Picking a Fight with Jesus John 8: 48-59 First St Johns

[for the audio version click the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know and are creations of, saved by, sustained by and inspired by the all-powerful eternal God-head said, … AMEN!!

“Are we not right in saying that you are a Samaritan and have a demon?” At least for the guys, there were things that you could say on the playground, or wherever for that matter, that if you were looking to pick a fight you would say this. Straight to the point, these are fighting words in first century Israel. Same kind of principle on the playground, or in a locker room or in a bar. Kind of in the same vein with someone saying something about your girlfriend/wife, mother. The people who were confronting Jesus at this point were looking for a fight. They had people in His time, as now, who had nothing better to do then go out and look for fights, and many of the people who confronted Jesus were just those kind of people. They were just looking for a fight and they saw Jesus then, the same way many people see Him today, sort of a cream puff, a Rabbi therefore He must be a Poindexter/intellectual, because bullies like nice soft targets and that’s what these people were, bullies and that is what Jesus encountered so many times in His incarnation.

Now bullies expect their targets to pretty much just turn and run, this kind of mentality really can’t cope with reality, they’re not about to get into a deep discussion. They are the ones who today who sit around and smoke marijuana, drink too much alcohol, and just want cheap amusement. That is a lot of the world. They had no idea what they were talking about, probably didn’t even know who a Samaritan really was, or a demon for that matter. But Samaritans at that time were, in popular opinion, the most contemptible, dirty, inferior, any kind of pejorative you could label them with, that was the Samaritan to the Jew.

Samaritans are part of Scripture in a few instances and always labeled with a negative connotation, or they feel themselves are somehow low-grade. Recall the woman at the well. Samaritans really did not have the kind of animosity towards the Jews that the Jews had toward them. So the woman at the well, John 4, was surprised that Jesus would even acknowledge her existence, let alone talk to her or, horrors!!, touch His water with her hands. Jesus, obviously, didn’t feel that kind of animosity toward her, and she became one of the earliest evangelists for Jesus.

These guys picking a fight with Jesus and they feel justified because obviously Jesus is not one of them, another sure sign of bullies, and they can’t tolerate anyone who would be so obviously different. Ya, much like the world today. Talks a good game, doesn’t know what they’re talking about, just trying to pick fights in order to look good with their little gang, but has no intention of getting caught up in any kind of deep/intellectual discussion. They can’t function at that basis and they’re just not going to.

This is Trinity Sunday, the day when, if it’s not clear yet, we make exceedingly clear just who Jesus is. Jesus is God, God the Son. He is one of three of the infinite, transcendent, immutable, omniscient, omnipresent, omnipotent, eternal God head, Father, Son and Holy Spirit. All of them God, all equal and individual and all in unity in the Godhead, one God. There is nothing more powerful in the universe, then our almighty God! So when Jesus is standing in front of the town buffoons or when we are reading His words 2,000 years later, the Creator of all creation is telling us what we need to know. If we treat Him patronizingly and just kind of play around His words, we are playing with fire and moving ourselves away from Him who is all powerful, moving away from relationship with Him and moving toward giving the world the same power that He, the Great I AM, really has. When we trust the world’s power be it in business, education, government, entertainment, we are trusting in something that will not only fail us, but will lead us to destruction. You can do that, but it’s simply the fast track to Hell. When, not if, the world fails you, it will leave you bitter, angry, and lost, out of connection with the real God.

You will have discussions with people to the effect that Jesus never said that He was God. That is nonsense, it is a completely disingenuous denial of what Jesus said. For those kinds of discussions, this is one of the passages that you can refer to.

The men who sat down to hammer out the Athanasian Creed had to contend with the same disingenuousness that we deal with today. The difference is that they wrote this in 325 AD, the Christian church had only just become the official church of the empire, but there were still plenty of people around who believed in all sorts of different gods/idols and there were even all sorts of people who called themselves “Christians” who were all over the map as to who Jesus was/is.

There were a lot of oddball ideas even for Christians. For example there should be a chart in your bulletin, it’s in Latin, but all it says is that Pater/Father, Filius/Son and Spiritus Sanctus/Holy Spirit, are/est, in the middle, God. They are non-est, not the other person of the God head. There are some people out there today who try to make the case that each person of the Godhead is their own individual trinity, making it into a twelvinty, I guess.

At this point, 325 AD, something we talked about at the Men’s Network breakfast yesterday, Constantine had reunified the Roman Empire and had made Christianity the official religion of the empire, this was over all the other belief systems of the time and there were a lot. Was Constantine a nice, all-on board Christian man? Ehh probably not, he was, eventually baptized, his lifestyle was not that of the exemplar Christian. Many would say that it was a pragmatic, even cynical move on his part to make the empire unified in Christianity. His mother, Helen, was a devout Christian woman and many would claim that she kept him in line. Point is, that, perhaps, thinking he could make the empire more unified, he finds that there are all sorts of flavors of Christians who are just as contentious with each other as with other beliefs. Since Constantine is, effectively, the head of the empire’s church, he decides he doesn’t want the conflict and forces the real Christians to sit down together and hammer out the tenents of their beliefs in order to unify Christians. That kinda/sorta worked to his purposes, but more importantly it did motivate the Christians of that time to really work out what being a Christian was and more specifically, based on Scripture, articulate who Jesus is, that He is true God along with the Father and Holy Spirit. You will find another insert that gives you the entire Athanasian Creed. You will see how much they tried to define, the finite trying to define the infinite, the one God, Father, Son and Holy Spirit.

The reason we have this passage for Trinity Sunday is to, again, point you to one of many passages where Jesus does declare Himself to be God. While He doesn’t straight out say “hey I’m God and you guys need to get with it”, He does make references that to first-century Jews say, without question, “listen, I’m God.”

Any good Jew of the time would, without qualification, say that he was a child of Abraham. Ok, that’s fine Christians would say that they are in the spiritual line of Abraham too. Jesus, however, says sure Abraham is great, but Abraham was only a man. In fact, “Your father Abraham rejoiced that he would see my day. He saw it and was glad.” Woe, wait a minute Abraham lived about two thousand years before Jesus, how could Abraham know about Jesus and why would Jesus dare to presume to claim that Abraham rejoiced about Jesus’ day? There’s only one way that could happen and that is if Jesus had been there with Abraham, told Abraham what was going to happen and knew his reaction. The only being that was capable of doing that was …? God! But to make extra special sure that the Jews He was talking to, knew exactly what He was talking about Jesus said: “”Truly, truly, I say to you, before Abraham was, I am.” Dr Paul Arand gives a good explanation: “But what does it mean for God to say ‘I AM’? Often this is translated as Lord. And rightly so. He is the one who rules, He is the one who rules over all things. There is none who is like him. But why is there none like him? And why does he rule over all things?… It is because he is a more powerful god than all the others?”

“Here is where we need to connect the dots of the narrative. Why is God Lord? Why is he the ‘I Am’? Because he is the Creator! Here we would do well to remember that in Scripture, the title ‘God’ is not a reference to an abstract deity or a philosophical concept of ultimate being or anything like that. It is always rooted in a narrative. … To put it bluntly if you created everything … you are God.’ … So to confess that Jesus is God is to confess that he is the Creator of all things. And for that reason He rules all things.”[1]

You have to understand what is being said between Jesus and His antagonists in terms of first century, Jewish Israel. Not in the context of 21st century English speaking Americans. The people Jesus was talking to knew exactly what He was saying, the penalty for blasphemy was stoning and that is what they started to do, stone Jesus. Jesus made it perfectly clear to them that He was saying He is God, without any doubt. I lived before Abraham, Abraham knows who I AM, and I am calling myself by the name that God told Moses. I AM God! Jesus is God, the Trinity is the Godhead, Father, Son and Holy Spirit. Creator, sustainer and savior of all creation. On this Trinity Sunday go back to those journals, look through John’s Gospel, Jesus makes other references like this. Remember those references, because someone will come to you and tell you that Jesus isn’t really God, how will you answer that person?

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Dr Charles Arand   “Concordia Journal   Spring 2016 p 139

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