Tag Archives: God’s will

God isn’t going to push, He will encourage

Rev Ken Klaus – Lutheran Hour Ministries: “Years ago I called on a man, a member of my church, who was a good man, at least in the eyes of the community. By that I mean the fellow was honest in his dealings with others; he took good care of his family, didn’t drink, gamble, or swear. He was always faithful and conscientious in paying his bills and taking care of his other debts. During our visit I asked, ‘Tell me, you pay all your other debts, but I never see you in church; I never see you at Communion, and the church offering plate never sees a dollar from your account. Why are you faithful in paying your debts to others, but not to the Lord?” He thought for a minute and then, without being flip, he replied, “Well, pastor, I don’t pay so much attention to God, because He doesn’t push as hard as everybody else.”

Listeners, that guy had it right. The Lord is not going to push; He is not going to beg; He is not going to twist your arm. What He is going to do is say, “Look at My Son who gave His life to save your soul. With faith in Him You will be in heaven; without faith, you are headed for hell. Jesus is the best thing which has ever happened to you and for you. Don’t turn your back on Jesus. Be ready for the day when He will say to this world, ‘enough is enough.’ When that day arrives, I want everyone to be glad to see Me.”

Pastor Klaus is one of my favorites, you have to check out wwwlhm.org to hear the audio versions of these sermons from Pastor Klaus and also Pastor Greg Seltz.

Have to consider his point. No God’s not going to get up in your face, not normally. To those who don’t know Jesus, yes the Holy Spirit is going to keep tugging at you, getting in your head sometime, continuously pointing to God. But, wow, we really give the world carte blanche, “entre” into our head, never thinking an hour ahead of time. Then we have the arrogance to decide, when we really have to, “well God’s just going to have to take me as I am, I’m good enough.” No you’re not, I’m not, no one is, God accepts us under very simple conditions. We follow the leading of the Holy Spirit, we are baptized in the Name of God the Father, Son and Holy Spirit. We receive the true Body and Blood of Jesus, what was sacrificed as payment for our sins and we hear His Word preached. No heavy lifting, all for your benefit, yet too often, because God doesn’t push, we think the nonsense around us is more important.

True life is in God the Father, His Son Jesus, guided by the Holy Spirit. It is a life of meaning, “life, life more abundant”, of joy, promise and hope. Do you get that in the world? Ya, no, just more grind, more gimmee, gimmee, and in the end, we all know death, hopelessness, complete loss and eternal condemnation. I have yet to have anyone give me any other possible outcome. True life in Jesus and then we die, we go to be in His presence, but then true, eternal, perfect, abundant challenging life in Jesus in the resurrection. Gotta tell you, seems logical, it is God who leads you into salvation, but you can resist and refuse, and for what?

It’s God’s will, we are in His will or we are condemned.

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What seems to be missed by people is this idea that there are “choices”. When it comes right down to it, there really aren’t. Sure there are choices that you make like, I like the whopper better than I like the Big Mac. I like the Red Sox, I don’t like the Yankees. What house I’m going to buy, yea, maybe. When it comes right down to it, like it or not, the real choices are in God’s hand. We are either in His will or we are separated from His will.

That doesn’t mean we sit and obsess if we really can’t discern God’s will. A lot of times in my life, I can honestly say that I knew what His will was/is, and He made it very plain how I should follow it. At other times, I did the best I could, put it in prayer and trusted Him that what i was doing was the way He wanted. I can’t say that I was always right or that I did it faithfully, that I did it according to His will. Sometimes, frankly, I have to admit I didn’t even take His will into account. Seemed obvious, jumped in and then afterwards realized that I should have given it more time, more work, more consideration. As in anything in humans, we’re just not going to be perfect. We do the best we can to pull it together, to execute the plan and then leave it in His hands. Sometimes it doesn’t work because He wanted us to do it and He used it to His own will, even if it seemed that it wasn’t such a good deal to us. “ESV Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.” [Bible Works]

I am trying to write, that for those who pursue this attitude, that God is somehow unfair, because many go to Hell, Jesus made it very clear that many would chose to ignore Him, that they would chose their own path: ” ESV Matthew 7:13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.” [Bible Works]
Dr Martin Luther in his book Bondage of the Will addresses the idea that there is “free-will” in terms of our salvation. The idea that we are in some way “free agents”. The only way that works is God’s way in Jesus. Any “free-will” is purely from Satan and puts the individual on the path of destruction.

Luther writes: “You describe the power of ‘free-will’ as small, and wholly ineffective apart from the grace of God [Luther’s NB – As in those who lack grace (special grace, I mean) reason is darkened but not destroyed so it is probable that their power of will is not wholly destroyed, but has become ineffective for upright actions.’] Agreed? Now then, I ask you: if God’s grace is wanting, if it is taken away from that small power, what can it do? It is ineffective, you say, and can do nothing good. So it will not do what God or His grace wills. Why? Because we have now taken God’s grace away from it, and what the grace of God does not do is not good. Hence it follows that ‘free-will’ without God’s grace is not free at all, but is the permanent prisoner and bondslave of evil, since it cannot turn itself to good…it is ineffective apart from God’s grace, straightway you rob it of all its power. What is ineffective power but (in plain language) no power? So to say that ‘free-will’ exists and has power, albeit ineffective power, is, in the Sophists’ phrase, a contradiction in terms. [Luther’s NB – oppositum in adiecto]” p 104

“…that we do everything of necessity, and nothing by ‘free-will’; for the power of ‘free-will’ is nil, and it does no good, nor can do, without grace … The term ‘free-will’ is too grandiose and comprehensive and fulsome. People think it means what the natural force of the phrase would require, namely, a power of freely turning in any direction, yielding to none and subject to none. If they knew that this was not so, [p 105] and that the term signifies only a tiny spark of power, and that utterly ineffective in itself, since it is the devil’s prisoner and slave,…” [p 106]

“…However, with regard to God, and in all that bears on salvation or damnation, he has no ‘free-will’, but is a captive, prisoner and bondslave, either to the will of God, or to the will of Satan.” [p 107]

You have either stopped resisting what God is doing to you and are chosen by Him to be your Lord, or your right where you are because you have resisted the Holy Spirit and simply want to wallow in where you are. If you aren’t in Jesus, you are already condemned. While you continue to assert your own will, to think it’s all about you, that you are the master of your own fate, then it’s just another way for Satan to assert his control over you. If you come to the realization, that God is in control, that it really isn’t about you, that it’s all about what the Holy Spirit is doing in you, then you are saved.

Once we accept that it is about God and His will, that what we do outside His will is separation from God, that separation is Hell, is condemnation. There is no will for salvation other than God’s. Anything is the path to destruction. Separation from God is Hell.

In Revelation 12: 7-17 and 13:5-8 God has removed His hand from earth, Basically He has said that this is the end, that there is no more grace and man is left to his own devices. Honestly, how do you really think that’s going to work out? I know there are times when things look crazy and out of control, but God is still very much in control. The difference will be very obvious when Satan rules and there will then be unrestrained evil. We like to think we are somehow able to conduct ourselves properly, but when God removes His hand, when God simply allows us to do our own will, is there any doubt that the outpouring of evil, of violence, of greed will be absolutely stupefying? Is there really any doubt in anyone’s mind that when God has removed the Holy Spirit, when Satan rules that there will be unrestrained evil? This is what those who reject God will have, what they’ve accepted, there will be survival of the fittest. They don’t want God’s control, His blessing, although they think they’re entitled to the benefits of His blessing. They don’t realize what unrestrained evil is and they’ve shown that they really don’t care. And we’ve all met people that fill that bill, there are those who are obvious and the rest, not so obvious.

God is good, God is perfectly Holy. Being in a downtown church, being in the inner-city, albeit a small city, there are still lots of people who will knock on the church door and expect that I will just hand over money to them. In more subtle ways, there are plenty of people out there who have the same attitude, they expect God to hand over everything, including salvation on their terms. Then they will accuse God of not being “good” because He won’t save them! God is perfectly good, not according to our individual agenda (let’s face it, there’s God’s agenda, then there’s yours. In the end, which one do you really think is going to win out?)

God is perfectly good, perfectly holy, perfectly all knowing, all powerful, transcendant beyond anything that we can understand. Your agenda is just not going to be perfectly good, come on, it’s going to be covered in sin, if not completely submerged. It’s all of us, we are all completely unredeemed sinners and the only way to redemption is through Christ, The Son of God. God certainly does have an agenda, He revealed it, in His revelation, the Bible. We look to God for Him to guide us in how we fit in that agenda. Not our way, but His. Certainly that agenda is different for different people. If you are a great Christian mom, or Christian office worker, or Christian soldier/sailor, or Christian plumber, Christian factory worker, does that not serve God? We are put where we are at to serve God to the best of our ability, to be the best Christian factory worker we can as a witness to those around us to Jesus. We like to think that it’s all about us, it’s all about our control. Let’s face it the more you try to assert control, the more you realize that you just don’t have control. You can keep wrestling with God over it or figure out that it is all about Him and not about you. When we stop resisting the leading of the Holy Spirit and surrender to His will, when we are concerned about God’s agenda and not ours, when you trust His control, His will, and operate our life accordingly, It may not be “easy”, but it will be much easier then struggling against God.

In the Fullness of Time Galatians 4: 4-7 First St Johns December 28, 2014

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know the perfect timing of God said … AMEN

Under the heading: “There is no such thing as “coincidences” where God is concerned, for that matter anything, since God is concerned with everything about our lives, we read Paul’s letter to the Galatians. Galatian’s four short verses are loaded with teaching. Paul’s quote in Galatians 4 is particularly interesting: “But when the fullness of time had come, God sent forth his Son … to redeem those who were under the law, so that we might receive adoption as sons … you are no longer a slave, but a son,…”(Gal 4: 4-7)

The part that of find of interest right here is “…the fullness of time…” Some think that had something to do with Mary coming to term in her pregnancy, or something that was dictated by Joseph and Mary’s situation. But most see Paul’s short expression as an appreciation and understanding of how God does things in His time and dictates the course of events and history according to His will. The Father didn’t turn to the Son one day and for just any old reason say, “yeah, think it’s about time we do the incarnation thing.” This had been the plan since the beginning, He chooses to reveal that plan to us, first, in Genesis 3:15, at the very beginning and then just before He throws the switch to make it happen, the Father reaffirms His plan, in an even plainer way in Isaiah 9:6. The Genesis passage, the proto-Evangelium, where God promises Satan that there would be a Savior, that the Messiah, anointed One of God, would come into the world to crush Satan’s head. God the Son would crush Satan’s head and by doing so, would save us from the curse of Hell. That sounds harsh, necessary, but in your face. However the Father’s promise to Isaiah is the one that is His majestic promise that He made when Judah is about to be crushed by Assyria and to disappear as a nation, most of her people killed or enslaved. Certainly a great crisis where Yahweh promises them; “A Child is born, A Son is given, Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.” The Israelites knew that they were about to take a harsh and long-lasting beating and they needed this promise. Isaiah could have said the same thing Paul writes: “But when the fullness of time had come…”, because Israel had pushed too far for Yahweh and He was now about to let His people know what happens when they ignore Him and get too caught up in their own plans and expectations. The fullness of time had come and Israel, at least for a few generations, would cease to exist.

Paul on the other hand tells us that the “…fullness of time…” had just occurred for the Father to fulfill His promises to Adam and Eve, and to the people of Israel by Isaiah and it happened at this intersection of time. Although Paul didn’t know it, although Jesus prophesied it, this was the perfect time for God. While they were strolling away from the temple and the disciples were admiring the view of the buildings of the temple, Jesus took them to task and said “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Don’t become to fascinated by the things man, in this case King Herod, build, because there is going to be another turning point in Israel’s history and this temple that you find so fascinating will be completely destroyed in just a few years. In about 40 years Israel, as you know it now, will cease to exist along with the temple. The Judaism of Israel would no longer be focused on the temple and would be scattered again. A new world would begin and the Christians in Israel would be forced to leave and take Christianity into the world.

This time, that Jesus had been born into, was the perfect time for Him to come into the world and conduct His incarnational ministry. It was a time of peace in Israel, Jesus did not have to contend with wars or any kind of famine or drought. He could get everyone’s full attention on His ministry and drive it deep into their awareness so that they could readily understand their new relationship with the Father. They had time to absorb the Gospel and begin to live it before they had to go into the world to spread the Gospel. They had to unlearn the legalism of Judaism and the debauchery of paganism and to come to understand that they were saved solely and completely by grace. They couldn’t earn their way to Christ in this world or to eternity, they could only be brought to salvation in Him and through His actions, what Jesus does to save us.

The conditions were exactly right for the disciples to absorb Jesus’ teaching and take those teachings into the world. Not only was there peace, the conditions surrounding them enabled them to bring Jesus to the world. As Lee Strobel points out: “The time period when Jesus lived was ideally suited for the spread of Christianity. The vast reach of the Roman Empire primed the known world for the gospel. Roman roads allowed relative ease of travel and greatly increased the area to which the gospel spread. Roman authority also helped protect travelers from robbers and attackers. Throughout the Roman Empire, Greek was the common language, and allowed communication of the gospel between groups who lived hundreds or thousands of miles from each other.”¹

The Pax Romana, that is the peace of Rome, which united the entire world, enabled Jesus’ disciples to teach and preach without the distraction of wars or other disruptions to those they preached to. Jesus’ disciples could travel and teach without being abused because the Roman Empire tolerated many belief systems. Any earlier or later, and the disciples would be persecuted before Christianity could take root. At this time Christians could worship and evangelize unmolested. God created the conditions through man, mostly the Romans, so that He could send His Son into the world to preach God’s Word and Will and so that His church would grow. The church of Jesus Christ might otherwise have been steamrolled or isolated to small parts of the world. Jesus’ appearance met other promises of prophecy. Strobel writes: “God fulfilled his prophesied time frame. Daniel predicted that the Anointed One would come and would be ‘cut off’ (killed) before the destruction of Jerusalem and the second temple (Daniel 9: 24-26).”

From Paul’s writing we can see the sovereignty of God, that is God controls and is Lord of all that He has created. He planned and controlled human history so that at just the perfect time in that history His Son would appear and become the focus of the entire world. The world had never been brought together as it had under the Roman Empire and in a couple of hundred years it would be shattered and different peoples would be separated from each other, unable even to communicate. God controls the events of the world, which He does, although He permits man, because of His sin, to spread war and sickness and famine throughout the world. Then clearly God controls those who He has chosen to be Lord of their lives. For myself there is no doubt that God chose the perfect time for me to know Jesus as my Savior. Because you are here, baptized, listening to His Word, about to take His Body and Blood, He has chosen you at just the right time to be saved in Jesus.

Strobel writes: “ God had an appointed day when he would intersect human history with the promised redemption. The moment in history when Jesus arrived was tailored for the rapid spread of the Gospel. All human history is balanced on the fulcrum of Jesus’ life, death and resurrection.”² God gives us the understanding we need in order to know Him as our Father and Jesus as our Savior, and when we see it in human history, we can better understand how He works in our own personal lives. Take some time over the next week and think about how “..in the fullness of time…” God the Father, Abba, has made us His own sons and daughters that Paul writes about in this passage.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

1Lee Strobel The Case for Christ Study Bible p 1634

2Ibid p 1634

Fear is so crippling, so limiting, such a waste to live.

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FEAR!!! Fear of failure, of the future, of change, of growing older and either being injured, sick or disabled, or losing physical ability. Fear drives our desperate attempts to keep what we have and never trying to move and grow. If we attempt to move and grow we might risk what we have. Fear of trying church, of taking a chance to follow Jesus, not committing but at least trying, trusting a friend, family or pastor and just giving worship a chance.

Jesse Thomas in “Triathlete Magazine” (May 2014 pp 40-42) talks about the fear, as a professional triathlete of that day when he (or his wife Lauren, also a professional triathlete) will suffer a career ending injury or just realize that his abilities are not sufficient to remain an elite athlete. I participate (I hesitate to say compete, because while I wish I did, wouldn’t really be accurate) in triathlons. I certainly don’t make my living doing triathlons because I’d starve on a street corner. I’ve had all kinds of goofy “owwees”, left heel, plantar, both knees, serious cramps, right now sciatica, all eminently treatable, but when they happen the thought races through your brain, “oh no, this is it, I’ll never be able to …” Last season playing basketball in a church league, my left calf violently seized up. It was so severe that I was sure that I ruptured the achilles tendon, literally had to crawl off the basketball floor. Turned out to be a bad cramp, found a way to contend with cramps, haven’t had another and it’s going on a year now. But I remember thinking as I crawled off that floor, “this is it”, the fear was very compelling.

Thomas points out “”Ninety-five percent of the time our ailments and injuries evaporate within in a week.” And that’s been my experience, but approaching the big “60”, my physical abilities continue to decrease and the better chance that something will happen that will keep me from a high level of participation. Certainly with a professional like Jesse Thomas the fear has to be more profound. l’m a pastor my most visible function is to preach, if I somehow couldn’t speak properly anymore that would certainly put my future as a pastor in jeopardy. “…I’d be SUPER BUMMED”, writes Thomas, “in all caps for emphasis. And even though the risk is remote, I think the weight of that possibility is why my brain instantly goes to the darkest place in moments of doubt. It’s like trying to speed by a black hole without getting sucked in. According to Stephen Hawking, that’s impossible, no matter what your bike split is.”

We are all there, we all have that fear, it certainly does happen but it is rare. The possibility of such an occurrence is something that is supposed to be provided for by society, it’s certainly being abused in this day and age, but for those people with character, integrity, trust in God, and looking to live life they do not want to be “disabled”, they will fight tooth and nail against it.

There is an issue, those of us of want to keep going, are giving in to a different type of sin(s); fear, failure, relying on ourselves/idolatry, lack of faith. It also keeps us from living at the level we should be living: “So this ritualistic thinking about an athletic ending is just a way to acknowledge that fear, no matter how remote the chance that it actually materializes and to acknowledge that stupid trick that the mind can play on us. [I would interject, it’s more about our pride, more than us being victimized by our mind – Jim] And by acknowledging it [I’d say pride] we can stop our minds from dragging us into a fear cycle, make the conscious choice to disregard it and proceed in pursuit of the goal despite the possibility of failure. In that way, we CAN speed by the black hole. Where you at now, Stephen Hawking?” I would attribute Thomas’ claim not to my determination, but to the faith that God gives me to trust in Him and follow where He leads even when it might seem hopeless. He overcomes my fear, gives me the faith I need and then pushes me back to confront the world, but He is always with me.

Now the reality is that at some point I’m going to just be too old or disabled to toe up on a beach somewhere and jump in the water with a bunch of other people. (You have no idea how difficult that was to write), so then what? Could stay home, sit and bemoan my fate and just give up. I like Thomas’ perspective: “Acknowledging that worst-case-scenario, fear, also helps both Lauren and I realize that even if the ‘worst’ happened (our careers ended) in the grand scheme of things, it wouldn’t be that big of a deal… Lauren and I would have to find other professions, we’d be forced to not exercise all day, every day and not go to bed at 8 pm on Saturday night because we have a big session Sunday morning. As terrible as that sounds, nobody dies, we won’t starve… We will go on as a family and probably thoroughly enjoy the next phase of our lives. And after the sting of the disappointment wears off, we’d realize that the journey was all worth it anyway,” Absolutely, we’ve lived the life, we’ve gotten all we’re likely to get out of it, God has taught us what He wants us to learn from it and now it’s time to move on. For sure I won’t like it, yea my ego and dignity will take a hit. But then He moves me on. Thomas doesn’t address the ultimate time when it will really be over, our culture today is pretty sure that death happens to everyone else, not to us. For Christians death will mean the resurrection, put in our perfected bodies, that will never be sick, will never break down, will be perfect for ever. It won’t be over, it will just be starting. I have no doubt that I will actually be able to complete an Ironman Triathlon in the resurrection. Even in eternity I will never be able to do all that the new, very physical world offers, but I will never have that fear, even if I fail, I will have infinite opportunities to grow, develop and go back and start again.

But the thing I will never understand is this fear of ever even trying because you might fail. Bad news, you will!!! Deal with it, get over it and yourself, decide what you’re going to do about it and move on. Fear of trying, like ya worship, making excuses, keeping the mediocre and even destructive and passing on what truly gives life, what truly moves us in life, what is truly life and life more abundant, I just don’t understand. This world is not the answer, it’s only a stage, it will end, do you want it to end with you whining in fear and failure, hidden away some where, to ultimate destruction? Or do you want to live the life God has given us, to live to His glory and then move on to a life that, ya there will still be failure, but it’s OK, it’s perfect life and life with abundant opportunities to succeed and move on in life? Ya, seems rather obvious doesn’t it? So why are you still sitting there obsessing?

God’s minister or the people’s minister?

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Yes, for the second day in a row I am ripping off Dr Dale Meyer, but for good reason, because it brought up an issue that is important regarding worship. Dr Meyer’s commentary is first and then my slant on the reasons why I preach from the pulpit.

Meyer Minute for November 21

Here’s a question I’m often asked. “Does the Seminary teach students to preach in or out of the pulpit?” This ranks right up there with the other great questions of the universe. Why does God hide Himself from us? Why does God permit suffering? How can Christianity claim to be the only true religion and only way to heaven? Catch my sarcasm?

We have chapel services on campus every weekday. Most chapel sermons are delivered from the pulpit but it’s not unusual for the preacher to stand in the center of the chancel or even down in the aisle. I teach preaching and always get the question, “What about preaching out of the pulpit?” There are, I answer, logistical considerations. For example, if you’re standing in the aisle, can the people on the flanks or in the balcony see you? There are deeper considerations. What is the congregation used to? If they’re used to one way or the other, is this an issue worthy of controversy? Ask the elders, I tell them. But going farther, my sarcasm getting the better of me, why do you ask? I’ve learned that they imagine that standing out of the pulpit somehow means being relevant. I also hear lay people say, “We love our pastor. He preaches out of the pulpit.” Huh? The real issue is what he’s preaching! A compelling sermon from God’s Word will be compelling wherever it’s delivered from. A sermon of theological jargon that doesn’t speak to life will be irrelevant wherever it comes from.

In my mind it comes down to this. To congregation members: Are we so at home with one worship style that we get upset by something different? Aren’t we driven to come to church by this question, “Lord, to whom shall we go? You have the words of eternal life.” (John 6:68) To students: Don’t make the pulpit the hill you’ll die on, or off. Instead, make God’s Word so applicable to people’s lives that they’ll listen intently wherever you are. In or out? Sounds like a belly-button question, naval gazing. I’m desperate to know more God, wherever the preacher stands.

My thoughts on why I preach a certain way – Pastor Jim Driskell

I certainly get Dr Meyer’s point, well I kind of have to, he’s the one that taught my Homiletics II course, I passed. Fits with my philosophy of life “Semper Gumby”, always flexible. You do have to factor in the situation, the hearers, survey all the considerations. All things being equal, I do prefer the pulpit. It’s not due to some ego need, but I also have to remember what I’m doing there. Richard Foster asked the rather germaine question; “Am I a minister of the people or of Christ.” I’m called “minister” because I represent Jesus to His church, His people. Yea, sometimes you do have to come down and get right in the middle of people. But as I’ve been discussing for awhile, it’s not our “comfort” that it’s about, it’s how we glorify the Lord and pick a part of His earthly ministry and you can see that He was terribly concerned about our “comfort” He was concerned that we are growing, that we are becoming mature in Jesus. How does that apply here? I feel it’s my duty in as many ways as possible to remind people of the Lordship of Jesus. Not that He’s aloof, or separated from us, He’s not, as baptized children who eat Jesus’ Body and drink His blood, we could not be closer or more apart of anyone. But we also let ourselves get way to buddy-buddy with Jesus and we forget what He’s done, continues to do and what He will do. He told us that when He returns He will return in His glory, we know that He rules in glory from heaven. If He chooses to treat us as His friends, and He told us He did, that’s His call and I would certainly welcome it. But as His minister, as one who has been chosen to represent Him and bring Him due honor in front of His people, that’s what my aim is. That when we are in worship together we all know that it’s Jesus who is with us, who is using me to preach. I may not be that great as I conduct worship and I may not be worthy of that tremendous privilege and duty, but I strive to do it to the best of my ability and I want people coming in and thinking about our Great King and I intend to honor Him that way and leave it to Him if He chooses some other way. So Dr Meyer’s point is well taken, if you are in worship, be there for the right reasons. It does none of us any good to get hung up on whether I’m in a pulpit, wandering around, yada, yada. Be focused on what God’s doing, that, hopefully, He is using me to preach His word and I’m doing it well enough and you are getting a message that will lift you and encourage you, know that our great and powerful God is in control and watching over you and to bring Jesus to all you know. In the meantime I will faithfully do what I can to honor Him.

Holy communion, a time of great reverence and thankfulness, Jesus gives us His Body and Blood for our forgiveness and strengthening

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I did a blog awhile ago on the Lord’s Supper and I have wanted to pick that discussion up in more detail because this is a real sore spot with people who try to make this out to be some sort of egalitarian issue. It’s not and I need you to put aside your prejudices, and your idea that it’s all about you, it’s not, it’s about God, Father, Son and Holy Spirit. I intend to do a series of blogs on this, the issue is not as simple as many would like to make it out to be, the reason why I’m doing it in a series of discussions.

The Lutheran view of the Lord’s supper is unique in Christianity. There are two sacraments in the Lutheran Church, baptism, where the Holy Spirit gives the recipient new life, they are born again in Christ. The Holy Spirit becomes part of that person and that person becomes a child of God. The second is the Lord’s Supper, where we receive the true Body and Blood of Jesus. As God’s child, we receive our Savior’s Body and Blood in order to be assured of our forgiveness by Jesus’ sacrifice and to receive the nourishment that we need as I say ” to strengthen body and soul to life everlasting”.

So here’s the rub, this is exclusive, you have to be baptized, a triune baptism, and you have to be a member of the Lutheran Church. This is not to impose some arbitrary exclusivism, this is to honor and treat with great reverence the Body and Blood of our Savior. We are in agreement with Roman Catholics that the Lord’s Supper is about the true Body and Blood. We however disagree on the means, but that will be part of a later discussion in this series and yes that difference is a fundamental issue.

I don’t make membership a long process or jumping through hoops. I take people through what we are about, why we do what we do and to impress upon people that it is about God, not about us. A lot of the discussion in the previous post was in the sense of “that’s not fair to me”, “I should have what anyone else has”, “Why can’t I”, etc, etc. Basically, it’s all about me and how I should be treated and very little in terms of treating the Lord’s Body and Blood with due and extreme reverence. I am a Lutheran pastor, I take the responsibility of administering the Lord’s Body and Blood with the utmost reverence and giving me arguments that it’s all about me is not going to be received with any respect and is just not valid. After I go through instructions, we take time during worship to ask them if they understand the teachings of the Lutheran Church and if they vow to abide by these teachings. This is the sense of a wedding, as I wrote about in an earlier blog, we treat weddings as worship, taking vows, making promises in the presence of God and brothers and sisters in Jesus. We do the same with membership, that you understand what we are doing and you promise before God and brothers and sisters that you will honor and uphold these teachings. It’s not your call, it’s what Scripture tells us it is. I am retired enlisted in the U.S. Coast Guard. Every four years I had to re-enlist and take an oath to uphold and defend the Constitution of the United States. I took those vows very seriously and I should, my country is important. But by far God is more important. If I take the U.S. Constitution seriously, I take God much more seriously. When people take a vow before God you need to take it seriously. At that point, knowing that they understand and accept the Church’s teaching, I with great joy welcome them into the Church and happily give them the Lord’s Body and Blood, there is no higher act, the Body and Blood that was sacrificed to pay for our sins and to give us the assurance of life everlasting in the Resurrection. Why someone thinks I should take that less than seriously is totally bizarre to me. In short, those of a Reformed, Arminian or other Protestant, non-denominational etc church do not have this understanding, why would they with any integrity still insist on taking the Lord’s Body and Blood?

It is a very deep issue and deserves much more discussion than the superficial treatment given by many other Christian churches. I welcome you to join in that discussion as I try to honor the Body and Blood in subsequent blogs.

Rev Dr Kurowski quotes the following in his book and it underscores the discussion about how our worldly attitude towards the Lord’s Supper is just not valid, God tells us what it is and that is what we honor and not our “opinion”: “In their case the god of this world has blinded the mind of unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as servants for Jesus sake.” (2 Corinthians 4: 4-5)

I would highly recommend a book by Rev Dr Peter Kurowski on the discussion of close/closed communion “Close Communion Conversations”. I am sure your order will be happily received at lawgospel@lawgospel.com or 877-CMS-1962

The saints of Jesus, those who live with authenticity First Saint Johns, November 2, 2014

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Traducción española sigue el texto Inglés

Click on the above link or copy and paste into your browser to hear the audio version of this sermon.

We make our beginning in the name of God the Father and in the Name of God the Son and inthe Name of God the Holy Spirit. I’m going to say good morning saints of York and you’re going to say good morning Saint Jim, Good morning saints of York…

And all God’s people said AMEN! We celebrate All Saints Day today, which is also the same day as Reformation Day which we will observe in this afternoon’s worship, the day that Martin Luther posted his 95 Theses.
Halloween, which was observed on Friday, has its roots in a Gaelic pagan holiday called Samhain [pronounced sawin] which is when it was thought that spirits and fairies could more easily move into the physical world. The souls of the dead would visit the places where they lived. Halloween is the second most observed celebration after Christmas. For those in the secular world who love to think of how pragmatic and reality driven they are, one writer observed that “Halloween is he ultimate holiday of pretending… we dress up and ‘pretend’ to be someone or something other than ourselves…” In other words it simply emphasizes the phoniness of the world that we live in. A world that denies the reality of a loving, Creator God and tries to make itself into something much better that it’s not. The world loves to concern its self with the phoney aspect of “spirituality” which many people today readily buy into and deny the true spirituality that is Jesus Christ. I keep searching, but I can find no where that explains what people really think that kind of spirituality will do, except that it gives them the feeling of being in control, but never really how that control is realized. How it works in terms of eternity? No one seems to be the least bit interested. The world talks a good game about being “genuine”, of authenticity, but you rarely see it, it’s only in terms of their deluded perception of a world without God and then they wonder why they always feel lost, frightened and alone. There is only one source of authenticity and that is in Jesus. When we are a saint in Jesus are we truly authentic, part of which is being humble, that is when we trust the Lord to live the life that He has saved us for. To be sure being a Christian is much more than the Beatitudes, our reading today, but we certainly model authenticity when we do our best to live that life through the power of the Holy Spirit. The Beatitudes are not our works, they are the fruit of the Holy Spirit who is working through us. We still sin, the world thinks that we should live in perfection. No, the saints will always be fallible people, the old man lives in each of the saints, but the Holy Spirit moves us again and again to live up to the Beatitudes. The world tries to live its own virtues, but it is very clear that those virtues are only to enhance their own life and the fruit of their own spirit, the spirit of the world and not of the Holy Spirit. Roy Lloyd tells the following: “…a man who arrived in 1953 at the Chicago railroad station to receive the Nobel Peace Prize. As he stepped off the train… as the cameras flashed and city officials approached … he thanked them politely. Then he asked to be excused for a moment. He walked through the crowd to the side of an elderly black woman struggling with two large suitcases. He picked them up, smiled and escorted her to the bus, helped her get on and wished her a safe journey. Then Albert Schweitzer turned to the crowd and apologized for keeping them waiting. It is reported that one member of the reception committee told a reporter, ‘That’s the first time I ever saw a sermon walking.’” Schweitzer was a German theologian, a Lutheran, an organist who studied Bach, a physician, a medical missionary to Africa. He was awarded the Nobel Peace Prize for his philosophy of “Reverence for Life”, evidenced in his founding of a hospital in Gabon around the turn of the twentieth century. It is interesting how a saint of Christ who produced so much fruit as a Christian disciple, so accomplished and yet in a huge crowd, was the only one who noticed an elderly lady who needed help, then and there, to make her next connection for her trip. A simple act from a man who served our Lord in such magnificent ways, a great saint of Christ.
David Kinneman was the speaker at the conference in North Carolina I attended. One thing he returned to over and over in his presentation was that today’s younger generations and, I submit most people in the world, are looking for, is authenticty, genuinness. They know and we who are in Christ know that the world is not genuine. All the institutions of the world fail repeatedly and yet try to convince of their authority and authenticity even while they impose on our society and repeatedly fail. All of us can relate to how we can see through the thin veil of hypocrisy around us. The church is often accused of hypocrisy and often for good reason. We try to convince the world that we are perfect saints in Jesus and yet our attempt is shattered when we look at the true saints. Paul called himself the chief of all sinners. He didn’t say that in an attempt to appear to be pious, he knew of the sins he had committed against Jesus and His church and he acknowledged them and continued to bear the fruit of the Holy Spirit. Not as some kind of way to atone for His sins. Why? His sins had been paid for at the Cross, Paul knew there was nothing he could add to Jesus’ sacrifice for us. Jesus paid for our sins through His suffering and sacrifice. We, as His saints, are saved in His sacrifice, but as His saints we faithfully follow the leading, encouragement, promise and hope of the Holy Spirit which is the only way we can live out the Beatitudes. We acknowledge our failings, our sin. When we try to convince the world that we are perfect and above all the evil of the world, the world can see right through us. But when we acknowledge that the only way that we are perfect is through Jesus and only through His grace and forgiveness, that we still struggle and still fail in sin, then the world may know salvation through Jesus.
We are valuable, we are His creation and are saved by Him through Christ. We have to remember how valuable we are to God. John writes: “See what kind of love [that is the agape love} the Father has given to us: that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him… but we know that when he appears we shall be like him,..” We shall be His saints and we will be perfect, not in ourselves, but in Him who died for us, and because of that we are valuable to the Father and He loves His children with the highest expression of love.
Dr Luther wrote: ‘Tomorrow I have to lecture on the drunkenness of Noah [Gen 9: 20-27]; so I should drink enough this evening to be able to talk about that wickedness as one who knows by experience.” Luther was authentic, I’m not telling you to imitate authenticity to that degree, but it is to acknowledge that we are tempted and occasionally fail.
Since the elders, the saints in Christ will be gathered around the throne of God in heaven as we read in Revelation 7:12, the saints praising God and worshiping Him, let’s pull out the lyrics inserted in your bulletin and let’s praise Him here and now: I love you Lord, lyrics by Petra…
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

Hacemos nuestro comienzo en el nombre de Dios Padre y en el nombre de Dios el Hijo y en el Nombre de Dios el Espíritu Santo. Yo voy a decir buenas santos de la mañana de York y vas a dar los buenos días en Saint Jim, buenos santos de la mañana de York …
Y todo el pueblo de Dios dijo AMEN! Celebramos hoy el Día de Todos los Santos, que es también el mismo día como Día de la Reforma que observaremos en el culto de esta tarde, el día en que Martín Lutero clavó sus 95 tesis.
Halloween, que se observó el viernes, tiene sus raíces en un día de fiesta pagano gaélico llamado Samhain [Sawin pronunciado], que es cuando se pensaba que los espíritus y hadas podían moverse con mayor facilidad en el mundo físico. Las almas de los muertos visitaban los lugares donde vivían. Halloween es la segunda fiesta más observado después de la Navidad. Para aquellos en el mundo secular que les gusta pensar en cómo pragmático y la realidad que son impulsados, un escritor señaló que “Halloween es él último día de fiesta de fingir … nos vestimos y ‘pretender’ ser alguien o algo distinto de nosotros mismos. .. “En otras palabras, simplemente pone de relieve la falsedad del mundo en que vivimos. un mundo que niega la realidad de un cariño, Dios Creador y trata de hacer en algo mucho mejor que no lo es. El mundo ama a preocuparse de su auto con el aspecto falso de “espiritualidad” que muchas personas hoy en día comprar fácilmente en y negar la verdadera espiritualidad que es Jesucristo. Sigo buscando, pero no encuentro donde explica que lo que la gente realmente piensa que tipo de espiritualidad va a hacer, excepto que les da la sensación de estar en control, pero nunca realmente cómo se realiza ese control. ¿Cómo funciona en términos de la eternidad? Nadie parece ser el más mínimo interés. El mundo habla un buen juego de ser “auténtico”, de autenticidad, pero que rara vez se ve, es sólo en términos de su percepción ilusoria de un mundo sin Dios y luego se preguntan por qué siempre se siente perdida, asustada y sola. Sólo hay una fuente de autenticidad y que está en Jesús. Cuando estamos a un santo en Jesús son verdaderamente auténtico, parte de la cual está siendo humilde, que es cuando confiamos en el Señor para vivir la vida que Él nos ha salvado para. Para estar seguro de ser cristiano es mucho más que las Bienaventuranzas, nuestra lectura de hoy, pero sin duda modelar autenticidad cuando hacemos nuestro mejor esfuerzo para vivir esa vida a través del poder del Espíritu Santo. Las Bienaventuranzas no son nuestras obras, que son el fruto del Espíritu Santo que está trabajando a través de nosotros. Todavía el pecado, el mundo piensa que debemos vivir en la perfección. No, los santos siempre serán personas falibles, el anciano vive en cada uno de los santos, pero el Espíritu Santo nos mueve una y otra vez a la altura de las Bienaventuranzas. El mundo trata de vivir sus propias virtudes, pero es muy claro que esas virtudes son sólo para mejorar su propia vida y el fruto de su propio espíritu, el espíritu del mundo y no del Espíritu Santo. Roy Lloyd dice lo siguiente: “… un hombre que llegó en 1953 en la estación de ferrocarril de Chicago para recibir el Premio Nobel de la Paz. Como él bajó del tren … como las cámaras destellaron y funcionarios de la ciudad se acercaron … él les dio las gracias cortésmente. Entonces él pidió ser excusado por un momento. Caminó a través de la multitud hacia el lado de una mujer de negro anciano que lucha con dos grandes maletas. Él los recogió, sonrió y la escoltó hasta el autobús, la ayudó a subir y le deseó un buen viaje. Luego Albert Schweitzer se volvió hacia la multitud y se disculpó por mantenerlos esperando. Se ha informado de que un miembro del comité de recepción le dijo a un reportero, “Esa es la primera vez que vi un pie sermón. ‘” Schweitzer fue un teólogo alemán, luterano, un organista que estudió Bach, un médico, un médico misionero a África. Fue galardonado con el Premio Nobel de la Paz por su filosofía de “Reverencia por la Vida”, se evidencia en su fundación de un hospital en Gabón alrededor de la vuelta del siglo XX. Es interesante cómo un santo de Cristo, que produce tanta fruta como un discípulo cristiano, por lo realizado y aún en una gran multitud, era el único que se dio cuenta de una anciana que necesitaba ayuda, entonces y allí, para hacer su próxima conexión para su viaje. Un simple acto de un hombre que sirvió a nuestro Señor de una manera tan magníficas, un gran santo de Cristo.
David Kinneman fue el orador en la conferencia en Carolina del Norte que asistí. Una cosa que él regresó a una y otra vez en su presentación fue que las generaciones más jóvenes de hoy en día y, a mi juicio la mayoría de la gente en el mundo, están buscando, es authenticty, genuinness. Ellos saben y nosotros, los que están en Cristo saben que el mundo no es genuino. Todas las instituciones del mundo fallan en repetidas ocasiones y, sin embargo tratar de convencer de su autoridad y autenticidad, incluso mientras ellos imponen en nuestra sociedad y en repetidas ocasiones fallan. Todos nosotros podemos relacionar con la forma en que podemos ver a través del fino velo de la hipocresía que nos rodea. La iglesia es a menudo acusado de hipocresía y, a menudo por una buena razón. Tratamos de convencer al mundo de que somos santos perfectos en Jesús y sin embargo nuestro intento se hizo añicos cuando nos fijamos en los santos verdaderos. Pablo llamó a sí mismo el jefe de todos los pecadores. Él no dijo que en un intento de que parecen ser piadoso, él sabía de los pecados que había cometido en contra de Jesús y su iglesia y él los reconoció y continuó a producir el fruto del Espíritu Santo. No es como una especie de forma de expiar sus pecados. ¿Por qué? Sus pecados han sido pagados a la Cruz, Pablo sabía que no había nada que pudiera añadir a sacrificio de Jesús por nosotros. Jesús pagó por nuestros pecados a través de Su sufrimiento y sacrificio. Nosotros, como sus santos, somos salvos en Su sacrificio, sino como sus santos que fielmente seguimos el liderazgo, ánimo, esperanza y promesa del Espíritu Santo, que es la única manera en que podemos vivir las Bienaventuranzas. Reconocemos nuestras faltas, nuestros pecados. Cuando tratamos de convencer al mundo de que somos perfectos, y sobre todo el mal del mundo, el mundo puede ver a través de nosotros. Pero cuando reconocemos que la única manera de que somos perfectos es a través de Jesús y sólo a través de su gracia y el perdón, que todavía luchamos y todavía fallamos en el pecado, entonces el mundo conozca la salvación a través de Jesús.
Estamos valioso, nosotros somos su creación y somos salvos por Él a través de Cristo. Tenemos que recordar lo valioso que somos para Dios. Juan escribe: “ver qué tipo de amor [que es el amor ágape} el Padre nos ha dado: que seamos llamados hijos de Dios; y así estamos. La razón por la cual el mundo no sabe de nosotros es que no lo conocía … pero sabemos que cuando él se manifieste, seremos semejantes a él, .. “Vamos a ser sus santos y vamos a ser perfecto, no en nosotros mismos, sino en Aquel que murió por nosotros, y debido a que somos valiosos para el Padre y Él ama a sus hijos con la expresión más alta del amor.
Dr. Lutero escribió: “Mañana tengo que dar una conferencia sobre la embriaguez de Noé [Génesis 9: 20-27]; así que deben beber suficiente esta noche para poder hablar de que la maldad como alguien que sabe por experiencia. “Lutero era auténtica, no te estoy diciendo que imitar autenticidad a ese grado, pero es reconocer que somos tentados y ocasionalmente fallar.
Dado que los ancianos, los santos en Cristo se reunieron alrededor del trono de Dios en el cielo, como leemos en Apocalipsis 07:12, los santos alabando a Dios y lo adoran, vamos a tirar hacia fuera las letras insertadas en su boletín y Alabemosle aquí y ahora: Te amo Señor, letra de Petra …
La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Shalom y Amin.

Weddings are for worship and should not be a lot of money, period!

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This is based on an article in the Wall Street Journal dated Oct 5, 2014 (sorry cut off the page number). The average, AVERAGE wedding in America costs $29,858. That is more then I made when I started my first job at Chase Commercial Corp. ( one wedding in ten cost between $50,000 and $100,000! This is not a typo) I’m going to say it and I’m sure someone won’t like it, but that’s insane! Turns out that the article would tend to agree. The author Brett Arends quotes research done by Andrew Francis and Hugo Mialon, two economics professor at Emory University in Atlanta (A Diamond is Forever and Other Fairy Tales: The Relationship between Wedding Expenses and Marriage Duration). Their findings were, at least to the current culture of excess and overkill, that: “We find evidence that marriage duration is inversely associated with spending on the engagement ring and wedding ceremony.” That is, the more you spend on the wedding/engagement, the more likely that you will not stay married.

The authors found that “women whose weddings had cost more than $20,000. ended up getting divorced 60% more often than those whose weddings were cheaper. And men who spent between $2,000 and $4,000 on their engagement ring got divorced 30% more often than those who spent between $500 and $2,000.” Mr Arends talks about the likelihood of an expensive wedding raising expectations, etc. He also writes about the very real possibility that the couple may feel trapped into the wedding after a lot of money has been spent and maybe now they’re having second thoughts.

The upshot is this: “The evidence suggests that the types of weddings associated with the lower likelihood of divorce are those that are relatively inexpensive but high in attendance,’ write Messrs. Francis and Mialon.” Didn’t see that coming didja? My translation; there is a lot more intimacy, a lot more feeling of being together with a modest cost wedding. You don’t start your married lives already trying to outdo people or impress people, creating problems right from the start. Instead you have a nice group of those you want at the wedding and you treat them nicely, but hey, who’s kidding who and trying to wow everyone? It’s just not the way to start a marriage.

Now I think I have a different perspective on this than most people and for that matter most clergy. I think even clergy have fallen into the trap of conceding the ceremony to other people and really just being a prop. I get it, most important day, want it to be perfect, everybody look at me, yada, yada. Feeding into the immaturity and narcissism that is so prevalent in today’s society. I think we all know a bride that felt the entire event was about her, center stage, look at me, with very little understanding of the fact that there was going to be a marriage after the wedding. The marriage is supposed to last for decades, not months.

I am a Lutheran pastor and I would probably be smitten if George Clooney and Amal Alamuddin came to me and asked me to perform their wedding. Nonetheless, it just is not going to be at their level, at least not for the ceremony. Yea, a couple is going to do what they want for a reception, but in the church I pastor, that ceremony is going to be about them coming before God and understanding that their marriage is all about living a Christian life, in all they do.

Ladies you aren’t going to like this, but a Lutheran wedding is about worship, the pastor is the center of attention, not you. You will get your moment, but the pastor’s responsibility to you and frankly to the rest of the people in attendance is to impress upon all, the seriousness of marriage and the commitment you are making before God. Isn’t that the way it should be, isn’t that the way you want your marriage to start? Versus a big show “it’s all about me”? The wedding ceremony isn’t especially long, but there is no mistaking the emphasis. You have come together before God and these witnesses to make a sacred commitment and take sacred vows. You better take them seriously from the start. It is a reminder of what marriage is about, and yes, between a man and a woman. It is entirely what God’s intention is for marriage, the union between two complementary persons, man and woman, how God created us and how we should live that union together, one flesh.

It is also worship for those attending, many of whom have probably not been in worship since, well let’s be upbeat and say since Easter or Christmas. It is a reminder to them that marriage is sacred, it is important, it’s about all the trials and tribulations of life and marriage. It’s not about giving up the first time things don’t go your way, it’s about living through all those things to God’s glory, not yours. Towards the end of the ceremony I close with this prayer and it is not just for the two who are now married, but for all the married couples in attendance: “O God, our dwelling place in all generations, look with favor upon the homes of our land. Embrace husbands and wives, parents and children, in the arms of Your love and grant that each, in reverence for Christ, fulfill the duties You have given. Bless our homes that they may ever be a shelter for the defenseless, a fortress for the tempted, a resting place for the weary and a foretaste of our eternal home with You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.” (Lutheran Service Book Agenda p 70, Concordia House Publishing) And then the Lord’s prayer. So ya, this isn’t some Hollywood movie, this is about marriage that is for all the right reasons and things and that’s the way it should be. Sorry to my brother pastors, but if you have a couple whose purpose is something else, just shut it off then. I didn’t go into the ministry to be popular, I am a minister of Jesus Christ and I serve Him and am here to help and serve those that I come in contact with to know Him and His will. Not to be someone’s prop at a Hollywood wedding, so George and Amal, I’d have to respectfully decline if the wedding is anything other than that. The reception, hey, you’re on your own on that. And now I get to start wedding counseling with a couple tonight and that’s is so great and they know the drill. I can’t wait to help them start this exciting adventure to a wonderful life in Jesus and to the glory of God.

Los santos de Jesús, los que viven con autenticidad Primera Saint Johns, 02 de noviembre 2014

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Where are you being guided to in Jesus? First St Johns, York, Pa. October 26, 2014

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Please click on the above link to hear the audio of this sermon

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are led by and follow the Holy Spirit said … AMEN
Paul’s charge to the Thessalonians tells us that: “…we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory.” (1 Thess 2:12) Those who are faithful brothers and sisters in Christ are constantly being guided, are constantly being charged to walk, to follow the leading of the Holy Spirit. Marge and I were moved to pick up our lives in Massachusetts to go to St Louis for a season, complete education and then to be led to where? We didn’t know, but as things unfolded and we were faithful, we were guided to be in York, Pa. Dr Jerry Kieschnick asked me, as I received my call papers if I knew where York, Pa was? Not really, but in our faith we didn’t question where York was, we were led here and have been made a part of this great family in Jesus here in York.
On this Reformation Day, we remember Dr Martin Luther, posting the 95 Thesis on the door of the Castle Church in Wittenberg on All Saints Day. As I’ve said before, Dr Luther wasn’t looking for some kind of showdown, too many times we see him depicted as a Christian version of a gunfighter at the OK Corral. That was not his intent. He was a brilliant man who never stopped studying, as he studied, the more he realized that there were problems with the doctrines that the Roman church was teaching. He was a teacher at the time and the more he had to deal with these doctrines, the more he felt led to start a journey of inquiry. He never anticipated what would happen as he nailed his document to that door. His whole intention was to raise these issues in a genuinely collegial sense. He wasn’t looking for a brawl, a battle, but I have no doubt that God led Luther to do this in order to raise issues about God’s church that demanded discussion. The Roman church, at the time, chose not to discuss those issues. Luther wrote: “In the year 1516. I began to write against the pope. In the year 1518 Doctor Staupitz released me from obedience to my order and left me alone at Augsburg when I had been summoned before Emperor Maximilian and the pope’s legate, who was then at the place. In the year 1519 Pope Leo excommunicated me from the church and so I was released a second time. In the year 1521 Emperor Charles excommunicated me from his empire and so I was released a third time. But the Lord took me up.”1
Many times when we are led to leave, by God, we’re told to leave by the world. Luther has the distinction to be told to leave three times, you think you have it rough, you may be told to leave your work, your school, wherever, because of your Christian beliefs, but probably only once. Luther got “shown the door” by the head of the Augustian Order where he had lived and served as a monk, by the head of the Roman Catholic Church and then by the head of state of the largest empire in the world. Luther could honestly say that he had been thrown out of better places then most people. Sometimes to be thrown out of places that are just frankly not good to be in to begin with, is a badge of honor. No one wants the shame of being publicly asked to leave, but afterwards you realize that being thrown out was the right thing, was something that needed to happen in order to glorify God, then so be it and God speed.
It is then usually a case of not just being led somewhere, but also a commentary on being thrown out of somewhere. Jesus told His disciples that they would be thrown out of houses and towns; “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.” (Matt 10:14, Mark 6:11 and Luke 9:5), each of the Synoptic Gospels. The Synoptic Gospels, do not tell all of the same events or sayings, but apparently they were all so aware of the fact that they would get tossed out of places, that they all made a point of relating this direction of Jesus. Did that mean that they had failed, or were somehow not completely adequate disciples? No, it could well mean that Jesus was making sure everyone knew that they had a chance to hear the Gospel, if they rejected it, well too bad for them, Matthew 11:23-29: “And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.” If any place had its chance it was Capernaum. Jesus had been led there, most of the disciples lived and worked there, all sorts of miracles and preaching went on there. What happened? Luke 4: starting at verse 17, do you remember what Jesus did? After reading Isaiah He declared that He fulfilled Isaiah’s prophecy that “The Spirit of the Lord is upon Me…” Jesus was the anointed of God, the Messiah. Their response? Woe, wait a minute there, this is Joseph’s son, He’s saying that He’s the Messiah? No, I don’t think so. Jesus responded, yea, kinda figured, because no prophet is acceptable in his hometown, and that is when the people in the synagogue tried to hustle Jesus down to a cliff to throw Him off of it. Yea Jesus got run out of Dodge, but did that make Jesus find a corner to sit and cry? “They threw me out of my hometown, wah, what will I do?
Sometimes we are moved as Paul described to the Thessalonians. Now Paul had certainly been moved around by the Holy Spirit, a lot of places we don’t know about. But he tells the Thessalonians: “…like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory.” (1 Thessalonians 2: 11). The Greek word Paul used peripate,w like the English can mean how we conduct ourselves and to also literally walk. No doubt Paul expected that some of those in Thessalonica that he was preaching to would be led on their own literal walk or journey.
Luther was led on a walk, to initiate that walk he was thrown out of somewhere else. The door was closed on him at the monastery he was at the church he preached at and even the country he lived in. Clearly God was using an exclamation point to emphasize that it was time for Luther to step out in his Christian faith. That wasn’t Luther’s perception, no doubt he was otherwise comfortable and at home where he was. God emphatically moved Luther so that Luther was left without any choice. He had to pursue the issues that he raised. These issues weren’t going to be in terms of some hypothetical debate, something that maybe would result in changes or maybe not. No! God didn’t leave any room for Luther to maneuver, there was only a straight line and that was to see through the establishment of a church that would faithfully preach the Word of God. A church that would be faithful to Scripture, God’s Law and the Gospel of Jesus Christ.
The question before you is this: Are you truly listening to what God is saying to you? Are you faithful in prayer, not the kind of prayer that’s “OK God listen up, this is what I need from You and what I need You to do!” But prayer that is also asking and seeking God’s will in your life, where he wants you to walk to? I doubt that most, if any of you, are being asked to pick up and leave York. Dick and Gloria have already gone and returned from their mission trip in Liberia. But, God might be guiding some of you to short term mission in Africa, Haiti, Guatemala, or maybe to Helen Thackston charter school, your next door neighbor, the man or woman in the cube next to you at work, to a young man or woman who may be making bad decisions and needs someone to turn them to Jesus. You might have to walk across the world or across your lawn.
Ya, here we go, take out that journal and pray over it and listen for God’s guidance. Where is He directing you to and who is He directing you to witness to or to serve, to faithfully build a relationship with in order for them to come to know the love of Christ? What comfortable place are you being asked to move out of? You may have to stand up against the powers, but the Holy Spirit will give you the words.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.