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Yea, get it right! Let’s take Jesus and ourselves seriously
A lot is being written lately, about how younger generations have just stopped going to church. I’m not sure that means stopped being a Christian, but just stopped going to church. Yea I guess this is my favorite whipping boy, but it’s tough to take a lot of “Christian” churches seriously today. Which is why I think it’s not just an issue of younger people but also of men. Women are relationally oriented and will support things that are important even if they don’t seem to be a achieving their purpose. I think the young and immature are too critical in their assessment of anything, except their own shortcomings. I think with men there is too little in terms of cooperation and truly understanding the purpose of a strong Christian relationship, e.g. “I have all the answers don’t need no one else.” Again a maturity issue since it does seem when guys get older they realize that they really don’t have all the answers and it’s not a weakness to find someone who does.
I do find it bizarre how I’m often treated as if a clerical collar took away almost 30 years of corporate and military experience. That lack of respect and maturity seems to have something to do with this lack of respect lack of seriousness on the part of many, the young particularly in respect to the church. The church needs to get out of the entertainment business, it needs to challenge the “big box” churches who lower the credibility and seriousness of the church and clergy need to start being a lot more assertive and a lot less in terms of people-pleasing and a sort of “Sunday School” theology. The rest of society would be doing itself and everyone else to start holding the church, clergy responsible for a serious theology and not country club/Sunday School mentality.
The church should start holding people to high expectations instead of just being happy there are butts in the pews. As much as the world doesn’t treat the church and clergy with respect, perhaps it’s time to have higher expectations of others before they are treated seriously instead of seeming to be accommodating just to get them into church.
Why is there an exodus of men and young from the church is that they aren’t serious and they, rightly perceive the church is not serious.
It’s reached the point of obnoxious with the NFL “gotta get it right”, multiple “reviews” of every tricky-tack play. Frankly they’re not interested in getting it “right” as much as trying to get some cheesey edge. In terms of living our lives in Christ in integrity, seriously trying to get our lives right for ourselves, our wives and our children and all that in relation to the church, not really interested in getting it “right” especially when the happy-clappy, people pleasing churches make it easy to not be taken seriously.
Failure is not the final frontier
http://www.nytimes.com/2014/11/16/magazine/welcome-to-the-failure-age.html
The following article is from the NY Times, Nov 16, 2014. The subject has been a regular one of mine, in that I’m continually taken by the fear people have of failure. As a Christian pastor seems I deal with failure, at least in a secular sense on a regular basis, a lot more than I did in the corporate world or the military. Failure seems to be kind of built in, and if you read the Bible, you will see much failure, at least in the secular sense. While we see failure as “bad”, I really think that God kind of sees it more in terms of our faith. We see this daunting challenge that God has set in front of us, and our instinct is to just turn around and go the other way. But we can feel the Holy Spirit pressing on us to keep going. Say I’m witnessing to someone about Jesus. The Holy Spirit is pushing me to witness and the other person to hear what I’m saying and be led to Christ by the Holy Spirit. That person can refuse. Did I fail? No. I was faithful, I did what I was led to do, hopefully not only to the best of my ability but also with the Holy Spirit using me to act and speak through. All good things, I didn’t fail, I was faithful, and the take away should always be, that as much as I want someone to be saved in Christ, you can’t dray someone into the kingdom either.
The take away as a Christian is this God isn’t going to see failure the way we do. He’s led me through a lot in the world, business, military, civic, education, family, when I look back on it as a pastor, I really don’t see failure as much as I see God preparing me. Instead of getting too caught up in the world’s ideas, let’s faithfully follow the leading of the Holy Spirit, trust what He is doing and leave the results up to Him and take away the lessons and experience for ourselves. I’ve taken the discussion a little different route then what the author, Adam Davidson, probably intended, but the world knows that failure is often the route to success, we as Christians should know that we aren’t necessarily called to be successful, but we are called to be faithful. I’ve reblogged the article in total because it is a good discussion on how we should see the world:
“When you pull off Highway 101 and head into Sunnyvale, Calif., the first thing you notice is how boring innovation looks up close. This small Silicon Valley city, which abuts both Cupertino, the home of Apple, and Mountain View, the site of the Googleplex, is where Lockheed built the Poseidon nuclear missile. It’s where the forebear of NASA did some of its most important research and where a prototype for Pong debuted at a neighborhood bar. Countless ambitious start-ups — with names like Qvivr, Schoolfy, eCloset.me and PeerPal — appear in Sunnyvale every year. Aesthetically, though, the city is one enormous glass-and-stucco office park after another. Its dominant architectural feature, the five-story headquarters of Yahoo, a few minutes from Innovation Way, looks about as futuristic as a suburban hospital.
As an industry becomes more dynamic, its architecture, by necessity, often becomes less inspiring. These squat buildings have thick outer walls that allow for a minimal number of internal support beams, creating versatile open-floor plans for any kind of company — one processing silicon into solar-power arrays, say, or a start-up monitoring weed elimination in industrial agriculture. In Sunnyvale, companies generally don’t stay the same size. They expand quickly or go out of business, and then the office has to be ready for the next tenant. These buildings need to be the business equivalent of dorms: spaces designed to house important and tumultuous periods of people’s lives before being cleaned out and prepped for the next occupant.
Perhaps the best place to behold the Valley’s success as a platform for innovation is a 27,000-square-foot facility just down the block from Yahoo. This is the warehouse of Weird Stuff, a 21-person company that buys the office detritus that start-ups no longer want. One section of the space teems with hundreds of laptops and desktops; another is overloaded with C.P.U.s and orphaned cubicle partitions. “If founders are in a building that’s costing $50,000 a month, and they’ve lost their funding and have to be out by next Friday, we respond very quickly,” said Chuck Schuetz, the founder of Weird Stuff.
Weird Stuff also acquires goods from the start-ups that succeed, when they are ready to upgrade offices and need to offload their old equipment. “We get truckloads every day,” Schuetz told me. He said that he receives a lot of calls from government offices and large corporate-network operators who desperately need, for example, a 1981 Seagate ST506 hard drive in order to keep a crucial piece of equipment running. But much of his stuff is bought by new waves of start-ups in search of inexpensive keyboards or cubicle partitions. What doesn’t move is sold to scrap dealers. “This,” he said, gesturing to the giant scrap bin out back, “is where everything ends up.”
For decades, entrepreneurs and digital gurus of various repute have referred to this era, in a breathlessness bordering on proselytizing, as the age of innovation. But Weird Stuff is a reminder of another, unexpected truth about innovation: It is, by necessity, inextricably linked with failure. The path to any success is lined with disasters. Most of the products that do make it out of the lab fail spectacularly once they hit the market. Even successful products will ultimately fail when a better idea comes along. (One of Schuetz’s most remarkable finds is a portable eight-track player.) And those lucky innovations that are truly triumphant, the ones that transform markets and industries, create widespread failure among their competition.
An age of constant invention naturally begets one of constant failure. The life span of an innovation, in fact, has never been shorter. An African hand ax from 285,000 years ago, for instance, was essentially identical to those made some 250,000 years later. The Sumerians believed that the hoe was invented by a godlike figure named Enlil a few thousand years before Jesus, but a similar tool was being used a thousand years after his death. During the Middle Ages, amid major advances in agriculture, warfare and building technology, the failure loop closed to less than a century. During the Enlightenment and early Industrial Revolution, it was reduced to about a lifetime. By the 20th century, it could be measured in decades. Today, it is best measured in years and, for some products, even less. (Schuetz receives tons of smartphones that are only a season or two old.)
The closure of the failure loop has sent uncomfortable ripples through the economy. When a product or company is no longer valued in the marketplace, there are typically thousands of workers whose own market value diminishes, too. Our breakneck pace of innovation can be seen in stock-market volatility and other boardroom metrics, but it can also be measured in unemployment checks, in divorces and involuntary moves and in promising careers turned stagnant. Every derelict product that makes its way into Weird Stuff exists as part of a massive ecosystem of human lives — of engineers and manufacturers; sales people and marketing departments; logistics planners and truck drivers — that has shared in this process of failure.
Innovation is, after all, terrifying. Right now we’re going through changes that rip away the core logic of our economy. Will there be enough jobs to go around? Will they pay a living wage? Terror, however, can also be helpful. The only way to harness this new age of failure is to learn how to bounce back from disaster and create the societal institutions that help us do so. The real question is whether we’re up for the challenge.
After a tour of Weird Stuff, Schuetz mentioned a purple chair that he kept among the office furniture piled haphazardly in the back of his facility. Unbeknown to him, that chair actually provides a great way to understand the acceleration of innovation and failure that began 150 years ago. In ancient times, purple chairs were virtually priceless. Back then, all cloth dyes were made from natural products, like flower petals or crushed rocks; they either bled or faded and needed constant repair. One particular purple dye, which was culled from the glandular mucus of shellfish, was among the rarest and most prized colors. It was generally reserved for royalty. Nobody had surplus purple chairs piled up for $20 a pop.
But that all changed in 1856, with a discovery by an 18-year-old English chemist named William Henry Perkin. Tinkering in his home laboratory, Perkin was trying to synthesize an artificial form of quinine, an antimalarial agent. Although he botched his experiments, he happened to notice that one substance maintained a bright and unexpected purple color that didn’t run or fade. Perkin, it turned out, had discovered a way of making arguably the world’s most coveted color from incredibly cheap coal tar. He patented his invention — the first synthetic dye — created a company and sold shares to raise capital for a factory. Eventually his dye, and generations of dye that followed, so thoroughly democratized the color purple that it became the emblematic color of cheesy English rock bands, Prince albums and office chairs for those willing to dare a hue slightly more bold than black.
Perkin’s fortuitous failure, it’s safe to say, would have never occurred even a hundred years earlier. In pre-modern times, when starvation was common and there was little social insurance outside your clan, every individual bore the risk of any new idea. As a result, risks simply weren’t worth taking. If a clever idea for a crop rotation failed or an enhanced plow was ineffective, a farmer’s family might not get enough to eat. Children might die. Even if the innovation worked, any peasant who found himself with an abundance of crops would most likely soon find a representative of the local lord coming along to claim it. A similar process, one in which success was stolen and failure could be lethal, also ensured that carpenters, cobblers, bakers and the other skilled artisans would only innovate slowly, if at all. So most people adjusted accordingly by living near arable land, having as many children as possible (a good insurance policy) and playing it safe.
Our relationship with innovation finally began to change, however, during the Industrial Revolution. While individual inventors like James Watt and Eli Whitney tend to receive most of the credit, perhaps the most significant changes were not technological but rather legal and financial. The rise of stocks and bonds, patents and agricultural futures allowed a large number of people to broadly share the risks of possible failure and the rewards of potential success. If it weren’t for these tools, a tinkerer like Perkin would never have been messing around with an attempt at artificial quinine in the first place. And he wouldn’t have had any way to capitalize on his idea. Anyway, he probably would have been too consumed by tilling land and raising children.
The secret of the corporation’s success was that it generally did not focus on truly transformative innovations.
Perkin’s invention may have brought cheap purple (and, later, green and red) dyes to the masses, but it helped upend whatever was left of the existing global supply chain, with its small cottage-size dye houses and its artisanal crafts people who were working with lichen and bugs. For millenniums, the economy had been built around subsistence farming, small-batch artisanal work and highly localized markets. Inventions like Perkin’s — and the steam engine, the spinning jenny, the telegraph, the Bessemer steel-production process — destroyed the last vestiges of this way of life.
The original age of innovation may have ushered in an era of unforeseen productivity, but it was, for millions of people, absolutely terrifying. Over a generation or two, however, our society responded by developing a new set of institutions to lessen the pain of this new volatility, including unions, Social Security and the single greatest risk-mitigating institution ever: the corporation. During the late 19th century, a series of experiments in organizational structure culminated, in the 1920s, with the birth of General Motors, the first modern corporation. Its basic characteristics soon became ubiquitous. Ownership, which was once a job passed from father to son, was now divided among countless shareholders. Management, too, was divided, among a large group of professionals who directed units, or “subdivisions,” within it. The corporation, in essence, acted as a giant risk-sharing machine, amassing millions of investors’ capital and spreading it among a large number of projects, then sharing the returns broadly too. The corporation managed the risk so well, in fact, that it created an innovation known as the steady job. For the first time in history, the risks of innovation were not borne by the poorest. This resulted in what economists call the Great Compression, when the gap between the income of the rich and poor rapidly fell to its lowest margin.
The secret of the corporation’s success, however, was that it generally did not focus on truly transformative innovations. Most firms found that the surest way to grow was to perfect the manufacturing of the same products, year after year. G.M., U.S. Steel, Procter & Gamble, Kellogg’s, Coca-Cola and other iconic companies achieved their breakthrough insights in the pre-corporate era and spent the next several decades refining them, perhaps introducing a new product every decade or so. During the period between 1870 and 1920, cars, planes, electricity, telephones and radios were introduced. But over the next 50 years, as cars and planes got bigger and electricity and phones became more ubiquitous, the core technologies stayed fundamentally the same. (Though some notable exceptions include the television, nuclear power and disposable diapers.)
Celebrated corporate-research departments at Bell Labs, DuPont and Xerox may have employed scores of white-coated scientists, but their impact was blunted by the thick shell of bureaucracy around them. Bell Labs conceived some radical inventions, like the transistor, the laser and many of the programming languages in use today, but its parent company, AT&T, ignored many of them to focus on its basic telephone monopoly. Xerox scientists came up with the mouse, the visual operating system, laser printers and Ethernet, but they couldn’t interest their bosses back East, who were focused on protecting the copier business.
Corporate leaders weren’t stupid. They were simply making so much money that they didn’t see any reason to risk it all on lots of new ideas. This conservatism extended through the ranks. Economic stability allowed millions more people to forgo many of the risk-mitigation strategies that had been in place for millenniums. Family size plummeted. Many people moved away from arable land (Arizona!). Many young people, most notably young women, saw new forms of economic freedom when they were no longer tied to the routine of frequent childbirth. Failure was no longer the expectation; most people could predict, with reasonable assurance, what their lives and careers would look like decades into the future. Our institutions — unions, schools, corporate career tracks, pensions and retirement accounts — were all predicated on a stable and rosy future.
We now know, of course, that this golden moment was really a benevolent blip. In reality, the failure loop was closing far faster than we ever could have realized. The American corporate era quietly began to unravel in the 1960s. David Hounshell, a scholar of the history of American innovation, told me about a key moment in 1968, when DuPont introduced Qiana, a kind of nylon with a silklike feel, whose name was selected through a computer-generated list of meaningless five-letter words. DuPont had helped to create the modern method of product development, in which managers would identify a market need and simply inform the research department that it had to produce a solution by a specific date. Over the course of decades, this process was responsible for successful materials like Freon, Lucite, Orlon, Dacron and Mylar. In Qiana, DuPont hoped that it had the next Lycra.
But not long after the company introduced Qiana to the market, it was met by a flood of cheap Japanese products made from polyester. Qiana, which only came close to breaking even during one year of sales, eventually sustained operating losses of more than $200 million. Similar shudders were felt in corporate suites across America, as new global competitors — first from Europe, then from Asia — shook up the stable order of the automotive and steel industries. Global trade narrowed the failure loop from generations to a decade or less, far shorter than most people’s careers.
For American workers, the greatest challenge would come from computers. By the 1970s, the impact of computers was greatest in lower-skilled, lower-paid jobs. Factory workers competed with computer-run machines; secretaries and bookkeepers saw their jobs eliminated by desktop software. Over the last two decades, the destabilizing forces of computers and the Internet has spread to even the highest-paid professions. Corporations “were created to coordinate and organize communication among lots of different people,” says Chris Dixon, a partner at the venture-capital firm Andreessen Horowitz. “A lot of those organizations are being replaced by computer networks.” Dixon says that start-ups like Uber and Kickstarter are harbingers of a much larger shift, in which loose groupings of individuals will perform functions that were once the domain of larger corporations. “If you had to know one thing that will explain the next 20 years, that’s the key idea: We are moving toward a period of decentralization,” Dixon says.
Were we simply enduring a one-time shift into an age of computers, the adjustment might just require us to retrain and move onward. Instead, in a time of constant change, it’s hard for us to predict the skills that we will need in the future. Whereas the corporate era created a virtuous cycle of growing companies, better-paid workers and richer consumers, we’re now suffering through a cycle of destabilization, whereby each new technology makes it ever easier and faster to create the next one, which, of course, leads to more and more failure. It’s enough to make us feel like mollusk-gland hunters.
Much as William Henry Perkin’s generation ripped apart an old way of life, the innovation era is sundering the stability of the corporate age. Industries that once seemed resistant to change are only now entering the early stages of major disruption. A large percentage of the health-care industry, for example, includes the rote work of recording, storing and accessing medical records. But many companies are currently devising ways to digitize our medical documents more efficiently. Many economists believe that peer-to-peer lending, Bitcoin and other financial innovations will soon strike at the core of banking by making it easier to receive loans or seed money outside a traditional institution. Education is facing the threat of computer-based learning posed by Khan Academy, Coursera and other upstart companies. Government is changing, too. India recently introduced a site that allows anybody to see which government workers are showing up for their jobs on time (or at all) and which are shirking. Similarly, Houston recently developed a complex database that helps managers put an end to runaway overtime costs. These changes are still new, in part because so many large businesses benefit from the old system and use their capital to impede innovation. But the changes will inevitably become greater, and the results will be drastic. Those four industries — health care, finance, education and government — represent well more than half of the U.S. economy. The lives of tens of millions of people will change.
In the corporate era, most people borrowed their reputations from large institutions. Now, our own personal reputations will matter more.
Some professions, however, are already demonstrating ways to embrace failure. For example, there’s an uncharacteristic explosion of creativity among accountants. Yes, accountants: Groups like the Thriveal C.P.A. Network and the VeraSage Institute are leading that profession from its roots in near-total risk aversion to something approaching the opposite. Computing may have commoditized much of the industry’s everyday work, but some enterprising accountants are learning how to use some of their biggest assets — the trust of their clients and access to financial data — to provide deep insights into a company’s business. They’re identifying which activities are most profitable, which ones are wasteful and when the former become the latter. Accounting once was entirely backward-looking and, because no one would pay for an audit for fun, dependent on government regulation. It was a cost. Now real-time networked software can make it forward-looking and a source of profit. It’s worth remembering, though, that this process never ends: As soon as accountants discover a new sort of service to provide their customers, some software innovator will be seeking ways to automate it, which means those accountants will work to constantly come up with even newer ideas. The failure loop will continue to close.
Lawyers, too, are trying to transform computers from a threat into a value-adding tool. For centuries the legal profession has made a great deal of money from drawing up contracts or patent applications that inevitably sit in drawers, unexamined. Software can insert boilerplate language more cheaply now. But some computer-minded lawyers have found real value in those cabinets filled with old contracts and patent filings. They use data-sniffing programs and their own legal expertise to cull through millions of patent applications or contracts to build never-before-seen complex models of the business landscape and sell it to their clients.
The manufacturing industry is going through the early stages of its own change. Until quite recently, it cost tens of millions of dollars to build a manufacturing plant. Today, 3-D printing and cloud manufacturing, a process in which entrepreneurs pay relatively little to access other companies’ machines during downtime, have drastically lowered the barrier to entry for new companies. Many imagine this will revitalize the business of making things in America. Successful factories, like accounting firms, need to focus on special new products that no one in Asia has yet figured out how to mass produce. Something similar is happening in agriculture, where commodity grains are tended by computer-run tractors as farming entrepreneurs seek more value in heritage, organic, local and other specialty crops. This has been manifested in the stunning proliferation of apple varieties in our stores over the past couple of years.
Every other major shift in economic order has made an enormous impact on the nature of personal and family life, and this one probably will, too. Rather than undertake one career for our entire working lives, with minimal failure allowed, many of us will be forced to experiment with several careers, frequently changing course as the market demands — and not always succeeding in our new efforts. In the corporate era, most people borrowed their reputations from the large institutions they affiliated themselves with: their employers, perhaps, or their universities. Our own personal reputations will now matter more, and they will be far more self-made. As career trajectories and earnings become increasingly volatile, gender roles will fragment further, and many families will spend some time in which the mother is a primary breadwinner and the father is underemployed and at home with the children. It will be harder to explain what you do for a living to acquaintances. The advice of mentors, whose wisdom is ascribed to a passing age, will mean less and less.
To succeed in the innovation era, says Daron Acemoglu, a prominent M.I.T. economist, we will need, above all, to build a new set of institutions, something like the societal equivalent of those office parks in Sunnyvale, that help us stay flexible in the midst of turbulent lives. We’ll need modern insurance and financial products that encourage us to pursue entrepreneurial ideas or the education needed for a career change. And we’ll need incentives that encourage us to take these risks; we won’t take them if we fear paying the full cost of failure. Acemoglu says we will need a far stronger safety net, because a society that encourages risk will intrinsically be wealthier over all.
History is filled with examples of societal innovation, like the United States Constitution and the eight-hour workday, that have made many people better off. These beneficial changes tend to come, Acemoglu told me, when large swaths of the population rally together to demand them. He says it’s too early to fully understand exactly what sorts of governing innovations we need today, because the new economic system is still emerging and questions about it remain: How many people will be displaced by robots and mobile apps? How many new jobs will be created? We can’t build the right social institutions until we know the precise problem we’re solving. “I don’t think we are quite there yet,” he told me.
Generally, those with power and wealth resist any significant shift in the existing institutions. Robber barons fought many of the changes of the Progressive Era, and Wall Street fought the reforms of the 1930s. Today, the political system seems incapable of wholesale reinvention. But Acemoglu said that could change in an instant if enough people demand it. In 1900, after all, it was impossible to predict the rise of the modern corporation, labor unions, Social Security and other transformative institutions that shifted gains from the wealthy to workers.
We are a strange species, at once risk-averse and thrill-seeking, terrified of failure but eager for new adventure. If we discover ways to share those risks and those rewards, then we could conceivably arrive somewhere better. The pre-modern era was all risk and no reward. The corporate era had modest rewards and minimal risks. If we conquer our fear of failure, we can, just maybe, have both.
Failure, not the final frontier, often just the beginning.
Unless someone was trying to dodge God (think Jonah trying to slip off to Spain instead of going to Nineveh as God told him to do)and of course straight out sin, I can’t think of an instane in Scripture when someone is marked as a “failure”. When we are doing God’s will we can’t fail. In fact I think I think it would be an oxymoron. If God is guiding us we can’t “fail”.
There is such a sensitivity to failure. People today are almost hypervigilant about being “safe”, playing it “safe”. Frankly I hear the word safe/safety so abused I just want to cringe from embarrassment, because there are so many who cringe in fear. Do the reading, in Christian history, any kind of history. Say what you will, but there is a lot of courage in the business world. Reading an article in Forbes, Warren Buffets children said that he expect them to fail, if they weren’t failing at some point then they weren’t really doing what needed to be done.
Where would we be if people like Columbus, Edison (I’m sure you’ve heard it took 500 attempts for him to get the incandescent light right), the American Founding Fathers. There have been a lot of people who’ve tried but failed, but who should probably be recognized just because they made the…
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Ovejas protegido y dirigido por el Gran Pastor First St Johns, York, Pa Ezequiel 34: 11-16., 20-24 de 23 de noviembre 2014
Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo y todos los que estarán juntos en la gloria y la abundancia de la eternidad en Cristo gritó … AMEN
Nuestras lecturas de hoy son sobre escatología, se trata de estudios escatológicos, no intento decir que en casa, soy un profesional capacitado. Estoy pensando en términos de la última acción de gracias. Usted cree que necesita una gran mesa de la cocina en su casa para Acción de Gracias? Piense en cómo gran mesa de Dios va a ser que necesitará para su tiempo prometida de la vida en la Resurrección. “Y yo las sacaré de los pueblos, y las juntaré de las tierras, y os traeré a su propia tierra. Y voy a darles de comer en los montes de Israel. “(Ezequiel 34:13)
Si alguna vez has estado en Quincy Market en Boston, hay un restaurante llamado Durgin Park. Este restaurante se remonta a finales del siglo 20 y si estás en las piezas correctas, así que usted puede decir la edad que tiene. Ellos tienen un buen marisco, tienen un gran costillas, un montón de otros platos, pero este es el trato, es servido para que el estilo de la familia. Usted no tiene mesitas a su alrededor, tiene grandes mesas largas y que acaba de apoderarse de su asiento. No hay di maitre, sin pretensión, se obtiene un menú en el camino, apoderarse de su asiento, pedir su comida y mientras espera llegar a conocer a la gente a tu alrededor. Es una de las razones de ir allí. No es por el servicio, el personal parece que sea su misión para ver lo incómodo que se puede obtener, la comida es estupenda, como dije el ambiente es de principios del siglo 20, pero es buena comida, en un centro de “interesante” . Hay un montón de otras personas a su alrededor y todos ustedes saben que estás ahí para conocer gente y hacer, muy poco en términos de ser tímido. Obtener una gran cena, quedarse por un tiempo, usted tiene que porque hay mucho que comer, y disfrutar de lo que pasa en improvisadas.
Esto es lo que va a ser como en la cena que Dios promete Ezequiel. Ser invitado a la Casa Blanca para la cena es una serie de aros y rodillos, a la espera, anticipando. ¿Cómo será la fiesta que Dios está hablando de pasar? “Yo mismo buscaré a mis ovejas y velaré por él … yo las libraré de todos los lugares en que fueron esparcidas en un día de nube y de sombra …” Usted no va a estar esperando cualquier cosa y entonces será en su presencia y él se va a dar la última oferta que no podrás rechazar. La comida de Durgin Park es bueno, pero cuánto mejor, ¿cuánto más, cuánto más divertido será la fiesta, el banquete en el final de los tiempos será? El último menú abierto; ¿Quieres langosta de Nueva Inglaterra, aquí está. Pasteles de cangrejo Cheasapeake Bay? Lo mejor que he probado jamás. Chicago costilla? Ciudad de Nueva York pizza, … qué, ¿eh? Realmente pizza, en la fiesta de bodas del Cordero? Bien, usted lo consiguió.
Él nos promete que vamos a estar con la gente de todos los lugares dispersos. Los lugares que por un día fueron nublado y oscuro, que es donde estamos ahora. La vida …, en términos de la eternidad? Es un día, se acabó antes de que te des cuenta, la vida no es la realidad, la resurrección es la realidad, esta es la realidad eterna. Usted puede estar en esos lugares, nublados oscuros donde sabes que no perteneces. No porque eres bueno o demasiado inteligente o incluso indigno, que estás ahí porque te tomó, el Padre vio a su Hijo en ti. Jesús vino a usted y dijo (Mateo 25: 34) “Venid, benditos de mi Padre, heredad el reino preparado para vosotros desde la fundación del mundo.”. Va a estar ahí por una razón y una sola razón y no tiene nada que ver con lo que hayas hecho, es todo acerca de cómo fue salvado por Cristo. Usted fue salvo en el bautismo, que se convirtió en esa nueva creación en el bautismo, que se llevó fielmente por el Espíritu Santo para adorar, para tomar el Cuerpo y la Sangre de Jesús. Esos pequeños trozos de pan y vino, su cuerpo y sangre, son sólo un recordatorio de la inmensidad de lo que vas a heredar, de lo que le llevará al Padre que “… el reino preparado para vosotros desde la fundación del mundo. ”
En nuestros pasajes hoy Dios te está mostrando la última fiesta del Día de Acción de Gracias. Tú no has hecho nada por ella. Las mamás, que no van a cocinar, usted no va a servir, no se va a limpiar, usted estará allí con los cristianos de todo el mundo, regocijándose con los demás que eres salvo, que son eternamente va a disfrutar de todos los grandes dones de la resurrección, el nuevo mundo, el mundo de la forma en que estaba destinado a ser, la vida y la vida más abundante. Abundancia nunca se puede imaginar en el aquí y ahora.
Un amigo mío tenía parientes en Lituania, sus padres eran de Lituania. Mi amigo se los llevó a la tienda y cuando llegaron dentro y vieron toda la comida maravillosa a la espera de ser tomado fuera de la plataforma y poner en el carrito de la compra que estaban tan abrumados algunos de ellos realmente comenzaron a llorar. Eso nos habrá cuando hemos sido rescatados de las nubes y la oscuridad del mundo y nos trajo a las bodas.
Sé que para muchas personas esto puede no parecer inicialmente atractivo, que estará sentado con la gente que puede que nunca han conocido, hermanos cristianos y hermana, y que será de todos los lugares que Dios los dispersó en la vida. Muchos probablemente han pasado por difíciles pruebas, incluso graves, algunos ensayos de vida o muerte a causa de su fe. Pero no van a hablar de lo desagradable de los ensayos, van a hablar de lo agradecidos que son que, incluso en tiempos difíciles Dios proveyó, Dios les dio la esperanza y la promesa de ser contemplada. Ellos estarán celebrando su liberación, todos seremos, todos celebraremos cómo Dios fiel era proporcionar en la vida, incluso en los momentos de dolor y pérdida. El dolor y la pérdida de la tierra será un vago recuerdo, aunque sólo fue hace un par de horas para algunos.
La idea de sentarse con un montón de lo que se podría pensar en como extraños puede parecer un poco incómodo para algunos de ustedes, pero si alguna vez has tenido que hacer un montón de viajar, lo que a menudo implica estar en un lugar desconocido, con poco familiar las personas, las comidas son a menudo una tarea y, a menudo incómodo. Es por eso que Durgin Parque es atractivo para muchos de los que viajan a Boston, que será con un montón de otras personas que quieren estar con un grupo de amigos y yo puedo asegurar que nunca he tenido una mala cena allí. Pero en la resurrección vamos a estar con las personas que son verdaderos hermanos y hermanas en un mundo que va a deslumbrar incluso nosotros que creemos que somos difícil de impresionar. Seremos como los familiares de Lituania, abrumado de alegría en lo que Dios ha provisto para nosotros y para aquellos cuya vida terrenal que podría haber sido en la pobreza material y la necesidad.
En su libro “El Cielo” Randy Alcorn escribe: “Sabemos que la gente en el cielo tienen un montón de sentimientos – todos buenos. Se nos dice de banquetes, fiestas y cantar. La gente se reirá allí (Lucas 6:21) Feasting, cantando y regocijándose involucrar sentimientos. “1
Alcorn cita a Séneca el filósofo romano que dijo: “El día temes como el último es el cumpleaños de la eternidad.” 2
No tengo ninguna duda de que usted disfrutará de su celebración de Acción de Gracias con la familia y amigos, será un momento de placer y de pertenencia. Pero será un aperitivo comparado con lo que se le dará cuando se está recogido por el Señor y trajo a ese banquete, eternamente en la presencia de Cristo crucificado y resucitado Salvador, nuestro Redentor. No va a ser una fiesta de comida justa y compañeros, que será una fiesta de la vida y la vida más abundante, un mundo que se acaba la espera para que disfrute de su esplendor, su actividad y su inmensidad, un mundo donde incluso en la eternidad no será capaz de experimentar todo lo que tiene para ofrecer. Dios es un Dios infinito, se deleita en el placer de Sus hijos. Sin duda, el mundo a menudo no es muy agradable, si no francamente preocupante. Pero el mundo que Dios nos lleva a será una celebración continua de la vida, la vida eterna a su gloria, por los siglos de los siglos …
La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Shalom y Amin.
A few not so good reasons why people don’t go to church
Yea one thing I’m finding very interesting about ministry is that people won’t even give it a chance. They won’t even try worship, don’t know what it’s like to share with brothers and sisters in Jesus. Won’t ever know what it means to truly belong. They will, however, work on excuses, go back to the same things they’ve done for years that really don’t help to enhance belonging, if anything makes them more isolated. Won’t feel God’s love and then wonder why life just keeps sliding down into darkness and alienation. But hey keep up with the good excuses but they don’t really do you any good.
Man, Stares…Into Mirror…The Feminine Looks Back
Good perspectives on explaining job loss to a prospective employer
Back stabbing, how to respond as a Christian?
Brian de Haaff
Founder and CEO Aha! — world’s #1 product roadmap software
I know all about nasty offices because I have worked in a few of them. I consider myself fairly tough, but I have been bullied in a parking lot by a colleague and even threatened by another when I received a choice assignment after a promotion.
Christine Porath and Christine Pearson have been researching bad behavior in the workplace for over a decade. In a Harvard Business Review article, they write that 98% of workers report experiencing uncivil behavior, and about half say they are on the receiving end of rudeness at least once a week.
As the CEO of Aha! (visual roadmap software for product managers), I vowed to build a company based on accomplishment and respect. So, I have been thinking a lot about what we should do as we rapidly grow the team to leave no space for treachery.
If you are unlucky enough to work in a dog-eat-dog organization, how good are your survival skills? Are you beaten down or silently planning your next ambush?
Aggressive workplaces abound, but you can be humane and still succeed if you know what to look for and the signs that you will shortly be under attack. So, do you know what the one sign is your co-worker is going to stab you in the back?
The one sign to listen for that your co-worker is on a warpath is when he says “You do it.”
When your co-worker says “You do it,” he is doing more than just pushing off work. Alarm bells should go off in your head for the following reasons:
Separation
Pretend you are in a team meeting, discussing the moving parts of a new project. Team members who are peers usually talk about how work will be divided. Peers ask and suggest, but do not dictate. As soon as you hear “you,” you know that your co-worker has given up on collaboration and is now creating separation.
Anger
“You do it” is usually said in anger. If she is a peer, she should be bouncing ideas off you, asking and suggesting, and offering help, not giving orders. When a co-worker starts thinking “me” vs “you”, she has moved from shoulder-to-shoulder into a metaphorical face-to-face (fighting) position.
Blame
When you hear these magic words, it means that you are left to get it done, by yourself. There is no safety net and and if you do go down in flames, it’s going to be a high-profile crash that makes the office gossip frontpage. And your co-worker is likely to be gleefully spreading the news.
I apologize if this post strikes close to home. Perhaps this scene plays out daily at your job, or worse, you find yourself as the one saying “You do it.” But it’s worth thinking about your current company, and if it’s draining the life out of you. There shall be no tolerance for acts of malice.
Learn to see your colleagues for who they are. The good, the meh, and the back stabbers.
So what do you do when you find feral behavior at work? Trust first but watch and listen closely. Be transparent in what you do and your interactions and expect the same. Talk to an advisor if you are being mistreated and escape if you need to. You should always work towards a company that has a more collaborative, supportive culture.
How do you know when a colleague is about to whack you?
Holy communion, a time of great reverence and thankfulness, Jesus gives us His Body and Blood for our forgiveness and strengthening
I did a blog awhile ago on the Lord’s Supper and I have wanted to pick that discussion up in more detail because this is a real sore spot with people who try to make this out to be some sort of egalitarian issue. It’s not and I need you to put aside your prejudices, and your idea that it’s all about you, it’s not, it’s about God, Father, Son and Holy Spirit. I intend to do a series of blogs on this, the issue is not as simple as many would like to make it out to be, the reason why I’m doing it in a series of discussions.
The Lutheran view of the Lord’s supper is unique in Christianity. There are two sacraments in the Lutheran Church, baptism, where the Holy Spirit gives the recipient new life, they are born again in Christ. The Holy Spirit becomes part of that person and that person becomes a child of God. The second is the Lord’s Supper, where we receive the true Body and Blood of Jesus. As God’s child, we receive our Savior’s Body and Blood in order to be assured of our forgiveness by Jesus’ sacrifice and to receive the nourishment that we need as I say ” to strengthen body and soul to life everlasting”.
So here’s the rub, this is exclusive, you have to be baptized, a triune baptism, and you have to be a member of the Lutheran Church. This is not to impose some arbitrary exclusivism, this is to honor and treat with great reverence the Body and Blood of our Savior. We are in agreement with Roman Catholics that the Lord’s Supper is about the true Body and Blood. We however disagree on the means, but that will be part of a later discussion in this series and yes that difference is a fundamental issue.
I don’t make membership a long process or jumping through hoops. I take people through what we are about, why we do what we do and to impress upon people that it is about God, not about us. A lot of the discussion in the previous post was in the sense of “that’s not fair to me”, “I should have what anyone else has”, “Why can’t I”, etc, etc. Basically, it’s all about me and how I should be treated and very little in terms of treating the Lord’s Body and Blood with due and extreme reverence. I am a Lutheran pastor, I take the responsibility of administering the Lord’s Body and Blood with the utmost reverence and giving me arguments that it’s all about me is not going to be received with any respect and is just not valid. After I go through instructions, we take time during worship to ask them if they understand the teachings of the Lutheran Church and if they vow to abide by these teachings. This is the sense of a wedding, as I wrote about in an earlier blog, we treat weddings as worship, taking vows, making promises in the presence of God and brothers and sisters in Jesus. We do the same with membership, that you understand what we are doing and you promise before God and brothers and sisters that you will honor and uphold these teachings. It’s not your call, it’s what Scripture tells us it is. I am retired enlisted in the U.S. Coast Guard. Every four years I had to re-enlist and take an oath to uphold and defend the Constitution of the United States. I took those vows very seriously and I should, my country is important. But by far God is more important. If I take the U.S. Constitution seriously, I take God much more seriously. When people take a vow before God you need to take it seriously. At that point, knowing that they understand and accept the Church’s teaching, I with great joy welcome them into the Church and happily give them the Lord’s Body and Blood, there is no higher act, the Body and Blood that was sacrificed to pay for our sins and to give us the assurance of life everlasting in the Resurrection. Why someone thinks I should take that less than seriously is totally bizarre to me. In short, those of a Reformed, Arminian or other Protestant, non-denominational etc church do not have this understanding, why would they with any integrity still insist on taking the Lord’s Body and Blood?
It is a very deep issue and deserves much more discussion than the superficial treatment given by many other Christian churches. I welcome you to join in that discussion as I try to honor the Body and Blood in subsequent blogs.
Rev Dr Kurowski quotes the following in his book and it underscores the discussion about how our worldly attitude towards the Lord’s Supper is just not valid, God tells us what it is and that is what we honor and not our “opinion”: “In their case the god of this world has blinded the mind of unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as servants for Jesus sake.” (2 Corinthians 4: 4-5)
I would highly recommend a book by Rev Dr Peter Kurowski on the discussion of close/closed communion “Close Communion Conversations”. I am sure your order will be happily received at lawgospel@lawgospel.com or 877-CMS-1962

People talk about the workplace as a jungle. Some days are civil, but some days feel like a scene from Lord of the Flies. It’s dramatic, but true. While there is no pig’s head and burning island, sometimes you can smell revenge in the air — and it’s best to hole up in a conference room until the firestorms pass.