Tag Archives: Christian

Confess and pray to one another that we will be healed James 5 First St Johns September 27, 2015

5 Replies

[For the audio version of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who trust in the Lord for healing body and soul said … AMEN!

If you have been to a healing service here, our epistle lesson this morning will sound familiar. The first verse is instructional to all of us “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. We should not just pray, but also praise.

Certainly I appreciate the faith of those who come to the healing service and are looking to God for healing. This service isn’t my invention, it is in the Lutheran Service Book and we who are brothers and sisters in Jesus know the pericopes in the Gospels that are about the many healings that Jesus did. He healed people who were suffering from demonic possession, the man with the withered hand, the woman with the flow of blood, the man who couldn’t walk etc. We know that if it is God’s will and we lift up in prayer, by ourselves and/or part of a Christian group that God will heal. I think that the line “And the prayer of faith will save the one who is sick” is interesting. It says the prayer of faith will “save” the one who is sick. We know that it is not always God’s will to heal. The healing service includes “we also pray that those who are suffering do not lose faith.” As much as the healing service is about physical healing, it is also about spiritual healing.

I do not give them a 30-day money back guarantee when I do the healing service. I can’t promote this service as if it’s some Benny Hinn football stadium rally in front of 30,000 people. What about the people who don’t make it on the stage in time? Too bad for them? How come Benny Hinn can’t heal everyone in the stadium, if he has this miraculous power? Seems they have to come up on stage in front of the crowd and cameras so that he can make a spectacle out of his “healing”. I very much believe in the healing power of God. I very much believe that when faithful brothers and sisters gather together to pray for healing that it is effective. I don’t believe that I should turn it into a spectacle. Because I’m special? That I just send healing requests to the Throne of God and He heals on command? “Oh was that Driskell, he needs someone healed of cancer? OK, Jim’s my boy, there ya go healed.” This is the sin of presumption. I don’t set up the stadium, have a whole lot of people show up and bibady, bobady boo, everyone’s healed on my word. That would be great, but that’s not how God works. It’s about His will and who He wants healed and, in some cases, who He wants to take home. As one wag on the internet said, if these Benny Hinn types are so great, why don’t they stop at the Dana-Farber Cancer Institute, which specializes in the treatment of pediatric cancer in Boston and heal all the children there? Seems the people who do this are more interested in self-promotion and the spot-light.

This is one of the ways the world sees Christians as gullible, superstitious, and presumptuous. Because of this many dismiss Christianity as silly and fatuous. They dismiss the Lord Jesus, He who died to save us, to be our redemption for our sins, to put us in right relationship with the Father. Yes our earthly life is important, but our eternal life in the resurrection is so much more important. That is all dismissed by the world because they don’t want to be one of those silly, easily influenced Christians. It does make me wonder: “OK, you don’t believe that Jesus can heal, what do you have that’s better?” I never get a straight answer, but the attitude seems to be, that they are too dignified, just plain too full of themselves to believe in silly Christian superstition. It really is kind of a metaphor of the world. I’m not going to believe what Jesus did for me for the sake of my dignity. There is no other solution, so I’m going to make my pride, the important factor, reject Jesus and be eternally condemned. OK, whatever? I can relate to the feeling that there are too many out there who try to make a side show attraction out of healing, which never seems to help the sick person and just makes Christians look silly.

The old country preacher was holding a healing service and he invited anyone to come up for healing. Billy comes up and says “Pastor I need help for the hearing.” Preacher raises his hands up in prayer, puts his hands over Billy’s ears, sticks his finger in Billy’s ears, loudly pronouncing and appealing for healing. Finally he stops and looks at Billy and asks can you hear? And Billy says I can hear fine, I need prayer for the court hearing next week. Yes that was a Chuck Swindoll.

Even the secular world has come around to the fact that there is power in faithful, prayer. Dr Harold Koenig, MD, was a professor at the Harvard Medical School for many years, and one of the things that he taught on was how prayer, faithful Christians have helped many people. Much research has shown that people who are prayed for actually do have better recoveries, fewer complications. Even more compelling those who know they’re being prayed for have even better results than. We have our prayer list that we pray over at every worship, at the prayer group that meets Sunday after worship, and at our prayer breakfast. You are encouraged to take the list in your bulletin home with you and include it in your daily prayers at home. When people ask me to put someone on that list, I ask them to give me the persons mailing address so that I can send them a postcard telling them they’re being prayed for. Sure I do that partly because I’ve seen the research that shows they will have a better result when they know they’re being prayed for and also I do it in faith for what St James tells us, to pray over the person, and our healing service is an effective way to pray over a sick or ailing person. But it’s always in trust that regardless of the outcome it is according to God’s will.

Dr Koenig is now the director at Duke University’s Center for spirituality, theology and health. We’re not talking about Bob Jones University, we are talking about very secular institutions of higher learning, Harvard and Duke have both come to recognize man isn’t just a physical machine, we are also spiritual beings that can be healed through the power of prayer that St James tells us about.

An article in Web MD states: “Research focusing on the power of prayer in healing has nearly doubled in the past 10 years,…” Dr Mitchell Krucoff states: “All of these studies, all the reports, are remarkably consistent in suggesting the potential measurable health benefit associated with prayer or spiritual interventions.” The article quotes other research: “These studies show that religious people tend to live healthier lives.  In fact, people who pray tend to get sick less often, as separate studies conducted at Duke, Dartmouth, and Yale universities show. Some statistics from these studies:

  • Hospitalized people who never attended church have an average stay of three times longer than people who attended regularly.
  • Heart patients were 14 times more likely to die following surgery if they did not participate in a religion.
  • Elderly people who never or rarely attended church had astrokerate double that of people who attended regularly.

Also, says Koenig, “people who are more religious tend to become depressed less often. And when they do become depressed, they recover more quickly from depression. “[1]  We are told to raise up prayers to God and to ask Him for prayer. I would never, ever tell you not to pray for healing. But our prayer has to be in terms of trusting God, relying on His will. His will is not always to heal, but He often does and when it happens it is staggering. But we don’t do it in a prideful, presumptuous way as if God performs services on demand. It is about the faith God gives us and His will, His plan. His will is always, better than ours. Even at the times when we don’t see it that way, we realize later, that whether God chose to heal or not, it was the best result and God uses that healing or lack thereof to His glory, not making it a spectacle. Clearly, as St James tells us: “The prayer of a righteous person has great power as it is working.”

We lift up prayer here at First St Johns for a reason. We are not here to make gratuitous gestures, go through the motions, we are a people of faith and we trust when God tells us to pray for those who are sick. Yes, the secular findings are interesting, but regardless, we trust God’s word to heal or to take a loved one home. We trust His will and we will continue to be people who take prayer seriously. Not just for physical healing, but as Dr Luther tells us, as a pastor I am a seel sorger, a “soul healer”. I want to be involved in physical healing, but also in the healing of the spirit. Healing of the spirit is certainly for life in this world, but our Lord Jesus has given us the ultimate healing, the forgiveness of our sins, our reconciliation with God the Father who heals our soul that we will live in the eternal perfection of the resurrection.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1]http://www.webmd.com/balance/features/can-prayer-heal

Dignity and respect, let’s try to live that at the appropriate times in our relationship with Jesus.

Leave a reply

I’ve been meaning to write this for awhile, it’s been over a year since the events I will describe happened, so ya, it’s been bugging me for awhile.

I went to the bedside of a man who was dying. He was a member of my congregation, but not really. Ya kinda one of these deals. He had pretty much just walked away a few years before I got there, and while I had visited him at home, he frankly kind of abused that too and I called a stop to the home visits. But now he was dying and didn’t have another pastor and I couldn’t turn my back, regardless of his questionable decisions.

I am  doing my best to get this man focused on Christ as my parishioner goes through his last moments on earth. While I am with him, the man in the next bed is also in his last few hours. In romps his 20-something pastor, suitably attired in shorts, baseball shirt and wearing his baseball hat, backwards. It used to be customary for a man to at least remove his hat in a  hospital, certainly in the presence of a dying parishioner. It was pretty obvious that this guy wasn’t really concerned, didn’t want to be there, didn’t appreciate the gravity of the situation. He certainly wasn’t the least bit concerned with the dignity of the pastoral office, or the dignity of the dying. He was doing what he had to do and then to get on to what was really important, the softball game he was on his way to.

Oh yea, I can hear those oh so open minded souls out there clucking their tongue at me: “It doesn’t matter what he’s wearing, it doesn’t matter what his attitude is, you’re just an old fuddy-duddy”, although I’m sure they would probably call me something much more colorful. Nevertheless Ms Free Spirit, how would your attitude change if it was your faithful, much loved grandmother/father, on that bed, expecting to be faithfully served by their pastor? Oh yeah, your tune would change in a trice. Just a truly classless, move on the pastor’s part, but frankly that’s where our culture is well on its way to. We’re really not concerned with the dying, they’re just kind of a nuisance, a chore to handle, not a person in pain and fear. I often do feel a little at a loss when I’m in the presence of the dying (I’ve had a lot of experience, 29 years active and reserve in the U.S. Coast Guard, five years of ministry, averaging 5 funerals a year). And for most of the big box churches, death just doesn’t fit into their message. Afterall, if that person had more faith, he wouldn’t be dying????

Speaking of baseball, apparently the parishioner was a regular attendee at the local college baseball team’s games. OK, good for him, I’m a baseball fan, I should try to get to more of the local teams baseball games myself. Lutheran worship is not about eulogies. It is about the person faithful in Jesus, and His church and how Jesus has saved Him and also intended to be a message to those in attendance. You need to really pray that God is merciful and will save you too. I very bluntly told people who asked, that any eulogies would be after the funeral service.

This may sound a little harsh, but good call on my part. The eulogies lasted longer than the funeral service. They were all about how this man showed up at every game to score the game. OK, nice, certainly worthy of mention. But it was essentially the topic of every eulogy for about a half hour. (At least the interment went on in a dignified manner, there really weren’t that many people there.)

There was little mention of his work, and essentially none of his life in Christ, just college baseball. Hey fine, we all want to be remembered for our unique life, but I, want to be remembered for that unique life as a servant of Christ. It’s not that any life is more or less worthy, as long as it’s in Jesus.

As a Coast Guard Petty Officer I was both a United State Law Enforcement Officer and also a member of the Armed Forces of the United States. In both capacities the uniform conveyed important messages. As a police officer to assert control, protect anyone from harm and to neutralize anyone that constituted a threat. The more I asserted power and authority through my uniform and weapons, the more seriously I would be taken and the less likely other people, me included, would be hurt. If I looked less than professional, than I would not be as capable of asserting control, I would not be taken seriously and other people might be more in jeopardy. The same principal as a pastor. The more I appear as a serious representative of Christ, what I say about Jesus, the more I symbolize Jesus and His promises (the black shirt, suit, the white collar, the prominent cross/crucifix) all assert things about my relationship with Jesus, how I represent Him to others. This is taken seriously and the intent is to comfort those who are going through trauma, up to and including death. Anything less than that trivializes you, trivializes Jesus, trivializes the comfort that you are trying to provide to those who are going through their final moments and to those who will be left behind to mourn his/her loss.

There’s a time and a place for casual clothes and conduct, playing, games, jump around singing. But we have to make time for the dignity of a human life, to honor and respect the person who is dying or dead. We have become such a frivolous world, “hey, don’t want nothing to harsh my buzz. Need to make this as easy as I can, I don’t want to be uptight.”

Sure remember happier times of their lives. But please if you can’t think of more than one limited capacity that person was in, don’t camp on it over and over. It takes it from an interesting aspect of one’s life, to overdoing it to the point of being a tragic waste of life. Death is a time to remember what Jesus does in our life, in our death and in the eternal life of the resurrection and to remind others that it is about what Jesus has done for us. Let’s not trivialize it.

If you can! Really? Bring it! Mark 9 First Saint Johns September 13, 2015

Leave a reply

[To hear the audio version of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that Jesus can said … AMEN!

We often read Scripture in sort of bland/vanilla terms. In today’s Gospel reading we have a father whose son has been tormented, tortured, used, abused, just completely beaten down. No doubt the father is absolutely beside himself with fear and, complete hopelessness. My mother has had issues with epilepsy. The symptoms have been under control for many years, but I remember as a child that she had severe seizures. You can imagine as a child these episodes were very distressing for me and certainly very upsetting experience for my mother. There was only so much I could do as a child. But in this pericope I’m sure the father felt severe dejection. Dads are supposed to take control, fix things and you can imagine how helpless and hopeless the father felt. My mother’s symptoms were serious, but the description that we see of the son’s symptoms were even more serious. Some were classical symptoms of seizures, but there were far more serious issues with the son. He was being literally picked up and thrown down, I played football in my youth, tight end, basketball, basic military training and a little martial arts, I know full well how it feels for someone to put me to the ground. But we were usually fairly equal and I often had padding and was conditioned for it, it hurt, but it wasn’t continuous, or someone trying to seriously injure or kill me. I don’t think they were. The Greek word used to describe the son is paidi,on which means not just a child, but a young child. We’d probably guess no more than ten/eleven years old. So this probably physically small child is literally getting bounced off the walls and the demon even tries to throw him into the fire to burn him or into the water to drown him. In addition to being mute. This little boy was being treated hellaciously and dad was constantly a witness to this, no doubt trying to wrestle his son away from this supernatural power, do doubt failing most of the time and probably being hurt himself in the process. We can imagine the pain the child is going through, quite possibly to the extent of broken bones, stitches, maybe even more serious and the parents trying to protect and restore to health.

We should certainly empathize with the father, he was in a very difficult situation, which he says had been going on since the boy was a child, the Greek isn’t specific here, but perhaps since he was a toddler. Either way we would have to suppose that it had been going on for probably years. So we can certainly understand that the father is at his wits end. Jesus has just come down from the Transfiguration, this momentous event that we celebrate every year. It is coming down to the end of Jesus’ incarnational ministry, He is focused on the Cross, so perhaps in a way He is a little distracted, but also affirmed and glorified by God the Father. The boy’s father seems to know who Jesus is, He tells Jesus straight out that he has brought his son to Him for healing. So certainly the father is aware of what Jesus has done. According to Mark, Jesus has taught new teachings, that only God could introduce. Jesus and God the Father have made it clear who Jesus is. Mark has recounted how Jesus has freed others from Satan and his demons. Jesus has calmed the storm, He has raised the dead, healed many, fed over 5,000, walked on the water, healed the lepers, given faith to many, forgiven the sins of many, healed blind and deaf men, Peter has confessed who Jesus is and now this father brings his son and says: “But if you can do anything and have compassion on us and help us.” Jesus must have been a little put out and his response seems to indicate a little irritation: “If you can!” Jesus’ isn’t asking a question, He’s making what seems to be an incredulous declaration. In the Driskell translation I’m seeing Jesus saying: “Really? If I can! I know that you are weary and desperate and have gone through a terrible situation, but obviously you’ve heard all the other things. You couldn’t come to me and say; ‘I know you can heal my son who has gone through so much affliction, You have given me the faith I need to bring my son to You and I am trusting that according to Your will do what is necessary relating to my son.” And certainly the father does respond, that he does have faith, he did bring his son, “but please help me to have and keep faith in You and in Your will.” But let’s face it, too often we do put limits on what God can do in our lives. We need to remember that it is always according to His will.

Does faith mean that God is always going to act according to our will, that He is always going to heal, or that He is going to provide for us according to our agenda? Faith is trusting in His will, faith is looking for what His plan is according to what is happening. A Wisconsin fishing guide points out: “The only thing that casts doubt on the miracles of Jesus is that they were all witnessed by fishermen.”[1] That’s not true. We have God’s inspired Word in the Gospel, He inspired men to write about the miracles that Jesus did and we know through our faith that Jesus continues to heal, not always the body, but for those He leads He heals the soul and gives us the faith we need to trust and be led by Him, to have the hope and promise that only He gives us. Sure our human weakness gets in the way. When that happens let’s look back at the beleaguered father’s example and pray: “I do believe; help me overcome my unbelief.” St Augustine observes: “If one can pray so that one may cast out another demon, how much more should one pray that one’s own demons be cast out.”[2] Jesus told His disciples they needed to pray to cast out the demon afflicting this boy, certainly He is telling us, His disciples, to pray, in faith, that He will cast out the demons that afflict ourselves and always to pray for healing for others. Jesus can! He died to save us to everlasting salvation, He died to save us who are sinners and sin in our own will and who are led to sin by evil beings. He can and does save us and heal us, through His grace, His people who He does give faith to believe and to trust in His will.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Rowell and Steffen   “Humor for Preaching and Teaching” p 57

[2] Simonetti, Manlio  quoting St Augustine “Ancient Christian Commentary NT 1b” p 59

The Joy of Church

Leave a reply

This really is kind of a plea, please, please really hear me out. In this world, that is just so temporary, so phoney, so wrong, so lacking in hope, in promise, please consider a genuine alternative, the church. I think we’ve all see more than enough to show us that there is nothing that the world can offer that gives us any long term promise. Clearly the church of Jesus Christ does, everything around us fails, disappear, just let’s us down. The Christian church, for 2,000 years, has been the only hope and promise for eternity. I know, we all have to function in the world, we do, I worked in corporate America for 20 years and I served in the military reserve for 29 years. I’m not asking you to be a monk, I am telling you what you are painfully aware off, none of these things last, Jesus told us “I’m am the way, the truth and the life, no one comes to the Father except through Me.” Coming to the Father means eternal life. Jesus was crucified, rose  from the dead, ascended into heaven and promised that for those saved in Him, they would be resurrected to life eternal. This is true life, the life that God had intended for us until we messed it up with our sin.

Being in Jesus means being part of His church, the one He said He’d build on the rock of His disciples, the church that is His Body. To be in communion with Jesus who is our only promise, our only hope, means being in communion with His Body, His church.

So I submit the following, this is from Matthew Harrison, Dr Harrison is the President of the Lutheran Church and I wanted to share his thoughts on the Christian church. Being a part of the church, serving each other, being served, living life in Jesus and eternal life in Him. If you would like to see the blog site which includes this and other similar posts check out  lcms.org/president :

”

The Bible teems with joyous, paradoxical truths. God is three in one. God is man. God dies on a cross. The God who visits His vengeance upon trespassers has mercy only on sinners. We die to live. We live to die. The sinner is righteous .The weak are strong. Saints are sinners. Sinners are saints. Afflictions are blessings. The word of man is the Word of God. The poor are rich, and the rich are poor. The first are last, the last first. Law and Gospel. It is a hallmark of Lutheranism that it does not, as a matter or principle, try to resolve these paradoxes. Is it bread, or is it body? The texts simply state that it is both. If salvation is God’s act alone, and faith is a result also of an eternal election to salvation (Ephesians 1), and god wants all to be saved, then why are not all saved? Must not God then have determined to condemn some from all eternity? No. The Bible says, “God wants all to be saved” (1 Timothy 2:4). Lutheranism lets the paradox stand. . . .

The maladies in the life of the twenty-first century church, and in the Church in every age for that matter, are the result of missing “the narrow way” (Matthew 7:13–14). It is for me a paradox itself, that the “high” road of orthodoxy—right teaching and right praise—is freeing! For ortho-dox-y is both right doc-trine and right dox-ology (or praise). It also leaves plenty of space for us to rejoice in God-pleasing differences of gifts, emphases, practices, and even personalities.

The Church is a paradox. She is the Bride of Christ, “spotless,” “holy,” “washed” (Ephesians 5:25–27), the “[pillar and foundation of truth” (1 Timothy 3:15), the body of Christ (1 Corinthians 12:1ff). And yet she only appears in this world hidden under the guise of poor sinners, flawed leaders tensions, divisions, and even false teaching. This is at once both disturbing and comforting. It is disturbing because we find ourselves in such “spotted” congregations, denominations, and Christendom. It is comforting because—despite its outward appearance, despite the fact that there have been times in the history of the church when the pure teaching of the Gospel all but disappeared from the public confession of the Church and its practice—nevertheless, the “gates of hell shall not prevail against it” (Matthew 16:18). The Church endures because Christ endures, and he will never let his Gospel go un-believed, until the end of time. That’s worth rejoicing over, especially in the times in which we live. And there is also comfort in knowing that because the Church exists well beyond the genuine Lutheran Church, we will also find truth spoken by others. And when we do, we are free to heartily and gladly acknowledge it as such. . . .

The secret of living a good news life in a bad news world is knowing that despite our manifold weaknesses and sins, precisely of Christians and the Church, Christ remains wherever, so far and so long as, Christ and his Word are heard and to the extent that true Baptism and the Lord’s Supper remain. That is the expansive joy of generous, faithful Lutheranism. Thus genuine Lutheranism is simply genuine Christianity. And Christianity, with all its manifold weaknesses and sins, is far broader than genuine Lutheranism. . . .

That’s the joy of a generous, faithful Lutheranism – generous in recognizing the Church wherever the Gospel is, and faithful in recognizing its sacred duty to be faithful to the truth of God’s Word. It may be a paradox, but it’s a joyful paradox, nonetheless.”

Yea the church is important for the individual person, for those who come together to support each other and to be supported. It’s important to come together to support those around us, many rely on the church in times of trial, inside and out, of the church and when we come together to support each other and others, we truly serve God who serves us and gives us the promise of true hope in our earthly life and our life eternal in the resurrection of our bodies and the real world.

As Adriane Heins points out in the same issue: “You are a part of something greater than yourself – the true Church. You are loved in christ, and you are not alone.” (The Lutheran Witness August 2015 pp 2, 3)

Prayer. Let’s just get started!

Leave a reply

Again one of my beefs with Reformed Christianity, Christianity that is so prevalent in the United States today, is this obsessiveness with how everything has to be done right. Otherwise? What, just don’t?
I’m really not picking on the Blackabys but again, there are differences between Lutheranism and Reformed Christians. “Only when we pray according to God’s will is He pleased to grant our requests (John 15:16)”. So we limit God to what wecan request and require Him to answer prayer within these limits? Sounds a little presumptuous, He is going to do what His will is and, as it often goes, it’s not going to always make sense to us.
I submit that if it’s a choice between someone who’s not praying or, they will pray but they might not be in conformance with the rules the Blackabys list out:
If we are selfish. (James 4:3)
Are our requests worthy of the God we approach?
Do we lack the faith God requires…? (Matt 17:20)
Is there unconfessed sin? (Isaiah 1:15)
If we will ask according to His will. (Jeremiah 33:3)
(Henry, Richard Blackaby “Experiencing God Day by Day p 244)
I’d much rather that they pray. I have no doubt that God leads us in prayer. That by our taking a submissive posture, intentionally turning to and addressing Him, that He will lead us in prayer and that He is going to get us where He wants us to be from there, which doesn’t require our going through a briefing of what is and isn’t acceptable. But we have to start by being in prayer.
Getting people obsessed with, again, rules will discourage or give them another excuse not to even get started.
Bartimaeus asked to not be blind, to have sight (Mark 10:51), that’s kind of selfish. He could have asked for someone else’s benefit. But from that Jesus led Bartimaeus to follow Him. Maybe Bartimaeus became a disciple who subsequently taught and led other people.
As mature Christians we should pray in His will, and shouldn’t be self-centered. People will grow into spiritual maturity led by the Holy Spirit and hopefully by a faithful mature Christian disciple. Isn’t the Holy Spirit going to lead that new person into maturity? I have no doubt many aspects of a new prayers life are brought into closer conformance with Jesus’ will by taking to prayer. Let’s not get people obsessed with dos and don’ts, let’s get them praying first, then disciple them into efficacious prayer.

The “S” Word Ephesians 5 Mark 7 First St Johns Church Aug 23, 2015

Leave a reply

[For the audio version, please click above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and those who hear and respect God’s Word and not man’s said … AMEN!

God’s plan is just so perfect, it’s a circular sort of situation, that doesn’t mean, as always, that we get what we want all the time, we seem to not understand that relationship is not “hey you jump through hoops for me and then maybe I will love you”. This is what we have in society today and why there is this widespread and deep unhappiness and even resentment. We all submit to Jesus. Submit to your husband, because he is the one that is called to love his wife and not just our squishy kind of love, but the same love Jesus had for the church! Jesus died for the love of His church, men are called to love their wives, agape love, to the point of sacrificing themselves. If your husband will do that for you, doesn’t that suggest respect and submission to him?

Oh baby, anyone preaching on Ephesians 5: 21-33 can just feel the ice cracking around his feet. The “S” word! OHHHHH, no one likes to “S”, S being of course “submit, submission”. Oh no! In today’s world, everyone is an expert, everyone knows it all, we are the most equalitarian society in the history of the earth. Apparently if you are born an American, you are an immediate expert on everything and anything. More and more I’m beginning to see that attitude rather cynically. At my age, you’d think that I would have become pretty much irreparably cynical and yet, more and more I find myself realizing that when I submit to God as His minister, to His people, He does work it out according to His will. Romans 8:28 does seem to get a workout, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Isn’t this part of what the Christian life is all about?

When we say “for those who love God”, doesn’t loving someone mean submitting to Him in order for the good of all concerned? Submission doesn’t mean, just throwing in the towel and mindlessly following. It does mean, at some point you just have to trust that the person.

Certainly the military and corporate environments are a lesson in those areas. There are plenty of times where you’re not sure about something that has to be done, you want to fuss over it a little more, but at some point it’s obvious you have to do what you’re entrusted to do, do it to the best of your ability, so that there will be success. If this is what you’re led to do, it may not be perfect, but it becomes your responsibility to make it as perfect as it can be.

Professor Jeffrey Oschwald observes the shift from chapter 6 to chapter 7. People are running to Jesus, the people: “ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. ESV Mark 6:56 And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.” Oh yeah, they wanted Jesus then. Last week’s sermon after Jesus fed thousands and then said OK, now that you have a full stomach, let’s talk real stuff, you have to eat my body and drink my blood to fill your soul, to have real life. Yea, they weren’t so much into that and decided to pick up and leave. In today’s reading, the people are flocking to him and Jesus has healed a number of people, what happens? The Pharisees and the scribes confront Him over a ticky-tack little issue about the disciples washing their hands. Obviously these guys are trying to provoke a confrontation. It’s about 90 miles from Jerusalem, where they’ve come from, to the northern part of the Sea of Galilee, they’re not going to make that trip lightly, they feel threatened and have decided to find any little thing they can in order to pick a fight with Jesus, to somehow discredit Him. You can certainly see Jesus’ frustration. “Here I am, God the Son, look at all these things I’ve done. I’m trying to get you to see real life and what are you doing? Getting up in my grill about a ticky-tack little issue about washing hands? Really?”: “ESV Mark 7:6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘ This people honors me with their lips, but their heart is far from me; ESV Mark 7:7 in vain do they worship me, teaching as doctrines the commandments of men.’ ESV Mark 7:8 You leave the commandment of God and hold to the tradition of men.” ESV Mark 7:9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!” Jesus is referring to the quote in today’s reading from Isaiah: “ESV Isaiah 29:13 And the Lord said: “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men, ESV Isaiah 29:14 therefore, behold, I will again do wonderful things with this people, with wonder upon wonder; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hidden.”

Obviously Jesus is frustrated and is telling them to get a grip. Are you going to stick to your quibbling little traditions or are you going to see what’s going on here. God the Son is here! It’s time to submit to His will, quit worrying about the petty stuff and see what’s really happening!”

Dr Oschwald observes: “If you had the opportunity for a private audience with Jesus, would you argue about the proper way to wash up before a meal?… Jesus’ opponents seem to have completely lost sight of what really matters before God. The way they ask their question suggests that the root of the problem is that they’ve begun to put human concerns before and above what’s important in God’s eyes. Our initial sympathy with the Pharisees’ concern over clean hands at the table goes right down the drain when we begin to see the real problem in all its seriousness.”[1] We, you and I, often have to stop and ask ourselves; are we going to pick a fight over the trivial stuff or do we look around us and see what Jesus is doing, what great things are happening around us. How to point to, contribute to, focus on what the Holy Spirit is doing and do it to His glory, to the glory of Jesus’ church. How do we proclaim to the world what is going on in His service, to His glory?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Rev Dr Jeffrey Oschwald   Concordia Pulpit Resources Vol 25, Part 3, Series B p 39

The Ocean is deep but doesn’t come close to the depth of the love of Jesus Genesis 9: 8-17 First St Johns July 26, 2015

Leave a reply

[For the audio of this sermon please click on SoundCloud icon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know the promises of God said … AMEN

This is one of those passages that the world likes to say is some kind of fable, mythology. The church hasn’t done a very good job with these Genesis passages either, letting them be some sort of similes or parables. Too many like to back off and say it didn’t really happen, but makes for good Sunday school material. The adults really don’t believe this stuff. The church has, essentially rejected, what God has given it to teach as truth. There was a Noah, that there was a world-wide flood, that there were people on the earth who needed to be destroyed because they had become so profoundly evil and irredeemable and that God then made a subsequent promise/covenant with Noah. Where He promised that He would never destroy the world again, through a flood. He will destroy the world again, as we see in the Book of Revelation, what was probably the last book of biblical revelation, but when He destroys the world again, it will be for the final time. In it’s place we will have the resurrection, where we and the world will be made into a place that God intended it to be and for us to be what we were intended to be. There will be no sin, no death, no fighting, there won’t be people creating artificial, phoney debates, we will all be one Body, God’s agents in creating a perfect world, where there will be few limitations, where as I’ve said many times, we will have life and life more abundant, Jesus’ words.

But today, the world, Satan, love to hijack what God gives us and apply it to the things of the world. God is, obviously, the most creative, the most uplifting, positive element in creation. He created everything, we are all pretty much in agreement that even in the evil, fallen, world, there is still amazing beauty, staggering evidence of God’s genius, His incredible creativity. As we go into space, we will see more evidence then we already know. Even now we are receiving pictures from the “dwarf-planet” Pluto, which is now bigger than was thought, that is showing some amazing aspects of that planet. But we love to live in denial about Noah’s story, because after all, we’re in charge, we call the shots. This bizarre idea that it’s all subject to democratic vote and the world’s not going to end because we say so, we have the technology, we moved beyond God’s will, if His will was ever a factor to begin with.

Noah’s ark and a world wide flood is an event that many feel is limited to this one fable from a people in the middle east and really has had no effect beyond that tiny group of people. That is also a fallacy that the world likes to live in ignorance of. Virtually every people in the world have a story about a devastating, all destructive flood and a man or family that were guided by God to save a remnant of people and animals. The geological evidence that has been discovered in very recent time, points to such a flood. The historical and geological evidence, again, destroys the worldly/Satanic lie that this is only a fable, it really did happen.

The upside to the flood is Yahweh’s words to Noah: “I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood,…” this is God’s first covenant, His first contract, promise with His creation. His subsequent promises will be to Abraham, to David, then finally Jesus, God the Son, who in His word says what I will be repeating in a few minutes: “In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” (1 Cor 11:25) This is the covenant Jesus makes with us, His people, those who have been given new life, have been saved from the death of sin in the world. His promise “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” (1 Cor 11:26) that He will return, that He will save those who are in Him, His Body, His church, and they will be restored to true life in the resurrection. After Noah, He tells Abram, that he will be the father of many nations, an old man who had no children at all. He tells King David that the Messiah, the Savior of man-kind will not only be born and deliver His people, but that Messiah, that anointed one of God will be David’s direct descendant.

But the world, in its cutesy way to continually undermine God, takes a symbol that God said is an “everlasting covenant”, of life, of a world of hope and promise and the world has turned it into a symbol of its own lusts and its hatred of God and His will, that is the symbol of the rainbow.

As I’ve said before, we shouldn’t be surprised when the world does things like this, it is the world, it is unsaved and doomed. The world has no promise, no hope. As the Prince of the world, Satan knows his destiny, he knows he is doomed to eternal destruction along with those who also refuse, defy and hate God. Satan has no compunction to take those who are also doomed and use them as pawns to further his fight against God in the world, to guide them to use God’s symbols in an evil way, to deny God’s teachings, such as Noah, and to turn them into symbols that lead us to believe it is all about us, that we are God, that we can do whatever we please, regardless of the consequences to us and those around us.

The non-believer wags his finger at God and says “how could God destroy the earth, He must be evil!” They will stipulate to a destruction story if that gives them a reason to spew their hatred against God. But they will not accept that God is serious, He has a people whom He does want to save and establish a world that will be perfect. He is showing all of us, He is not going to tolerate a sinful and base world filled with evil people. If people continue to be so willfully evil, as we see all-around us at this time in history, He will destroy it again and leave those who are condemned to face the penalty of their sins which is eternal condemnation.

God the Father is a loving, merciful, compassionate God. He has shared His promises with us, His Word, the Bible is filled with hope, promise. His Son Jesus Christ came that we would have life and life more abundant, not only in this world, but where it truly matters, to all eternity. We who are in Christ know that we have the promise that through Him we have forgiveness, we need forgiveness, because God is truly Holy, righteous and just. He does not tolerate sin and in His creation in the New Jerusalem, He will not tolerate sin. His new creation will only be populated by those who are saved in Jesus. We who are righteous, only in Jesus, because of the price that He paid, His perfect life, a ransom for many, that gives us the promise of eternal life.

What other things does the world promise us, what other symbols, what other failures of the world do we tolerate because, well we just all want to get along? We are not here to compromise with the world, because the world is wrong, sinful, seriously messed up. We do not buy into the world’s story, because we have the true story. The world likes to tell us that the story of Noah and Jesus are fables, that the stories of Darwin, Marx and the Kardashians are real and that’s what we should trust in. Take a step away from the nonsense of the world, can we all get along? In reality, not really. We reach out into the world with the love and mercy of Jesus, the world loves to think that it’s so tolerant, but when Jesus, the cross and His church comes up you can see the hate and poison in the eyes of the world. Despite that we do have to continue to love, serve in compassion, have mercy, but also have righteousness, assure that our witness is always for Jesus and not the things of the world. This is not going to make us popular, but John tells us, “Do not be surprised, brothers, that the world hates you.” (1 John 3:13) The world hated and still hates our Lord Jesus, it’s going to hate those who are faithful in Him. But it doesn’t matter what the world thinks, it does matter what Jesus thinks. The world can take the symbols of Christianity and try to corrupt them and try to make it in the name of tolerance, but that is a lie straight from Hell and another attempt by Satan to corrupt the church and Jesus’ people. So write in your journal about what the rainbow really means, as well as God’s other covenants, and how you can use them to show others the love of Christ that is in you.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

“Predestined to a great inheritance in Christ” First St Johns July 12, 2015 Ephesians 1: 3-14

Leave a reply

[click on above link for audio version of this sermon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who have been pre-destined in Christ from the beginning of the world said … AMEN!

Christians are starting to get a little too much of a “bunker mentality”, I’m going to stay in my own group, I’m not going to share Christ with other people, I’m just going to treat it as my viewpoint and not try to get anyone involved.” That we are essentially under siege, many would claim that Christians in the world are oppressed and yes there are many who are openly persecuted. So we take on this attitude of being beaten down, forced to shut up, sort of like a beaten dog and just keep a low profile. A radio preacher really drove home the point, though, that sure, maybe we are getting a little beaten into hiding. But can we really justify that when we talk in terms of who we are in Jesus? Can we really justify a persecution complex, the “everyone’s picking on me poor, poor pitiful me mentality”, because I’m in Jesus and let everyone know about it? The Concordia Self-Study Bible points out: “Divine election is a constant them in Paul’s letters [the note describes 33 verses in Paul’s writings, from a number of citations in Romans, Colossians, first and second Thessalonians and Titus], in today’s periscope, “…it is emphasized in the following ways: he chose us, he predestined us, we were also chose, having been predestined”[1] Based on the fact that we are chosen, God has “pre-destined” us to salvation, that we are in His Lordship of our life, are we really justified in thinking that we are some kind of a victim?

It’s sort of like professional wrestling. How does it work in professional wrassling? The hero goes out and takes a beating, he gets taken down, it all looks hopeless and then …? Right? He gets off the floor, and eventually rallies to give a beat down to the Undertaker or the Iron Sheik, or whoever the bad guy of the day is. Not all the time, but I think under the circumstances of today, that’s kind of how we feel. We might take a beat down for Christ and as I’ve said before, for us here, it’s really not so bad. But we certainly know Christian brothers and sisters who are paying a heavy price for being Christian disciples. But because we are saved in Jesus, because we are baptized children of the Father, how can we really think that no matter how much persecution we endure, that we’re oppressed?

The fact of the matter is that we are saved. We know we are saved because of the tangible signs that we’ve been given. We are baptized into new life, we do take the Body and Blood of Jesus, we do hear His preached Word and read His written word. We know, just like the wrassler, I have been a big fan of Killer Kowalski, we do know how this ends, we do know where our eternal life begins. To be sure, life here matters. I’m not trying to downplay our earthly life. But we are so much more than that, and we certainly can’t justify thinking of ourselves as victims. We’re not! Sure we may get a metaphorical bloody nose once in awhile, get the short end of the stick. But for what it matters we have been chosen, we have been predestined to eternal life in Christ. For me that is enormously reassuring. I’m not saved in anything I do, for that matter, I can’t accidentally mess it up. I am saved, I am forgiven, I am predestined by the Creator of the Universe, God; Father, Son and Holy Spirit, to life eternal. To life “…I came that they may have life and have it abundantly.” (John 10:10) We are the victors in Jesus! We are Hulk Hogan in terms of Christ, we are His. He gives us true life, not just in the resurrection, which considering that is eternal life in Him in the perfect, unlimited, exciting life in our perfected bodies, the way we were meant to live life as a Christian. But also that we have abundant, fruitful lives because Jesus is the Lord of our life in the here and now. Sure we might take some hits for it, but when you really look objectively at what the rest of the world thinks of as “living”, we are so blessed to have a life in Jesus that is about the truly important things in life. We get to live a life that is meaningful and is not all about the sin that we see that is all around us. We are free in Christ, not like the person who is enslaved to lust, or greed, anger, bitterness, drugs, consumerism, violence, the list goes on and on. Even someone who is so caught up in the world, like Bob Dylan is quoted as saying “All the truth in the world adds up to one big lie.” For those in the world, they are enslaved to those sins, that is what “life” is to them. For them to feel as if they are “living” they need to constantly have an increased amount of the newest things, the most popular life, more ponography, more substance abuse, they are slaves to their things. We should have pity and compassion on those who are in the world, because they are caught up in such hopelessness, things that make them dead now. Do Christians struggle with those things? Yes, they do. But unlike those who are enslaved to the world, we know that we have been saved from those enslaving things, we know that we do have true freedom and true deliverance. We are not tied to those things, we know that the Holy Spirit continues to save us from the things that dominate other’s lives. It is not through our efforts that we are saved, even in the midst of struggle we have the Holy Spirit to turn to and guide us away, make a way possible to overcome. Sadly for those in the world who somehow think they have the upper hand, they don’t have that choice, they are victimized and snarled in their sin.  Others in the world try to help them overcome, but it is remarkable how ineffective and even more deadening when others use the methods of the world. Often it leaves people even more victimized. But over and over we see how faith based methods of saving people from sin work in astonishing ways.

So how can we say we are victims when we have the assurance of being saved, no matter how bad we might mess things up, we know that the Holy Spirit is waiting for us to turn to Him? We know that what Jesus did and does for us brings us life more abundant in the world, and in eternity. As I said, how can we whine about some temporary imposition, when so many around us, are tangled in their sin, completely addicted to their sin and lost to eternal separation and punishment because they rejected God’s salvation in Jesus? They are victims, we should have great pity and compassion for them. And we who have been pre-destined from the beginning, who know what our life is here and eternally, how can we really feel as if we are the victims?

Father, help us all to know in our hearts, to the depths of our souls, the riches in Jesus that we have been given and that we are pre-destined to receive in Jesus. We are comforted constantly in prayer, in trial, in the constant reassurance that we have, that we are truly holy, sanctified, set apart in Jesus. He took all of our sins on Himself, and on the Cross He paid the price for all those sins. Because of that He gave us the promise that through Him we are sufficient to be in the presence of our holy, perfect, just, gracious God to life and life more abundant here and in the eternal world of the resurrection. Take out that journal and write about the ways you have been delivered, about the assurance we have in Christ of being saved from the evil in the world and that we are pre-destined to life eternal and more abundant in Jesus.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Concordia Self Study Bible p 1804

Worry, worry, worry, don’t let God handle it!

Leave a reply

Ah yes, worry, worry, worry. Oh believe me, I can get sucked in so easily. Then, a few hours later, can’t even remember what I was all twisted up about, but at the time, literally it was like I was feeling my stomach dissolving.

Chuck Swindoll goes so far as to call worry sin! Why? For a Christian it’s lack of faith. Is God in control or isn’t He. If He is, could He possibly be leaving you just spinning in the wind? No. Are there times when we worry because of sin we’ve committed? Oh yeah! Are we worried about the consequences? Unless you’re not paying attention, of course. But even then, God will work it out. It may not be pleasant, yes there are consequences to sin, but trust in Him and it will work out in His wisdom.

Thomas Goetz in Inc Magazine (June 2015 p 48) writes: “What I’ve learned is that sleeplessness is part of the entrepreneurial condition. There’s just no escaping the all-around anxiety that comes with running a startup, brought on not only by the tenuousness of the enterprise, but also by the sheer volume of tasks that crop up each day. Though my recent insomnia is partly a barometer of fear, it’s a measure of effort as well. After all, when i can’t do everything I need to during my waking hours, at least my brain is trying to get something accomplished in the off-hours.”

Come on Thomas. First, from a practical management point, if there’s something you really can’t get done, you hire someone, cut out something you really don’t need, time management, or let it go.

I hear you saying: “Whaddya know about being an entrepreneur?” Fair enough, I always worked in established corporations, and now I’m a church pastor. I was vetted at seminary as a “church planter” and was called to do a church “renewal”. This is intended to reestablish a long-established church. In this case, this church will be observing its 140th anniversary in October.

Now Thomas, you want to talk about tenuous? There really is no established protocol for a “renewal”, we are all trying to figure it out and in the meantime, really just flying by the seat of my pants. I’m not trying to play tit for tat. Thomas has a lot of personal money and sweat equity in his effort. By the same token, I spent a lot of money for seminary, picking my family up from our home of twenty years, the city my wife, children and I grew up in to move from the Boston area to the midwest, then get called to another brand new city. So I think that I can weigh in and with a Christian perspective.

As you might expect I refer you to Matthew 6: 25-34: “”Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear? ‘For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

Did Jesus have something to say about “worry”? Yea, I guess so. In essence, knock it off! Yea, meek and mild Jesus when He says “O you of little faith. You have enough to deal with right now, deal with that and then when we (you and the Holy Spirit) get to  tomorrow, you’ll deal with it then.” Thomas is talking about waking up at 3am worrying about all his stuff. Really, is there anything that you can really do at 3am to do what you were supposed to, solve some problem? No. Basically you’re spinning your wheels. Is that good management practice? No. It’s seriously taxing your resources, in particular your physiology. You break down and what? You sure aren’t going to solve any problems being treated for a psychological breakdown. I’ve seen it personally, everything’s about your work, your stress, the stress that you’re inflicting on your family, the overall environment becomes destructive. Again, good management practice? No! What do you have to do to constructively deal with this particular issue and move on? Dwell on it at 3am? That’s not accomplishing anything and inflicting actual physical damage.

What’s God’s answer? Knock it off. Are you going to trust me or not. I’ve had times when I’ve dropped the ball, certain that civilization as we know it will now come to a violent end. I’ve seen God work out some of those situations just so incredibly, almost as if I wasn’t supposed to do what I was supposed to. Other times, it got addressed and taken care of.

Believe me, I know what Thomas is talking about. But Thomas I’ve had to deal with life and death. At least 1800 hours of underway time on Coast Guard boats. Nothing you’re doing is going to result in anyone’s death. It might make life tough, but it’s not the end of life. You talk about waking up at 3am, try getting pulled out of bed at 2am to do a search or pull someone out. As a police chaplain getting up at that time to tell someone a loved one just died, or counseling someone who has just been a victim of a serious crime. Thomas and yes too many others of you, you need to get some perspective. Your final comment is “So what keeps me up at night? Knowing that if i start sleeping like a baby, that’s when I should really start to worry”. What as “if I’m not worried, I’m not paying attention”? Come on, all you business types are supposed to be smart guys. Tell me are your resources being wisely allocated? Is your time being used efficiently? Are you setting yourself up for failure. Believe me, it’s been five years for me of 50-60 hour weeks, with very little time off. Ministry is a 24/7 job. I’ve been called the away from a day off because of death. This year, we really can’t even afford a vacation, so probably won’t be one, except a couple of days here or there. I get it, but beat yourself down about it at 2am and see how that works. I’m feeling like a crispy critter myself, but I’m just not going to get into what we called “the overhead watch” in the Coast Guard (that’s laying in bed staring at the ceiling).

Now having said that, yes there seems to be a particular time of day that I’m really vulnerable to this. I’ve been getting up around 5am since pretty much my Coast Guard days started at 17 years old. I’ve been waking up at or a little later since then, it gives me time to pray before anything else and that is when I really feel it. And I really feel it as a demonic attack, I know but seriously it’s like I’m being just dragged through. Christian or not I think that is what is being experienced by anyone who is going sleepless. Now the difference for me is this, when I’m up at that time and really feeling under siege, I take the time to lift it up in prayer. This is where I show faith. I don’t always do it great, and yea I can get really spun up, but I do also feel the Holy Spirit sitting me down, giving me some perspective, reminding me Who really is control. Rubbing His hand over my head, kicking my sorry butt out into the dark and cold to run 7k and get on course for what I need to do in the day.

As I said at the beginning, lack of faith = sin. Seems harsh, but hey, if you’re just rejecting the Holy Spirit, “it’s all up to me and no one can help me”! Another time Jesus said “oh you of little faith”? The disciples were crossing the Sea of Galilee and being tossed around by a storm and in imminent danger of drowning. Jesus stepped up and calmed the storm. He then turned around and said “wow, I’m right here and couldn’t trust that I’m going to keep you safe?” How would you feel if someone close to you just rejected you like that? Yea, we’re telling the Creator of the Universe, that He’s just not sufficient to work out our problem. That problem that a week from now you won’t even remember? Yet you lost all that sleep over it. Oh yeah, that’s a smart move, Mr big deal entrepreneur, or anyone else!

Get some sleep, really help yourself. Then wake up a little earlier, spend some real time in prayer, enough for God to let you hash over your issues and what He’s going to do and to calm you down, focus you and send you out there to serve Him.

Wednesday mornings, 10am, we get together to discuss how we live our Christian life in the workplace, anywhere God puts us from Monday to Friday. We’re at the coffee shop at the corner of Beaver and W King Sts in downtown York. Park behind the church and I will buy you a cup of coffee for you first time.

Martin Luther for the twenty first century

Leave a reply

Dr Martin Luther was one of the greatest minds, greatest theologians of all times. He made all of Christiandom look back and regain its understanding of what it means to be in Christ to be saved by Him, to be under His Lordship, to obey our Lord Jesus in what He revealed to us in His Gospels. We could sure use Martin Luther’s wisdom, courage and spiritual leadership today. But he was a real guy too, he was not some cranky fuddy duddy. So I thought I would start posting some of Dr Luthers “Table Talk” quotes. Let’s just say he was “relaxed” enough to give some of his more candid observations. He sometimes he was a little too blunt and no one would call him politically correct. His candor would be a breath of fresh as in this time of phoney it’s all about me “Christianity” and political correctness.