Tag Archives: Build My Church

Tell it to the Church Matthew 18

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit, we take this time to remember those who died in the attacks of September 11, 2001 and for the comfort and peace of their families in at this time. We all joined together and said … AMEN!

We lift up in prayer all those in Florida, in the path of the next hurricane, we pray they are kept safe and that minimal damage is done. We thank you Father that the people in Puerto Rico were spared serious damage. We also remember Houston and pray that they continue to recover. Most of us remember well the attacks of 9/11, we certainly know of the war that continues in Afghanistan, although we may not know of a lot of the other activity that has occurred to stop terrorism and to break up and bring to justice those who would murder and destroy for their own purposes, for their own glory and do it in the Name of God. God the Father, Son and Holy Spirit does not inflict violence. Only the love of the true God which moves us to know and grow in Him and for those who do not know Him, He continues to move them to focus on Him and His true life here, salvation in heaven and eternal life in the resurrection. Help us to know Him in His love and relationship to Jesus, His Church and His people, in true, everlasting life and love.

Dr Martin Luther writes: “The amaranth is a flower …[which] is easily broken off and grows in joyful and pleasant sort… being sprinkled with water, becomes fair and green again, so that in winter they used to make garlands thereof. It is called amaranth from this: that it neither withers or decays.

I know nothing more like unto the church than this flower, amanranth. For although the church bathes her garment in the blood of the Lamb and is colored over with red, yet she is more fair, comely, and beautiful than any state and assembly upon the face of the earth. She alone is embraced and beloved of the Son of God, as His sweet and amiable spouse, in whom only He takes joy and delight and whereupon His heart alone depends. He utterly rejects and loathes others that condemn or falsify His Gospel.[1]

A couple of times a year we step outside the walls of our stunning sanctuary. We do all we can to share this church and this great monument to our Lord Jesus Christ. To invite our neighbors, family and friends who do not know Jesus and His church. We have been given a great gift, to be saved in Jesus and in that salvation to be a member of His church. Not everyone who is saved is part of such a magnificent testament and monument to Jesus. Too many think that, by choice, a place that is simple and does not have anything to really honor Him or even remind those who are there that this is supposed to be a place to honor and worship our Lord and to show the world how important Jesus is. Too many in our culture today are more concerned with makes them happy, they’re really not concerned about honoring or worshipping Father, Son and Holy Spirit. Until such time, of course, when it’s very obvious that they need God and expect Him, and yes, His Church to be there for them. We who faithfully serve Jesus’ church know how difficult it is to maintain this place of worship and that it may not always be there.

Many love to tell us how enlightened they are because they’ve made up their mind that the church is wherever they decide it should be. The snarky remarks about worshipping on the golf course, at the beach, some have told me drinking or even taking drugs. They claim that is their form of worship. We live in a truly delusional society that thinks it’s all about them and can make reality any way it pleases them. Those are the same ones who when all is said and done; “will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” (Matthew 8:12) The same phrase Matthew quotes Jesus as using in Matthew 13:42, 13:58, 22:13, 24:51, 25:30. “Omaha” Jesus makes it plain the fate of those who reject Jesus and His Church. It is a combo package, you can’t have a church that doesn’t accept Jesus, it’s not a church that will save you. Likewise you can’t have Jesus and not the church. The Church is the Body of Christ on earth, to be in Christ is to be a part of the Body of Christ which is saved to the eternal resurrection. You have to be a part of the Body of Christ, His church.

In two places Jesus refers to His church. “ESV Matthew 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. And in today’s reading: “ESV Matthew 18:17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” Despite what today’s culture likes to think, it is plain that Jesus’ purpose was for His church to do His will on earth. Not for everyone to have their own little worship of whatever I want or makes me happy. In today’s reading Jesus makes it very plain that, yes we are to judge. Not in a pharisaical, harsh way, but in a way that is trying to get the person back into a right relationship with Jesus and His Church. That is what excommunication is about. Not to be punitive or flex ecclesial muscles, but to make it plain that someone’s lifestyle; abusing others, undermining Jesus’ church and ministry, sexual sin, coveting after the things of the world, abusing God and His Name, murder, stealing, lying, that all these things are not acceptable in the Church of Jesus and won’t be tolerated. That the person committing those sins isn’t being judged, as much as condemning him or her own self by their actions. The church’s job is to call them to account on their sin and if he refuses to listen to a brother or sister in Jesus, then to three or more, then as Jesus says: “…if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” (Matt 18:18) The church is given the power to judge, as Jesus goes on to say, what we call “the keys of the church”: “whatever you [meaning the church body] bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven.” Whatever you as the church, truly functioning in good faith, good intentions, truly trying to redirect those who by their actions and rejection of My, Jesus’, Church, won’t listen “even to the church”, note the emphasis. Ok, it’s one thing not to listen to your neighbor, or maybe 3 people from the church, but when the entire church, that you won’t listen to the entire church! Ok, then the church in My authority as Lord of the church, tell you that you should treat this person as a Gentile and tax collector. In the context of the time the most damning condemnation one could make. The lowest person in Jewish society at the time was a Gentile or tax collector. Don’t have anything to do with them, except that you reach out in prayer, love and compassion, always doing what you can to restore them to the church.

This arrogant attitude we have today, really idolatry, that is making oneself the object of worship when you claim that “oh I worship on the beach, the golfcourse”. The attitude being that worship, if any, is going to be on my terms, my time, place, emotion. As if God’s supposed to follow you around like a puppy dog hoping that you will deign to privilege Him with your attention. Doesn’t work that way, that is arrogance, self-worship, quoting CFW Walther: “…pious speech without a living and believing heart in one accord is nothing before God except a hypocritical abomination. Christian fellowship is founded on the promise from Christ Himself, as our text makes irrefutably certain. No Christian can say: ‘I prefer to remain alone. Why should I have fellowship? I derive no blessing from it.’ Whoever speaks like this contradicts Christ and questions His faithfulness.”[2] Clearly Jesus means that when two or more are gathered, no one is entitled to set their own rules of worship, and that more than two are intended to come together in true worship.

Dr Luther writes about the church of Jesus Christ: “…She grows and increases again, fair, joyful and pleasant. That is, she gains the greatest fruit and profit thereby; she learns to know God properly, to call upon Him freely and undauntedly, to confess His word and doctrine. She produces many fair and glorious virtues… the church will by God be raised and wakened out of the grace, and become living again. The church will everlastingly praise, extol and laud the Father our Lord and Saviour Jesus Christ, His Son and our Redeemer, together with the Holy Ghost.”[3]

It is only in the church that there will be everlasting praise of God, Father, Son and Holy Spirit. Only those who have praised, extoled, lauded God in life, will be there to do the same in heaven, and even more so in the resurrection, where we are restored in our bodies to everlasting life in the perfect world that God originally intended for us, to live our life the way we were supposed to live it. Satan, the world will tell any lie to keep you from Jesus’ church, but as Jesus promises: “ESV John 10:10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” Nothing and no one can give you any hope or promise that truly matters except for Jesus and He does that in and through His Church. Quoting Luther: “…I am not troubled that the world esteems the Church so meanly; what care I that the usurers, the nobility, gentry, citizens, country people, covetous men, and drunkards condemn and esteem me as dirt? In due time, I will esteem them as little. We must not suffer ourselves to be deceived or troubled as to what the world thinks of us. To please the good is our virtue.”[4]

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom        He has risen! He has risen indeed! Hallelujah!

[1] Martin Luther Table Talk Bridge Logos edition p 242

[2] C.F.W Walther quoted in God Grant it Daily Devotionals from CFW Walther edited by Gerhard Grabenhofer p 545

[3] Martin Luther Table Talk Bridge Logos edition p 242, 243

[4] Ibid p 241