Tag Archives: grace

The Holy Spirit brings us to Jesus, we don’t “chose” Jesus, He choses us

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American Christianity has introduced seriously incorrect concepts into Christianity. One of the most pretentious is how “I accepted Jesus into my heart”. This idea that in the super-mart of beliefs, I was a really great guy and decided to throw one to Jesus. I often wonder if people really understand how prideful and pretentious that sounds and is.

The Holy Spirit chose me, He gave me the understanding of who/what Jesus is and how He saved me. There was nothing left for me to mess up, other than of course I could just reject Jesus, but surely the Holy Spirit would make me realize how stupid that would be.

CFW Walther took orthodox Lutheranism from Europe and brought it to the United States, established the church apart from American Christianity and enabled it to be established in the US so that it could continue to teach and preach true Christianity. In a sermon, Walther asserts the understanding of how we are chosen and don’t chose. I do appreciate his point that while there are many who are “interested” in Jesus/God, they’re not interested to the extent that it runs their life, they’re still in charge and that’s that. If Jesus is not the Lord of your life and you’re not indwelt by the Holy Spirit, you are not a Christian. It’s all about God and what He does and nothing about what we do.

“By nature, no person is capable of receiving the Word in his heart. He must be brought to it by the Holy Ghost. As often as an unconverted person hears, reads or examines the Word of God, the Holy Ghost seeks to convince him that he is a great sinner, that he does not stand in grace with God, and that God’s wrath rests upon him. If, through this divine working, the person does not resist the Holy Ghost, his heart is filled with a deep sadness and his awakened conscience provokes anxiety and even terror in him. Then, through the Gospel, a heartfelt longing for grace, help and mercy arises in the person. Oh, blessed is he who experiences this, for this longing for grace is the beginning of the true, saving faith. It begins as soon as the sinner reaches out with longing to Christ, the propitiation of all sins. If such a person remains under the cultivation of the Holy Ghost through the Word of the Gospel, he finally, in faith and confidence, embraces Christ so he can cry out with divine certainty: ‘Praise the Lord, O my soul! For I, a sinner, have found grace. I, a miserable person have found mercy.’ The person who has had such an experience has received the Gospel and come to true faith.”

Essentially, that we as evil, sinful people have no capacity to even know how to truly come to Jesus. Those who pridefully announce it, are sinning in their presumption. Do we “accept” Jesus in our pride and power? No, of course not, we are making it into a sinful effort on our part.

“…whoever has never groaned from the depths of his distressed heart for Christ’s grace and whoever still fails to recognize that a person cannot believe in Christ by his own powers but alone by the working of the Holy Ghost is certainly still without faith. The birth of faith in the soul of a sinner cannot leave him unmoved. Indeed, it is a work that transforms the whole person – from darkness to light, from spiritual death to spiritual life – and brings him out of powerlessness into divine strength.” [I think it is better that in our humility and weakness we are endowed with the power God gives us to truly know him and live our lives in our new birth, in our baptism, in Him. How could we be anything but humble and weak in order to be endowed with God’s strength?] “Luther gloriously speaks about this in the preface to his commentary on the Epistle to the Romans: ‘This is the reason that, when they hear the Gospel, they fall-to and make for themselves, by their own powers, an idea in their hearts, which says, ‘I believe.’ This they hold for true faith. But it is a human imagination and idea that never reaches the depths of the heart, and so nothing comes of it and no betterment follows it. Faith, however, is a divine work in us. It changes us and makes us to be born anew of God’ (John 1); it kills the old Adam and makes altogether different men, in heart and spirit and mind and powers, and it brings with it the Holy Ghost … Pray God to work faith in you; else you will remain forever without faith, whatever you think or do’ (xvi, xvii).” (translated by Gerhard P. Grabenhofer God Grant it Daily Devotions from C.F.W. Walther pp 662-663)

Knowing that it is all about what God does in us gives us the assurance of knowing that we are truly in Christ, that it’s been done effectively, correctly and for eternity. Can we decide we just don’t want this? Sure, reject God and decide to do it our way. How do you think that’s going to end up? I always find it interesting when people in such indignation complain “how could a good God send people to hell?” As you can see here, it’s about what people are doing by rejecting God. That than begs the question, who’s sending who where? Obviously people are rejecting God and choosing eternal separation and outside of God that means torment. When it’s all about their “choice”, it’s always bad, when it’s about God choosing, obviously, it’s always good and that’s what we want to go with, God’s choice, not mine.

Tell it to the Church Matthew 18

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit, we take this time to remember those who died in the attacks of September 11, 2001 and for the comfort and peace of their families in at this time. We all joined together and said … AMEN!

We lift up in prayer all those in Florida, in the path of the next hurricane, we pray they are kept safe and that minimal damage is done. We thank you Father that the people in Puerto Rico were spared serious damage. We also remember Houston and pray that they continue to recover. Most of us remember well the attacks of 9/11, we certainly know of the war that continues in Afghanistan, although we may not know of a lot of the other activity that has occurred to stop terrorism and to break up and bring to justice those who would murder and destroy for their own purposes, for their own glory and do it in the Name of God. God the Father, Son and Holy Spirit does not inflict violence. Only the love of the true God which moves us to know and grow in Him and for those who do not know Him, He continues to move them to focus on Him and His true life here, salvation in heaven and eternal life in the resurrection. Help us to know Him in His love and relationship to Jesus, His Church and His people, in true, everlasting life and love.

Dr Martin Luther writes: “The amaranth is a flower …[which] is easily broken off and grows in joyful and pleasant sort… being sprinkled with water, becomes fair and green again, so that in winter they used to make garlands thereof. It is called amaranth from this: that it neither withers or decays.

I know nothing more like unto the church than this flower, amanranth. For although the church bathes her garment in the blood of the Lamb and is colored over with red, yet she is more fair, comely, and beautiful than any state and assembly upon the face of the earth. She alone is embraced and beloved of the Son of God, as His sweet and amiable spouse, in whom only He takes joy and delight and whereupon His heart alone depends. He utterly rejects and loathes others that condemn or falsify His Gospel.[1]”

A couple of times a year we step outside the walls of our stunning sanctuary. We do all we can to share this church and this great monument to our Lord Jesus Christ. To invite our neighbors, family and friends who do not know Jesus and His church. We have been given a great gift, to be saved in Jesus and in that salvation to be a member of His church. Not everyone who is saved is part of such a magnificent testament and monument to Jesus. Too many think that, by choice, a place that is simple and does not have anything to really honor Him or even remind those who are there that this is supposed to be a place to honor and worship our Lord and to show the world how important Jesus is. Too many in our culture today are more concerned with makes them happy, they’re really not concerned about honoring or worshipping Father, Son and Holy Spirit. Until such time, of course, when it’s very obvious that they need God and expect Him, and yes, His Church to be there for them. We who faithfully serve Jesus’ church know how difficult it is to maintain this place of worship and that it may not always be there.

Many love to tell us how enlightened they are because they’ve made up their mind that the church is wherever they decide it should be. The snarky remarks about worshipping on the golf course, at the beach, some have told me drinking or even taking drugs. They claim that is their form of worship. We live in a truly delusional society that thinks it’s all about them and can make reality any way it pleases them. Those are the same ones who when all is said and done; “will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” (Matthew 8:12) The same phrase Matthew quotes Jesus as using in Matthew 13:42, 13:58, 22:13, 24:51, 25:30. “Omaha” Jesus makes it plain the fate of those who reject Jesus and His Church. It is a combo package, you can’t have a church that doesn’t accept Jesus, it’s not a church that will save you. Likewise you can’t have Jesus and not the church. The Church is the Body of Christ on earth, to be in Christ is to be a part of the Body of Christ which is saved to the eternal resurrection. You have to be a part of the Body of Christ, His church.

In two places Jesus refers to His church. “ESV Matthew 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. And in today’s reading: “ESV Matthew 18:17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” Despite what today’s culture likes to think, it is plain that Jesus’ purpose was for His church to do His will on earth. Not for everyone to have their own little worship of whatever I want or makes me happy. In today’s reading Jesus makes it very plain that, yes we are to judge. Not in a pharisaical, harsh way, but in a way that is trying to get the person back into a right relationship with Jesus and His Church. That is what excommunication is about. Not to be punitive or flex ecclesial muscles, but to make it plain that someone’s lifestyle; abusing others, undermining Jesus’ church and ministry, sexual sin, coveting after the things of the world, abusing God and His Name, murder, stealing, lying, that all these things are not acceptable in the Church of Jesus and won’t be tolerated. That the person committing those sins isn’t being judged, as much as condemning him or her own self by their actions. The church’s job is to call them to account on their sin and if he refuses to listen to a brother or sister in Jesus, then to three or more, then as Jesus says: “…if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” (Matt 18:18) The church is given the power to judge, as Jesus goes on to say, what we call “the keys of the church”: “whatever you [meaning the church body] bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven.” Whatever you as the church, truly functioning in good faith, good intentions, truly trying to redirect those who by their actions and rejection of My, Jesus’, Church, won’t listen “even to the church”, note the emphasis. Ok, it’s one thing not to listen to your neighbor, or maybe 3 people from the church, but when the entire church, that you won’t listen to the entire church! Ok, then the church in My authority as Lord of the church, tell you that you should treat this person as a Gentile and tax collector. In the context of the time the most damning condemnation one could make. The lowest person in Jewish society at the time was a Gentile or tax collector. Don’t have anything to do with them, except that you reach out in prayer, love and compassion, always doing what you can to restore them to the church.

This arrogant attitude we have today, really idolatry, that is making oneself the object of worship when you claim that “oh I worship on the beach, the golfcourse”. The attitude being that worship, if any, is going to be on my terms, my time, place, emotion. As if God’s supposed to follow you around like a puppy dog hoping that you will deign to privilege Him with your attention. Doesn’t work that way, that is arrogance, self-worship, quoting CFW Walther: “…pious speech without a living and believing heart in one accord is nothing before God except a hypocritical abomination. Christian fellowship is founded on the promise from Christ Himself, as our text makes irrefutably certain. No Christian can say: ‘I prefer to remain alone. Why should I have fellowship? I derive no blessing from it.’ Whoever speaks like this contradicts Christ and questions His faithfulness.”[2] Clearly Jesus means that when two or more are gathered, no one is entitled to set their own rules of worship, and that more than two are intended to come together in true worship.

Dr Luther writes about the church of Jesus Christ: “…She grows and increases again, fair, joyful and pleasant. That is, she gains the greatest fruit and profit thereby; she learns to know God properly, to call upon Him freely and undauntedly, to confess His word and doctrine. She produces many fair and glorious virtues… the church will by God be raised and wakened out of the grace, and become living again. The church will everlastingly praise, extol and laud the Father our Lord and Saviour Jesus Christ, His Son and our Redeemer, together with the Holy Ghost.”[3]

It is only in the church that there will be everlasting praise of God, Father, Son and Holy Spirit. Only those who have praised, extoled, lauded God in life, will be there to do the same in heaven, and even more so in the resurrection, where we are restored in our bodies to everlasting life in the perfect world that God originally intended for us, to live our life the way we were supposed to live it. Satan, the world will tell any lie to keep you from Jesus’ church, but as Jesus promises: “ESV John 10:10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” Nothing and no one can give you any hope or promise that truly matters except for Jesus and He does that in and through His Church. Quoting Luther: “…I am not troubled that the world esteems the Church so meanly; what care I that the usurers, the nobility, gentry, citizens, country people, covetous men, and drunkards condemn and esteem me as dirt? In due time, I will esteem them as little. We must not suffer ourselves to be deceived or troubled as to what the world thinks of us. To please the good is our virtue.”[4]

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom        He has risen! He has risen indeed! Hallelujah!

[1] Martin Luther Table Talk Bridge Logos edition p 242

[2] C.F.W Walther quoted in God Grant it Daily Devotionals from CFW Walther edited by Gerhard Grabenhofer p 545

[3] Martin Luther Table Talk Bridge Logos edition p 242, 243

[4] Ibid p 241

Too Comfortable? Amos 6:17 First Saint Johns September 25, 2016

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[For the audio click the above icon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are a “good person”, said … AMEN!  Aha, tricked you, now, all of you who are a good person, only and solely in Jesus said … AMEN!

It’s a question I continue to struggle with, how to be “good” in Jesus, especially as we, as a society, draw further away from God, that the perception in our society is that God really isn’t necessary. I often want to ask someone I get into this kind of discussion with: Do you honestly believe that this is all there is? Most of the time it really comes down to they just haven’t thought about it, it’s just not an issue, to the extent that “well, either way God’s just going to work it out for me, and since I’m a good person, well I don’t have anything to worry about.” Seems we’re all “good people”, you know except for like Hitler, Stalin, Alex Rodriguez, ok I’m kidding there because hey even ARod is a “good” person, even if he was a New York Yankee. We just refuse to reconcile the fact that it is about us and our sin. God, Father, Son and Holy Spirit are perfectly righteous, perfectly holy/ sanctified, perfectly just and while we like to live in our own little world, with our own rules because we are so smart and can do everything by ourselves, even though what we do is based on me/myself. I have no idea what people are talking about when we get into this discussion, but it’s ok, because they just know that they’ve got it down and they don’t need anyone, up to and including God to tell them otherwise. Until such time as they realize they don’t have it down and then it’s usually a lawyer, a social worker, a school teacher, an accountant etc. None of whom have any guidelines themselves other than professional ethics which too many today see more as guidelines and hindrances if it interferes with their personal agenda. Today the idol is money, comfort, personal satisfaction, basically the Led Zepplin song “Stairway to Heaven”: “There’s a lady who’s sure, All that glitters is gold, And she’s buying a stairway to heaven When she gets there she knows, If the stores are all closed, With a word she can get what she came for, and she’s buying a stairway to heaven.”[1]

That’s the way it is, as much in the church as it is for any “None”, garden variety pagan, Buddhist, we don’t have to worry about that stuff because we will work it out in the end. Give a little extra here, do a little something there, badda bing, it’s all taken care of, we’re all reasonable people, let’s move on.

While that may sound good to us, that’s not God’s perspective. Of course when I say that to someone who just doesn’t know/doesn’t care, I get this petulant/ adolescent response “well that’s just your opinion”. If you’re a Christian, to the rest of the world, your opinion just doesn’t matter. Oddly, their completely uninformed, prejudiced, and totally consumer driven mentality does matter and that’s what they’re going with. Critical thinking in this day and age is a rare commodity. It just doesn’t occur to the average person today that a model where everyone is right based on their uninformed opinion is not a workable paradigm. God created everything, God maintains everything and God is going to end everything and He will do it on His timetable. That will leave a lot of your neighbors to condemnation:  “ESV Matthew 7:13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.” Jesus wasn’t stuttering, many will enter it, many just because they are perfectly happy in their ignorance. One of the creeds of this society is: “Ignorance is bliss.” You just mind your own business, do what you’re told by those who are smarter than you in business, academia, government, medicine, but heavens no, not ministry, and everything will work out fine. How that works out? No one seems to know, but in this world of the uncritical, “hey I pay my taxes, people are supposed to work those things out for me”. Really? I don’t see how that’s happening.

Probably the biggest threat to our spiritual health as Christians is the comfort and privilege that we live today. Certainly that is what God is telling Israel through Amos in our reading today: “Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria,” Scott Schilbe writes about this passage, the Hebrew: “yAh… Translated as ‘Woe’, this word interjects the idea of God’s judgment. Amos uses this word as a way to capture his hearers’ attention. ‘Woe’ is a warning.”[2] That is God basically saying I’m not playing around, you need to shake off this lethargy, this idea that you’re somehow entitled to just sit back and enjoy what you have and ignore God’s will and the things that you know you should be doing in order to serve Him. While we’re not where we should be today, there is much more being done for those who are poor and oppressed. I understand getting caught up in the headlines and other people’s agenda. We still have a long way to go for social justice, but we also need to back up to where we left the church of Jesus Christ and become a lot more motivated for our eternal life in Jesus. While there is much being done for social justice, and justice in the left hand kingdom of the world is important. But in Christ and to the eternal life of the resurrection we don’t get justice, that’s a really good thing, we get grace, and we get the Lordship of Christ in this world.

Your Christian church is about serving others, we continue to serve all who are here. In my role as a pastor, as a Seel Sorger I serve as a soul healer and if there’s something that the world today is in desperate need of is soul healing. We have, like the Israelites of Amos’ time, become way too comfortable and complacent, leaving the church to gather the crumbs, while we get way too caught up in the headlines and our own comfort. While there is need and we should apply ourselves to that, and your church does, we also have to make our Christian life, as the Body of Christ, His church, a priority in terms of our prayers, our financial support and our mission to continue to reach out to a world whose “god” is its pleasure and in subjection to social engineering while the only true remedy for the strife of the world is in Christ. There will always be a church of Christ, in some form. There will always be a remnant who will continue to enable the church to carry out its mission as God’s apostle. The issue is whether we who profess Christ and His mission will continue to see that as a priority, will we be that remnant? Last week I asked you to reach for that journal and to work out how that will be in your particular case. Will you reconfirm, renew and increase your support for your Christian ministry, for the church that provides you with healing, with presence, and works in our community to provide what we can. Please take out the pledge card from your bulletin and consider increasing your current offering, making a special gift, making a commitment to providing your time to the work of the church, where you can serve your church in order to help us to continue to be a strong and giving presence in our community.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Jimmy Paige, Roger Plant performed by Led Zepplin  1971

[2] Rev Scott R Schilbe, STM  Concordia Pulpit Resources Vol 26, Part 4, Series C p 30

Serving and Faith Luke 7: 1-10 First St Johns May 29, 2016

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[for the audio of this sermon click on above icon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit. Amen.

The observance of Memorial Day is about those who have served in the United States military and have died as a result of that service. I had ancestors who fought in the Civil War. One returned home after suffering serious injury, he lived a few more years, but his life was definitely shortened by wounds in military service, therefore someone who should be remembered and honored on Memorial Day.

The United States’ highest military honor is the Congressional Medal of Honor. It’s not a requirement, but the Medal of Honor is usually presented posthumously, that is the recipient died as a result of the action they took to be awarded the Medal of Honor. According to Wikipedia the Medal of Honor has been awarded to 3,471 members of our military. “The first Army Medal of Honor was awarded to Private Jacob Parrott during the American Civil War for his role in the Great Locomotive Chase. The first African American recipient was William Harvey Carney who, despite being shot in the face, shoulders, arms, and legs, refused to let the American flag touch the ground. The only woman Medal of Honor recipient is Mary Edwards Walker, a Civil War surgeon.[1]” Of the number awarded there are only 76 living recipients.

The Medal of Honor is awarded to any member of the military who is so qualified. The next level are the service crosses; the Distinguished Service Cross for the Army, the Navy Cross for Navy, Marines and Coast Guard, the Air Force Cross. Interesting how our second highest military honors are crosses. The posthumous rate for the crosses is not as high as the Medal of Honor, but is still significantly high. How appropriate is it that for many who sacrificed themselves to often rescue or protect others, that they should be awarded a cross, the symbol of Jesus’ sacrifice for all of us.

One particular mission in Afghanistan early in the War on Terror resulted in a few people being awarded the Navy Cross. Probably more than any time in the military history of the United States Special Forces, all branches of the military are required to have a Special Forces unit, have been utilized in the War of Terror to rescue civilian and military persons and to also perform covert U.S. operations and  to assist host countries in various military operations. There is a Special Forces prayer that is quoted in Lt Col Oliver North’s book “American Heroes in Special Operations”. The prayer is: “Almighty God, Who art the Author of Liberty and the champion of the oppressed, hear our prayer. We, the men of Special Forces, acknowledge our dependence upon Thee in the preservation of Human freedom. Go with us as we seek to defend the defenseless and to free the enslaved. May we ever remember that our nation, whose motto is “In God We Trust”, expects that we shall acquit ourselves with honor, that we may never bring shame upon our faith, our families, or our fellow men. Grant us wisdom from Thy mind, courage from Thine heart, strength from Thine arm and protection by Thine hand. It is for Thee that we do battle and to Thee belongs the victor’s crown. For Thine is the kingdom and the power and the glory forever. AMEN”[2]

In one of the first actions in Afghanistan, Navy SEAL Petty Officer Neal Roberts, was part of a unit to be inserted by helicopter into a mountain top area known as Takur Ghar to engage Taliban. During the approach the helicopter was hit by ground fire, engine fluids started pouring over the inside of the helicopter. Petty Officer Roberts lost his footing and went out the back of the helo: “…His buddies watched him fall about ten feet to the snowy outcropping below.” As the Chinook wheeled away from the mountain, the rest of the team watched helplessly as Roberts came under heavy enemy fire. The last they saw of him, was returning fire with his squad automatic weapon, attacking a superior force and going it all alone…”

“A drone was sent to observe and sent back video of Petty Officer Roberts fighting off the enemy for nearly an hour, first with his automatic weapon and then his sidearm until he expended all his ammunition and grenades. He was finally overrun and killed, becoming the first Navy SEAL to die in the war on terror …”[3]

I have interacted with a lot of military and also civilian public safety. They realize that they don’t work a 9-5, punch in/punch out job. They’ve seen and had to deal with situations of life and death and sometimes inhuman acts done against people. Death is a reality to most of them and unlike most people, they are very aware of their own mortality. Too often their attitude towards God, is often, like most people today, think that they’re doing good works and that will punch their ticket to heaven. Many though want to know about God, I’ve had many uplifting encounters with military and public safety people. Often they want to know how God can permit such violence and injury. This has given me the chance to talk to them about sin. God gave us free will, which means that we are free to sin and we do, quite often. For those who are not Christians they are dead in their sins, they don’t know anything other than sin. They might bargain with God and try to do works they think will earn their way. My answer is that we can’t make a bargain with God. He provided one way, Jesus! That’s a great thing. Too often I see people floundering around trying to make their own way to God and they know in their heart that it doesn’t work. We need to be in relation to God through baptism and in Jesus. Anything else is our own works and ends in failure in trying to reach up to God. But there is no mystery about it, Jesus, God the Son, told us very plainly: “I am the way the truth and the life, no one comes to the Father except through me.” Our way to God is obvious, it is not a struggle to be saved. Being saved might be a struggle, but in Jesus we are helped through our struggles and helped to maintain our faith through His grace, that we are living in His will.

In the same sense a Roman centurion is not your garden variety pushover. He had enormous power and authority. He certainly could have been U.S. special forces today. A Roman centurion could pretty much act as he felt necessary, for the most part was trusted to do what was necessary and his word would have much more influence than others. The centurion in this pericope would have been classified as a “God-fearer”, someone who was not Jewish, but who acknowledged the God of Israel as the supreme Creator, Sustainer of the universe. The Hebrew name was yirei Hashem[4]. They did not convert for various reasons, but they recognized the monotheism of the Jewish God. A Roman did not reach the level of centurion by getting involved with charlatans. Certainly an important point of this pericope was to show that Jesus’ power and authority was recognized outside of Jewish circles and was a precursor of the rest of the world recognizing Jesus as God as His disciples/apostles went out into the world. The centurion saw Jesus as having authority as the Roman did. If it was Jesus’ will to have something done Jesus had only to give the word. Chrysostom writes: “…the reason he had not brought him in [his house] was itself a sign of his great faith, even much greater than those who let the patient down through the roof. Because the centurion knew for certain that even a mere command was enough for raising the servant up, he thought it unnecessary to bring him.”[5] Chrysostom also notes: “While on previous occasions he [Jesus] had responded to the wish of supplicants, in this case he rather springs actively toward it.”[6] Obviously the Jewish leaders in Capernaum saw His authority also, they seemed to have no problem intervening with Jesus on behalf of the centurion. For those who deal with the very real world of life and death, they don’t necessarily know Christ as Savior, I’m sure the centurion would have reservations about making that level of commitment, but they usually know the real thing, their life often depends on it. Often as they go along in life they are led by God to know true salvation, again they finally see the authenticity. We honor those who have made a sacrifice for us, we continually hold our Savior Jesus in our heart and in our prayers as He who made the ultimate sacrifice for those who are His to have eternal life in the resurrection. “Greater love has no one than this, that someone lays down his life for his friends.” (John 15:13)

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] https://en.wikipedia.org/wiki/List_of_Medal_of_Honor_recipients

[2] Lt Colonel Oliver North USMC (r) “American Heroes in Special Operations” p 8

[3] Lt Colonel Oliver North USMC (r) “American Heroes in Special Operations” pp 44-45

[4] https://en.wikipedia.org/wiki/God-fearer

[5] Chrysostom “The Gospel of Matthew Homily” quoted in “Ancient Christian Commentary on Scripture Matthew 1-13” Manlio Simonetti p 161

[6] Ibid

Picking a Fight with Jesus John 8: 48-59 First St Johns

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[for the audio version click the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know and are creations of, saved by, sustained by and inspired by the all-powerful eternal God-head said, … AMEN!!

“Are we not right in saying that you are a Samaritan and have a demon?” At least for the guys, there were things that you could say on the playground, or wherever for that matter, that if you were looking to pick a fight you would say this. Straight to the point, these are fighting words in first century Israel. Same kind of principle on the playground, or in a locker room or in a bar. Kind of in the same vein with someone saying something about your girlfriend/wife, mother. The people who were confronting Jesus at this point were looking for a fight. They had people in His time, as now, who had nothing better to do then go out and look for fights, and many of the people who confronted Jesus were just those kind of people. They were just looking for a fight and they saw Jesus then, the same way many people see Him today, sort of a cream puff, a Rabbi therefore He must be a Poindexter/intellectual, because bullies like nice soft targets and that’s what these people were, bullies and that is what Jesus encountered so many times in His incarnation.

Now bullies expect their targets to pretty much just turn and run, this kind of mentality really can’t cope with reality, they’re not about to get into a deep discussion. They are the ones who today who sit around and smoke marijuana, drink too much alcohol, and just want cheap amusement. That is a lot of the world. They had no idea what they were talking about, probably didn’t even know who a Samaritan really was, or a demon for that matter. But Samaritans at that time were, in popular opinion, the most contemptible, dirty, inferior, any kind of pejorative you could label them with, that was the Samaritan to the Jew.

Samaritans are part of Scripture in a few instances and always labeled with a negative connotation, or they feel themselves are somehow low-grade. Recall the woman at the well. Samaritans really did not have the kind of animosity towards the Jews that the Jews had toward them. So the woman at the well, John 4, was surprised that Jesus would even acknowledge her existence, let alone talk to her or, horrors!!, touch His water with her hands. Jesus, obviously, didn’t feel that kind of animosity toward her, and she became one of the earliest evangelists for Jesus.

These guys picking a fight with Jesus and they feel justified because obviously Jesus is not one of them, another sure sign of bullies, and they can’t tolerate anyone who would be so obviously different. Ya, much like the world today. Talks a good game, doesn’t know what they’re talking about, just trying to pick fights in order to look good with their little gang, but has no intention of getting caught up in any kind of deep/intellectual discussion. They can’t function at that basis and they’re just not going to.

This is Trinity Sunday, the day when, if it’s not clear yet, we make exceedingly clear just who Jesus is. Jesus is God, God the Son. He is one of three of the infinite, transcendent, immutable, omniscient, omnipresent, omnipotent, eternal God head, Father, Son and Holy Spirit. All of them God, all equal and individual and all in unity in the Godhead, one God. There is nothing more powerful in the universe, then our almighty God! So when Jesus is standing in front of the town buffoons or when we are reading His words 2,000 years later, the Creator of all creation is telling us what we need to know. If we treat Him patronizingly and just kind of play around His words, we are playing with fire and moving ourselves away from Him who is all powerful, moving away from relationship with Him and moving toward giving the world the same power that He, the Great I AM, really has. When we trust the world’s power be it in business, education, government, entertainment, we are trusting in something that will not only fail us, but will lead us to destruction. You can do that, but it’s simply the fast track to Hell. When, not if, the world fails you, it will leave you bitter, angry, and lost, out of connection with the real God.

You will have discussions with people to the effect that Jesus never said that He was God. That is nonsense, it is a completely disingenuous denial of what Jesus said. For those kinds of discussions, this is one of the passages that you can refer to.

The men who sat down to hammer out the Athanasian Creed had to contend with the same disingenuousness that we deal with today. The difference is that they wrote this in 325 AD, the Christian church had only just become the official church of the empire, but there were still plenty of people around who believed in all sorts of different gods/idols and there were even all sorts of people who called themselves “Christians” who were all over the map as to who Jesus was/is.

There were a lot of oddball ideas even for Christians. For example there should be a chart in your bulletin, it’s in Latin, but all it says is that Pater/Father, Filius/Son and Spiritus Sanctus/Holy Spirit, are/est, in the middle, God. They are non-est, not the other person of the God head. There are some people out there today who try to make the case that each person of the Godhead is their own individual trinity, making it into a twelvinty, I guess.

At this point, 325 AD, something we talked about at the Men’s Network breakfast yesterday, Constantine had reunified the Roman Empire and had made Christianity the official religion of the empire, this was over all the other belief systems of the time and there were a lot. Was Constantine a nice, all-on board Christian man? Ehh probably not, he was, eventually baptized, his lifestyle was not that of the exemplar Christian. Many would say that it was a pragmatic, even cynical move on his part to make the empire unified in Christianity. His mother, Helen, was a devout Christian woman and many would claim that she kept him in line. Point is, that, perhaps, thinking he could make the empire more unified, he finds that there are all sorts of flavors of Christians who are just as contentious with each other as with other beliefs. Since Constantine is, effectively, the head of the empire’s church, he decides he doesn’t want the conflict and forces the real Christians to sit down together and hammer out the tenents of their beliefs in order to unify Christians. That kinda/sorta worked to his purposes, but more importantly it did motivate the Christians of that time to really work out what being a Christian was and more specifically, based on Scripture, articulate who Jesus is, that He is true God along with the Father and Holy Spirit. You will find another insert that gives you the entire Athanasian Creed. You will see how much they tried to define, the finite trying to define the infinite, the one God, Father, Son and Holy Spirit.

The reason we have this passage for Trinity Sunday is to, again, point you to one of many passages where Jesus does declare Himself to be God. While He doesn’t straight out say “hey I’m God and you guys need to get with it”, He does make references that to first-century Jews say, without question, “listen, I’m God.”

Any good Jew of the time would, without qualification, say that he was a child of Abraham. Ok, that’s fine Christians would say that they are in the spiritual line of Abraham too. Jesus, however, says sure Abraham is great, but Abraham was only a man. In fact, “Your father Abraham rejoiced that he would see my day. He saw it and was glad.” Woe, wait a minute Abraham lived about two thousand years before Jesus, how could Abraham know about Jesus and why would Jesus dare to presume to claim that Abraham rejoiced about Jesus’ day? There’s only one way that could happen and that is if Jesus had been there with Abraham, told Abraham what was going to happen and knew his reaction. The only being that was capable of doing that was …? God! But to make extra special sure that the Jews He was talking to, knew exactly what He was talking about Jesus said: “”Truly, truly, I say to you, before Abraham was, I am.” Dr Paul Arand gives a good explanation: “But what does it mean for God to say ‘I AM’? Often this is translated as Lord. And rightly so. He is the one who rules, He is the one who rules over all things. There is none who is like him. But why is there none like him? And why does he rule over all things?… It is because he is a more powerful god than all the others?”

“Here is where we need to connect the dots of the narrative. Why is God Lord? Why is he the ‘I Am’? Because he is the Creator! Here we would do well to remember that in Scripture, the title ‘God’ is not a reference to an abstract deity or a philosophical concept of ultimate being or anything like that. It is always rooted in a narrative. … To put it bluntly if you created everything … you are God.’ … So to confess that Jesus is God is to confess that he is the Creator of all things. And for that reason He rules all things.”[1]

You have to understand what is being said between Jesus and His antagonists in terms of first century, Jewish Israel. Not in the context of 21st century English speaking Americans. The people Jesus was talking to knew exactly what He was saying, the penalty for blasphemy was stoning and that is what they started to do, stone Jesus. Jesus made it perfectly clear to them that He was saying He is God, without any doubt. I lived before Abraham, Abraham knows who I AM, and I am calling myself by the name that God told Moses. I AM God! Jesus is God, the Trinity is the Godhead, Father, Son and Holy Spirit. Creator, sustainer and savior of all creation. On this Trinity Sunday go back to those journals, look through John’s Gospel, Jesus makes other references like this. Remember those references, because someone will come to you and tell you that Jesus isn’t really God, how will you answer that person?

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Dr Charles Arand   “Concordia Journal   Spring 2016 p 139

Our Power as Jesus’ disciples in the Holy Spirit Acts 2: 1-21 May 15, 2016 First St Johns

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[for the audio of this, please click on the above icon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and those who pray come Holy Spirit, come, they said … AMEN!!!

Grace is the most important thing that separates Christianity from the other world religions. All other “religions” impose requirements that their believers must achieve to have, not the assurance of salvation, but the chance to be saved. Grace for a Christian is that God has done everything necessary for us to be saved. As long as we faithfully follow Christ, by being baptized, attending worship, taking His Body and Blood, hearing His preached Word from Scripture, you are saved, solely in Jesus and by what He has done for us. There is nothing we can ever do in order to “earn” grace, receive the free gift of salvation in Jesus.

Another thing that distinguishes Christianity from other world religions is that God, the one and true God, has actually been in the world. God Father and Son are now in heaven. Jesus sits at the right hand of the Father in glory as our great high priest to pray for us and intervene for us. But Jesus was very publicly in the world, all His major acts, His miracles and teachings, His crucifixion, His resurrection, His ascension, all events that were done in public for all to see. Again unlike the other major religions of the world.

God the Holy Spirit remains in the world, with those who have received salvation in Jesus: ESV 1 Corinthians 6:19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, ESV 1 Corinthians 6:20 for you were bought with a price. So glorify God in your body.

The Holy Spirit is part of us in order to guide us, in order to continually point us to Christ. On this day that we remember as the Day of Pentecost, we often refer to it as the birthday of the church of Jesus Christ, the place where His disciples grow and reach into the world. The word Pentecost is from Greek, “pentokoste hemera” meaning the fiftieth day, which is the fiftieth day after Passover. It was an ancient Jewish holiday known as the festival of weeks. It would certainly be reasonable to construe that the Godhead (Father, Son and Holy Spirit), jointly chose this day to, again, bring to public attention, a major move of God. On this holiday there would be Jews from all over the known world in Jerusalem to observe the holiday. As was read this morning; Medes, Elamites, Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphylia, Egypt, Libya, Rome, Cretans, Arabians. As it is today, all these people continue to speak much different languages. We see in our first reading the reason why they spoke different languages. Then, as now, there were a bunch of smart guy people who decided they should put themselves at the same level as God. Just relatively recently the world had been destroyed because of the presumption of man. Now man would be separated from each other by language in order to keep them from conspiring together to try to do what Satan tried, to usurp or put themselves on an equal footing with God. Yes, I know, they could not possibly have achieved this end. But the point is that neither Led Zepplin in our time, or these ancient people could build a tower, or a stairway to heaven, but the arrogance of man will often bring quick and direct action from God. At some point God decides to let man just wallow in his sin and let it drag man down to death. Certainly God could have let them build the tower and then it would inevitably collapse, due to their ignorance, and kill many people. Mercifully God chose to save a lot of lives, but to also separate those sin-filled presumptuous people and hopefully keep them from collaborating on more presumptuous, arrogant acts that would also end up in physical or, worse, spiritual death, either way creating separation between God and man. The people continued to sin and act arrogantly. Certainly we see their acts when God Himself comes into the world to give them an opportunity to direct them from their evil, self-destructive ways. God the Son came into the world in order to proclaim as visibly as possible who He is and that He is the only way to life and eternal salvation in Him. As we know, people chose to reject that plea.

That does not mean that the Godhead retreated into heaven and left man to try to figure it out for themselves. Yea, we see a lot of attitude from people, but God continues to do whatever it takes to bring us to Him. And He always does all those things in a very public, very obvious way.

Jesus gives His disciples, then and now, such touching and compelling words of encouragement in our Gospel reading. He’s leaving them, He knows that, they don’t. “ESV John 14:25 “These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. ESV John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

The Greek word that is used here for “Holy Spirit” is para,klhtoj( in older translations of the Bible you will see the Holy Spirit referred to as paraclete, the Greek means “helper, intercessor”. John is the only one who refers to the Holy Spirit in this way, it’s not used in the Book of Acts. In the same sentence Jesus refers to the Holy Spirit directly, pneu/ma to. a[gion( while we give it what seems a rather benign meaning, “spirit” the Greek word meaning blowing/breathing, and also wind. This may sound rather charming, it’s very much intended to be very powerful, in terms of the breath of life, yes, life giving. Tell me what the word “pneuma” says in English, here’s a hint, has to do with tools, … pneumatic tools. If you’ve ever used pneumatic tools, you know a compressor pumps hard to build up a lot of pressure so that the tool, that’s connected to the compressor, can perform various tasks, ever been near a jack-hammer working? We’re connected to the Holy Spirit.

The disciples don’t have a lot of context for what Jesus is telling them. They are probably thinking, “aren’t those nice, comforting words”, but at best have a vague idea of Who/What the Holy Spirit is, but on the Day of Pentecost, they would have a very powerful/lifegiving demonstration of Who the Holy Spirit is and just a slight idea of the kind of power the Holy Spirit is capable of.

Raniero Cantalamessa writes: “Origen informs us that the pagans of his day used to challenge Christians by saying: how can one man, who for good measure lived in an obscure township in Judea, fill the world with the perfume of the knowledge of God, as you Christians say, referring to 2 Corinthians 2:14? Origen’s answer was that Jesus can do this because he has consecrated a large number of disciples with the Holy Spirit and sent them through the world, and these devote themselves to saving the human race by living in purity and righteousness and by teaching the same doctrine as Jesus. Thanks to them, ‘the precious oil sprinkled on the head’ of the true Aaron, who is Christ, runs down ‘onto the collar of his robe’, referring to Psalm 133:2, that is, it spreads throughout the body of the Church and, through it, to the whole world.”

“We are those disciples sent throughout the world to spread the ‘sweet smell’ of Christ! To succeed, we too must ‘shatter’ the alabaster vessel of our human nature: we must mortify the works of the flesh, the old Adam which acts as an inner barrier to the rays of the Spirit…”[1]

We have mini-Pentecosts today! Ok, we don’t have 3,000 people being baptized at once. But in each baptism that is done here, we see the power of the Holy Spirit being demonstrated, that someone is being born again in Christ. When we accept someone into membership of the church as we do today, we add a new person to the Body of Christ, His church. It is the power of the Holy Spirit descending on that person, that person, having been indwelt by the Holy Spirit at baptism, is now a living example of the Holy Spirit. They are a container of the immense power of the Spirit, we all are as confirmed members of Christ’s church. As possessors of such power, the question becomes what do we do with that? How do we disciple those who are new in that power, so that both you and they will live that life of power in the world. We have too many cold and timid “Christians” today, we need to be renewed in the pneumous, the immense power of the Holy Spirit to stand as strong and equipped disciples who point the world to Jesus Christ.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Raniero Cantalamessa  The Holy Spirit in the life of Jesus p 18

I am holding on to you John 16 First St Johns May 1, 2016

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[please click on the above for the audio of this sermon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that the great I AM is holding on to them said … AMEN!

I AM holding on to you, I AM holding on to you, in the middle of the storm I AM holding on I AM. For those who are convinced that I’m a stodgy fuddy-duddy, who just can’t get contemporary Christian music, I assure you that is completely inaccurate. I will compare my library of “contemporary” Christian music going back over twenty years to yours any day of the week.

One of the newer artists is David Crowder, the last Winter Jam we went to he was there and he really is great. I think he gets it a lot better than a lot of Christian musicians and yes, sad to say, there is a lot of junk out there.

One of his newest songs is titled “I Am”, if you listen to the song without really “hearing” it, it will sound as if me, you, the desperate sinner whoever that is, is almost frantically proclaiming that he is holding on. Sort of like me on a real roller-coaster. I don’t like roller-coasters, and when I am on one, I am probably thinking about how much “I am holding on”. But that’s not the point of the song and it is a really good illustration about our relationship with Jesus.

When Crowder says I AM holding on to you, who is the I AM? …  Yes, Jesus. In the middle of the storm I AM holding on to you. We have that assurance all the way through as to who it is that is really holding on. Jesus says, in our reading, “…whatever you ask of the Father in My Name, He will give it to you.” Now that is a huge assurance that in Jesus when we ask we will get what we need. More than that, when we think we’re asking in Jesus’ Name and we’re not, we’re asking for something that is not going to build us in Jesus or glorify Him or witness to the world for Him, we won’t get it. Why? Because He is holding on to us, even when we have a bad idea or motivation, He is holding on to us to protect us from ourselves and the world. Between John 6: 35 to 51, Jesus refer to Himself four times as “I AM the Bread of Life”. I AM the Good Shepherd, I AM the door, I AM the water of life over and over. The people listening to Him all knew exactly what He meant, Yahweh told Moses that His Name is I AM. They understood His reference to the bread that Yahweh provided for their ancestors in the desert. They understood their need for that physical bread, and also the bread that “strengthens and preserves us in body and soul to life everlasting.” That Jesus was saying I AM the bread. He was telling them that He is God the Son, the only one who could give them what they need to preserve them in their daily lives, but also for spiritual nourishment, to strengthen, preserve and prepare them to life eternal in the resurrection, as He was going to be shortly resurrected. The difference being our resurrection will be in the perfect world of the eternal earth.

Crowder writes “this is my resurrection song”, saying again that it’s about what Jesus did, He who died in order to save us from our sins, who was perfect, perfectly holy and God the Son, the only One who would be sufficient to pay those sins and in doing so gave us the hope and promise that we need in order to know that we are saved. Not just saved but also given the very visible, tangible evidence of our salvation. The perfect Son of God, tortured, mocked, humiliated, killed so that our sins are completely paid for. Not what we did, but entirely what He has done and continues to give us the assurance that He has provided everything necessary for us to live in this world in Him, and as it says in the Revelation reading: “And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.” That is, we will be in the very presence of God the Father, Son and Holy Spirit in the resurrected, perfected, eternal world.

Through all of our readings today, it is being made abundantly clear, who’s we are and in Whose hand we are and will always be.

Luke tells about Paul who is headed east, toward Asia. The Holy Spirit gives Paul a dream of a man in Greece, Macedonia, asking Paul to cross from Asia Minor to bring the Gospel message to Greece. Paul’s journeys have been entirely in faith to Jesus who knocked him off his horse on the road to Damascus. While Paul was taking the initiative to spread the Gospel, it’s obvious when we look at all he had to endure that it was the great I AM who was holding on to him, guiding him in his ministry. Paul had the things that he was told by the apostles in Jerusalem, by men who had been Jesus’ disciples during His incarnational ministry. He had his encounter with Jesus, he certainly had his experience of being raised to the third heaven. But the Holy Spirit was leading him into places that had never heard of Jesus. Paul didn’t have a New Testament to show people and help them to see who Jesus is. But Jesus was holding on to him, even in new places where Paul had to trust entirely in Christ. There were no churches, no clergy, no funds to live on, no Bibles, no radio, internet or television. Just Paul and maybe Timothy, Barnabas, Mark, maybe Peter caught up to him. Much more powerfully it was the great I AM who promised to hold on to him, did hold on to him and lead him to where he needed to be to build those churches, establish the Christian leaders who would be the catalyst of Christianity to grow around the entire world.

Finally He gives them the ultimate hope and promise; “But take heart; I have overcome the world.” It’s not up to us to overcome the world. We’re not going to be able to overcome the world, Jesus will. The world will ultimately become so corrupted, sin-filled, beyond the possibility of any kind of rehabilitation or redemption that it will be destroyed. Yea, I guess many people would wag their finger saying how mean that will be of God. “Why can’t God just leave us alone and let us be happy?” You hear people regularly ask. Because the world they envision, filled with destruction, despair, anger, intolerance will become an intolerable place to live, even to those who think that complete independence from God will form some kind of utopia. It won’t, the world today, all around us, is filled with despair, hopelessness. We see people substituting that hope with greed, drugs, sex, alcohol, things that separate us, divide us, even cause us to confront each other in anger, violence and destruction. The only thing that will unify us, bring the world together is the peace and hope of Christ, who through Him all creation came into existence. Jesus’ promise in our reading that yes, we will have tribulation, but in the things that He has promised us, we will have peace, we will have true life and life more abundant, our life in this world and especially in the life of the resurrection. The great I AM is holding on to us.

Crowder’s song may sound like the desperate floundering of someone who is just barely holding on, but it really is about the assurance that no matter what we’re going through, being led to some unknown to witness to Jesus, to serve others, going through the storms of life, that the great I AM is holding on to us and not the other way. He holds on to us even when we try to pull away, when we ask in His Name He is faithful to keep holding on, always for our good in Him.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Yes! A New Heaven and a New Earth Revelation 21: 1-7 First St Johns Apr 24, 2016

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who look forward to the resurrected, eternal life of fulfillment and order said … AMEN!

So this is where it all comes together. Starting from the Garden of Eden, all of the different aspects of Jesus in the Old Testament, leading to the incarnation/the life of Jesus in the New Testament. Certainly the peak of the Bible for us is the death of Jesus, His sacrifice as a payment of our sins, and then comes the resurrection. The way has been made for us to be in relationship with the Father, to restore what has been broken by sin for so long, but if there is no resurrection, then we still die to eternity. Our hope and promise is in Jesus’ resurrection, that’s why we worship on Sundays, every Sunday being a mini-Easter, a time to come and be blessed and nourished by all the sacraments to be strengthened in our spirit in order to continue to live and function for Christ in a dark world, but also to have the assurance of eternal life. The life we are promised in the resurrection of Jesus and ultimately in our resurrection. Chuck Swindoll quotes S Lewis Johnson: “The resurrection is God’s ‘Amen!’ to Christ’s statement, “It is finished.’”[1] Not that Jesus is finished, or all hope is finished. No! It is the end of hopelessness and despair, the end of separation, the old is swept away, the kingdom is here, it is in Jesus, in the presence of the Holy Spirit and ultimately is all of reality. The old world, the world we live in day to day is no more, it has been destroyed, swept away. Sin, death, disease, the breaking down of our bodies, the failures of age and disability. All of those things are no longer a factor. The resurrection is the fulfillment of Jesus’ promise that in Him we have life and life more abundant. In the resurrection, it is the ultimate of abundant life. We are no longer limited by death and disease, the result of sin. John writes: “…for the first heaven and the first earth had passed away and the sea was no more.” The “sea” in Jewish literature was always a metaphor, for chaos, destruction, lack of order, control. The first earth passing away means the world of sin, chaos. The desire in today’s world is for fulfillment, happiness. How many times do you hear people say that, see someone post in social media “I just want to be happy.” How’s that going to work out? Do any of us see any real happiness in the world today? No. You just don’t. I don’t care what your situation is, at some point discontent, envy, want, sneak in and well “you’re just not going to be happy until…” When that happens then what? Yea …, sin! “Well I’m entitled to be happy”, we hear people say that over and over today. This is the first period in the history of the world, where people genuinely feel entitled to happiness. The more they expect, the more their definition of happiness expands, what is the ultimate result? Unhappiness. OK, I won the race this time, but how about the bigger race next time? How about the same race next year? I’m not saying we shouldn’t be motivated and strive to improve. But when we tie it to happiness and place our trust there instead of in Jesus, you’re not going to be happy. We’ve said this before, there is joy in Christ, there is the hope and promise of what He does for us. Certainly in this passage that hope and promise is being plainly spelled out: “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” What we have right here, right now, this will all pass away, this is a lead pipe guarantee. This is God’s promise to us that we who are in Christ will be a part of a new earth, the ugliness and putrid death of the old earth is gone. In this new world, our new resurrected life, this world of the here and now will be a vague memory. And since we will have eternal life in this new world, this life will fade even further in our memory, this life on earth is so short. Life in the eternal resurrection will be so long and obscure the pain and heartbreak of this sinfilled world.
Historical context. Edward Englebrecht writes: “At the time that Revelation was written Christians were being terribly persecuted by the Roman emperor Domitian.

The Book of Revelation reveals Jesus in all His majesty and glorious victory. Its pictures and descriptions are true, but not literal. Many early Christians endured unimaginable pain simply because they refused to give up their faith in Jesus. They were thrown to lions and other wild beasts while onlookers cheered. They were set on fire, hurled down cliffs, skinned alive and reportedly even boiled in oil. The cruelty was off the charts! As believers watched friends and family members being tortured, it would have been easy to give up hope. It would have been easy to deny their faith. The Book of Revelation helped God’s people stand firm despite the storms that roared all around them. The book has one focused message: Jesus is victorious and He is coming soon!”[2]

The Book of Revelation has been a source of hope and promise through the centuries. Even for those who may not be suffering from physical persecution, we Christians today know that our hope comes from this passage. We should remember and celebrate what Jesus did for us on the cross. We should remember and celebrate that He has been resurrected. These aren’t general, abstract ideas! These are the hope and promise we have of eternal life: “Behold I make all things new.” And we know that promise is for us, the old that we live in now is gone. The new will be an earth beyond our imagination and of such promise and potential that will astound us. Hold on to that hope and promise. The grittiness of sin and death will soon be over, the world God prepares for those He loves, those who are His in Jesus, His children, will be the world of bliss, of genuine happiness, what is now a vision of breathtaking promise that will be for us the reality of eternal, joyous, exciting life in a very physical world, that will contain wonders that make today’s modern technology look childish.

When John writes that he sees “a new earth”, Spiros Zodhiates writes: “New, as opposed to old or former and hence also implying better, … Also for renewed, made new, and therefore superior, more splendid. … Metaphorically, speaking of Christians who are renewed and changed from evil to good by the Spirit of God; a new creation…”[3] This is why the new world is only promised to Christians. It will be a world that God has created that will only accommodate those whose lives are in Jesus, who live together knowing life in the Holy Spirit. There won’t be room or tolerance for those who insist on the things of the world. Who chose to create strife, grief, greed, for their own ends. As Christians we trust God’s will, we want a world that conforms to His Word and not to the will of those who reject Him and think that they can do things better than Him. If someone refuses God’s will, how could they live in a “new earth” that is entirely about the Father and His will? Our earthly existence is about sorting out those who want to live in Jesus and who will persevere and overcome according to God’s will. That is what the new earth is all about. Not about those who worship their own will and have lived in this world by their own, limited, sinful judgment. I want to live in the perfect, holy, unlimited world of true life, not a world that men and women chose to mess up according to their selfish desires. Randy Alcorn writes: “believers in particular (those with God’s Spirit within) are aligned with the rest of creation, which intuitively reaches out to God for deliverance. We know what God intended for mankind and the earth, and therefore we have an object for our longing. We groan for what creation groans for – redemption.”[4] Paul writes in Romans 8 that the whole creation has been groaning. We trust that the resurrection will be marvelous beyond our comprehension, Alcorn writes: “…the Master Artist, will put us on display to a wide-eyed universe. Our revelation will be an unveiling, and we will be seen as what we are, as what we were intended to be – God’s image-bearers. We will glorify Him by ruling over the physical universe with creativity and camaraderie, showing respect and benevolence for all we rule.”[5] The promise we read about today should take our breath away. Renew us not just for hope for tomorrow, but also with a heart to share what our promise is. For our heart to ache for those who do not have any promise and to reach out to them to share the glorious world that we are promised in Jesus Christ.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Dr Charles Swindoll     Swindoll’s Ultimate Book of Illustrations and Quotations. P 492

[2] Concordia’s Complete Bible Handbook Edward Engelbrecht General Editor p 442

[3] Spiros Zodhiates Executive Editor “Key Word Study Bible” p 2193

[4] Randy Alcorn “Heaven” p 127

[5] Ibid

The Lord God is my strength and shield 2 Corinthians

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that God is their strength and their song, said  … AMEN!

How many times have you just thrown it in God’s face, just like the Prodigal Son? That was exactly what he was doing to the “Father”. Even now in the Middle East to do what he did, tell his father to hand over his share of the inheritance, is still a gross insult. Basically saying drop dead old man and hand me over all your stuff. Way over the top. We really miss that in western culture, this kid was totally out of line. We are certainly all sinners, but what this kid did was just so over the top, just a creep. Yet we are all like him. We’ve basically told God go away, we don’t need You, hand over what is “ours”, as if we have anything that is “ours”. Neither did the prodigal son, right? His father was still alive, the son wasn’t entitled to a thing, and yet …

And yet God is our strength, when we do something weak and nasty like the prodigal, we don’t get punished, we get grace. Bear in mind, there are consequences, it may not be God punishing us, but our sinful behavior always incurs consequences. If I go to someone right here, haul off and slug you right in the head, what’s going to happen? You’re going to call the police. God may not be punishing me for battery, but the police will because a complaint was filed after I belted the person. But in repentance I am still forgiven by the Father.

As Christians, though, we can be as obnoxious as this prodigal is, but it is in God’s strength that we are saved, we are forgiven, we are not only forgiven, but we are still, in Jesus, inheritors of eternal life, there will probably be consequences, but ultimately He still saves us. In God’s strength, He makes us His children in Jesus, He gives us forgiveness in Jesus, He gives us eternal life in Jesus. Some see that as weakness. “I saw what he did and he should be taken away and punished! There can’t be any reward for him! Don’t you know what he did? He deserves to be punished, the sooner the better!”

Is that what happened to the prodigal? After he put his father through all that he did? Insulted him, took his money, went off to a foreign land and spent every last dime? He must have caused his father unimaginable anxiety and pain, how many sleepless nights do you think that father had worrying about what happened to his son? How many fathers do you think might have said: ‘Eh, whatever, can’t believe what that kid did, maybe if he gets whacked around a little he might learn something and if something else happens, oh well.” But our Father in heaven doesn’t do that. In what is an enormous, unimaginable amount of strength, God endures so much because of our gross insults, our shameless flouting of His grace, His kindness, His many/countless gifts. What did the father do when the son came home? He could have taken him out back, beaten the tar out of him and no one would have said boo about it. Many would have expected it.

But no! The father shamelessly runs out to the son, kisses him, calls for a fine new robe, a new ring, and!!! The fatted calf, the most delectable meal they knew! Based on the description Jesus gives us, the Father was a very important and wealthy man in the community. Men in general do not run out to greet anyone. They would have to gather their robes up into their belt, which would leave their legs exposed, unless there was an emergency, men of such importance did not run. Reminds me of a Simpson’s line: “You were running? Unless there were lions chasing you down the road, you don’t run.” It would have been the same for the father in this story. Yet there he was, in a most undignified manner, running out to this contemptable, unfaithful young man, who himself admits he is not worthy to be called his son.

This had to be embarrassing for the father, I have no doubt the next day at the city gate some of his peers, at least, gave him a little ribbing, even downright derision, “what was that little demonstration yesterday? We are the leaders of this city, let’s conduct ourselves with a little dignity”.

That’s something we get way too caught up in ourselves, isn’t it? Our etiquette, proper demeanor. That’s something God doesn’t get too caught up in, our dignity. A lot of times, as in this story, He doesn’t get too caught up in His own, especially if it means the difference between saving us or letting us condemn ourselves. Isaiah was called to some undignified acts, David Peters paraphrases Isaiah 20: 1-3; “In the year that Assyria captured the Philistine stronghold of Ashdad, the Lord told Isaiah, ‘I want you to take off your clothes and walk around naked and barefoot.’ Isaiah did as the Lord commanded and walked around naked and barefoot for three years.”[1] Peters points out that God asks His people to suffer hardship and embarrassment because God in His dignity lowers Himself to us in order to pull us out of the hopelessness and despair we are lost in, in our sin. He doesn’t have to tuck up His robes under His belt and run out to take us in and clothe us and give us wealth and food as He did with the prodigal son, but He does it not just to save us, but to fulfill His promise that we would have new life. Paul tells us; “…if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Through Jesus and only through Jesus do we become that new creation and then makes us “ambassadors for Christ, God making His appeal through us.” Through Jesus, because of the indignity that He suffered on the Cross, we are put in relationship with God. We are no longer that old man, that lost, sin filled, pathetic hopeless being wandering around, obsessed with the things we think are important, our dignity, our opinion, our self-importance, our obsessive love of self. No! Instead we are a new creation. God the Father has put aside His dignity to run out to us to save us, to reach down from His infinitely high throne in order to save His lost, rebellious defiant creation. Not only does He save us, but He makes us His new creation and He adorns us with new clothes. Remember, a new robe was an extravagant thing in that time. Clothing was very expensive, the material was expensive and each robe was made by hand, a new gold ring was extravagantly expensive, the fatted calf was a costly, precious delicacy in a world where getting enough to eat everyday was a challenge. The Father takes His new creation, what He makes us in Jesus, gives us hope and promise, takes away the indignity of our sin and adorns us to the epitome of what we could expect. How then could we not know in our heart that God is our strength and our shield, even when he could be very righteously angry with us? And because of that, how can we not sing, give thanks and exalt His name because of what He has done for us by giving us His ultimate sacrifice, giving us His perfect, completely holy and sinless Son to die as the only sufficient sacrifice for the sins of the entire world. If that doesn’t make you want to sing and shout, then you have no appreciation for that Father who runs out to meet His lost child and is so elated, that His child was lost and now His precious child, you and I are with Him again in the eternal world of the resurrection that His Son Jesus gave us by overcoming death in His resurrection.

Jurgen Moltman writes: “In him the despair that oppresses us becomes free to hope. The arrogance with which we hinder ourselves and other people melts away, and we become as open and as vulnerable as he was.

What initially seemed so meaningless and so irreconcilable – our hope and Christ’s cross – belong together as a single whole, just as do the passionate hope for life and the readiness for disappointment, pain and death.

Beneath the cross of Christ hope is born again out of the depths. The person who has once sensed this is never afraid of any depths again. His hope has become firm and unconquerable: “Lord, I am a prisoner – a prisoner of hope!””[2]

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] David Peters  “The Many Faces of Biblical Humor:“ page 200 Location 4873  Kindle version

[2] Jürgen Moltmann, “Prisoner of Hope,” from The Power of the Powerless, English transl. Copyright © 1983 by SCM Press Ltd., reprinted by permission of HarperCollins Publishers Inc.

God chases after us and that’s a great thing

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One of the things that Lutherans emphasize, different from other, as it were, Protestant denominations is that it is all about what God does for us. It is not about what we do, or chose in terms of God. “Jesus knew that because of sin, no one naturally seeks after God. Sinful man’s inclination is to hide from God, rather than to come to him:” (Henry and Richard Blackaby Experiencing God Day by Day p 25) “ESV John 1:5 The light shines in the darkness, and the darkness has not overcome it. ESV John 1:6 There was a man sent from God, whose name was John. ESV John 1:7 He came as a witness, to bear witness about the light, that all might believe through him. ESV John 1:8 He was not the light, but came to bear witness about the light. ESV John 1:9 The true light, which enlightens everyone, was coming into the world. ESV John 1:10 He was in the world, and the world was made through him, yet the world did not know him.” (from BibleWorks) John talks about man running from the light, avoiding the light. We don’t want to have anything to do with God in our natural state. We are dead in our sins and we don’t want anything to do with the Holy. Go out and mingle in the world a little, people will tell you straight out that they are just not interested in the holy.

It’s not about you walking down an aisle and making a profession of faith. It’s all about how God brought you to Him, gave you the understanding you needed, brought you to baptism and then brought you to an understanding of what you are in Jesus, how you are saved in Him. When we have this new insight into God, isn’t it the Holy Spirit who is moving us to that insight?

Jesus’ teaching (His actual ones, not the ones the world likes to pin Him into) are impossible for evil man to understand. We are lost in sin, we have no concept of the holy.

The Holy brings you into His presence and gives you what you need to understand. That is what baptism starts in our lives. We are drowned in the water of baptism in order to be reborn as that new person in Jesus. At that time as new children in God, we now have the facilities, given to us by the Holy Spirit, to being to apprehend the holy, true salvation. “As you desire to spend time alone with Jesus, recognize that this is the Father drawing you to His Son. You do not seek quiet times with God in order to experience Him. The fact that He has brought you to a place of fellowship with Him is evidence that you are already sensing His activity.” (Ibid)

This is all a good thing. How can we presume to say “I chose God!”? We can’t begin to understand Him in our fallen, evil state. He has chosen us. If I did the choosing, what would happen? In my fallen evil state, I would somehow mess it up, or doubt it, undermine it. When I know that God has done all the heavy lifting, He has made me His son and I did it with no action on my part, totally undeserving of God’s salvation, I have the assurance, the promise of knowing that it’s done right and I am truly saved in Him. Anything else makes me the pivotal figure and that is so wrong and is so bound to dump you hard back into the world.

Know that God saved you, that it’s all about His will, nothing about Yours. When you know that God does the verbs, does all the important things in salvation, we can rest in the peace, assurance and power of God and not sweat if we did something wrong.