This is a great observation, the amount of phony, posers, pretenders in the world is staggering. They’re the ones who are usually so obsessed about pointing out how messed up everyone else is. They are the ones that a mile wide and an inch thick. They think principles are about who you sleep with, or what the new movie is about, or what they saw on FaceBook or CNN. Then there are the ones who live their lives in integrity, focus on the eternal things, the things that create, sustain, perpetuate, strengthen and not the phoniness of the current age. So please, be authentic, be a genuine man and woman, and frankly, that can only be done in Jesus. I’m not sure if this is what Ms Gilbert intended, but I appreciate at least the theme of her blog.
I thought this was a wonderful way to approach whatever endeavors we are involved in. It’s being yourself which grounds and guides us. The start of the year, significant birthday or any milestone event, arrives and fills us with new possibilities for the future. But along with our enthusiasm can come an unwitting loss of…
Jesus was indignant and said to them, “Let the little children come to me.” Their sound has gone out into all lands, and their message to the ends of the world. Psalm 19:4 INVITATORY AND PSALTER O God, make speed to save us. O Lord, make haste to help us. Glory to the Father, and […]
A very large part of the debate between Lutherans and Roman Catholics was and still is, the importance of Scripture versus that of tradition. Luther and others, Martin Chemnitz in this particular case, felt that the Roman Church was much more interested in elevating the importance of tradition and the ruling of the Church, via the Pope and the Cardinals. This was in reality, probably much more of a hot button issue in the debate than the discussion over indulgences. The debate over the unique and sole authority of Scripture certainly being inclusive of the debate over indulgences.
I’m reading Chemnitz’s “Examination of the Council of Trent” (Part 1 Translated by Fred Kramer, published by Concordia Publishing House copyright 1971). This council was called by Pope Paul III, as a reply to the Lutheran Reformation in 1547. The original intent was to try and reconcile some of the issues, I do believe it was a good faith attempt by the church to examine if maybe, just maybe, Luther might have a point in some areas. The result didn’t come close, in fact it hardened the position the Roman church held before the Reformation.
But as Martin Luther and Philip Melanchthon left the scene a new voice stepped in to further the cause of the Reformation and Christianity. Martin Chemnitz wrote extensively and persuasively in order for the Lutheran Reformation to continue to advance Christianity. Well could be if it weren’t for Chemnitz, the Lutheran Reformation might have been a brief bright flash in the Church, only to be repressed by the Roman Church or limited to an obscure corner of the church.
Chemnitz argued that none of the early church fathers had favored the canon of Scripture that had been organized by the church in the 4th century. While there was a time that the apostles and early church leaders did not have canon and had to preserve and pass on Scripture orally, they never intended for that to be the practice. They had written down the books of the New Testament and as much as possible intended all Christians to rely on the written, universally agreed on, books of the New Testament.
Chemnitz writes: “…Irenaeus says: ‘The apostles delivered to us in the Scriptures what they had preached.’ And for what purpose? What use did the apostles want the church to make of this their Scripture? Irenaeus answers: ‘That that which they delivered to us in writing might in the future be the foundation and pillar of our faith,’ namely, of that faith which the church received from the apostles and delivered to her children. Therefore we have in the Scriptures which the apostles delivered to us by the will of God the foundation and pillar of the only true and life-giving faith of the primitive church, received from the apostles. It is called the foundation of faith, because faith is learned, known, built up and received from it. It is called a pillar because through it that faith which alone is true and gives life is proved, confirmed, defended against all corruptions, and preserved. A faith, therefore, which is built up, received, proved and confirmed from any other source than from the Scriptures transmitted by the apostles is not the true, life-giving, apostolic faith of the primitive church. This lies most clearly and firmly in the argumentation of Irenaeus. And later he says that those are heretics who do not agree with the apostolic writings, and he describes the marks of the heretics in these words in chapter 2: ‘When they are proved wrong from the Scriptures, they turn and accuse the Scriptures themselves, as if they were not correct and were without authority [wow! where do we see that today? Everywhere including the churches from across the spectrum who don’t like to get too dogmatic. Basically so much of Christianity today that likes to pick and choose and make it up]. “both because they speak now one way, now another, and also because the truth cannot be found from Scripture by those who do not know the tradition; for (so they say) the truth was not given through epistles, but through the living voice” etc [kind of the same whiney make-believe rationalism of today].
Chemnitz goes on to quote Irenaeus that the apostles had passed on God’s word and did not intend to leave room for tradition and additions to God’s word, that their writings were to be the foundation of the church: “…Irenaeus shows in this statement for what purpose the apostles delivered their doctrine to us in the Scriptures and what use they wanted made of this Scripture in the church, namely, that it should be the foundation and pillar of our faith who have not heard the living voice of the apostles. And he adds that those are heretics who either cast away those Scriptures or turn and accuse them of speaking inconsistently and say that the truth cannot be found in them, unless besides these Scriptures the traditions are added which are treated as having been handed down by the apostles orally.”
Chemnitz put a lot of weight on Irenaeus’ word on Scripture. Irenaeus was a very early defender of the Christian Church, going back to the second century. He was also a leader in opposing the heresies of the period. He took Scripture seriously and did not take lightly any attempts to dilute what was written by the apostles only about 100 years earlier and passed on through the church from all over the Christian world, Asia, Europe, Africa, which generally subscribed to the canon of the New Testament.
This article really hit home with me because what of suicide means to me as a Christian and especially in terms of the fact that the group most affected, is becoming most likely to commit suicide are men in their 50s, like me.
So what’s the difference? Clearly as a Christian, as a pastor, I see suicide as the final act of those who are hopeless, who see nothing else left to live for and so chose to stop.
Why men in their 50’s? Parker-Pope points out factors such as economic, availability of prescription painkillers. That might accelerate the process, but, in my opinion, that’s not the core issue. As a Christian my faith is in the promises of our Lord Jesus Christ, my hope is in Him only, not in the economy, my expectations, what other people think etc. She does go on to point out that “…it hinted…
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Yea, rant alert, I’m not even sure how this is going to come out, but I’ve really felt I have to deal with this. I’m hoping instead of the usual knee jerk reaction of the world that I be given the benefit of the doubt, so try to over come the narrow minded lashback and hear me out. While this discussion was prompted by an “Inc Magazine” article about integrity. The discussion has been rattling around in my head and was prompted by an encounter with at least a couple with whom I have the issue.
(The article at issue is from the “The Art of Strategic Influence” produced by GE Capital, the article is in the Dec 2013/Jan 2014 issue p 8), we good with all the attribution stuff?
“…the factor that often spells the difference between success and failure is ‘strategic influence’. Today, an executive’s strategic influence is…
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This is being written on December 23, when cyber-space is filled with all kinds of Christmas greetings. So if you really don’t want to deal with anything else you may want to avoid this blog. However, you may want a little break from the Christmas stuff, you might find this interesting.
“Equality is a lie concocted by inferior people who arrange themselves in herds to overpower those who are naturally superior to them. The morality of ‘equal rights’ is a herd morality, and because it opposes the cultivation of superior individuals, it leads to the corruption of the human species” – Friedrich Nietzsche
Hmmmm, interesting, this is from the one who is practically the inspiration for the egalitarianism of today. The humanist, “progressive”, secular – “God is Dead”-movement, etc, this is actually what the “progressive” humanist leaders of today truly believe. They look at you and lie about how equal everyone is, they are lying. Their education comes in faux areas like “feminist literature”, they thing they know something because they know who Nietzsche is, but because of their very shallow learning and experience, they really don’t go any deeper into the subject.
Having said that, in stark contrast and in the Christmas spirit, we remember Luke 2: 10, the angel is speaking to the humble shepherds, out in the fields alone, not equal to anyone, the lowest on the rungs of the social scale: “But the angel said to them, ‘Do not be afraid. I bring you good new of great joy that will be for all the people.” In terms of human history, this is the first time that this idea was ever uttered. That something was for “all the people”, no less that God was for all the people. While there was a slip – back in human history making Jesus more for some people and less for others. None the less, for those who teach and preach Jesus, we know that in God the Father’s eyes, we are completely equal, equally sunk in our sins, in our lives, our accomplishments. The secular, the humanist, believes that there are those who are our superiors, and we need to heed them. Christians may not be the best at it, but we know that now and in the future judgment, we will all be equal in the presence of our Lord Jesus Christ.