This is a subject that is near and dear to my heart. I have not always been a Christian. So when I discuss this, it’s not from the perspective, “well that’s what Christians do their whole lives”. I’ve been involved in athletics pretty much all my life. I was on and off swim teams since I was about 8 years old. I played football from when I was eleven years old until I was seventeen. I worked at the local YMCA where I played basketball, racquetball, weights, and other stuff here and there. I’ve stayed active for the last 40 odd years mostly training and participating in triathlons, also kickboxing and a little basketball mixed in. If anyone can get me into to a racquetball regular game, I’d love it if someone could hook me up with a regular racquetball game again.
Having said all that, yes, it’s been a regular part of my life. And frankly, while I do try, I’ve never been good at anything. It was necessary, serving in the Coast Guard Reserve, my job was operational. I had to stay in condition, because I could be called on at any time to be involved in very physically strenuous situations. So yes, I’ve had a reason to stay active for a long time and it’s been an important part of my life. It really drags me down when I don’t keep up a regular routine. So who knows, maybe I need those endorphins, dopamine etc in order to feel good. But as I grew as a Christian and have become a pastor, I’ve realized that we do have a responsibility to maintain the body God gave us and to especially not abuse it. Now believe me, I’m not any “George Gorgeous”, if you saw me I look pretty much of a dumpy old guy. But… a year ago, I did get a stress test done because of a minor issue. The technician asked me if I worked out because she could see it on the results I was producing and when the doctor looked at my results, he pretty much told me to “get outta here, you’re wasting my time”.
Having said all this, in no way shape or manner am I saying that to be a “good Christian” you need to be in great shape. It’s not a works thing, but in my continual discussion about our “relationship” with Jesus, He gave us our body, mind, everything we have. Don’t most of us want to be in good shape and look good for our spouse, SO? Don’t we want to feel good, have energy, all the benefits of good health? The better we maintain ourselves, the better we serve our Savior, our family, our brothers and sisters in Jesus, the church etc. So don’t we serve and relate better to everyone involved when we do the best we can to maintain ourselves?
Now, IN NO WAY SHAPE FORM OR MANNER, am I saying that you can only be a good Christian if you’re in good physical condition, you’re all pretty and photogenic and all that stuff. Too many “churches” have some need to be all pretty and everyone associated all pretty, that is straight out phoney, hollow and misguided. It’s sort of in the sense of the “cool kids” table in high school. No that’s unacceptable in a Christian church. We need churches that are authentic, phoniness in the church is killing the church and is leaving too many others to die without Jesus. I’ve known plenty of great saints who could barely lift themselves, no less a dumbbell. And believe me I have my own issues that need to be dealt with, I’m not trying to sell that I’m perfect. What I am trying to say is that we still strive to be the best we can with what God gives us. There is way too much mediocrity, and excuses out there. We are called to be perfect as our Father is perfect. Let’s do what we can to strive for that goal, but accepting that no matter what, all of us will fall short and most (like me), miserably so.
An article in Christianity Today (June 2013 pp 39-43) discussing this very subject and I think is a really good perspective. One beef I do have with many Christians is their ability to phoney themselves, their church, their lives in general up. Which certainly does not enhance our witness in the world and refers back to my “cool kids table”. If you’re a Christian and concerned about being part of the “cool kids”, you are already way off track. The world is phoney beyond all question. Why do we keep trying to emulate the world? The church has to be authentic, warts, chubby pastors (like me), lack of talent, but authentic, faithful disciples of Jesus Christ.
Leslie Leyland Fields makes some great points and does sternly caution against a wrongheaded approach to encouraging all that God’s given us. We should be strong in mind, body and spirit. Doesn’t always work out that way, sometimes due to circumstances beyond our control But we should work on what is in our control, not because it makes us better, but frankly makes us a better witness to Christ. Ms Fields quotes Charlie Shedd: “…if our bodies are to be [or already are] temples of the Holy Spirit, we had best get them down to the size God intended.” Fair enough.
“PraiseMoves cites 1 Corinthians 6: 19-20 as its foundational verses: ‘Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.’ … Many in the faith and wellness movement cite the apostle Paul: ‘Whether you eat or drink, do all to the glory of God.”
I really like Ms Fields point: “…outside the church, it challenges the prevailing notion that our bodies belong to us alone – either as machines to be hacked and fueled, or as ‘plastic’ to be reshaped, starved, pierced and used for pleasure or vanity. and inside the church, it challenges the dualistic worldview that God cares only about ‘spiritual’ matters.”
To be sure, as Ms Fields points out, we do not become stupid, obsessive and phoney over the subject of physical fitness and conditioning. We do it with intelligence, planning, something that we will benefit from on many levels. With the mind-set of serving God, that we want to build our relationship with Him, that we want to serve our family, fellow Christians, our church to the best of our ability and this is one way to do it. Realizing that regardless of our physical condition we are to always serve the Lord and the Body of Christ. But to quote Nike “just do it”. How about a church filled with people who do strive, who do want to bless each other, who are spiritually, mentally and physically doing their best in order to disciple others to strive to be their best for Christ who gave us His best.
Almost every church I’ve ever known has wanted to Attract Young Families. The reasoning behind this includes the following:
If we don’t regenerate, everyone will eventually get old and die.
It’s energizing to have young people around.
Younger members can do the work that older members can’t/won’t do anymore.
Older members tend to be on fixed incomes and younger working members are needed for their pledges.
Young families (i.e. mom, dad, and kids) remind us of church when we were (or wish we were) part of young families.
There are a few things wrong with this reasoning, including the fact that “attracting” people in general feels manipulative – as if people are “targets” to be used for our own purposes. Yuck.
Let’s be honest about the “why.“ Are we saying that we want these rare and valuable Young Families for what they can give to us?
What if – instead – the “why” of this demographic quest was about feeding souls and sharing authentic community? I always hoped – as a young mom – that church would provide adults that could help me nurture my children. I always wanted to know that – if my kids couldn’t come to me or HH with a problem – they would have other trustworthy adults to whom they could go (and they did.)
Young families are great. Old families are great. Families made up of child-free couples are great. Families of single people are great. Imagine if every church simply wanted A Pastor Who Could Bring In Broken People. Now that’sa church.
Also, the days are gone when Young Families were present in worship every Sunday. The statistics are in about how the definition of “regular worship” has changed since the 1950s. (“Regular” used to mean weekly. Now it means once or twice a month.)
Instead of seeking a Pastor who can bring in those vaunted Young Families, we need to call a Pastor who knows how to shift congregational culture. The culture in which we live and move and have our being has changed, but we are killing ourselves trying to maintain a dated congregational culture.
News flash: Most pastors will fail at “Bringing in Young Families.” Families of every kind are drawn to communities that are in touch with real life. For example, check out Carey Nieuwhof’s recent post about why even committed Christians do not worship as regularly as they did in previous decades. At least two of his “10 Reasons” specifically impact cultural changes connected to Young Families.
So how can we be the kind of congregation that welcomes Young Families for more than their energy and wallets? We can:
Be real. Deal with real issues in sermons, classes, retreats, conversations, prayers.
Listen to parents’ concerns. Listen to children’s concerns.
Ask how we can pray for them. And then pray for them.
Allow/encourage messiness. Noses will run and squirming will ensue. There might be running. There will definitely be noise.
Check our personal Stink Eye Quotient. Do we grimace when a baby cries? Do we frown when the kids are wearing soccer uniforms?
Refrain from expecting everyone to be the church like we have always been the church.
Help parents, grandparents, and all adults become equipped to minister to children and youth. How can we learn to offer such loving hospitality to the younger people in our midst that they will always experience church as home?
Do not use children as cute props. Yes they say the darndest things during children’s stories, but they are not there to entertain us.
Give parents a break. Really. Help struggling parents get coats and hats on their kids. Hold an umbrella. Assist in wiping spills.
Give parents a break administratively. Make it easy to participate. Minimize the unnecessary.
It’s also okay not to have Young Families in our congregations depending on the context. Some neighborhoods have very few young ones living nearby. But there are still people who crave some Good News.
I want a Pastor who can minister to whomever lives in the neighborhood in the thick of these cruel and beautiful times.
Image is a popular one that shows up in lots of random blog posts.
I will qualify this by saying that in terms of substance abuse that I have frankly just never got it. Don’t understand why anyone would, so yea I’m lacking in empathy.
Having said that, for someone to use that as an excuse is for that person to continue to live in their own little world of denial, just another excuse which some many abusers are so good at. So grow up and get a grip.
The usual abusers excuse is “what I do doesn’t hurt anyone else”. Wow! If you believe that I have a bridge you might like to buy.
There has been a reality series on television that has really driven this home for me. One particular episode is a father with three sons where the oldest son is abusing OxyContin and he is enabling that son with money and excuses and the father has his own gambling addiction. He has two younger sons and they are victims of all this. They are living in a hotel and will probably be on the street shortly and they often don’t get anywhere near enough to eat. They are early adolescence. Lack of food at this stage of development will affect them through their whole life, because of someone else’s abuse and neglect.
The father had a good job but was finally fired for embezzling. He probably should be in jail for that which would impact his sons.
To say that the bad habits of the two older ones doesn’t affect others is to live in your own little world of denial and we’re not even talking about how it affects extended family members.
The answer? Legalizing marijuana? So now we condone bad behavior and create even more problems? We see that legalized gambling has created a whole set of social problems. People going into debt, health issues, living on the street because of wasting money on government gambling. Both government regulated gambling and drugs are more expensive than what’s on the street. Those who don’t have money are just wasting more?
The family who usually gets sucked into giving them money and just enabling the problem. Who suffer financial loss, anxiety and often abuse for enabling?
I submit that putting any kind of abuser in jail helps everyone. Get treatments? Sure but make it legal? That’s just dumb. The public is safer by putting abusers away. Family doesn’t have to suffer by losing money, not being taken care of, going through all the drama and violence that abusers put families through. They’re in jail they’re relatively safe. They’re being treated, fed, sheltered and others can get on with their lives without having to spend the time and energy on substance abusers.
Legalizing drugs, gambling is not an answers it exacerbates the problem for everyone. Government has a stake in it and won’t give it up because it’s getting revenue from this and in the meantime everyone else suffers.
Anyone who believes in “victimless” crimes is ridiculously naive. The amount of damage caused by “victimless” crimes rips through our society.
Do we extend compassion to people who suffer like this? Sure but once they are in a place where they have to confront their issue, stop living in their denial. As Christians we should do what we can to get those on the street to deal with those problems. But as a pastor I have people who need attention for real issues and not just problems they created themselves or government enabled them to do. Do I focus on the person who has wrecked their life through their ignorance and selfishness? Or the person who is trying and is in need of strengthening? Yet government, society keeps enabling people and then dumping the problems that enabling causes on someone else, often the church. The church barely has enough resources to deal with what it’s supposed to do in Jesus. As a pastor I’m not really in a position to undo the problems government has created.
We pray we encourage, but at some point we need to help those who are dealing with reality and have to cut the cord with those who want to drag me down, their family down and anyone else who gets dragged in. Just so they can have another drink, another joint, place another bet?
The Don Henley tune keeps playing in my head “The End of the Innocence”. I’ve been listening to sports radio in Boston since I was in grade school. The “Godfather” of sports talk was a man named Eddie Andelman. I even got a chance to meet him, and his famous tag line was always, just keep it fun. Sports are supposed to be fun, all this ticky-tack nonsense with replays and ridiculous rules is just sapping the fun out of sports. Really I’m tracking so close to giving up on the NFL entirely and maybe even the NBA. MLB seems to be keeping it a little real, but the replay nonsense is starting to get stupid there too. None seems to solve anything, referring to the controversial call, or lack of call, that saved the Packers at the expense of the Detroit Lions. It’s either silly overkill, or failure to launch. So yea, I’ve kind of reached the end of my innocence when it comes to the major sports in America.
What really prompts this is is my old favorite sports radio station. It started when one of the hosts was absolutely livid that an Olympic athlete would have the audacity to be a virgin. He was appalled that a 30-year old woman would still be a virgin. The whole thing was absolutely crude and I was embarrassed for WEEI radio.
Well now they’ve decided that they have to take advertising for a marijuana convention in Boston. Yea, enough is enough, I probably should have walked away awhile ago, but old loyalties can die hard, even if those in question just become creepy, ill-informed and just plain classless.
Yea unfortunately so much of sports, on the field, in the locker room, and on the air-waves has just become crude, totally lacking in class, just a grab for money and success and without any regard for character and taste, just creepy. This is also for the advertisers on WEEI, most are Boston area sponsors, so it probably won’t make much difference, but if you want to associate with drug advertising, then I don’t want to associate with you. So it will be sad, but its not the same station and hey maybe they will upgrade their character and lose the stupid comments and the drug ads. But probably not, there’s no concern with any kind of character or class, just being creepy and a mindless grab for money.
Please click on the above link to hear the audio of this sermon or copy and paste into your browser.
This is my 300th post, so Yaaaay, appropriately enough it’s my sermon from last week.
We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who who want to be strong in God’s wisdom said … AMEN!
We don’t know much about Jesus’ childhood, our reading today is about the only record we have of His childhood at all. But today’s readings are certainly a contrast in wisdom. In our Old Testament reading we see, what at least appears to be, a sort of altruistic act on the part of Solomon. The text says “Solomon loved the Lord, walking in the statutes of David his father; only,…” But we also see Solomon getting a little too caught up in the ways of world politics. He married a daughter of Pharoah. Now this was contrary to the Law that Yahweh gave back in the Pentateuch, the first five books of the Bible. Eliezer Shemtov writes: “The primary source upon which the prohibition for a Jew to marry a non-Jew is to be found in (Deut. 7:3): “You shall not marry them (the gentiles), you shall not give your daughter to their son and you shall not take his daughter for your son.”
The reason for this prohibition is clearly spelled out in the following verse: “Because he will lead your son astray from Me and they will serve strange gods…” (“Strange gods” can also be interpreted to mean those ideals and ‘isms’ that do not conform to the dictates of Torah,… )1We see Solomon getting a little caught up in the ways of the world and forgetting what Yahweh had told them to do. The Chronological Study Bible writes: “Marriage was an effective means for creating alliances among ancient nations. The hope was that one would deal more kindly with kin than with strangers. No greater evidence of Solomon’s importance among the nearby countries would be than to record his marriage to an an Egyptian pharaoh’s daughter. As policy, Egypt’s pharaohs did not give their daughters in marriage to foreign kings.”2 The passage in 1 Kings 3: 1 tells us: “Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh’s daughter and brought her into the city of David…” (ESV) In addition the passage tells us that “…the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar.” (1 Kings 3:4) That’s quite an impressive sacrifice! But why would Solomon make an offering there? The ark of the Covenant, the tabernacle was in Jerusalem. Why not make your sacrifices there? The tradition of the pagan religions was to make sacrifices on “high places”. Later in 2 Kings, the writer notes: “ And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns,…” (2 Kings 17:9) There are 75 verses in the Old Testament about “high places” and all of them condemn the fact that Israel worshiped on “high places”. As early as Leviticus Yahweh says: “And I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols, and my soul will abhor you.” (Lev 26:30) Doesn’t seem to be any doubt there! It is clear that Israel is not to use “high places” for the worship of Yahweh. Yet it’s at Gibeon that Yahweh comes to Solomon in a dream and says “Ask what I shall give you.” Solomon certainly says the right things. He talks about how Yahweh faithfully loved Solomon’s father David and David loved Yahweh. Solomon acknowledges that Yahweh has now made him king of Israel and so it appears that Solomon really understands why he is where he is. His words are right on message: “Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” Solomon knows that Israel is Yahweh’s people, that only God can capably rule and Solomon seems to understand that he has been put there to faithfully rule as Yahweh has placed him there.
Solomon was definitely brilliant, Israel rose to the height of its power under Solomon. It became the most powerful kingdom in the region, was wealthy beyond imagination. It’s said that Solomon didn’t use silver to decorate any of his buildings because gold was so common. The Queen of Sheba traveled from her African kingdom to take in the wisdom of Solomon. But with all the wisdom, power and material blessing of the world, Solomon became too in love with his worldly power and did whatever was necessary in order to maintain his power and wealth. He no longer trusted in Yahweh’s wisdom to rule Israel, but trusted the wisdom of the world. He built his worldly power by marrying women from many different kingdoms: “Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women,…He had 700 wives, princesses, and 300 concubines. And his wives turned away his heart.” ( 1Kings 11: 1, 3) The writer of Kings points out: “the LORD had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love.” More unsettling Isho’dad writes: “The reason for that prohibition was lest [their daughters] might make your sons also prostitute themselves to their gods.”3All these wives from different parts of the world, these made Solomon a big man in the neighborhood. All the nations around him understood his power because of all his wives and alliances. They saw his power as a result of these alliances and not as a result of what Yahweh had intended for him and did through him. Because Solomon trusted in the world’s power, he began to ignore Yahweh and trust in the “gods” of his wives. That would result in disaster for Israel, it would go from being the 800 pound gorilla, to divided, poor, constant in-fighting and eventually it would be overrun and it’s people killed or deported to foreign countries. We can only imagine what Israel would have been like if Solomon and subsequent kings had faithfully followed Yahweh.
While Solomon seemed to come apart because of his wisdom, we see that Jesus too started out as wise. Solomon was young when he was granted great wisdom by God and certainly, since Jesus is God, He had great wisdom from the start. He demonstrated that wisdom from the beginning. The teachers of the temple, men who spent their entire lives studying Torah “were amazed at his understanding and his answers.” This would be like a twelve year old today going to a meeting at the Harvard Law School and “amazing” all the professors there. It just wouldn’t happen, the teachers of the temple probably had a more profound knowledge of Torah then Harvard professors have of the law.
The difference is this. While Solomon came apart at the seams as he wrote in the Book of Ecclesiastes: “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.” It’s all pointless when we follow the world’s wisdom, it all just breaks down. But with Jesus: “And Jesus increased in wisdom and in stature and in favor with God and man.” (Luke 2: 52 ESV)
We see it all around us. People get full of themselves because of their power or wisdom or wealth. They no longer trust God’s leading, they trust what is around them. They trust in the world and their own understanding and in the end, like Solomon, they find that it was all pointless, it doesn’t do anyone any good, if anything it causes harm and destruction. On the other hand, Jesus certainly didn’t become wealthy or powerful, nor did any of His disciples. Yet what they left was a church that continues to serve, build up and encourage the people of Jesus. Jesus’ life ended at the Cross and it might appear in loss and defeat, but He defeated death. Jesus rose from the dead to give us the promise of eternal life. There can be no greater contrast, the worldliness and defeat of Solomon, so full of promise. The holiness and victory of Jesus, who came into the world with nothing, lived a life that the world would say had nothing and yet gives us the promise and hope of being His in this world and also in eternity.
Solomon failed, trusting in the world. Jesus triumphed trusting in the hope and promise of God. Since we are at the beginning of a New Year, let’s take a different twist on our New Year’s resolutions and really think about how much we have fallen away from God’s plan for our life and trusted way too much in the world’s promises.
What can we do in our lives to rededicate ourselves to God and His will for us and to start to look at the things in our life that are too much about wealth, power, comfort and too little about life in Christ, for us and for all those who the Holy Spirit guides us to witness to.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.
I was at a meeting about 40 miles away when my mother called me to tell me my aunt had just died. It was a tough drive home, throw in a little traffic. I was trapped in a car so I had to kind of deal with the loss versus rushing on to my next task, burying myself in my work.
I had the radio on to the Christian radio station and the vacuousness of the music struck me, how inappropriate to the real condition of the world. My Aunt was a serious Christian and I have no doubt in the presence of the Lord. Of course that is worthy of rejoicing, but the reality of how frivolous some people can treat our relation with Jesus also became obvious.
Frankly I would be willing to bet many reject Christianity because there are so many who make it look all “happy-clappy, and treat the reality of life in Jesus rather frivolously. When reality hits they reject Christianity because they’ve been used to using it as a magic talisman and not a genuine relationship with Jesus.
I don’t like death. I don’t like that those I love are growing older, becoming sick and dying. But I do know there is an eternal answer in Jesus. It doesn’t mean we have to be all gloom and doom in Jesus because we do have the promise of eternal life in Him. But when we also treat Jesus lightly, make it all “happy-flappy” we do a disservice to Him and to those around us. Jesus is very serious about life He’s not some poofy little caricature, a few minutes of serious Bible reading will reveal that. But let’s not set people up for failure letting them thing being a Christian is all “happy-flappy”. Eternity is and we should take joy in that. But in order to get there we do have to deal with the tragedies of life and still trust in Jesus. Being a Christian is the best that there is. But when you treat it as a candy cane and ignore the realities of life you are just creating a fantasy and not life in Christ.
The evidence keeps rolling in, while people don’t seem to actively express the desire, more and more it seems that people want worship that is serious.
The common rap is that “liturgical” worship is “boring”, it’s not fun, it’s not entertaining. Who said that worship was suitable for any of this. No it isn’t entertainment. But when you actively participate, when you genuinely try to understand versus this odd idea that most come into worship with: “I’m an empty vessel fill me”. These same people have been going to worship for years, decades, yet two, maybe three times a month, they go to worship and say “fill me, I haven’t done anything, you need to do it for me.” OK, sure, I’m there “to do”, to lead in worship. But folks, this is the “Body of Christ”. If you come in with the attitude that it’s all about me and you need to do for me, it’s not going to work and I submit that is becoming more evident in all these “churches” that do everything but worship.
People are looking to be connected to God, we are connected to the Father, because of the Son, by the Holy Spirit. As I said, this is “the Body of Christ.” What does that mean? The head does all the work and everything else just hibernates. That’s not going to work in human biology, why would it work as a Christian. If the heart stops beating, the head isn’t going to be of much use. You can sit there with head and heart, but if nothing else works, you’re simply not going to get it. Christian worship is participatory, not passive taking in. The issue becomes who is worship for? Well yes, it is for you, it is for those around you, it is for those out in a dark, cold world. It’s not for God. He wants us to worship and through our worship He feeds us, He builds us up, but you need to genuinely be heart and soul in worship, passively sitting back doesn’t work for you, brothers and sisters in Jesus or God. The church is there to serve, to equip you in order to grow in Jesus, but my philosophy is that if there is 5, 50 or 500 it’s still the same. If 5 have shown up, I’m not going to get all bitter with the others who didn’t. Five people, plus me, showed up to worship. I have 5 faithful brothers and/or sisters (it’s only 5 it could be all guys…) Anyway, they are there for me, I am there for them, we’re all there before God, that’s all that matters.
In a Leadership Journal article Marian Liautaud likes to pat herself on the back as to how millenials have become so critical in their thinking. (Make Room for Me Fall 2014 pp 55-57)They haven’t found genuine worship in churches, so they don’t go to worship. I’d like to assure them genuine worship is very much alive, if you haven’t found it, you haven’t looked to hard. Now, I have to wonder, is this just an excuse to avoid worship or a lack of effort to truly look. My answer is “yes”. Everyone likes to pat themselves on the back as to their critical thinking and discernment, but they frankly still want to sit back and just be an empty vessel. Frankly, I don’t even get the title. I assure you Marian, 100%, you show up with a genuine willingness to be a part, I will do back flips for you to be a part. But frankly in that generation I get this sort of “arms-length” attitude, they really don’t want to make an effort, they want someone to read their mind and they then still continue to dissemble.
Heather Stevens, a junior in college, writes “If you are a church leader, this data should stop you in your tracks. It should make you think, ‘What the heck am I doing wrong?'”
Wow, isn’t that just precious, her go to position is someone else is doing something wrong. I would agree to an extent, there is a lot of “wrong” “worship” out there. Seems to me Heather is more concerned about changing the places she thinks are wrong to fit her profile, versus finding the places that will meet her questions. This is another indication that people today, and frankly it’s any age group, are not very critical in their thinking. ‘Something’s wrong, so it must be someone else’s fault.” Instead of, I need to keep an open mind to the other possibilities out there, that do offer genuine worship and are eager to share that, to disciple others. I would jump through flaming hoops to have such a group together, but they won’t, they’re not really looking for answers, they’re just about airing out their lungs, letting everyone else know what their uninformed opinion is.
However, and I’ve said this before, the church has messed itself up too, The church has tried, for at least, the last three generations, to cater to this attitude that Heather expresses. So it’s not just millenials, it goes back to at least to people in the Depression Era. The church hasn’t stood up and said “this is what’s important”, it’s kind of groveled and said “tell us what you want, just try to make it in a Christian context.”
Just expressing what any contemporary American could/would say Taylor Snodgrass says: “Our generation has been advertised at our whole life and even now on social media,’… Consequently, if a church isn’t giving you the whole story, if it’s sugarcoated or they’re onstage putting on an act 20s see through this. It causes us to leave. We’re good at seeing when people are lying.” Well bless your heart Taylor, you have part of it, but it’s still a copout, an excuse. Great, if you think that, but be as honest as you claim to be. You don’t really want the truth, I feel like Jack Nicholson here, “You can’t handle the truth.” You want to avoid and you’re using someone else’s failure to drop out. Believe me, if people were genuine in these assertions, the church I pastor would be heaving at the seams, instead it’s excuse after excuse.
Ya, maybe my candor, might be a little intimidating, but that’s what all these “get real” types want, isn’t it? No, they want nice, they want sugar coated, just their way, not their parents. I’m not saying beat people, pummel them with truth, that’s not my style either. But my style is to be upfront, to challenge, to deal with the real issues. Come on, let’s deal with them together, I’d love it!
To wit, let’s look at the rest of what millennials want and a church like First St Johns has. “Visual clarity: ‘Millennials want to be able to answer the questions ‘Where am I?’ and ‘What’s expected of me?” This is according to David Kinnaman, president of the Barna Group….”
“As part of Barna’s study on Millenials and church architecture, they brought two groups of 20-somethings to modern churches, and then to cathedral style churches. In the cathedrals, ‘they felt it was a space for serious activities such as prayer, coping with tragedy and communing with God. They sensed the spirituality of the place,’ says Kinnaman. ‘At the same time, they were concerned about how they would fit in – If I visit, do I need to wear dressy clothes? – and a few participants, especially unchurched people, felt intimidated by the spiritual intensity of the space.'”
Well! Welcome to First St Johns. First off, no, believe me “dressy clothes” are not a big priority. We have plenty of people who do the best they can, that’s all I can ask.
One of the biggest kicks I get being the pastor of such a church is showing people the church sanctuary. I don’t think it’s failed to happen yet, you hear them silently, reverently suck in a little air and say a quiet wow! You want a place that evinces true Christian spirituality? Look at the featured picture, and that really doesn’t do it justice. If you don’t know where you are, well you have problems that I can’t help you with.
I did find the point of bringing nature into a church an interesting one. . I’d like to see if we could do more of that. I will say Christmas the altar is covered with poinsettias and Easter with lillies. But it is an inner-city church and a place in the church that would be a place where we could have some plants and some kind of natural effects would have a huge benefit, so thanks for the suggestion. Let’s see some of these people who talk a good game show up and put it in motion, I’ll be right there with you.
“Respite” “Millenials, perhaps more than any other generation, have a deep need for peace and quiet; they long for a sanctuary. ‘Our culture is fragmented and frenetic and there are few places to take a breather to gain much-needed perspective,’ says Kinnaman. ‘Ironically, most churches offer what they think people want: more to do, more to see. Yet that’s exactly the opposite of what many young adults crave: sacred space.,’ ”
“Our churches are places of action, not places of rest; spaces to do rather than spaces to be. The activities, of course, are designed to connect people with God and each other – and some Millennials hope for that, too – but many just want an opportunity to explore spiritual life on their own terms, free to decide when to sit quietly on the edges of a sacred space and when to enter in.”
My answer, you need sacred space at two in the morning, you call me up and I will come down and open up the church. But you better be serious, don’t be there whining, be there genuinely searching. I would love it! We have action, we are an inner-city church and we often have to deal with real issues, but our priority is always spiritual health. Dr Luther describes pastors as Seel Sorgers, ‘soul healers’ that’s what I am first and foremost, but I try to do the other things.
When we first got to First St Johns, we set up a “Prayer Room”, I also had a few, very few, people want to go into the sanctuary to pray. We have prayer groups right after worship, we have a prayer breakfast once per month, we have a “Healing Service” one per month, Matins worship Thursday mornings and Sunday morning. I’d happily do some of these much more often, but frankly, not exactly overwhelmed with response as it is now.
“Give them Jesus – building relationships and learning about Jesus are two central reasons why Millennials stay connected to church. Barna’s research shows that young adults who remain involved in a local church beyond their teen years are twice as likely as those who don’t to have a close personal friendship with an older adult in their faith community (59% vs 31%).”
For a small church, we do this pretty well, we could do better, but there has to be buy-in from everyone and again I would jump through hoops to facilitate it.
So to Marian and David, Taylor and Heather, here you go. This is it right here. Genuine worship, genuine doctrine, genuine space, genuine relationships and authenticity. Let’s sit and talk, let’s really deal with our relationship with Jesus and genuinely worship and honor Him. Does He need our worship? No, but we need to worship and we need to do it with authenticity, not sit back and fill me/entertain me. Don’t expect me to just pat you on the head, sure when it’s needed, but today, we need to get real and get back to the real church and not the happy/clappy God just wants me to be happy. No, it’s joy in Christ, won’t always be pleasant, but it is true relationship. Do you want that or not?
A lot is being written lately, about how younger generations have just stopped going to church. I’m not sure that means stopped being a Christian, but just stopped going to church. Yea I guess this is my favorite whipping boy, but it’s tough to take a lot of “Christian” churches seriously today. Which is why I think it’s not just an issue of younger people but also of men. Women are relationally oriented and will support things that are important even if they don’t seem to be a achieving their purpose. I think the young and immature are too critical in their assessment of anything, except their own shortcomings. I think with men there is too little in terms of cooperation and truly understanding the purpose of a strong Christian relationship, e.g. “I have all the answers don’t need no one else.” Again a maturity issue since it does seem when guys get older they realize that they really don’t have all the answers and it’s not a weakness to find someone who does.
I do find it bizarre how I’m often treated as if a clerical collar took away almost 30 years of corporate and military experience. That lack of respect and maturity seems to have something to do with this lack of respect lack of seriousness on the part of many, the young particularly in respect to the church. The church needs to get out of the entertainment business, it needs to challenge the “big box” churches who lower the credibility and seriousness of the church and clergy need to start being a lot more assertive and a lot less in terms of people-pleasing and a sort of “Sunday School” theology. The rest of society would be doing itself and everyone else to start holding the church, clergy responsible for a serious theology and not country club/Sunday School mentality.
The church should start holding people to high expectations instead of just being happy there are butts in the pews. As much as the world doesn’t treat the church and clergy with respect, perhaps it’s time to have higher expectations of others before they are treated seriously instead of seeming to be accommodating just to get them into church.
Why is there an exodus of men and young from the church is that they aren’t serious and they, rightly perceive the church is not serious.
It’s reached the point of obnoxious with the NFL “gotta get it right”, multiple “reviews” of every tricky-tack play. Frankly they’re not interested in getting it “right” as much as trying to get some cheesey edge. In terms of living our lives in Christ in integrity, seriously trying to get our lives right for ourselves, our wives and our children and all that in relation to the church, not really interested in getting it “right” especially when the happy-clappy, people pleasing churches make it easy to not be taken seriously.
This link is to a graph that charts key words having to do with mood, depression, etc week to week and shows when these words are used most and least during the year. It is interesting to contrast the times when we seem to be most anxious or depressed.
The following article is from the NY Times, Nov 16, 2014. The subject has been a regular one of mine, in that I’m continually taken by the fear people have of failure. As a Christian pastor seems I deal with failure, at least in a secular sense on a regular basis, a lot more than I did in the corporate world or the military. Failure seems to be kind of built in, and if you read the Bible, you will see much failure, at least in the secular sense. While we see failure as “bad”, I really think that God kind of sees it more in terms of our faith. We see this daunting challenge that God has set in front of us, and our instinct is to just turn around and go the other way. But we can feel the Holy Spirit pressing on us to keep going. Say I’m witnessing to someone about Jesus. The Holy Spirit is pushing me to witness and the other person to hear what I’m saying and be led to Christ by the Holy Spirit. That person can refuse. Did I fail? No. I was faithful, I did what I was led to do, hopefully not only to the best of my ability but also with the Holy Spirit using me to act and speak through. All good things, I didn’t fail, I was faithful, and the take away should always be, that as much as I want someone to be saved in Christ, you can’t dray someone into the kingdom either.
The take away as a Christian is this God isn’t going to see failure the way we do. He’s led me through a lot in the world, business, military, civic, education, family, when I look back on it as a pastor, I really don’t see failure as much as I see God preparing me. Instead of getting too caught up in the world’s ideas, let’s faithfully follow the leading of the Holy Spirit, trust what He is doing and leave the results up to Him and take away the lessons and experience for ourselves. I’ve taken the discussion a little different route then what the author, Adam Davidson, probably intended, but the world knows that failure is often the route to success, we as Christians should know that we aren’t necessarily called to be successful, but we are called to be faithful. I’ve reblogged the article in total because it is a good discussion on how we should see the world:
“When you pull off Highway 101 and head into Sunnyvale, Calif., the first thing you notice is how boring innovation looks up close. This small Silicon Valley city, which abuts both Cupertino, the home of Apple, and Mountain View, the site of the Googleplex, is where Lockheed built the Poseidon nuclear missile. It’s where the forebear of NASA did some of its most important research and where a prototype for Pong debuted at a neighborhood bar. Countless ambitious start-ups — with names like Qvivr, Schoolfy, eCloset.me and PeerPal — appear in Sunnyvale every year. Aesthetically, though, the city is one enormous glass-and-stucco office park after another. Its dominant architectural feature, the five-story headquarters of Yahoo, a few minutes from Innovation Way, looks about as futuristic as a suburban hospital.
As an industry becomes more dynamic, its architecture, by necessity, often becomes less inspiring. These squat buildings have thick outer walls that allow for a minimal number of internal support beams, creating versatile open-floor plans for any kind of company — one processing silicon into solar-power arrays, say, or a start-up monitoring weed elimination in industrial agriculture. In Sunnyvale, companies generally don’t stay the same size. They expand quickly or go out of business, and then the office has to be ready for the next tenant. These buildings need to be the business equivalent of dorms: spaces designed to house important and tumultuous periods of people’s lives before being cleaned out and prepped for the next occupant.
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A staff office with a collection of reclaimed clocks.CreditMichael Vahrenwald for The New York Times
Perhaps the best place to behold the Valley’s success as a platform for innovation is a 27,000-square-foot facility just down the block from Yahoo. This is the warehouse of Weird Stuff, a 21-person company that buys the office detritus that start-ups no longer want. One section of the space teems with hundreds of laptops and desktops; another is overloaded with C.P.U.s and orphaned cubicle partitions. “If founders are in a building that’s costing $50,000 a month, and they’ve lost their funding and have to be out by next Friday, we respond very quickly,” said Chuck Schuetz, the founder of Weird Stuff.
Weird Stuff also acquires goods from the start-ups that succeed, when they are ready to upgrade offices and need to offload their old equipment. “We get truckloads every day,” Schuetz told me. He said that he receives a lot of calls from government offices and large corporate-network operators who desperately need, for example, a 1981 Seagate ST506 hard drive in order to keep a crucial piece of equipment running. But much of his stuff is bought by new waves of start-ups in search of inexpensive keyboards or cubicle partitions. What doesn’t move is sold to scrap dealers. “This,” he said, gesturing to the giant scrap bin out back, “is where everything ends up.”
For decades, entrepreneurs and digital gurus of various repute have referred to this era, in a breathlessness bordering on proselytizing, as the age of innovation. But Weird Stuff is a reminder of another, unexpected truth about innovation: It is, by necessity, inextricably linked with failure. The path to any success is lined with disasters. Most of the products that do make it out of the lab fail spectacularly once they hit the market. Even successful products will ultimately fail when a better idea comes along. (One of Schuetz’s most remarkable finds is a portable eight-track player.) And those lucky innovations that are truly triumphant, the ones that transform markets and industries, create widespread failure among their competition.
An age of constant invention naturally begets one of constant failure. The life span of an innovation, in fact, has never been shorter. An African hand ax from 285,000 years ago, for instance, was essentially identical to those made some 250,000 years later. The Sumerians believed that the hoe was invented by a godlike figure named Enlil a few thousand years before Jesus, but a similar tool was being used a thousand years after his death. During the Middle Ages, amid major advances in agriculture, warfare and building technology, the failure loop closed to less than a century. During the Enlightenment and early Industrial Revolution, it was reduced to about a lifetime. By the 20th century, it could be measured in decades. Today, it is best measured in years and, for some products, even less. (Schuetz receives tons of smartphones that are only a season or two old.)
The closure of the failure loop has sent uncomfortable ripples through the economy. When a product or company is no longer valued in the marketplace, there are typically thousands of workers whose own market value diminishes, too. Our breakneck pace of innovation can be seen in stock-market volatility and other boardroom metrics, but it can also be measured in unemployment checks, in divorces and involuntary moves and in promising careers turned stagnant. Every derelict product that makes its way into Weird Stuff exists as part of a massive ecosystem of human lives — of engineers and manufacturers; sales people and marketing departments; logistics planners and truck drivers — that has shared in this process of failure.
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The founder of Weird Stuff, Chuck Schuetz.CreditMichael Vahrenwald for The New York Times
Innovation is, after all, terrifying. Right now we’re going through changes that rip away the core logic of our economy. Will there be enough jobs to go around? Will they pay a living wage? Terror, however, can also be helpful. The only way to harness this new age of failure is to learn how to bounce back from disaster and create the societal institutions that help us do so. The real question is whether we’re up for the challenge.
After a tour of Weird Stuff, Schuetz mentioned a purple chair that he kept among the office furniture piled haphazardly in the back of his facility. Unbeknown to him, that chair actually provides a great way to understand the acceleration of innovation and failure that began 150 years ago. In ancient times, purple chairs were virtually priceless. Back then, all cloth dyes were made from natural products, like flower petals or crushed rocks; they either bled or faded and needed constant repair. One particular purple dye, which was culled from the glandular mucus of shellfish, was among the rarest and most prized colors. It was generally reserved for royalty. Nobody had surplus purple chairs piled up for $20 a pop.
But that all changed in 1856, with a discovery by an 18-year-old English chemist named William Henry Perkin. Tinkering in his home laboratory, Perkin was trying to synthesize an artificial form of quinine, an antimalarial agent. Although he botched his experiments, he happened to notice that one substance maintained a bright and unexpected purple color that didn’t run or fade. Perkin, it turned out, had discovered a way of making arguably the world’s most coveted color from incredibly cheap coal tar. He patented his invention — the first synthetic dye — created a company and sold shares to raise capital for a factory. Eventually his dye, and generations of dye that followed, so thoroughly democratized the color purple that it became the emblematic color of cheesy English rock bands, Prince albums and office chairs for those willing to dare a hue slightly more bold than black.
Perkin’s fortuitous failure, it’s safe to say, would have never occurred even a hundred years earlier. In pre-modern times, when starvation was common and there was little social insurance outside your clan, every individual bore the risk of any new idea. As a result, risks simply weren’t worth taking. If a clever idea for a crop rotation failed or an enhanced plow was ineffective, a farmer’s family might not get enough to eat. Children might die. Even if the innovation worked, any peasant who found himself with an abundance of crops would most likely soon find a representative of the local lord coming along to claim it. A similar process, one in which success was stolen and failure could be lethal, also ensured that carpenters, cobblers, bakers and the other skilled artisans would only innovate slowly, if at all. So most people adjusted accordingly by living near arable land, having as many children as possible (a good insurance policy) and playing it safe.
Our relationship with innovation finally began to change, however, during the Industrial Revolution. While individual inventors like James Watt and Eli Whitney tend to receive most of the credit, perhaps the most significant changes were not technological but rather legal and financial. The rise of stocks and bonds, patents and agricultural futures allowed a large number of people to broadly share the risks of possible failure and the rewards of potential success. If it weren’t for these tools, a tinkerer like Perkin would never have been messing around with an attempt at artificial quinine in the first place. And he wouldn’t have had any way to capitalize on his idea. Anyway, he probably would have been too consumed by tilling land and raising children.
The secret of the corporation’s success was that it generally did not focus on truly transformative innovations.
Perkin’s invention may have brought cheap purple (and, later, green and red) dyes to the masses, but it helped upend whatever was left of the existing global supply chain, with its small cottage-size dye houses and its artisanal crafts people who were working with lichen and bugs. For millenniums, the economy had been built around subsistence farming, small-batch artisanal work and highly localized markets. Inventions like Perkin’s — and the steam engine, the spinning jenny, the telegraph, the Bessemer steel-production process — destroyed the last vestiges of this way of life.
The original age of innovation may have ushered in an era of unforeseen productivity, but it was, for millions of people, absolutely terrifying. Over a generation or two, however, our society responded by developing a new set of institutions to lessen the pain of this new volatility, including unions, Social Security and the single greatest risk-mitigating institution ever: the corporation. During the late 19th century, a series of experiments in organizational structure culminated, in the 1920s, with the birth of General Motors, the first modern corporation. Its basic characteristics soon became ubiquitous. Ownership, which was once a job passed from father to son, was now divided among countless shareholders. Management, too, was divided, among a large group of professionals who directed units, or “subdivisions,” within it. The corporation, in essence, acted as a giant risk-sharing machine, amassing millions of investors’ capital and spreading it among a large number of projects, then sharing the returns broadly too. The corporation managed the risk so well, in fact, that it created an innovation known as the steady job. For the first time in history, the risks of innovation were not borne by the poorest. This resulted in what economists call the Great Compression, when the gap between the income of the rich and poor rapidly fell to its lowest margin.
The secret of the corporation’s success, however, was that it generally did not focus on truly transformative innovations. Most firms found that the surest way to grow was to perfect the manufacturing of the same products, year after year. G.M., U.S. Steel, Procter & Gamble, Kellogg’s, Coca-Cola and other iconic companies achieved their breakthrough insights in the pre-corporate era and spent the next several decades refining them, perhaps introducing a new product every decade or so. During the period between 1870 and 1920, cars, planes, electricity, telephones and radios were introduced. But over the next 50 years, as cars and planes got bigger and electricity and phones became more ubiquitous, the core technologies stayed fundamentally the same. (Though some notable exceptions include the television, nuclear power and disposable diapers.)
Celebrated corporate-research departments at Bell Labs, DuPont and Xerox may have employed scores of white-coated scientists, but their impact was blunted by the thick shell of bureaucracy around them. Bell Labs conceived some radical inventions, like the transistor, the laser and many of the programming languages in use today, but its parent company, AT&T, ignored many of them to focus on its basic telephone monopoly. Xerox scientists came up with the mouse, the visual operating system, laser printers and Ethernet, but they couldn’t interest their bosses back East, who were focused on protecting the copier business.
Corporate leaders weren’t stupid. They were simply making so much money that they didn’t see any reason to risk it all on lots of new ideas. This conservatism extended through the ranks. Economic stability allowed millions more people to forgo many of the risk-mitigation strategies that had been in place for millenniums. Family size plummeted. Many people moved away from arable land (Arizona!). Many young people, most notably young women, saw new forms of economic freedom when they were no longer tied to the routine of frequent childbirth. Failure was no longer the expectation; most people could predict, with reasonable assurance, what their lives and careers would look like decades into the future. Our institutions — unions, schools, corporate career tracks, pensions and retirement accounts — were all predicated on a stable and rosy future.
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Obsolete computer monitors mix with keyboards and other detritus throughout the 27,000-square-foot warehouse.CreditMichael Vahrenwald for The New York Times
We now know, of course, that this golden moment was really a benevolent blip. In reality, the failure loop was closing far faster than we ever could have realized. The American corporate era quietly began to unravel in the 1960s. David Hounshell, a scholar of the history of American innovation, told me about a key moment in 1968, when DuPont introduced Qiana, a kind of nylon with a silklike feel, whose name was selected through a computer-generated list of meaningless five-letter words. DuPont had helped to create the modern method of product development, in which managers would identify a market need and simply inform the research department that it had to produce a solution by a specific date. Over the course of decades, this process was responsible for successful materials like Freon, Lucite, Orlon, Dacron and Mylar. In Qiana, DuPont hoped that it had the next Lycra.
But not long after the company introduced Qiana to the market, it was met by a flood of cheap Japanese products made from polyester. Qiana, which only came close to breaking even during one year of sales, eventually sustained operating losses of more than $200 million. Similar shudders were felt in corporate suites across America, as new global competitors — first from Europe, then from Asia — shook up the stable order of the automotive and steel industries. Global trade narrowed the failure loop from generations to a decade or less, far shorter than most people’s careers.
For American workers, the greatest challenge would come from computers. By the 1970s, the impact of computers was greatest in lower-skilled, lower-paid jobs. Factory workers competed with computer-run machines; secretaries and bookkeepers saw their jobs eliminated by desktop software. Over the last two decades, the destabilizing forces of computers and the Internet has spread to even the highest-paid professions. Corporations “were created to coordinate and organize communication among lots of different people,” says Chris Dixon, a partner at the venture-capital firm Andreessen Horowitz. “A lot of those organizations are being replaced by computer networks.” Dixon says that start-ups like Uber and Kickstarter are harbingers of a much larger shift, in which loose groupings of individuals will perform functions that were once the domain of larger corporations. “If you had to know one thing that will explain the next 20 years, that’s the key idea: We are moving toward a period of decentralization,” Dixon says.
Were we simply enduring a one-time shift into an age of computers, the adjustment might just require us to retrain and move onward. Instead, in a time of constant change, it’s hard for us to predict the skills that we will need in the future. Whereas the corporate era created a virtuous cycle of growing companies, better-paid workers and richer consumers, we’re now suffering through a cycle of destabilization, whereby each new technology makes it ever easier and faster to create the next one, which, of course, leads to more and more failure. It’s enough to make us feel like mollusk-gland hunters.
Much as William Henry Perkin’s generation ripped apart an old way of life, the innovation era is sundering the stability of the corporate age. Industries that once seemed resistant to change are only now entering the early stages of major disruption. A large percentage of the health-care industry, for example, includes the rote work of recording, storing and accessing medical records. But many companies are currently devising ways to digitize our medical documents more efficiently. Many economists believe that peer-to-peer lending, Bitcoin and other financial innovations will soon strike at the core of banking by making it easier to receive loans or seed money outside a traditional institution. Education is facing the threat of computer-based learning posed by Khan Academy, Coursera and other upstart companies. Government is changing, too. India recently introduced a site that allows anybody to see which government workers are showing up for their jobs on time (or at all) and which are shirking. Similarly, Houston recently developed a complex database that helps managers put an end to runaway overtime costs. These changes are still new, in part because so many large businesses benefit from the old system and use their capital to impede innovation. But the changes will inevitably become greater, and the results will be drastic. Those four industries — health care, finance, education and government — represent well more than half of the U.S. economy. The lives of tens of millions of people will change.
Some professions, however, are already demonstrating ways to embrace failure. For example, there’s an uncharacteristic explosion of creativity among accountants. Yes, accountants: Groups like the Thriveal C.P.A. Network and the VeraSage Institute are leading that profession from its roots in near-total risk aversion to something approaching the opposite. Computing may have commoditized much of the industry’s everyday work, but some enterprising accountants are learning how to use some of their biggest assets — the trust of their clients and access to financial data — to provide deep insights into a company’s business. They’re identifying which activities are most profitable, which ones are wasteful and when the former become the latter. Accounting once was entirely backward-looking and, because no one would pay for an audit for fun, dependent on government regulation. It was a cost. Now real-time networked software can make it forward-looking and a source of profit. It’s worth remembering, though, that this process never ends: As soon as accountants discover a new sort of service to provide their customers, some software innovator will be seeking ways to automate it, which means those accountants will work to constantly come up with even newer ideas. The failure loop will continue to close.
Lawyers, too, are trying to transform computers from a threat into a value-adding tool. For centuries the legal profession has made a great deal of money from drawing up contracts or patent applications that inevitably sit in drawers, unexamined. Software can insert boilerplate language more cheaply now. But some computer-minded lawyers have found real value in those cabinets filled with old contracts and patent filings. They use data-sniffing programs and their own legal expertise to cull through millions of patent applications or contracts to build never-before-seen complex models of the business landscape and sell it to their clients.
The manufacturing industry is going through the early stages of its own change. Until quite recently, it cost tens of millions of dollars to build a manufacturing plant. Today, 3-D printing and cloud manufacturing, a process in which entrepreneurs pay relatively little to access other companies’ machines during downtime, have drastically lowered the barrier to entry for new companies. Many imagine this will revitalize the business of making things in America. Successful factories, like accounting firms, need to focus on special new products that no one in Asia has yet figured out how to mass produce. Something similar is happening in agriculture, where commodity grains are tended by computer-run tractors as farming entrepreneurs seek more value in heritage, organic, local and other specialty crops. This has been manifested in the stunning proliferation of apple varieties in our stores over the past couple of years.
Every other major shift in economic order has made an enormous impact on the nature of personal and family life, and this one probably will, too. Rather than undertake one career for our entire working lives, with minimal failure allowed, many of us will be forced to experiment with several careers, frequently changing course as the market demands — and not always succeeding in our new efforts. In the corporate era, most people borrowed their reputations from the large institutions they affiliated themselves with: their employers, perhaps, or their universities. Our own personal reputations will now matter more, and they will be far more self-made. As career trajectories and earnings become increasingly volatile, gender roles will fragment further, and many families will spend some time in which the mother is a primary breadwinner and the father is underemployed and at home with the children. It will be harder to explain what you do for a living to acquaintances. The advice of mentors, whose wisdom is ascribed to a passing age, will mean less and less.
To succeed in the innovation era, says Daron Acemoglu, a prominent M.I.T. economist, we will need, above all, to build a new set of institutions, something like the societal equivalent of those office parks in Sunnyvale, that help us stay flexible in the midst of turbulent lives. We’ll need modern insurance and financial products that encourage us to pursue entrepreneurial ideas or the education needed for a career change. And we’ll need incentives that encourage us to take these risks; we won’t take them if we fear paying the full cost of failure. Acemoglu says we will need a far stronger safety net, because a society that encourages risk will intrinsically be wealthier over all.
History is filled with examples of societal innovation, like the United States Constitution and the eight-hour workday, that have made many people better off. These beneficial changes tend to come, Acemoglu told me, when large swaths of the population rally together to demand them. He says it’s too early to fully understand exactly what sorts of governing innovations we need today, because the new economic system is still emerging and questions about it remain: How many people will be displaced by robots and mobile apps? How many new jobs will be created? We can’t build the right social institutions until we know the precise problem we’re solving. “I don’t think we are quite there yet,” he told me.
Generally, those with power and wealth resist any significant shift in the existing institutions. Robber barons fought many of the changes of the Progressive Era, and Wall Street fought the reforms of the 1930s. Today, the political system seems incapable of wholesale reinvention. But Acemoglu said that could change in an instant if enough people demand it. In 1900, after all, it was impossible to predict the rise of the modern corporation, labor unions, Social Security and other transformative institutions that shifted gains from the wealthy to workers.
We are a strange species, at once risk-averse and thrill-seeking, terrified of failure but eager for new adventure. If we discover ways to share those risks and those rewards, then we could conceivably arrive somewhere better. The pre-modern era was all risk and no reward. The corporate era had modest rewards and minimal risks. If we conquer our fear of failure, we can, just maybe, have both.