Author Archives: Pastor Jim Driskell, Lutheran Church

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About Pastor Jim Driskell, Lutheran Church

I am the pastor of Trinity Lutheran Church in Chestertown, Md. I pray that you will come and worship with us, worship is 10 am Sundays. We are a renewal church and we are lifting God up in classical worship, and being faithful disciples of our Lord Jesus Christ. 101 Greenwood Av, Chestertown. Plenty of parking behind the church.

Glorify God at Work by John Piper

SEPTEMBER 6, 2011

How to Glorify God at Work


Just home from two weeks in Australia, I am brimming with thankfulness to God for his people there, and for the pleasures of working with them in Brisbane and Sydney and in the mountains of Katoomba.

One of the conferences was called Engage. It was focused on “young workers,” which, in their lingo, means young professionals in the workplace. I was asked in an interview if I thought this focus was a good idea. I said yes, because of 1 Corinthians 10:31, “Whether you eat or drink, or whatever you do, do all to the glory of God.”

So they asked: How can young workers glorify God at work?

Here’s the gist of my answer.

Dependence. Go to work utterly dependent on God (Proverbs 3:5-6; John 15:5). Without him you can’t breathe, move, think, feel, or talk. Not to mention be spiritually influential. Get up in the morning and let God know your desperation for him. Pray for help.

Integrity. Be absolutely and meticulously honest and trustworthy on the job. Be on time. Give a full day’s work. “Thou shalt not steal.” More people rob their employers by being slackers than by filching the petty cash.

Skill. Get good at what you do. God has given you not only the grace of integrity but the gift of skills. Treasure that gift and be a good steward of those skills. This growth in skill is built on dependence and integrity.

Corporate shaping. As you have influence and opportunity, shape the ethos of the workplace so that the structures and policies and expectations and aims move toward accordance with Christ. For example, someone is shaping the ethos ofChick-fil-A restaurants with this video.

Impact. Aim to help your company have an impact that is life-enhancing without being soul-destroying. Some industries have an impact that is destructive (e.g., porn, gambling, abortion, marketing scams, etc). But many can be helped to turn toward impact that is life-giving without being soul-ruining. As you have opportunity, work toward that.

Communication. Work places are webs of relationships. Relationships are possible through communication. Weave your Christian worldview into the normal communications of life. Don’t hide your light under a basket. Put it on the stand. Winsomely. Naturally. Joyfully. Let those who love their salvation say continually, Great is the Lord! (Psalm 40:16)

Love. Serve others. Be the one who volunteers first to go get the pizza. To drive the van. To organize the picnic. Take an interest in others at work. Be known as the one who cares not just about the light-hearted weekend tales, but the burdens of heavy and painful Monday mornings. Love your workmates, and point them to the great Burden Bearer.

Money. Work is where you make (and spend) money. It is all God’s, not yours. You are a trustee. Turn your earning into the overflow of generosity in how you steward God’s money. Don’t work to earn to have. Work to earn to have to give and to invest in Christ-exalting ventures. Make your money speak of Christ as your supreme Treasure.

Thanks. Always give thanks to God for life and health and work and Jesus. Be a thankful person at work. Don’t be among the complainers. Let your thankfulness to God overflow in a humble spirit of gratitude to others. Be known as the hope-filled, humble, thankful one at work.

There are more things to say about glorifying God in the workplace. But this is a start. Add to the list as God gives you light. The point is: Whatever you do, whether you eat or drink or work, do all to make God look as great as he really is.

________

Recent posts from John Piper —

Thumb john piperJohn Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books.

Indigno, y aún así ahorrado en Jesús Lucas 3 Primera Saint Johns 06 de diciembre 2015

[for the audio of this sermon click on the above link]

Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo y todos los que oyen las palabras de Juan el Bautista para advertir a los que huir de la ira venidera dicho … Amén !

Es el Adviento, el comienzo del año litúrgico cuando recordamos la venida de Jesús, no sólo la primera venida de Su encarnación, pero también pensar en su segunda venida, cuando el viejo será destruido y Jesús trae el nuevo mundo perfecto.

Juan el Bautista, otros gustan de llamarlo Juan el Bautista, también se puede hablar de nuestra generación, así como hablar con la generación del primer siglo. Juan era un profeta del Antiguo Testamento, que no estaba jugando ‘, él estaba allí para asegurarse de que las cosas se crearon para la venida del Hijo de Dios. Él estaba citando Isaías, que a menudo llamamos el libro de Isaías, el quinto Evangelio. La palabra griega Evangelio significa “buenas noticias” e Isaías fue sin duda diciendo a la gente de su tiempo, quinientos años antes de la venida de Jesús, la Buena Nueva, el Evangelio de la venida de Jesús. Que la esperanza y la promesa de Yahvé, Dios Padre, venían y que iban a tener la esperanza y la promesa de restablecer la relación que el Señor tenía con su pueblo. La gente de la época de Isaías habían sido llevados a la parte inferior. Necesitaban esta esperanza y promesa, fueron golpeados, fueron exiliados, no tenían ninguna expectativa de ver su tierra natal, Israel, nunca más. Ellos sintieron abandonados y perdidos, y ellos sabían que estaban exiliados por una razón. Sabían que habían pecado contra Dios y otra vez. Sabían que merecían ser castigados. De la misma manera, Dios sabía que Él no podía dejar a su pueblo en Babilonia sin esperanza y ha dado a Isaías las palabras para darles la esperanza y la promesa de que no los había olvidado y que iban a ser restauradas en la relación que tenido con él. Pero no iba a ser de inmediato. Dios quería asegurarse de que la lección se había hundido en. Parece que tenía. Israel dejó de buscar “dioses” extranjeros que no vemos una prueba más de gente que adora a Baal o Moloc u otros paganos “dioses”. Por el momento John hizo su aparición, que parecían estar esperando pacientemente a que el Mesías, el ungido de Dios, para restaurarlos.

Esto no quiere decir que todos fueron muy bien al cuadrado de distancia, en la espera. Dejaron que una gran cantidad de tipos de creencias piadosas se acumula alrededor de la Palabra de Dios. Jesús ciertamente los criticó por permitir que sus tradiciones hechas por el hombre en el camino de la ley de Dios. También los Judios espera que el Mesías vendría a expulsar a los romanos, que estaba equivocado. Jesús no era un rey davídico que sería expulsar a los romanos y re-establecer un reino davídico, la altura de la nación judía. Jesús vino para que todos supieran el verdadero Dios, y darles la Palabra y la Voluntad de Dios. Jesús vino a vivir esa vida perfecta, para ser el sacrificio perfecto, enteramente inocente, Él sería el pago de nuestros pecados. Dios es verdaderamente santo, misericordioso y justo. La justicia de Dios no puede permitir que el pecado, no tiene que ser un castigo por el pecado. La única sanción que sería verdaderamente suficiente para pagar por el pecado del mundo, fue el sacrificio de su verdaderamente santo, Hijo perfecto, que vivió una vida perfecta, con el fin de ser el sacrificio perfecto. Así que el predicador del Antiguo Testamento, Juan el Bautista, es enviado a cumplir con la primera profecía de que en el espíritu de Isaías, el que Isaías dijo que vendría a hacer la suya, recto el camino del Mesías. Al igual que Isaías y el resto de los profetas del Antiguo Testamento, John sabía que no había sido enviado para hacer agradable, gente palmadita en la cabeza, les digo que se trata “Su mejor vida ahora” [libro de Joel Osteen]. Juan les está diciendo, no más de jugar “, es el momento de prestar atención y saber que Dios Hijo se acerca y le llevará de nuevo a una relación con el Padre en Él y Juan no está tirando los golpes.

Juan cita Isaías diciendo: “… Preparen el camino del Señor, allanad sus senderos rectos … verá toda carne la salvación de Dios …” [Isaías 40: 3-5]. Sus palabras, 500 años anteriores. Ahora, está sucediendo y es hora de dejar de forcejeo alrededor, haciendo cosas, que viven en la negación. Es hora de saber bien quién es Jesús y que una nueva generación, una nueva era ha comenzado, o resignarse a la desesperanza y la pérdida. No hay otra opción. Juan dice: “¡Generación de víboras! Quien advirtió que enseñó a huir de la ira venidera? “Tomemos la segunda parte primera. Juan está diciendo, no eres digno de estar aquí, que te trajo hasta aquí con el fin de escuchar las palabras de la salvación? Si estamos siguiendo el guión de Dios, eso es muy amable de una pregunta retórica. Si sabes por qué estás aquí, ¿cómo sabes eso? Como luteranos sabemos la respuesta a eso. ¿Quién nos lleva a conocer a Cristo como nuestro Señor y Salvador, y nos lleva a la salvación? … El Espíritu Santo nos guía. No podemos saber cómo ser salvo, no hacemos esa decisión. Estamos demasiado perdido en nuestro pecado conocer la santidad y la salvación de Dios. Juan es el primero en referirse al Espíritu Santo, que Jesús nos bautizará en el Espíritu Santo.

Con demasiada frecuencia leemos la Biblia como si todas agradable y educado. Pero primero la declaración de Juan es de plano crítico, oooh, eso no es agradable, ser crítico. Sin embargo, aquí está. ¿Por qué es tan crítico? Una cría se define como una familia de animales jóvenes. Así que primero Johns está diciendo que usted es sólo un montón de no sólo inmadura, pero los animales. No cualquier animal, él dice que son una raza de víboras. ¿Por qué las serpientes, ¿por qué que ser especialmente convincente, incluso insultante para un grupo de Judios? Lo que era especial para ellos acerca de la serpiente? … La serpiente era la forma que Satanás llevó a la creación perfecta de Dios corrupto. La serpiente corrompió Eva y porque Eva se había caído, Adán siguió a Eva y cedió a la tentación ofrecida por Satanás. Adam desairado Dios y optó por ceder a la tentación de Satanás. Lo mismo con el pueblo Juan predica.

Así que Juan va a decir. “Está bien, es posible que aquí, como resultado de que el Espíritu Santo le conduce aquí. Si ese es el caso, entonces es mejor empezar a vivir de acuerdo con eso y se arrepiente de todos sus pecados, y empezar a dar sus frutos, de acuerdo con que el arrepentimiento. “En otras palabras, tiene que empezar a vivir su vida de una manera que glorifica a Dios y justifica el hecho de que Él ha enviado a su Hijo para salvarlo. ¿Por qué? Porque “… Y ya también el hacha está puesta a la raíz de los árboles. Y todo árbol que no da buen fruto, es cortado y echado en el fuego. “Juan está diciendo que en este punto, cada uno de ustedes aquí está condenado al infierno. Dios ya te ha condenado y juzgado, oh, esa mala palabra de nuevo, a juzgar. Dios ya ha condenado el pecado y su desaire de Él le enviará al infierno.

La gente escucha, han entendido completamente lo que dice Juan y decidido que tienen que tomarlo en serio. ¿Cómo lo sabemos? … Las multitudes comenzaron a preguntarle “¿Qué, pues vamos a hacer?” Es demasiado pronto para John para decir “lo que necesita saber a Jesús como Salvador.” Ni él ni nadie allí sabe cómo va a jugar fuera. Pero él dice, “empezar a recibir su vida juntos”. Deja de tratar de vivir sólo para sí mismo y vivir para los que te rodean, por lo que van a ver que las cosas están cambiando. Juan responde a la multitud diciendo: “. El que tenga dos túnicas es compartir con el que no tiene, y el que tenga comida, haga lo mismo” Dejar de vivir egoístamente, si usted está en una posición para ayudar a otra persona a darles algo que ellos están en necesidad. Los publicanos y soldados luego preguntan a Juan lo que pueden hacer. Recuerde, estas son probablemente los dos grupos más odiados en Israel en el momento. Pero está claro que el Espíritu Santo se ha movido estos grupos de hombres, que parecen estar muy por encima del límite de la redención. Nadie quiere los salvó, pero Juan da esperanza y la promesa de igualar los dos grupos de pecadores odiados. Él les dice, deje que rasga la gente, dejar de tratar de intimidar, herir y matar a otras personas.

Sus oyentes son ahora sin aliento con anticipación, “… sin duda esto tiene que ser él, este tiene que ser el Mesías que Dios nos ha prometido desde hace siglos.” Juan los dos sets, que alguien que va a ser mucho más de lo que viene. Él les promete que el Mesías venga será la esperanza y promesa. Pero en buen estilo luterano, Juan les advierte una vez más: “. Su tenedor aventar está en su mano, para limpiar su era y recoger el trigo en su granero, pero la paja la quemará con fuego que nunca se apagará” Para aquellos que están tratando de convencernos de que Jesús no es serio sobre el infierno, John está haciendo muy claro. Jesús vendrá y recogerá el trigo, la buena cosecha, se reúnen los que se salvan en Él en Su “granero”, al cielo, a la vida eterna en la resurrección. Pero, para aquellos que son paja, los que no son una buena cosecha, no se guardan en él, que se queman con el fuego que nunca se apagará. El único lugar que conozco que es “fuego que nunca se apagará” es el infierno. John deja muy claro, este es el valor por defecto, que todos estamos en peligro de que es el infierno. La salvación y la vida verdadera es en el Mesías por venir. Ese es el mensaje que les estoy diciendo ahora. John pasa luego a “dar buenas nuevas a la gente”. El Evangelio de la salvación en Jesús.

El Adviento es un tiempo de preparación, nuestra preparación como los que son salvos en Jesús es siempre el momento en que Él regresará, nuestra resurrección en el Nuevo Mundo perfecto. Parte de esa preparación tiene que ser en términos de ser alguien que va a advertir a los que nos rodean que no conocen a Jesús “a huir de la ira venidera.”

La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Amin y Shalom

Unworthy, yet still saved in Jesus Luke 3 First Saint Johns Dec 6, 2015

[for the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who hear John the Baptist’s words to warn those to flee from the wrath to come said … Amen!

It’s Advent, the beginning of the liturgical year when we remember the coming of Jesus, not just the first coming His incarnation, but we also think about His second coming, when the old will be destroyed and Jesus brings the new perfect world.

John the Baptist, some like to call him John the Baptizer, can well be talking to our generation as well as talking to the generation of the first century. John was an Old Testament prophet, he wasn’t playin’, he was there to make sure that things were set up for the coming of God the Son. He was quoting Isaiah, we often call Isaiah’s book the fifth Gospel. The Greek word Gospel means “Good News” and Isaiah was certainly telling the people of his time, five hundred years before Jesus’ coming, the Good News, the Gospel of Jesus’ coming. That the hope and promise of Yahweh, God the Father, would come and that they would have the hope and promise of reestablishing the relationship that Yahweh had with His people. The people of Isaiah’s time had been brought to the bottom. They needed this hope and promise, they were beaten, they were exiled, they had no expectation of seeing their homeland, Israel, ever again. They felt abandoned and lost, and they knew they were exiled for a reason. They knew that they had sinned against God over and over. They knew they deserved to be punished. By the same token, God knew that He couldn’t just leave His people in Babylon with no hope and He gave Isaiah the words to give them the hope and promise that He had not forgotten them and that they would be restored into the relationship they had with Him. But it wasn’t going to be right away. God wanted to make sure the lesson had sunk in. It seems that it had. Israel stopped looking for foreign “gods” we don’t see further evidence of people worshipping Baal or Molech or other pagan “gods”. By the time John made his appearance, they did seem to be patiently waiting for Messiah, the anointed one of God, to restore them.

This doesn’t mean that they were all nicely squared away in waiting. They let a lot of pious kinds of beliefs build up around God’s Word. Jesus certainly criticized them for letting their man-made traditions get in the way of God’s Law. Also the Jews expected that Messiah would come to drive out the Romans which was wrong. Jesus was not some Davidic king who would drive out the Romans and re-establish a Davidic kingdom, the height of the Jewish nation. Jesus came so that all people would know the true God, and to give them God’s Word and Will. Jesus came to live that perfect life, to be the perfect, wholly innocent sacrifice, He would be the payment of our sins. God is truly holy, merciful and just. God’s justice cannot allow sin, there has to be a penalty for sin. The only penalty that would be truly sufficient to pay for the sin of the world, was the sacrifice of His truly holy, perfect Son, who lived the perfect life, in order to be the perfect sacrifice. So the Old Testament preacher, John the Baptist, is sent to fulfill the first prophecy that in the spirit of Isaiah, the one Isaiah said would come to make his, the Messiah’s, path straight. Like Isaiah and the rest of the Old Testament prophets, John knew he hadn’t been sent to make nice, pat people on the head, tell them it’s all about “Your best life now” [Joel Osteen book]. John is telling them, no more playin’, it’s time to pay attention and know that God the Son is coming and will lead you back to a relationship with the Father in Him and John is not pulling any punches.

John quotes Isaiah saying: “…Prepare the way of the Lord, make his paths straight … all flesh shall see the salvation of God…” [Isaiah 40:3-5]. His words, 500 years earlier. Now, it’s happening and it’s time to stop floundering around, making things up, living in denial. It’s time to either know who Jesus is and that a new generation, a new era has begun, or resign yourself to hopelessness and loss. There’s no other choice. John says: “You brood of vipers! Who warned you warned you to flee from the wrath to come?” Let’s take the second part first. John is saying, you’re not worthy to be here, who led you here in order to hear the words of salvation? If we are following God’s script, that’s really kind of a rhetorical question. If you know why you’re here, how do you know that? As Lutherans we know the answer to that. Who leads us to know Christ as our Lord and Savior and leads us to salvation? … The Holy Spirit leads us. We can’t know how to be saved, we don’t make that decision. We are too lost in our sin to know the holiness and salvation of God. John is the first to refer to the Holy Spirit, that Jesus will baptize us in the Holy Spirit.

Too often we read the Bible as being all nice and polite. But John’s first statement is flat out judgmental, oooh, that’s not nice, being judgmental. Yet here it is. Why is this so judgmental? A brood is defined as a family of young animals. So first Johns is saying that you’re just a bunch of not just immature, but animals. Not just any animal, he says they are a brood of snakes. Why snakes, why would that be especially compelling, even insulting to a group of Jews? What was special to them about the snake? … The snake was the form that Satan took to corrupt God’s perfect creation. The snake corrupted Eve and because Eve had fallen, Adam followed Eve and gave in to the temptation offered by Satan. Adam snubbed God and chose to give in to Satan’s temptation. The same with the people John is preaching to.

So John goes on to say. “OK, you may be here as a result of the Holy Spirit leading you here. If that’s the case, then you better start living up to that and repent of all your sins, and start to bear fruit in accordance with that repentance.” In other words, you need to start living your life in a way that glorifies God and justifies the fact that He has sent His Son to save you. Why? Because “…Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” John is saying that at this point, every one of you here is doomed to Hell. God has already condemned you and judged, oh, that bad word again, judging. God has already condemned your sin and your snubbing of Him will send you to Hell.

The people listening, have completely understood what John is saying and decided that they need to take him seriously. How do we know that? … The crowds started to ask him “What then shall we do?” It’s too early for John to say “you need to know Jesus as Savior.” Neither he nor anyone else there knows how that’s going to play out. But he does say, “start getting your life together”. Stop trying to live just for yourself and live for those around you, so that they will see that things are changing. John answers the crowd saying: “Whoever has two tunics is to share with him who has none, and whoever has food to do likewise.” Stop living selfishly, if you are in a position to help someone else give them something that they are in need of. The tax collectors and soldiers then ask John what they can do. Remember, these are probably the two most hated groups in Israel at the time. But clearly the Holy Spirit has moved these groups of men, who appear to be far over the boundary of redemption. No one wants them saved, yet John gives hope and promise to even the two groups of hated sinners. He tells them, stop ripping people off, stop trying to intimidate, injure and kill other people.

His listeners are now just breathless with anticipation, “…surely this has to be Him, this has to be the Messiah that God has promised us for centuries.” John sets them straight, that someone who will be much more then him is coming. He promises them that the Messiah to come will be that hope and promise. But in good Lutheran style, John warns them one more time: “His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” For those who are trying to convince us that Jesus isn’t serious about Hell, John is making it very clear. Jesus will come and gather the wheat, the good crop, gather those who are saved in Him into His “barn”, into heaven, to eternal life in the Resurrection. But, for those who are chaff, those who are not a good crop, not saved in Him, they will burn with unquenchable fire. The only place I know that is “unquenchable fire” is Hell. John makes it very clear, this is the default, which we are all in danger of, which is Hell. Salvation and true life is in the Messiah to come. That is the message I am telling you now. John then goes on to “preach good news to the people”. The Gospel of salvation in Jesus.

Advent is a time of preparation, our preparation as those who are saved in Jesus is always to the time when He will return, our resurrection in the New perfect World. Part of that preparation has to be in terms of being someone who will warn those around us who do not know Jesus “to flee from the wrath to come.”

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Will God really bless you’re being MIA from the real church?

Since I’ve been in ministry over five years, I think I can make some valid assessments. Especially being in a downtown/inner city church. While it is inner city and there are violent incidents, I can honestly say that there has been very little impact while I have been there. We’ve had a couple of incidents of material vandalism, but these were isolated, no one really even around. A couple of incidents of people who needed to be confronted, one physically removed. But I frankly don’t believe it’s anymore than any other church. We all have our unfortunate incidents, a downtown church is not immune from that. I grew up and lived in a larger city for over thirty years. There’s nothing in York that is really impressively violent. It’s certainly not parts of Boston, Detroit, Baltimore etc. While I can’t give you hard measurements, it seems that if anything, at least for the area surrounding First Saint Johns, things have improved, since I’ve been here.

Another observation I’ve made is the number of “realists” who think that their uninformed opinion and their life in general is just A-J squared away and that they have some compulsion to share it. Part of that is this disregard for the importance of the serious Christian church, especially in the urban area.

At First Saint Johns, there is a faithful group of people, who genuinely want to be part of the community. Now, that has been somewhat stunted because of some negative influences among the membership. More and more that is being pushed aside and the church is more and more being a part of the community.

But we still have many outside of the church who seem to think that it is all about them (and yes, there certainly is that element in the church), that the church is there solely to meet their needs. It’s as if it’s some kind of social service agency that is just there to meet their needs and then leave them alone.

For those outside of the church, I’ve had many over and over who show up and expect people to just hand over things. People showing up around worship is a regular routine. Apparently the scenario is that I’m too busy to really deal with them, so I’ll just hand over what they want, they seem to think that I don’t want them there to begin with. Seems that they may be a disruption and I don’t want to deal with that. Yea, I’m just not going to rise to that bait. My standard procedure is to tell them to go to worship and then I’ll have time to talk to them afterwards. We have fellowship time after worship and they’re certainly welcome to share. I know that doesn’t go over big with some people in the church, but again I’m not there to play to those who have been there decades and expect that I’m supposed to be on their script. In five years there’s been a couple of people who’ve stayed and it gives me a chance to see a little of what they’re about and, maybe, help them. For the most part, when they see that the their plan isn’t going to play out the way they want, they unceremoniously leave.

When someone like that actually does want to talk, one thing I emphasize is what they’re going to do in order to pull things together. That being a part of a church community is probably one of the few places in our world today that you can build a genuine human face-to-face relationship. I try to impress upon them that people are much more willing to help and help in a meaningful way, if they will make the first step to become part of that community. I have seen it work. Too often, the subject person just won’t give it a legitimate try and walks away in scorn. But for some who have really done it the right way, I have seen them grow and begin to pull a real life together. Not saying it’s perfect, but I think and I’ve been told, that it has made a real change.

This is the more obvious example, but everyone out there needs to build genuine relationships and of course the most vitally important relationship is with Jesus. There is simply no way to build that relationship unless you are in a church body, the Body of Christ, with genuine, faithful, orthodox Christian believers. Sure other non-Christian churches do build personal relationships, but they are not building people to relationships in Christ.

My question is: Does God bless someone when they are MIA (Missing In Action) from his genuine, evangelical, Law and Gospel preaching church? Have to tell you, the answer is a genuine no. I’ve had it happen a few times, most recently when we were doing an outreach, right out in front of the church for a large road race that goes right by the church. A man stops who’s asking me what’s the difference between our church and the local big box church, which of course he thinks is all that and a bag of chips.

I told him, First Saint Johns is genuine worship. We’re not there for entertainment and amusement and feel good Christianity. We are here to be genuine disciples. Jesus tells us in Matthew: [ESV Matthew 7:22] On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'” And Jesus replies to them: “[ESV Matthew 7:23] And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.'” Sorry, but there are too many “pastors” out there who are playing to the crowd and too many crowds expecting to be entertained and patted on the head, who both think that what they’re doing is genuine worship. Not only that, but I’ve had this a few times, people who have had nothing to do with a genuine church, but when real life happens (as compared to big-box churches who generally will tell you that everything is just hunky-dory so long as you have faith), they expect a genuine church to swoop in and give them the comfort of Christ in their tragedy. Sorry, but the big-box churches won’t do that, to them, any kind of trial is on the person being subjected to trial, they obviously didn’t have enough faith. But please, showup and tell me about your nice earth toned building that entertain you once a week, or whenever you show up, but does little in terms of growing disciples and genuine outreach to serve those in genuine need.

Let’s look at the Acts church, a genuine church. Now let’s put aside all the charismatic stuff. Because I’m sorry Pentecostal churches, the Acts Church was not dancing around making the Christian life all fun and games and miracles. Yes, there were miracles, but this was the church in its infancy, the Gospels hadn’t been written yet. The moving of the Holy Spirit discipled them, and that’s fine. But for subsequent churches, they were discipled by men who had been genuinely taught and trained and could teach from the writings of the Gospel writers. Faith was based and is based today on what we are taught and led by the Holy Spirit. Not some fatuous, pretentious claim of speaking in tongues, healing, prosperity, but genuine Christian discipleship. There are genuine Christians out there who don’t speak in tongues, who are unhealthy and who are not financially well off. There are too many phoney Christians out there who are pretty sure they know more than everyone, they can buy or work their way to salvation (I refer you to Donald Trump’s recent comments) and that it is according to their script. This ladies and gentlemen, is the Pharisaical philosophy of the big-box church. This was the Corinthian Church as compared to the Acts Church.

The Corinthian church had a bunch of pretty well to do members who were pretty sure it was all about them. They would tolerate gross sexual immorality, they would bring in their big feasts, send the poorer members out to the kitchen to forage what they could, while they enjoyed their big feasts with their fellow Pharisees in the stately dining room, of course befitting their position, opposed to those poor Christians in the kitchen.

The Acts Church was nothing like that. In fact Paul was out raising money to support the church in Jerusalem. The church had nothing to speak of, its members had nothing to speak of and basically every one lived hand to mouth. Living not for themselves, but for each other feeding each other, caring for each other, helping each other through the trials. The Corinthians would have pooh-poohed such a pathetic situation. Sound familiar? Now objectively looking at both, which church would you really say demonstrated genuine faith?

Referring back to those Pharisees who come and tell me how everything should be, “I’m going to share with you everything you need to know to do things right” types. (Really I swear these people think I just fell off the tuna trolley.) This type of person is an interesting study, they will tell you how smart they are, yet, not smart enough to know what they’re talking about, or who they’re talking to. They simply don’t let the facts get in their way. I would compare education, life experience, work ethic with any of them, but they simply are not interested in getting the full story, they just want to make sure they know that I know they know it all, and that I’m incredibly naive to think that anyone needs a genuine Law/Gospel, discipling Christian church. Hey, here’s a thought Mister know it all, I might actually know things that will help you, I can give you real ministry, trained, experienced, genuine, doctrine that’s been around for 500 years and has guided millions of people to Christ. You might actually get something out of a genuine Christian church and know what it truly means to be a Christian.

Now this applies to both those who are coming in demanding that I hand over what they want, so they can leave and buy their booze, drugs, sex etc. And to those who are quite sure that because of their blessings that they are all that and a bag of chips and if I were smart like them (heaven forbid) I should listen to them and they’ll get me all straightened out. I submit, that if you would give me the opportunity, you might finally realize that the poorly trained pastor (most barely have a “Bible School” training. The Lutheran Church generally requires a Masters Degree) at your pretty happy-clappy-earth toned theatre, (ya, hardly ever a real church, usually built like a theatre for entertainment versus a genuine sanctuary. And you’re never going to see a crucifix, and probably not any type of cross or other meaningful Christian symbol. Because hey that would just harsh everyone’s buzz). Contrast with the “pastor” who really has no life experience, no real education, thinks that being a Christian (like to much of the world is entertainment and a handful of nice cliches, which are not usually even biblically based), mostly because he/she is immature and has never lived any life yet, but hey at least they make you feel good.

But when you want true Christian ministry, because you are now confronted with genuine crisis, genuine trials and you realize the “churches”, Christian mantras and “feel good”/prosperity prattle really doesn’t help you to cope in life, you may not have a church to come back to. You may find that genuine Christian ministry doesn’t have time for you. Does God really bless and support you when you’ve rejected His real church for decades? That you’ve failed to raise your children in a real church? That you’ve made it all about you and nothing about Jesus who died as a payment for your sins? That you expect an already overworked, extended pastor, who has been doing genuine ministry, for people who have been leading a genuine Christian life, that pastor is going to drop everything and jump through hoops for you? You, a person who expects people to jump through hoops and yet you make little if any sacrifice from your own life? That’s the sin of “simony”, when Peter told the sorcerer Simon that he should perish with his money. Do me and a lot of genuine pastors out there, a favor, keep your money. My integrity is only in Christ and what He did for me. Show some real integrity on your part and start supporting a genuine church of Christ. Are you genuine or do you just talk a good game? I know for most of those people who want to tell me what it’s really all about, they talk a good game, but they wouldn’t know genuine Christian ministry and discipleship if it bit them in the  nose. I’ve seen a lot of types, in different areas of my life, who have managed to do well in life, by doing very little except talk a good game, but not really know what it is to be a new creation in Christ.

Too many out there need to pick the real team, get back in the real game. Great things are happening here at First Saint Johns Church. To be sure God is going to work His blessing, with or without you. For once in your life, listen instead of presuming to know what is really going on. For those who have been truly serving for so long in God’s church, they need others to step up as genuine Christians to begin to do genuine Christian service and ministry, in a place where it really matters. If you’re really all that smart, show us how real Christian ministry can lead others to eternal life in Christ and genuine service in the world, true disciples.

Call me intemperate, over the top, but it’s way past time for many to step up and take real responsibility for their role in Christ’s church and to support genuine ministry and not ministry that is solely about entertainment and tickling your ears. I will be working my butt of supporting genuine ministry to genuine Christians, those who have been there for Jesus’ church through all the trials, tribulation and celebrations. I owe them my time and I will give as much time, talent and treasure as God leads me to do, day or night, 24/7. How do I know that? Because that’s what I’ve been doing. But for those who expect to drop in then drop out, you may not have a place to go. My time, talent resources are genuine, they’ve been given to me by God to use in His service and the priority for those resources are going to be for the benefit of those who have served and been disciples in Christ’s church. For those who think that the church is their for their convenience and just don’t seem to get true ministry, they may well have to wait. Let’s see real Christian men jump into the true fight and not sitting patting each other in your pretty little earth-tone churches.

Mutual submission like husband and wife applies to rulers and citizens

Continuing our study in God at Work by Dr Gene Veith. Dr Veith examines the different vocations, callings, of the average Christian and right now our group is talking about “Calling as a Citizen”. As Dr Veith points out we are called to be good citizens in Romans 13. Despite the contemporary nonsensical propaganda, Christians are higher in the demographics as “good citizens”. Quick reminder, there are those who consider themselves “Christian”, but when you see the “fruits of their works”, i.e. church attendance, service, Bible study, prayer, groups, a lot of people talk a good game, and they’re something, but not Christian. This is evidenced by a lot of current research and by the hard cold fact that we are called to spiritual disciplines in the Bible and way too many today just disregard it.

So let’s be serious here, quit quibbling, there are those who are faithfully trying to live the Christian life and as part of that they strive to be good citizens.

Now, having said, that, as I often say, there is nothing in the Bible that says either God is to be stupid or we are. Of course one of the first objections to this idea of submitting to rulers is “guys like Hitler and Stalin?” No! Certainly the early Christian church had crackpot rulers. Nero and Caligula jump immediately to mind. All Roman citizens, Christians included, were required to “burn incense as a way to acknowledge the divinity of the Emperor”. Dr Veith refers to those who continue to witness to Christ in countries that legally forbid Christian evangelizing. Certainly Moslem countries, but secular states like China, Vietnam, Cuba, North Korea also persecute Christians for worship, witnessing, public prayer.

Dr Veith writes: “It is clearly not the calling of a ruler to oppress his people. his purpose, again, is to love and serve his neighbors – that is, his subjects. A good ruler will thus be one who works for their good.” (Dr Gene Veith God at Work p 105). This can obviously be subjective, I don’t like the ruler of Moldovia, so as a citizen I can see how he’s not serving the way I think he should. Well no! You may not think he is serving the public good, because it’s not your good, but unless he is actively persecuting, or making demands that a Christian, in general, would have to conscientiously refuse, he is serving the public good. He may not be doing it well, but he still has to be obeyed. That goes for providing physical protection for our persons and our property.

Now if the ruler makes laws that single out and penalize groups, e.g. requiring people to honor this leader like a “god”, somewhat the situation Dietrich Bonhoeffer was with Hitler, or the Roman Emperor Decius, the one who required incense to be burned as a sacrifice to himself. Christians refused, First Commandment, there is no other “god”, then God the Father. Pope Fabias and Alexander of Jerusalem, among many other Christians refused and were put to death. So no, we can’t get all Moral Majority and decide what is or isn’t acceptable unless it truly conflicts with our biblical understanding. However, we are called to disobey when we are called to violate something that would articulably be proscribed in the Bible. Such as the Christian doctor who refuses to perform an abortion. Bear in mind, as was the case with those who refused to burn incense, there is often a penalty. That we are prosecuted or harassed,as the disciples were, they were joyful that they were honored to suffer for Christ. It’s not a dishonor to suffer for Christ, but it will still be suffering and probably hold you up to public abuse. Spouses are called to mutually submit and serve, I think you could certainly make the case the if rulers are not being submissive and serving for the general good, then they are “acting outside of their vocation”.

Let’s talk about it some more, Wednesday mornings 10:30am. The coffee shop at the corner of Beaver and W King Sts in York, Pa. Parking is right behind the church walk about 50 yards east to the coffee shop. If you come for the first time, I will even buy you coffee.

Saying “God” doesn’t mean you know Him

TP (this person) I’ve never been an overly religious person, which is to say that I do not believe in organized religion. I think that the relationship one has with his/her diety should be personal, not choreographed. And even though I’m not a bible beater, I do believe in a Christian god, and I try to do my best in living a life that follows the rules.
Last night, it was proven to me beyond any doubt that God has his protective hand over my family and me.

In short, God’s protective hand was over my family and my house last night. There is no reason other than that that our house still stands, that no one was hurt, and that all we need to get this morning is a new dryer plug and electric box. (NB: I deleted some of the detail)

My comment: Jim Driskell Praise God, maybe He is using this to show how much He loves and protects you and wants to build a relationship with you and your family. You expect God to be on call for you, but otherwise live your life regardless of Him. How would you feel if that was your relationship with your parents, children, husband? God wants your relationship to grow with Him and that is what His church is about.

TP (this person’s reply): And responses like that are exactly why I left organized religion in favor of building a more personalized relationship with God.

AP (another person’s) And to add to that, TP leads a better Christian life than many judgemental, bible thumping so called Christians I know.

Ah, wow, Jesus died for these person’s but hey it’s my way, we’ll do it our way. We have no idea who this god is, or how we get to know him. Don’t try to tell us about Him “ESV James 2:19 You believe that God is one; you do well. Even the demons believe- and shudder!” OK, you know there’s a god, and….? Just as strange is someone piping in, who doesn’t know me, and doesn’t let that get in the way and passes judgment on me and that’s OK? You can “believe”, but that doesn’t put you in a saving relationship with Him.

OK, you disagree with me, you think that being part of the Body of Christ is somehow a negative, or at least not for you. OK (?) Can this person even begin to articulate what it’s all about? The answer is kind of obvious, I’m not interested, it’s going to work out the way I want it to, I don’t need to know, it’s all about me and my opinion no matter how uninformed that opinion is is all that matters because I know all I want to know.

Kind of a dangerous game to play: “Sure there’s a god, but despite my lack of knowledge I’m going to assume that he will play it out the way I want.” How does that kind of world view really play out? Is that something God (Father, Son and Holy Spirit) should honor and reward?

Our all holy, just Father wanted to be in relationship with the people who He created and who then subsequently told to Him to shove off. In order for Him to restore that relationship, in His justice, at His sacrifice He gave up His Son as the payment for all the wrong that we did, that He told us not to do. Believe me I know plenty about wrong (of course sin) and because of what He did for me, in order to restore me to Him, He chose to put my sin on His Son who died in order to pay the penalty for that sin and bring me to Him as His new creation in Jesus. I sure don’t have a way to know God or be in relationship with Him, He has to do it all and guide me to Jesus as my Savior, which He did for me.

For all those who chose to reject all that, how do you know? Is God some sort of indulgent parent who really doesn’t care what his children are in to? He’s just going to make everything all right regardless? I’m sure the response would be, I don’t need all that Jesus stuff, I’m a good person (because I say so), I do good things (if I think they should be done and will benefit me) and I deserve everything to be about me and work out for me.

That’s the world’s logic, not just TP’s. I have never heard anyone really justify that logic, it’s just that’s the way it is and stop trying to confuse me. And of course we get the other person, who decides to jump in and uses the standard adolescent response “judgmental”. Please stop that! Whenever I see that I know that person doesn’t know what they’re talking about, especially in terms of the Bible. It’s just a typical adolescent ploy to try to shut people up so that the adolescent isn’t forced to consider other points. They’re right everyone should know it, shut up and just listen to them. Seriously, if you can’t discuss beyond “judgmental” you need to keep it to yourself and listen. When you say “judgmental”, anyone with a level of intellect knows that you’re just trying to bully, that you don’t know what you’re talking about and you, frankly, don’t care.

Yea I know, again, being a little too caustic and sarcastic. But we as Christians can’t leave that kind of rationalizing unanswered. Look I truly pray that God is using this little casualty as a wake up call to someone who obviously needs it and I pray for the rest of TP’s family. As a Christian I’m certainly called to pray for TP and other TPs and pray that they will come to know Jesus as their Lord and Savior: “I am the way, the truth and the life, no one comes to the Father except through me.”  (John 14:6) But to look me in the face and expect me to accept their personal vacuousness and the various vacuousnesses of the world, that’s just not having any kind of critical thinking. That’s living in a world where you think everything is your way and for your convenience. That’s not the world and people who think this way are going to end up in a very sad and difficult place, bitter and angry and alone. I pray that won’t happen to anyone who God guides me to witness to. That’s just to miserable for me to contemplate. So certainly I keep TP and others like them in prayer, that God softens their heart and brings them to true knowledge in their Savior.

In such a fragile world, let’s focus on eternal life Jude First St Johns Nov 22, 2015

[for the audio please click on the above Sound Cloud link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are ready to be used to truly save lives, to eternity said … AMEN!

We are again talking about eschatology, end times, I seem to run into different people over and over who have this fascination with eschatology. But there are “end times” when God will decide that the world will come to an end. And there are end times when someone dies now and dies to eternity, who does not have a saving relationship with God and is forever lost and condemned, they have had their “end time”. You can talk about the end times that Jesus tells us in the Gospels and in the Book of Revelation, but for those who die without being saved in Jesus, their end time happened when they died. I don’t understand this fascination, to me, the end of time, the final judgment, Armageddon, are all about the fragility of life. We just do not appreciate how much of a miracle it is for us to be here, to be what we are, to do what we do. The human body is so fragile, relatively slight changes around us can limit us, cripple us and even kill us. Yet we survive pretty well, considering how much could go wrong with us, the vast majority of people are healthy, death is unusual. But when we talk about end times, I think back to how very fragile we are and also to the fact that despite all my physical limitations, as complicated as the human body is, how easy it would be for something to go wrong, that our Creator, Glorious God keeps us strong, in body, mind and spirit and if it wasn’t for Him, we would be living day to day, in terror of the evil in the world. The Holy Spirit protects us from that evil.

St Jude writes: “But you beloved, building your selves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life And have mercy on those who doubt; save others by snatching them out of the fire;”

While serving in the Coast Guard I had a number of times when I was reminded of the fragility of life. One time started out as a foggy, cool, quiet Sunday morning and the Search and Rescue buzzer going off. It was really foggy, you couldn’t see more than ten – fifteen feet ahead. There is a lot of low water around the station and you just can’t go flying out of there even in a serious emergency, because there’s just too many areas that you can ground the boat. When there’s only about fifteen feet of visibility, it’s even more difficult and we had to pick our way out of the harbor. A small commuter airplane, the husband was the pilot and the wife was a stewardess missed the runway at Logan Airport. The airplane went right into Boston Harbor. The husband was very lucky. He was ejected out of the cockpit and a lobsterman, who just happened to be working on a Sunday morning, which they don’t usually, heard him calling out and the lobsterman picked his way over to the man and pulled him out of the water. Even in the middle of the summer, the water north of Cape Cod, of the Gulf Stream is cold, you don’t want to all of a sudden find yourself thrown out of a plane and into the water. While it was tough on the husband, the wife was trapped in the fuselage and at the bottom of Boston Harbor. I was driving the boat, while two other crewmen were in the back tending to the husband, he had been pretty battered. I had already dealt with a lot of death and injury, but for some reason this one hit me hard. I’m concentrating on trying to pick my way back into Boston Harbor, to the base in Boston to transport the man to the hospital as quickly as possible, but I also became preoccupied with the wife in the cold water, at the bottom of the harbor. I remember at one point having to choke back tears to focus on driving the boat and avoid hitting anything in the fog. It really hit me, this is a couple that just wanted to be back in Boston in the morning, enjoy the city, had no other expectations than to have Sunday brunch and enjoy a day off. The husband did survive, but the wife didn’t make it.

If I could have articulated the passage in Jude at the time, it would have really hit me. I didn’t know if this woman was saved, if she knew Jesus as her Lord, if she knew that Jesus died for the sins of the world, her sins included, in order to restore us to the Father and save us to eternity. St Jude’s quote really hits home and is convicting to me and should be convicting to all of us who are in Jesus: “…save others by snatching them out of the fire…” I had the privilege of serving for 29 years, full-time and part-time Coast Guard, I had many opportunities to “snatch people out of the fire”. I participated in saving many lives. But I and all of you here today, have an opportunity to “save lives” in a much more significant way. Anyone that I was involved in “snatching from the fire”, may have been saved that day, but will, eventually, die. We all will. But the issue is will any of us die and then be in the presence of the Lord? Or will we die for eternity? You have the opportunity with so many of those around you; family, friends, those you work with, your neighbors, to genuinely save lives. It might sound more exciting to plod through the fog to pull someone out of the water and save them from physical death. But it means so much more to save someone from eternal death and all of you here, young, old, strong, not so strong, regardless of education level, work status, marital status, you can save people to eternal life in Jesus. Someone can be saved now, will grow old, sick, infirm, and die without Jesus and be lost eternally. Or they can be saved now, and have the promise of the eternal resurrection. Eternal life in the perfect world, to life that God intended for us at the beginning of creation. We have the promise in today’s Gospel lesson, that at the end of time, when we see the stars falling from heaven and the powers on earth and in heaven be shaken, that the Son of Man, Jesus will come in the clouds with great power and glory, that He will send His angels to gather His elect. Who are His “elect”? You and me, those who Jesus chose from the beginning of time to be saved in Him. We don’t know who those elect are. How do we know that we are elect? We are baptized in the all powerful Name of God, Father, Son and Holy Spirit. We are confirmed to be members of His Body, His church. We take His Body and Blood to strengthen us in our relationship as new creations, sons and daughters of God the Father. That we are forgiven saints, restored in our relationship with the Father. We hear His preached Word as we are doing right now, that reminds us of that relationship and our responsibility to live our lives in the world, right now, to reach those who the Holy Spirit is guiding us to reach. We can be the greatest life-savers, that even if someone’s physical life ends tomorrow, what we did to witness to Jesus and show them salvation and eternal life in Him, that their lives will be saved to eternity and to true life in the resurrection. That is true life-saving and we get to do that every day we are in this world to serve our Lord and Savior Jesus. Isaiah writes: “My righteousness draws near, my salvation has gone out, and my arms will judge the peoples…” (Isaiah 51: 5) God comes nearer to us every day and His righteousness will triumph over the evil of the world. The Father has promised us salvation in Jesus, He who died to pay for our sins. But He also promises there will be a judgement. For those in Jesus the verdict will be true life eternal. For those not in Jesus, the judgment will be eternal separation from God in Hell. Take some time this week to think and write about the lives you could be saving to eternity.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom