Tag Archives: Kingdom of God

Blessed to share Jesus’ blessings Mark 10: 17-22 First St Johns Oct 11, 2015

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[For the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who share God’s blessings with others said … AMEN!

Today’s reading should seem obvious to us, this is of course Mark’s take on the rich young ruler. To most of us today, we see charity as pretty much of a given, especially in the church. We do things here at First St Johns like the Food Bank, Panera Bread that we give to people on Monday mornings, helping people in job search, distributing clothing. A very few people give towards an “alms fund”, those funds are given to me and I use them to help people who are in genuine need. We do other things on a pretty regular basis. For the first century Jewish person, that kind of charity really wasn’t a given. There were those who were blessed because for some reason God obviously chose to give them great wealth and so they must have some virtue that they deserved to be especially blessed by God. Jesus makes His well known observation of the rich young ruler: “’Truly I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Matt 19: 23-24) What was Jesus saying here? Today we kind of nod our head, in agreement, yea you go get him Jesus, those rich people who hoard all that money; George Soros, Bill Gates, Warren Buffet, Rockefellers, Bushes. Ya, the problem is that when we sit there and say that, we’re kind of being disingenuous. Jesus is identifying a very obvious issue here, this man is obviously wealthy and obviously devoted to His wealth. The Concordia Self-Study Bible notes: “In his listing of the commandments, Jesus omitted ‘Do not covet’. This was the rich man’s main problem and was preventing him from entering life.”[1]

Now do you think Jesus just forgot about that one? Or just wanted to give the rich young ruler a cursory overview of the commandments? … We are like little children to Jesus, the oldest and wisest of us, don’t even scratch the surface of the depth and breadth of what God- Father, Son and Holy Spirit know. Have you ever taught a little child to count … One, two, …. Three? Don’t you think Jesus was trying to get the rich young ruler to come up with his own answer. In Matthew’s version Jesus says: “If you want to enter life, obey the commandments.” The rich young ruler replied “Which ones?” I have to interject my opinion as to Jesus’ reaction … What???? Are you somehow of the opinion that the commandments are some kind of smorgasbord? Pick from this one, don’t like that one. Have to tell you, that’s pretty much the consensus today. Ya, the commandments, some of them are good, some of them … nah, n/a, not applicable, at least not to me. Jesus leaves which commandment out that would apply? … Do not covet, number ten. Rather lengthy one too, seems that God wanted to make sure that we understood, we don’t covet anything. Yet here’s this guy who seems to come off as very devout, maybe expert on the commandments and he seems to have a very distorted view of them. Look around today’s world, it is clear the world has a very distorted view of the commandments, much like the young man. The world also seems to add some of their own commandments. One of course being “judge not lest ye be judged”. That seems to be a big favorite today. And other commandments, ya not so important; Have no idols, taking the Lord’s name in vain, Sabbath day, honoring mother and father, false witness, coveting? You can really see why the young ruler wanted to be clear on which ones, I would be willing to bet that first century Israel was much like 21st century America. Pick and choose, which one’s important, which one isn’t. They’re the Ten Commandments, not suggestions!

Let’s look at the Amos reading, we need to be a little fair here. It has almost become accepted today that if someone is wealthy, they had to have done it by either receiving it, or through dishonesty. I got mine honestly, but that guy with the bigger house, bigger car, bigger big screen TV, he must have taken advantage of someone to get all that. No, that is not true, I prefer to believe that most have done it through hard work, sacrifice, being smart. Are there people who achieve wealth in a way that lacks integrity? Yes! In the Prophet Amos’ reading, Amos is certainly saying on God’s behalf that many, seems even most, are acquiring wealth dishonestly: “For I know how many are your transgressions and how great are your sins, you who afflict the righteous, who take a bribe, and turn aside the needy in the gate.” (Amos 5:12) At this time in history, Israel/Judah, the kingdom has been divided by then, has become very corrupt. That is what prophets like Amos, Isaiah, Jeremiah, Zechariah are warning the people about. God is not going to continue to tolerate this. And yet there is the recognition of the fact by Amos: “They hate him who reproves at the gate, and they abhor him who speaks the truth.” (Amos 5:10). The men of a town would gather at the gate to the city where people would bring law suits or accuse someone of breaking the law. It was where people expected justice. For those who did act justly, according to God’s will, they were not appreciated, especially by those who held some level of wealth and power. They expected those who were judges to just roll over for them. They would cheat someone, be accused and the judge was supposed to turn a blind eye, that is why Amos refers to those who “afflict the righteous, who take a bribe.” I have to play by the rules, but apparently the guy who has money and power, he doesn’t, he gets his way regardless. I have to believe that while the rich young ruler talked a good game, which we see many today do, he really didn’t play by the rules. Remember Zaccheus, with Jesus? He offered, without prompting to repay any he might have not dealt fairly with. The rich young ruler didn’t. Much like people today and then, he seemed to have bought into this belief that because of his wealth that was his golden ticket in. That was not what Jesus was about. “Jesus looking at him, loved him…” I think Jesus felt compassion and pity. Jesus knew that the rich young ruler was too tied to his riches and while he said the right things, they were not where his heart was. He had bought into the world’s view that wealth meant he was blessed and had a stairway to heaven. Referring to the Led Zepplin song, clearly even in the 1960s and I think as much if not more so now, “there’s a lady who’s sure all that glitters is gold and she’s buying a stairway to heaven.” Peter doubts Jesus’ words too, “We have left everything to follow you! What then will there be for us?”(Matt19: 27) Jesus replied: I tell you the truth, at the renewal of all things, [the resurrection] when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Matt 20: 28-29) Oh Peter, because of your faithfulness and the faithfulness of all who will follow, what that man has will look like petty cash compared to what you will receive, paraphrasing Jesus.

Jesus gave up the glory of heaven to live life as a man on earth. He sacrificed to be one of us and more than that, He sacrificed all He had in the torture of the cross, His very life, God the Son, perfect and holy, sacrificed to pay for our sins. God gives us what we need, we pray for our daily bread and He faithfully provides for what we need to live the life that He wants for us. That does not mean that we ignore His will and go out and grab for all that we can, to dishonestly enrich ourselves. For that matter He wants us to use some of the gifts He has given us for those who are in need, to provide for His church so that collectively we can reach and provide for those who are in physical need, and so they can also hear the Gospel of Jesus Christ. To not just live in the world today, but hear the promise of life and life more abundant in the eternal, perfect world of the resurrection. So, yes, take out that journal, take time in prayer. Are we too much about the world’s message? Or are we about the message of the Gospel. Do we believe that because we have much in the world, that God has blessed us to wealth, and yes, pretty much all of us here are pretty wealthy compared to the standards of Jesus’ time and of the rest of the world’s standards today. Do we live the life that Jesus wants for us by sharing our abundance? Or do we live the deluded life of the world that says our life should be plentiful here and also buys us a stairway to heaven?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Concordia Self Study Bible p 1477

Worry, worry, worry, don’t let God handle it!

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Ah yes, worry, worry, worry. Oh believe me, I can get sucked in so easily. Then, a few hours later, can’t even remember what I was all twisted up about, but at the time, literally it was like I was feeling my stomach dissolving.

Chuck Swindoll goes so far as to call worry sin! Why? For a Christian it’s lack of faith. Is God in control or isn’t He. If He is, could He possibly be leaving you just spinning in the wind? No. Are there times when we worry because of sin we’ve committed? Oh yeah! Are we worried about the consequences? Unless you’re not paying attention, of course. But even then, God will work it out. It may not be pleasant, yes there are consequences to sin, but trust in Him and it will work out in His wisdom.

Thomas Goetz in Inc Magazine (June 2015 p 48) writes: “What I’ve learned is that sleeplessness is part of the entrepreneurial condition. There’s just no escaping the all-around anxiety that comes with running a startup, brought on not only by the tenuousness of the enterprise, but also by the sheer volume of tasks that crop up each day. Though my recent insomnia is partly a barometer of fear, it’s a measure of effort as well. After all, when i can’t do everything I need to during my waking hours, at least my brain is trying to get something accomplished in the off-hours.”

Come on Thomas. First, from a practical management point, if there’s something you really can’t get done, you hire someone, cut out something you really don’t need, time management, or let it go.

I hear you saying: “Whaddya know about being an entrepreneur?” Fair enough, I always worked in established corporations, and now I’m a church pastor. I was vetted at seminary as a “church planter” and was called to do a church “renewal”. This is intended to reestablish a long-established church. In this case, this church will be observing its 140th anniversary in October.

Now Thomas, you want to talk about tenuous? There really is no established protocol for a “renewal”, we are all trying to figure it out and in the meantime, really just flying by the seat of my pants. I’m not trying to play tit for tat. Thomas has a lot of personal money and sweat equity in his effort. By the same token, I spent a lot of money for seminary, picking my family up from our home of twenty years, the city my wife, children and I grew up in to move from the Boston area to the midwest, then get called to another brand new city. So I think that I can weigh in and with a Christian perspective.

As you might expect I refer you to Matthew 6: 25-34: “”Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear? ‘For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

Did Jesus have something to say about “worry”? Yea, I guess so. In essence, knock it off! Yea, meek and mild Jesus when He says “O you of little faith. You have enough to deal with right now, deal with that and then when we (you and the Holy Spirit) get to  tomorrow, you’ll deal with it then.” Thomas is talking about waking up at 3am worrying about all his stuff. Really, is there anything that you can really do at 3am to do what you were supposed to, solve some problem? No. Basically you’re spinning your wheels. Is that good management practice? No. It’s seriously taxing your resources, in particular your physiology. You break down and what? You sure aren’t going to solve any problems being treated for a psychological breakdown. I’ve seen it personally, everything’s about your work, your stress, the stress that you’re inflicting on your family, the overall environment becomes destructive. Again, good management practice? No! What do you have to do to constructively deal with this particular issue and move on? Dwell on it at 3am? That’s not accomplishing anything and inflicting actual physical damage.

What’s God’s answer? Knock it off. Are you going to trust me or not. I’ve had times when I’ve dropped the ball, certain that civilization as we know it will now come to a violent end. I’ve seen God work out some of those situations just so incredibly, almost as if I wasn’t supposed to do what I was supposed to. Other times, it got addressed and taken care of.

Believe me, I know what Thomas is talking about. But Thomas I’ve had to deal with life and death. At least 1800 hours of underway time on Coast Guard boats. Nothing you’re doing is going to result in anyone’s death. It might make life tough, but it’s not the end of life. You talk about waking up at 3am, try getting pulled out of bed at 2am to do a search or pull someone out. As a police chaplain getting up at that time to tell someone a loved one just died, or counseling someone who has just been a victim of a serious crime. Thomas and yes too many others of you, you need to get some perspective. Your final comment is “So what keeps me up at night? Knowing that if i start sleeping like a baby, that’s when I should really start to worry”. What as “if I’m not worried, I’m not paying attention”? Come on, all you business types are supposed to be smart guys. Tell me are your resources being wisely allocated? Is your time being used efficiently? Are you setting yourself up for failure. Believe me, it’s been five years for me of 50-60 hour weeks, with very little time off. Ministry is a 24/7 job. I’ve been called the away from a day off because of death. This year, we really can’t even afford a vacation, so probably won’t be one, except a couple of days here or there. I get it, but beat yourself down about it at 2am and see how that works. I’m feeling like a crispy critter myself, but I’m just not going to get into what we called “the overhead watch” in the Coast Guard (that’s laying in bed staring at the ceiling).

Now having said that, yes there seems to be a particular time of day that I’m really vulnerable to this. I’ve been getting up around 5am since pretty much my Coast Guard days started at 17 years old. I’ve been waking up at or a little later since then, it gives me time to pray before anything else and that is when I really feel it. And I really feel it as a demonic attack, I know but seriously it’s like I’m being just dragged through. Christian or not I think that is what is being experienced by anyone who is going sleepless. Now the difference for me is this, when I’m up at that time and really feeling under siege, I take the time to lift it up in prayer. This is where I show faith. I don’t always do it great, and yea I can get really spun up, but I do also feel the Holy Spirit sitting me down, giving me some perspective, reminding me Who really is control. Rubbing His hand over my head, kicking my sorry butt out into the dark and cold to run 7k and get on course for what I need to do in the day.

As I said at the beginning, lack of faith = sin. Seems harsh, but hey, if you’re just rejecting the Holy Spirit, “it’s all up to me and no one can help me”! Another time Jesus said “oh you of little faith”? The disciples were crossing the Sea of Galilee and being tossed around by a storm and in imminent danger of drowning. Jesus stepped up and calmed the storm. He then turned around and said “wow, I’m right here and couldn’t trust that I’m going to keep you safe?” How would you feel if someone close to you just rejected you like that? Yea, we’re telling the Creator of the Universe, that He’s just not sufficient to work out our problem. That problem that a week from now you won’t even remember? Yet you lost all that sleep over it. Oh yeah, that’s a smart move, Mr big deal entrepreneur, or anyone else!

Get some sleep, really help yourself. Then wake up a little earlier, spend some real time in prayer, enough for God to let you hash over your issues and what He’s going to do and to calm you down, focus you and send you out there to serve Him.

Wednesday mornings, 10am, we get together to discuss how we live our Christian life in the workplace, anywhere God puts us from Monday to Friday. We’re at the coffee shop at the corner of Beaver and W King Sts in downtown York. Park behind the church and I will buy you a cup of coffee for you first time.

Should the church cater to the consumer mentality?

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This is from Leadership Journal,      http://www.christianitytoday.com/parse/2015/april/dangers-of-consumer-church.html?paging=off

Dangers of Consumer Church

Can self-centeredness be leveraged for the gospel?/AUSTIN FISCHER

Dangers of Consumer Church

“We are unapologetically attractional. In our search for common ground with unchurched people, we’ve discovered that, like us, they are consumers. So we leverage their consumer instincts.”—Andy Stanley in Deep and Wide

“In order to help people follow Christ more fully, we would have to work against the very methods we were using to attract people to our church…we slowly began to realize that, to be faithful to the gospel of Jesus, consumerism was not a force to be harnessed but rather an anti-biblical value system that had to be prophetically challenged.”—Kent Carlson and Michael Lueken in Renovation of the Church

So which is it?

Are “consumer instincts” morally neutral (or at least morally inevitable) and thus fair game for being leveraged toward spiritual ends, or are they something the gospel intends to crucify?

Can a person’s innate self-orientation be used to introduce him to Jesus and to becoming less self-oriented and more God-oriented? Or is a person’s self-centered orientation the very problem that the gospel seeks to cure?

Wasn’t Jesus “attractional”?

Most of us want to believe the church’s relationship to consumerism is a both/and. I want to believe consumerism is simply an inevitable (and perhaps a bit less than ideal) reality that might as well be leveraged in the name of Jesus.

That seems to be Andy Stanley’s point and the conviction that shapes the way North Point practices church. There is something refreshing about Andy’s candor and you can sense the freedom this approach has afforded North Point—freedom from neurotic analysis and endless introspection; freedom that becomes energy to go and do church in a winsome way.

While Andy deserves kudos for even taking the time to defend the church’s relationship with consumerism in a culture where many pastors don’t think to bother, sometimes his rationale is problematic:

“When you read the Gospels, it’s hard to overlook the fact that Jesus attracted large crowds everywhere he went. He was constantly playing to the consumer instincts of his crowds. Let’s face it: It wasn’t the content of his messages that appealed to the masses. Most of the time they didn’t even understand what he was talking about … People flocked to Jesus because he fed them, healed them, comforted them, and promised them things.”

Was Jesus’ goal to attract a large crowd? We cannot ignore the fact that in John’s gospel, Jesus reprimands the large crowd that flocks to him for food and miracles (6:26-40), which sets in motion a chain of events that prompt Jesus to say some rather abrasive things about eating his flesh and drinking his blood, which causes the crowd to thin out considerably, leaving only the twelve and perhaps a few more (6:52-68). I don’t think this is Jesus appealing to the consumer instincts of his crowds.

Or there is the stark solemnity of Mark’s gospel, where Jesus hangs all alone, forsaken by every male disciple and glimpsed only by a few female disciples from a safe distance. Yes, at times there were large crowds, but Jesus’ ultimate goal seemed to be something else. In other words, in the Gospels a large crowd is not the unreservedly positive thing we often assume a large crowd to be. Indeed, large crowds are especially prone to miss the point.

I’m not sure the Gospels anywhere imply that Jesus desired to attract a large crowd. It seems Jesus desired to show and tell the truth about the kingdom of God while being absurdly hospitable to all manner of sinners and nobodies because that is what the kingdom is like. Nowhere do I find some sort of calculated exploitation of consumer instincts (“how attractive are we to our target audience?”).

If a large crowd showed up to hear and see the truth about the kingdom, great. If it didn’t, great. I don’t think it moved the needle for Jesus either way—certainly he didn’t feel obligated to get the crowd to return, or to grow the crowd even larger. Nor did his stomach sink at the sight of a small one. None of this is because he didn’t care about how many people entered the kingdom (Jesus certainly wants a full house at the wedding feast!), but because Jesus knew it mattered how you entered the kingdom.

Kent Carlson and Mike Lueken pastored a church that also believed we could and should exploit consumerism. But through a long and arduous process of examination, they changed their mind. They came to believe that the way we practice church forms us in ways that rival, and at times, preempt the things we say. We can tell people to practice self-denial, but when everything we do caters to their felt needs as consumers (from their placement in small groups, to their participation, or lack thereof, in worship), our practice contradicts the teaching. It’s no wonder so many well-meaning church goers find the call to a cruciform life utterly incoherent.

What do I mean by consumerism? I believe it’s best understood as an ideology that sees personal freedom as the highest human good, and that freedom is realized in a person’s ability to take and throw away, whatever, however, and whenever he/she wants (be it spouses, babies, genders, goods, ideas). In our culture, this is freedom, the highest good: “the perfect, unconstrained spontaneity of individual will is its own justification, its own highest standard, its own unquestioned truth.”

Mixed Messages

When we talk about leveraging “consumer instincts” in the way we practice church, we are taking the ideology of the market and the narrative of acquisitive freedom as the highest good and baptizing them. We are telling our people that their wants and felt needs need no further justification and need not be questioned. What is most important is not that they become like Jesus (unless of course they feel like it), but that they are free (and comfortable) to become whatever they want to become.

Of course we will do all of this while saying the exact opposite, encouraging people to follow Jesus, to be transformed into Christ’s likeness, to die to sin and walk in newness of life.

The unspoken assumption is that this is a no-obligation relationship. You can have a relationship with Jesus as long as you feel like it … and if not, that’s totally okay. Come and go as you wish.

Few of us consciously propagate the ideology of the free market to the detriment of the gospel. Our motives for exploiting consumerism are benign if not pious. We want as many people as possible at our churches because that means more people get a chance to meet Jesus and that is justification enough for leveraging consumerism. I can go down that road, so long as I don’t think about it too much.

So what does this mean for the way we do church? I have formed a core conviction as I sort through all of this: The primary goal of a church is to be a faithful expression of God’s kingdom.

I think the Anabaptist tradition is on to something here. The church’s deepest calling is to be the kingdom of God in the world; not to change the world, not to save the world, but to be a glimpse and partial embodiment of a different world: God’s world.

It seems to me the primary goal of many churches is to grow as large as possible while still being a faithful expression of church. I think the goal must be to be as faithful an expression of church as possible, while also seeking to grow as big as being a faithful expression of church allows. We do this by practicing radical hospitality, love, and forgiveness..

I think Jesus wants a full house, but I don’t think we have permission to make growing as big as possible our primary goal. If we aim at growing as big as possible—while still seeking, when possible, to be a faithful-ish expression of church—we inevitably lose our way.

Some may see this as splitting hairs, and perhaps it is. Consumerism obviously exists on a continuum. A church like North Point is, clearly, a beautiful expression of the kingdom. But a split hair can change trajectory, and trajectory, over time, can make all the difference in the world.

So which is it? Should the church make a habit of leveraging consumer instincts, or not?

I think “consumer instincts” can be a euphemism for the modern ideal of acquisitive freedom—an ideal the gospel has every intention of crucifying. I think consumerism, at its core, is rooted in taking, getting something for ourselves, while the gospel, at its core, is rooted in God’s grace to us in Christ, and our response of faith and hope and love. These are not always easy bedfellows.

So what am I suggesting? Go out of your way to make your church smaller (surely many churches don’t need any help with that)? Frustrate people with petty inconveniences (surely the standard truths of the gospel are inconvenient enough)? Reenact the early church’s policy of asking unbelievers to leave before serving the Eucharist? Stop serving good coffee? Use incompetent musicians?

No. What I’m am suggesting is that many of us have become far too obsessed with making people comfortable, far too fluent with the grammar of the market, far too timid in our practice of the most revolutionary phenomenon the world has ever seen: The Church.

Austin Fischer is the teaching pastor at Vista Community Church in Temple, Texas.

Death Cafes Mark 8: 27 – 38 First St Johns, York, Pa March 1, 2015

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For the audio version please click on the link above.

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that death in this world is only the beginning of life in the Resurrection said … AMEN!!

I’ve got news for youse, in case you didn’t know it, the world just keeps getting weirder. Shawn Kumm writes about nice little dinner parties that are becoming popular. There’s all the trappings china, linen, small sandwiches, pastries, comfortable coffee house setting, these are known as “Death Cafes”. These started in 2011 by an Englishman named Jon Underwood. “The stated objective is ‘to increase awareness of death to help people make the most of their (finite) lives”. I’d say to check it out, they of course have a website deathcafe.com. “Groups gather together to discuss death over refreshing drinks and nourishing food – and cake -.” Hey we’re all going to die, we might as well eat cake. Pastor Kumm goes on to say “but, ‘with no intention of leading people to any conclusion … or course of action.”[1] Well of course, because heavens, it’s the post-modern age, whatever we say goes, and we’re just going to have our nice little designer eternity, fit to our specifications. Folks, people really live these kind of deluded lives. We have a world that really is out of control. We can’t even stop the radicals in the Middle East who continue to burn alive, decapitate, bury alive, brother and sister Christians. Yet we have those who live deluded, self-obsessed, degenerate lives, sitting around and having little coffee parties, talking about death and coming to no conclusion, but being sure that things after death will be just fine.

In today’s reading Jesus tells His disciples, for the third time: “…the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed…” It’s as if the disciples, like those in their delusional little coffee klatches, simply remain in denial. To the extent that Peter, and yes I really do love that guy, he is a stand up guy and then drops the ball again. A few lines earlier, Peter is confessing exactly who Jesus is, “You are the Christ.” In Matthew’s Gospel Peter goes on to say: “…the Son of the Living God.” Everyone of those disciples that heard Peter’s confession, knew exactly what he was saying. This is Messiah, Mesheach, this is He who has been promised since the beginning of God’s revelation. He’s not another prophet, who were all men. This is God the Son, the Son of the Living God, David’s Son, David’s Lord, He who is the salvation of the world. Jesus has told them twice already, that He would die. Granted, He didn’t exactly fill in the blanks of what His death and resurrection meant to them, but regardless, their reaction was a sort of, … yea OK, but is it possible you might be overreacting just a little.

There’s Peter and he has stepped right up, inspired by the Holy Spirit, but let’s face it, many people have been inspired by the Holy Spirit and have fumbled the ball. Not Peter! I’d like to think that he knew where the inspiration came from and was not going to be denied. Jesus tells Peter in Matthew, “yup you got it, you have been blessed to know exactly who I AM.” But then Jesus, the Son of God, the Messiah, adds, for the third time, having said that and being recognized as the promised Messiah, men are going to take me, beat me, torture me and then kill me. Well Peter likes the Messiah idea, but ya … no, the killing thing, well that just doesn’t fit into his, still, worldly paradigm. The Messiah is going to physically lead all his followers, as His father David would, and drive out the hated Romans and establish God’s kingdom here on earth. Peter is just not at the point where he can understand anything but that Israel needs to be delivered in the here and now. He cannot grasp Jesus’ eternal perspective. Oh yes, the Kingdom of God is here, Jesus is saying I AM here, but the plan is that the Kingdom of God is not yet recognized.

While Peter gets who Jesus is, that He is the Son of God, Peter takes it upon himself to let Jesus know the being killed part just doesn’t work for him. That Jesus is going to stay alive and be the conqueror king. Jesus certainly will conquer. But not according to Peter’s agenda and drive out the Romans. Jesus will conquer death! He will overcome the true enemy of man, He will be the agent of God’s plan to reconcile man to Himself. He will be the propitiation, the payment, the Redeemer of all our sins. Those who are in Jesus will still be in the world, but now we will be saved from the world. We will now be delivered from the world of death, disease, suffering, evil and in our baptism in the Triune God, be adopted into the family of God, reborn into the Spirit. Still in this world, but now new creations in relationship with God the Father, redeemed by God the Son and guided in this world by God the Holy Spirit.

Jesus has to drive these things home. According to Mark’s Gospel, in chapter 10, they were on the road going up to Jerusalem. In just a few days will be the triumphant entry. Jesus will enter into Jerusalem riding on a donkey. This is no small thing, he will be hailed by the crowd, cheered welcoming the Messiah, but not in the sense that Peter expects. They are welcoming Him who will deliver them from the Romans. In today’s reading Peter takes Jesus aside to set Him straight; He’s not going to be killed, Peter doesn’t say it, but when Peter criticizes Jesus, it’s to tell Him, “no, you’ve got it wrong, this is going to be the Kingdom where we all rule with you.” The Concordia Self-study Bible’s reads: “Peter’s attempt to dissuade Jesus from going to the cross held the same temptation Satan gave at the outset of Jesus’ ministry (Matt 4: 8-10).”[2] Jesus’ 40 days in the desert, being tempted by Satan: “All this I will give you, he [Satan] said, ‘if you will bow down to me.’” Peter is saying as much as Satan said: “Forget all that dying stuff Jesus, we can do what’s really important, rule the whole world. Don’t worry about salvation for all those people. What’s dying going to do? What’s important is ruling and running Your own agenda.” Of course what would that mean to them, to us, to people all down through history? Jesus didn’t die for us, He didn’t redeem us, He didn’t pay for our sins? The only thing affected is this part of the world and we are not saved in Jesus’ death. Jesus came to redeem us from death, from all the evil of the world, to redeem our sins and give us the promise of eternal salvation. He made that very clear to Satan in the beginning of His ministry and now as that ministry comes to an end Jesus makes it very clear to Peter and by extension us. Certainly Satan was not happy being stripped of his authority and surely Peter wasn’t happy that his vision of Jesus’ ministry wasn’t going to occur. Of course Peter, all the disciples, would be filled with the Holy Spirit and they would come to know how they were saved and they, like us, would know the promise and hope of Jesus in eternal salvation in the resurrection.

Sad, isn’t it? Those people at the coffee houses, who subscribe to deathcafe.com. They don’t have that hope and promise. They think they can talk death to death and they will have their very own designer eternity, probably sitting around a coffee house in their superficial, phoney, non-existent, little eternity.

Sorry to say, they will be lost and condemned. They refuse to be guided by the Holy Spirit to true life in the resurrection and think it’s all about them. So take out that journal this week. Really pray over what Jesus has said, remember that He is summing up His earthly ministry and preparing for His death. He doesn’t want to endure this, but through His love for us, that agape, sacrificial love He has for us, that His Body and Blood will suffer and be spilled as the sacrifice that will conquer all and give us the hope and promise of eternal life in the resurrected world. Write about what that hope means to you and how you can give hope to those you know through Jesus Christ.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

[1] Shawn L. Kumm  “Concordia Pulpit Resources” Vol 25, Part 2, Series B, p 6

[2] Concordia Self Study Bible p 1518

Good News to the Poor, All of us Isaiah 61: 1-11 First St Johns Dec 14, 2014

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and if you are anointed and if the Holy Spirit is on you, say … AMEN!

The reading in Isaiah is the theme of the sermon today, but I have to start with our epistle reading. Paul tells us to exhort, so I am going to exhort you: “Rejoice always!” We know what time of year it is, we are reminded that while Advent is a time of penance, of clearing the clutter of sin that has gathered in our heart we are prepared for the coming of the Christ child and just as significantly, His second coming at the end of time. So yes, rejoice, but still remember to pray without ceasing. Part of prayer should be repentance. Pray for forgiveness, but a special emphasis on praying for help to prepare for His return. For myself, Lord remind me of whose I am in You, that I am saved in You. Yes I need forgiveness, that I am sinful, that I need a Savior.

700 years before the fact, before it actually happens God is giving Isaiah the words that Jesus says in Luke 4: 18-19. These are the words that Jesus says at the beginning of His earthly ministry. He had just gone through the temptation by Satan, certainly Satan knew Jesus is God the Son and now Jesus has gone back to his hometown, Nazareth. He proclaimed the words of Isaiah to identify Himself as the one anointed by God. Jesus was born in Bethlehem, but His ministry started when He returned to Nazareth and in front of the synagogue on the Sabbath day He proclaimed, “The Spirit of the Lord is upon me, because He has anointed me to proclaim the good news to the poor.”

What, just the poor? Yea! Who are the poor? In terms of our relationship with God, we are all poor. Remember “Christmas Clubs”? I don’t think banks have them anymore, but all year long, you would go to the bank (yea, definitely before electronic banking), you would take part of your regular income and deposit it in your Christmas Club account? Back then it would actually earn some meaningful income and then just before Christmas, not Black Friday, that wasn’t around either. You would take everything you’ve saved, go and buy your presents and decorations and holiday food. When you emptied that account you might have felt like you had some money, but after a few days of Christmas shopping you felt even lighter in the pocket book then you had before. You may have been poor again, but celebrating the birth of Jesus makes us rich.

Yea, this time of year, like it or not, we are all kind of poor so that we can have that great holiday celebration. But that’s not what Jesus is really talking about.  He’s talking about the “Poor in Spirit”. Where does that phrase come from? … The Beatitudes, “The Sermon on the Mount”. What does He say about the “Poor in Spirit”? “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” We want to be “Poor in Spirit” don’t we? As Christians, by definition we should be poor in spirit in order to have the Kingdom of Heaven. That Kingdom came when Jesus came into the world. We who are the poor in spirit have inherited that kingdom. We are living that kingdom today. While that kingdom has arrived in Jesus and we should live our lives as subjects of the kingdom, as loyal subjects of King Jesus, the kingdom that is to come, as we pray for it, has not yet been realized. You may not think you’re “poor” in anything, but you would be wrong, unless of course you don’t know Christ as your Savior.

It is Jesus who has been xv;m’ That is anointed, kings and priests would be “anointed”, this would be a special blessing to them to bear their duties, to faithfully serve, to be the ones who would do what Yahweh has designated them to do. We call Jesus, Messiah, that is the One who is anointed, who has been blessed and designated by God to bring us the Good News, to bind up, proclaim liberty, release those who are bound. All the things that sin imposes on us and Jesus is anointed to save us from.

While Yahweh is giving the words to Isaiah of the great promise of the Savior, He’s also reaffirming a previous promise. He’s reaffirming a promise made about 800 years earlier, to Abraham, not just that Abraham will have, what we know to be hundreds of millions of descendants, but that they will be blessed in Jesus who has been anointed, who has the Spirit of the Lord. We who are blessed to be eternally saved in Jesus, in the resurrection. In one of the verses not quoted, Yahweh promises “…you shall be called the priests of the Lord; they shall speak of you as the ministers of God;…” Peter re-emphasizes that when he writes 700 years later: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” You may be poor in spirit, but Yahweh says that we are priests, minister of our God and speaks through Peter to re-affirm that promise 700 years later.

We end with God’s promises that will be confirmed and carried out by Jesus during His human lifetime and will be the gifts of all who are in Jesus, you and I, until He returns that second and last time. Isaiah writes: “I will greatly rejoice in the LORD; … He has clothed me with the garments of salvation…the robe of righteousness, the bridegroom will have a beautiful headdress and the bride will be adorned in jewels.” It may be difficult to picture or appreciate, but there is no doubt in my mind that we will understand how magnificent it will be when we see it accomplished in all of us who are in Jesus. We have a tiny little speck of it when we celebrate Christmas, the lights and decorations, for the Lord’s first coming. We can’t even begin to imagine how magnificent it will be, what we will see in the second coming of Jesus.

Paul’s words, two simple phrases, write them down in your journal, really think over them: “Rejoice always” “Pray without ceasing”. Rejoice because we have the promises. Pray to stay strong in God’s promises. Rejoice always means, always. It’s often tough to do, but always means always; not just when you’re in the mood. Not just when Christmas is coming, or maybe when it’s over. Rejoice even when someone bashes in your door, when you’re in the hospital, yes even when the time of year reminds you who won’t be at the Christmas feast this year. Rejoice not because they’re gone, but because we have the eternal promises to be with those we love and to enjoy the magnificence of eternity in God, Father, Son and Holy Spirit. So how do you rejoice this Advent, what are your prayers?

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.