Tag Archives: Works righteousness

Justified and sanctified in Jesus

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I have been asked on a regular basis if Lutheranism is Christian. For all the denominations and “independents” and so many of these faux attempts at Christianity, YES! All of these other denominations and other presumed attempts at Christianity came from Martin Luther. In fact if your non-denominational “pastor” has any training at all (so many don’t and just presume to hand out a shingle calling themselves a church) but if he has any grounding in genuine Christianity he will, on a regular basis, quote Martin Luther. Dr Luther is the one who called out and broke away from the Roman Catholic Church. The Roman’s were right on one score, you open up Christianity, and you risk having a lot of presumptuous people thinking they know the drill who will pose themselves as “Christian” teachers and preachers. On the other hand the Roman Church was so wrong on many counts and we see those errors seeping into Reformed Christianity. Mainly in terms of “works-righteousness”. That is the idea that while Jesus saved us, you still have to do a few things to get you over that line into salvation. Make no mistake, we can reject our salvation. But as one Concordia seminary professor puts it, “God does the verbs”. That is God does what is necessary for us to be saved, there isn’t one thing we can add to what Jesus did for us to have salvation. It’s either all about him and nothing about me, or salvation doesn’t happen. There is also what is called antinomianism. That is that the Law doesn’t have any effect on Christians, we can go about and do just whatever we want and because of the grace of salvation, we’re forgiven of everything while we just flout God’s Law. There is no sin that Jesus didn’t die for. That doesn’t mean we can just go off and do whatever we like. There are consequences to our sin and at some point God decides that you really don’t have the fruits of the Spirit and that you’re just not really saved.

The point of this blog, though, is about the Lutheran teaching in terms of how our salvation is worked out. So for you who like to play at being a Christian, take some serious note here. We are saved because we are justified in Jesus. Justified, coming from the root word “justice” that we are completely innocent, completely guiltless because Jesus paid the price of our sin by dying on the cross. He took the punishment that we should have in order for us to be free of the guilt of our sin.

We are also sanctified, from the Latin “sanctus” completely holy, set apart, totally God’s man or woman. Again, that is only because we have been clothed in the holiness of Christ because of His sacrifice for us. If we are not completely justified, if we are not completely sanctified, and the only way that can happen is in Jesus, then we can not be saved. We cannot die and come into the presence of a completely holy and innocent God, God the Father of Jesus Christ.

One of the greatest Lutheran teachers, was C.F.W. Walther, the first president of the Lutheran Church in the United States. I’ve started a book by Concordia Publishing House which is a collection of Walther’s writings in a daily devotional, translated by Gerhard Grabenhofer.

Walther writes: “Justification happens in a blink of an eye. As soon as a sinner, in despair, recognizes his sin and desires grace and redemption, God speaks a word in heaven and justification takes place.” ( p 670) Walther wrote in the mid 1800s and I really like the style of writing from that period and Walther doesn’t disappoint. Likewise, he doesn’t pull any punches.

While we are immediately justified in Jesus, there is a process of sanctification, of growing in holiness. “Sanctification, on the contrary, does not happen suddenly. It occurs gradually and it continues until the end of our life. Justification is immediately perfect. Each one who is justified instantly receives the full forgiveness of his sins, the complete righteousness of Christ, and a new status as a child of God. Sanctification, which follows justification , begins weakly and grows until death, but it never comes to perfection.” ( pp 670-671).

Having said that I would point out that while we are, hopefully, always growing in sanctification, when we die as directed by God, the Lord of our life, we come into His presence completely justified, completely sanctified, completely righteous, but not due to anything we’ve done, only due to what Jesus has done for us. In baptism we become that new child in God, therefore we become completely justified. Baptism is the “new birth” in Jesus. We become completely saved in Jesus. Yes people are baptized, then become as lost as anyone else in the world, through their own bad choices. But not because God failed them in anyway, they chose the way of the world, and the way of the world is sin, death and eternal condemnation in Hell. Sure, lots of people would like to amend that and make it according to their own plan, but this is God’s plan and that’s just the way it’s going to happen. You can continue to live in your little world of denial or realize that the only Lord of life is Jesus and He has revealed salvation to us and that’s the way it’s going to be.

Walther writes: “Perfection for the Christian is the clear recognition that he is imperfect in himself, but nevertheless perfect in Christ Jesus”. For those who think that they’re “all that and a bag of chips”, don’t need Jesus, ok, how’s that going to work out. While you’ve made an idol of yourself, because you think you know what it’s all about, the only way to eternal life is through Christ. You can make it up, but it’s pure fiction and you’ve basically told God “yea, not really happy about your way, I’ve got a better idea”. You may think it’s better, but without anyway to save yourself, again eternal condemnation. Harsh? Not really, we want to know how to be saved, but when we get God’s way and decide it just doesn’t work for us, well it’s God’s way or no way and you’re not god, deal with it.

“When a person is justified, God generally lets him taste the sweetness of His grace in order to draw the sinner from the world to Himself. At this point, many a beginner in Christ thinks he is rid of the world, sin and Satan. but if that were truly the case, it would not be long before such a person became secure and proud. Therefore, our faithful God removes the sweet feelings of grace and power from most of His believers and from that time on, He bestows such blessings meagerly and allows His Christians to grow in humility. When a person becomes truly poor, he must daily beg God for everything and adhere to Jesus’ word of grace so he is not lost. He also comes to realize that God’s work of grace in sanctification is revealed in the fact that his spirit continues to struggle against his flesh. If he feels that sin rages in him, but something else in him prevents sin from gaining dominion over him, this moves him to prayer and to the word of God.If he succumbs to sinful temptations, he goes to Jesus and prays to Him for forgiveness. Such a person is not dead, for a dead heart no longer beats.”

“We have been reborn into true life in Jesus in our baptism. We were dead in our sin with the rest of the world, now we have true life. When we are given that new life, we become completely righteous in Christ and as a new child in Jesus we begin the journey of Christian maturity in our sanctification in Jesus.” (pp 671-672)

This is what is truly important about being saved in Jesus. We can get into a lot of mushy, pointless, emotionalism, or we can understand that we are sinners, that our only salvation is in Jesus and only through Jesus do we become justified and sanctified and truly fit to be made a child of God and to be in His presence and to live in the resurrected, eternal, perfect world that God had always intended for us.

Serving and Faith Luke 7: 1-10 First St Johns May 29, 2016

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[for the audio of this sermon click on above icon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit. Amen.

The observance of Memorial Day is about those who have served in the United States military and have died as a result of that service. I had ancestors who fought in the Civil War. One returned home after suffering serious injury, he lived a few more years, but his life was definitely shortened by wounds in military service, therefore someone who should be remembered and honored on Memorial Day.

The United States’ highest military honor is the Congressional Medal of Honor. It’s not a requirement, but the Medal of Honor is usually presented posthumously, that is the recipient died as a result of the action they took to be awarded the Medal of Honor. According to Wikipedia the Medal of Honor has been awarded to 3,471 members of our military. “The first Army Medal of Honor was awarded to Private Jacob Parrott during the American Civil War for his role in the Great Locomotive Chase. The first African American recipient was William Harvey Carney who, despite being shot in the face, shoulders, arms, and legs, refused to let the American flag touch the ground. The only woman Medal of Honor recipient is Mary Edwards Walker, a Civil War surgeon.[1]” Of the number awarded there are only 76 living recipients.

The Medal of Honor is awarded to any member of the military who is so qualified. The next level are the service crosses; the Distinguished Service Cross for the Army, the Navy Cross for Navy, Marines and Coast Guard, the Air Force Cross. Interesting how our second highest military honors are crosses. The posthumous rate for the crosses is not as high as the Medal of Honor, but is still significantly high. How appropriate is it that for many who sacrificed themselves to often rescue or protect others, that they should be awarded a cross, the symbol of Jesus’ sacrifice for all of us.

One particular mission in Afghanistan early in the War on Terror resulted in a few people being awarded the Navy Cross. Probably more than any time in the military history of the United States Special Forces, all branches of the military are required to have a Special Forces unit, have been utilized in the War of Terror to rescue civilian and military persons and to also perform covert U.S. operations and  to assist host countries in various military operations. There is a Special Forces prayer that is quoted in Lt Col Oliver North’s book “American Heroes in Special Operations”. The prayer is: “Almighty God, Who art the Author of Liberty and the champion of the oppressed, hear our prayer. We, the men of Special Forces, acknowledge our dependence upon Thee in the preservation of Human freedom. Go with us as we seek to defend the defenseless and to free the enslaved. May we ever remember that our nation, whose motto is “In God We Trust”, expects that we shall acquit ourselves with honor, that we may never bring shame upon our faith, our families, or our fellow men. Grant us wisdom from Thy mind, courage from Thine heart, strength from Thine arm and protection by Thine hand. It is for Thee that we do battle and to Thee belongs the victor’s crown. For Thine is the kingdom and the power and the glory forever. AMEN”[2]

In one of the first actions in Afghanistan, Navy SEAL Petty Officer Neal Roberts, was part of a unit to be inserted by helicopter into a mountain top area known as Takur Ghar to engage Taliban. During the approach the helicopter was hit by ground fire, engine fluids started pouring over the inside of the helicopter. Petty Officer Roberts lost his footing and went out the back of the helo: “…His buddies watched him fall about ten feet to the snowy outcropping below.” As the Chinook wheeled away from the mountain, the rest of the team watched helplessly as Roberts came under heavy enemy fire. The last they saw of him, was returning fire with his squad automatic weapon, attacking a superior force and going it all alone…”

“A drone was sent to observe and sent back video of Petty Officer Roberts fighting off the enemy for nearly an hour, first with his automatic weapon and then his sidearm until he expended all his ammunition and grenades. He was finally overrun and killed, becoming the first Navy SEAL to die in the war on terror …”[3]

I have interacted with a lot of military and also civilian public safety. They realize that they don’t work a 9-5, punch in/punch out job. They’ve seen and had to deal with situations of life and death and sometimes inhuman acts done against people. Death is a reality to most of them and unlike most people, they are very aware of their own mortality. Too often their attitude towards God, is often, like most people today, think that they’re doing good works and that will punch their ticket to heaven. Many though want to know about God, I’ve had many uplifting encounters with military and public safety people. Often they want to know how God can permit such violence and injury. This has given me the chance to talk to them about sin. God gave us free will, which means that we are free to sin and we do, quite often. For those who are not Christians they are dead in their sins, they don’t know anything other than sin. They might bargain with God and try to do works they think will earn their way. My answer is that we can’t make a bargain with God. He provided one way, Jesus! That’s a great thing. Too often I see people floundering around trying to make their own way to God and they know in their heart that it doesn’t work. We need to be in relation to God through baptism and in Jesus. Anything else is our own works and ends in failure in trying to reach up to God. But there is no mystery about it, Jesus, God the Son, told us very plainly: “I am the way the truth and the life, no one comes to the Father except through me.” Our way to God is obvious, it is not a struggle to be saved. Being saved might be a struggle, but in Jesus we are helped through our struggles and helped to maintain our faith through His grace, that we are living in His will.

In the same sense a Roman centurion is not your garden variety pushover. He had enormous power and authority. He certainly could have been U.S. special forces today. A Roman centurion could pretty much act as he felt necessary, for the most part was trusted to do what was necessary and his word would have much more influence than others. The centurion in this pericope would have been classified as a “God-fearer”, someone who was not Jewish, but who acknowledged the God of Israel as the supreme Creator, Sustainer of the universe. The Hebrew name was yirei Hashem[4]. They did not convert for various reasons, but they recognized the monotheism of the Jewish God. A Roman did not reach the level of centurion by getting involved with charlatans. Certainly an important point of this pericope was to show that Jesus’ power and authority was recognized outside of Jewish circles and was a precursor of the rest of the world recognizing Jesus as God as His disciples/apostles went out into the world. The centurion saw Jesus as having authority as the Roman did. If it was Jesus’ will to have something done Jesus had only to give the word. Chrysostom writes: “…the reason he had not brought him in [his house] was itself a sign of his great faith, even much greater than those who let the patient down through the roof. Because the centurion knew for certain that even a mere command was enough for raising the servant up, he thought it unnecessary to bring him.”[5] Chrysostom also notes: “While on previous occasions he [Jesus] had responded to the wish of supplicants, in this case he rather springs actively toward it.”[6] Obviously the Jewish leaders in Capernaum saw His authority also, they seemed to have no problem intervening with Jesus on behalf of the centurion. For those who deal with the very real world of life and death, they don’t necessarily know Christ as Savior, I’m sure the centurion would have reservations about making that level of commitment, but they usually know the real thing, their life often depends on it. Often as they go along in life they are led by God to know true salvation, again they finally see the authenticity. We honor those who have made a sacrifice for us, we continually hold our Savior Jesus in our heart and in our prayers as He who made the ultimate sacrifice for those who are His to have eternal life in the resurrection. “Greater love has no one than this, that someone lays down his life for his friends.” (John 15:13)

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] https://en.wikipedia.org/wiki/List_of_Medal_of_Honor_recipients

[2] Lt Colonel Oliver North USMC (r) “American Heroes in Special Operations” p 8

[3] Lt Colonel Oliver North USMC (r) “American Heroes in Special Operations” pp 44-45

[4] https://en.wikipedia.org/wiki/God-fearer

[5] Chrysostom “The Gospel of Matthew Homily” quoted in “Ancient Christian Commentary on Scripture Matthew 1-13” Manlio Simonetti p 161

[6] Ibid

Prayer. Let’s just get started!

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Again one of my beefs with Reformed Christianity, Christianity that is so prevalent in the United States today, is this obsessiveness with how everything has to be done right. Otherwise? What, just don’t?
I’m really not picking on the Blackabys but again, there are differences between Lutheranism and Reformed Christians. “Only when we pray according to God’s will is He pleased to grant our requests (John 15:16)”. So we limit God to what wecan request and require Him to answer prayer within these limits? Sounds a little presumptuous, He is going to do what His will is and, as it often goes, it’s not going to always make sense to us.
I submit that if it’s a choice between someone who’s not praying or, they will pray but they might not be in conformance with the rules the Blackabys list out:
If we are selfish. (James 4:3)
Are our requests worthy of the God we approach?
Do we lack the faith God requires…? (Matt 17:20)
Is there unconfessed sin? (Isaiah 1:15)
If we will ask according to His will. (Jeremiah 33:3)
(Henry, Richard Blackaby “Experiencing God Day by Day p 244)
I’d much rather that they pray. I have no doubt that God leads us in prayer. That by our taking a submissive posture, intentionally turning to and addressing Him, that He will lead us in prayer and that He is going to get us where He wants us to be from there, which doesn’t require our going through a briefing of what is and isn’t acceptable. But we have to start by being in prayer.
Getting people obsessed with, again, rules will discourage or give them another excuse not to even get started.
Bartimaeus asked to not be blind, to have sight (Mark 10:51), that’s kind of selfish. He could have asked for someone else’s benefit. But from that Jesus led Bartimaeus to follow Him. Maybe Bartimaeus became a disciple who subsequently taught and led other people.
As mature Christians we should pray in His will, and shouldn’t be self-centered. People will grow into spiritual maturity led by the Holy Spirit and hopefully by a faithful mature Christian disciple. Isn’t the Holy Spirit going to lead that new person into maturity? I have no doubt many aspects of a new prayers life are brought into closer conformance with Jesus’ will by taking to prayer. Let’s not get people obsessed with dos and don’ts, let’s get them praying first, then disciple them into efficacious prayer.

You cannot “earn” your way to salvation in Jesus, it is a gift through grace.

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When Dr Martin Luther started to raise issues with the Roman Catholic Church (remember he was an Augustinian monk), he wasn’t trying to undermine the church, he was trying to reconcile his Biblical studies and the teachings of the church. The church emphasized what we are supposed to do in order to be “worthy” of salvation. Dr Luther said, No! What can we add to what Jesus did? He was the sacrifice that paid for our sins. What else can we add through anything we could do to Jesus’ full payment for our sins? Are we fully forgiven in Jesus? Yes, we know Him as our Savior, we are baptized into new life in Jesus, we take His Body and Blood, we hear His preached word, we are saved. We are led to salvation by the Holy Spirit, not by anything we do. All of these things are given to us as part of the Body of Christ, His church. We receive baptism, we receive His Body and Blood, we receive/hear His preached Word. Nothing we did, all of what He did.

Dr Luther tries to lead the Christian church back to the original understanding that we are only forgiven and saved in what Jesus does, nothing that we do. Do we do good works? Absolutely, but these are works that are done through us by the Holy Spirit. Any works we do don’t get us any more saved. When we are baptized, the old/dead man is drowned and we are born again, we are a new creature in Jesus. We are now children of God the Father and are His. Nothing that we did, everything that Father, Son and Holy Spirit did for us.

So there were new Christian churches, teaching and preaching that we are wholly saved by what Jesus does and nothing about what we do. But along comes these Americanized Christians who decide that there must be something that we need to add to Jesus’ works in order to assure us of our salvation. “Yet with salvation comes the responsibility to work out our salvation.” (Henry, Richard Blackaby Experiencing God Day by Day p 205). This is referred to as “works righteousness” in other words, it’s our works that make us righteous in addition to what Jesus did. There has to be both what Jesus did and what we add to that.The Blackaby’s are great Christian brothers, but there are too many in Christiandom that continue to try to stress what we do and undercut what Jesus has done and does do for His people. The extreme examples being Mormons and Jehovah’s Witnesses who try to put our salvation entirely on our efforts and try to undercut Jesus entirely. I’ve always wanted to ask one of them, what if I am just not capable of doing anything? Then what? Too bad for me?

In the July 17 devotional (p 199), the issue is that not only are there works that need to be done by us, but we also seem to achieve almost sinlessness. Don’t get me wrong, I am not preaching antinomianism (the belief that since we’re saved in Jesus, then we can pretty much sin at will because our forgiveness is already assured because of our redemption in Jesus). Reality is this, we are never going to be sinless, we just aren’t. Sure I hope that in Jesus the Holy Spirit is going to make me completely pure, holy and sinless. I am completely righteous through Jesus! But I’m not through me, or some bizarre idea that I have achieved sinless perfection. I’m just never going to make that level

The Blackaby’s say “It is exhilarating to be set apart by God, knowing that God observes your consecrated life and is pleased with what He sees.” Sure, absolutely! I do want to lead a God pleasing life and I should not be committing gratuitous sins. But the fact of the matter is that I will be. At the beginning of every Lutheran worship we start with Confession and Absolution. Well if we have just been perfect in our selves for the past week, what do we need that for? Because the reality is that we need forgiveness, as often as possible. We aren’t going to make it through a week without sin. Sure sometimes they’re acts of omission vs commission, but sin nonetheless and we want to be absolved, to be forgiven and not by virtue of having “a special place in God’s heart!” We do! By virtue of what Jesus did, nothing we’ve done. Not by virtue of our works or our sinlessness, solely through redemption in Jesus’ sacrifice.

I’ve talked to many people who have experienced Reformed Christianity (various types of Calvinism, Arminianism), that feel they’ve had to jump through hoops to be “saved”. There’s of course the “accepting” Jesus, Walking down the aisle during worship to declare that you have some how “chosen” Jesus. Ya…, no! “You didn’t chose me, I chose you.” Jesus tells us. Martin Luther put it forthrightly, you are saved by grace, sola gratia, nothing you did, everything Jesus did. Stop fretting whether you’ve done enough works, or too much sin. Jesus died for your sins, you are saved in Him. If He has chosen you to be saved, you are saved! Done deal, lead pipe guarantee, nothing you did, everything He did. That should be incredibly reassuring. If God has done it, it’s done! If part of it is up to us, oh boy, that is a problem! It’s not, you’re saved in Him. Not in you. Praise God, Father, Son and Holy Spirit for that! Sola Fide, Sola gratia, Sola Scriptura, Sola Christi. If you don’t know what that means drop me a message.

True disciples in Jesus, not phoney expectations

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This is from Henry and Richard Blackaby’s Experiencing God Day by Day p 142: “James and John sought to outmaneuver their fellow disciples in order to gain the places of greater honor next to Jesus (Mark 10:37). Over and over the disciples’ actions showed that they did not truly understand who Jesus was (John 6:7-9; Mark 6:49). Even after three years with Jesus, Peter was afraid to confess Christ before a young servant girl (Matt 26:69-75).

Yea these guy’s definitely failed, but I respectfully disagree being in Jesus does not mean that we all of a sudden become lions for Jesus. As a Lutheran we certainly know that we become a new creation in Jesus. Baptism makes us a new man or woman, we have been born again in the Spirit a new creature. We absolutely do. But Martin Luther always cautioned that the old/worldly person would always be lurking waiting for the chance to jump in and assert itself.

When it’s not about Jesus it’s about me. I have no doubt that the ratio is well over fifty percent weighted to me. Sure they became new men on the day of Pentecost and we praise God for that. We do become spiritual beings in Jesus and the Holy Spirit does keep working on us.  I pray that we do respond to Him when we are called on, that we are raised up far more than we fail.  But the beef I have with Reformed theology falls in to works righteousness theology, that we have to become virtually perfect. This side of heaven we aren’t going to be perfect or even too close. I’ve talked to too many people who have given up, have despaired because some uneducated, self-proclaimed “evangelist”, who doesn’t know what he/she is talking about and makes it up. Who genuinely thinks he/she has reached some state of perfection and thinks everyone else should be. They just don’t know what they’re talking about. The Blackabys certainly are much better educated than me, but all Reformed theology still breaks down in this works righteousness and creates an environment where too many give up because they can’t reach an impossible goal of perfection.

I’m not saying give up and don’t strive. Christians should always be striving for Jesus. But don’t get sucked into this idea that you’re going to be perfect and have it all together. Too many have been spit out the “big box” church because of faulty teaching and faulty people. These are the kinds of Jim Jones/cult kind of thinking that causes serious spiritual dysfunction. The fastest way to truly die is to let your spiritual life be undermined.

Look at ISIS, all the places where Christians are truly persecuted and truly living for Christ. They don’t have the time and resources for big box Christianity, the Joel Osteen, Mark Driscoll, nonsense. We have brothers and sisters in Africa, Asia who have and continue to suffer persecution. While people sit in their non-denominational big boxes being amused and convinced they’re perfect just by virtue of being them, the denominational churches, the ones who live the life and put it on the line are out there truly serving. I wonder when non-denominational churches are going to be sending military chaplains who are right on the front line. Who are going to do the work of Lutheran World Missions, for those who sit in pretty sanctuaries, world pleasing sanctuaries.

The big box phoney churches can try to sell that you need to be perfect, but for those who are living the life by actually serving, who are suffering, who know the real world of Christianity, we aren’t perfect. Dr Luther knew the old man, and I certainly have never known a Christian more real than Martin Luther. We need to quit creating phoney expectations that are not Biblical and are only in the head of some self-important big box player to the crowd. Let’s stand up as true brothers and sisters in Jesus accept that we and those around us are fallible and go out and really live the life in Jesus. Let’s not set people up for failure which the big box churches are doing.