Tag Archives: antinomianism

Justified and sanctified in Jesus

I have been asked on a regular basis if Lutheranism is Christian. For all the denominations and “independents” and so many of these faux attempts at Christianity, YES! All of these other denominations and other presumed attempts at Christianity came from Martin Luther. In fact if your non-denominational “pastor” has any training at all (so many don’t and just presume to hand out a shingle calling themselves a church) but if he has any grounding in genuine Christianity he will, on a regular basis, quote Martin Luther. Dr Luther is the one who called out and broke away from the Roman Catholic Church. The Roman’s were right on one score, you open up Christianity, and you risk having a lot of presumptuous people thinking they know the drill who will pose themselves as “Christian” teachers and preachers. On the other hand the Roman Church was so wrong on many counts and we see those errors seeping into Reformed Christianity. Mainly in terms of “works-righteousness”. That is the idea that while Jesus saved us, you still have to do a few things to get you over that line into salvation. Make no mistake, we can reject our salvation. But as one Concordia seminary professor puts it, “God does the verbs”. That is God does what is necessary for us to be saved, there isn’t one thing we can add to what Jesus did for us to have salvation. It’s either all about him and nothing about me, or salvation doesn’t happen. There is also what is called antinomianism. That is that the Law doesn’t have any effect on Christians, we can go about and do just whatever we want and because of the grace of salvation, we’re forgiven of everything while we just flout God’s Law. There is no sin that Jesus didn’t die for. That doesn’t mean we can just go off and do whatever we like. There are consequences to our sin and at some point God decides that you really don’t have the fruits of the Spirit and that you’re just not really saved.

The point of this blog, though, is about the Lutheran teaching in terms of how our salvation is worked out. So for you who like to play at being a Christian, take some serious note here. We are saved because we are justified in Jesus. Justified, coming from the root word “justice” that we are completely innocent, completely guiltless because Jesus paid the price of our sin by dying on the cross. He took the punishment that we should have in order for us to be free of the guilt of our sin.

We are also sanctified, from the Latin “sanctus” completely holy, set apart, totally God’s man or woman. Again, that is only because we have been clothed in the holiness of Christ because of His sacrifice for us. If we are not completely justified, if we are not completely sanctified, and the only way that can happen is in Jesus, then we can not be saved. We cannot die and come into the presence of a completely holy and innocent God, God the Father of Jesus Christ.

One of the greatest Lutheran teachers, was C.F.W. Walther, the first president of the Lutheran Church in the United States. I’ve started a book by Concordia Publishing House which is a collection of Walther’s writings in a daily devotional, translated by Gerhard Grabenhofer.

Walther writes: “Justification happens in a blink of an eye. As soon as a sinner, in despair, recognizes his sin and desires grace and redemption, God speaks a word in heaven and justification takes place.” ( p 670) Walther wrote in the mid 1800s and I really like the style of writing from that period and Walther doesn’t disappoint. Likewise, he doesn’t pull any punches.

While we are immediately justified in Jesus, there is a process of sanctification, of growing in holiness. “Sanctification, on the contrary, does not happen suddenly. It occurs gradually and it continues until the end of our life. Justification is immediately perfect. Each one who is justified instantly receives the full forgiveness of his sins, the complete righteousness of Christ, and a new status as a child of God. Sanctification, which follows justification , begins weakly and grows until death, but it never comes to perfection.” ( pp 670-671).

Having said that I would point out that while we are, hopefully, always growing in sanctification, when we die as directed by God, the Lord of our life, we come into His presence completely justified, completely sanctified, completely righteous, but not due to anything we’ve done, only due to what Jesus has done for us. In baptism we become that new child in God, therefore we become completely justified. Baptism is the “new birth” in Jesus. We become completely saved in Jesus. Yes people are baptized, then become as lost as anyone else in the world, through their own bad choices. But not because God failed them in anyway, they chose the way of the world, and the way of the world is sin, death and eternal condemnation in Hell. Sure, lots of people would like to amend that and make it according to their own plan, but this is God’s plan and that’s just the way it’s going to happen. You can continue to live in your little world of denial or realize that the only Lord of life is Jesus and He has revealed salvation to us and that’s the way it’s going to be.

Walther writes: “Perfection for the Christian is the clear recognition that he is imperfect in himself, but nevertheless perfect in Christ Jesus”. For those who think that they’re “all that and a bag of chips”, don’t need Jesus, ok, how’s that going to work out. While you’ve made an idol of yourself, because you think you know what it’s all about, the only way to eternal life is through Christ. You can make it up, but it’s pure fiction and you’ve basically told God “yea, not really happy about your way, I’ve got a better idea”. You may think it’s better, but without anyway to save yourself, again eternal condemnation. Harsh? Not really, we want to know how to be saved, but when we get God’s way and decide it just doesn’t work for us, well it’s God’s way or no way and you’re not god, deal with it.

“When a person is justified, God generally lets him taste the sweetness of His grace in order to draw the sinner from the world to Himself. At this point, many a beginner in Christ thinks he is rid of the world, sin and Satan. but if that were truly the case, it would not be long before such a person became secure and proud. Therefore, our faithful God removes the sweet feelings of grace and power from most of His believers and from that time on, He bestows such blessings meagerly and allows His Christians to grow in humility. When a person becomes truly poor, he must daily beg God for everything and adhere to Jesus’ word of grace so he is not lost. He also comes to realize that God’s work of grace in sanctification is revealed in the fact that his spirit continues to struggle against his flesh. If he feels that sin rages in him, but something else in him prevents sin from gaining dominion over him, this moves him to prayer and to the word of God.If he succumbs to sinful temptations, he goes to Jesus and prays to Him for forgiveness. Such a person is not dead, for a dead heart no longer beats.”

“We have been reborn into true life in Jesus in our baptism. We were dead in our sin with the rest of the world, now we have true life. When we are given that new life, we become completely righteous in Christ and as a new child in Jesus we begin the journey of Christian maturity in our sanctification in Jesus.” (pp 671-672)

This is what is truly important about being saved in Jesus. We can get into a lot of mushy, pointless, emotionalism, or we can understand that we are sinners, that our only salvation is in Jesus and only through Jesus do we become justified and sanctified and truly fit to be made a child of God and to be in His presence and to live in the resurrected, eternal, perfect world that God had always intended for us.

You cannot “earn” your way to salvation in Jesus, it is a gift through grace.

When Dr Martin Luther started to raise issues with the Roman Catholic Church (remember he was an Augustinian monk), he wasn’t trying to undermine the church, he was trying to reconcile his Biblical studies and the teachings of the church. The church emphasized what we are supposed to do in order to be “worthy” of salvation. Dr Luther said, No! What can we add to what Jesus did? He was the sacrifice that paid for our sins. What else can we add through anything we could do to Jesus’ full payment for our sins? Are we fully forgiven in Jesus? Yes, we know Him as our Savior, we are baptized into new life in Jesus, we take His Body and Blood, we hear His preached word, we are saved. We are led to salvation by the Holy Spirit, not by anything we do. All of these things are given to us as part of the Body of Christ, His church. We receive baptism, we receive His Body and Blood, we receive/hear His preached Word. Nothing we did, all of what He did.

Dr Luther tries to lead the Christian church back to the original understanding that we are only forgiven and saved in what Jesus does, nothing that we do. Do we do good works? Absolutely, but these are works that are done through us by the Holy Spirit. Any works we do don’t get us any more saved. When we are baptized, the old/dead man is drowned and we are born again, we are a new creature in Jesus. We are now children of God the Father and are His. Nothing that we did, everything that Father, Son and Holy Spirit did for us.

So there were new Christian churches, teaching and preaching that we are wholly saved by what Jesus does and nothing about what we do. But along comes these Americanized Christians who decide that there must be something that we need to add to Jesus’ works in order to assure us of our salvation. “Yet with salvation comes the responsibility to work out our salvation.” (Henry, Richard Blackaby Experiencing God Day by Day¬†p 205). This is referred to as “works righteousness” in other words, it’s our works that make us righteous in addition to what Jesus did. There has to be both what Jesus did and what we add to that.The Blackaby’s are great Christian brothers, but there are too many in Christiandom that continue to try to stress what we do and undercut what Jesus has done and does do for His people. The extreme examples being Mormons and Jehovah’s Witnesses who try to put our salvation entirely on our efforts and try to undercut Jesus entirely. I’ve always wanted to ask one of them, what if I am just not capable of doing anything? Then what? Too bad for me?

In the July 17 devotional (p 199), the issue is that not only are there works that need to be done by us, but we also seem to achieve almost sinlessness. Don’t get me wrong, I am not preaching antinomianism (the belief that since we’re saved in Jesus, then we can pretty much sin at will because our forgiveness is already assured because of our redemption in Jesus). Reality is this, we are never going to be sinless, we just aren’t. Sure I hope that in Jesus the Holy Spirit is going to make me completely pure, holy and sinless. I am completely righteous through Jesus! But I’m not through me, or some bizarre idea that I have achieved sinless perfection. I’m just never going to make that level

The Blackaby’s say “It is exhilarating to be set apart by God, knowing that God observes your consecrated life and is pleased with what He sees.” Sure, absolutely! I do want to lead a God pleasing life and I should not be committing gratuitous sins. But the fact of the matter is that I will be. At the beginning of every Lutheran worship we start with Confession and Absolution. Well if we have just been perfect in our selves for the past week, what do we need that for? Because the reality is that we need forgiveness, as often as possible. We aren’t going to make it through a week without sin. Sure sometimes they’re acts of omission vs commission, but sin nonetheless and we want to be absolved, to be forgiven and not by virtue of having “a special place in God’s heart!” We do! By virtue of what Jesus did, nothing we’ve done. Not by virtue of our works or our sinlessness, solely through redemption in Jesus’ sacrifice.

I’ve talked to many people who have experienced Reformed Christianity (various types of Calvinism, Arminianism), that feel they’ve had to jump through hoops to be “saved”. There’s of course the “accepting” Jesus, Walking down the aisle during worship to declare that you have some how “chosen” Jesus. Ya…, no! “You didn’t chose me, I chose you.” Jesus tells us. Martin Luther put it forthrightly, you are saved by grace, sola gratia, nothing you did, everything Jesus did. Stop fretting whether you’ve done enough works, or too much sin. Jesus died for your sins, you are saved in Him. If He has chosen you to be saved, you are saved! Done deal, lead pipe guarantee, nothing you did, everything He did. That should be incredibly reassuring. If God has done it, it’s done! If part of it is up to us, oh boy, that is a problem! It’s not, you’re saved in Him. Not in you. Praise God, Father, Son and Holy Spirit for that! Sola Fide, Sola gratia, Sola Scriptura, Sola Christi. If you don’t know what that means drop me a message.