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Our Strength is in Jesus, now and until the end Hebrews 10 First St Johns Church Nov 15, 2015

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[for the audio version, please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who welcome the end times and look forward to eternal life in the resurrection said… AMEN!

I just do not understand the fascination with eschatology. I certainly welcome Jesus’ second coming, regardless of the inevitable furor, we have Jesus’ promise that the tribulation will precede His coming. This is when He will judge the nations. “ESV Matthew 25:33 And he will place the sheep on his right, but the goats on the left.” For those who are in Jesus, they will be on His left, they will hear Jesus: “ESV Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” No one wants to experience the terror of the Tribulation, but we also know that in order to reach a desirable outcome, we often have to endure pain, hardship, loss. I remember when Marge was giving birth to Timothy, I have never experienced such emotional churning in my life. At one point Margie says “make them stop…” I’m actually thinking about how I’m going to do that, until I snapped out of it. I would have readily taken her pain, but there was nothing I could do but encourage and support. If you haven’t noticed, Margie has these tiny little doll hands, which I actually think are just so nice. I have fairly big hands, at least average for a man. Let me tell you, Margie got hold of my right hand with her tiny little hand and didn’t let go through the whole process. I couldn’t write for a week, it took that long for my hand to untwist. Birth was difficult and painful, but the result of those few minutes of pain was our son Timothy, certainly worth the pain and anguish.

I don’t need to know the end time, when it happens there’s nothing I can do about it, further more there’s nothing more to worry about, it’s all in the hands of the Holy Spirit, it has been all along. If Jesus returns then I want Him to see me doing His work, not sitting around “dwelling” on the fact that He’s coming. What’s the point? If I’m a non-believer, I better give in to the Spirit’s leading, and not resist when He moves me to Jesus. If Jesus comes and I don’t know Him as Savior, then it’s not going to be good for me, at all, I will be condemned, I will be sent to Hell, game, set and match.

As a Christian Jesus is going to come when He comes, and we want Jesus to see us in the world serving Him and those around us. When Jesus returns and those who don’t know Him are condemned, I should be doing whatever I can to show them Jesus. A non-believer needs to yield to the Holy Spirit, I pray for those who don’t know Jesus that the Holy Spirit brings them to Christ and salvation. The end times according to Jesus, John and Luke, in Acts, will be a horrible time, for non-Christians and if we aren’t in the pre-trib rapture, for we Christians too.

I really do subscribe to what the writer of Hebrews suggests in our reading today: “Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together … but encouraging one another, and all the more as you see the Day drawing near.”

Notice where he writes “…not neglecting to meet together…”. For those who like to make it up, one of the things they love to camp on is “it doesn’t say anything in the Bible about worshipping together.” Ah yea, it does, right here. Paul talks about coming together as the church. One good reason why we come together in worship with pastor’s who are trained is that we don’t listen to those who are making it up, and there’s a lot of them out there.

The writer of Hebrews is telling us, let’s focus on what we can control. There is nothing, we can do to control or anticipate the end times, nothing. It will happen in the Father’s own time. Jesus said that He didn’t know when the end time would be. Why? In the military unless you have a “need to know”, you are not going to be told. I think it’s the same way with Jesus. He has told us plainly that when the Father decides, it will happen. In the meantime, Jesus is our Lord, the Holy Spirit moves where He will go and the Father will make the final decision. The entire Trinity will be involved at that point. But until then, no one else needs to know.

For those who like to make it about gentle, meek and mild Jesus, I’d strongly suggest you reread our Gospel passage. It is not gentle, it is a promise that there will be tremendous trauma. For those who like to camp on the end times, do you have some idea that you’re going to be able to run away and hide? Bad news, everyone alive will experience the trauma and tragedy of the end times, even that “cloud of witnesses” mentioned in Hebrews 12:1. How much will this affect those who have grown accustomed to being in the peace, bliss and strength of the Father? There is no where to hide.

Jesus talks about the temple being destroyed. You saw in the “order of worship” a rendering of what we think Herod’s Temple looked like in Jesus’ time. Our minister of music Ken Sanders led a study of the temple, from the time when Israel was wandering in the desert, up into the future, where prophecy says that the Temple will be rebuilt. When we discussed Herod’s Temple, it struck me how closely the rebuilt Temple shadowed Jesus’ life.

When the Jews returned to Israel they put together a Temple to the best of their ability. They didn’t have anything when they returned from Babylon, but the temple was so vitally important to them, that they did what they could. About 500 years later, Herod the Great embarked on an ambitious program to restore some of the glory of Solomon’s Temple. About the time Jesus was born, the temple had been restored, when Mary and Joseph brought Him to be presented at the Temple. The temple was a point of pride to the Jewish nation. About forty years after Jesus was crucified, the Temple was destroyed, as Jesus prophesies: “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” (Mark 13: 1-13) This is a devastating prophecy to His disciples! It would be like someone telling us that the White House, Capital Building, First Saint Johns would be knocked down. The Temple was the center of everything in Israel; government, religion, commerce. Everything had its source in the Temple.

Could we be at the start of the Tribulation? Look at what Jesus says. “See that no one leads you astray.” We have plenty of those people today. He tells us to not be alarmed when there are wars and rumors of war. As bad as war is now, war back then often meant there would not be enough food, people killed. Many of you remember World War II, and how people had to eat food that was less than desirable, there were shortages of a lot of material that people had to cope with. War then and in the future will be much worse. Jesus describes many alarming events that will occur, even saying: “And you will be hated by all for my Name’s sake.” Being a Christian puts you right in the middle of much persecution. Also compelling is Jesus telling us that before the end of the tribulation that “the gospel must first be proclaimed to all nations.” To us who don’t even want to proclaim the Gospel in our own neighborhood? That has to be distressing to hear.  It will happen, we can’t stop it, we do need to endure. The Greek word Jesus used, u`pome,nw means “to endure, bear bravely and calmly:” We are not called to run away and hunker down, but to persevere in the midst of the tribulation around us, to continue to witness and serve. Our only hope and promise, then as now, is in the hope and promise that Jesus has given us. Take time to journal about how you might “endure”. We certainly would want to recall our baptism, that we are baptized in His Name and given new life. That we are cleansed of our sins because of His sacrifice on the Cross and that while the labors of the tribulation will be awful, we have His promise it will end in His glorious return and the beginning of our true life in the resurrection for those who are saved in Christ. We are reminded, those “who endure to the end will be saved.” There is no other way we can be saved. Because of the faith that God gives us to endure, we will, but it will not be easy and is not avoidable. Really consider how, if you had to live through the end times, that you would be able to live according to the directions of the writer of Hebrews to hold fast to our confession, stirring one another to love and good works, not neglecting meeting together, encouraging one another.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Christians vocations in the legal/political process

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Dr Gene Veith in his book God at Work continues on his discussion about Christians vocation as a citizens. “That nations have laws, just as God has laws, is another example of how the spiritual realm is, in a sense, hidden in the secular realm. the two kinds of laws are not the same, one bearing earthly and social, and the other being transcendent and moral. Still, they are related. Human laws derive their authority from God’s law.” (p 104)

I do find it ironic how secular humanists are more than happy to impose laws, usually far more than are necessary, trying to regulate every aspect of our lives, while trying to portray others as trying to control others lives. Ya, anyway, the irony being that law does come from God, we as Christians and everyone else are obliged to obey laws. Now we as Christians often fuss over the abuse of the legislative and judicial process of the left, but frankly way too many on the right simply have walked away from the political process. Being a Christian does not somehow exempt you from those processes, if anything since the Law is from God, we’re more obligated to make sure it’s not abused by secular humanists who seem to know no other way, ironically, but by the use of the imposition of the law and force. Also ironically enforced by Christians who truly are serving, but being taken advantage of by the secular humanists who claim that the police are abusing the Law. Confused? Yea frankly me too and yet hey here we are.

Dr Veith points out that while “there is no biblical commandment about stopping for red lights, but there is a command to love our neighbors. Obeying the traffic laws prevents cars from running into each other and people getting hurt. Therefore, it is necessary to submit to the authorities ‘not only to avoid God’s wrath but also for the sake of conscience’ (Rom 13:5) (p 104) As Christians we are required to render obedience to those in authority over us, as Paul points out, it’s God who put those people in that authority. As citizens of the United States, we also have a duty to see that our government does work properly and is not abused and taken advantage of. I’m not trying to get into 1980’s version of Christian activism, although they were certainly entitled, but the means sometimes didn’t justify the ends. As citizens part of our vocation is to participate in the political process, not avoid it, just as we are to participate in the military and law enforcement, to bring our Christian ethics into the process. We are called to do this, and not ignore it, anymore than we are called to ignore our Christian vocation in our employment life.

“…God’s Law, though, encompasses things human laws cannot. God’s Law judges the inner recesses of the human heart. Human law simply regulates outward behavior.” (p 105) As Christians we faithfully follow God’s leading in all aspects of our lives and certainly living under government, especially in one regulated by legislative law in a democratic republic. We cannot use some flimsy excuse that the political/legal system is below us as Christians. God implemented both and did not intend for us to take a pass.

We meet on Wednesdays at 10am at the coffee shop at the corner of W King and Beaver Sts in downtown York, Pa. You’re welcome to join us, park behind the church (to skip the meters) and walk east about 50 yards. I’ll buy your first cup of coffee. I look forward to meeting and chatting with you.

Confession, bone deep honest with God, with His minister

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Dr Martin Luther did not post his 95 Theses and then be pursued for the next 30 odd years to have the baby thrown out with the bath water. He had problems with the Roman Church, but it was not about liturgy or Biblical practices, it was about abuses that arose from the Roman Church adding to the Bible. Communion, baptism, confession were not an issue, Luther had no problem with these because they were Biblical. He did have problems with the ways they had become corrupted, but not with the biblical principals.

However subsequent “reformers” chose to dump those practices that they just did not like. Not that they were unbiblical, they just didn’t like practices such as understanding that baptism meant new birth in Jesus. They just did not like that the bread and wine in communion, were the actual Body and Blood of Jesus, they didn’t like the idea of confessing to another person, even though the Bible is pretty clear. It frankly seems as though those who come through Reformed Christianity or other avenues that only seem to emphasize personal preferences, or personal improvement in order to further their own lives, come to the realization that the spiritual practices of Christianity do have a much more profound meaning and do what is far more important in our lives, build our relationship with God.

Mark Buchanan is very much in the Reformed Christian branch of Protestantism, an ordained Baptist minister and well known author. He also quotes Richard Foster, a Quaker, definitely not Lutheran!  In his book Your God is too Safe (p 166) “…Protestants became so scornful of the Roman Catholic practice of confession that we dropped it altogether and ended up creating churches of smiling, laughing, savvy people who are dying on the inside and too afraid to let anyone know. First Church of the Whitewashed Tombs. This, too, bypasses the real issue of spiritual growth. Rather than bear fruit, we’ve tended to paint it on and hope nobody notices that we have no real roots or sap to grow fruit anyhow.”

Full disclosure, I would have to concede, that even though Lutherans retain the confessional, corporate and individual confession, they don’t really practice it. When I was at seminary, graduated 2010, the seminary chaplain held confession every Wednesday. Out of about 500 students and maybe 100 professors, staff etc, he said that he had about 25 people attend confession, about 5% of the possible population. I was one of the 5% and found great benefit in personal confession. Lutherans talk confession, but actual practice, eh… not so much.

Lutherans do practice corporate confession, meaning at the beginning of every worship, we have confession, agreeing we are sinners in need of divine forgiveness and then I announce that as “a called and ordained servant of Jesus Christ and by His authority I forgive you all of your sins.” So I’m sure many feel that the base is covered.

Pastor Buchanan goes on to say: ” Confession is when we quit all the deal making, the sidestepping, the mask wearing, the pretense and preening and we get bone-deep honest before God…” (p 167)

“…In order to present our real selves to God, we need to be honest with ourselves about ourselves and honest about ourselves to at least one other trusted and godly person.” 

I submit, being a person that has to learn all about the subject, has been trained to listen, has taken an oath to never discuss anything that has been confessed to him, called the “sanctity of the confessional” which is even recognized under the law and would be a reason to discharge me from the ministry should I violate that sanctity, that maybe you want me to be that “trusted and godly person.” Puhlease do not get some goofy idea that this feeds some prurient interest on my part. Nothing could be further from the truth, hearing someone’s confession is not something that I relish or look forward to. But I see it as a responsibility. As a pastor I am going to be held to a higher standard in the final judgment and I am not going to be put in the position of being asked, “it would have helped people to know that you offered regular confession, you had the opportunity to do it, why didn’t you?

While Dr Luther did not have a problem with confession, he did have a problem with how the Roman church did business conducting confession. I will readily stipulate that because the concept of confession has been undermined and frankly trivialized by the Roman church (to wit, go and say five Hail Marys and the stations of the cross, come back and I will forgive you), that has allowed most to simply dismiss it as a relic of a past church. As a baptized Christian you are forgiven, we have that assurance when we take the Body and Blood of Jesus in the Lord’s Supper. Yes you are forgiven. Jesus died for all your sins. Your works do not add to your forgiveness.

Having said that Pastor Buchanan quotes Richard Foster (please note that Mr Foster is a Quaker, again not a Roman Catholic with an agenda, or Lutheran for that matter.):

“The person who has known forgiveness and release from persistent, nagging habits of sin through private confession [that is, to God alone] should rejoice greatly in this evidence of God’s mercy. But there are others for whom this has not happened. Let me describe what it is like. We have prayed, even begged, for forgiveness and though we hope we have been forgiven, we sense no release. We doubt our forgiveness and despair at our confession. We fear that perhaps we have made confession only to ourselves and not to God. The haunting sorrows and hurts of the past have not been healed. We try to convince ourselves that God forgives only the sin; he does not heal the memory. But deep within … we know there must be something more. People have told us to take our forgiveness by faith and not call God a liar. Not wanting to call God a liar, we do our best to take it by faith. But because misery and bitterness remain in our lives, we again despair. Eventually we begin to believe either that forgiveness is only a ticket to heaven and not to affect our lives now, or that we are unworthy of the forgiving grace of God.”

I’ve had men tell me “I don’t confess my sin to men.” Well tough guy that’s not biblical, it’s just not. James’ epistle 5:16 clearly states: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” Ya, you may think you have it altogether, but honestly, those are the type of people that end up with all sorts of additional problems that they allow to come between themselves and God. The manly thing to do? I did it. Sit across from someone who you can trust and say I need absolution, I need to know from someone I can trust (your pastor) that I am forgiven. If you want to go into detail I will certainly listen and help you. I do not, however, need to hear the detail. I do not even need to hear the particular besetting sin. But if you are in any doubt, or need assurance, your pastor will sit across from you and provide that. That is at least for those churches that provide for confession.

Listen, tough guy, you want to be tough? Stand up, admit your sin, know that you are forgiven, go back into the world and truly live the life in Christ. Frankly the biggest cowards I’ve seen are the ones that can’t stand up to their sins, to those they’ve sinned against and of course that is always against God. Who refuse to know that they are forgiven and will know how to live his life truly in Jesus. Ask yourself can you really continue to live a life that is as Pastor Buchanan describes: “in churches of smiling, laughing, savvy people who are dying on the inside and too afraid to let anyone know. First Church of the Whitewashed Tombs.” Ya know, going through the motions, doing the “right” thing, knowing that you are just living a farce, never really dealing with your relationship with Jesus and your fellow man, just making it up. Wow, this is from guys who would tell me how much they can’t stand phonies. Ya, really dude? Take a look in the mirror.

Let’s all be real, strong men (and women), deal with the things we need to deal with, with someone we can trust. Get in their with your pastor, tell him what’s happening, get the assurance that you are forgiven in Jesus, maybe some objective guidance as to how to move on from a besetting sin, put it behind you and grow in your relationship with Jesus. Sorry guys, you are nowhere near as smart and tough and savvy as you think. I know that, because I know I’m not. Let’s get real together, move on as men together and do some real stuff. Then we can really smile, laugh and be savvy and show the world what it really means to be a Christian man.

We are called to constant Reformation John 8 Community Reformation Service First Saint Johns Nov 1, 2015

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit.

My sermon subject last week was, do we need a new Reformation? We are in Jesus. We do not live static, boring, stagnant, uninspired lives. We are children of the King, Creator and Sustainer of the Universe, all creation. We shouldn’t be waiting for a new Reformation, Reformation for us should be a continuous, exciting, challenging life full of new experiences, new opportunities, yes new adventures. Do you really believe we should be sitting around waiting for a new Reformation? Do we really see our Lord Jesus waiting? Not the Jesus of the Bible. He was always pushing, always entreating, exhorting and rebuking. Change is a constant in the Christian life. We were not given new life in Christ to go and hide from the world. If anyone honestly thinks that, they have no concept of one of Jesus’ great commandments. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:19-20) Does anything in that statement imply sitting around and waiting? Do we need a new Reformation? OK, but starting right now, and until the time that we are called to be in the presence of the Lord, that Reformation should be continuous, joyful, exciting, provocative, a new daily experience.

I will grant you that yea, it sounds challenging, maybe even exhausting. Is that a reason to quit, not even try? I’m not going to try to sell you some idea that faithfully living the Great Commission means you charge right back out into that world and expect everything to fall right into place, exactly as you expect it to in Jesus. Did it for Jesus? No! Look at the rich, young ruler. Jesus gets right up in his grill, right where Jesus knew it would hurt that man the most and said “that’s great, you’re going to be one of my followers. Now you just run along, sell everything you have, turn it over to those who are truly in need and then you trot right back here and follow me. How’d that work out? Jesus said “you have to eat my Body and Blood…” what happened with the thousands who were listening? A large percentage of them picked up and left. “Hey we like this free food and all these nice platitudes, but come on, that’s just weird, eat His Body and Blood? See ya, I’m outta here.” Jesus didn’t chase after any of these people, begging them to come back to Him. The church does that today. Oh heavens, have someone walk out of church. Hey pastor you better run after that person and get them back, we have to keep up attendance numbers.

I would never say ignore anyone who rejects Jesus. Certainly they do need pastoral attention and care. But on the other hand, there will be those who have been in church for the wrong reasons. We can appeal to them and help them to understand. But in the final analysis, it’s always about what the Holy Spirit does. We faithfully follow and do what the Spirit leads us to, to those who don’t know Christ or who have rejected Him. But on the flip side, Reformation doesn’t mean conform to the ways of the world in order to somehow keep our numbers up. It does mean to continually look for the leading of the Holy Spirit and certainly Dr Luther did just that. He appealed to the world. When he posted his 95 Theses on that door in Wittenberg on the front door of the Castle Church. He wasn’t looking for a confrontation, he wasn’t trying to pick a fight. As a highly educated monk, a college professor, Luther had been looking at Scripture and comparing it to the actual practice of the Christian church at the time. He struggled mightily with this. He was a faithful part of the church, he was a highly regarded clergyman in his community. He had no reason to pick a fight. But more importantly than all that, he faithfully followed Christ. The Holy Spirit guided Luther in his study of Scripture and Luther knew that God’s word was right. How could it not be? Should he trust the church of the time to truly live according to Scripture? Obviously he didn’t and he was led by the Holy Spirit to point out where the church was wrong. He only wanted to bring it to the attention of the church. He trusted that the church had strayed into wrong doctrine and practice by accident. He wasn’t pointing the finger and accusing. He was sincerely lifting up questions and asking for an honest dialogue and to be genuinely led by the Holy Spirit to identify and correct the bad practices of the church. We can certainly say that Luther was probably naïve in the ways of the world, but as Christians, in some ways, we should only trust in Christ and not get caught up in the ways of the world. Does that make us look naïve? So be it. Jesus tells us:  ESV Luke 16:9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.” He is telling us to be shrewd and smart, but by the same token Jesus tells us: “ESV Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.”

Should we trust the church? Yes, but as always there’s a limit. There are “Christian” churches out there who have gone way off the rails. The Lutheran Church, Missouri Synod, has stayed faithful, however that doesn’t mean blind trust there either. As I said, we are called to stand up, to challenge, to push, to continually live in Reformation. So can we always trust the church? No! There are churches who call themselves Christian who have lurched way off on the other side of wrong. Just recently there was an article about two women pastors, United Methodist and Episcopalian, who led a prayer rally to bless an abortion clinic.[1] Can the church be wrong? Oh yeah! Do we sit passively by and let the errors go? No, way! Luther certainly didn’t. But we better know what we’re talking about and we better accept, that just like Dr Luther, we are going to be subject to a lot of fire and flak. Too many times people see attacks on themselves as somehow meaning that they are wrong. Luther was attacked constantly through the rest of his life after 1517. Did that mean that he was wrong? No, obviously he was right. But when we challenge the church to Reformation, whether it be “Christian” churches who tell us that we need to have faith and if we do we will be pretty, smart, wealthy, happy, successful, or Christian churches that tell us that abortion and homosexuality are just A, skippy OK, we better know what we’re talking about. We are called to be those disciples that Jesus told us we need to be in the Great Commission Matthew 28. Was he sending them out into the world where everything would just fall into place and be nice and easy: “ESV Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” Obviously not. Did he send Luther to make a nice easy, clean overhaul of the church? No! He became a marked man, there were people who would have happily burned him at the stake as they did with John Huss a hundred years earlier. Was Huss wrong, was Luther wrong? No! Obviously not, so when I say that Reformation should be a constant part of our church life, I am not saying that it is going to be clean and easy. What I am saying is that you better know what you’re talking about. Did Dr Luther know what he was talking about? Absolutely and he struggled with it mightily. When he says he was attacked by Satan I don’t doubt it for a minute. If you stand for the truth in Christ you put a target on your back and don’t think for a minute that Satan won’t take shots at that target. And believe me those shots will hurt, as well as the shots that you will receive from a world that thinks it’s ok to bless abortion clinics and call itself the church of Christ. You will! Is that a reason for you to stop standing up for the true church of Christ? No, but again you better know what you are talking about and what you are doing.

How do you do that? You need to be strong in prayer. Faithful to the true church. Take the true Body and Blood of Jesus faithfully and see that the sacraments, the preached word and the true church are faithfully living in Christ. Hold your pastors and your fellow Christians accountable. ESV 2 Timothy 4:2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” We are called to be faithful, to continually be in Reformation, to continually remember that it is about Sola Fide, Sola gratia, Sola Scriptura, Sola Christi. That we preach, disciple and live Jesus’ words, in our Gospel reading: “If you abide in my word, you are truly my disciples, and you will know the truth and the truth will set you free.”(John 8: 31-36) To truly be His disciples requires us to be faithful to His word.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] http://www.lifenews.com/2015/10/12/united-methodist-and-episcopalian-church-clergy-lead-prayer-rally-to-bless-abortion-clinic/

We are His saints, enriched by Him Matthew 5 All Saints Day First St Johns Nov 1, 2015

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[For the audio of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are saints in Christ said in a spirit of celebration and joy … AMEN

I am going to paraphrase Paul: “To the church of God that is in York, Pennsylvania to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ.” (1 Corinthians 1: 2-6)

Paul goes on to say to his brothers and sisters in Corinth as I would like to express those same sentiments to my brothers and sisters in York: “I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge-even as the testimony about Christ was confirmed among you- so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.” (1 Corinthians 1: 7-8)

As His Saints we win and we didn’t do anything. Because He’s overcome, we have overcome. We have overcome the world. We have overcome death. We couldn’t do any of these things ourselves. While we like to think that we are so strong that we can achieve whatever we are confronted by, deep in our hearts we know we can’t. Why do you think that there is so much fear, anger, angst around us? All of these people who know perfectly well that they just can’t confront the world. They hear the lies of the world all around them and they try to believe them. They have to. Why? Because there is nothing else for them to believe. So they accept that they are somehow gifted, strong, personally endowed with some skill that is going to enable them to make it. But when you ask them what that looks like, how did they get there and for that matter, where is there? You get bewilderment, you get frustration. They don’t know. The world’s told them a lie, that they are somehow special. But they don’t feel special, they say they are. Students in the United States today rank way below the rest of the world in math, language, science. But they do rank first in one thing, in self-esteem. They feel good about themselves. But when you confront them with the reality of what that means, they have nothing. They are somehow special, but special how? They don’t know. Those around us today can’t perceive, or maybe more accurately don’t want to perceive anything past the next event. “Well let’s see what happens after the World Series. Let’s see what happens after the next election. Let’s see what happens after the next Federal Reserve meeting. Sure we wait to see the outcome, then what happens? Pretty much where we were. Nothing much has changed. We cling to the latest stock market numbers, and then we watch as our IRA’s, our financial future drop again. We think we have a way to make money on the stock market, we might even have a little success, then the market closes and we just spent money without lifting a finger. That affects the Christian and the non-Christian. But we have Jesus to cling to. He has overcome the stock market, the housing market, the GNP, the President and the Congress.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” That’s us! Ours is the kingdom of heaven. It might not “feel” like it right now. Another thing that separates us from the world? It’s not about our feelings. It is about what Jesus has done, what He continues to do. It’s His promise of heaven and eternity. Things might not be that great for you right now. We all know perfectly well that there are Christians all over the world who are very much suffering for their witness to Christ. You see that last verse in our Gospel reading? “…for your reward is great in heaven…” We have all had days and will have days, when we don’t feel so great, when everything’s going wrong, the future looks doubtful. Are there times when we’d like to give up? Sure! But because we are saved the Holy Spirit doesn’t give up on us. Why? We are His, we aren’t allowed to give up and we won’t because the Holy Spirit saves us from ourselves. The world does not have that promise, believes Satan’s lies and gives up, gives up in the form of drugs, alcohol, sex, money, power. They honestly believe this will save them, but we all know, and they know deep inside too, it will make them slaves and condemn them.

As a saint, as one who is saved in Jesus you are saved, you have the promises of Jesus, you have new life in Jesus, you are a special, holy, sanctified person, completely saved in Jesus and the Father’s special child and you didn’t do anything to be any of that. God chose you, He saved you, He recreated you in baptism, He lifted you up from the waters of baptism a new creation in Him. He gives you His own Body and Blood. His ministers share His saving, life restoring word with you. You received all this. You should praise and glorify God for what He’s given you. But none of that is yours because of your praise or worship, it’s yours because God gave it to you in your baptism in Jesus. Randy Alcorn writes: “What God made us to desire, and therefore what we do desire if we admit it, is exactly what he promises to those who follow Jesus Christ [His Saints]: a resurrected life in a resurrected body, with the resurrected Christ on a resurrected Earth. Our desires correspond precisely to God’s plans. It’s not that we want something, so we engage in wishful thinking that what we want exists. It’s the opposite – the reason we want it is precisely because God has planned for it to exist. As we’ll see, resurrected [saints] living in a resurrected universe isn’t our idea – it’s God’s”[1]

For those He has separated, not our choice, His decision. That’s something that we take to the bank. If Jim makes a decision for God what does that mean? Well did I do it the right way, did I do it at the right time? I’m fallible did I make some kind of mistake? It isn’t on me, I am hagios I am holy, separated. You and I are made to be a completely new and different being because Jesus redeemed you and me, He died for you and me, He paid for all of our sins and now we are made perfectly clean and holy. I am made to be completely acceptable to God because of Jesus. The Holy Spirit led me to be baptized and in that baptism I am cleansed from the sin I was born in and the sins I have committed in my life and made to be that new creature, His saint. Then as a part of His church, the Body of Christ, I am given His Body and Blood to strengthen me in Body and Spirit, to be newly cleansed of my sin, renewed in my Spirit. All because of what He did for us, nothing of what we did. We therefore have that assurance that because God did it that it’s done, completely right, totally in His power and none of it in ours. There can’t be a mistake, because of that we have complete assurance that Jesus is the Lord of our lives, in this worldly life and in the true life that is eternal and perfect in the resurrection. Journal about it for the next week, what does it mean to you to be a[gioj completely clean in Christ, how does that compare to what you see in the rest of the world, why is this a reason to give thanks, to praise and glorify our Savior Jesus Christ?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Alcorn, Randy   Heaven  pp 7-8

Blessed to share Jesus’ blessings Mark 10: 17-22 First St Johns Oct 11, 2015

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[For the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who share God’s blessings with others said … AMEN!

Today’s reading should seem obvious to us, this is of course Mark’s take on the rich young ruler. To most of us today, we see charity as pretty much of a given, especially in the church. We do things here at First St Johns like the Food Bank, Panera Bread that we give to people on Monday mornings, helping people in job search, distributing clothing. A very few people give towards an “alms fund”, those funds are given to me and I use them to help people who are in genuine need. We do other things on a pretty regular basis. For the first century Jewish person, that kind of charity really wasn’t a given. There were those who were blessed because for some reason God obviously chose to give them great wealth and so they must have some virtue that they deserved to be especially blessed by God. Jesus makes His well known observation of the rich young ruler: “’Truly I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Matt 19: 23-24) What was Jesus saying here? Today we kind of nod our head, in agreement, yea you go get him Jesus, those rich people who hoard all that money; George Soros, Bill Gates, Warren Buffet, Rockefellers, Bushes. Ya, the problem is that when we sit there and say that, we’re kind of being disingenuous. Jesus is identifying a very obvious issue here, this man is obviously wealthy and obviously devoted to His wealth. The Concordia Self-Study Bible notes: “In his listing of the commandments, Jesus omitted ‘Do not covet’. This was the rich man’s main problem and was preventing him from entering life.”[1]

Now do you think Jesus just forgot about that one? Or just wanted to give the rich young ruler a cursory overview of the commandments? … We are like little children to Jesus, the oldest and wisest of us, don’t even scratch the surface of the depth and breadth of what God- Father, Son and Holy Spirit know. Have you ever taught a little child to count … One, two, …. Three? Don’t you think Jesus was trying to get the rich young ruler to come up with his own answer. In Matthew’s version Jesus says: “If you want to enter life, obey the commandments.” The rich young ruler replied “Which ones?” I have to interject my opinion as to Jesus’ reaction … What???? Are you somehow of the opinion that the commandments are some kind of smorgasbord? Pick from this one, don’t like that one. Have to tell you, that’s pretty much the consensus today. Ya, the commandments, some of them are good, some of them … nah, n/a, not applicable, at least not to me. Jesus leaves which commandment out that would apply? … Do not covet, number ten. Rather lengthy one too, seems that God wanted to make sure that we understood, we don’t covet anything. Yet here’s this guy who seems to come off as very devout, maybe expert on the commandments and he seems to have a very distorted view of them. Look around today’s world, it is clear the world has a very distorted view of the commandments, much like the young man. The world also seems to add some of their own commandments. One of course being “judge not lest ye be judged”. That seems to be a big favorite today. And other commandments, ya not so important; Have no idols, taking the Lord’s name in vain, Sabbath day, honoring mother and father, false witness, coveting? You can really see why the young ruler wanted to be clear on which ones, I would be willing to bet that first century Israel was much like 21st century America. Pick and choose, which one’s important, which one isn’t. They’re the Ten Commandments, not suggestions!

Let’s look at the Amos reading, we need to be a little fair here. It has almost become accepted today that if someone is wealthy, they had to have done it by either receiving it, or through dishonesty. I got mine honestly, but that guy with the bigger house, bigger car, bigger big screen TV, he must have taken advantage of someone to get all that. No, that is not true, I prefer to believe that most have done it through hard work, sacrifice, being smart. Are there people who achieve wealth in a way that lacks integrity? Yes! In the Prophet Amos’ reading, Amos is certainly saying on God’s behalf that many, seems even most, are acquiring wealth dishonestly: “For I know how many are your transgressions and how great are your sins, you who afflict the righteous, who take a bribe, and turn aside the needy in the gate.” (Amos 5:12) At this time in history, Israel/Judah, the kingdom has been divided by then, has become very corrupt. That is what prophets like Amos, Isaiah, Jeremiah, Zechariah are warning the people about. God is not going to continue to tolerate this. And yet there is the recognition of the fact by Amos: “They hate him who reproves at the gate, and they abhor him who speaks the truth.” (Amos 5:10). The men of a town would gather at the gate to the city where people would bring law suits or accuse someone of breaking the law. It was where people expected justice. For those who did act justly, according to God’s will, they were not appreciated, especially by those who held some level of wealth and power. They expected those who were judges to just roll over for them. They would cheat someone, be accused and the judge was supposed to turn a blind eye, that is why Amos refers to those who “afflict the righteous, who take a bribe.” I have to play by the rules, but apparently the guy who has money and power, he doesn’t, he gets his way regardless. I have to believe that while the rich young ruler talked a good game, which we see many today do, he really didn’t play by the rules. Remember Zaccheus, with Jesus? He offered, without prompting to repay any he might have not dealt fairly with. The rich young ruler didn’t. Much like people today and then, he seemed to have bought into this belief that because of his wealth that was his golden ticket in. That was not what Jesus was about. “Jesus looking at him, loved him…” I think Jesus felt compassion and pity. Jesus knew that the rich young ruler was too tied to his riches and while he said the right things, they were not where his heart was. He had bought into the world’s view that wealth meant he was blessed and had a stairway to heaven. Referring to the Led Zepplin song, clearly even in the 1960s and I think as much if not more so now, “there’s a lady who’s sure all that glitters is gold and she’s buying a stairway to heaven.” Peter doubts Jesus’ words too, “We have left everything to follow you! What then will there be for us?”(Matt19: 27) Jesus replied: I tell you the truth, at the renewal of all things, [the resurrection] when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Matt 20: 28-29) Oh Peter, because of your faithfulness and the faithfulness of all who will follow, what that man has will look like petty cash compared to what you will receive, paraphrasing Jesus.

Jesus gave up the glory of heaven to live life as a man on earth. He sacrificed to be one of us and more than that, He sacrificed all He had in the torture of the cross, His very life, God the Son, perfect and holy, sacrificed to pay for our sins. God gives us what we need, we pray for our daily bread and He faithfully provides for what we need to live the life that He wants for us. That does not mean that we ignore His will and go out and grab for all that we can, to dishonestly enrich ourselves. For that matter He wants us to use some of the gifts He has given us for those who are in need, to provide for His church so that collectively we can reach and provide for those who are in physical need, and so they can also hear the Gospel of Jesus Christ. To not just live in the world today, but hear the promise of life and life more abundant in the eternal, perfect world of the resurrection. So, yes, take out that journal, take time in prayer. Are we too much about the world’s message? Or are we about the message of the Gospel. Do we believe that because we have much in the world, that God has blessed us to wealth, and yes, pretty much all of us here are pretty wealthy compared to the standards of Jesus’ time and of the rest of the world’s standards today. Do we live the life that Jesus wants for us by sharing our abundance? Or do we live the deluded life of the world that says our life should be plentiful here and also buys us a stairway to heaven?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Concordia Self Study Bible p 1477

One Flesh, One Body in Jesus Mark 10: 2-16 First St Johns October 4, 2015

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[for the audio version of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know they are of one flesh with their spouse and of One Body with Christ said … AMEN!

The world does continue to push on the Body of Christ. That is the way it has been and will continue to be. I’ve said this before, but there were more Christian martyrs in the twentieth century than in the previous 1900 years of the Christian church, combined. The twenty-first century, is beginning to seem like it will exceed the previous one.

We remember brothers and sisters in Jesus who were singled out in the shootings at Umpqua Community College. Another incident that hits close to home for us.

Since I saw the readings for this Sunday and especially since Thursday when reports of the tragic events in Umpqua came out, I have really felt led to remember that yes, Jesus was certainly quoting God in Genesis that a man and woman become one flesh when they are married within the church. We who are in Jesus are part of the Body of Christ, This is not “one-flesh”, but it certainly does say to us that when those who are in Christ, are part of the Body of Christ as those who died in Umpqua are, that we feel something of what they were subjected to. I wish I could really convey what this means, and this is more than empathy. We’re all human, we all have some empathetic understanding of what it means to be killed or to die. But for us who are part of the Body of Christ this treatment that we are seeing of Christians has to transcend just this feeling of just human empathy. When we become aware of those who are part of the Body of Christ who die because of their witness to Christ, there must be an emotion that runs through the entire Body, exceeding empathy that understands the communion we have with those who have died witnessing to Jesus. When we take communion, the true Body and Blood of Christ, we are making a statement that we are very much a part of the Body of Jesus. The Body of Jesus is His church. You can’t be in communion with Jesus unless you are in communion with His Body and His Body is His Church, us, all brothers and sisters in Jesus. I am not making some call to action either. I’m not trying to sensationalize this like some others are. I’m certainly not endorsing Ron Ramsey’s call for Christians to get gun permits. The church has gone through periods like this before. The Acts church was sorely persecuted, starting with Stephen who was taken out and stoned when he stood before the Sanhedrin and proclaimed that Jesus is Messiah, God the Son. The church is going through persecution. Our society today has turned against Christ, Jesus told us that there would be those in the world who would murder Christians thinking they are serving God. Clearly we are seeing a realization of that prophesy. Our society is straight out teaching that the church is somehow evil, the enemy. I’m not saying that anyone, who is credible, is saying that Christians should be killed, but it is clear that in the United States the church of Jesus, the Body of Christ is being portrayed as somehow evil and the enemy. I really have pondered over what I am trying to convey in this sermon. Really wrestled with trying not stir people into a frenzy, create fear and feelings of chaos. That is not how we are supposed to feel as Christians. We are told not to be fearful, we are told that God is in control. God is in control and we should have no doubt that all we see around us is under His control. Christians have suffered martyrdom all through history. We have to come to grips with that realization, that just because we here in this part of the world, are so incredibly privileged, that we are not immune to what is going on around us. That we do need to have a revitalized realization that we are part of the Body of Christ, and that those in this country, in Umpqua, Charleston SC, Columbine Colorado, even right next door in Bart Township, and certainly those Christians in Iraq, China, Africa, India, Syria, are suffering for the cause of Christ. It will probably sound outright bizarre that we trust that this is all to the glory of Jesus. I really don’t want to think that way. But it is hard for me to dismiss. Too often we have seen an amazing growth of the Church because of those who suffered martyrdom. Many who might not come to know eternal salvation in Christ, have been saved because of the sacrifice of others.

The church in eastern Europe suffered severe persecution up until the fall of communism. Now we see a remarkable revitalization of the church in Russia and eastern Europe. Hundreds of Muslims are becoming Christians in what was the communist part of Germany twenty years ago. The church in China is still being actively persecuted and yet there are estimates that there will be more Christians in China than any other country in the world in the next twenty years. Tertullian, a father of the church, said that “The more you mow us down, the more numerous we grow”, “the blood of the martyrs is the seed of the church”. Tertullian was a Roman who died in 225 AD, he saw some of the most vicious persecutions of Christians in history. These persecutions started under the Roman Emperor Nero in 64 AD and lasted until 313 AD when Constantine made Christianity the official religion of the empire. In all these persecutions from Rome up to the present day in China and eastern Europe, Christians have never responded with violence. Jesus was completely innocent and holy and He suffered a violent death, even praying that God the Father would forgive those who persecuted Him because they did not know what they’re doing. Today, there are those being indoctrinated in our society to hate Christians. We cannot respond in hate. Jesus showed love and forgiveness even while He was undergoing the agony of the cross. For us to respond in hate and violence would be sin, and would be an unfaithful witness to the church, the Body of Christ. We are about forgiveness, we are about life. We must respond in true love and forgiveness in order to faithfully witness to Jesus. He died in order that our sins would be forgiven and that we would be saved who are lost in our sin. Certainly we have seen that martyrs all through history up until right now have died so that, as Tertullian said, their blood would be the seed that others might be a part of the church of Christ, to be a part of the Body of Christ, to be saved because others have died. Jesus modeled true courage for all who are in Him. We must show that courage now. We must be in prayer for those who hate us because of our faithfulness to Jesus and His church. Many continue to be led away from true life in Jesus and even if we suffer it must be so that others will come to know Christ and be saved to life, life more abundant in Jesus, eternal life in the resurrection. One of the things that our different prayer groups here have committed to, is to keep a list of those they know who have not been saved in Jesus. I ask all of you here today to put together a list of those who you know who are not saved in Christ. Some of those might be people who you consider to be hostile to you personally. All the more reason why they should be included. Jesus told us in the Sermon on the Mount: “ESV Matthew 5:43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you.” It will not be easy, but certainly Jesus did not take the easy way out for us.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

One flesh

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My sermon for the past Sunday was on “One Flesh”, it refers to the Genesis 2:24 and Mark 8 passages. Clearly these passages speak to the physical marriage of man and woman, but we seem to not remember that as Christians we are the part of the Body of Christ, that His Church is the Body of Christ, which we, who are saved in Jesus, are part of. As discussed in Revelation 21, 22, the Church is the Bride of Christ. Now I’m not trying to get cute or all weird, but it does seem to follow that because of that, because we take the true Body and Blood of Jesus, that we all become one flesh. Yes, the Bible passages are to be understood as a man and a woman becoming one flesh. They should both readily understand that and that Jesus’ command that “…What therefore God has joined together, let not man separate.” (Matthew 19:6) An aside, I have to tell you for those who are involved in facilitating divorce; judges, clerks, lawyers, I truly feel at least a concern. I do not know how people can participate in something that Jesus clearly condemns.

I was also reading Henry and Richard Blackaby’s devotional (Experiencing God Day by Day p 277) which starts “Christians do not live in isolation”. No we certainly don’t, and yet too many who call themselves “Christian” will simply not understand the idea of the Body of Jesus, Bride of Jesus, one flesh etc. We are too much about what are we getting out of this and not at all about what is the Body of Jesus about. I get it, most of us have difficult lives, pressing concerns and different demands that we do need to confront immediately. Certainly the media is beating us into submission, compassion fatigue and when things happen, over and over, in the Body of Christ, we just have to withdraw or be overwhelmed. Yea, I get it. However, we are, nonetheless, part of the Body of Christ. One flesh? Not now, but ultimately, in the resurrection, in the same sense of a married man and woman? Yes. But just because we are not in the same sense as Genesis and Mark describe, does that make it any less genuine? And now, in the shadow of the murders at Umpqua Community College, Charleston SC, Columbine, Lancaster, Pa, just for the United States and the horrific murders in Iraq, Syria, China, Africa on and on shouldn’t that be a signal pain in the Body of Christ, and if we are part of that Body shouldn’t we at least wince?

Maybe there is a fatigue going on, but if the persecutions of Christians throughout history that resulted in resolve and strength to the Body, shouldn’t that be apparent now? If so, how does that look? If your reaction is “wow that’s too bad” or “see that’s why we need gun control” or “every Christian should carry a gun” as the Lt Governor of Tennessee suggested, shouldn’t that suggest to the individual that maybe they’re not in communion with the Body of Christ as they should be?

The Blackabys write: “We depend on one another, and this influences everything we do. Jesus said that even when we pray, we are to begin by saying ‘our Father’ (Matt 6:9). We must do everything with our fellow Christians in mind. (1 Cor 14:12)” Yes, He is our Father. OK, that means children? Yes, it does. Is this another mystery of being in Christ along with the Trinity, Incarnation, Redemption, Resurrection? Yea, apparently. Does it mean that just because the concept seems obscure, it’s not valid? No, I don’t think so. The Blackabys suggest: “Ask God to place a burden on your heart for fellow believers.” I do think it’s necessary. Can you ignore such profound pain in your body and not feel it, dismiss it? I’m not sure what the “cure” is. Certainly we are always called to pray. We should remember Tertullian’s words, a Roman, in the middle of the persecutions of the early Christian. He said “the blood of the martyrs is the seed of the church.” Certainly those who are martyred receive great reward, but for us still in our earthly life, to simply dismiss the suffering and murder of Christian brothers and sisters is not acceptable. As with everything in our Christian life we are always in prayer. We also are to be guided by the Holy Spirit, where is He moving us to confront or to help those in persecution? What are the opportunities He is presenting us and our local church with in order to witness to Jesus to a world that is lost and filled with death. A world that hates God and His people and believes that it is somehow serving a greater God by killing Christians. “”If the world hates you, know that it has hated me before it hated you.” (John 15:18) Jesus’ words, we certainly trust His Words and this is face to face reality for many. The answers aren’t easy we are to trust in God. Paul certainly appealed to civil law for protection against the mob and unfair judgment. I’m not saying to roll over and play dead, but certainly we remember those Christian Martyrs  who gave up everything they had and witnesses to Christ and sacrificed their life. That is a witness to the world that the Holy Spirit uses to change lives and bring them to salvation in Jesus. Stay in prayer, pray for those who hate and abuse you, and know what the Holy Spirit is putting on your heart and act accordingly.

The World’s thinking is wrong, not the Church’s Mark 9: 30-37 First St Johns September 20, 2015

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[For the audio version of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all who are more concerned with the thinking of Jesus and His Church then the world’s said … AMEN!

It has been a challenging week for me, frankly the last few months have been very challenging. In the last week I’ve had to minister to the survivors of five different deaths. This is never an easy part of being a minister/chaplain, you have to look people in the eye; spouses, children, siblings, and tell them yes, this is a tragedy, but God is with them to comfort them. As a minister I have to be that skin and bones, physical representative of Christ in front of them, as I have to when we gather to worship. Of course the most difficult was the passing of our brother John Klahod, who in the short time that he returned to First Saint Johns has made his mark. He and Barb have regularly attended Bible study, Barb helps so much as a greeter and with the parish visitor and on the Altar Guild. John served as the church vice president. They have been very supportive and encouraging through all the changes that God has guided us through as a congregation in the last few years.

Jesus wasn’t political in His thinking, despite popular beliefs, Jesus wasn’t too concerned about who He offended or upset. Just a few weeks ago we read where Jesus told people straight up, you have to eat My Body and Blood. Lots of people picked up and left right there. I’d bet you, Judas or maybe one of the more pragmatic disciples took Jesus aside, “What are you doing? We can’t afford to have people walk out like that! You have to be more political, more tactful.” When he preached in his hometown of Nazareth, people took offense at his preaching. Who is this guy, they asked? We knew Him when He was a little boy, we know His mother and father, his brothers and sisters still live here. And hey we know how He was born … Come on, Mary and Joseph weren’t even married when He was born. Oh yeah, who is this guy to tell us that He has fulfilled Isaiah’s prophecy of the coming Messiah? He’s not anything special.

Jesus wasn’t political or tactful, it’s not that He didn’t care, He cared desperately. But He wasn’t, and isn’t running a public relations firm. He was and is trying to get us to trust in Him, to conform to His image, not ours, not the worlds. God, Father, Son and Holy Spirit are vastly different than the rest of the world, polar opposites. The reason the church has gotten to where it’s at is because it has tried over the last hundred years to conform to the world’s view. That’s not what we’re here for. Certainly that’s the way the disciples are acting. Jesus is pushing ahead, back to Capernaum. He has a sense of urgency! Why? We’re told earlier in this pericope: “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” His ministry in Galilee is ending, Jesus is now on His way to Jerusalem and to the Cross. There is no time to play, important things are happening. World changing events are about to happen, events profoundly effecting everything man knew and trusted up to that point. The lives of these men and a lot of others in the world and through history are about to be profoundly changed. We as Christian disciples should have that sense of urgency about us. We talk a lot about Supreme Court decisions and Congress, how things seem to be spinning out of control. But we do very little and live in fear that if we boldly proclaim Jesus and His church that we will offend. Then we the disciples are yapping about who will be the greatest! They have no idea what will happen to them. They are so sure that they will be covered in worldly glory. Oh, you better believe that they all “know” how this is going to play out. Peter has flat out pronounced who Jesus is. “You are the promised One, you are the Son of God.” Peter knew that, the Father had put that in Peter’s heart and given Peter the privilege of declaring that Jesus was the One who would deliver the world. But He had first hand experiences to bolster his pronouncements. He had just seen Jesus transfigured and the Father declaring who Jesus is. He had been with Jesus when He had healed at least hundreds of people, raised people from the dead, fed thousands, teach the most profound understandings that anyone had ever heard, that no one in the history of the world had ever taught. But you can bet Peter was involved in who would be the greatest.

Our Savior, God the Son Jesus has done and continues to do so much for His people. He doesn’t do it to be popular, He doesn’t do it for glory and power. He is glorified in Heaven. We profess every week that He sits at the right hand of God the Father, from the most powerful perspective in the universe, all creation. But He doesn’t do it in order to be popular, the guy who is there to be everyone’s buddy. He tells us hard truths and He doesn’t back down from them. Have to tell you, if someone like the rich young ruler showed up for worship, telling me what a great and pious guy he is, I might suffer a little of the world’s thinking, about how he could help this church do great things. Jesus wasn’t impressed. Really? You’re just all that and a bag of chips? Well this is what you need to do. All that great wealth and influence you have, you just go out there and give that to all those people who are truly in need, come back here and then we’ll talk. Well you know what happened, the rich young ruler, packed up his stuff and rode out of town, probably thinking; “there’s no way I’m giving up all my wealth, who does that guy think He is?”. Oh you can bet he was offended. I can imagine what kind of feedback I’d get as a pastor if I confronted someone like that who showed up for worship. Paul puts it best in our epistle reading: “Do you not know that friendship with the world is enmity with God?” Enmity seems like a benign word, but it means, hatred, hostility, animosity. We worry so much about being popular and not upsetting, at the cost of standing up for Christ and His Church.

It is not offensive to witness to Jesus and His Church. What is truly offensive is what you say and do that ignores Jesus. The disciples were just so obsessed about worldly glory and right after Jesus had told them, “I’m going to be betrayed and killed!” It offends Jesus when the things you say and do ignores Him and are for your glory in the world, to people who don’t even know Jesus.

The disciples are still all caught up in the traditional view of the Messiah and what they think He will do to restore the worldly kingdom. If you look at the chart included in your bulletin, we’re caught up in what the world thinks Jesus should be, not what He truly is. Jesus has been showing them and telling them what the truth is, that the Kingdom of Heaven is what matters to our eternal life. He’s just told them He will be delivered up and killed. The disciples seem to be thinking: “Oh we don’t want to hear that! That’s too upsetting, that ignores my world view and I’m just not going to think about Jesus being killed. I’m going to live in the world where this whole Jesus thing will make me powerful and popular. They will discover that what happens to Jesus’ disciples doesn’t result in earthly popularity and power. His disciples find that they are shunned, rejected and killed by the world. The world, like the disciples in this pericope, chose to be offended by the reality of Christ’s Word and chose to live in their own world, that will never come true and can actually result in them being cut off from Jesus and true, eternal life in the resurrection.

Take a hard look at your witness, are you more concerned with the opinion of those around you, or your witness to the hard reality of life as a disciple of Jesus?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

Dignity and respect, let’s try to live that at the appropriate times in our relationship with Jesus.

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I’ve been meaning to write this for awhile, it’s been over a year since the events I will describe happened, so ya, it’s been bugging me for awhile.

I went to the bedside of a man who was dying. He was a member of my congregation, but not really. Ya kinda one of these deals. He had pretty much just walked away a few years before I got there, and while I had visited him at home, he frankly kind of abused that too and I called a stop to the home visits. But now he was dying and didn’t have another pastor and I couldn’t turn my back, regardless of his questionable decisions.

I am  doing my best to get this man focused on Christ as my parishioner goes through his last moments on earth. While I am with him, the man in the next bed is also in his last few hours. In romps his 20-something pastor, suitably attired in shorts, baseball shirt and wearing his baseball hat, backwards. It used to be customary for a man to at least remove his hat in a  hospital, certainly in the presence of a dying parishioner. It was pretty obvious that this guy wasn’t really concerned, didn’t want to be there, didn’t appreciate the gravity of the situation. He certainly wasn’t the least bit concerned with the dignity of the pastoral office, or the dignity of the dying. He was doing what he had to do and then to get on to what was really important, the softball game he was on his way to.

Oh yea, I can hear those oh so open minded souls out there clucking their tongue at me: “It doesn’t matter what he’s wearing, it doesn’t matter what his attitude is, you’re just an old fuddy-duddy”, although I’m sure they would probably call me something much more colorful. Nevertheless Ms Free Spirit, how would your attitude change if it was your faithful, much loved grandmother/father, on that bed, expecting to be faithfully served by their pastor? Oh yeah, your tune would change in a trice. Just a truly classless, move on the pastor’s part, but frankly that’s where our culture is well on its way to. We’re really not concerned with the dying, they’re just kind of a nuisance, a chore to handle, not a person in pain and fear. I often do feel a little at a loss when I’m in the presence of the dying (I’ve had a lot of experience, 29 years active and reserve in the U.S. Coast Guard, five years of ministry, averaging 5 funerals a year). And for most of the big box churches, death just doesn’t fit into their message. Afterall, if that person had more faith, he wouldn’t be dying????

Speaking of baseball, apparently the parishioner was a regular attendee at the local college baseball team’s games. OK, good for him, I’m a baseball fan, I should try to get to more of the local teams baseball games myself. Lutheran worship is not about eulogies. It is about the person faithful in Jesus, and His church and how Jesus has saved Him and also intended to be a message to those in attendance. You need to really pray that God is merciful and will save you too. I very bluntly told people who asked, that any eulogies would be after the funeral service.

This may sound a little harsh, but good call on my part. The eulogies lasted longer than the funeral service. They were all about how this man showed up at every game to score the game. OK, nice, certainly worthy of mention. But it was essentially the topic of every eulogy for about a half hour. (At least the interment went on in a dignified manner, there really weren’t that many people there.)

There was little mention of his work, and essentially none of his life in Christ, just college baseball. Hey fine, we all want to be remembered for our unique life, but I, want to be remembered for that unique life as a servant of Christ. It’s not that any life is more or less worthy, as long as it’s in Jesus.

As a Coast Guard Petty Officer I was both a United State Law Enforcement Officer and also a member of the Armed Forces of the United States. In both capacities the uniform conveyed important messages. As a police officer to assert control, protect anyone from harm and to neutralize anyone that constituted a threat. The more I asserted power and authority through my uniform and weapons, the more seriously I would be taken and the less likely other people, me included, would be hurt. If I looked less than professional, than I would not be as capable of asserting control, I would not be taken seriously and other people might be more in jeopardy. The same principal as a pastor. The more I appear as a serious representative of Christ, what I say about Jesus, the more I symbolize Jesus and His promises (the black shirt, suit, the white collar, the prominent cross/crucifix) all assert things about my relationship with Jesus, how I represent Him to others. This is taken seriously and the intent is to comfort those who are going through trauma, up to and including death. Anything less than that trivializes you, trivializes Jesus, trivializes the comfort that you are trying to provide to those who are going through their final moments and to those who will be left behind to mourn his/her loss.

There’s a time and a place for casual clothes and conduct, playing, games, jump around singing. But we have to make time for the dignity of a human life, to honor and respect the person who is dying or dead. We have become such a frivolous world, “hey, don’t want nothing to harsh my buzz. Need to make this as easy as I can, I don’t want to be uptight.”

Sure remember happier times of their lives. But please if you can’t think of more than one limited capacity that person was in, don’t camp on it over and over. It takes it from an interesting aspect of one’s life, to overdoing it to the point of being a tragic waste of life. Death is a time to remember what Jesus does in our life, in our death and in the eternal life of the resurrection and to remind others that it is about what Jesus has done for us. Let’s not trivialize it.