Tag Archives: disciple

Prayer. Let’s just get started!

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Again one of my beefs with Reformed Christianity, Christianity that is so prevalent in the United States today, is this obsessiveness with how everything has to be done right. Otherwise? What, just don’t?
I’m really not picking on the Blackabys but again, there are differences between Lutheranism and Reformed Christians. “Only when we pray according to God’s will is He pleased to grant our requests (John 15:16)”. So we limit God to what wecan request and require Him to answer prayer within these limits? Sounds a little presumptuous, He is going to do what His will is and, as it often goes, it’s not going to always make sense to us.
I submit that if it’s a choice between someone who’s not praying or, they will pray but they might not be in conformance with the rules the Blackabys list out:
If we are selfish. (James 4:3)
Are our requests worthy of the God we approach?
Do we lack the faith God requires…? (Matt 17:20)
Is there unconfessed sin? (Isaiah 1:15)
If we will ask according to His will. (Jeremiah 33:3)
(Henry, Richard Blackaby “Experiencing God Day by Day p 244)
I’d much rather that they pray. I have no doubt that God leads us in prayer. That by our taking a submissive posture, intentionally turning to and addressing Him, that He will lead us in prayer and that He is going to get us where He wants us to be from there, which doesn’t require our going through a briefing of what is and isn’t acceptable. But we have to start by being in prayer.
Getting people obsessed with, again, rules will discourage or give them another excuse not to even get started.
Bartimaeus asked to not be blind, to have sight (Mark 10:51), that’s kind of selfish. He could have asked for someone else’s benefit. But from that Jesus led Bartimaeus to follow Him. Maybe Bartimaeus became a disciple who subsequently taught and led other people.
As mature Christians we should pray in His will, and shouldn’t be self-centered. People will grow into spiritual maturity led by the Holy Spirit and hopefully by a faithful mature Christian disciple. Isn’t the Holy Spirit going to lead that new person into maturity? I have no doubt many aspects of a new prayers life are brought into closer conformance with Jesus’ will by taking to prayer. Let’s not get people obsessed with dos and don’ts, let’s get them praying first, then disciple them into efficacious prayer.

The Holy Spirit gives us the Church to serve the world First St Johns Memorial Day May 24, 2015

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[For the audio version of this sermon click on the link above]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit, AMEN

Today is Pentecost, the birth of the church, when the Holy Spirit descended on those who were chosen to establish the church and to bring it into the world. The church was given authority by Jesus through the Holy Spirit. This is why the church is important, because through Pentecost it was empowered to preach, teach, administer the sacraments, keep the keys and be representatives of Christ on earth. Nothing, no one, there is no other way that Christ’s ministry is conducted on earth than through His church. I emphasize HIS not mine, not yours, not the people who built it. This was built and has been maintained under the direct authority that Jesus has given it through the Holy Spirit. So when someone tells you they don’t need the church, about worshipping God sitting at the beach or on a mountain, that is just pure rationalizing nonsense. The church was authorized by Jesus, this is when the church was born, on Pentecost, the church is the ministry of Jesus Christ on earth, He is the Son of God which He demonstrated through His life, as Luke says at the beginning of Acts: “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. (Acts 1: 1-3 ESV)

Today is also Memorial Day, which is an unusual juxtaposition of topics. The ultimate hope and promise of the world is in Jesus, that hope and promise ministered through His church. We take for granted, that the church is a constant reminder of Hope and promise, it is the church that is always there at those most important points in life; birth, being a part of the church, death, those times in our lives when we need more than the limitations and superficiality of the world, the empty platitudes of a shallow, sinful and hopeless world. We, in the church don’t dwell on the emptiness of this life. We focus on the hope and promise of eternal life. That hope and promise is in the life, death and resurrection of Jesus Christ and culminated in the appearance of God the Holy Spirit in the form of flames dancing on the heads of those who Jesus appointed to be the evangelists and ministers of His church, “on this rock I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16:18). That is our hope and promise, not what man does in the world, but what the Holy Spirit does in the church of Jesus Christ. It is only through Him who works through His church that we have the hope and promise of life eternal, real life, life more abundant in the resurrection.

Memorial Day is an important day, we remember those who made the ultimate sacrifice, who remembered Jesus’ words when He said: “Greater love has no one than this, that someone lays down his life for his friends.”(John 15:13 ESV) The beginnings of Memorial Day were right after the American Civil War, a war that has close meaning right here in York. Some local activity and especially west where the greatest battle in North American history took place, the Battle of Gettysburg. Men and women who died in a war to free those who had been kept in slavery, so that they would be free to live their life.

Memorial Day was instituted as “Decoration Day” in 1868. War often has many noble causes, and certainly those who died in serving their country have given their all, regardless of the nobility of the war, have without doubt served nobly to put themselves in harms way to serve their fellow man. But there is a sobering reality of war, in that nobility there is such terrible tragedy. Charles Oliver was a chaplain in the confederate army during the Civil War and wrote the following during and after the fighting around Chancellorsville, Va in May 1863: “War is such a strange thing. Here we are gay, careless, jocular, yesterday we ran for our lives across this very field, while death dealing shot were sweeping over its hills. Today some of us laid the shattered remains of our brave comrade T.E. Dillard in a soldier’s grave; at this moment though the sun shines so brightly, and the breeze kisses our cheeks so kindly; yet are we now in the midst of a great terrible battle … All this day I have been oppressed with the thought that it was the Sabbath.”[1] A man of God who willingly rushed to serve those in the midst of terrible tragedy, remembering amid tragedy that we all will kneel in worship of God.

Specialist Emily Thompson wrote the following while serving in Afghanistan: “There is a numbness inside that I can’t seem to figure out. I miss home. Yet, I think about those who gave their lives before me, those who are dying right this instant, and I miss home for them even more. Such a sense of guilt is present when I think about home. I wish to leave so badly, yet I do not feel worthy of leaving this place. Going home leaves a part of me behind, one that I will never get back. A piece so lost, like those who have fallen and given their all for someone like myself. Six feet under and remembered as a memory; I pray for peace. I swear to live for them, to drink and celebrate the greatness that they are, and to breathe in the life that they have lost. For each and every one are my blood and my heart, the reason behind my tears, and the intense encouragement to face another day with nothing but sheer gratitude.”[2]

The world is never going to be an easy place for the genuine Christian. For those of us who understand that there is death in living, we are baptized and the old man is put to death, we are reborn in the Holy Spirit and become true sons and daughters of God the Father, He is our Father, He is the Father of Jesus Christ, God the Son and from the Father proceeds the Holy Spirit. To be His son or daughter means to be a part of the sacrifice of the Son. It also means to be indwelt by the Holy Spirit as Christians have been since the Holy Spirit became part of the disciples and then guided them to build the church of Jesus Christ and has been guiding Christians since then to build the catholic and apostolic church. Without the church who will reach out to the lost, who will serve a hurting world, who will be there when you need guidance? There is no one else who will be there to show you true salvation and eternal life in Jesus. You can come to this church, you can call me, and I will talk to you, I will listen to you, and sometimes, yes, that might be at a difficult hour of the day or day of the week. I would hope that in times of crisis, tragedy, genuine struggle that you would call me and want me to help you. That is what the church is there for and not just from me, but other brothers and sisters in Jesus. Tell me, where else are you going to be served like that? Who else will come out and minister to you in times of genuine need? Christ’s church is to be there in times of genuine need. There is no one else who will be there for you when you face times of doubt, desperation and tragedy. That is why, among other vital things, that Jesus established His church. That is why the Holy Spirit descended on the disciples and led them into the world to proclaim the Lordship of Jesus and to be a beacon of light and hope in a desperate and sin filled world.

Dr Martin Luther gives us the best way to reconcile Pentecost, the coming of the Holy Spirit, the establishment of Christian discipleship in the world and the mess of sin and tragedy in the world: “It is not enough simply that Christ be preached; the Word must be believed. Therefore, God sends the Holy Spirit to impress the preaching upon the heart—to make it in here and live therein. Unquestionably, Christ accomplished all—took away our sins and overcame every obstacle, enabling us to become, through him, lord over all things. But the treasure lies in a heap; it is not everywhere distributed and applied. Before we can enjoy it, the Holy Spirit comes and communicates it to the heart, enabling us to believe and say, ‘I too, am one who shall have the blessing.'” [3]

Finally I ask you to remember fellow Coast Guardsman Petty Officer Nathan Bruckenthal who was killed in action and made the ultimate sacrifice in Iraq on April 24, 2004.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Brinsfield, Davis, Maryniak and Robertson  Faith in the Fight quoting Charles J Oliver pp 103-104

[2] Emily Thompson  Face Book post May 22, 2015

[3] Martin Luther, about Pentecost, from his 1523 church postil

Excuses versus being mentally strong

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What Mentally Strong People Do When Things Go Wrong

Explanations and excuses are not the same. Guess which one can hurt you.
Post published by Amy Morin on May 14, 2015 in What Mentally Strong People Don’t Do
Published on Psychology Today blog:  https://www.psychologytoday.com/blog/what-mentally-strong-people-dont-do/201505/what-mentally-strong-people-do-when-things-go-wrong?utm_source=FacebookPost&utm_medium=FBPost&utm_campaign=FBPost
 Explanations and excuses are not the same thing. It is rare to hear someone say, “Sorry I’m late. I should have left my house sooner.” You will much more likely hear, “Sorry to keep you waiting but traffic was terrible,” or, “I would have been on time, but I had to stop at the store and it was really busy.”

There is a critical difference between an explanation and an excuse: An explanation accepts full responsibility for a mistake. An excuse places blame, minimizes liability, and tries to avoid consequences.

visivastudio/Shutterstock
Source: visivastudio/Shutterstock

Explanations are pivotal to repairing your relationships and learning from your mistakes. Excuses, on the other hand, hold you back. Trying to convince others—or even yourself—why your shortcomings are justified can be self-destructive. Despite the problems associated with excuses, for many people they have become commonplace.

Excuses Deflect Responsibility

When young children get caught misbehaving, they often blame someone around them: “He made me do it.” Grown-up excuses are slightly more sophisticated, whether it’s a student telling his professor, “I couldn’t get that paper done because my computer wasn’t working,” or a man telling his partner, “I can’t help that my ex-girlfriend keeps calling me.” But the underlying message is the same: “It’s not my fault.”

Sometimes people assume excuses will help them escape consequences. By saying, “I shouldn’t be to blame,” they expect others to take pity on them and not hold them accountable. Unfortunately, excuses can become a way of life. Some people insist that everything from their stress load to their difficult childhood is keeping them from achieving their goals.

Yet, covering up your mistakes with excuses damages your relationships as well as your reputation. How can someone trust you to do better next time if you claim that today’s mistake was completely out of your control? Before you can begin convincing someone that you won’t let it happen again, you need to accept personal responsibility for your behavior.

Excuses Temporarily Relieve Uncomfortable Emotions

Shirking responsibility temporarily relieves feelings of shame, guilt, and fear. According to a 2014 study(link is external) in the Journal of Consumer Research, claiming you didn’t have a choice in the matter reduces emotional discomfort in the short-term. Researchers discovered that when people justified their behavior by saying they were “forced” to indulge in guiltypleasures, they experienced fewer negative emotions.

For example, when participants experienced pressure by others to blow their diet, they were less likely to worry about the long-term consequences of overindulging since they were convinced they “had” to do it. But when offered options without the same pressure, people who indulged experienced regret.

Clearly, blaming others for your choices can relieve the uncomfortable emotions that accompany acceptance of responsibility. Rather than trying to escape uncomfortable emotions, build mental strength so you can tolerate the discomfort.

Create Results Not Excuses

You can learn from your mistakes by looking for explanations. Accept full responsibility for the way you think, feel, and behave without blaming other people or circumstances. Don’t waste valuable time and energy trying to justify why you shouldn’t be held accountable.

Examine your role in executing the problem. Take time to discover exactly where you went wrong so you can use that information to improve. By being able to say, “Yes, that’s my fault. Here is how I will avoid making that mistake next time,” you increase your chance of success.

Amy Morin is a psychotherapist and the author of 13 Things Mentally Strong People Don’t Do(link is external), a bestelling book that is being translated into more than 20 languages. To learn more about her personal story behind the viral article turned book, watch the book trailer below.

Acting Audaciously

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Audacity will usually be rewarded. We started here at First St Johns at what was probably its lowest point in a history that dated back to 1875. We still have a long way to go and it’s certainly all about God’s will. The question remains as to how we may or may not end up, we could still very well not make it, but this church would be missed.
There is no doubt that we have made a mark, the test is, will the church be missed if it closes tomorrow? Without qualification I would say yes, that FSJ would be missed. Jim McClure the editor of the York Daily Record identified FSJ as a community outreach church, we have made a mark with the Food bank, employment group, Grief Share, NA, AA, prayer breakfast, workout area and of course the radio station has garnered an immense amount of attention.
Regardless, God has used us for His purposes, but it doesn’t mean He has to keep us here. I have learned that acting audaciously, doing things that appear to be over your capacity does get attention and does generate support. When things are happening, people will notice. They’re not going to notice a church that is just hiding behind its walls. When I started at FSJ I started walking around the neighborhood. When I told our neighbors who I was, they told me they thought FSJs had closed. Who is going to respond to a place they think is closed? But if they see activity, they see involvement, there’s at least a chance they will respond with physical and financial support. We’ve seen that happen at FSJs. If you are doing things to serve, to be a Christian disciple, people will provide money when they see that things are happening, that there is a level of excitement and we’ve seen that happening at FSJ.

It does make me wonder what so many churches are thinking when they seem to chose to passively conduct Christian ministry. Remember the “Parable of the Talents”? (Matthew 25:15-28 ESV) The “Master”, clearly God; Father, Son and or Holy Spirit (Matthew Henry says the Master was Jesus). The Master gives His servants 5, 2, and 1 talents to be used to enrich Him. A “talent” was about a 100 pounds of silver, in today’s value that would be about $2,000., certainly not an inconsequential amount, especially for the first servant who is given about $10,000. The first servant takes the $10,000, entrusted to him and what does he do? Brings another $10,000. Good job! Right? “His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.'” (Matt 25:21)
The second servant takes the two talents he’s given, brings back $4,000. Not too shabby, I’d sure like to find out what they invested in. But the third servant just returns the one talent he was entrusted with???? Wha…. What’s the point? What good is that? And yet there are plenty of churches out there who somehow think that they are serving the Lord. They’re not, they’re just serving each other. Matthew quotes Jesus as saying: “You wicked and slothful servant!” Pretty strong! But was the servant there just to hide the money and return it to his Master? Anyone can do that, he was there to serve his Master and he was “afraid” and chose to just run away from his responsibility. So it is with so many of these dying churches.
There are the churches that are dying, the churches that aren’t going to burn out, but rust out. They sit around bemoan their fate, maybe do some bake sales, or find a few children to have a VBS for, then they go back, carefully count their pennies, agree that if they’re careful and no serious problems they may make it another year and then go and do the same uninspired, unexciting things they’ve been doing and only that. They sit around and wonder why no one else is interested in being a part of their church. How do they really expect that God is calling to call them “good and faithful servants”? Why on earth would God send someone there to be discipled? Discipled to what? Sitting around with a lack of faith and service and hope that you can hide from reality?  How are they really serving, except, maybe, each other, just returning to God what He gave them, in fact if anything, not even what they were given. Why on earth would anyone think that God is going to bless and encourage that kind of attitude?
The flip side, so it appears to me now, is that you do things that do attract attention, you get people involved in things. Sure they may not work out or are as successful as they should be. Servant 3 would take that as a reason not to do that activity, or anything else for the duration. FSJ takes that and says, “ok, how do we make it better? What should we have done before…” and we start again.
Now, the radio station thing? Pure nuts, right? But it has generated attention and even given us entree to people and groups that we would never have had any opportunity to go to otherwise. People have seen what’s happened, they have moved on faith to support us, encouragement, prayers, financially etc. They have been a part of something they’re proud of, that their neighbors see in the newspaper, hear about in other places, they hear exciting plans and opportunities. Hopefully they get involved and of course it generates more interest, support and activity in the church.
You know what? We may not be around in another year, wouldn’t be the first, won’t be the last organization not to make it. But if we don’t make it, there will be a lot of people who will say; “what a shame, they did a lot of good stuff… hmmm, what could we do to help them get back into the game?…”
Conversely Servant 3 closes the door and not with a bang, but with a whimper and nary a person notices. No one was served, no one grew or was encouraged. Nothing was done to get people excited or involved, just poof, no one showed up for worship the next Sunday and really no one else noticed or cared.
Could be compared to a human, the one who slowly kills themselves through selfishness and bad habits and the bad habits; cancer, obesity, cardio, pulmonary, diabetes, liver disease on and on and they finally die. And the person who pushes themselves in one more triathlon and gloriously just drops right there on the course. Both knew they had a chance to die and one chose to just keep to himself and die a lonely, miserable death. The other one decided, one quick blaze of glory. Who wouldn’t want the blaze of glory? You’ve served others, you’ve made yourself a better person for your spouse, children, family, friends and they will remember you and may even live by your example. You’ve lived and served as a true disciple of Jesus. There are plenty of Christian servants who maybe didn’t “succeed”, but the results of their service will be, is, known by God and will be rewarded. The other? Doesn’t inspire in the least, is really seen as just miserable and even pathetic and no one misses them for an instant.
When we are being Servant 1 and are doing great things for the Kingdom, being faithful, being audacious, faithful to God’s will but crazy to the world, we may not be around next year, but we will be missed. Yea I’d rather do it the FSJ’s way.

Todos ustedes han dado testimonio de Juan 15 First St Johns 10 de mayo 2015

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Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo, y todos aquellos que son bendecidos por el testimonio cristiano fiel de su madre dijo … AMEN ha resucitado …

Es algo de la Madre Día, la maternidad se ha convertido en muy diferentes, la maternidad ha pasado por una serie de iteraciones en el siglo pasado, por lo menos en los Estados Unidos. Muchos aquí me han dicho de las madres que tenían tareas de la granja, tareas que las madres en el mundo post-moderno probablemente se mortificaban a considerar siquiera. Despertarse temprano cada mañana a cualquiera realizar tareas agrícolas o para preparar un desayuno para una gran familia que todos tenían tareas de la granja a realizar. De vuelta en el día, la gente empezó a salir el día antes, la realización de un esfuerzo físico muy real.

Después de la Segunda Guerra Mundial tuvimos la madre June Cleaver, que se vestía impecablemente, aseguramos su casa fue AJ cuadrado de distancia, así como su esposo e hijos. Esto realmente sigue siendo la madre estereotipada de hoy, a pesar de June Cleaver dio paso, a una generación posterior a la generación Michelob Light. A partir de 1985, Michelob Light predicaba que debemos ser todo y hacerlo todo con su tintineo comercial “que dice que no se puede tener todo …?” Incluso mientras los que nos rodean podrían sufrir a causa de nuestras necesidades, leer quiere.

Hoy Maternidad está llegando a verse casi en términos de la “madre de Baltimore”. En una carta al editor de Nathaniel Smalls: “La madre de un adolescente de Baltimore que fue grabado en un video disciplinar a su hijo, que estaba a punto de unirse a los disturbios, fue etiquetado como un abusador de niños por algunos, pero aclamado como Madre del Año por la mayoría . “Way demasiadas mujeres, obligados por las circunstancias a tener que ser la disciplina. Hace una generación, cuando yo estaba criando niños, la actitud era realmente malo, que era sólo una especie de diversión y juegos, no tiene que tomar demasiado en serio, alguien más se haría cargo de la misma, siempre y cuando usted deja a sus hijos toman sus decisiones propias que todo iba a salir hallazgo. Frank Perretti relata una discusión con una mujer sobre la crianza de sus hijos como un cristiano. De esa manera, imitación falsa algunos padres tratan de proyectar, se dijo Perretti, no pude encontrar la cita exacta, pero en la medida en que ella no iba a criar a sus hijos de cualquier manera / tradición. Preguntó Perretti, ¿significa que no tienes nada que ofrecer a su hijo, que no hay nada que usted puede dar a sus hijos de una manera que les dará una vida que puedan creer en los ideales que puedan luchar por, un Salvador que será el Señor de su vida y la vida más abundante, no tienes nada que ofrecer a sus hijos? Básicamente, usted va a permitir que su hijo, que tiene realmente ningún marco de referencia, sin capacidad real para discernir y discriminar, nada en términos de pensamiento crítico y sólo vamos a dejar que se revuelcan en torno hasta que cumplan 18 y rezan que han construido de alguna manera algún tipo de genuina discernimiento? Como lo de mente abierta como usted piensa que es, lo que realmente significa que usted va a permitir que ese niño sea criado por el mundo. El mundo influye en nuestros hijos y nietos todos los días, la sala de clase, los ordenadores, la televisión, la poca interacción social que tienen con sus compañeros, es todo una perspectiva muy mundana.

Se nos ha confiado con los niños de Dios, para criarlos de acuerdo a su voluntad. Como nosotros, que somos cristianos sabemos, la voluntad de Dios es muy diferente de la del mundo. La voluntad de Dios es que crecemos a su imagen y nuestro modelo es la vida de Jesucristo. El amor ágape que Jesús tenía para nosotros, Su muerte que pagó por los pecados de aquellos que conocen a Jesús como su Señor y Salvador en la vida a la salvación eterna en la resurrección. Hoy en día el mundo está directamente sobre el dinero y la seguridad terrenal. La supervivencia del más apto, sin confiar en la voluntad de Dios o su disposición, pero rascarse cabo, por cualquier medio, la forma que puede tomar más por ti.

Incluso el jefe de la policía de Baltimore, dijo que desea que había más a la madre que se precipitó en la mafia. Yo añadiría que no quiso renunciar al mundo. Esta mujer que se puso en una posición, debido al fracaso del mundo, para ir físicamente y rescatar a su hijo. Rezo para que ninguna mujer se pone en esa posición otra vez, pero una madre cristiana está llamada a ser la fiel testimonio de sus hijos y para salvarlos de la crudeza y la irresponsabilidad del mundo.

No estoy tratando de salir como duro y sin amor, pero tenemos que empezar a buscar en lo que estamos dejando a nuestros hijos a. La madre de Baltimore, con razón, tenía miedo a la muerte, que su hijo iba a pasear fuera en algo, que a pesar del hecho de que él es 14 años y apenas sabe todo lo que necesita saber, que muy bien podría haber terminado muerto o muy golpeado. Las mamás, abuelas, madres espirituales, tal vez usted no tiene un hijo, pero voy a apostar, hay niños en su vida que usted podría dar una influencia maternal. Nosotros, como padres, madres y padres, somos los primeros testigos cristianos, y podemos ser los únicos testigos cristianos a nuestros hijos pueden ver, al menos sobre una base diaria. No podemos tratar a la ligera o dejar su discipulado cristiano depende de ellos. Hay simplemente demasiada influencia del mundo que se está trabajando en ellos, es probable que terminan con esa influencia y ninguno de lo que Cristo quiere para ellos. Sí que es difícil, y muchas veces se sentirá como si usted no está recibiendo ninguna parte. Usted sentirá que ha perdido y ha perdido mucho tiempo y esfuerzo. Cielos, usted puede incluso mirar oh tan fresco y no tan anticuada y fuera de contacto. ¿De verdad quiere correr el riesgo de perder un hijo porque es posible que no parece ser lo suficientemente cadera o con él, y que su hijo se escurra en una pelea que simplemente no es su pelea y termina dañado permanentemente o incluso muertos? Mi esposa tenía la audacia para parafrasear una cita de Abraham Lincoln: “. Todo lo que soy o espero ser, se lo debo a mi madre ángel” Marge dijo: “Todo lo que soy o espero ser se lo debo a mi Señor para enviar mi madre me ángel. “¡Amén! Una madre cristiana necesita una madre cristiana y tiene que ser una madre cristiana.

Hay un montón de tonterías equivocada en el mundo, y demasiada gente para parecer lo suficientemente sofisticada están dispuestos a sacrificar a sus hijos con el fin de tener algún tipo de respeto por parte del mundo. Le dije a una historia del año pasado en el libro apócrifo de 2 Macabeos 7 sobre una madre que la observaba siete hijos torturados hasta la muerte porque no renegar de su fe en Dios. Nosotros que estamos aquí en un buen banco cómodo en el noreste de Estados Unidos puede ser repelido en una historia, pero estamos viendo que la historia, en realidad, en el Oriente Medio, África y Asia. El mundo no es amable con los cristianos, sin embargo, durante cinco mil años nuestros antepasados ​​perseveró y se mantuvo fiel. Usted puede optar por vivir en la negación y creer que se puede vivir de todos modos que desee y criar a sus hijos en el mundo y Dios honrará eso. Eso no es realista, Dios dio a su Hijo. La vida de Jesús de la fuerza en la fe y el honor. Como padres cristianos estamos llamados a plantear fuertes hombres y mujeres jóvenes y no perder al mundo. Han tenido el testimonio de fieles cristianos a lo largo de miles de años. Claro que queremos que nuestros hijos sean “felices”, pero lo más importante qué no queremos que sean fuertes y fieles? Se nos promete la vida y la vida más abundante en Jesús. No hay nada más convincente e inspirador entonces un hombre o una mujer que vive una vida de resistencia e integridad en Jesús, y como se reconoce Marge, que fue posible gracias a una madre que se le dio a ella por Jesús para ser una mujer fuerte y la madre de Jesús y uno que vivir una vida maravillosa y una vida más allá de toda descripción en la resurrección.

You have all borne witness, a mother is the first witness to her child for Jesus First St Johns May 10, 2015

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[for the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are blessed by the faithful Christian witness of their mother said … AMEN        He is risen …

It is Mother’s Day, motherhood has become something very different, motherhood has gone through a number of iterations in the last century, at least in the United States. Many here have told me of mothers who had farm chores, tasks that mothers in the post-modern world would probably be mortified to even consider. Waking up early every morning to either perform farm chores or to prepare a large breakfast for a large family who all had farm chores to perform. Back in that day, people started out the day early, performing very real physical exertion.

After the Second World War we had the June Cleaver mom who was impeccably dressed, made sure her house was A-J squared away as well as her husband and children. This really remains the stereotypical mother today, although June Cleaver gave way, about a generation later to the Michelob Light generation. Starting in 1985, Michelob Light preached that we should be it all and do it all with their commercial jingle “who says you can’t have it all…?” Even while those around us might suffer because of our needs, read wants.

Today Motherhood is coming to be seen almost in terms of the “Baltimore mom”. In a letter to the editor from Nathaniel Smalls: “The mother of a Baltimore teenager who was caught on video disciplining her son who was about to join the riots, was labeled a child abuser by some, but hailed as Mother of the Year by most.” Way too many women, forced by circumstances into having to be the disciplinarian. A generation ago, when I was raising children, the attitude was really bad, it was just sort of fun and games, didn’t have to take much too seriously, someone else would take care of it, so long as you let your children make their own decisions everything would work out find. Frank Perretti recounts a discussion with a woman about raising her children as a Christian. In that faux-phoney way some parents try to project, she told Perretti, I couldn’t find the exact quote, but to the extent that she wasn’t going to raise her children in any way/ tradition. Perretti asked, does that mean that you have nothing to offer your child, that there is nothing you can give to your children in a way that will give them a life that they can believe in, ideals that they can strive for, a Savior who will be the Lord of their life and life more abundant, you have nothing to offer your children? Basically, you’re going to allow your child, who has really no frame of reference, no real ability to discern and discriminate, nothing in terms of critical thinking and you’re just going to let them wallow around until they turn 18 and pray that they have somehow built up some kind of genuine discernment? As so open-minded as you think that is, it really means that you are going to allow that child to be raised by the world. The world influences our children and grand-children every single day, the class room, computers, television, what little social interaction they have with peers, is all a very worldly perspective.

We are entrusted with children by God, to raise them according to His will. As we who are Christians know, God’s will is vastly different from the world’s. God’s will is that we grow in His image and our model is the life of Jesus Christ. The agape love that Jesus had for us, His death that paid for the sins of those who know Jesus as their Lord in life and Savior to eternal salvation in the Resurrection. Today the world is straight out about money and earthly security. Survival of the fittest, not trusting in God’s will or His provision, but scratching out, by whatever means, how you can take enough for you.

Even the Baltimore chief of police said he wishes there were more like the mom who rushed into the mob. I would add who wouldn’t surrender to the world. This woman who was put into a position, because of the failure of the world, to physically go out and rescue her son. I pray that no woman is put in that position again, but a Christian mother is called to be that faithful witness to her children and to save them from the crudeness and irresponsibility of the world.

I’m not trying to come off as harsh and unloving, but we have to start looking at what we are leaving our children to. The Baltimore mom, rightly so, was scared to death, that her son was going to wander out into something, that despite the fact that he’s 14 years old and just knows everything he needs to know, he could very well have ended up dead or badly beaten. Moms, grandmoms, spiritual moms, maybe you don’t have a child, but I will bet, there’s children in your life that you could give a motherly influence to. We as parents, moms and dads, are the first Christian witnesses, and may be the only Christian witnesses our children might see, at least on a daily basis. We cannot treat lightly or leave their Christian discipling up to them. There is simply too much influence of the world that is working on them, they will probably end up with that influence and none of what Christ intends for them. Yea it’s difficult, and many times you will feel as if you are not getting anywhere. You will feel that you have lost and have wasted a lot of time and effort. Heavens, you may even look oh so not cool and so old fashioned and out of touch. Do you really want to risk losing a child because you may not appear to be sufficiently hip or with it, and having your child run off into a fight that is just not his or her fight and end up permanently damaged or even dead? My wife had the audacity to paraphrase a quote from Abraham Lincoln: “All that I am or hope to be, I owe to my angel mother.” Marge said: “All that I am or hope to be I owe to my Lord for sending me my angel mother.” Amen! A Christian mom needs a Christian mom and needs to be a Christian mom.

There is a lot of misguided nonsense in the world, and too many people in order to appear sufficiently sophisticated are willing to sacrifice their children in order to have some sort of respect from the world. I told a story last year from the apocryphal book of 2 Maccabees 7 about a mother who watched her seven sons being tortured to death because they would not disavow their faith in God. We who are here in a nice comfy pew in the northeast United States may be repelled at such a story, but we are seeing that story in reality in the middle east, Africa, and Asia. The world is not kind to Christians, yet for five thousand years our ancestors persevered and stayed faithful. You may choose to live in denial and believe you can live anyway you want and raise your children in the world and God will honor that. That is not realistic, God gave up His Son. Jesus’ life of strength in faith and honor. As Christian parents we are called to raise strong young men and women and not lose them to the world. They have had the witness of Christian faithful throughout thousands of years. Sure we want our children to be “happy”, but more importantly don’t we want them to be strong and faithful? We are promised life and life more abundant in Jesus. There is nothing more compelling and inspiring then a man or a woman who lives a life of strength and integrity in Jesus, and as Marge recognized, that was made possible by a mother who was given to her by Jesus in order to be a strong woman and mother in Jesus and one who would live a marvelous life and then a life beyond all description in the resurrection.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Luke 12: 22-34 Exegesis of the Greek

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TRANSLATION OF LUKE 12: 22-34

[Dug this out of my school archives, I graduated from seminary in 2010, so a lot is still, well, kinda fresh. Part of what we have to learn is Greek and Hebrew, Greek being the more complicated. We received an extensive amount of teaching in both languages. So I thought I’d publish this, unfortunately the actual “Greek” didn’t come out, if you see an odd word, it’s just a Greek word that didn’t “translate” from my paper into Word Press.]

James Driskell

July 18, 2007

 Luke 12:22 Ei=pen de. pro.j tou.j maqhta.j Îauvtou/Ð\ dia. tou/to le,gw u`mi/n\ mh. merimna/te th/| yuch/| ti, fa,ghte( mhde. tw/| sw,mati ti, evndu,shsqeÅ

He said to the disciples, on account of this I say to you, don’t be anxious, for life what to eat, not for your body or what you will wear.

merimna/te – be anxious, Present imperative active 2nd plural of merimna,w

 

fa,ghte – to eat, Aor subjunctive act 2nd plural evsqi,w  subjunctive is a negative command

evndu,shsqe –  to put on, clothe  Aorist subjunctive midd 2nd plur  evndu,w subjunctive is a negative command.

yuch/| – dative object of preposition

12:23 h` ga.r yuch. plei/o,n evstin th/j trofh/j kai. to. sw/ma tou/ evndu,matojÅ

For the soul is more than food and the body than clothing.

trofh/j – both are genitives, this is genitive absolute

evndu,matoj – both are genitives, this is genitive absolute

24 katanoh,sate tou.j ko,rakaj o[ti ouv spei,rousin ouvde. qeri,zousin( oi-j ouvk e;stin tamei/on ouvde. avpoqh,kh( kai. o` qeo.j tre,fei auvtou,j\ po,sw| ma/llon u`mei/j diafe,rete tw/n peteinw/nÅ

Observe the crows that do not sow and not reap who and have no storeroom or barn and God feeds them, how more greater are you than are the birds.

katanoh,sate – to observe aorist imperative active 2nd plural  of  katanoe,wspei,rousin – to sow Present indicative active 3rd plural of spei,rw

qeri,zousin – to reap Present indicative active 3rd plural qeri,zw

tre,fei – to feed Present indicative active 3rd plural  tre,fw

peteinw/n – genitive of worth

25 ti,j de. evx u`mw/n merimnw/n du,natai evpi. th.n h`liki,an auvtou/ prosqei/nai ph/cunÈ

Who out of you being anxious are able to add a single cubit to your life.

merimnw/n – to be anxious Present Participle active masc nominative singular  predicate causal

du,natai – to be able  Present Indicative Midd deponent 3rd sing du,namai

prosqei/nai – to add to aorist infinitive active   result  prosti,qhmi

26 eiv ou=n ouvde. evla,ciston du,nasqe( ti, peri. tw/n loipw/n merimna/teÈ

f then you are unable to do this lesser thing why are you concerned about other matters.

du,nasqe – to be able  Present Indicative Middle 2nd plur  du,namai

merimna/te – to be anxious Present Indic Act 2nd plur merimna,w

27 katanoh,sate ta. kri,na pw/j auvxa,nei\ ouv kopia/| ouvde. nh,qei\ le,gw de. u`mi/n( ouvde. Solomw.n evn pa,sh| th/| do,xh| auvtou/ perieba,leto w`j e]n tou,twnÅ

Observe the lilies how they grow they do not toil nor do they spin, I say to you not even Solomon in all his glory did not clothe himself like one of these.

Katanoh,sate – observe  aorist imperative active 2nd plur  katanoe,w

auvxa,nei – to grow  Pres Indic Act 3rd sing  auvxa,nw

kopia/| – to toil Pres Indic Act 3rd sing  kopia,w

nh,qei – to spin Pres Indic Act 3rd sing  nh,qw

perieba,leto – to clothe Aor indic midd 3rd sing  periba,llw

do,xh| – dative of respect

28 eiv de. evn avgrw/| to.n co,rton o;nta sh,meron kai. au;rion eivj kli,banon ballo,menon o` qeo.j ou[twj avmfie,zei( po,sw| ma/llon u`ma/j( ovligo,pistoiÅ

And if in a field God clothed the grass which is alive today and tomorrow is thrown in the fire, how much greater are you who are of little faith.

ballo,menon – thrown Pres participle passive masc accus sing  ba,llw  predicate causal

avmfie,zei – clothes Pres indicative act 3rd sing  avmfie,zw

29 kai. u`mei/j mh. zhtei/te ti, fa,ghte kai. ti, pi,hte kai. mh. metewri,zesqe\

And you do not seek what to eat and what to drink and do not be worried

zhtei/te – to seek pres imperative active 2nd plur zhte,w

fa,ghte – to eat Aorist subjunctive act 2nd plur  evsqi,w  purpose

pi,hte – to drink aorist subjunctive act 2nd plur pi,nw  purpose

metewri,zesqe – be worried present imperative passive 2nd plur metewri,zomai

30 tau/ta ga.r pa,nta ta. e;qnh tou/ ko,smou evpizhtou/sin( u`mw/n de. o` path.r oi=den o[ti crh,|zete tou,twnÅ

For all these things the nations of the world seek but your Father knows that you have need of.

evpizhtou/sin – to seek for, Pres Indic Act  3rd plur  evpizhte,w

oi=den – to know, Perf Indic Act 3rd sing  oi=da

crh,|zete – have need of Present Indic Act 2nd plur crh,|zw

ko,smou – genitive relationship

 31 plh.n zhtei/te th.n basilei,an auvtou/( kai. tau/ta prosteqh,setai u`mi/nÅ

But seek seek His Kingdom and these will be added to you.

zhtei/te – to seek Pres Imperative Act  2nd plur  zhte,w

prosteqh,setai – add to Fut Indic pass 3rd sing  prosti,qhmi

32 Mh. fobou/( to. mikro.n poi,mnion( o[ti euvdo,khsen o` path.r u`mw/n dou/nai u`mi/n th.n basilei,anÅ

Do not be afraid little flock because your Father thinks that it’s good to give you the kingdom.

fobou/ – fear Present Imperative Midd 2nd sing fobe,w

euvdo,khsen – to think it good  Aor indic act 3rd sing  euvdoke,w

dou/nai – to give  Aorist Infinit Act. di,dwmi purpose

33 Pwlh,sate ta. u`pa,rconta u`mw/n kai. do,te evlehmosu,nhn\ poih,sate e`autoi/j balla,ntia mh. palaiou,mena( qhsauro.n avne,kleipton evn toi/j ouvranoi/j( o[pou kle,pthj ouvk evggi,zei ouvde. sh.j diafqei,rei\

Sell your possessions (existence, to be) and give them as alms make yourselves purses that don’t wear out, in an unfailing storehouse in heaven where a thief cannot come near and a moth cannot destroy.

Pwlh,sate – to sell  Aor Imperative Act 2nd plur  pwle,w

do,te – to give  Aor Imperative Act 2nd plur  di,dwmi

poih,sate –  to make Aor Imperative Act 2nd plur  poie,w

palaiou,mena – be old, obsolete Pres Participle Act Neu Accus Plur  palaio,w  referent is balla,ntia predicate causal

evggi,zei – come near Pres Indic Act 3rd sing  evggi,zw

diafqei,rei – to destroy utterly, to corrupt, Pres Indic Act 3rd Sing  diafqei,rw

ouvranoi/j – dative direct object

34 o[pou ga,r evstin o` qhsauro.j u`mw/n( evkei/ kai. h` kardi,a u`mw/n e;staiÅ

For where your treasure is there your heart is.

verse 22 maqhta.j @auvtou/# {C}

In accordance with Lukan usage, a majority of the Committee preferred to adopt auvtou/, supported as it is by the overwhelming preponderance of external evidence, but to enclose it within square brackets in view of its absence from several important early witnesses (î45vid, 75 B).

From Textual Commentary on the New Testament Metzger

12:23 h` ga.r yuch. plei/o,n evstin th/j trofh/j kai. to. sw/ma tou/ evndu,matojÅ

On the surface, it may seem to be nothing more than another in a series of Jesus’ teachings about possessions, but Jesus connects the proper attitude toward possessions with the kingdom of God. This casts his teaching in an eschatological context. This passage is easily divided into three groups of imperatives surrounded by an introduction and conclusion.

This passage about possessions and the kingdom is catechesis specifically for the disciples (catechumens) and not for the crowds (12:22). The disciples here include the Twelve and the seventy (-two) as well as the larger group of followers for whom God is ‘Father’ (12:30, 32) and to whom the Father has given his kingdom (12:32)…”

“…Of these ten imperatives, eight have to do with material possessions (the two in 12: 29-30 deal with possessions in relation to the kingdom), and the remaining two are solely about the kingdom (12:31-32)…’Life’, Jesus says, ‘is more than food and body more than clothing” (12:23). Using two imperatives from the language of catechesis (12: 24, 27; katanoh,sate,, ‘consider’), Jesus instructs the disciples to study and ponder how God cares for the ravens and the lilies. He notes, ‘By how much are you more valuable than birds’ (12:24; similarly 12:28)”

“…Anxiety over possessions is a sign that one lacks faith. Jesus is so concerned about keeping faith strong that he reiterates his directive about food and clothing (‘do not seek what you will eat and what you will drink’) and employs a synonym of ‘worry’, which is the ‘catchword’ of this section: ‘Do not be upset’’ (12:29). The disciples are not to waver between hope and fear over ‘all these thing’ (12:30), for they they would be like the Gentiles, anxious about mere survival and indifferent to the kingdom… Did not Jesus teach the disciples in the Lord’s Prayer to petition the Father for the things that are truly necessary (11: 1-4) ? The real question here pertains to the disciples’ attitude: is what they ‘seek’ food and clothing or the kingdom of God? Jesus directs them with a strong command to ‘seek [the Father’s] kingdom, and all these things will be added to you’ (12:31). This may not always be obvious to them, and so in another command, this one intensely pastoral and appearing only in Luke, Jesus speaks as a shepherd to his sheep: ‘Do not fear, little flock, because your Father graciously willed to give to you the kingdom’ (12:32)…”

“…As Jesus’ ‘little flock,’ they need not fear, for they will be celebrants at the Table of the kingdom where God’s greatest gifts will be served through the Servant, who gives his body ‘on behalf of you’ and gives his blood in the cup of the new covenant (22:19-20). “

“Thus Jesus final imperatives to ‘sell [Pwlh,sate] your possessions and give [do,te]  alms’ (12:33) are simply ways in which the disciples/catechumens may show that they are servants of the one whose treasures are in the heavens, yet who also gives his flock the abundant treasures of the kingdom while they are journeying on earth…”

“…The treasure ‘brings for the good’ (6:45) of confessing Christ with the mouth. The next use of ‘treasure’ is in the parable of the rich fool where ‘the one who treasures for himself … is not rich toward God’ (12:21). Now in 12: 33-34, Jesus fills in the picture of that metaphor by describing the opposite of the treasure for oneself: it is heavenly treasure. In light of the parable of the rich fool, this section on possessions (12: 22-34) shows what it means to be ‘rich toward God’ (12:21)…To be rich toward God, then, is to be a recipient of Christ and his gifts, a member of his kingdom through catechesis, Baptism, and the Lord’s Supper… The two-fold Gospel message of this pericope (12:22-34) is this: For those seeking the treasure of the kingdom, the Father will provide adequate earthly treasure as well to sustain them in their journey from earth to heaven, and even more precious, along the way while still on earth ‘the little flock’ (12:32) will be graced with eternal heavenly treasures through Christ, the Shepherd who washes his flock in Baptism, feeds his sheep with the new Passover Lamb – his body and blood in the Supper (Lk 22: 14-20; 1 Cor 5:7) – and tends them with the guidance of his Word.”[1]

[1] Just, Arthur Concordia Commentary Luke 9:51 – 24:53 (St Louis, Concordia Publishing House, 1997) 509-512

Harumph, Harumph what are you doing? First St Johns Acts 4 April 26, 2015

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[For the audio version please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know and love the Good Shepherd said  … AMEN!

In a scene from a Mel Brooks movie, Blazing Saddles, Mel Brooks plays a rather adle-brained governor. He is asked to sign a bill and he says “We must protect our phoney-baloney jobs gentlemen and he starts to harrumph and the rest of his entourage harrumphs with him. “Hey that guy over there didn’t harrumph” he says.

Reminds me of the scene we have here. It might be a little harsh to label them as phoney-baloneys, but the scene that comes to my mind is the Sadducees and temple guards coming up on Peter and harrumphing. “Harrumph, Harrumph, what are you guys doing here? Wait a minute that guard over there didn’t harrumph. Didn’t we tell you guys to get out of Dodge? At least put a lid on this Jesus stuff and now here you are preaching this stuff right on the temple.” I can hear at least one guard saying: “I was all nice and comfortable, having a cup of coffee and a bear claw, checking my smart phone and now I have to jump up and deal with these guys?” No one was going to cut the disciples any slack.

Remember these guys, the disciples? These are the guys who couldn’t run away fast enough when the guards showed up to arrest Jesus. Big, tough Peter and he denies even knowing Jesus to a little Jewish maid. Up until now they’ve been hiding behind locked doors and closed windows scared to death that the temple guards or Roman soldiers are going to drag them away to be crucified. I’m not minimizing their fear, they had legitimate fears, there really wasn’t anything like due process in Israel at the time. Sure Pilate did try to defend Jesus. But it wasn’t like Jesus, or now the disciples, had some smart lawyers to keep them from being punished. Jesus became a serious liability to Pilate and Pilate had no compunction of washing his hands of the situation and sending Jesus to be crucified. The same could have been easily done to the disciples. There wouldn’t have been any newspaper articles condemning this, the television stations wouldn’t have had film of marches to protest this. The disciples would be flogged and it easily could have been worse.

So what was the difference here? How did these men go from quivering with fear in dark to tigers, standing out in the most public spot they could have been at in Jerusalem? Of course we’re talking about, what was probably the Day after Pentecost they are now indwelt by the Holy Spirit. No doubt Peter and the disciples wreaked some havoc the day before, and now they’ve added 2,000 more people to the crowd they had yesterday. Ya this stuff had to stop, harrumph, harrumph!

Today is Good Shepherd Sunday. This has again taken on sort of a frilly connation, but it is intended to be a very serious, very life or death meaning. You can trust Jesus and the fact that He is the faithful Shepherd that lays down His life for His flock, and continues to stand on guard in a very spiritually dangerous world. We had a great talk about this at the Men’s Retreat. We who live in this part of the country, 21st century Americans have pretty much been lulled into very comfortable, affluent lives. Okay, so what do we have to be protected from? From our complacency, from our attitude that we’ve got it all in a brown paper bag and there’s nothing that threatens us! As you’ve probably heard me say, Satan doesn’t care how he gets your attention, so long as it’s not Jesus. If he can just lull the world into this frilly la, la world, a world where we have everything, so we don’t need Jesus then he’s happy to see us lost. Apparently the last episode of Grey’s Anatomy was very traumatic to fans. One of the threads was this great romance and the wife was put in the position where she had to watch as they had to stop treating her husband. She’s sitting next to her unconscious, dying husband telling him it’s ok, everything will be alright. How the world comes to that conclusion baffles me, how will it be alright? Death is terrible trauma, a horrible rending of life, something we were never meant to endure until sin came into the world. There is nothing alright with death and for those who are not saved in Christ, who have rejected God’s plan and lived how they want to, it means eternal condemnation!

What do we have to be protected from, what does the Good Shepherd save us from? Being lulled into death with a false assurance that it’s ok, it’s not! From the spiritual warfare that goes on around us that continues to look for ways to turn us from Jesus to anything and everything, including eternal damnation.

Jesus gives us His assurance, His promise, His genuine love “I am the Good Shepherd and I lay down my life for the flock.” His love is not only to comfort and assure, but to protect, to stand against the evil all around us that can overcome and swallow us up, while we think we are safe and sound in things that we are blessed with, but rust and are destroyed, in the end don’t do anything for us, while Jesus is eternal and all-powerful. We are always so ready to trade the eternal for the trivial.

That’s what we see in our Acts reading today. There are those in the Jewish leadership who understand who Jesus is, they know, they’ve seen all the signs of the Messiah. But like Mel Brooks, harrumph, harrumph, I’m big and important and this is what is real today and I will deal with it when it’s convenient for me. Remember Jesus’s parable of the Rich Man? Where am I going to store all my crops and God comes to him and says: “Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ All of our wealth and easy living won’t mean a thing. We can either be Pentecost tigers and follow the leading of the Holy Spirit who guides us, and, like Peter, get up before those who just want to harrumph, or we can be nice and complacent. CS Lewis writes in the Screwtape Letters: “Indeed the safest road to Hell is the gradual one–the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts,….” We can harrumph all we want and feel it isn’t fair, or it should be up to us but that option wasn’t available to the disciples at Pentecost and it’s not to those who claim to be Jesus’s disciples today. Blow the dust off those journals, ask yourself and write about whether you are of the flock that Jesus shepherds or do you just harrumph your way through life?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

We serve our God who serves us in His will Mark 10: 32-45 First St Johns Mar 22, 2015

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know they are  sons and daughters of the Father said … AMEN!!!

Dear Ma & Pa,
Am well. Hope you are. Tell brother Walt & brother Elmer the Marine Corps beats working for old man Minch by a mile. Tell them to join up quick before maybe all of the places are filled.
I was restless at first because you got to stay in bed till nearly 6 a.m., but am getting so I like to sleep late. Tell Walt & Elmer all you do before breakfast is smooth your cot and shine some things. No hogs to slop, feed to pitch, mash to mix, wood to split, fire to lay. Practically nothing.
Men got to shave but it is not so bad, they git warm water. Breakfast is strong on trimmings. Like fruit juice, cereal, eggs, bacon, etc…, but kind of weak on chops, potatoes, ham, steak, fried eggplant, pie, and other regular food. But tell Walt & Elmer you can always sit between two city boys that live on coffee.
Their food, plus yours, holds you till noon, when you get fed again. It’s no wonder these city boys can’t walk much. We go on “route” marches, which the Platoon Sergeant says are long walks to harden us. If he thinks so, it is not my place to tell him different. A “route march” is about as far as to our mailbox at home. Then the city guys gets sore feet and we all ride back in trucks. The country is nice, but awful flat.
They don’t bother you none. This next will kill Walt & Elmer with laughing. I keep getting medals for shooting. I don’t know why. The bulls-eye is near as big as a chipmunk and don’t move. And it ain’t shooting at you, like the Higgett boys. All you got to do is lie there all comfortable and hit it. You don’t even load your own cartridges.
Be sure to tell Walt & Elmer to hurry & join before other fellers get into this setup & come stampeding in.

Your loving daughter, Gail[1]

It is kind of a matter of perspective, here you have John and James, they have been in the presence of the Lord for three years now, they really don’t appreciate what they have, they seem to think that it’s just straight up ok to go to God the Son: “Teacher, we want you to do for us whatever we ask of you.” I mean wow, right up front pretty obnoxious!? It’s as if they weren’t even listening. Didn’t Jesus just tell them what would happen to Him? I’m going to be turned over to be killed, that’s bad, but then I will rise, that’s great! What’s their response? Hey we want you to do this for us Jesus. Gail appreciates where she’s been, even in Marine Corps boot camp. She thinks her new life is just terrific. James and John, they seem to forget where they’ve been, they seem to think they’re entitled to an upgrade in life. Yea, I know we’ve all been there, we all want better. But too often it’s our idea of “better” and we just ignore God’s idea.

John and James, like the rest of the disciples, frankly, like too many of us, still have not gotten the idea, it’s not about them and what they get, it’s about what God has for our lives. As it says in your bulletin: “Our old, sinful selves still sometimes want Jesus to be like a genie in a bottle who will give us three wishes rather than a Lord and Savior who has forgiven our sins.” It really comes down to this; as Christians who are in charge of our lives, who do we serve? Is it all about me? Or is it all about our brothers and sisters in Jesus and ultimately/most importantly about Jesus? About Him who sacrificed and suffered everything in order to serve us? He really does serve us, He gave us our relationship with the Father, He fulfills our hope of life – life eternal, we know all those in the world who are without hope, we have the promise, we know we don’t have to jump through hoops to have what we hope for. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,” (Eph 2:8). Sola Gratia, grace alone that is given to us because of what Jesus did for us. We couldn’t do anything to earn that if we wanted to. What could we possibly add to what Jesus did for us? We are baptized in the Name of the Triune God. Jesus saved us and He gives us the grace, the faith to know that we’ve been saved. All this is done for us, through nothing that we’ve done. Paul goes on in Eph 2:9 “not a result of works, so that no one may boast.”

The motto of my first undergraduate college was “…not to be served, but to serve..”, This is an old public college, in liberal Massachusetts, I didn’t know what that motto was about when I went there and I’d bet pretty much no one else, student, teacher, staff knew where it was from. Jesus promised to serve us, He did and He continues to.

Private Gail, she’s serving, she’s in the Marines, while she serves, she appreciates how much that she has, how good life is. In the world we serve Satan/old man Minch. We may not see it, but he is cruel, merciless and at some point he will drop the hammer on those who are not in Jesus. This might be a little weird, but the Marines, being kind of like Jesus? May seem hard, but to us who have lived in the world and know the harshness of the world, Jesus tells us: “For my yoke is easy, and my burden is light.” (Matt 11:30) Let’s appreciate what Jesus has done, let’s hear what He has to say and not just push through with our agenda. The world/old man Minch, will only serve us at a price and it’s a pay me now and pay me later. With Jesus He lived, died, served, for John and James, all for we who are His and for all eternity.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

We serve our neighbors in service to God

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We’ve been talking about vocation in many ways at our Wednesday Coffee Break Bible study. Certainly our vocation in terms of our job, profession, position. Position can mean many different things in terms of our spouse, children, parents, siblings. Our position in the community. Any responsibility we hold in the church, on and on. Positions God puts us in, in His service, but to serve others. I’m sure we recognize that God doesn’t need our service per se. Jesus has done all that is necessary, and God sustains us in every way. We are in His service for what we do for ourselves and for others.

I serve by working to better myself in every possible way nutrition, exercise, study things that are edifying. We are in His service when we serve our neighbors. Surely God puts us into situations where our service to a neighbor would be pleasing to Him. In fact I would hope that we would do works to glorify Him, that others may know that what I did was a result of what God does to me and through me. So anything I do for another is only a result of the Holy Spirit in me.

Henry and Richard Blackaby “Experiencing God Today”, p 122: “God deserves our love and He demands that we love others in the same way He does.” And yes, I will say it again God’s love is of genuine concern for what is best for another, not this phoney, empty enabling love we think of today. What is in that person’s best interests and not ours. Believe me that is hard to do but that is the goal we need to strive for. Heck, in today’s world, anyone who even approaches that is doing more than anyone expects.

The Blackabys spell this out: “We are to love our spouses, not as they deserve, but as God commands (Eph 5: 22-33). We are to treat our friends, not as they treat us, but as Christ loves us (John 13:14). We are to labor at our jobs, not in proportion to the way our employer treats us, but according to the way God treats us. God is the One we serve (Eph 6:5).”

“Mediocrity and laziness have no place in the Christian’s life. Christians must maintain integrity at home and in the workplace… Our toil then becomes an offering to God. We not only worship God at church on Sunday, but our labor throughout the week is an offering of worship and thanksgiving to the One who has given us everything we have.”

How many times have you seen someone decide that they’re just not treated fairly and they do what amounts to be stupid things to strike back? And we all know how that works out. It bites them, it brings them a bad reputation and if people know they are a Christian, it always puts Christians in a bad light. “Our” work is “our” work. We may be getting what we think is a bad deal, but doing work that doesn’t serve our neighbor and reflects poorly on Christ and Christian brothers and sisters really ends up only hurting the people who you’ve professed to be in fellowship with and the Father. Do we really want people to think we are all about shoddy, half baked service? Sure we aren’t always going to be great, but we should make our best effort to be as good as possible and never be perceived as “tanking the ball”. Someone will call us on it and we’re the one who looks bad in the end. That certainly should be our perspective in our work and no less in our family and our church.

Our efforts should even be thought of as an offering to God, not in the sense of earning anything or buying anything, but certainly in the sense of Thanksgiving.

Even when others fail us, refuse us, treat us poorly, we continue to serve because our service is always given in thanks to God. Take a break during the week, Wednesday mornings, the coffee shop at the corner of W King and Beaver Sts in downtown York, Pa.  10am, park behind the church. I will even buy you your first cup of coffee. No charge, no obligation.