things for me, it’s about me doing my best to provide, strengthen, pray for, encourage, provide material help in physical need. That’s love, not what many today want to convince us that love is, our continually doing for those who just want to continue to take and never do anything for themselves, or anyone else that will help them to grow and mature. Those who wag their finger at us about “love”, are usually the ones who do nothing else but accuse others and then expect to be provided for. But there will be those like “neighbor” who will find themselves in times of trouble, we are to be there for those who, through no fault of their own, need our help. We should step up to help “neighbor”. Thieves aren’t going to go to the trouble to mug someone unless they think that there is a payoff. Clearly “neighbor” had means and he was going about his business to the best of his ability. Clearly he deserved to be helped by the priest and/or the Levite. These men were probably afraid that “neighbor” was dead and they might make themselves ceremonially unclean. That is legalism, legalism is never an excuse to not help someone. There are those who have found themselves caught up in lifestyles that are clearly sinful. As Christians we continually walk that fine line between “enabling” someone in their sin and helping someone who is in need and is looking for help to overcome. I find myself here, in a downtown church, continually having to make that call, with limited resources of time, money, energy and the need to tell anyone I come into contact with the good news of the Gospel. We do exercise a great deal of love and compassion here at First St Johns. We do reach out in love to help those who we can help. But our ultimate expression of love is always to tell anyone we encounter of the love of Jesus. That He died on that cross as a payment for our sin and through His righteousness to put us in relationship with God, our all holy, righteous, just God.

The AC/DC song, is a clear expression of those who just aren’t interested in the Gospel message. They are on that highway, and remember Jesus’ words; there is a narrow road that leads to salvation, a highway is wide and fast. There are plenty of highways that I’ve been on that have a speed limit of 55 miles per hour, but all around me, vehicles are buzzing around at 65, 75 much faster than me, I’m trying to stay safe, but getting caught up with what’s going on around me is putting me in jeopardy and those zooming by are completely callous to the fact that they’re putting me, anyone else with me and themselves in jeopardy. We can try to keep up with those who are on that highway to hell, or we can continue to do the right thing. Jesus said “if you love Me, you will keep my commandments” (John 14:15). We can zoom by neighbor on the highway, literally or metaphorically, or we can do whatever we can to provide a safe place to tell him, and others, the truth and grace of Jesus. Gerhard Grabenhofer in his book God Grant It, a devotional based on the writings of CFW Walther quotes Walther: “The task of every Christian church that rightly bears this name is to provide eternal comfort… To still [our accusing conscience] God has established the holy Christian Church. It should be a garden of heaven on earth full of living springs at which the tired earthly pilgrim can rest and out of which he can draw the comfort that heals his wounded conscience and fills him with the hope of eternal life. A church that does not provide this comfort, one that acts instead like a school of morals, preaching only one’s duties, awakening a servile fear of God and leaving of God and leaving doubt about eternal salvation, is a church in name only.”[1] This is what we see today, too many churches who take a “moral”, politically correct position, that is truly legalistic, that is about conforming to the world’s positions, like the priest and the Levite. More concerned about going through the motions of appearing “right” instead of being that place of true love, that agape love, that puts us in genuine relationship with a God who does desperately love us. The Father wants so much for us to know His Son Jesus and to know that we are saved only through Him, not through our political/social activities, but Him who died to save us. That our strength is always through the love, grace, faith that we have in Christ and not our own. Yes, we have encountered many right here in our downtown area, who try to tell us what we should be concerned with, everyone has their agenda. In Leviticus, God is telling Moses, “…you shall not do as they do in the land of Egypt, where you lived and you shall not do as they do in the land of Canaan, to which I am bringing you…You shall follow my rules and keep my statutes and walk in them. I am the LORD your God.” (Lev 18: 3-4) We have a lot of people telling us that’s old news, we need to get with the new world. The things that were happening in Egypt and Canaan, were much like things around us today. People who were oblivious to what God wanted and who did what they wanted. God goes on to tell Moses: “…you shall reason frankly with your neighbor, lest you incur sin because of him.” (Lev 19: 17) We can’t lose where we need to be and to somehow think it’s loving to enable people in their sin. It’s not, we are well aware of what is loving; “God, who is the eternal love, does not want even one person to be lost, however” quoting Walther. The however being if that person ignores God and choses the highway to hell. We present Christ in love, we see wounded “neighbor” laying by the roadside and try to render assistance, but if he dismisses us, we leave him alone, but keep him, or her, in constant prayer.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Gerhard Grabenhofer quoting CFW Walther “God Grant It” p 582

The heavens declare the glory of God Psalm 19 First Saint Johns July 3, 2016

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that all creation glorifies God, said … AMEN!

We had to stay constantly qualified in the Coast Guard, even being part-time. One of those qualifications was being underway in different areas, night-time, day-time, all year round. Many times we’d be going out at 8pm in January because we had to get the underway hours. No I don’t like being cold, but you have to do it. There you are, far away from shore, no other light around you, especially when there’s no moon. Even in the sky over the ocean at 18 degrees, there is very little humidity in the atmosphere, the sky is clear and dark, and looking into the sky, stars are bright and sharp, the Milky Way is so prominent, it felt as if I could reach up and brush my hand through the Milky Way. The number of points of light in the sky is staggering, we who are so used to seeing the night-time sky in the middle of man-made lighting, the stuff that gets into the atmosphere, we have very little of the total view, even in the best circumstances there is very little that we see with the naked eye. Most of what we see is the galaxy that we are in, what we know as the Milky Way. When we proclaim that God created the universe, that our all creative, powerful, all knowing God made us in His image and set us in this universe, gave us all His creation, many will accuse us of presumption: “How can you think that in this immense universe that we are the only people in this massive, universe? There has to be other people.” There are complicated calculations estimating how many other planets are populated by sentient beings like us. I submit that if you do rely on complicated mathematics and you do the calculations of all the factors involved to account for the fact that we are here, you would see that our presence here is beyond any estimate of scientific possibility. If you really want to justify our existence through science you have to concede that there is an all-powerful, transcendent Creator of the universe. For us to be here is, under the laws of probability, beyond any statistical possibility. If we are statistically impossible, then even in this massive universe, the “probability”, the scientific word, for other life is beyond impossible. Further if God creates us in His image, creates an environment that not only “supports” our existence, keeps us alive, but more so allows us to flourish and grow despite our rather fragile constitution, especially in a universe that consists of such extremes in terms of temperature, radiation, water, atmosphere, and many other factors, that God did provide us an extremely unique environment for us to live. The Christian perspective is that God is all loving, all providing and all powerful in all respects of creation, for His people. Why wouldn’t He give us, His people, His creation, and for those in Jesus, His children. Why wouldn’t He give us an enormous, magnificent, immense universe?

God did create the universe, the prevailing scientific opinion is that the universe was created as a result of the Big Bang. Interestingly, the Big Bang Theory was formulated by a Roman Catholic priest. “This startling idea first appeared in scientific form in 1931, in a paper by Georges Lemaître, a Belgian cosmologist and Catholic priest. The theory, accepted by nearly all astronomers today, was a radical departure from scientific orthodoxy in the 1930s. Many astronomers at the time were still uncomfortable with the idea that the universe is expanding. That the entire observable universe of galaxies began with a bang seemed preposterous.”[1] It’s interesting that conventional science at the time was that the universe had always been, this is called the “steady state” theory that everything always was, and always would be. It took a Christian clergyman to point out to the rest of conventional science that “steady state” was just not reality. No scientist in this day and age believe in the “steady state” because of a number of factors, one being that the universe isn’t just kind of sitting there, that the universe is actually pulling itself apart. At some point, millions of years from now, the universe will have pulled so far apart that gravity will no longer be able to control, that everything in creation will be a lump of frozen solid matter. There will no longer be any heat, because heat is a factor of gravity.

Father Lemaitre, the formulator of the Big Bang is quoted to the effect of saying that if God the Father chose to create the universe in one huge, lightning fast bang, one brilliant flash then so be it. Christians have actually been in the lead of scientific discovery since the beginning, people like Louis Pasteur, arguably the most brilliant mathematician Blaise Pascal to name a few who were devout Christians. Many believe that Galileo proved that the sun was at the center of the solar system. Actually a Catholic cleric named Nicholas Copernicus showed the sun, not the earth was at the center.  A theory expanded upon by another devout Christian Johannes Kepler. The argument has been made that Christians are far better equipped to be scientists since the paradigm for the universe is what God has established, that the God of Scripture is very rational. Paul writes in 1 Corinthians 14: 33: “For God is not a God of disorder, but of peace.    The universe is a testament for order. There are times when we feel that the world is out of control. But then we realize the disorder is what we create, what we do as a matter of our sin. The order that maintains the universe, what God has established, order that we can’t undermine, that the sun shines, the water cycle continues, that we are protected from the harsh environment that surrounds us; extreme cold and heat, radiation, lack of water, extremes of gravity. Our environment, what is around is, is so balanced, so controlled, so tailored to our very specific needs, that to say that this is all an accident is just living in denial to an extreme.

The claim is that it’s science versus faith, but faith has been proved over and over since the beginning, in contrast to science which has been disproved over and over. While the church was setting up universities, training people to teach and to do research in the Middle Ages, secular science was still far more concerned with alchemy and astrology, areas the church condemned. If being right is arrogant then so be it, I submit that being arrogant is far less of a sin than being wrong, or taking a position because of what others want you to believe, because it’s popular, because it’s the world around us living in denial, than yes, I guess I’m going to be arrogant. It is more important to be right than to be popular.

As Christians we know that it is because of God’s will that not only are we aware human beings in the middle of God’s creation, recognizing that the complicated, intricate universe around us could not have been an accident, but on this Independence Day, Christians recognized God’s hand in what we have in our freedoms today, in the United States. In Thomas Jefferson’s final form, he writes: “…to which the laws of nature and of nature’s God entitle them…” recognizing that not only that the complicated intricacies of our world, in nature, has been created and controlled by God, but that He also moved the men and women of 240 years ago to create a nation that is still the most faithful in Christ in the world, but also faithful to the true guidelines and inspiration of the Bible. To deny that is to be in denial of history as much as so many are in denial of science and probability.

And of course the most quoted part of the Declaration: “That all men are created equal”, that is there is a Creator, we didn’t get here by accident, we were put here intentionally, as the writer of Esther states: “For such a time as this.”

That God not only created us, but that He endowed His people in His creation, with certain inalienable rights: “…that these are life, liberty and the pursuit of happiness”, yes we’ve stretched those “rights” out into the ungodly, but we know who not only created, but also gave us the dignity and responsibilities of His creation in Him as a witness to God. Jefferson ended by stating that the members of the Continental Congress representing all those in the United States; “…appealing to the Supreme Judge of the world, for the rectitude of our intentions”, that is we appeal to God to either confirm our course of action, that we feel we are confirmed in that course, or that He should intervene in order for us to be brought back into His will. For Americans God’s creative power is not just in terms of the entire universe, but also in our very tiny part of that universe, guided by His Supreme will, even in these days when it seems we don’t follow His will.

Craig Blaising and Carmen Hardin write: “The nineteenth psalm present three laws in harmony with one another”, quoting Theodoret. And “It also presents a rebuke of atheism.” Quoting Diodore. They go on to say, quoting various writers: “The pslam begins proclaiming that God, as designer of the heavens, is known by His design. The creation is not by chance. Rather, created things are servants for our instruction. It is the spectacle of creating that speaks, drawing a response from us that glorifies the Creator. … That “God is revealed especially in the order of things. For it is clear that Reason rules through the natural order… This order forms the primal music of the cosmos. This natural revelation constitutes a message of the Lord’s greatness … His providence is a message of his love … in a book open to all … declared in a universal language.”[2]

Truly God is great, He reveals all that we need to know that He is in control. That He has given us life and life more abundant through His Son. That even in this universe which is so sunk in sin, that He gives us the promise of salvation and resurrection through His Son Jesus Christ. All for us who when we consider the vastness of creation and the even more massiveness of God, that He has provided for us in so many ways, continues to provide for us and gives us the promise of eternal life in the New Creation in Jesus Christ. Only someone who is truly in Christ or preaching in Christ can know that this message is truly on their heart.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] This is an excerpt from COSMIC HORIZONS: ASTRONOMY AT THE CUTTING EDGE, edited by Steven Soter and Neil deGrasse Tyson, a publication of the New Press. © 2000 American Museum of Natural History.

[2] Edited by Craig Blaising and Carmen Hardin  “Ancient Christian Commentary on Scripture Old Testament VII p 146

Christians are never alone 1 Kings 19 First St Johns June 26, 2016

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[for the audio click on the above icon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know they are never alone when they are in Jesus said … AMEN!

This Sunday is to recognize Lutheran Church Extension Fund. In respect to that I do want to talk about what LCEF does in respect to supporting local churches specifically in terms of stewardship. We have really great resources associated with the LCMS, all are very local and sources of funding and support for local congregations. LCEF offers various investment vehicles that are also utilized to provide programs like Consecrated Stewards a program that will help us to grow in our stewardship in a more intentional and regular way. We do have very good resources that I think aren’t really utilized as much as they should, another being Thrivent Financial. Thrivent offers action grants that are available to members to help support outreaches here at First Saint Johns. We have benefited from those programs, if you are a member of Thrivent and haven’t used these programs, please let me know and I will be happy to help you access these programs to benefit the ministries we’re doing here. If you don’t use those gift opportunities, it will be a lost benefit, money left on the table.

The President of Thrivent, Brad Hewitt, wrote a book on stewardship and there is a lot of good advice and insights into our relationship with money. But remember, stewardship is not just about money, it is also about your time and talents too. In this day and age, time is a scarce resource. I’m having plenty of days when I just drag myself home and I can empathize with those who find themselves just running out of time. Having said that, your investment of time and talents, to support the different outreaches we are doing is huge and I pray that in addition to considering increasing your financial support, that you also consider looking at ways that you can invest your time into church activities. Often the return on time and interaction of church members in ministry results in a huge return in terms of helping new members to grow, helping to reach out to prospective church members and in general helping us to benefit and serve those around us.

Mr Hewitt notes that it is often our state of mind, trust issues between us and God about our resources, he writes: “…our research suggests that people are more likely to enjoy a sense of freedom regarding time, energy and money the more they buy into these positive statements: – God meets my needs  -I don’t think about money unless it’s running short. – I don’t often worry about the future, I take each day as it comes. – I give to people in need, even if I barely have enough myself. – I pray about the big decisions in my life. – Deepening my relationship with God helps me feel peaceful about my future.”[1] Mr Hewitt notes “…these attitudes are a gift of God, a sign of His transforming us and building our trust in Him to use His gifts to us to support what the church of Jesus does in the world and to rely on Him to provide for our needs.” Having trusted God myself to go to seminary, where we spent a whole lot of money, God has continued to provide for us even as Marge and I are getting into the later stages of life ourselves. LCEF is very much a ministry of the Lutheran Church and offers many ways, Consecrated Stewards, is one that helps us to be much more intentional of sharing our resources. Dave Stambaugh is our LCEF rep, you can ask one of us for further information.

There are times when it just seems as if things don’t work out as you expected God to do, ministry wasn’t really on our radar and yet God provided for that for Marge and me. The Bible is full of times, where God kind of sprang trust issues on His faithful. When it seems as if God has just left the building and you feel like Wile E Coyote going over a cliff, thinking you’re hanging onto something and then feeling as if the world has just opened up and swallowed you. There are trust issues. I’m sure we’ve all had those times when you’ve put a lot of trust in someone and then they’ve just deserted you and for no apparent reason. We, sinners, we are going to do that, leave someone holding the bag. And while it seems as if God does it to us, He really doesn’t. You needed to be in a situation, played it out to the best of your ability and then realize God really has been in control and is guiding the situation. Like Elijah you’re standing there looking up to heaven, your arms spread out, your mouth kind of hanging open, your heart in your mouth and then…

More and more I’m finding as a pastor the world is intent on ignoring anything God has to say, and expects that whatever they chose to do, God is supposed to bless it and in the end reward them for making themselves their own idol. Hey we all do things that we know, by any standard, is wrong, it’s called sin. But while others make excuses or, worse, justify ungodly behavior, we who are Christians, who know that we are saved by the sacrificial death of Jesus, who are saved to new life in our baptism, who take the true body and blood of Jesus to deliver us from sin, bring us closer to Him and feed our body and soul with the nourishment that we need to be in communion with Him, we know that we cannot make ourselves an idol of worship. We know that we cannot decide what is right and wrong. We know that we can only worship God the Son and not make ourselves our own idol, worshipping our desires and agenda and expect that will be blessed by God the Father. Paul tells us that Christ has set us free, we are not condemned and lost in the yoke of slavery, that is the sin we become enslaved in. Whether it’s our lust that we’ve become subjected to, or the agenda that we’ve decided is the right course of action, but can’t reconcile our agenda with Jesus’. Paul writes: “But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit are against the flesh …” To make sure there’s no question, Paul lists out our idolatry, our lusts and be sure this list is not exhaustive: “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies…” But we are expected to just ignore that, when people and even churches, look us right in the eye, tell us that we should be more “tolerant”, more “Christian” and accept that these things are just OK. We can’t, and in a world where faithful Christians are dwindling into a remnant, as in Elijah’s time, we are pressured by the world to conform to what others tell us we should do, to ignore what genuine Christian brothers and sisters are coping with and follow our own agenda.

Elijah was really at the end of his rope. In 1 Kings 15:29 Ahab has become King of Israel: “And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him.” (1 Kings 16:30) And the previous kings of Israel had done some real evil. If that’s not enough, of all the women he could have married and according to God’s direction he was supposed to marry an Israelite woman, he goes out and finds a woman who is the daughter of the king of the Sidonians, named Jezebel, who doesn’t worship Yahweh, and managed to pick the worst of the pagan “gods” Baal. To top it off Ahab supported Jezebel in her worship. We have plenty in the liberal church who, like Ahab, continue to talk Jesus, but are much more concerned with the world’s agenda, their own Jezebel, than Jesus’ and whether they admit it are worshipping their own Baals. It is hard as a faithful, Bible teaching/believing Christian to stay strong in what the Lutheran Church teaches, Law and Gospel, and to feel, like Elijah that you are a remnant. Elijah has picked up and run off to hide. Jezebel has made it perfectly clear that she is going to do what Elijah was led by God to do, to kill the priests of Baal that Jezebel had brought into Israel, a straight out violation of God’s covenant with Israel “Thou shalt have no other gods before me.” There are a lot of caves in Israel, if you want to hide, you can find a place in Israel to do it, if you’re living in a cave as Elijah’s done, he is clearly hiding in fear. While he is cowering in his cave, in fear of Queen Jezebel, God calls him, “what are you doing here, I didn’t tell you to run off to here.” Elijah is convinced that he has been left completely on his own and tells God: “ESV 1 Kings 19:10 “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life…” God answered him in one of the most poignant verses in the Bible, a demonstration of His power, but in “the sound of a low whisper” God asks Elijah again and Elijah gives Him the same answer. God is not going to let Elijah just cower in a cave, Elijah, as all of us, has a responsibility to stand up to the evil that we see all around us. God gives him an assignment to carry out, booting Elijah out of the cave and focusing him on the fact that he, and all of us, are responsible to stand strong for God and carry out the responsibilities He gives us. But God also gives Elijah reassurance: “ESV 1 Kings 19:18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.” Seven thousand men is not very many in a nation that had at least hundreds of thousands, perhaps over a million. But it is still a faithful remnant.

In the theme of stewardship and Elijah we can feel as if we’re being minimized and marginalized in our society today, feeling as if there are fewer and fewer genuine Christians, as if we might somehow be out of step. But we have to go back to our baptism, to the vows we took as members of this church and for your pastor the additional vows he took to be a minister of the Gospel, that we take the true Body and Blood of Jesus Christ to strengthen us in our body and spirit, to strengthen our relationship with God the Father, to trust in the preached word of Scripture. It is difficult and will cause us to feel like we want to run and hide, or accommodate those who want us to accept a false gospel, a humanist paradigm. We have to keep focused on God’s power and  “… the sound of a low whisper” “the still small voice” in the KJV version, that is God telling us that we aren’t alone, that in Jesus the Holy Spirit is always watching over us and guiding us even when we feel like Elijah “…and I, even I only, am left and they seek my life…” We aren’t, we are in the presence of the all powerful Creator, Sustainer and Savior of all creation.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Brad Hewitt CEO Thrivent Financial Services “Your New Money Mindset” p 79