Tag Archives: vocation

What Will Work Be Like in the New Heaven and Earth? Russell Gehrlein October 12, 2017

In your job today, you will likely experience the “thorns and thistles” that have come as a result of the Fall; the reality is that work will be difficult until Christ returns. But what happens to work when Jesus comes back, and Adam’s curse from Genesis 3:16-19 is no more, as it states in Revelation 22:3: “No longer will there be any curse”?

Here are some key points worth considering:

  • At the consummation of all things, Christians and the earth will be fully redeemed (Rev. 21:1-5)
  • Many aspects of human work will continue in the New Jerusalem (Isa. 65:21-23)
  • It may even include the best of human culture and achievements, past, present, and future such as the wheel, Handel’s “Messiah,” food, architecture, roads, government, technology, etc. (Rev. 21:24, 26)
  • There will be no more need for doctors, lawyers, counselors, or wheelchair manufacturers

If we understand that some of the things we do now could be carried over into eternity, it can radically change our attitudes and actions in our work. It means it has eternal value.

Tom Nelson, in Work Matters: Connecting Sunday Worship to Monday Work, states,

If our daily work, done for the glory of God and the common good of others, in some way carries over to the new heavens and new earth, then our present work itself is overflowing with immeasurable value and eternal significance.

In plain terms, we need to see the huge impact of the great reversal of the curse, where sinless humanity and its relationship to work are restored to pre-Fall conditions.

Focus on the New Creation

Just imagine what our work could be like in the New Creation without the pain, frustration, stress, difficulty, unpredictability, sweat, and interpersonal conflict between sinners that we currently experience in our labor due to the Fall.

The possibility that there will be work for us to do is implied in the scriptures. The prophet Micah suggests that we don’t just lay down our weapons, we will pick up instruments of work: “They will beat their swords into plowshares and their spears into pruning hooks” (Mic. 4:3).

If there is work, it will not seem like it, as the quality of workers and the workplace will be fully restored. There will be no corrupt leaders, workaholism, unemployment, sexual harassment, racial discrimination, greed, exploitation of workers, etc., that exist in a fallen world. We will no longer experience the power or the presence of sin. Work relationships will not be characterized by conflict, but by peace, fellowship, and unity. The hopeless message of vanity of Ecclesiastes 1 will vanish. There will be no meaninglessness in life and work “under the sun” because we will all be “under the Son.”

Revelation 21:1-5 gives us a description of what to expect at the consummation, after Jesus returns and the judgment of Satan and his followers is complete. You can see that contrary to popular belief, heaven is not a place of disembodied spirits playing harps up in the clouds. The New Jerusalem will come down to earth, where God will dwell for all eternity with those whose names are found in the Lamb’s book of life and where there will be no more death or sadness or pain.

Michael Wittmer, in Becoming Worldly Saints, reminds us that God’s future plan is not destruction, but restoration:

God did not say, “I am making new everything!” but rather “I am making everything new!” He does not promise to make new things to furnish the new earth, but to renew the things that are already here.

Paul Stevens, in Work Matters: Lessons from Scripture, agrees, “Our final destiny is not a workless utopia but a renewed world in which we will work with infinite creativity and fulfillment.”

Nelson concurs: “Your work in the new creation will be even better than it was in the old creation. God has a great future in store for his image-bearing workers.”

In his book, The Heavenly Good of Earthly Work, Darrell Cosden ponders more specifically what our work will be like,

Our sanctified imaginations can only suggest what we think God’s promise to make all things new might mean…There will be, no doubt, some specific products of our work that through judgment will be transformed and incorporated into the “new physics” of the new creation. I am quite hoping that Handel’s Messiah will be regularly in concert in the New Jerusalem.

Wittmer suggests that Bach and Michelangelo will be there with time to create even better works.

What Kind of Work Will We Do?

This is only my biblically informed speculation, but it appears to me that there will be two categories of jobs that we will not find anywhere in the eternal kingdom.

  1. There will be a small number of obvious jobs that will no longer exist because evil is no more (e.g., pimps, hit men, counterfeiters, porn film directors, and drug dealers).
  2. However, there will be a much larger number of jobs that will no longer exist because they are no longer needed since fallen humanity and the Earth have been restored. While the eternal value of the earthly work remains, these types of jobs and career fields will be unnecessary in the New Jerusalem: morticians, law enforcement, light bulb manufacturers, lawyers, doctors, wheelchair manufacturers, psychologists, and many more. Those that served in these areas will likely continue to apply their unique design to work that is needed.

Stevens writes that our future work will be all that God originally designed it to be—fulfilling,

Work in the new heaven and new earth will be all that good work was intended to be. Perhaps what we will be doing is what we have done in this life but without the sweat and frustration experienced here…Since there will be no curse on work, the workplace, or the worker, labor will be personally and completely satisfying, far more than was obtainable in this life.

Although there are a lot of unanswered questions about the nature of our work for all eternity, these insights should still give us a tremendous amount of hope. They should cause us all to reflect on Paul’s words of encouragement in the context of his teaching on the bodily resurrection of believers: “Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Cor. 15:58).

 

Editor’s Note: Learn more about the eternal value of work in All Things New: Rediscovering the Four-Chapter Gospel by Hugh Whelchel. 

God places us in our vocation

C.F.W. Walther was the first president of the Lutheran Church in the United States. The following is from a collection of his sermons from Concordia Publishing House. He talks about how we are placed in and used by the Holy Spirit in the vocation we are in for a reason. Dr Martin Luther made vocation an important part of his issues with the Roman Catholic Church. The Roman Church had been teaching that those who are in “religious” vocations are on a higher level than the rest of the worldly vocations. That somehow priests, nuns, monks, do work that is more important. Luther took issue with that in that we are all placed in our vocation by God for His purposes. Therefore since we are in those vocations at God’s behest, we are serving Him to the best of our abilities in that vocation.

As a good Lutheran pastor, Dr. Walther certainly is in tune with Dr Luther’s views. The following is from a sermon he gave based on Luke 5: 1-11:

“In today’s reading, we encounter Saint Peter working diligently in his earthly calling. He explains to Christ that he has worked patiently through the entire night. Although he has caught nothing [no fish], he does not give up the difficult vocation of fishing to seek something more rewarding. Instead, we find him the next morning washing his nets with his partners and preparing to try again.

Every true Christian will work diligently and untiringly. He will not leave his chosen vocation without real cause, recalling the words of the apostle Paul; ‘So, brothers, in whatever condition each was called, there let him remain with God’ (1 Corinthians 7:24). This is not, however, a distinguishing mark of the Christian since unbelievers can also pursue a vocation with dedication and endurance. In some cases, a non-Christian may even surpass a Christian in his devotion to his work.

How, then, does the true Christian show himself to be such by his earthly work? The first thing we notice from Peter’s example is that, although he was very industrious, he laid his net aside and carefully listened to Jesus as soon as He began to preach. Moreover, he permitted Jesus to use his boat as a pulpit when the people on the shore crowded Him from all sides. Finally, when Jesus called him to be a fisher of men, Peter immediately ‘left everything and followed Him’ (Luke 5:11)'”

In the midst of his earthly work, a true Christian shows that it is not the principal activity of his life. Indeed, he places his heavenly calling above his earthly one. He seeks first the kingdom of God and His righteousness. He does not let his bodily work be a hindrance in caring for his soul. He would rather interrupt his bodily support than be without nourishment for his soul from the precious Word of God.

Today’s text tells us even more about Peter. When he let down his net and caught such a great number of fish that the net tore, he did not in any way attribute the success to himself, his diligence, his wisdom, or his worthiness. Instead, ‘he fell down at Jesus’ knees saying, ‘Depart from me, for I am a sinful man, O Lord!’ (Luke 5:8). He regarded his great success as a blessing of Christ alone that he did not earn. Here we see the second way a person reveals in his earthly work that he is a true Christian. He does not believe he can preserve himself by his work, his diligence, and his wisdom. but only be awaiting his daily bread from God’s faithfulness. He does not lose heart if his worked proves fruitless, but instead places his reliance upon God. If his work is crowned with success, he receives it as a gift of grace from His heavenly Father. He does not bind himself to earthly things, but separates himself from them that he might be drawn to Christ all the more.

There is one more way in which Peter demonstrated in his work that he was a true Christian. When Jesus had stopped speaking, ‘He said to Simon, ‘Put out into the deep and let down your nets for a catch”’ (Luke 5:4). His command was completely contrary to the rules of fishing and Peter’s own experience. The best fishing is not in the depths of the open sea but close to shore; it is also not during the day but at night. How does Peter respond? ‘And Simon answered, ‘Master, we toiled all night and took nothing! But at Your word I will let down the nets'” (Luke 5:5). This is how all true Christians work. They are motivated by God’s command because His Word says, ‘By the sweat of your face you shall eat bread’ (Genesis 3:19). Christians therefore daily say, in the conviction of their heart, ‘But at Your word I will let down the nets.”‘

“And gently grant Thy blessing That we may do Thy will, No more Thy ways transgressing, Our proper task fulfill, With Peter’s full assurance Let down our nets again. Success will crown endurance If faithful we remain. Amen (The Lutheran Hymnal p 544:5)

(Translated by Gerhard P. Grabenhofer “God Grant it: Daily Devotions from C.F.W. Walther” pp 551-553)

Commissioned by God to do the work he has led you to Luke 10 July 17, 2016

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who serve God to His glory in their vocation said … AMEN

There are so many of us “Marthas”, well that’s what I’m about, that’s what I have to do, the other stuff is good, but this is important. Martha was a hostess, she was no doubt the lady of the house, it was her responsibility, at least as she saw it, to make sure the house was being run according to protocol, to hospitality. Jesus isn’t saying there’s anything wrong with that. But He is saying to her and to so many of us, there are other important things. I’m sure Jesus appreciated the freshly squeezed pomegranate juice that Martha put out, I’ve had it in Israel it is so good. I’m sure he appreciated the little food tray, the collection of munchies that a good hostess was responsible for. Being led into the nice, well kept, probably rather fancy house that Martha kept, being led over to the nice big chair she reserved for important guests. But I also know the flip side too. Too often I have something that I really want to share, to get into, I’m all excited to sit down and talk about and get everyone else’s opinion and insights. Very well- meaning folks, men and women, want to make sure that all the hospitality is there. It’s nice, I certainly appreciate their consideration, but there’s things I really want to get down to. To be sure Jesus certainly appreciated Martha’s concern for His comfort, but and I know I feel this way a lot, Mary was concerned about what He had to say, what He wanted to share with Lazarus, Martha and Mary. Certainly Jesus appreciated the fact that Mary was waiting on what He had to say and share. Before I started putting this together, I had just been over to Never Forgotten BBQ and yea, I’ve been trying to get over there for awhile, I do appreciate barbeque. But I immediately sat down at the computer because I was really inspired about what I wanted to say today, as my lunch in the Styrofoam container sat getting cold on the kitchen table. Jesus certainly isn’t criticizing Martha’s desire to serve in what we would say is a practical way, but we as Christians we need to remember Jesus’ words to remind Martha who complained to Him about Mary: “”Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Luke 10: 41-42 ESV) We are called to serve, but we are also called to keep in mind what is eternal, that while we serve, what we will remember ten years from now and to eternity are the teachings of Jesus. If you have Jesus right there in your presence, or if you have His minister ready to preach and teach the Words of Jesus the “good portion” is the Gospel! In our hurry, hurry world, there is so much around us to be anxious and troubled about and we can all justify the things that we do to work on and to “fix” those things. But the answer to all that we confront always has been, is, and always will be in Jesus’ words and not in the things we do to rush around and fix.

It’s that middle line we walk in so many ways. I’ve said it a hundred times, since I’ve become a minister of the Gospel. I’d love to give you the black and white way on everything, but it’s not always that clear. We have the things that are clear, the Law. The Law convicts us of what we do and shouldn’t do. Jesus was clear, quoting the Levitical law that we should love the Lord our God with all our heart and all our soul, absolutely! In the Sermon on the Mount He is again clear, we shouldn’t be looking at another with lust, we have committed adultery with that person in our heart. We shouldn’t call someone else a fool, we are condemning that person and we aren’t the ultimate judge, God the Father is the ultimate judge. We are told to rebuke, telling someone that they can’t continue to sin and violate the Law, but God is the ultimate determiner and in Jesus we are forgiven of our sins. There are so many ways we can serve and we should serve each other and those in the world in the example Jesus set for us; remember how He washed the feet of the disciples? Certainly a caring and practical way to serve, the thing that the lowest Gentile servant in the household would do. Jesus isn’t telling us not to serve, but He is saying that we should be discerning. The Book of Concord is the doctrine of our faith, in the part titled the Augsburg Confession, our basic faith statement is: “At the forefront of the Augsburg Confession is a dual profession of faith in the person and work of Christ: “they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith. . . This faith God imputes for righteousness in His sight.”[4] –[1] There are always ways we could serve more or better, but, for example, when the Gospel of Jesus is being proclaimed on Sunday morning, we have to chose the good portion, that for us who are in Jesus won’t be taken away from us and that is His Word, the good news of the Gospel of Jesus.

Now that we are in agreement as to what is the “good portion”, being the Gospel, the teachings of Jesus. I know that if Jesus showed up right here and now, I’d certainly come down from this pulpit, my work, and sit and wait on Jesus, to hear what He has to say. Likewise, I’d hope that we would all put aside the activities and stop and wait on Him, to serve Him and more importantly to listen to Him. I sure hope that if we knew Jesus was going to be here next Sunday, we’d set aside getting the Sunday barbeque ready or going to the Sunday soccer game instead of church and be here to eagerly listen to His words.

The title of my sermon is “Commissioned by God to do the work He has led you to do”. What I mean is that we have been put in our vocation to serve each other, God doesn’t need our service, but He has put us here to serve others. We certainly want that service to be honoring and glorifying to God and a positive witness to others how we serve the Lord. In our reading in Genesis we see Sarah and Abraham both serving three strangers. They turned out to be from God, but they didn’t know that, and in faithful service to them, they are glorifying God who has led them both so far and through so much. Through His angels, and yes they’re male angels, not female, God is telling Abraham, that after all the waiting, that he needs to wait one more year in faith and service to God and He will be given the son they have both been praying for, for decades. We can’t always expect that we will be given what we want because of our service, and even if those prayers are answered, it may take more years to see the answers, but it will be at the best time, God’s time.

We continue to serve in our vocation, God does bless the work we do. May not always be for big bucks or status, but what we do does matter very much to God no matter what our vocation, or service. Whether we are serving household guests like Martha did, or waiting in service on God like Abraham, Sarah and Mary.

One of the basic beefs Martin Luther had with the Roman Church was the idea that either vocation didn’t matter to God, that there were far more important things to worry about than how I earned my daily bread, or that there were different levels of vocation. There were those in Christian service vocation and this was designated to be much more worthy. Religious persons; priests, nuns, monks, others in the church, were seen to be far more worthy in their vocation, than those who worked in the secular world. That the religious person had a fast track to heaven and pretty much everyone else was slotted to take the longer track through purgatory.

Leif Grane in his commentary on the Augsburg Confession writes: “Luther speaks of being as a Christ to one’s neighbor; i.e., in serving one’s neighbor the Christian is not serving God, but, on the contrary, being united with God by faith is participating in the work of God himself. … the works of the Christian, therefore, are divine works, by virtue of faith, despite the sinfulness of the person. The works which are to be done are those works laid upon the person by his or her calling.”[2] Serving others to the best of our ability is working out our vocation, whether that is a lawyer, auto mechanic, dentist, restaurant operator, the person who does your taxes, you know what a blessing it is to find someone who will does this well, fairly and reasonably. No matter what our vocation, parent, housewife, business owner, pastor, accountant, athlete, teacher, when we perform these roles well, when we effectively serve our neighbor, and when we do these things in a way that the person we serve knows that we are serving them because we are working with God, then the particular vocation doesn’t matter. What matters is that God has worked through us to reach someone else through our daily efforts. Certainly you can see that if we do our vocation poorly or to enrich ourselves, others will think less of God and we have failed both our neighbor and God.

The vocation you have been placed in is what God works through on you and other people on a daily basis. If that is God’s will how can it be anything but holy? If it is holy, we want to serve in order to point others to Christ and to glorify God in what we do on a daily basis. Far too often we let God into our lives on Sunday, not even one day, by Sunday afternoon, for too many people, they are back in the world living according to the world’s agenda. Grane writes: “…the issue is not ‘special’ works, but in faith to know that God is present in all circumstances of daily life.”[3] When we remember that and seek to serve Him, not to somehow earn God’s favor, but to live our life in Him to His glory and even in thanksgiving and to also serve Him, by serving others. When our vocation is centered around serving others to glorify God, no matter what your work is it is holy, sacred and precious to God and just as important as any vocation.

Martha was genuinely serving Jesus and Jesus didn’t scold her for that. She was providing for her family and her guest, certainly commendable and something we should all do. Our serving is blessed by God and we serve well as a witness to His blessing and glory. But Mary was commended. Too often it seems that the person sitting around reading, listening, engaging is somehow goofing off, but they are certainly receiving a “good portion”. God has put us in our vocations and we serve in them accordingly. That doesn’t mean that the minister’s vocation, the preaching of His word and the administration of His sacrmanets isn’t important. Help the pastor serve to the best of his ability as a minister, help him to serve you in your vocation and we all serve each other to praise, lift up and glorify our Father in heaven who takes delight in our serving each other in His Name.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] See more at: http://lutheranreformation.org/theology/christ-office-holy-ministry/?utm_content=buffera69b7&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer#sthash.jH8hLWBj.dpufhttp://buff.ly/29rSUgv

[2] Leif Grane  “The Augsburg Confession, A commentary” pp 201-202

[3] Ibid

Let’s step up and really live our Christian life in the workplace and in church

OK, now I’m a little spun up.

Innocently watching the Red Sox, enjoying a rare day, as a Pastor, of no actual work to do. Yea, I spent 20 years in corporate finance, I actually had three day weekends, OK, not often then either, but a lot more than as a pastor. Trying to catch up on the 90 books on my Kindle and then I read this.

The following is from Bill Diehl, a Lutheran layperson who was an executive with Bethlehem Steel. I am a Lutheran pastor, don’t know if the same “Lutheran” as Mr Diehl and yes this was written well before I became a pastor. Furthermore I will stipulate that too many of my fellow pastors I have known have only been students or pastors. Too many have no meaningful experience in anything else and yes I’m a little unusual. But still, this got under my skin:

“Bill Diehl, as noted earlier, is a former sales manager with Bethlehem Steel, active Lutheran layperson, author, and leader in the FAW movement. Diehl has been sharply critical of what the church professes about lay ministry and Christian vocation versus what it actually does to affirm and equip those called to live out their vocation in the marketplace. In a comment that could easily have come from a typical FAW participant of today, in 1976 Diehl expressed his sense of abandonment from the church (note that a careful reading of his words also reveals concern about all of the Four E’s of ethics, evangelism, experience, and enrichment):In the almost 30 years of my professional career, my church has never once suggested that there be any type of accounting of my on-the-job ministry to oth…”

“In the almost 30 years of my professional career, my church has never once suggested that there be any type of accounting of my on-the-job ministry to others. My church has never offered to improve those skills which could make me a better minister, nor has it ever asked if I needed any kind of support in what I was doing. There has never been an inquiry into the types of ethical decisions I must face, or whether I seek to communicate the faith to my co-workers. I have never been in a congregation where there was any type of public affirmation of a ministry in my career[as a sales manager]. In short, I must conclude that my church really doesn’t have the least interest in whether or how I minister in my daily work.14” Maybe Mr Diehl if you were going to a serious church, which I bet you’re not, you would be living a serious Christian life. I get the distinct feeling that Mr Diehl might think he knows about Christian discipleship, but I doubt that he really has the discernment and understanding of what genuine Christian discipleship is, because he went to a church that was all about a patronizing Christianity himself. A little discernment to a lot of know-it all types of all stripes would go a long way.

I have been busting my crank to reach out to people in the corporate world since I started in ministry. I now have over 5 years of ministry experience added to my 20 years of corporate experience and 29 years of military experience. Add to that a Masters of Divinity degree (many of these people don’t have more than an undergraduate degree in anything) Whenever I try to reach out to someone in the corporate world I usually get this patronizing pat on the head that I somehow don’t know what I’m talking about. Hmmm, my bachelors is in business administration  from Lesley University (a over 100 year old private college in Cambridge, Ma.) I started my corporate work life at 21 years old, working for Chase Manhattan Commercial Corp., then went to Motorola, Fleet National Bank, a year working for the Massachusetts State Treasurer, Robert Half International, Town and Country Fine Jewelry. In my corporate finance position, I was responsible for handling monthly seven-figure balances, dealing with some of the largest corporations in the United States. In addition 29 years in the Coast Guard reserve being involved in serious search and rescue cases, law enforcement and military operations. I served in a deployable unit in Naval Coastal Warfare being deployed to do security in Vieques and force protection in Spain. Carried a gun on a regular basis, yes even as a reservist, served four years active duty in War on Terror. When I returned to my corporate job my very large corporate employer, was less than, well let’s just say cordial or receptive. Soooo you can spare me patronizing little pats, I will compare my resume and life experience with Mr Diehl or anyone else for that matter.

I have made repeated attempts in various ways to get a ministry that Mr Diehl might have found helpful. This does not include “The Christian Businessman’s we’re calling to tell everyone what they’re supposed to do, because we’ve just got it altogether group”. There’s way too much of that too. I was part of a group back in Boston that was a rather high-level group and they were there to genuinely live their life in the workplace. I believe very much in this.

Having said all this, I am  wholeheartedly inviting you to take on this challenge. No I’m not an expert in this area. I would love to write a book, because frankly I think there are very few books that have as much perspective on this subject as I do. There are a lot of books out there on the subject, I think I can add a lot to that discussion, maybe for my PhD dissertation. In the meantime, if you are serious, I double-dawg dare you to take me up on this challenge. Is it going to be perfect or a whiz-bang production already pre-packaged? No. I am a parish pastor, believe me I have plenty to do. I also serve as a York City, Pa. police chaplain. I will compare my challenges to you anytime. Let me know the next time you get called out of bed at 2am for an accounting emergency. I’ve gotten called out to tell someone their child was killed, to provide comfort to a victim of a crime and a suicide, (a lot of less dramatic, although compelling times also)

I want to do this very badly. Yes, I do want this to be part of growing the congregation I’ve been called to. And before you get all hoidy-toidy about; “you probably just have an elderly congregation, no one with any real substance.” It’s not big, nowhere as big as it should. But it serves an inner-city constituency with a number of people with meaningful corporate experience. Maybe it’s time to leave your nice, pretty, big-box church and do some actual Christian discipleship and get over the idea you should have some nice pretty church and go to one that was built to the glory of God. A church that is a genuine growth opportunity to make a meaningful impact in a difficult environment. But frankly, you won’t. People who work in offices are used to and expect the amenities and they’re not really interested in stretching themselves for the Lord. “Hey I show up every other Sunday and put my $5 in the plate.” Oh yeah, isn’t that just special of you, a real put it on the line Christian! (Yea I can be patronizing too.)

One of our accomplishments has been to start and operate a 100 watt FM radio station, 106.1 in case you want to listen,

Home

take a listen if you have time to drag yourself away from your big dinner. (I did go to some pretty nice places in my corporate life)  Add in a Grief Share group, an employment support group, food bank, fitness center, all this we’ve done on a shoe string in the last five years. So think about that Mr “I’m a big-time corporate type”. If you feel that you should be living your life as a Christian in the workplace, you are right. I did my best, and yes I will admit with little pastoral help. But think twice before you give me a patronizing little pat just because I have a clerical collar on. I’ll compare my life experience to yours any time.

So, you going to take me up on this? A re-start challenge that will be a bigger challenge you’ve ever faced and for the Lord, Creator, Sustainer of the Universe our Savior Jesus Christ. How cool would that be to get a real group of Christian men and women together to put a real group (sans the pretentiousness, I’ve seen it done) to rebuild a grand old ministry, based on genuine Christian discipleship, to take back with you on Monday morning to live your life as a Christian 24/7.

I shouldn’t have asked, no one will take it on. Big corporate tough guys, talk a good game but you will just go back to your pretty, big-box churches where you can talk a good game, but mostly just sit back and be entertained. Yea…I tried, at least I’m back on the ground again and I’m living my life out according to God’s leading and not according to what makes me feel good.

We have an, albeit, small group that meets Wednesday mornings at 10am at the coffee shop at the corner of King and Beaver Sts in downtown York, Pa. You’re all welcome, and if you have better ideas; breakfasts, special evening events, weekends, I’m all ears let’s do it, seriously, let’s do something.

Glorify God at Work by John Piper

SEPTEMBER 6, 2011

How to Glorify God at Work


Just home from two weeks in Australia, I am brimming with thankfulness to God for his people there, and for the pleasures of working with them in Brisbane and Sydney and in the mountains of Katoomba.

One of the conferences was called Engage. It was focused on “young workers,” which, in their lingo, means young professionals in the workplace. I was asked in an interview if I thought this focus was a good idea. I said yes, because of 1 Corinthians 10:31, “Whether you eat or drink, or whatever you do, do all to the glory of God.”

So they asked: How can young workers glorify God at work?

Here’s the gist of my answer.

Dependence. Go to work utterly dependent on God (Proverbs 3:5-6; John 15:5). Without him you can’t breathe, move, think, feel, or talk. Not to mention be spiritually influential. Get up in the morning and let God know your desperation for him. Pray for help.

Integrity. Be absolutely and meticulously honest and trustworthy on the job. Be on time. Give a full day’s work. “Thou shalt not steal.” More people rob their employers by being slackers than by filching the petty cash.

Skill. Get good at what you do. God has given you not only the grace of integrity but the gift of skills. Treasure that gift and be a good steward of those skills. This growth in skill is built on dependence and integrity.

Corporate shaping. As you have influence and opportunity, shape the ethos of the workplace so that the structures and policies and expectations and aims move toward accordance with Christ. For example, someone is shaping the ethos ofChick-fil-A restaurants with this video.

Impact. Aim to help your company have an impact that is life-enhancing without being soul-destroying. Some industries have an impact that is destructive (e.g., porn, gambling, abortion, marketing scams, etc). But many can be helped to turn toward impact that is life-giving without being soul-ruining. As you have opportunity, work toward that.

Communication. Work places are webs of relationships. Relationships are possible through communication. Weave your Christian worldview into the normal communications of life. Don’t hide your light under a basket. Put it on the stand. Winsomely. Naturally. Joyfully. Let those who love their salvation say continually, Great is the Lord! (Psalm 40:16)

Love. Serve others. Be the one who volunteers first to go get the pizza. To drive the van. To organize the picnic. Take an interest in others at work. Be known as the one who cares not just about the light-hearted weekend tales, but the burdens of heavy and painful Monday mornings. Love your workmates, and point them to the great Burden Bearer.

Money. Work is where you make (and spend) money. It is all God’s, not yours. You are a trustee. Turn your earning into the overflow of generosity in how you steward God’s money. Don’t work to earn to have. Work to earn to have to give and to invest in Christ-exalting ventures. Make your money speak of Christ as your supreme Treasure.

Thanks. Always give thanks to God for life and health and work and Jesus. Be a thankful person at work. Don’t be among the complainers. Let your thankfulness to God overflow in a humble spirit of gratitude to others. Be known as the hope-filled, humble, thankful one at work.

There are more things to say about glorifying God in the workplace. But this is a start. Add to the list as God gives you light. The point is: Whatever you do, whether you eat or drink or work, do all to make God look as great as he really is.

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Recent posts from John Piper —

Thumb john piperJohn Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books.

God uses our work to put others in right relationship with Him. Makes sense!

God is only going to give you so much family to raise or relate to as Christians. He gives us a lot more relationships in the place where, it seems, that we spend more waking time than anywhere else. Ah yes, where we work to earn our wage, the place where we toil in order to support our families, but also to interact with those around us.

God certainly puts us into each of our relationships for a reason and our workplace, ask my wife, seems to have taken up the majority of my waking time. God has put me in some interesting places to witness to Him. I worked for two of the biggest banks in the world, and one of the biggest manufacturer in the world. People knew that I was a Christian and occasionally someone would want to talk to me about it. I worked for the Massachusetts State Treasurer, right on the top of Beacon Hill in downtown Boston, obviously a place desperate for Christian witness. I served in the Coast Guard Reserve for 29 years with 4 years of active duty. Needless to say for people who regularly face life and death, the questions have to trickle out and they did. I built many relationships through my workplaces, a lot of really interesting people and opportunities.

So when Patrick Morley in his book “A Man’s Guide To Work” states: “This is the ultimate purpose of work: to bring people into right relationship with God and with each other.” You really do have to come to the realization that the workplace can present many challenging relationships and many rewarding relationships. God uses each relationship to help us, co-workers, even customers to come to Jesus, to continue to grow in Jesus and for our work to serve in ways imaginable and unimaginable.

Morley goes on to write: “Once you see your work life the way God sees your work life, it is a perspective that will permeate every human encounter, every decision you make and every minute you allocate.” In the military you are taught to be constantly aware of your surroundings. Whether you are being subjected to hostile, or criminal activity or if you have to deal with issues of the weather. As Christians should we be constantly aware of our environment where we work, where we serve as examples of serving, where we serve as examples of leaders, mentors and followers?

“The purpose of your work is to improve people’s lives – to bring them into right relationship with God and others.” Now that I am a pastor, this is certainly obvious in my vocational life. But we are all part of the royal priesthood of believers. The other people around you at work may not realize it, but God has put you there in order to be His priest to the people around you. More than likely, I’m never going to be in your workplace, I’m never going to know the people you know. Even if they aren’t Christians, wouldn’t God put someone in their midst to minister to them?

No you’re not going to be a bull in a china shop, you are there to do your work. But those around you should know that you are a Christian and when they are around you, even in your day to day work, they see something different in you that they don’t see in the people who aren’t Christians. When God wants you to witness to them He will give you the opportunity, and it will be at an opportune time. Not when you have a million dollar customer waiting to work with you in the conference room, but at a time that God arranges where you can truly see your fellow worker and truly share what your life in Jesus has been and help him/her see His life in Jesus.

God doesn’t intend your workplace to be where you do the least you can get away with, punch in at exactly when you’re supposed to be there, punch exactly when you’re supposed to, take advantage of every little opportunity and keep your mouth shut and ignore those who work around you. You are there to attest to God’s will in your life and to be an example, often the only one people around you may see, of how God works in a life and brings someone to His Lordship in life and to eternal life.

Wednesday mornings at 10am, I know goofy hour, have a better suggestion? We meet at the coffee shop at the corner of W King St and Beaver Sts in downtown York, Pa., to share about our Christian lives in the workplace. You’re not the only Christian who has to spend so much time in the secular world, this is a chance to share with others who live their Christian lives out in the workplace. Park behind the church 140 W King, walk about 100 yards east to the coffee shop. I will even buy you’re first cup of coffee.

Vocations ultimate purpose.

Just finished Patrick Morley’s book A Man’s Guide to Work I got a different perspective that I wanted to share that emphasizes how God is at work in all the parts of our lives. Yes, that includes work.

“What is the ‘main thing’ that God is always doing in the world? It’s bringing people into right relationship with Him and right relationship with each other. To achieve this God has established four universal purposes for us – two for relationship and two for tasks.

  • The Great Commandment: To love God (Matthew 22:37)
  • The New Commandment: To love one another (John 13: 34)
  • The Great Commission: To build the kingdom (Matthew 28: 18-20
  • The Cultural Mandate: To tend the culture (Genesis 1:28)

The Genesis reference is God telling Adam and Eve: “God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

While I’ve never really thought about Genesis 1:28 in terms of our work, but reading it I can certainly understand.

Morley goes on to write: “The marketplace is the great arena of human events – innovating, manufacturing building, buying, selling, serving customers, making markets. And the main thing happening in your work is that God is sovereignly orchestrating all the seemingly unrelated occurrences of your day to bring you – and the people you touch – into right relationship with people.

This is the ultimate purpose of work: to bring people into right relationship with God and with each other.”

Morley built one of Florida’s 100 largest privately held companies. I have no doubt that he’s been there, done that and for him to recognize what the marketplace is, that it is certainly included in God’s sovereignty helps me to live and confirm that to those I reach out to.

As much as I see people try and compartmentalize their vocation and their Christian faith, the fact is God is in control of all. He uses your life in your vocation to work on you, and to work through you to reach others. Based on my own experience the faster your adjust accordingly, the more your life will change. It might be better, it might be more difficult. But if we are talking relationships, the one you have with the Father trumps everything. You will find that joy and assurance of being in His will. If you’re priorities are in order, God first and then His will for the rest, life might not be “fun”, might be tough, but it will be an adventure. At the end we hear from Him: ““His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’” What is most  important? And as Morley points out: “He doesn’t leave it to human will or effort. Instead, He sovereignly oversees His plan purpose.” (Romans 9:16)

We get together for a mid-week break, the coffee shop at the corner of Beaver and W King Sts, you’re welcome to park behind the church at 140 W King and walk about fifty yards. Wednesday mornings 10 am, I will even buy your first cup of coffee. If you have any ideas for a group of Christians to share their lives in the workplace, please let me know.

We serve our neighbors in service to God

We’ve been talking about vocation in many ways at our Wednesday Coffee Break Bible study. Certainly our vocation in terms of our job, profession, position. Position can mean many different things in terms of our spouse, children, parents, siblings. Our position in the community. Any responsibility we hold in the church, on and on. Positions God puts us in, in His service, but to serve others. I’m sure we recognize that God doesn’t need our service per se. Jesus has done all that is necessary, and God sustains us in every way. We are in His service for what we do for ourselves and for others.

I serve by working to better myself in every possible way nutrition, exercise, study things that are edifying. We are in His service when we serve our neighbors. Surely God puts us into situations where our service to a neighbor would be pleasing to Him. In fact I would hope that we would do works to glorify Him, that others may know that what I did was a result of what God does to me and through me. So anything I do for another is only a result of the Holy Spirit in me.

Henry and Richard Blackaby “Experiencing God Today”, p 122: “God deserves our love and He demands that we love others in the same way He does.” And yes, I will say it again God’s love is of genuine concern for what is best for another, not this phoney, empty enabling love we think of today. What is in that person’s best interests and not ours. Believe me that is hard to do but that is the goal we need to strive for. Heck, in today’s world, anyone who even approaches that is doing more than anyone expects.

The Blackabys spell this out: “We are to love our spouses, not as they deserve, but as God commands (Eph 5: 22-33). We are to treat our friends, not as they treat us, but as Christ loves us (John 13:14). We are to labor at our jobs, not in proportion to the way our employer treats us, but according to the way God treats us. God is the One we serve (Eph 6:5).”

“Mediocrity and laziness have no place in the Christian’s life. Christians must maintain integrity at home and in the workplace… Our toil then becomes an offering to God. We not only worship God at church on Sunday, but our labor throughout the week is an offering of worship and thanksgiving to the One who has given us everything we have.”

How many times have you seen someone decide that they’re just not treated fairly and they do what amounts to be stupid things to strike back? And we all know how that works out. It bites them, it brings them a bad reputation and if people know they are a Christian, it always puts Christians in a bad light. “Our” work is “our” work. We may be getting what we think is a bad deal, but doing work that doesn’t serve our neighbor and reflects poorly on Christ and Christian brothers and sisters really ends up only hurting the people who you’ve professed to be in fellowship with and the Father. Do we really want people to think we are all about shoddy, half baked service? Sure we aren’t always going to be great, but we should make our best effort to be as good as possible and never be perceived as “tanking the ball”. Someone will call us on it and we’re the one who looks bad in the end. That certainly should be our perspective in our work and no less in our family and our church.

Our efforts should even be thought of as an offering to God, not in the sense of earning anything or buying anything, but certainly in the sense of Thanksgiving.

Even when others fail us, refuse us, treat us poorly, we continue to serve because our service is always given in thanks to God. Take a break during the week, Wednesday mornings, the coffee shop at the corner of W King and Beaver Sts in downtown York, Pa.  10am, park behind the church. I will even buy you your first cup of coffee. No charge, no obligation.

Vocations that Christians would not be involved with?

I’d like to think that I’d be surprised, maybe even shocked, that I see this. But to be frank, what surprises me is that it took this long, if it even did, this guy is just the one to actually make it happen.

Guy in question is Noel Biderman, who frankly by the picture in the article, looks like the kind of guy who thinks he’s so clever and is actually just kind of creepy and smarmy. Reason? Mr Biderman has established an on-line company: “…Ashley Madison a website that facilitates extramarital romance and sex. ‘There are times that I have told people, and that’s the end of the conversation.'” Again judging by the tone of the article he actually seems surprised by that. (Adam Tanner  Forbes Feb 9, 2015, pp 46-48).

The only other thing that actually does surprise me is the amount of revenue generated. Gross revenue for 2014 was $115 million, up from $78 million in 2013. Mr Biderman won’t be making his first billion (total personal fortune), anytime soon, but, that an on-line venture like this could generate $115 million in one year is a substantial sum and a substantial commentary on contemporary America. It’s sad to think that the state of the United States is such that there are enough unfaithful people out there to pay enough to generate this much revenue. Between Biderman’s site and a few others, there are 30 million registered users. That would be one-tenth  the the population of the United States, if you exclude the under-age and over-age, you could imagine that up to twenty percent of American, one out of five American adults are actively participating in extra-marital affairs.

Adam Tanner, the author, does note: “Even in an era of ubiquitous Web porn, a site promoting adultery (after murder in the Ten Commandments) still has the power to offend…” You might want to consider that Microsoft’s Bing will not run ads for Ashly Madison, although Google will. Most television stations in the U.S. won’t. So, there is some reassuring news, but continued vigilance and integrity are necessary on the part of the rest of us. Hey I don’t want to sound like some sort of hysterical huckleberry, but on the other hand, when is enough, enough? When do we people in Christ, who live in integrity, who want what is best for all, instead of standing by while all around us continues to slide into just gross depravity?

Yea I know, getting all moralistic, heck anything goes, right? Now of course this is all cloaked with this thin veneer of “serving”,: “I understand the problems of monogamy and the people who need (emphasis mine) my service.” Really? Wow, PT Barnum was right. Any lameo excuse to make a hundred million, just take it right down to the lowest common denominator. This guy thinks he’s Dr Albert Schweitzer, serving a bunch of people who are unfaithful sneaks. I get it, I’m a man, we feel lust, we all know the drill. The answer, Mr Biderman is not to make it easier to do, to prey on others weaknesses and to boot make a lot of money out of that. Just how far have we fallen into corruption in this country. Sure this is a quiet corner of cyber space, that only wants attention to make money. But I do wonder why there isn’t more of an outcry? Oh yeah, “it’s victimless”. People will actually say that?! Sure, right, just ask innocent spouses and children of broken homes. Other relatives, friends, fellow Christians. Right, no victims. But when people lust and grasp, they will use any justification, just like a drug addict. Just get the fix, right man? It gets to be almost as lame and ridiculous as 1970’s porn.

I feel safe in assuming that Biderman is not a Christian, although with some definitions, he or others like him, might call himself that. But when you are facilitating busting the seventh commandment, you can call yourself what you want, you ain’t no Christian. But this does call into question the issue that some try to make in terms of “well I’m a good Christian drug dealer” or “I’m a good Christian porn star” etc. Are there vocations, professions, trades, practices that would by definition preclude a practitioner from presuming to call themselves a Christian. Can you be a pornstar (obviously an extreme example), but still call yourself a Christian? If we are called, guided by the Holy Spirit in all facets of our life and certainly vocation is a huge part of our life, would He call us to be a good Christian porn star?

OK, so ya I’m kind of stacking the deck, but if you want to start a discussion, bring it on.

We can also discuss it Wednesday, coffee shop corner of Beaver and W King Sts downtown York, Pa. You are welcome to park behind the church and walk about fifty yards. We meet at ten am, ya, kind of an odd time, but in the middle of the week, might be worth it for you. If you have suggestions as to other times and functions for a group to meet around the subject of living your Christian life in the workplace, I would be very interested in hearing it. I was part of a really great group in Boston, and I’d like to pull together a like group here. No charge or obligation and I will buy the coffee for first timers. God bless.

God’s moving our life in our work and in all parts of our life.

We’ve been trying to pull together a “flesh & blood group”, versus an on-line group for awhile about living our lives as Christians in the workplace. We have an on-line group on LinkedIn, but can’t seem to get it past that. More and more it seems we are disconnecting our work life and our other “vocations” from the fact that we are Christian. Seems like church is an activity we check off the list, instead of a time we come into contact with the living God, look at our life and what it means to be a Christian and how we are going to go back into the world and apply our Christian life.

For the “once in awhile” that we have people at our Wednesday morning “Coffee Break Bible Study”, we been using a book by Dr Gene Veith “God at Work: Your Christian Vocation in All of Life”, which I think is, unfortunately, out of print, but I did manage to grab one off of Amazon.

Dr Veith is the Provost at Patrick Henry College in Virginia and also a very prominent Lutheran leader, writer and teacher. As a Lutheran teacher he is obviously highlighting Martin Luther’s teachings and as Dr Veith points out: “For Luther, vocation, as with everything else in his theology, is not so much a matter of what we do; rather, it is a matter of what God does in and through us.”

This is an important distinction. Lutheran theology is all about what God does, not what we do. The issue of faith, for example. Too many Christian teachers talk about how we need faith. No argument there, but the issue becomes how we get faith. Too often it will be imposed on the person to somehow generate “faith”, otherwise they are somehow not good enough or worthy enough to be Christians. Sorry, but we don’t generate our own faith, when we trust in God and what He’s doing, the Holy Spirit will provide us the faith that we need. We don’t “choose” God, he chooses us. We don’t do anything to earn our way to salvation or justification, it is God who does it and that’s a very good thing. Let’s face it if it’s up to us to have enough faith or somehow achieve justification, really, how’s that going to work out for us? Right! We aren’t going to make it. But when we trust in the Holy Spirit to do it, how’s that going to work out? Yea, we have what we need because He provides us with it.

Obviously when God gives us that kind of trust and understanding that impacts our entire life He is going to do it far better in our life than we will. We trust that He is moving us where we need to be and what we should be doing. That applies not just on Sunday morning, but our lives at work, our lives with our parents, spouses, siblings and children, our lives in the community, whatever we do. God guides us in our entire life. We don’t say that because we go to work God’s not there. Of course God is there guiding us in an important aspect of our life. When we go to school, despite what many in the world think, God doesn’t wait at the door as if public education is somehow some greater “god”. Really! What part of our life is Jesus not Lord of?

We will have group meet at the Green Bean Coffee Co 10 am Wednesday mornings, right at the corner of W King and Beaver Sts in downtown York, Pa. Parking is available right behind the church, 140 W King St, and it’s just a few yards to the coffee shop.