Tag Archives: grace

God has given a lot of evidence for His existence

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Ravi Zacharias is one of the most influential Christian apologists of our time, I’ve been reading him for a long time. I do copy a lot of things, but there is a lot of great stuff out there that others may not see and that I think is important to share and so I am submitting this for your consideration.

The gospel of Jesus Christ is beautiful and true, yet oftentimes one will ask, “How can it be true that there is only one way?” Odd, isn’t it, that we don’t ask the same questions of the laws of nature or of any assertion that lays claim to truth. We are discomfited by the fact that truth, by definition, is exclusive. That is what truth claims are at their core. To make an assertion is to deny its opposite. Rather than complain that there is only one way, shouldn’t we be delighted that there is one way?
The question really is, how do we really know this is the truth?
Whether Hitler or Hugh Hefner, religious or irreligious, everyone has a worldview. A worldview basically offers answers to four necessary questions: origin, meaning, morality, and destiny. In turn, these answers must be correspondingly true on particular questions and, as a whole, all answers put together must be coherent.
Taking it a step further, the three tests for truth must be applied to any worldview: logical consistency, empirical adequacy, and experiential relevance. When submitted to these tests, the Christian message is utterly unique and meets the demand for truth.
Consider the empirical test of the person, teaching, and work of Jesus Christ. A look at human history shows why he was who he claimed to be and why millions follow him today. A comparison of Jesus’s teachings with any other claimant to divine or prophetic status quickly shows the profound differences in their claims and demonstrations. In fact, none except Jesus even claimed to be the divine Savior. His offer of grace and forgiveness by being the perfect sacrifice of our offense is profoundly unique.
I position the sequence of fact and deduction in the following way: Love is the supreme ethic. Where there is the possibility of love, there must be the reality of free will. Where there is the reality of free will, there will inevitably be the possibility of sin. Where there is sin, there is the need for a Savior. Where there is a Savior, there is the hope for redemption. Only in the Judeo-Christian worldview does this sequence find its total expression and answer. The story from sin to redemption is only in the gospel with the ultimate provision of a loving God.
But the question can be pushed back further. Does this not all assume that there is a God? Yes, it does, and there are four stages in the argument. The first is that no matter how we section physical concrete reality, we end up with a quantity that cannot explain its own existence. If all material quantities cannot explain their own existence, the only possibility for self-explanation would be something that is non-material.
Secondly, wherever we see intelligibility, we find intelligence behind it. Thirdly, we intuitively know that our moral reasoning points to a moral framework within the universe. The very fact that the problem of evil is raised either by people or about people intimates that human beings have intrinsic worth. Fourthly, the human experience in history and personal encounter sustains the reality of the supernatural.
There you have it. Who is God? He is the nonphysical, intelligent, moral first cause, who has given us intrinsic worth and who we can know by personal experience.
The verification of what Jesus taught and described and did make belief in Him a very rationally tenable and an existentially fulfilling reality. From cosmology to history to human experience, the Christian faith presents explanatory power in a way no other worldview does. Our faith and trust in Christ is reasonably grounded and experientially sustained.
I often put it this way: God has put enough into this world to make faith in Him a most reasonable thing. But He has left enough out to make it impossible to live by sheer reason alone. Faith and reason must always work together in that plausible blend.
Many of you may be familiar with my own story. I was born to Indian parents and raised in India. My ancestors were priests from the highest caste of Hinduism in India’s Deep South. But that was several generations ago. I came to Christ after a life of protracted failure and unable to face the consequences, sought to end it all. It was on a bed of suicide that a Bible was brought to me and in a cry of desperation, I invited Jesus Christ into my life. It was a prayer, a plea, a commitment, and a hope.
That was fifty years ago. I hardly knew what lay ahead of me, except that I was safe in Christ’s hands. Now as the years have gone by and in 2014 we celebrate thirty years of ministry at RZIM, I marvel at the grace and protection of God and the doors he has opened for our team. And more and more, I am convinced that Jesus Christ alone uniquely answers the deepest questions of our hearts and minds.
• This article was posted in: Just Thinking Magazine

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• This article was posted in: Just Thinking Magazine

Los santos de Jesús, los que viven con autenticidad Primera Saint Johns, 02 de noviembre 2014

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Hacemos nuestro comienzo en el nombre de Dios Padre y en el nombre de Dios el Hijo y en el Nombre de Dios el Espíritu Santo. Yo voy a decir buenas santos de la mañana de York y vas a dar los buenos días en Saint Jim, buenos santos de la mañana de York …
Y todo el pueblo de Dios dijo AMEN! Celebramos hoy el Día de Todos los Santos, que es también el mismo día como Día de la Reforma que observaremos en el culto de esta tarde, el día en que Martín Lutero clavó sus 95 tesis.
Halloween, que se observó el viernes, tiene sus raíces en un día de fiesta pagano gaélico llamado Samhain [Sawin pronunciado], que es cuando se pensaba que los espíritus y hadas podían moverse con mayor facilidad en el mundo físico. Las almas de los muertos visitaban los lugares donde vivían. Halloween es la segunda fiesta más observado después de la Navidad. Para aquellos en el mundo secular que les gusta pensar en cómo pragmático y la realidad que son impulsados​​, un escritor señaló que “Halloween es él último día de fiesta de fingir … nos vestimos y ‘pretender’ ser alguien o algo distinto de nosotros mismos. .. “En otras palabras, simplemente pone de relieve la falsedad del mundo en que vivimos. un mundo que niega la realidad de un cariño, Dios Creador y trata de hacer en algo mucho mejor que no lo es. El mundo ama a preocuparse de su auto con el aspecto falso de “espiritualidad” que muchas personas hoy en día comprar fácilmente en y negar la verdadera espiritualidad que es Jesucristo. Sigo buscando, pero no encuentro donde explica que lo que la gente realmente piensa que tipo de espiritualidad va a hacer, excepto que les da la sensación de estar en control, pero nunca realmente cómo se realiza ese control. ¿Cómo funciona en términos de la eternidad? Nadie parece ser el más mínimo interés. El mundo habla un buen juego de ser “auténtico”, de autenticidad, pero que rara vez se ve, es sólo en términos de su percepción ilusoria de un mundo sin Dios y luego se preguntan por qué siempre se siente perdida, asustada y sola. Sólo hay una fuente de autenticidad y que está en Jesús. Cuando estamos a un santo en Jesús son verdaderamente auténtico, parte de la cual está siendo humilde, que es cuando confiamos en el Señor para vivir la vida que Él nos ha salvado para. Para estar seguro de ser cristiano es mucho más que las Bienaventuranzas, nuestra lectura de hoy, pero sin duda modelar autenticidad cuando hacemos nuestro mejor esfuerzo para vivir esa vida a través del poder del Espíritu Santo. Las Bienaventuranzas no son nuestras obras, que son el fruto del Espíritu Santo que está trabajando a través de nosotros. Todavía el pecado, el mundo piensa que debemos vivir en la perfección. No, los santos siempre serán personas falibles, el anciano vive en cada uno de los santos, pero el Espíritu Santo nos mueve una y otra vez a la altura de las Bienaventuranzas. El mundo trata de vivir sus propias virtudes, pero es muy claro que esas virtudes son sólo para mejorar su propia vida y el fruto de su propio espíritu, el espíritu del mundo y no del Espíritu Santo. Roy Lloyd dice lo siguiente: “… un hombre que llegó en 1953 en la estación de ferrocarril de Chicago para recibir el Premio Nobel de la Paz. Como él bajó del tren … como las cámaras destellaron y funcionarios de la ciudad se acercaron … él les dio las gracias cortésmente. Entonces él pidió ser excusado por un momento. Caminó a través de la multitud hacia el lado de una mujer de negro anciano que lucha con dos grandes maletas. Él los recogió, sonrió y la escoltó hasta el autobús, la ayudó a subir y le deseó un buen viaje. Luego Albert Schweitzer se volvió hacia la multitud y se disculpó por mantenerlos esperando. Se ha informado de que un miembro del comité de recepción le dijo a un reportero, “Esa es la primera vez que vi un pie sermón. ‘” Schweitzer fue un teólogo alemán, luterano, un organista que estudió Bach, un médico, un médico misionero a África. Fue galardonado con el Premio Nobel de la Paz por su filosofía de “Reverencia por la Vida”, se evidencia en su fundación de un hospital en Gabón alrededor de la vuelta del siglo XX. Es interesante cómo un santo de Cristo, que produce tanta fruta como un discípulo cristiano, por lo realizado y aún en una gran multitud, era el único que se dio cuenta de una anciana que necesitaba ayuda, entonces y allí, para hacer su próxima conexión para su viaje. Un simple acto de un hombre que sirvió a nuestro Señor de una manera tan magníficas, un gran santo de Cristo.
David Kinneman fue el orador en la conferencia en Carolina del Norte que asistí. Una cosa que él regresó a una y otra vez en su presentación fue que las generaciones más jóvenes de hoy en día y, a mi juicio la mayoría de la gente en el mundo, están buscando, es authenticty, genuinness. Ellos saben y nosotros, los que están en Cristo saben que el mundo no es genuino. Todas las instituciones del mundo fallan en repetidas ocasiones y, sin embargo tratar de convencer de su autoridad y autenticidad, incluso mientras ellos imponen en nuestra sociedad y en repetidas ocasiones fallan. Todos nosotros podemos relacionar con la forma en que podemos ver a través del fino velo de la hipocresía que nos rodea. La iglesia es a menudo acusado de hipocresía y, a menudo por una buena razón. Tratamos de convencer al mundo de que somos santos perfectos en Jesús y sin embargo nuestro intento se hizo añicos cuando nos fijamos en los santos verdaderos. Pablo llamó a sí mismo el jefe de todos los pecadores. Él no dijo que en un intento de que parecen ser piadoso, él sabía de los pecados que había cometido en contra de Jesús y su iglesia y él los reconoció y continuó a producir el fruto del Espíritu Santo. No es como una especie de forma de expiar sus pecados. ¿Por qué? Sus pecados han sido pagados a la Cruz, Pablo sabía que no había nada que pudiera añadir a sacrificio de Jesús por nosotros. Jesús pagó por nuestros pecados a través de Su sufrimiento y sacrificio. Nosotros, como sus santos, somos salvos en Su sacrificio, sino como sus santos que fielmente seguimos el liderazgo, ánimo, esperanza y promesa del Espíritu Santo, que es la única manera en que podemos vivir las Bienaventuranzas. Reconocemos nuestras faltas, nuestros pecados. Cuando tratamos de convencer al mundo de que somos perfectos, y sobre todo el mal del mundo, el mundo puede ver a través de nosotros. Pero cuando reconocemos que la única manera de que somos perfectos es a través de Jesús y sólo a través de su gracia y el perdón, que todavía luchamos y todavía fallamos en el pecado, entonces el mundo conozca la salvación a través de Jesús.
Estamos valioso, nosotros somos su creación y somos salvos por Él a través de Cristo. Tenemos que recordar lo valioso que somos para Dios. Juan escribe: “ver qué tipo de amor [que es el amor ágape} el Padre nos ha dado: que seamos llamados hijos de Dios; y así estamos. La razón por la cual el mundo no sabe de nosotros es que no lo conocía … pero sabemos que cuando él se manifieste, seremos semejantes a él, .. “Vamos a ser sus santos y vamos a ser perfecto, no en nosotros mismos, sino en Aquel que murió por nosotros, y debido a que somos valiosos para el Padre y Él ama a sus hijos con la expresión más alta del amor.
Dr. Lutero escribió: “Mañana tengo que dar una conferencia sobre la embriaguez de Noé [Génesis 9: 20-27]; así que deben beber suficiente esta noche para poder hablar de que la maldad como alguien que sabe por experiencia. “Lutero era auténtica, no te estoy diciendo que imitar autenticidad a ese grado, pero es reconocer que somos tentados y ocasionalmente fallar.
Dado que los ancianos, los santos en Cristo se reunieron alrededor del trono de Dios en el cielo, como leemos en Apocalipsis 07:12, los santos alabando a Dios y lo adoran, vamos a tirar hacia fuera las letras insertadas en su boletín y Alabemosle aquí y ahora: Te amo Señor, letra de Petra …
La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Shalom y Amin.

Where are you being guided to in Jesus? First St Johns, York, Pa. October 26, 2014

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Please click on the above link to hear the audio of this sermon

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are led by and follow the Holy Spirit said … AMEN
Paul’s charge to the Thessalonians tells us that: “…we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory.” (1 Thess 2:12) Those who are faithful brothers and sisters in Christ are constantly being guided, are constantly being charged to walk, to follow the leading of the Holy Spirit. Marge and I were moved to pick up our lives in Massachusetts to go to St Louis for a season, complete education and then to be led to where? We didn’t know, but as things unfolded and we were faithful, we were guided to be in York, Pa. Dr Jerry Kieschnick asked me, as I received my call papers if I knew where York, Pa was? Not really, but in our faith we didn’t question where York was, we were led here and have been made a part of this great family in Jesus here in York.
On this Reformation Day, we remember Dr Martin Luther, posting the 95 Thesis on the door of the Castle Church in Wittenberg on All Saints Day. As I’ve said before, Dr Luther wasn’t looking for some kind of showdown, too many times we see him depicted as a Christian version of a gunfighter at the OK Corral. That was not his intent. He was a brilliant man who never stopped studying, as he studied, the more he realized that there were problems with the doctrines that the Roman church was teaching. He was a teacher at the time and the more he had to deal with these doctrines, the more he felt led to start a journey of inquiry. He never anticipated what would happen as he nailed his document to that door. His whole intention was to raise these issues in a genuinely collegial sense. He wasn’t looking for a brawl, a battle, but I have no doubt that God led Luther to do this in order to raise issues about God’s church that demanded discussion. The Roman church, at the time, chose not to discuss those issues. Luther wrote: “In the year 1516. I began to write against the pope. In the year 1518 Doctor Staupitz released me from obedience to my order and left me alone at Augsburg when I had been summoned before Emperor Maximilian and the pope’s legate, who was then at the place. In the year 1519 Pope Leo excommunicated me from the church and so I was released a second time. In the year 1521 Emperor Charles excommunicated me from his empire and so I was released a third time. But the Lord took me up.”1
Many times when we are led to leave, by God, we’re told to leave by the world. Luther has the distinction to be told to leave three times, you think you have it rough, you may be told to leave your work, your school, wherever, because of your Christian beliefs, but probably only once. Luther got “shown the door” by the head of the Augustian Order where he had lived and served as a monk, by the head of the Roman Catholic Church and then by the head of state of the largest empire in the world. Luther could honestly say that he had been thrown out of better places then most people. Sometimes to be thrown out of places that are just frankly not good to be in to begin with, is a badge of honor. No one wants the shame of being publicly asked to leave, but afterwards you realize that being thrown out was the right thing, was something that needed to happen in order to glorify God, then so be it and God speed.
It is then usually a case of not just being led somewhere, but also a commentary on being thrown out of somewhere. Jesus told His disciples that they would be thrown out of houses and towns; “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.” (Matt 10:14, Mark 6:11 and Luke 9:5), each of the Synoptic Gospels. The Synoptic Gospels, do not tell all of the same events or sayings, but apparently they were all so aware of the fact that they would get tossed out of places, that they all made a point of relating this direction of Jesus. Did that mean that they had failed, or were somehow not completely adequate disciples? No, it could well mean that Jesus was making sure everyone knew that they had a chance to hear the Gospel, if they rejected it, well too bad for them, Matthew 11:23-29: “And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.” If any place had its chance it was Capernaum. Jesus had been led there, most of the disciples lived and worked there, all sorts of miracles and preaching went on there. What happened? Luke 4: starting at verse 17, do you remember what Jesus did? After reading Isaiah He declared that He fulfilled Isaiah’s prophecy that “The Spirit of the Lord is upon Me…” Jesus was the anointed of God, the Messiah. Their response? Woe, wait a minute there, this is Joseph’s son, He’s saying that He’s the Messiah? No, I don’t think so. Jesus responded, yea, kinda figured, because no prophet is acceptable in his hometown, and that is when the people in the synagogue tried to hustle Jesus down to a cliff to throw Him off of it. Yea Jesus got run out of Dodge, but did that make Jesus find a corner to sit and cry? “They threw me out of my hometown, wah, what will I do?
Sometimes we are moved as Paul described to the Thessalonians. Now Paul had certainly been moved around by the Holy Spirit, a lot of places we don’t know about. But he tells the Thessalonians: “…like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory.” (1 Thessalonians 2: 11). The Greek word Paul used peripate,w like the English can mean how we conduct ourselves and to also literally walk. No doubt Paul expected that some of those in Thessalonica that he was preaching to would be led on their own literal walk or journey.
Luther was led on a walk, to initiate that walk he was thrown out of somewhere else. The door was closed on him at the monastery he was at the church he preached at and even the country he lived in. Clearly God was using an exclamation point to emphasize that it was time for Luther to step out in his Christian faith. That wasn’t Luther’s perception, no doubt he was otherwise comfortable and at home where he was. God emphatically moved Luther so that Luther was left without any choice. He had to pursue the issues that he raised. These issues weren’t going to be in terms of some hypothetical debate, something that maybe would result in changes or maybe not. No! God didn’t leave any room for Luther to maneuver, there was only a straight line and that was to see through the establishment of a church that would faithfully preach the Word of God. A church that would be faithful to Scripture, God’s Law and the Gospel of Jesus Christ.
The question before you is this: Are you truly listening to what God is saying to you? Are you faithful in prayer, not the kind of prayer that’s “OK God listen up, this is what I need from You and what I need You to do!” But prayer that is also asking and seeking God’s will in your life, where he wants you to walk to? I doubt that most, if any of you, are being asked to pick up and leave York. Dick and Gloria have already gone and returned from their mission trip in Liberia. But, God might be guiding some of you to short term mission in Africa, Haiti, Guatemala, or maybe to Helen Thackston charter school, your next door neighbor, the man or woman in the cube next to you at work, to a young man or woman who may be making bad decisions and needs someone to turn them to Jesus. You might have to walk across the world or across your lawn.
Ya, here we go, take out that journal and pray over it and listen for God’s guidance. Where is He directing you to and who is He directing you to witness to or to serve, to faithfully build a relationship with in order for them to come to know the love of Christ? What comfortable place are you being asked to move out of? You may have to stand up against the powers, but the Holy Spirit will give you the words.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

Celebration, Feasting, Drinking, because we are His and that’s something to celebrate Isaiah 25: 6-9, Matthew 22: 1-14 First St Johns October 12, 2014

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For the audio of this sermon please click on the play button

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and God’s children celebrated and said AMEN
Feasting, that is really about? … Celebrating! Absolutely! Many churches have banquets to celebrate the year, and the ministry God leads them to perform, to recognize those who serve their church and in a festive way God’s love and delight in us. I’m told that the men here at First St Johns used to bring a keg of beer into the meeting room in the school building. I’m not encouraging the idea, but hey we’re not Baptists! Martin Luther certainly did nothing to discourage drinking of beer. In our reading in Isaiah, the Hebrew word that is used for banquet is hT,v.mi ((mishtah) which means “feast, drink, banquet”. I’m not saying “hey, let’s go get a keg”, I’m not saying no, just no stupid. The ancient Israelites would have readily understood that part of what Isaiah is describing as a banquet would be drinking, probably wine. We live in a world where fear is so prevailing. Yea, we celebrate, but it’s always with sort of detachment, at arm’s length with each other. We get to celebrate once a week! Too many people see it as a chore, an obligation to be fulfilled. We get to be in His presence every Sunday morning and that is a celebration. I hope it comes across to you, that when I lead worship I’m doing it in a way that is enthusiastic, excited, I get to be here, I get to lead worship in this magnificent place, I get to tell everyone how great God our Father is and what His Son Jesus Christ has done for us. If that’s not worthy of celebration, well what is? We can get into a discussion about how we worship. Many people would claim that liturgical worship isn’t “celebration”, that it’s just a rote way of doing the same thing. We’ve let the world tell us how to “celebrate”, we forget what celebration is in the worship of Jesus.
A “Satanic Black Mass” was held recently in Oklahoma City. Fox News noted that “dozens” participated in the mass, while those who stood opposed to the “mass” far outnumbered the participants. Kudos to the Roman Catholic Archbishop who held Holy Mass at a local church, that was attended by over 1200 people, almost a hundred times those who attended the Satanic Mass. The Archbishop’s message was something to truly celebrate in the face of the world’s depraved observance: “as Christians “we know that Christ conquered Satan. The war has been won, Christ has conquered, though skirmishes will continue until Christ comes to reign forever.”1
Notice how the world mocks Christianity? They mock the mass, the liturgy, worship like we Lutherans conduct. You never see them mock worship like those of, let’s just say those who are all happy-clappy, telling you that it’s all about you and being “happy” and being entertainment versus what we do, which is worship. I truly think of our worship as a time of joy, there should be exuberance and celebration, I feel joyful and enthusiastic when I lead worship and I hope you will tell me if I’m not being joyful or it’s not coming across. I don’t see worship as a chore, I see it as a couple who are members here told me, “I get to come to church and worship”. The rest of the world holds back in fear and worry, they are afraid that they will be criticized or that their dignity will be affected. We get to celebrate every week and as I greet people as they leave worship I see joy, I see enthusiasm. But then they go back into the world, they let the world’s agenda dampen their joy and enthusiasm. They let the world’s message beat them down, “that wasn’t ‘fun’, that was boring, rote ritual”. No it’s not! We get to remember all that has been done for us, all that we have to be joyful and thankful for. Why do we let the world impose on us with its cynical and depressing attitude?
It’s often because we really believe the world’s message, that it’s a scary, fearful, ratrace, and now that you’re back in that world, you have to put aside that church stuff and realize how scary it really is.
It’s not! Unless you let it be. We have the promises, grace and love of Christ in our lives. There’s nothing to be afraid of! Jesus tells His disciples in John 16: 33, just before He is to be crucified, that yes, difficult times are ahead; “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” The world can’t harm you, the world’s opinion doesn’t matter, I have overcome the world and since I am in you and you are in me and I have overcome the world, you have what I have given you, what I have promised you, joy, confidence, the knowledge that this world is not the real thing, it is not genuine. What the world says and does is phoney, only what I say, the Lord and Savior of your life is genuine, what you receive here in worship is genuine and you should celebrate that and take that attitude back into the world. We need to push back against the world. We are all so afraid of rejection, “oh here comes that crazy Bible thumper”. Heavens, that takes away our dignity. At last week’s conference someone made the comment that there is always push back against our message in Jesus. D’uh! Of course there is, how could it be otherwise? Jesus told us there would be. The conference was centered on our ministry to younger generations, that these people have left the church. Why? I submit because there is a serious lack of genuineness in the church. Why believe something that no one really stands up for and asserts that this is what is really important. No one is going to buy something that they feel is not genuine in its claims.
We don’t celebrate our faith and our worship, we don’t show what it means to be genuine in our discipleship and then we wonder why no one is buying. Those in the world know how phoney and irrelevant the world’s institutions are. They are looking for the genuine and we have it right here and we get to celebrate it in worship every week. I submit to you that instead of this sanctuary and building being so empty the rest of the week, that we come for other worship, Matins, confession, prayer, other small groups. What else can we do to make our worship more genuine, every day, not just on Sunday? Let’s spend more time in prayer, studying Scripture, sharing our faith with brothers and sisters and those in the world. That’s what the younger generations wants and they know, that when it’s done right, not the phoney stuff the world tries to convince us is “church”, that it does produce joy, peace, comfort and assurance that God is with us, that He loves us 24/7, that He wants what is best for us. That’s why Satanists mock what we have and not the phoney worship. But we take it for granted, we let the world drive us down, instead of us going out and showing the world what true joy and love is.
Isaiah is telling the Israelites, this is what’s going to happen. It’s not some vague metaphor, it is genuine, true, giving hope and assurance. When you really let it become part of you, realize what God is promising, you should be at least this high off the ground (holding your fingers at least two inches apart). God is going to provide us a feast of rich food of well aged wine. He’s telling this to a people who often live hand to mouth, we get plenty of food, they never had enough, God is telling them ‘you will have a gift far beyond your imagination, you will have joy and all you could want.’ Jesus is telling us that we are not worthy of His great wedding feast, but you know what? He wants us to have it, He wants us to have a time of joy and plenty beyond anything we’ve ever seen. Even now we are so blessed, provided with so much, and yet we have no joy. Please remember what we’ve been given, share it with others, the joy grows only when you share it with others and then you see the effect of their joy and how it builds yours in Christ our Savior. Spend some time journaling on all that you have to be joyful for.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.