Tag Archives: prayer

Prayer is our connection to God and to the Body of Christ

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Prayer is our privilege to come into God’s presence. It’s not really elective, God expects it. Not in a legalistic do such and so. But in a way like talking to your parents, your spouse, your children. God doesn’t “need” our prayers, but He makes it so we “get” to pray to Him and He honors and listens to our prayer.

Praying the Psalms is an excellent way to pray. David Rosage in his book “Rejoice in Me” writes: “WE pray the psalms regularly and repeatedly in order to experience the power and presence, the loving car and concern, which the Lord has for each one of us.

Praying the psalms repeatedly transforms our hearts and minds. It helps us form deep and strong Christlike habits and patterns which influence our attitudes and actions.

One special habit which constantly needs augmenting is our trust and confidence in our loving Father and in his plans for us.

It is so eaSy for us to fear, doubt, or even mistrust the Lord when hardships and difficulties, when pains and suffering, descend upon us. Let us listen to what the inspired writer says to us this week about rust in God.” (p 201 )

More Prayer Much More Prayer 1 Timothy and Luke 16 shrewd steward

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[for the audio of this sermon click on the icon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who want to be shrewd for Jesus said … AMEN!

Leveraging, OPM, basic B-School concepts. We Christians have become so caught up trying to appear pious and that is not what we are about. For example “money is the root of all evil”, complete quote is the “love of money is the route of all evil”. Money is a tool, how do we use that money, are we using it for the Kingdom, the proclamation of Christ or does our money go to things that are worldly?

This is not the only place in Scripture that Jesus tells us to be shrewd. Despite what many think, there is nothing in Scripture that says “be stupid”. Seems as a Church we’re supposed to roll over and play dead for every ridiculous concept the world foists on us, meekly schlep along, agreeing with everything the world says about the hottest topics now: “Obviously the Bible is wrong about these things, because our human/earthly institutions insist that these things are right. So maybe the Bible needs to be updated. We find over and over again that the Bible is indeed right, but it seems we all have to crash and burn with the rest of society when we fall all over ourselves to accept what is the newest and coolest. We have a loving Father who waits for us at the crash site to keep us from getting seriously hurt, while many insist on avoiding God’s outstretched hand and hitting the hard ground.

Not only does the Bible not tell us to be stupid, Jesus has told us a few times, be smart. We can play the world’s game in the power of the Holy Spirit beat the world at its own game, we leverage what the Spirit gives us in the world. But we insist the institutions around us are right. Jesus commends shrewdness in Matthew 10: Jesus sends His disciples to the world with these words: “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” He tells them a lot of the people they go to meet are going to be judged, they will be condemned and destroyed. He qualifies that in the same passage by saying His disciples are going to get the brunt of things too. They are going to be delivered before governors and judges and will be cruelly punished. Not because what they are saying is wrong, but there’s a cruel world out there that rejects Jesus and His hope and promise and insists on its own silly, worthless words that it always finds out are wrong in the end.

Let’s talk about prayer, something very much on my heart. Before I really realized the importance and need for prayer Marge and I were the coordinators for the National Day of Prayer in our hometown of 100,000 and after three years, the coordinators of the Commonwealth of Mass. We had some really great day long rallies on Beacon Hill and got a lot of attention from elected officials, some of whom served on the state committee and who actively participated. Even bugged a governor because we went over time in front of the “Grand Stairway” in the state house and cut into the governor’s time. But we realized that when we took prayer right to the public forum, leveraging prayer to the best interests of the worldly people around us who saw how we could come together, grow in prayer, especially when those same people were included and helped to understand the importance of what we are doing.

Leveraging, OPM, often used cynically, by practitioners of these trades. The Gordon Geckos who have a very narrow vision of what life is about. We in a shrewd manner, like the steward in the pericope, use the resources of the world, not cynically, but positively, we stand strong in the things we do as Christians, in prayer, faithful to Christ’s teachings, ignoring the nonsense the world continually foists on us. That other “churches” buy into and are never successful in pursuing, even worse trying to leverage what the world tells them to those who are seeking Christ, they are revealed as phonies and cause many to become disillusioned in Christ because of their dysfunctional church, even reject Christ and condemn themselves. I don’t want to be a leader of any of those churches, I don’t want to stand before the Judgment Seat and explain to our Lord why I was the instrument of so many people denying their faith and coming into eternal destruction.

We can be smart about it, we can be shrewd about it. Talk about the ultimate “leverage”, that Jesus “gave Himself as a ransom for us”. Technically, it’s more in the sense of propitiation, He paid the penalty for us to be free and saved. But for us what He did really is OPM. That we have been given eternal promise and hope by what Jesus did. If you look at this as leveraging OPM so that we derive the return, that would be a great way to think about it. Not in a cynical way, but in a way that gives us a bright future of eternal bliss, and eternal life, what Jesus says is “life and life more abundant”. Paul is emphasizing prayer to his student, one of the men who he calls his son in Christ. What does he say about prayer? “ESV 1 Timothy 2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”

When we did the National Day of Prayer we had the mayor of a large city, other city officials. At the state house we had many legislators, some city officials, both parties who were very supportive. None of them got upset that we were praying for all our public officials, they seemed to be quite pleased to be prayed for like this. No cynical attempts, a very shrewd, positive outpouring that we wanted to pray for these men and women. That the more we supported them in prayer, they would lead our state, communities in ways that would be positive, and help us all to grow.

We seem to get a little prissy when we come to passages like this one. We’ve been dealing with passages like this all summer. Jesus isn’t some milquetoast, quaking, pious little fella, who doesn’t want to offend. He’s not concerned with who He offends. If someone takes offense from God the Son, the One who makes the rules, who created all of everything, that’s on them, it becomes their problem. If they are so obsessed with their way, their agenda, and they reject God and His agenda, and then they’re surprised they end in eternal condemnation? Who’s being dumb here? Doesn’t sound like a shrewd move on their part. These people love to tell you how smart they are, genuinely smart people do not try to outsmart people they know are smarter and will shut them down. Smart people are shrewd people, they leverage what they have in order to move in their lives. Jesus wants us to be shrewd and smart, for the Kingdom, for the eternal life and salvation of all those around us. We can go right down the street to the county seat, we can go right across the bridge to the state capital. We can leverage our power of prayer, using OPM, in this case God’s currency and show people what life genuinely is in Christ. Or we can keep being hang-dogs, follow along in the world’s agenda, then wonder why we’ve crashed and burned with the world. We had the shrewedest, smartest, most powerful of all in Jesus and instead of being smart and shrewd, threw Him over for the silly, naïve, greedy, grasping, immaturity of the world. I’m smart enough to know where I should be focused.  Amin and Shalom  Christ is risen! He has risen indeed Hallelujah

Spiritual? Cut it out! Isn’t it time to get serious about Jesus?!

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“If you live in me and what I say lives in you, then ask for anything you want, and it will be yours.” John 15: 7

Why do we study history? There is such great wisdom, people who’ve confronted the same issues we’re confronting today and have given us such deep thought. Dr Martin Luther wrote voluminously is his time. He has created such incredible wisdom, he really did conflate the left and right hand kingdoms (the left is the government/society, the right is the church) in that both are in God, and both need to be focused on God’s will and not man’s. He gave us so much guidance in how we should deal with trials, he spent a good deal of his life being a marked man by the Roman Catholic church which wanted Luther burned at the stake. He certainly knew how to deal with the trials in his life. He gave us so much on how we as Christians should see those who are lost in the world.

I refer you to Dr Luther in a particular writing on prayer. I would stipulate that many people who pray and who are not Christians, and what Dr Luther points out as the profound difference between the two types of people:

“This is a miserable world for unbelievers. They work so hard, yet accomplish nothing. They may even pray a lot, search all over and knock at the door. Yet nothing is gained, found, or achieved, for they’ve knocking on the wrong door. They do all this without any faith. That’s why they can’t really pray.”

“Prayer is the work of faith alone. No one, except a believer, can truly pray. Believers don’t pray on their own merits, but in the name of the Son of God, in whom they were baptized. They’re certain that their prayers please God because he commanded them to pray in the name of Christ and promised he would listen to them. But the others don’t know this. Instead, they pray in their own name and believe they can prepare themselves. They think they can read enough to make themselves worthy and smart enough to make prayer into an acceptable work. And when we ask them whether their prayers have been heard, they reply, ‘I prayed, but if my prayers were heard only God knows.’ If you don’t know what you are doing or whether God is listening, what kind of a prayer is that?”

“But Christians don’t approach prayer this way. We pray in response to God’s command and promise. We offer our prayers to God in the name of Christ, and we know that what we ask for will be given to us. We experience God’s help in all kinds of needy situations. And if relief doesn’t come soon, we still know that our prayers are pleasing to God. We know that God has answered us because he gives us the strength to endure.” ( Martin Luther quoted in “Through Faith Alone” Concordia Publishing House 1999 Jun 11 page)

I’ve seen many genuine Christians pray, and yes I understand we all know to where/whom, they are praying. But I would certainly encourage Christians to end all their prayers “In the Name of Jesus Christ, I pray, Amen”. Then there’s no doubt what you are doing, that our prayers are only in the Holy Spirit to our Lord Jesus Christ. Any other prayer just doesn’t matter, so why even pray it? I was asked to open sessions of county commissioners meeting. The only caveat was not to pray in Jesus’ name. I respectfully refused. Why would I do that? What’s the point? I’m a Christian pastor, there’s only one way I’m going to pray. I understand in today’s world of American Christianity (which is at best nominally “Christian”), we have accepted this civic sort of “To whom it may concern” prayer. Again what’s the point? I’m frankly a little afraid of what/who we’re praying to if not in Jesus’ Name. Which of the many idols we see in America are we actually offering prayer? Jesus tells His disciples in John 14:13 that we should pray in His Name. There’s only one, God Father, Son and Holy Spirit, and it is in the all powerful Name of Jesus Christ our Lord that I offer any prayer.

God’s promises to us in prayer

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The last Tuesday of the month is out monthly prayer breakfast at First Saint Johns Lutheran Church. It is a time to lift up prayer for each other, for the church that God has put us in, for our community, any other needs that people bring up. Everyone is welcome, it’s a great breakfast and a really great time of fellowship in prayer.

It is also a time for a little teaching. We can all always use a little more guidance in our prayer/devotional life and I found he following is from Martin Luther which will be a topic of conversation:

“Good prayer that is heard by God has two prerequisites. First, we must consider God’s promise that he will hear us. By reminding him of his promise, we can dare to pray confidently. For God hadn’t asked us to pray and hadn’t promised to hear us, then all people praying their requests together wouldn’t be able to receive even the smallest item.

So no one receives anything from God because of the quality of the prayer, but only because of God’s goodness. God anticipates all of our requests and desires. With his promise, he prompts us to pray and desire these things so that we will learn how much he cares for us. He cares for us so much that he is prepared to give us even more than we are ready to receive or to ask for. Because he is offering us so much, we can pray with confidence.

Second, we must not doubt what the true and faithful God promises to do. He promises to hear our prayers – yes, he even commands us to pray. He promises this so that we might firmly believe that our prayers will be answered. As Christ says, ‘That’s why I tell you to have faith that you have already received whatever you pray for, and it will be yours’ (Mark 11:24; Matthew 21:22). Christ also says, ‘So I tell you to ask and you will receive. Search, and you will find. Knock, and the door will be opened for you. Everyone who asks will receive. The one who searches will find, and for the person who knocks, the door will be opened’ (Luke 11:9-10). By trusting in these promises and obeying thee commands, we can pray with confidence.” (Through Faith Alone  365 Devotional Readings from Martin Luther October 30)

As in everything in our relationship with God it is about Him guiding us in prayer, it is about Him leading us in everything. We can certainly lift up inspired, high prose in our prayer, but that’s not really the point. Often we would do well to wait in prayer for the Holy Spirit to move us to understand what we really should be praying for and get on God’s track for us instead of us trying to force our prayer and struggle. God truly is waiting to God us in all parts of our life. That is faith, trusting His leading instead of fussing about what we’re supposed to do.

Prayer, let’s be proactive.

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Some great words of advice from Dr Martin Luther:

[from 1 Thessalonians  5:17-18]

It’s good to let prayer be the first thing you do in the morning and the last thing you do at night. Be on guard against false, deceitful thoughts that say, “Wait awhile, you can pray in an hour  First, you must finish this or that.” For with such thoughts, you turn away from prayer towards the business at hand which surrounds you and holds you back so that you never get around to praying that day.

Of course, some tasks are as good as or better than prayer, especially during an emergency   Nevertheless, we should pray continually   Christ says to keep on asking, searching and knocking (Luke11:9-11). And Paul says that we should never stop praying (1 Thessalonians 5:17). Likewise, we should continually guard against sin and wrongdoing, which can’t happen if we don’t fear God and keep His commandments in mind at all times  in Psalm 1 we read, “Blessed is the person who reflects on His teachings day and night” (Psalm 1:1-2)

We shouldn’t neglect the habit of true prayer and get caught up in necessary work – which usually isn’t all that necessary anyway. We can end up becoming lazy about prayer, cold towards it and tired of it, but the devil doesn’t get lazy around us

(Martin Luther Through Faith Alone Aug 28)

 

Justified and sanctified in Jesus

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I have been asked on a regular basis if Lutheranism is Christian. For all the denominations and “independents” and so many of these faux attempts at Christianity, YES! All of these other denominations and other presumed attempts at Christianity came from Martin Luther. In fact if your non-denominational “pastor” has any training at all (so many don’t and just presume to hand out a shingle calling themselves a church) but if he has any grounding in genuine Christianity he will, on a regular basis, quote Martin Luther. Dr Luther is the one who called out and broke away from the Roman Catholic Church. The Roman’s were right on one score, you open up Christianity, and you risk having a lot of presumptuous people thinking they know the drill who will pose themselves as “Christian” teachers and preachers. On the other hand the Roman Church was so wrong on many counts and we see those errors seeping into Reformed Christianity. Mainly in terms of “works-righteousness”. That is the idea that while Jesus saved us, you still have to do a few things to get you over that line into salvation. Make no mistake, we can reject our salvation. But as one Concordia seminary professor puts it, “God does the verbs”. That is God does what is necessary for us to be saved, there isn’t one thing we can add to what Jesus did for us to have salvation. It’s either all about him and nothing about me, or salvation doesn’t happen. There is also what is called antinomianism. That is that the Law doesn’t have any effect on Christians, we can go about and do just whatever we want and because of the grace of salvation, we’re forgiven of everything while we just flout God’s Law. There is no sin that Jesus didn’t die for. That doesn’t mean we can just go off and do whatever we like. There are consequences to our sin and at some point God decides that you really don’t have the fruits of the Spirit and that you’re just not really saved.

The point of this blog, though, is about the Lutheran teaching in terms of how our salvation is worked out. So for you who like to play at being a Christian, take some serious note here. We are saved because we are justified in Jesus. Justified, coming from the root word “justice” that we are completely innocent, completely guiltless because Jesus paid the price of our sin by dying on the cross. He took the punishment that we should have in order for us to be free of the guilt of our sin.

We are also sanctified, from the Latin “sanctus” completely holy, set apart, totally God’s man or woman. Again, that is only because we have been clothed in the holiness of Christ because of His sacrifice for us. If we are not completely justified, if we are not completely sanctified, and the only way that can happen is in Jesus, then we can not be saved. We cannot die and come into the presence of a completely holy and innocent God, God the Father of Jesus Christ.

One of the greatest Lutheran teachers, was C.F.W. Walther, the first president of the Lutheran Church in the United States. I’ve started a book by Concordia Publishing House which is a collection of Walther’s writings in a daily devotional, translated by Gerhard Grabenhofer.

Walther writes: “Justification happens in a blink of an eye. As soon as a sinner, in despair, recognizes his sin and desires grace and redemption, God speaks a word in heaven and justification takes place.” ( p 670) Walther wrote in the mid 1800s and I really like the style of writing from that period and Walther doesn’t disappoint. Likewise, he doesn’t pull any punches.

While we are immediately justified in Jesus, there is a process of sanctification, of growing in holiness. “Sanctification, on the contrary, does not happen suddenly. It occurs gradually and it continues until the end of our life. Justification is immediately perfect. Each one who is justified instantly receives the full forgiveness of his sins, the complete righteousness of Christ, and a new status as a child of God. Sanctification, which follows justification , begins weakly and grows until death, but it never comes to perfection.” ( pp 670-671).

Having said that I would point out that while we are, hopefully, always growing in sanctification, when we die as directed by God, the Lord of our life, we come into His presence completely justified, completely sanctified, completely righteous, but not due to anything we’ve done, only due to what Jesus has done for us. In baptism we become that new child in God, therefore we become completely justified. Baptism is the “new birth” in Jesus. We become completely saved in Jesus. Yes people are baptized, then become as lost as anyone else in the world, through their own bad choices. But not because God failed them in anyway, they chose the way of the world, and the way of the world is sin, death and eternal condemnation in Hell. Sure, lots of people would like to amend that and make it according to their own plan, but this is God’s plan and that’s just the way it’s going to happen. You can continue to live in your little world of denial or realize that the only Lord of life is Jesus and He has revealed salvation to us and that’s the way it’s going to be.

Walther writes: “Perfection for the Christian is the clear recognition that he is imperfect in himself, but nevertheless perfect in Christ Jesus”. For those who think that they’re “all that and a bag of chips”, don’t need Jesus, ok, how’s that going to work out. While you’ve made an idol of yourself, because you think you know what it’s all about, the only way to eternal life is through Christ. You can make it up, but it’s pure fiction and you’ve basically told God “yea, not really happy about your way, I’ve got a better idea”. You may think it’s better, but without anyway to save yourself, again eternal condemnation. Harsh? Not really, we want to know how to be saved, but when we get God’s way and decide it just doesn’t work for us, well it’s God’s way or no way and you’re not god, deal with it.

“When a person is justified, God generally lets him taste the sweetness of His grace in order to draw the sinner from the world to Himself. At this point, many a beginner in Christ thinks he is rid of the world, sin and Satan. but if that were truly the case, it would not be long before such a person became secure and proud. Therefore, our faithful God removes the sweet feelings of grace and power from most of His believers and from that time on, He bestows such blessings meagerly and allows His Christians to grow in humility. When a person becomes truly poor, he must daily beg God for everything and adhere to Jesus’ word of grace so he is not lost. He also comes to realize that God’s work of grace in sanctification is revealed in the fact that his spirit continues to struggle against his flesh. If he feels that sin rages in him, but something else in him prevents sin from gaining dominion over him, this moves him to prayer and to the word of God.If he succumbs to sinful temptations, he goes to Jesus and prays to Him for forgiveness. Such a person is not dead, for a dead heart no longer beats.”

“We have been reborn into true life in Jesus in our baptism. We were dead in our sin with the rest of the world, now we have true life. When we are given that new life, we become completely righteous in Christ and as a new child in Jesus we begin the journey of Christian maturity in our sanctification in Jesus.” (pp 671-672)

This is what is truly important about being saved in Jesus. We can get into a lot of mushy, pointless, emotionalism, or we can understand that we are sinners, that our only salvation is in Jesus and only through Jesus do we become justified and sanctified and truly fit to be made a child of God and to be in His presence and to live in the resurrected, eternal, perfect world that God had always intended for us.

Prayer our all powerful resource from God Luke 11 First Saint Johns Church July 24, 2016

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that their refuge is in God the Father through prayer said … AMEN!

God gave His church the most powerful tool in the universe, PRAYER! Jesus gave His disciples, those who asked Him to teach them how to pray and His disciples all the way to you, me, and those growing into disciples. There is no greater power in the universe. Through prayer we are given access to God the Father. Prayer puts us very much in His presence, His power and glory. Even for the biggest and toughest, to be in the presence of Abba, Daddy. He is not only the most powerful being in all of creation, also the most loving. No matter who you are, you can take in all the love, peace and comfort of God in the simple act of sitting down and following Jesus’ directions; “When you pray say: “Father,…” Matthew writes that we start “Our Father” The Greek in Matthew 6:9 says: “Pa,ter h`mw/n” Many jump on that as another “contradiction” in the Bible. Why does Luke just say “Pa,ter”, ? While Matthew says: “Pa,ter h`mw/n” In any human dialogue there’s dozens of reasons why we say, or hear something different. Matthew was there, he heard, “Pa,ter h`mw/n” I took French for seven years, I have a plaque in the office with the Lord’s prayer “notre pere”, of course, at First Saint Johns, many times the German “unser Vater” has been used in the 140 year history of this sanctuary. Whichever language, He is “our Father”, just as Jesus told His disciples. The Bible is the inspired word of God. The Holy Spirit inspired the remembrance of Jesus’ words for Matthew and whoever told Luke. I’d like to think that the Holy Spirit wanted us to know either way is good, that He wants us to know that He is my Father, that I can, even should address Him as “Pater, Vater, Pere, Father”, but that He is collectively our Father. Because I am born again in Christ, the Holy Spirit has made me that new creation in Jesus, that I am a born again son of the Father, that He is very much my own Father, but that He is also Father to billions. I have billions of brothers and sisters in Jesus right now and through the last two thousand years of history. Brothers and sisters that are in all parts of the world, all over the world, and in all the ages of the last two thousand years. We are so vastly different as people, but through prayer, through our Father, through our Savior and Lord Jesus Christ we are all the children of the same God, through whom all creation was made, sustained and will be restored to the perfection that was intended by Him at the beginning. We all pray the same thing, different languages, different countries, even at different points in history, but Father, our Father, He hears us all calling to Him as Father.

Prayer certainly does unite us, reminds us that people all around the world are saying Father, Our Father. One of the most unifying prayers is in 1 Chronicles 7:14. “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” By far the Gospel that is most focused on prayer is Luke’s, Luke makes constant references to Jesus going and praying, usually by Himself. That certainly is another model for us that we need time to be alone to focus on being in God’s presence, that there is nothing to distract us, to take us out of His presence, that nothing interfere with Him pulling us toward Him, uniting us with Him in our prayer. As His children we are entitled, we are expected to come before our Father, regularly, to be in His presence. Sure there will be times when we will come into His presence cowering, knowing what Ricky Ricardo used to say to Lucille Ball, “Lucy, you got some explaining to do!” Lifting up to God our repentance and asking for forgiveness. He does forgive, He certainly puts it on our heart that He expects better, that He is there, in prayer, to steer us away from the rocks and shoals that we launch ourselves onto and find ourselves stuck on. Through Him, in prayer, He reminds us of the things we need to stay away from and also that He is there, one short prayer away to keep us from hitting the bottom and damaging ourselves. More importantly He reminds us that He is our refuge. In his Psalms David refers to God as His refuge 46 times. In Psalm 64:10 David writes: “ESV Let the righteous one rejoice in the LORD and take refuge in him! Let all the upright in heart exult!” We all have God as our refuge and are united in Him when we take refuge in Him together through our prayers. We ought to constantly go to His refuge, the place where He provides for all that we need.

Too often though we come to Him only in times of desperation, how much better it would be for us if we were constantly in prayer relying on His refuge. Robert Pase writes: “But God’s intent in giving us the gift of prayer isn’t that we wait to pray until all seems lost. God intends that prayer be an everyday, every moment part of the Christian life, including when life seems to be clear sailing, a pleasure cruise. The fact is that God rights the ship, keeps the world on an even keel, by the prayers of his Church. The saints on earth and in heaven are constantly praying, and God is constantly answering – with good weather, good crops, good health and all sorts of things we might take for granted. God invites us to pray about everything every day, not just as a last resort.”[1] You thought I was the only one who used sea metaphors. The point being that prayer is not just for times of distress, but is for all the time and certainly in those times when we want to be in His very presence. His refuge provides us with peace, safety, strength, knowing that no matter what, He is in control, it is all according to His will and the more we align ourselves with His will in prayer, the more we will realize that we need to let go of our fears and worries and to pray to be in His will and set our agenda aside. Our peace is always in God and in the fact that He will be there through our trials and at the end to welcome us as His good and faithful servant. That will only be reinforced and hardcoated into our brains through prayer, constant prayer. There are a lot of sea metaphors, the sea was a metaphor to the Jewish person of chaos and danger. If you are far from shore, at the mercy of the sea you have an acute understanding of the day to day lives so many of us live with, a feeling that there is nothing that we can really secure ourselves to. E Stanley Jones, quoted in Chuck Swindoll’s book writes “Prayer is surrender – surrender to the will of God and cooperation with that will. If I throw out a boat hook from a boat and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore? Payer is not pulling God to my will, but the aligning of my will to the will of God.”[2] God has His line out to you through prayer. He is pulling you to Him, not the other way around. So long as we persevere in Him, He will be taking us to safety in Him.

Paul promises us in: “ESV Romans 8:26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.” Even in those times we just fall on our knees and have no idea where to begin, the Holy Spirit intercedes for us. He knows what is on our heart, what we need to pray and He will lift those prayers to the Father for us. But we can also look at the prayers that King David makes in the Book of Psalms. Psalm 86 is called a prayer of intercession where David is desperate for God’s attention, he prays: “ESV1 Incline your ear, O LORD, and answer me, for I am poor and needy. 2 Preserve my life, for I am godly; save your servant, who trusts in you- you are my God. 3 Be gracious to me, O Lord, for to you do I cry all the day. 4 Gladden the soul of your servant, for to you, O Lord, do I lift up my soul. 5 For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you. 6 Give ear, O LORD, to my prayer; listen to my plea for grace. 7 In the day of my trouble I call upon you, for you answer me. 11 Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. 12 I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever. 15 But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.”

God is our Father, for those of us who are fathers, we would do whatever we could to provide for our children. We passionately want what is best for them. Yes it is often in a selfish way, but we don’t want to see our children hurt or struggling. I know my heart is often hurting for one of my children. Jesus puts it directly to us: “What father among you, if his son asks for a fish, will instead of a fish give him a serpent, of if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11: 11-13) Certainly for those of us who are fathers, we know well how much we want to help our children to live a life that glorifies God where they know who their strength, provision and refuge is. Our all powerful, all loving God knows that infinitely better than us and waits for our prayers, waits for us to ask, to seek, to knock so that He will pour out His love and strength on us. We here at First Saint Johns know the power that we have in prayer. Many of us have worked hard to provide many ways to lift up prayer and to keep us focused on being united to the Father in prayer. If we are ever in need of prayer, we know that we will be included on our weekly prayer list and those in the church, the Lord Jesus in whose Body we share, that we will be prayed for. A prayer room has been made ready by loving hands on the second floor as a place of peace, quiet and refuge. A group often meets after worship to join together to lift up others and themselves in prayer. We gather together for a monthly prayer breakfast for our individual needs, the collective needs of First Saint Johns, for our church and those outside of our church who are looking for support in prayer. That we are always looking for opportunities to come together in prayer and to encourage individual prayer. That we maintain an environment here that is a constant reminder to all of us of the strength and power we have when we go to the Father in prayer that our refuge is always in Him.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Robert J Pase  “Concordia Pulpit Resources” Volume 26, Part 3, Series C p 17

[2] E Stanley Jones, quoted in Chuck Swindoll’s “Swindoll’s Ultimate Book of Illustrations and Quotes” p 453

Suffering/hardship is often God’s way of teaching

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“If you become bitter over your hardships, you close some parts of your life from God.”(Experiencing God Day by Day Henry and Richard Blackaby p 27) And certainly many just close off their entire life to God. Increasingly people really expect that they should go through life with nary a bump, when that bump happens, they often shake their fist at God and berate and reject Him. “How could You let this happen?” They shriek.

“Some place in your soul can be reached only by suffering. The Spirit of God has important things to teach you, you can only learn these lessons in the midst of trials.”(Ibid) I’m not going to stake my theological reputation on this statement, however, it does seem that what we learn through trials/suffering/hardship, does stick with us, makes a more long lasting impact on what we do, then if life is just a breeze and we are handed everything. “Ok, I pick God, OK, now make me happy, healthy, wealthy, famous …” Just doesn’t work that way. Did God put us here just to hand us stuff and then bring us into eternal life in the resurrection? No, we’re here to grow, build character, integrity, follow Him as He makes us worthy of being with Him in the eternal life. That only comes through growth and growth only comes through trials and maturity.

“David spent years in suffering and heartache. When he finally ascended the throne, he was a man after God’s own heart.”(Ibid) Jesus certainly had reason to be bitter, through His incarnation, He was being put upon, pushed, threatened. But even on the cross He says “forgive them Father for they know not what they do”. Clearly bitterness turns us away from what Jesus wants for us, and leaves us to flounder around in our personal pity party. What’s worse we expect to drag others down with us in that pity party. I would submit that God uses the suffering and trials to make us complete. That if we resist what God is doing, sort of like not taking our math finals in high school, then we have not completed what God’s doing in us. If we somehow avoid or chose not to deal with some trial God intended for us do we become that person we should be in Jesus? I think a case could be made that we don’t. Do we want to be a lesser person in that eternal life in the resurrection with Christ? We should try to be as much as we can and trust that God is giving us the faith we need to follow Him while He is teaching us. Sure we don’t want to, but on the other end we become more in Him and less in the world. Shouldn’t we be doing that as we move to eternal life?

We are called to constant Reformation John 8 Community Reformation Service First Saint Johns Nov 1, 2015

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit.

My sermon subject last week was, do we need a new Reformation? We are in Jesus. We do not live static, boring, stagnant, uninspired lives. We are children of the King, Creator and Sustainer of the Universe, all creation. We shouldn’t be waiting for a new Reformation, Reformation for us should be a continuous, exciting, challenging life full of new experiences, new opportunities, yes new adventures. Do you really believe we should be sitting around waiting for a new Reformation? Do we really see our Lord Jesus waiting? Not the Jesus of the Bible. He was always pushing, always entreating, exhorting and rebuking. Change is a constant in the Christian life. We were not given new life in Christ to go and hide from the world. If anyone honestly thinks that, they have no concept of one of Jesus’ great commandments. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:19-20) Does anything in that statement imply sitting around and waiting? Do we need a new Reformation? OK, but starting right now, and until the time that we are called to be in the presence of the Lord, that Reformation should be continuous, joyful, exciting, provocative, a new daily experience.

I will grant you that yea, it sounds challenging, maybe even exhausting. Is that a reason to quit, not even try? I’m not going to try to sell you some idea that faithfully living the Great Commission means you charge right back out into that world and expect everything to fall right into place, exactly as you expect it to in Jesus. Did it for Jesus? No! Look at the rich, young ruler. Jesus gets right up in his grill, right where Jesus knew it would hurt that man the most and said “that’s great, you’re going to be one of my followers. Now you just run along, sell everything you have, turn it over to those who are truly in need and then you trot right back here and follow me. How’d that work out? Jesus said “you have to eat my Body and Blood…” what happened with the thousands who were listening? A large percentage of them picked up and left. “Hey we like this free food and all these nice platitudes, but come on, that’s just weird, eat His Body and Blood? See ya, I’m outta here.” Jesus didn’t chase after any of these people, begging them to come back to Him. The church does that today. Oh heavens, have someone walk out of church. Hey pastor you better run after that person and get them back, we have to keep up attendance numbers.

I would never say ignore anyone who rejects Jesus. Certainly they do need pastoral attention and care. But on the other hand, there will be those who have been in church for the wrong reasons. We can appeal to them and help them to understand. But in the final analysis, it’s always about what the Holy Spirit does. We faithfully follow and do what the Spirit leads us to, to those who don’t know Christ or who have rejected Him. But on the flip side, Reformation doesn’t mean conform to the ways of the world in order to somehow keep our numbers up. It does mean to continually look for the leading of the Holy Spirit and certainly Dr Luther did just that. He appealed to the world. When he posted his 95 Theses on that door in Wittenberg on the front door of the Castle Church. He wasn’t looking for a confrontation, he wasn’t trying to pick a fight. As a highly educated monk, a college professor, Luther had been looking at Scripture and comparing it to the actual practice of the Christian church at the time. He struggled mightily with this. He was a faithful part of the church, he was a highly regarded clergyman in his community. He had no reason to pick a fight. But more importantly than all that, he faithfully followed Christ. The Holy Spirit guided Luther in his study of Scripture and Luther knew that God’s word was right. How could it not be? Should he trust the church of the time to truly live according to Scripture? Obviously he didn’t and he was led by the Holy Spirit to point out where the church was wrong. He only wanted to bring it to the attention of the church. He trusted that the church had strayed into wrong doctrine and practice by accident. He wasn’t pointing the finger and accusing. He was sincerely lifting up questions and asking for an honest dialogue and to be genuinely led by the Holy Spirit to identify and correct the bad practices of the church. We can certainly say that Luther was probably naïve in the ways of the world, but as Christians, in some ways, we should only trust in Christ and not get caught up in the ways of the world. Does that make us look naïve? So be it. Jesus tells us:  ESV Luke 16:9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.” He is telling us to be shrewd and smart, but by the same token Jesus tells us: “ESV Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.”

Should we trust the church? Yes, but as always there’s a limit. There are “Christian” churches out there who have gone way off the rails. The Lutheran Church, Missouri Synod, has stayed faithful, however that doesn’t mean blind trust there either. As I said, we are called to stand up, to challenge, to push, to continually live in Reformation. So can we always trust the church? No! There are churches who call themselves Christian who have lurched way off on the other side of wrong. Just recently there was an article about two women pastors, United Methodist and Episcopalian, who led a prayer rally to bless an abortion clinic.[1] Can the church be wrong? Oh yeah! Do we sit passively by and let the errors go? No, way! Luther certainly didn’t. But we better know what we’re talking about and we better accept, that just like Dr Luther, we are going to be subject to a lot of fire and flak. Too many times people see attacks on themselves as somehow meaning that they are wrong. Luther was attacked constantly through the rest of his life after 1517. Did that mean that he was wrong? No, obviously he was right. But when we challenge the church to Reformation, whether it be “Christian” churches who tell us that we need to have faith and if we do we will be pretty, smart, wealthy, happy, successful, or Christian churches that tell us that abortion and homosexuality are just A, skippy OK, we better know what we’re talking about. We are called to be those disciples that Jesus told us we need to be in the Great Commission Matthew 28. Was he sending them out into the world where everything would just fall into place and be nice and easy: “ESV Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” Obviously not. Did he send Luther to make a nice easy, clean overhaul of the church? No! He became a marked man, there were people who would have happily burned him at the stake as they did with John Huss a hundred years earlier. Was Huss wrong, was Luther wrong? No! Obviously not, so when I say that Reformation should be a constant part of our church life, I am not saying that it is going to be clean and easy. What I am saying is that you better know what you’re talking about. Did Dr Luther know what he was talking about? Absolutely and he struggled with it mightily. When he says he was attacked by Satan I don’t doubt it for a minute. If you stand for the truth in Christ you put a target on your back and don’t think for a minute that Satan won’t take shots at that target. And believe me those shots will hurt, as well as the shots that you will receive from a world that thinks it’s ok to bless abortion clinics and call itself the church of Christ. You will! Is that a reason for you to stop standing up for the true church of Christ? No, but again you better know what you are talking about and what you are doing.

How do you do that? You need to be strong in prayer. Faithful to the true church. Take the true Body and Blood of Jesus faithfully and see that the sacraments, the preached word and the true church are faithfully living in Christ. Hold your pastors and your fellow Christians accountable. ESV 2 Timothy 4:2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” We are called to be faithful, to continually be in Reformation, to continually remember that it is about Sola Fide, Sola gratia, Sola Scriptura, Sola Christi. That we preach, disciple and live Jesus’ words, in our Gospel reading: “If you abide in my word, you are truly my disciples, and you will know the truth and the truth will set you free.”(John 8: 31-36) To truly be His disciples requires us to be faithful to His word.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] http://www.lifenews.com/2015/10/12/united-methodist-and-episcopalian-church-clergy-lead-prayer-rally-to-bless-abortion-clinic/

Confess and pray to one another that we will be healed James 5 First St Johns September 27, 2015

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[For the audio version of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who trust in the Lord for healing body and soul said … AMEN!

If you have been to a healing service here, our epistle lesson this morning will sound familiar. The first verse is instructional to all of us “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. We should not just pray, but also praise.

Certainly I appreciate the faith of those who come to the healing service and are looking to God for healing. This service isn’t my invention, it is in the Lutheran Service Book and we who are brothers and sisters in Jesus know the pericopes in the Gospels that are about the many healings that Jesus did. He healed people who were suffering from demonic possession, the man with the withered hand, the woman with the flow of blood, the man who couldn’t walk etc. We know that if it is God’s will and we lift up in prayer, by ourselves and/or part of a Christian group that God will heal. I think that the line “And the prayer of faith will save the one who is sick” is interesting. It says the prayer of faith will “save” the one who is sick. We know that it is not always God’s will to heal. The healing service includes “we also pray that those who are suffering do not lose faith.” As much as the healing service is about physical healing, it is also about spiritual healing.

I do not give them a 30-day money back guarantee when I do the healing service. I can’t promote this service as if it’s some Benny Hinn football stadium rally in front of 30,000 people. What about the people who don’t make it on the stage in time? Too bad for them? How come Benny Hinn can’t heal everyone in the stadium, if he has this miraculous power? Seems they have to come up on stage in front of the crowd and cameras so that he can make a spectacle out of his “healing”. I very much believe in the healing power of God. I very much believe that when faithful brothers and sisters gather together to pray for healing that it is effective. I don’t believe that I should turn it into a spectacle. Because I’m special? That I just send healing requests to the Throne of God and He heals on command? “Oh was that Driskell, he needs someone healed of cancer? OK, Jim’s my boy, there ya go healed.” This is the sin of presumption. I don’t set up the stadium, have a whole lot of people show up and bibady, bobady boo, everyone’s healed on my word. That would be great, but that’s not how God works. It’s about His will and who He wants healed and, in some cases, who He wants to take home. As one wag on the internet said, if these Benny Hinn types are so great, why don’t they stop at the Dana-Farber Cancer Institute, which specializes in the treatment of pediatric cancer in Boston and heal all the children there? Seems the people who do this are more interested in self-promotion and the spot-light.

This is one of the ways the world sees Christians as gullible, superstitious, and presumptuous. Because of this many dismiss Christianity as silly and fatuous. They dismiss the Lord Jesus, He who died to save us, to be our redemption for our sins, to put us in right relationship with the Father. Yes our earthly life is important, but our eternal life in the resurrection is so much more important. That is all dismissed by the world because they don’t want to be one of those silly, easily influenced Christians. It does make me wonder: “OK, you don’t believe that Jesus can heal, what do you have that’s better?” I never get a straight answer, but the attitude seems to be, that they are too dignified, just plain too full of themselves to believe in silly Christian superstition. It really is kind of a metaphor of the world. I’m not going to believe what Jesus did for me for the sake of my dignity. There is no other solution, so I’m going to make my pride, the important factor, reject Jesus and be eternally condemned. OK, whatever? I can relate to the feeling that there are too many out there who try to make a side show attraction out of healing, which never seems to help the sick person and just makes Christians look silly.

The old country preacher was holding a healing service and he invited anyone to come up for healing. Billy comes up and says “Pastor I need help for the hearing.” Preacher raises his hands up in prayer, puts his hands over Billy’s ears, sticks his finger in Billy’s ears, loudly pronouncing and appealing for healing. Finally he stops and looks at Billy and asks can you hear? And Billy says I can hear fine, I need prayer for the court hearing next week. Yes that was a Chuck Swindoll.

Even the secular world has come around to the fact that there is power in faithful, prayer. Dr Harold Koenig, MD, was a professor at the Harvard Medical School for many years, and one of the things that he taught on was how prayer, faithful Christians have helped many people. Much research has shown that people who are prayed for actually do have better recoveries, fewer complications. Even more compelling those who know they’re being prayed for have even better results than. We have our prayer list that we pray over at every worship, at the prayer group that meets Sunday after worship, and at our prayer breakfast. You are encouraged to take the list in your bulletin home with you and include it in your daily prayers at home. When people ask me to put someone on that list, I ask them to give me the persons mailing address so that I can send them a postcard telling them they’re being prayed for. Sure I do that partly because I’ve seen the research that shows they will have a better result when they know they’re being prayed for and also I do it in faith for what St James tells us, to pray over the person, and our healing service is an effective way to pray over a sick or ailing person. But it’s always in trust that regardless of the outcome it is according to God’s will.

Dr Koenig is now the director at Duke University’s Center for spirituality, theology and health. We’re not talking about Bob Jones University, we are talking about very secular institutions of higher learning, Harvard and Duke have both come to recognize man isn’t just a physical machine, we are also spiritual beings that can be healed through the power of prayer that St James tells us about.

An article in Web MD states: “Research focusing on the power of prayer in healing has nearly doubled in the past 10 years,…” Dr Mitchell Krucoff states: “All of these studies, all the reports, are remarkably consistent in suggesting the potential measurable health benefit associated with prayer or spiritual interventions.” The article quotes other research: “These studies show that religious people tend to live healthier lives.  In fact, people who pray tend to get sick less often, as separate studies conducted at Duke, Dartmouth, and Yale universities show. Some statistics from these studies:

  • Hospitalized people who never attended church have an average stay of three times longer than people who attended regularly.
  • Heart patients were 14 times more likely to die following surgery if they did not participate in a religion.
  • Elderly people who never or rarely attended church had astrokerate double that of people who attended regularly.

Also, says Koenig, “people who are more religious tend to become depressed less often. And when they do become depressed, they recover more quickly from depression. “[1]  We are told to raise up prayers to God and to ask Him for prayer. I would never, ever tell you not to pray for healing. But our prayer has to be in terms of trusting God, relying on His will. His will is not always to heal, but He often does and when it happens it is staggering. But we don’t do it in a prideful, presumptuous way as if God performs services on demand. It is about the faith God gives us and His will, His plan. His will is always, better than ours. Even at the times when we don’t see it that way, we realize later, that whether God chose to heal or not, it was the best result and God uses that healing or lack thereof to His glory, not making it a spectacle. Clearly, as St James tells us: “The prayer of a righteous person has great power as it is working.”

We lift up prayer here at First St Johns for a reason. We are not here to make gratuitous gestures, go through the motions, we are a people of faith and we trust when God tells us to pray for those who are sick. Yes, the secular findings are interesting, but regardless, we trust God’s word to heal or to take a loved one home. We trust His will and we will continue to be people who take prayer seriously. Not just for physical healing, but as Dr Luther tells us, as a pastor I am a seel sorger, a “soul healer”. I want to be involved in physical healing, but also in the healing of the spirit. Healing of the spirit is certainly for life in this world, but our Lord Jesus has given us the ultimate healing, the forgiveness of our sins, our reconciliation with God the Father who heals our soul that we will live in the eternal perfection of the resurrection.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1]http://www.webmd.com/balance/features/can-prayer-heal