Tag Archives: Christianity

God’s minister or the people’s minister?

Yes, for the second day in a row I am ripping off Dr Dale Meyer, but for good reason, because it brought up an issue that is important regarding worship. Dr Meyer’s commentary is first and then my slant on the reasons why I preach from the pulpit.

Meyer Minute for November 21

Here’s a question I’m often asked. “Does the Seminary teach students to preach in or out of the pulpit?” This ranks right up there with the other great questions of the universe. Why does God hide Himself from us? Why does God permit suffering? How can Christianity claim to be the only true religion and only way to heaven? Catch my sarcasm?

We have chapel services on campus every weekday. Most chapel sermons are delivered from the pulpit but it’s not unusual for the preacher to stand in the center of the chancel or even down in the aisle. I teach preaching and always get the question, “What about preaching out of the pulpit?” There are, I answer, logistical considerations. For example, if you’re standing in the aisle, can the people on the flanks or in the balcony see you? There are deeper considerations. What is the congregation used to? If they’re used to one way or the other, is this an issue worthy of controversy? Ask the elders, I tell them. But going farther, my sarcasm getting the better of me, why do you ask? I’ve learned that they imagine that standing out of the pulpit somehow means being relevant. I also hear lay people say, “We love our pastor. He preaches out of the pulpit.” Huh? The real issue is what he’s preaching! A compelling sermon from God’s Word will be compelling wherever it’s delivered from. A sermon of theological jargon that doesn’t speak to life will be irrelevant wherever it comes from.

In my mind it comes down to this. To congregation members: Are we so at home with one worship style that we get upset by something different? Aren’t we driven to come to church by this question, “Lord, to whom shall we go? You have the words of eternal life.” (John 6:68) To students: Don’t make the pulpit the hill you’ll die on, or off. Instead, make God’s Word so applicable to people’s lives that they’ll listen intently wherever you are. In or out? Sounds like a belly-button question, naval gazing. I’m desperate to know more God, wherever the preacher stands.

My thoughts on why I preach a certain way – Pastor Jim Driskell

I certainly get Dr Meyer’s point, well I kind of have to, he’s the one that taught my Homiletics II course, I passed. Fits with my philosophy of life “Semper Gumby”, always flexible. You do have to factor in the situation, the hearers, survey all the considerations. All things being equal, I do prefer the pulpit. It’s not due to some ego need, but I also have to remember what I’m doing there. Richard Foster asked the rather germaine question; “Am I a minister of the people or of Christ.” I’m called “minister” because I represent Jesus to His church, His people. Yea, sometimes you do have to come down and get right in the middle of people. But as I’ve been discussing for awhile, it’s not our “comfort” that it’s about, it’s how we glorify the Lord and pick a part of His earthly ministry and you can see that He was terribly concerned about our “comfort” He was concerned that we are growing, that we are becoming mature in Jesus. How does that apply here? I feel it’s my duty in as many ways as possible to remind people of the Lordship of Jesus. Not that He’s aloof, or separated from us, He’s not, as baptized children who eat Jesus’ Body and drink His blood, we could not be closer or more apart of anyone. But we also let ourselves get way to buddy-buddy with Jesus and we forget what He’s done, continues to do and what He will do. He told us that when He returns He will return in His glory, we know that He rules in glory from heaven. If He chooses to treat us as His friends, and He told us He did, that’s His call and I would certainly welcome it. But as His minister, as one who has been chosen to represent Him and bring Him due honor in front of His people, that’s what my aim is. That when we are in worship together we all know that it’s Jesus who is with us, who is using me to preach. I may not be that great as I conduct worship and I may not be worthy of that tremendous privilege and duty, but I strive to do it to the best of my ability and I want people coming in and thinking about our Great King and I intend to honor Him that way and leave it to Him if He chooses some other way. So Dr Meyer’s point is well taken, if you are in worship, be there for the right reasons. It does none of us any good to get hung up on whether I’m in a pulpit, wandering around, yada, yada. Be focused on what God’s doing, that, hopefully, He is using me to preach His word and I’m doing it well enough and you are getting a message that will lift you and encourage you, know that our great and powerful God is in control and watching over you and to bring Jesus to all you know. In the meantime I will faithfully do what I can to honor Him.

Meyer Minute, Dr Dale Meyer, David’s Psalms read by Jesus which makes them important to us.

Leave a reply

The Rev Dr Dale Meyer has had a varied and tremendous ministry, filling the pulpits of prominent churches of the Lutheran Church, in broadcast and now as President of Concordia Seminary St Louis, Mo. one of the largest Christian seminaries in the United States. The following is a “minute” describing the connection between King David’s (most of them at least) Psalms and Jesus, who of course is linked to us. Friend Dr Meyer on FaceBook to get his daily “minutes” he’s at Dale Meyer

So check out

Dale Meyer

2 hrs ·

Meyer Minute for November 20

The print on your phone or tablet isn’t large enough? Want the picture bigger? Do the magic thing with your fingers and presto, the print is larger and you get it.

When a follower of Jesus zooms in on the Psalms, the picture of the ages gets clearer. At first blush, each psalm is about something in someone’s life long ago. For example, the writer of Psalm 118 had survived a battle and so he exults. “Glad songs of salvation are in the tents of the righteous… I shall not die, but I shall live.” (Psalm 118:15-17) OK, good for him. You read further and come across this, “The stone that the builders rejected has become the cornerstone.” (22) Whoa! As a Jesus follower you know that the New Testament uses that passage for Jesus. You reread and see the psalm also describes Jesus. “I shall not die, but live” came to fulfillment in Jesus, who did die but arose and lives forever. Zoom even closer. Since Jesus promises, “Whoever believes in me, though he die, yet shall he live,” you also see your future in the psalm. (John 11:25) You shall not die but live! “Glad songs of salvation are in the tents of the righteous.”

The Psalms are the prayer book of the Bible. There’s probably no emotion of your life that isn’t talked about and prayed about in the Psalms. More than that, the Psalms were Jesus’ personal prayer book. He prayed these very words you are reading and praying. Now you’re zooming wide! The psalmist long ago, you, Jesus…people of the kingdom, members of the Body of Christ, all united with Jesus in praying the psalm. “This is the Lord’s doing; it is marvelous in our eyes. This is the day that the Lord has made; let us rejoice and be glad in it.” (23-24) The picture of the ages gets very clear!

Holy communion, a time of great reverence and thankfulness, Jesus gives us His Body and Blood for our forgiveness and strengthening

Leave a reply

I did a blog awhile ago on the Lord’s Supper and I have wanted to pick that discussion up in more detail because this is a real sore spot with people who try to make this out to be some sort of egalitarian issue. It’s not and I need you to put aside your prejudices, and your idea that it’s all about you, it’s not, it’s about God, Father, Son and Holy Spirit. I intend to do a series of blogs on this, the issue is not as simple as many would like to make it out to be, the reason why I’m doing it in a series of discussions.

The Lutheran view of the Lord’s supper is unique in Christianity. There are two sacraments in the Lutheran Church, baptism, where the Holy Spirit gives the recipient new life, they are born again in Christ. The Holy Spirit becomes part of that person and that person becomes a child of God. The second is the Lord’s Supper, where we receive the true Body and Blood of Jesus. As God’s child, we receive our Savior’s Body and Blood in order to be assured of our forgiveness by Jesus’ sacrifice and to receive the nourishment that we need as I say ” to strengthen body and soul to life everlasting”.

So here’s the rub, this is exclusive, you have to be baptized, a triune baptism, and you have to be a member of the Lutheran Church. This is not to impose some arbitrary exclusivism, this is to honor and treat with great reverence the Body and Blood of our Savior. We are in agreement with Roman Catholics that the Lord’s Supper is about the true Body and Blood. We however disagree on the means, but that will be part of a later discussion in this series and yes that difference is a fundamental issue.

I don’t make membership a long process or jumping through hoops. I take people through what we are about, why we do what we do and to impress upon people that it is about God, not about us. A lot of the discussion in the previous post was in the sense of “that’s not fair to me”, “I should have what anyone else has”, “Why can’t I”, etc, etc. Basically, it’s all about me and how I should be treated and very little in terms of treating the Lord’s Body and Blood with due and extreme reverence. I am a Lutheran pastor, I take the responsibility of administering the Lord’s Body and Blood with the utmost reverence and giving me arguments that it’s all about me is not going to be received with any respect and is just not valid. After I go through instructions, we take time during worship to ask them if they understand the teachings of the Lutheran Church and if they vow to abide by these teachings. This is the sense of a wedding, as I wrote about in an earlier blog, we treat weddings as worship, taking vows, making promises in the presence of God and brothers and sisters in Jesus. We do the same with membership, that you understand what we are doing and you promise before God and brothers and sisters that you will honor and uphold these teachings. It’s not your call, it’s what Scripture tells us it is. I am retired enlisted in the U.S. Coast Guard. Every four years I had to re-enlist and take an oath to uphold and defend the Constitution of the United States. I took those vows very seriously and I should, my country is important. But by far God is more important. If I take the U.S. Constitution seriously, I take God much more seriously. When people take a vow before God you need to take it seriously. At that point, knowing that they understand and accept the Church’s teaching, I with great joy welcome them into the Church and happily give them the Lord’s Body and Blood, there is no higher act, the Body and Blood that was sacrificed to pay for our sins and to give us the assurance of life everlasting in the Resurrection. Why someone thinks I should take that less than seriously is totally bizarre to me. In short, those of a Reformed, Arminian or other Protestant, non-denominational etc church do not have this understanding, why would they with any integrity still insist on taking the Lord’s Body and Blood?

It is a very deep issue and deserves much more discussion than the superficial treatment given by many other Christian churches. I welcome you to join in that discussion as I try to honor the Body and Blood in subsequent blogs.

Rev Dr Kurowski quotes the following in his book and it underscores the discussion about how our worldly attitude towards the Lord’s Supper is just not valid, God tells us what it is and that is what we honor and not our “opinion”: “In their case the god of this world has blinded the mind of unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as servants for Jesus sake.” (2 Corinthians 4: 4-5)

I would highly recommend a book by Rev Dr Peter Kurowski on the discussion of close/closed communion “Close Communion Conversations”. I am sure your order will be happily received at lawgospel@lawgospel.com or 877-CMS-1962

The saints of Jesus, those who live with authenticity First Saint Johns, November 2, 2014

Leave a reply

Traducción española sigue el texto Inglés

Click on the above link or copy and paste into your browser to hear the audio version of this sermon.

We make our beginning in the name of God the Father and in the Name of God the Son and inthe Name of God the Holy Spirit. I’m going to say good morning saints of York and you’re going to say good morning Saint Jim, Good morning saints of York…

And all God’s people said AMEN! We celebrate All Saints Day today, which is also the same day as Reformation Day which we will observe in this afternoon’s worship, the day that Martin Luther posted his 95 Theses.
Halloween, which was observed on Friday, has its roots in a Gaelic pagan holiday called Samhain [pronounced sawin] which is when it was thought that spirits and fairies could more easily move into the physical world. The souls of the dead would visit the places where they lived. Halloween is the second most observed celebration after Christmas. For those in the secular world who love to think of how pragmatic and reality driven they are, one writer observed that “Halloween is he ultimate holiday of pretending… we dress up and ‘pretend’ to be someone or something other than ourselves…” In other words it simply emphasizes the phoniness of the world that we live in. A world that denies the reality of a loving, Creator God and tries to make itself into something much better that it’s not. The world loves to concern its self with the phoney aspect of “spirituality” which many people today readily buy into and deny the true spirituality that is Jesus Christ. I keep searching, but I can find no where that explains what people really think that kind of spirituality will do, except that it gives them the feeling of being in control, but never really how that control is realized. How it works in terms of eternity? No one seems to be the least bit interested. The world talks a good game about being “genuine”, of authenticity, but you rarely see it, it’s only in terms of their deluded perception of a world without God and then they wonder why they always feel lost, frightened and alone. There is only one source of authenticity and that is in Jesus. When we are a saint in Jesus are we truly authentic, part of which is being humble, that is when we trust the Lord to live the life that He has saved us for. To be sure being a Christian is much more than the Beatitudes, our reading today, but we certainly model authenticity when we do our best to live that life through the power of the Holy Spirit. The Beatitudes are not our works, they are the fruit of the Holy Spirit who is working through us. We still sin, the world thinks that we should live in perfection. No, the saints will always be fallible people, the old man lives in each of the saints, but the Holy Spirit moves us again and again to live up to the Beatitudes. The world tries to live its own virtues, but it is very clear that those virtues are only to enhance their own life and the fruit of their own spirit, the spirit of the world and not of the Holy Spirit. Roy Lloyd tells the following: “…a man who arrived in 1953 at the Chicago railroad station to receive the Nobel Peace Prize. As he stepped off the train… as the cameras flashed and city officials approached … he thanked them politely. Then he asked to be excused for a moment. He walked through the crowd to the side of an elderly black woman struggling with two large suitcases. He picked them up, smiled and escorted her to the bus, helped her get on and wished her a safe journey. Then Albert Schweitzer turned to the crowd and apologized for keeping them waiting. It is reported that one member of the reception committee told a reporter, ‘That’s the first time I ever saw a sermon walking.’” Schweitzer was a German theologian, a Lutheran, an organist who studied Bach, a physician, a medical missionary to Africa. He was awarded the Nobel Peace Prize for his philosophy of “Reverence for Life”, evidenced in his founding of a hospital in Gabon around the turn of the twentieth century. It is interesting how a saint of Christ who produced so much fruit as a Christian disciple, so accomplished and yet in a huge crowd, was the only one who noticed an elderly lady who needed help, then and there, to make her next connection for her trip. A simple act from a man who served our Lord in such magnificent ways, a great saint of Christ.
David Kinneman was the speaker at the conference in North Carolina I attended. One thing he returned to over and over in his presentation was that today’s younger generations and, I submit most people in the world, are looking for, is authenticty, genuinness. They know and we who are in Christ know that the world is not genuine. All the institutions of the world fail repeatedly and yet try to convince of their authority and authenticity even while they impose on our society and repeatedly fail. All of us can relate to how we can see through the thin veil of hypocrisy around us. The church is often accused of hypocrisy and often for good reason. We try to convince the world that we are perfect saints in Jesus and yet our attempt is shattered when we look at the true saints. Paul called himself the chief of all sinners. He didn’t say that in an attempt to appear to be pious, he knew of the sins he had committed against Jesus and His church and he acknowledged them and continued to bear the fruit of the Holy Spirit. Not as some kind of way to atone for His sins. Why? His sins had been paid for at the Cross, Paul knew there was nothing he could add to Jesus’ sacrifice for us. Jesus paid for our sins through His suffering and sacrifice. We, as His saints, are saved in His sacrifice, but as His saints we faithfully follow the leading, encouragement, promise and hope of the Holy Spirit which is the only way we can live out the Beatitudes. We acknowledge our failings, our sin. When we try to convince the world that we are perfect and above all the evil of the world, the world can see right through us. But when we acknowledge that the only way that we are perfect is through Jesus and only through His grace and forgiveness, that we still struggle and still fail in sin, then the world may know salvation through Jesus.
We are valuable, we are His creation and are saved by Him through Christ. We have to remember how valuable we are to God. John writes: “See what kind of love [that is the agape love} the Father has given to us: that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him… but we know that when he appears we shall be like him,..” We shall be His saints and we will be perfect, not in ourselves, but in Him who died for us, and because of that we are valuable to the Father and He loves His children with the highest expression of love.
Dr Luther wrote: ‘Tomorrow I have to lecture on the drunkenness of Noah [Gen 9: 20-27]; so I should drink enough this evening to be able to talk about that wickedness as one who knows by experience.” Luther was authentic, I’m not telling you to imitate authenticity to that degree, but it is to acknowledge that we are tempted and occasionally fail.
Since the elders, the saints in Christ will be gathered around the throne of God in heaven as we read in Revelation 7:12, the saints praising God and worshiping Him, let’s pull out the lyrics inserted in your bulletin and let’s praise Him here and now: I love you Lord, lyrics by Petra…
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

Hacemos nuestro comienzo en el nombre de Dios Padre y en el nombre de Dios el Hijo y en el Nombre de Dios el Espíritu Santo. Yo voy a decir buenas santos de la mañana de York y vas a dar los buenos días en Saint Jim, buenos santos de la mañana de York …
Y todo el pueblo de Dios dijo AMEN! Celebramos hoy el Día de Todos los Santos, que es también el mismo día como Día de la Reforma que observaremos en el culto de esta tarde, el día en que Martín Lutero clavó sus 95 tesis.
Halloween, que se observó el viernes, tiene sus raíces en un día de fiesta pagano gaélico llamado Samhain [Sawin pronunciado], que es cuando se pensaba que los espíritus y hadas podían moverse con mayor facilidad en el mundo físico. Las almas de los muertos visitaban los lugares donde vivían. Halloween es la segunda fiesta más observado después de la Navidad. Para aquellos en el mundo secular que les gusta pensar en cómo pragmático y la realidad que son impulsados, un escritor señaló que “Halloween es él último día de fiesta de fingir … nos vestimos y ‘pretender’ ser alguien o algo distinto de nosotros mismos. .. “En otras palabras, simplemente pone de relieve la falsedad del mundo en que vivimos. un mundo que niega la realidad de un cariño, Dios Creador y trata de hacer en algo mucho mejor que no lo es. El mundo ama a preocuparse de su auto con el aspecto falso de “espiritualidad” que muchas personas hoy en día comprar fácilmente en y negar la verdadera espiritualidad que es Jesucristo. Sigo buscando, pero no encuentro donde explica que lo que la gente realmente piensa que tipo de espiritualidad va a hacer, excepto que les da la sensación de estar en control, pero nunca realmente cómo se realiza ese control. ¿Cómo funciona en términos de la eternidad? Nadie parece ser el más mínimo interés. El mundo habla un buen juego de ser “auténtico”, de autenticidad, pero que rara vez se ve, es sólo en términos de su percepción ilusoria de un mundo sin Dios y luego se preguntan por qué siempre se siente perdida, asustada y sola. Sólo hay una fuente de autenticidad y que está en Jesús. Cuando estamos a un santo en Jesús son verdaderamente auténtico, parte de la cual está siendo humilde, que es cuando confiamos en el Señor para vivir la vida que Él nos ha salvado para. Para estar seguro de ser cristiano es mucho más que las Bienaventuranzas, nuestra lectura de hoy, pero sin duda modelar autenticidad cuando hacemos nuestro mejor esfuerzo para vivir esa vida a través del poder del Espíritu Santo. Las Bienaventuranzas no son nuestras obras, que son el fruto del Espíritu Santo que está trabajando a través de nosotros. Todavía el pecado, el mundo piensa que debemos vivir en la perfección. No, los santos siempre serán personas falibles, el anciano vive en cada uno de los santos, pero el Espíritu Santo nos mueve una y otra vez a la altura de las Bienaventuranzas. El mundo trata de vivir sus propias virtudes, pero es muy claro que esas virtudes son sólo para mejorar su propia vida y el fruto de su propio espíritu, el espíritu del mundo y no del Espíritu Santo. Roy Lloyd dice lo siguiente: “… un hombre que llegó en 1953 en la estación de ferrocarril de Chicago para recibir el Premio Nobel de la Paz. Como él bajó del tren … como las cámaras destellaron y funcionarios de la ciudad se acercaron … él les dio las gracias cortésmente. Entonces él pidió ser excusado por un momento. Caminó a través de la multitud hacia el lado de una mujer de negro anciano que lucha con dos grandes maletas. Él los recogió, sonrió y la escoltó hasta el autobús, la ayudó a subir y le deseó un buen viaje. Luego Albert Schweitzer se volvió hacia la multitud y se disculpó por mantenerlos esperando. Se ha informado de que un miembro del comité de recepción le dijo a un reportero, “Esa es la primera vez que vi un pie sermón. ‘” Schweitzer fue un teólogo alemán, luterano, un organista que estudió Bach, un médico, un médico misionero a África. Fue galardonado con el Premio Nobel de la Paz por su filosofía de “Reverencia por la Vida”, se evidencia en su fundación de un hospital en Gabón alrededor de la vuelta del siglo XX. Es interesante cómo un santo de Cristo, que produce tanta fruta como un discípulo cristiano, por lo realizado y aún en una gran multitud, era el único que se dio cuenta de una anciana que necesitaba ayuda, entonces y allí, para hacer su próxima conexión para su viaje. Un simple acto de un hombre que sirvió a nuestro Señor de una manera tan magníficas, un gran santo de Cristo.
David Kinneman fue el orador en la conferencia en Carolina del Norte que asistí. Una cosa que él regresó a una y otra vez en su presentación fue que las generaciones más jóvenes de hoy en día y, a mi juicio la mayoría de la gente en el mundo, están buscando, es authenticty, genuinness. Ellos saben y nosotros, los que están en Cristo saben que el mundo no es genuino. Todas las instituciones del mundo fallan en repetidas ocasiones y, sin embargo tratar de convencer de su autoridad y autenticidad, incluso mientras ellos imponen en nuestra sociedad y en repetidas ocasiones fallan. Todos nosotros podemos relacionar con la forma en que podemos ver a través del fino velo de la hipocresía que nos rodea. La iglesia es a menudo acusado de hipocresía y, a menudo por una buena razón. Tratamos de convencer al mundo de que somos santos perfectos en Jesús y sin embargo nuestro intento se hizo añicos cuando nos fijamos en los santos verdaderos. Pablo llamó a sí mismo el jefe de todos los pecadores. Él no dijo que en un intento de que parecen ser piadoso, él sabía de los pecados que había cometido en contra de Jesús y su iglesia y él los reconoció y continuó a producir el fruto del Espíritu Santo. No es como una especie de forma de expiar sus pecados. ¿Por qué? Sus pecados han sido pagados a la Cruz, Pablo sabía que no había nada que pudiera añadir a sacrificio de Jesús por nosotros. Jesús pagó por nuestros pecados a través de Su sufrimiento y sacrificio. Nosotros, como sus santos, somos salvos en Su sacrificio, sino como sus santos que fielmente seguimos el liderazgo, ánimo, esperanza y promesa del Espíritu Santo, que es la única manera en que podemos vivir las Bienaventuranzas. Reconocemos nuestras faltas, nuestros pecados. Cuando tratamos de convencer al mundo de que somos perfectos, y sobre todo el mal del mundo, el mundo puede ver a través de nosotros. Pero cuando reconocemos que la única manera de que somos perfectos es a través de Jesús y sólo a través de su gracia y el perdón, que todavía luchamos y todavía fallamos en el pecado, entonces el mundo conozca la salvación a través de Jesús.
Estamos valioso, nosotros somos su creación y somos salvos por Él a través de Cristo. Tenemos que recordar lo valioso que somos para Dios. Juan escribe: “ver qué tipo de amor [que es el amor ágape} el Padre nos ha dado: que seamos llamados hijos de Dios; y así estamos. La razón por la cual el mundo no sabe de nosotros es que no lo conocía … pero sabemos que cuando él se manifieste, seremos semejantes a él, .. “Vamos a ser sus santos y vamos a ser perfecto, no en nosotros mismos, sino en Aquel que murió por nosotros, y debido a que somos valiosos para el Padre y Él ama a sus hijos con la expresión más alta del amor.
Dr. Lutero escribió: “Mañana tengo que dar una conferencia sobre la embriaguez de Noé [Génesis 9: 20-27]; así que deben beber suficiente esta noche para poder hablar de que la maldad como alguien que sabe por experiencia. “Lutero era auténtica, no te estoy diciendo que imitar autenticidad a ese grado, pero es reconocer que somos tentados y ocasionalmente fallar.
Dado que los ancianos, los santos en Cristo se reunieron alrededor del trono de Dios en el cielo, como leemos en Apocalipsis 07:12, los santos alabando a Dios y lo adoran, vamos a tirar hacia fuera las letras insertadas en su boletín y Alabemosle aquí y ahora: Te amo Señor, letra de Petra …
La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Shalom y Amin.

Weddings are for worship and should not be a lot of money, period!

Leave a reply

This is based on an article in the Wall Street Journal dated Oct 5, 2014 (sorry cut off the page number). The average, AVERAGE wedding in America costs $29,858. That is more then I made when I started my first job at Chase Commercial Corp. ( one wedding in ten cost between $50,000 and $100,000! This is not a typo) I’m going to say it and I’m sure someone won’t like it, but that’s insane! Turns out that the article would tend to agree. The author Brett Arends quotes research done by Andrew Francis and Hugo Mialon, two economics professor at Emory University in Atlanta (A Diamond is Forever and Other Fairy Tales: The Relationship between Wedding Expenses and Marriage Duration). Their findings were, at least to the current culture of excess and overkill, that: “We find evidence that marriage duration is inversely associated with spending on the engagement ring and wedding ceremony.” That is, the more you spend on the wedding/engagement, the more likely that you will not stay married.

The authors found that “women whose weddings had cost more than $20,000. ended up getting divorced 60% more often than those whose weddings were cheaper. And men who spent between $2,000 and $4,000 on their engagement ring got divorced 30% more often than those who spent between $500 and $2,000.” Mr Arends talks about the likelihood of an expensive wedding raising expectations, etc. He also writes about the very real possibility that the couple may feel trapped into the wedding after a lot of money has been spent and maybe now they’re having second thoughts.

The upshot is this: “The evidence suggests that the types of weddings associated with the lower likelihood of divorce are those that are relatively inexpensive but high in attendance,’ write Messrs. Francis and Mialon.” Didn’t see that coming didja? My translation; there is a lot more intimacy, a lot more feeling of being together with a modest cost wedding. You don’t start your married lives already trying to outdo people or impress people, creating problems right from the start. Instead you have a nice group of those you want at the wedding and you treat them nicely, but hey, who’s kidding who and trying to wow everyone? It’s just not the way to start a marriage.

Now I think I have a different perspective on this than most people and for that matter most clergy. I think even clergy have fallen into the trap of conceding the ceremony to other people and really just being a prop. I get it, most important day, want it to be perfect, everybody look at me, yada, yada. Feeding into the immaturity and narcissism that is so prevalent in today’s society. I think we all know a bride that felt the entire event was about her, center stage, look at me, with very little understanding of the fact that there was going to be a marriage after the wedding. The marriage is supposed to last for decades, not months.

I am a Lutheran pastor and I would probably be smitten if George Clooney and Amal Alamuddin came to me and asked me to perform their wedding. Nonetheless, it just is not going to be at their level, at least not for the ceremony. Yea, a couple is going to do what they want for a reception, but in the church I pastor, that ceremony is going to be about them coming before God and understanding that their marriage is all about living a Christian life, in all they do.

Ladies you aren’t going to like this, but a Lutheran wedding is about worship, the pastor is the center of attention, not you. You will get your moment, but the pastor’s responsibility to you and frankly to the rest of the people in attendance is to impress upon all, the seriousness of marriage and the commitment you are making before God. Isn’t that the way it should be, isn’t that the way you want your marriage to start? Versus a big show “it’s all about me”? The wedding ceremony isn’t especially long, but there is no mistaking the emphasis. You have come together before God and these witnesses to make a sacred commitment and take sacred vows. You better take them seriously from the start. It is a reminder of what marriage is about, and yes, between a man and a woman. It is entirely what God’s intention is for marriage, the union between two complementary persons, man and woman, how God created us and how we should live that union together, one flesh.

It is also worship for those attending, many of whom have probably not been in worship since, well let’s be upbeat and say since Easter or Christmas. It is a reminder to them that marriage is sacred, it is important, it’s about all the trials and tribulations of life and marriage. It’s not about giving up the first time things don’t go your way, it’s about living through all those things to God’s glory, not yours. Towards the end of the ceremony I close with this prayer and it is not just for the two who are now married, but for all the married couples in attendance: “O God, our dwelling place in all generations, look with favor upon the homes of our land. Embrace husbands and wives, parents and children, in the arms of Your love and grant that each, in reverence for Christ, fulfill the duties You have given. Bless our homes that they may ever be a shelter for the defenseless, a fortress for the tempted, a resting place for the weary and a foretaste of our eternal home with You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.” (Lutheran Service Book Agenda p 70, Concordia House Publishing) And then the Lord’s prayer. So ya, this isn’t some Hollywood movie, this is about marriage that is for all the right reasons and things and that’s the way it should be. Sorry to my brother pastors, but if you have a couple whose purpose is something else, just shut it off then. I didn’t go into the ministry to be popular, I am a minister of Jesus Christ and I serve Him and am here to help and serve those that I come in contact with to know Him and His will. Not to be someone’s prop at a Hollywood wedding, so George and Amal, I’d have to respectfully decline if the wedding is anything other than that. The reception, hey, you’re on your own on that. And now I get to start wedding counseling with a couple tonight and that’s is so great and they know the drill. I can’t wait to help them start this exciting adventure to a wonderful life in Jesus and to the glory of God.

Los santos de Jesús, los que viven con autenticidad Primera Saint Johns, 02 de noviembre 2014

Leave a reply

Where are you being guided to in Jesus? First St Johns, York, Pa. October 26, 2014

Leave a reply

Please click on the above link to hear the audio of this sermon

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are led by and follow the Holy Spirit said … AMEN
Paul’s charge to the Thessalonians tells us that: “…we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory.” (1 Thess 2:12) Those who are faithful brothers and sisters in Christ are constantly being guided, are constantly being charged to walk, to follow the leading of the Holy Spirit. Marge and I were moved to pick up our lives in Massachusetts to go to St Louis for a season, complete education and then to be led to where? We didn’t know, but as things unfolded and we were faithful, we were guided to be in York, Pa. Dr Jerry Kieschnick asked me, as I received my call papers if I knew where York, Pa was? Not really, but in our faith we didn’t question where York was, we were led here and have been made a part of this great family in Jesus here in York.
On this Reformation Day, we remember Dr Martin Luther, posting the 95 Thesis on the door of the Castle Church in Wittenberg on All Saints Day. As I’ve said before, Dr Luther wasn’t looking for some kind of showdown, too many times we see him depicted as a Christian version of a gunfighter at the OK Corral. That was not his intent. He was a brilliant man who never stopped studying, as he studied, the more he realized that there were problems with the doctrines that the Roman church was teaching. He was a teacher at the time and the more he had to deal with these doctrines, the more he felt led to start a journey of inquiry. He never anticipated what would happen as he nailed his document to that door. His whole intention was to raise these issues in a genuinely collegial sense. He wasn’t looking for a brawl, a battle, but I have no doubt that God led Luther to do this in order to raise issues about God’s church that demanded discussion. The Roman church, at the time, chose not to discuss those issues. Luther wrote: “In the year 1516. I began to write against the pope. In the year 1518 Doctor Staupitz released me from obedience to my order and left me alone at Augsburg when I had been summoned before Emperor Maximilian and the pope’s legate, who was then at the place. In the year 1519 Pope Leo excommunicated me from the church and so I was released a second time. In the year 1521 Emperor Charles excommunicated me from his empire and so I was released a third time. But the Lord took me up.”1
Many times when we are led to leave, by God, we’re told to leave by the world. Luther has the distinction to be told to leave three times, you think you have it rough, you may be told to leave your work, your school, wherever, because of your Christian beliefs, but probably only once. Luther got “shown the door” by the head of the Augustian Order where he had lived and served as a monk, by the head of the Roman Catholic Church and then by the head of state of the largest empire in the world. Luther could honestly say that he had been thrown out of better places then most people. Sometimes to be thrown out of places that are just frankly not good to be in to begin with, is a badge of honor. No one wants the shame of being publicly asked to leave, but afterwards you realize that being thrown out was the right thing, was something that needed to happen in order to glorify God, then so be it and God speed.
It is then usually a case of not just being led somewhere, but also a commentary on being thrown out of somewhere. Jesus told His disciples that they would be thrown out of houses and towns; “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.” (Matt 10:14, Mark 6:11 and Luke 9:5), each of the Synoptic Gospels. The Synoptic Gospels, do not tell all of the same events or sayings, but apparently they were all so aware of the fact that they would get tossed out of places, that they all made a point of relating this direction of Jesus. Did that mean that they had failed, or were somehow not completely adequate disciples? No, it could well mean that Jesus was making sure everyone knew that they had a chance to hear the Gospel, if they rejected it, well too bad for them, Matthew 11:23-29: “And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.” If any place had its chance it was Capernaum. Jesus had been led there, most of the disciples lived and worked there, all sorts of miracles and preaching went on there. What happened? Luke 4: starting at verse 17, do you remember what Jesus did? After reading Isaiah He declared that He fulfilled Isaiah’s prophecy that “The Spirit of the Lord is upon Me…” Jesus was the anointed of God, the Messiah. Their response? Woe, wait a minute there, this is Joseph’s son, He’s saying that He’s the Messiah? No, I don’t think so. Jesus responded, yea, kinda figured, because no prophet is acceptable in his hometown, and that is when the people in the synagogue tried to hustle Jesus down to a cliff to throw Him off of it. Yea Jesus got run out of Dodge, but did that make Jesus find a corner to sit and cry? “They threw me out of my hometown, wah, what will I do?
Sometimes we are moved as Paul described to the Thessalonians. Now Paul had certainly been moved around by the Holy Spirit, a lot of places we don’t know about. But he tells the Thessalonians: “…like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory.” (1 Thessalonians 2: 11). The Greek word Paul used peripate,w like the English can mean how we conduct ourselves and to also literally walk. No doubt Paul expected that some of those in Thessalonica that he was preaching to would be led on their own literal walk or journey.
Luther was led on a walk, to initiate that walk he was thrown out of somewhere else. The door was closed on him at the monastery he was at the church he preached at and even the country he lived in. Clearly God was using an exclamation point to emphasize that it was time for Luther to step out in his Christian faith. That wasn’t Luther’s perception, no doubt he was otherwise comfortable and at home where he was. God emphatically moved Luther so that Luther was left without any choice. He had to pursue the issues that he raised. These issues weren’t going to be in terms of some hypothetical debate, something that maybe would result in changes or maybe not. No! God didn’t leave any room for Luther to maneuver, there was only a straight line and that was to see through the establishment of a church that would faithfully preach the Word of God. A church that would be faithful to Scripture, God’s Law and the Gospel of Jesus Christ.
The question before you is this: Are you truly listening to what God is saying to you? Are you faithful in prayer, not the kind of prayer that’s “OK God listen up, this is what I need from You and what I need You to do!” But prayer that is also asking and seeking God’s will in your life, where he wants you to walk to? I doubt that most, if any of you, are being asked to pick up and leave York. Dick and Gloria have already gone and returned from their mission trip in Liberia. But, God might be guiding some of you to short term mission in Africa, Haiti, Guatemala, or maybe to Helen Thackston charter school, your next door neighbor, the man or woman in the cube next to you at work, to a young man or woman who may be making bad decisions and needs someone to turn them to Jesus. You might have to walk across the world or across your lawn.
Ya, here we go, take out that journal and pray over it and listen for God’s guidance. Where is He directing you to and who is He directing you to witness to or to serve, to faithfully build a relationship with in order for them to come to know the love of Christ? What comfortable place are you being asked to move out of? You may have to stand up against the powers, but the Holy Spirit will give you the words.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

God uses all creation, because He made all creation. Isaiah 45: 1-7 First St Johns October 19, 2014

Leave a reply

Please click on the above link to hear the audio sermon:

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that in all things God works for the good of those who love him said … Amen!
“Thus says the LORD to his anointed Cyrus…” That’s rather odd, who is Cyrus?… Why is God telling Isaiah that Cyrus is His anointed? … Isn’t anointing reserved for those who are God’s? Cyrus is a pagan from Persia. Quoting from the Chronological Study Bible; “In 559 BC Cyrus the Great became the ruler and founder of [a dynasty] of Persia which expanded quickly in all directions to become a world empire. … Cyrus ultimately conquered the Neo-Babylonian Empire …”1 The writer goes on to point out that those in the ancient world would ask “What God has empowered this Persian king, Cyrus?” Well ancient people had it right in the sense that God does empower us. They had it wrong in the sense of trying to figure out “what ‘god’”. Why … Ya, there’s only one God. Cyrus would have worshiped Marduk, Bel and/or Nebo. Did any of them give Cyrus what it took to conquer most of the known world? No! Why? It says right here in our reading in Isaiah; “Thus says the LORD to His anointed, To Cyrus, whose right hand I have held – to subdue nations before him … For Jacob [when we see that, we know Yahweh is talking about … Israel] My servant’s sake, and Israel My elect, I have called you by your name; I have named you, though you have not known Me. I am the LORD, and there is no other; There is no God besides Me… I form the light and create darkness, I make peace and create calamity; I, the LORD, do all these things.” (Isaiah 45: 1, 4-5, 7 NKJV) So for all those in the world who like to say; “Well my ‘god’”. Well that’s all it is, their ‘god’. Even in writing that’s twenty-five centuries old, I don’t hear any mumbling here, do you? Yahweh is clearly saying … I am the LORD, and there is no other and in the Hebrew I am, there is are all forms of the name that God told Moses what His Name is, what Jesus told the Jews who questioned Him, God’s Name is the great I AM and there is no other.
Sure we can make it up, we can live a life that is deluded and full of lies. We can make these little idols in our lives and call them “god”, rely on them, but as Yahweh speaks to Cyrus, He is telling us; “I am the LORD, and there is no other”. Scripture is God’s word to us and when He tells us who He is and what He does, that’s the way it is and we need to get over anything else we think or do about Him.
There is a cylinder, which is the form of writing that the people in the Middle East used at the time, dated 538 BC that announces that Marduk chose Cyrus to conquer the world.2 Well … NO! Have you seen that cylinder? I haven’t. It is one archaeological artifact that’s certainly interesting, but what writing from that period has survived from then until now that the entire world knows? The Bible, Holy Scripture, which says very clearly, “I am the LORD, and there is no other.” We know that from 2500 years ago until now, I’m pretty sure that what Marduk “says” today, doesn’t matter to anyone.
The Babylonians had originally conquered Israel and Judah. They deported the best and the brightest of Israel to Babylon and they abused the Israelites and had shown them no mercy. Israel may have been conquered by Babylon as a judgment on the Jewish people, but contrary to the thinking of the time, that did not give Babylon the right to abuse God’s chosen people, they were still God’s elect. It’s like with my little brother, I can pick on him, but no one else better try to pick on him. In Isaiah 47 God makes it very clear to the Babylonians what happens when they picked on Yahweh’s people: “I was angry with my people [Yahweh says in chap 47] I have profaned my inheritance, And given them into your hand. You showed them no mercy: For you have trusted in your wickedness; You have said, ‘No one sees me’; Your wisdom and your knowledge have warped you; And you have said in your heart, I am, and there is no one else besides me.’ Therefore evil shall come upon you; You shall not know from where it arises. And trouble shall fall upon you; You will not be able to put it off. And desolation shall come upon you suddenly,”…(Isaiah 47: 6, 10-11 NKJV) God is now going to use Cyrus to bring judgment on the Babylonians who have abused His people. Remember when God says: “Vengeance is mine, I will repay, says the Lord.” (Rom 12:19) He’s making it very clear to the Babylonians that is the case and His vengeance, through Cyrus on behalf of His people, Israel, will not be pretty.
God tells us He’s a jealous God, well this is partly what it means, He can take us out behind the woodshed and let us have what-for, but He’s not going to stand by while we are being abused by the world. We are His, and He expects us to trust in Him, to put our faith in Him, the faith that He give us. When we fail to do that, when we sin, when we make ourselves, our own idol, He is going to discipline us. That’s a good thing, do you really want God to just stand by and watch you sink into sin, to fall away from Him and be swallowed up by the world? Would a Holy, faithful, loving father do that? No! So He will resort to discipline to get our attention, to get our focus back on Him and away from a violent and cursed world. He may use people like Nebuchadnezzar and Cyrus to impose that discipline, does that mean He loves us less? No, it means He loves us enough to do what it takes to keep us in His will and not lost in the world’s.
God uses many trials and enemies to focus on Him. In the movie God’s Not Dead there is a twenty-something young lady who is right on the top of her game. She has built a big-media following, she is on the go, interviewing the movers and shakers of entertainment, her boyfriend is a wealthy and powerful financier, the sky’s the limit and then one day she goes in for a medical exam. “You have cancer, the doctor tells her and you may not live.” Her response: “I don’t have time for cancer.” I’m not going to tell you how that plays out, you have to come and see the movie, but she was her own idol, it was all about her and how she had created her own world. God forces His way into that world and tells her, that it’s all about Him, not about her. She may have done all these things in her life, but at some point there will be a day of reckoning and she will have to surrender to the fact that it is all about God. We will all have that time of reckoning. For her that time was when she was told she had cancer. You can be in denial of these things, you can run your own game. But in the end God makes it very clear to all of us, that we will have to turn to Him. We may still resist, but it will be a done deal and God will have His way, just as He did with a king, Cyrus, who did not know Him and a people, Israel, who rejected Him.
Rev Dr Dale Meyer in his “Meyer Minute” for October 17 talks about how God can use the result of our sin to bless and benefit many generations. We certainly watch with concern the events surrounding the Ebola virus. We forget that there have been many serious diseases that have spread through our country. Only about 60 years ago, polio spread through the United States. Dr Meyer writes about a cholera epidemic that swept through St Louis in 1849. “The epidemic was devastating to Johann Friedrich Buenger, an immigrant and Lutheran pastor.” His first wife died in the epidemic and their three sons had died in infancy before the epidemic. He remarried and had four daughters with his second wife, two who died in infancy. He was led by God to establish the Lutheran Hospital in 1853, from which the Lutheran Foundation of St Louis, Lutheran Senior Services and Lutheran Family and Children’s services now serve thousands.3
Ebola is not of God, war and abuse are not of God, cholera is not of God and a king in the Middle East 2,500 years ago may not know God. All the evil in the world is the result of man’s sin, yours, mine, the whole world’s. We certainly don’t like it, we are certainly going to have fear about it, but as those who are saved in Christ, we trust that our fear is rapidly turned into faith. Not because of what we do, but because through the sacrifice of Jesus, we are saved, we know how the story ends, for the world, and for us individually. Remember our reading from a few weeks ago: “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Rom 8:28 ESV) God will unleash evil on those, like the Babylonians, who were evil, we who are saved in Jesus, who are made holy in His sacrifice, we will also deal with evil, but out of that God will use it according to His purpose. As Dr Meyer notes: “the love of Christ motivates God’s people to meet human need and God multiplies the blessings.” How is that agape love that we have from Jesus motivating you? You trust that God is just and will repay those, like the Babylonians, who abuse His people. Since we are freed from the hate and bitterness of the world, we go on to the things of God. He guides His Israel, us, back to our promised land and by doing so enables us to serve Him and all of His creation. How can you trust that God is protecting you? You don’t have to fuss about the evil that’s going on around you, and because you are free from that, what do you do in order to serve those in the world to the glory of our God, Father, Son and Holy Spirit.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

Celebration, Feasting, Drinking, because we are His and that’s something to celebrate Isaiah 25: 6-9, Matthew 22: 1-14 First St Johns October 12, 2014

Leave a reply

For the audio of this sermon please click on the play button

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and God’s children celebrated and said AMEN
Feasting, that is really about? … Celebrating! Absolutely! Many churches have banquets to celebrate the year, and the ministry God leads them to perform, to recognize those who serve their church and in a festive way God’s love and delight in us. I’m told that the men here at First St Johns used to bring a keg of beer into the meeting room in the school building. I’m not encouraging the idea, but hey we’re not Baptists! Martin Luther certainly did nothing to discourage drinking of beer. In our reading in Isaiah, the Hebrew word that is used for banquet is hT,v.mi ((mishtah) which means “feast, drink, banquet”. I’m not saying “hey, let’s go get a keg”, I’m not saying no, just no stupid. The ancient Israelites would have readily understood that part of what Isaiah is describing as a banquet would be drinking, probably wine. We live in a world where fear is so prevailing. Yea, we celebrate, but it’s always with sort of detachment, at arm’s length with each other. We get to celebrate once a week! Too many people see it as a chore, an obligation to be fulfilled. We get to be in His presence every Sunday morning and that is a celebration. I hope it comes across to you, that when I lead worship I’m doing it in a way that is enthusiastic, excited, I get to be here, I get to lead worship in this magnificent place, I get to tell everyone how great God our Father is and what His Son Jesus Christ has done for us. If that’s not worthy of celebration, well what is? We can get into a discussion about how we worship. Many people would claim that liturgical worship isn’t “celebration”, that it’s just a rote way of doing the same thing. We’ve let the world tell us how to “celebrate”, we forget what celebration is in the worship of Jesus.
A “Satanic Black Mass” was held recently in Oklahoma City. Fox News noted that “dozens” participated in the mass, while those who stood opposed to the “mass” far outnumbered the participants. Kudos to the Roman Catholic Archbishop who held Holy Mass at a local church, that was attended by over 1200 people, almost a hundred times those who attended the Satanic Mass. The Archbishop’s message was something to truly celebrate in the face of the world’s depraved observance: “as Christians “we know that Christ conquered Satan. The war has been won, Christ has conquered, though skirmishes will continue until Christ comes to reign forever.”1
Notice how the world mocks Christianity? They mock the mass, the liturgy, worship like we Lutherans conduct. You never see them mock worship like those of, let’s just say those who are all happy-clappy, telling you that it’s all about you and being “happy” and being entertainment versus what we do, which is worship. I truly think of our worship as a time of joy, there should be exuberance and celebration, I feel joyful and enthusiastic when I lead worship and I hope you will tell me if I’m not being joyful or it’s not coming across. I don’t see worship as a chore, I see it as a couple who are members here told me, “I get to come to church and worship”. The rest of the world holds back in fear and worry, they are afraid that they will be criticized or that their dignity will be affected. We get to celebrate every week and as I greet people as they leave worship I see joy, I see enthusiasm. But then they go back into the world, they let the world’s agenda dampen their joy and enthusiasm. They let the world’s message beat them down, “that wasn’t ‘fun’, that was boring, rote ritual”. No it’s not! We get to remember all that has been done for us, all that we have to be joyful and thankful for. Why do we let the world impose on us with its cynical and depressing attitude?
It’s often because we really believe the world’s message, that it’s a scary, fearful, ratrace, and now that you’re back in that world, you have to put aside that church stuff and realize how scary it really is.
It’s not! Unless you let it be. We have the promises, grace and love of Christ in our lives. There’s nothing to be afraid of! Jesus tells His disciples in John 16: 33, just before He is to be crucified, that yes, difficult times are ahead; “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” The world can’t harm you, the world’s opinion doesn’t matter, I have overcome the world and since I am in you and you are in me and I have overcome the world, you have what I have given you, what I have promised you, joy, confidence, the knowledge that this world is not the real thing, it is not genuine. What the world says and does is phoney, only what I say, the Lord and Savior of your life is genuine, what you receive here in worship is genuine and you should celebrate that and take that attitude back into the world. We need to push back against the world. We are all so afraid of rejection, “oh here comes that crazy Bible thumper”. Heavens, that takes away our dignity. At last week’s conference someone made the comment that there is always push back against our message in Jesus. D’uh! Of course there is, how could it be otherwise? Jesus told us there would be. The conference was centered on our ministry to younger generations, that these people have left the church. Why? I submit because there is a serious lack of genuineness in the church. Why believe something that no one really stands up for and asserts that this is what is really important. No one is going to buy something that they feel is not genuine in its claims.
We don’t celebrate our faith and our worship, we don’t show what it means to be genuine in our discipleship and then we wonder why no one is buying. Those in the world know how phoney and irrelevant the world’s institutions are. They are looking for the genuine and we have it right here and we get to celebrate it in worship every week. I submit to you that instead of this sanctuary and building being so empty the rest of the week, that we come for other worship, Matins, confession, prayer, other small groups. What else can we do to make our worship more genuine, every day, not just on Sunday? Let’s spend more time in prayer, studying Scripture, sharing our faith with brothers and sisters and those in the world. That’s what the younger generations wants and they know, that when it’s done right, not the phoney stuff the world tries to convince us is “church”, that it does produce joy, peace, comfort and assurance that God is with us, that He loves us 24/7, that He wants what is best for us. That’s why Satanists mock what we have and not the phoney worship. But we take it for granted, we let the world drive us down, instead of us going out and showing the world what true joy and love is.
Isaiah is telling the Israelites, this is what’s going to happen. It’s not some vague metaphor, it is genuine, true, giving hope and assurance. When you really let it become part of you, realize what God is promising, you should be at least this high off the ground (holding your fingers at least two inches apart). God is going to provide us a feast of rich food of well aged wine. He’s telling this to a people who often live hand to mouth, we get plenty of food, they never had enough, God is telling them ‘you will have a gift far beyond your imagination, you will have joy and all you could want.’ Jesus is telling us that we are not worthy of His great wedding feast, but you know what? He wants us to have it, He wants us to have a time of joy and plenty beyond anything we’ve ever seen. Even now we are so blessed, provided with so much, and yet we have no joy. Please remember what we’ve been given, share it with others, the joy grows only when you share it with others and then you see the effect of their joy and how it builds yours in Christ our Savior. Spend some time journaling on all that you have to be joyful for.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

Focus on what we are taught to focus on 2 Timothy 4: 1-4

Leave a reply

Have you ever kind of camped on an issue, position, concept, that you knew in your heart was important, but you seemed to be kind of hanging over the edge? No one really backing you up?

If you don’t know, I’ve been writing a lot about how the contemporary Christian church is just really out of step with what Christianity is about. It’s moved way too much toward a consumer mentality, toward making people happy and comfy. I keep asking; how do you reconcile that with the persecution of Christians starting in the Acts church and continues today all around the world?

I haven’t seen, received, heard, etc, any type of response. Doesn’t seem as though anyone who is part of that movement has any incentive to respond. They’re bringing people in, they’re clearly raising money, they’re clearly impacting their followers and what some pipsqueak like me has to say just doesn’t register and isn’t worthy of any response. These “churches” clearly have an attitude of “if it ain’t broke don’t fix it”, don’t try to confuse me with the realities of Christianity. This works so I have no reason to change it. If anything maybe God’s changing course and I’m coasting in His wake. The only justification for this position is in worldly terms, numbers, money, big buildings, big shows, so it must be working. But God tells us that “my ways are not your ways…”, there is Scripture and what God tells us. The only thing the other movement has is numbers, but truth doesn’t seem to be something they get too caught up in.

Anyway, I’m reading “The Church Awakening” by the man himself, Dr Chuck Swindoll, and anything I’ve said, he’s said it better, in spades and makes a much more compelling case then I ever could. I take what he writes in “The Church Awakening” as affirmation of what I’ve been writing.

A side note; I didn’t become a Christian until my mid-twenties and around the same time I discovered Christian radio, heard Dr Swindoll early all and I was hooked. I have a lot of his books, but the guy writes a lot of books, so I’ll never have them all. Highly recommend any Swindoll book, heck I’d read his grocery list if he published it.

Please allow me to quote at length from the book (but you should buy it anyway and read it), the book was published in 2010, so I think Dr Swindoll has a good handle on the contemporary situation:

“When you look across the landscape of churches today, you find many congregations that have experienced phenomenal growth. Unbelievable growth. But upon closer examination, you discover that they have not committed themselves to the four biblical essentials for a church as prescribed in the Book of Acts: teaching, fellowship, breaking of bread, and prayer (see Acts 2:42). The church may have more than these four… but it must not have less.

It is precisely these four areas the adversary will attack so he can disrupt and, if possible, destroy the church. That’s why it’s important to keep our priorities straight. It’s essential that we not get distracted by all that we can do as a church … and stay focused on only what we must do as a church. Otherwise, we may be attracting a crowd for the wrong reason.

This emphasis on the essentials is what the apostle Paul had in mind when he passed on the torch of ministry to a young pastor named Timothy:

‘I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. for the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.’ (2 Timothy 4:1-4)

Notice both the command and the reason for it. The command is clear: ‘preach the word’ – followed by an explanation of when and how to do it. But there’s also a why, a reason to proclaim boldly the Bible on a consistent basis: there will come a time when biblical truth will be rejected in favor of what people want to hear. The biblical alternative? We learned in the last chapter that the Lord will honor and bless any plan that upholds prayer and promotes His Word. This is what Paul was affirming to Timothy.

Large numbers don’t necessarily reveal God’s blessing. They could, in fact, reveal error. They could reflect an ear-tickling ministry that panders to people and tells the crowds what they want to hear, instead of what they need to hear. A growing number of churches and denominations today have found the four essentials unnecessary – burdensome, you might say. Archaic traditions of a bygone era. So they have hired what I call ‘pulpit whores’, or put more mildly, ‘teachers in accordance to their own desires’ – to affirm them in their selfish and carnal lifestyles. No wonder the crowds expand … it’s as if God has officially approved their sin!

But even a calloused conscience eventually aches with the emptiness that only God – the true God – can fill. The tragedy is that these empty individuals think they have already tried God .. and He has left them just as unfulfilled as the world has. It’s downright tragic.” (Dr Charles Swindoll The Church Awakening pp 71-73)

So yea, a long quote, but I think you can see why.

YES!! YES!! YES!! It has been my firm conviction with the happy-clappy/name it and claim it/prosperity types that they are setting people up for failure. They are not moving people to God. They are moving them to worship themselves. When trials occur, and they will. These people will be shaking their fist at God: “Pastor Billy Bob said that if I had enough faith that I would be pretty and wealthy and healthy, that God would bless me with infinite good stuff. Well I lost my job, my house, my wife, my child! How could you do that to me?! So the heck with you God, I’ll get a deal somewhere else.’ I always wonder how these people think. Where do they think they’re going to get a better deal? But they do. But it can only end one way? God doesn’t send you to Hell, you chose to worship yourself and what you wanted, you chose to be separated from God, so you can’t expect God to undermine that, right? Hey you have free will, right? Time for the church as a whole to repudiate these false teachers. The ancient church had no problem to gather in council and cut off people who were pushing spiritual poison. I know the public arena is not a friend to orthodox Christianity, but that is not a reason for the church to refrain. If the church expects to be taken seriously, at least respected, it has to distance itself from the false teachers: “Those people are not with us, they are wrong, people shouldn’t listen to them, for their spiritual health and we completely cut them off from any relationship in Christ. Yea, excommunication. Will it be popular? No. Is the church about being popular? It shouldn’t be. Our job is to edify and strengthen people in Christ, by allowing spiritual poison to be circulated we are not being faithful to our call in Christ. It’s got to be about living in Jesus and not what’s in it for me.