Category Archives: Christian discipleship

Discipleship by Dietrich Bonhoeffer

“Suffering, then, is the badge of true discipleship. The disciples are not above their master. Following Christ means ‘passio passiva’, suffering because we have to suffer. That is why Luther reckoned suffering among the marks of the true church, and one of the memoranda drawn up in preparation for the Augsburg Confession similarly defines the church as the community of those ‘who are persecuted and martyred for the gospel’s sake.’ If we refuse to take up our cross and submit to suffering and rejection at human hands, we forfeit our community with Christ and have ceased to follow him. But if we lose our lives in his service and carry our cross, we shall find our lives again in the community of the cross with Christ. The opposite of discipleship is to be ashamed of Christ and his cross and all the offense which the cross brings in its train.”

From A Testament to Freedom 314 p 147 ‘A Year with Dietrich Bonhoeffer

The raising of Lazarus by Ambrose

Why did Jesus call Lazarus by name – “Lazarus, come out” (JOhn 11:42)- when He raised him from the dead? Some way, following Ambrose, replied, ‘If Christ had not called Lazarus by name, He would have emptied the whole graveyard,” But indeed, so He has.

“The Lord … raised not Lazarus alone but the faith of everyone. If you believe what you read, your spirit also, which was dead, revives with Lazarus. For what does it mean that the Lord went to the sepulchre and cried with a loud voice, ‘Lazarus, come out’ except that He wouldd give us a visible proof and set out an example of the future resurrection? Why did He cry with a loud voice, as though He were not accustomed to work in the Spirit and to command in silence? He did this only that He might show that which is written: ‘In a moment, in the twinkling of an eye, at the last trumpet … we shall be raised’ (1 Corinthians 15:52). The raising of the voice answers to the sound of trumpets. And He cried, ‘Lazarus, come out,’ Why is the name added, except that one might seem to be raised instead of another, or that the resurrection were rather accidental than commanded? …

…When the power of the divine command was working, nature did not reguire its own functions; brought, as it were, into extremity, it obeyed no longer its own path but the divine will. The bonds of death were burst before those of the grave. The power of moving was exercised before the means of moving were yet supplied.

‘If you are amazed by this, consider who gave the command, so that yo might cease to wonder; Jesus Christ, the power of God, the life, the light, the resurrection of the dead. The power Himself raised him who was lying prostrate, the life Himself produced his steps, the light Himself drove away the darkness and restored his sight, and the -resurrection Himself renewed the gift of life’ (Ambrose, “On the Death of Satyarus, 2. 77-79) quoted in “A Year with the Church Fathers” p 65 edited by Scott Murray

How we are brought to Jesus

We do not “choose” Jesus, He choses us. It is so pretentious to think that we have anything in us to presume that we could “choose” Jesus. The following is quoted in “A Year with the Church Fathers” by Scott Murray he is quoting St Augustine in the following pp 52-53.

“When Jesus invites us to come to Him He is not talking about a long journey but about one that is instantaneous. When we believe in Him, we have already come and arrived at the port of our destination. It is not a long and perilous journey as ancient travel was.

We are embarking on a conveyance that means that the price has been paid. Our ship of salvation is none other than the ship of the cross, upon which the Lord directs us to the ultimate safe haven of His love and salvation. All that is hard has been expiated through the cross, on which we now travel in the care of the crucified. The journey means that we are already there. We can only arrive in Christ. If we believe, we are there.”

Augustine: “…Christ said, ‘This is why I told you that no one can come to Me unless it is granted him by the Father’ (John 6:65). Now as to where the Lord said this, if we call to mind the previous words of the Gospel, we shall find that He said, ‘No one can come to Me unless the Father who sent Me draws him (John 6:44) He did not lead, but He draws. This violence is done to the heart, not to the body. Why then do you marvel? Believe, and you come. Love, and you are drawn. Do not suppose here any rough and uneasy violence. It is gentle; it is sweet. It is the very sweetness that draws you. Is not a hungry sheep drawn when fresh grass is shown to it? Yet I imagine that it is not bodily driven on but fast bound by desire. In such a way you, too, come to Christ.

…But inasmuch as even in this kind of voyage, waves and tempests of many trials abound, believe on the Crucified One, so that your faith may be able to ascend the wood of the cross. You will not sink, but you shall rather be borne upon the wood. Thus, even thus, amid the waves of the world did [Paul] sail, who said, ‘But far be it from me to boast except in the cross of our Lord Jesus Christ (Galatians 6:14)

Great Insights into stewardship Abby Perry     “Something’s got to give” How Holiday Generosity can ease your stress and increase your joy”  Christianity Today  Dec 2022 pp 80-85

…A OnePoll survey found that 88 percent of Americans feel that the holidays are the most stressful time of the year. Seventy-seven percent find it difficult to relax during the season that purports to be a time of joy and celebration, and well over half use the word ‘chaotic’ to describe the holiday season.

Financial concerns and others’ expectations top the list of holiday stressors for most Americans. Yet by the time November comes around, most households have piles of fundraising letters from ministries and nonprofits that grow each day. Already stretched by the number of gifts they need to purchase and dinners they need to host, some feel as though adding philanthropic giving to their December to do list is simply one task – and one hit to the bank account – too many…

…when Christians think of themselves as merely as potential donors, they see their financial contributions as an act of ‘giving away’ of resources.’ There’s no ongoing relationship with the organization or sense of investment. But the team at Maclellan says that a ‘steward-investor’ concept invites deeper engagement between giver and organization…

…Rather than experiencing them as yet another obligation or guilt inducing to do item, a steward investor mindset invites Christians to think wisely and intentionally about which ministries or organizations to support, as well as what it might look like to give generously and with a sense of lasting impact…

…The experts at Stewardship Legacy Coaching recommend taking inventory of one’s finances at the end of each year, looking for places where stewardship could be increased and more intentional giving could be practiced…

…The thought of giving at the end of the year may seem stressful or anxiety inducing, but research shows that generosity actually improves mental health in several ways. Scientists at the University of Oregon have conducted scans that show the pleasure-related reward centers activating when people decide to donate money to a cause they believe to be good. Additionally, participants in a joint study from the University of Lubeck, Northwestern University and University of Zurich who pledged to spend money on others over the next four weeks exhibited brain activity while making that decision that predicted an increase in their happiness.

Giving also has positive effects on hormones and other neurological functions. For example, donating releases oxytocin, the hormone that is most often associate with feelings of love and connection to others. Individuals also experience the release of serotonin, the mood stabilizing hormone, when they give, as well as dopamine, the feel good transmitter.

Between activating the brain’s reward center and initiating the release of positive hormones, acts of generosity can become habit forming as givers want to repeatedly experience those positive feelings. Such a routine is a win-win for all involved: organizations can count on regular support from a reliable giver, and the giver enjoys less stress and increased happiness during a busy time of year.

In addition to the brain boost, people who give report higher life satisfaction than those who do not, and, according to the Greater Good Science Center at UC Berkley, generosity is associated with workplace benefits, such as a lower risk of job burnout. In an era rife with mental health struggles and skyrocketing rates of mental illness acts of generosity can lessen depression and produce a sense of meaning and purpose.

Generous behaviors also seem to reveal connections between mental and physical health. For example, giving is linked to physiological benefits like lower blood pressure and successful recovery from coronary related health events. Researchers at the University of Michigan have even found that generosity seems to increase one’s lifespan: Individuals who did not provide support to others were more than twice as likely to die in the next five years than people who gave support.

And, perhaps most fitting for all of the holiday campaigns funneling through our mailboxes and inboxes, Jill Foley Turner at the National Christian Foundation shares research from the American Psychological Association that indicates generous people have a higher likelihood of experiencing the feeling of awe or wonder. These givers ae likely to feel small, but not in a negative way – instead, in the way that one might feel small beholding a starlit night sky or the ocean as it meets the horizon. In other words, when people give, they are invited to remember who they are in light of an immense God and to participate however they can in reflecting His goodness. What better time to reflect on our smallness than the Christmas season, when we celebrate the arrival of God as an infant: tiny and infinite at once…

…SRG managing partner Paul Schultheis and fellow members note that giving collaboratively has several positive outcomes for the givers. These benefits include a stronger approach to vetting organizations, the opportunity to take on large projects, and a variety of gifts and skills brought to the table by a diverse group of donors. Collaborative giving allows people of various financial means and availability to join together in making a difference – perhaps one person can write a large check while someone else has the time in their schedule to serve as a liaison with the designated ministry…

… Parents can help their children research organizations and choose one to support, for example, or participate in an endeavor like the Salvation Army Angel Tree, which provides Christmas gifts to children who otherwise may not receive any…

…’whoever sows generously will also reap generously’ (2Cor 9:6), giving during the Christmas season is a powerful way for believers to experience the goodness of God while simultaneously ushering it into the lives of others. As the angels brought tidings of great joy at the birth of Christ, so can we bring tidings of great joy to organizations and ministries carrying out God’s work in the world and to our own hearts, as well.”

Chuck Swindoll “Of Parrots and Eagles” in “Come before Winter”, pp 83-85

“…Content to sit safely on our evangelical perches and repeat in repad fire falsetto our religious words, we are fast becoming over populated with bright colored birds having soft bellies, big beaks and little heads. What would help to balance thing out would be a lot more keen eyed, wide winged creatures willing to soar out and up, exploring the illimitable ranges of the kingdom of God … willing to return with a brief report on their findings before they leave the nest again for another fascinating adventure.

Parrot people are much different than eagle thinkers. They like to stay in the same cage, pick over the same pan full of seeds and listen to the same words over and over again until they can say them with ease. They like company, too. Lots of attention a scratch here, a snuggle there and they’ll stay for years right on the same perch. You and I can’t remember the last time we saw one fly. Parrots like the predictable, the secure, the strokes they get from their mutual admiration society.

Not eagles. There’s not a predicable pinion in their wings. They think. They love to think. They are driven with this inner surge to search, to discover, to learn. And that means they’re courageous, tough minded, willing to ask the hard questions as they bypass the routing in vigorous pursuit of the truth. The whole truth. ‘The deep things of God’ – fresh from the Himalayan heights, where the thin air makes thoughts pure and clear, rather than tired, worn distillations of man. And unlike the intellectually impoverished parrot, eagles take risks getting their food because they hate anything that comes from a small dish of picked over seeds … it’s boring, dull, repetitious, and dry.

Although rare, eagles are not completely extinct in the historic skies of the church. Thomas Aquinas was one, as were Augustine and Bunyan, …

…Who are those wh forge out creative ways of communicating the truths of Scripture … so that it’s more than a hodge podge of borrowed thoughts, rehearsals of the obvious which tend to paralyze the critical faculties of active minds?

Eagles are independent thinkers.

It’s not that they abandon the orthodox faith or question the authority of God’s inerrant Word … it’s simply that they are weary of being told, ‘ Stay on the perch and repeat after me.’ Eagles have built in perspective,  a sensitivity that leaves room for fresh input that hasn’t been glazed by overuse…

I find myself agreeing with Philip Yancey, who admits:…

…Christian books are normally written from a perspective outside the tunnel. The author’s viewpoint is already so flooded with light that he forgets the blank darkness inside the tunnel where many of his readers are journeying. To someone in the middle the mile long tunnel, descriptions of blinding light can seem unreal.

When I pick up many Christian books, I get the same sensation as when I read the last page of a novel first. I know where it’s going before I start. We desperately need authors with the skill to portray evolving viewpoints and points of progression along the spiritual journey as accurately and sensitively as they show the light outside the tunnel.

Yancey is saying we need ‘eagle writers’ who come to their task with the abandonment of that keen minded Jew from Tarsus. If you need an illustration, read Romans. Like a careful midwife, Paul assists in the birth of doctrine, allowing it to breathe and scream, stretch and grow, as God the Creator designed it to do. And he isn’t afraid to say it for the first time, using a whole new vocabulary and style that is as original as it is accurate. There’s not as much as a parrot feather on one page of that one of a kind letter.

So then, which will it be? If you like being a parrot, stay put. But if you’re an eagle at heart, what are you doing on that perch? Do you have any idea how greatly you’re needed to soar and explore? Do you realize how out of place you are inside that cage? Even though others may not tell you, eagles look pretty silly stuck on a perch picking over a tasteless pile of dried seeds.

I’ve never heard anybody ask, ‘Eagle want a cracker?’

Hope in Christ our only hope

Our faith in Christ is certainly in the hope that He gives us. Not just in this life, where we know He is present with us. Our hope is in the eternal life of the resurrection. This is when our life is genuine, when we are given “life and life more abundant” as Jesus promises us, that is our hope and promise.

David Rosage writes: “…Hope is the source of our happiness, peace and joy. A little spark of hope is enkindled and fanned into a mighty conflagration as we strive to put on the image of Jesus by living the Gospel message. St Paul’s advice is certainly direct: ‘Acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.” (Eoh 4: 23-24) “Rejoice in Me” pg 46

God uses our efforts even the ones that don’t seem fruitful

I feel like I’ve dealt with this so many times. Clearly I am led to do something and then it just doesn’t seem like there’s a point to it.

John Chyrsostom, quoted in A Year With the Church Fathers, Scott Murray, p 9, gave me some assurance:

“Even though the soil that we cultivate might bring forth no fruit, if we have made every possible effort, the Lord of it and of us will not allow us to depart with disappointed hopes but will give us recompense. St Paul says, ‘Each will receive his wages according to his labor’ (1 Corinthians 3:8), not according to the result. And that it is so, listen: ‘You, son of man, testify to this people, if they will hear, and if they will understand’ (see Ezekiel 2: 3-5). And the Lord says to Ezekiel, ‘If the watchman warns us of what we ought to flee, and what to choose, he has delivered his own soul, even though no one takes heed’ (see Ezekiel 3:17, 19; 33:9)”

I’ve said this a lot, but I often don’t take my advice, it does sound defeatist, but it is what faith is about. God doesn’t call me to “succeed, He calls me to be faithful.” Sort of rubs against a man’s mentality. ‘No, if I make the effort, I have to succeed at it’ and yet, perhaps God is using the result, to achieve His own outcome which we may never know, at least not this side of the resurrection.

We all need to trust in and have faith in God’s will, whether it makes “sense” to us or not.”

Jesus, His coming foretold by the prophets – John Chrysostom

…Then, so that you would not be confounded by what is going on, and by their strange frenzy (Matt 12:14) He introduces the prophet [Isaiah] also, foretelling all this. So great was the accuracy of the prophets that they omit not even these things but foretell His very travels and changes of place as well as the intent with which He acted in these, so that you might learn how they spoke entirely by the Spirit. If the secrets of men cannot by any art be known, how much more impossible is it to learn Christ’s purpose, except that the Spirit reveals it? …

‘The prophet [Isaiah] celebrates His meekness and His indescribable power, and how to the Gentiles ‘a wide door for effective work has opened’ (1 Cor 16:9); He foretells also the ills that are to overtake the Jews and signifies Jesus’ unanimity with the Father. He said, ‘Behold My servant, whom I uphold. My chosen, in whom My soul delights’ (Is 42:1). Now if the Father chose Him not as an adversary, Christ wouldn’t set aside the Law. The Father chose Him not as an enemy of the lawgiver but as having the same mind with Him, and the same goals.

Then proclaiming His meekness, he said, ‘He will not cry aloud or lift up His voice’ (Is 42:2). His desire indeed was to heal in their presence; and even though they thrust Him away, He did not contend even against this. And intimating both His might and their weakness, he said, ‘A bruised reed He will not break’ (Is 42:3). Indeed, it was easy to break them all to pieces like a reed, and not just as a reed, but as one already bruised. ‘A faintly burning wick He will not quench’ (Is 42:3). Here he sets forth both their anger, which is kindled, and His might which is able to put down their anger and quench it with the greatest ease, by which His great mildness is signified”

(Chrysostom, “Homilies on Matthew, 60.2” quoted in “A year with the church fathers, meditations…” p 397

The Terror of Christmas Dietrich Bonhoeffer

“Only when we have felt the terror of the matter [of God’s coming at Christmas], can we recognize the incomparable kindness. God comes into the very midst of evil and of death, and judges the evil in us and in the world. And by judging us, God cleanses and sanctifies us, comes to us with grace and love. God makes us happy as only children can be happy God wants to always be with us, wherever we may be – in our sin, in our suffering and death. We are no longer alone’ God is with us. We are no longer homeless; a bit of the eternal home itself has moved into us.. Therefore we adults can rejoice deeply within our hearts under the Christmas tree, perhaps much more than the children are able. We know that God’s goodness will once again draw near. We think of all God’s goodness that came our way last year and sense something of this marvelous home. Jesus comes in judgment and grace: ‘Behold I stand at the door … Open wide the gates!” (Ps 24:7) from “A Testament to Freedom pp 185-186

Treating Pastors with respect by Jerome

“…If we berate or harass our shepherds, we are berating and harassing the Body of Christ…Our pastors exercise spiritual oversight for the sake of our souls so that we might receive the unfading crown of glory. In that relationship there is a mutuality of love.

Be obedient to your bishop and welcome him as the parent of your soul. Son’s love their fathers, and slaves fear their masters. The Lord says, ‘If then I am a father, where is My honor? And if I am a master where is My fear?’ (Malachi 1:6). In your case, the bishop combines in himself many titles for your respect. He is at once a monk, a prelate and an uncle who has before now instructed you in all holy things.

‘This also I say so that the bishops should know themselves to be priests, not lords. Let them render to the clergy the honor that is their due so that the clergy mayo offer to them the respect that belongs to bishops. There is a witty saying of the orator Domitius (d. 48 BC] that is to the point here: ‘Why should I recognize you as leader of the Senate when you will not recognize my rights as a private member?” … Let us ever bear in mind the charge that the apostle Peter gives to priests: ‘Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the un fading crown of glory’ (1 Peter 5: ) “

Jerome “Letters,” – 52.7 quoted in “A Year with the Church Fathers” p 375 Scott Murray