Tag Archives: Jesus is Lord

Freedom is only Jesus, Reformation 2015 Lutheran Church Missouri Synod

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This was such a great writing on All Saints Day and Reformation Day that I just had to add it to my blog site – Jim Driskell

The Lutheran Church—Missouri Synod

October 31 at 4:00pm ·

HOMILY FOR THE FESTIVAL OF THE REFORMATION

By 1520 the storm he’d stirred up was threatening to become a tsunami engulfing all the Western Church. He still didn’t seem to have the first clue about the threat he’d proven to be to Church officials and he thought that if the pope himself just heard of this joy that was now his, all would come out okay. So he pens a little book and dedicates it, of all things, to Pope Leo X from his dutiful servant, Martin Luther. And as he thought how to encapsulate everything he’d been rejoicing in, it came down to two statements that sounded contradictory but were in fact completely complimentary.

The Christian is perfectly free, lord of all, subject to none.
The Christian is perfectly dutiful, servant of all, subject to all.

The opening lines of Luther’s monumental The Freedom of the Christian. And that work remains to this day the classic statement of the joyful “aha” that resulted in the Lutheran Reformation and which, I would suggest to you, people loved by God, is the reason why being Lutheran still matters and why almost five centuries later, the Reformation remains vitally important for the Church today.

It was and it is all about freedom. God doesn’t want slaves. He renounces the way of coercion. He seeks children who serve Him freely and in joy and not cringing in terror and fear. You hear it in today’s third reading. Our Lord says “If you continue or abide in my Word, you will know the truth and the truth will set you free.”

Freedom is what He came to bring! Freedom was His gift. Not like folks think of freedom these days, meaning: “I can do whatever I want whenever I want to.” Live like that and you’ll soon find out that it’s not freedom at all; it’s the way to end up a slave to your own passions, appetites and desires. Your Lord came to free you from that dead end way of living.

But to promise and deliver freedom, that requires owning up to bondage, and this is exactly what the Jews in the Gospel or even the Church in Luther’s day, couldn’t stomach. “Free? What do you mean set us free? We aren’t slaves. We are children of Abraham and have never been anyone’s slaves. What do you mean we shall be set free?”

Similarly the hierarchy in those days: We are the CHURCH! What do you mean blathering on about this freedom? What’s important is that YOU knuckle under and do as you’re told. Who do you think you are?

Luther’s joyous answer, of course, was “Me? I’m a perfectly free Lord of all; oh, and a perfectly dutiful servant of all. Sent to be a servant of other’s joyful freedom. In the service of the Master who came to make free children of God and no slaves.”
The Jews had their laws that they thought MUST be upheld, obeyed, and it was in the obedience to them that they focused their zeal and placed their hope of salvation. DOING the bidding of the God who had taken them as His own people through Abraham was their duty and their calling.

But the God of Abraham is the God of freedom and the God who desires children, not slaves. That’s why He had TAKEN them out of slavery in Egypt and why He had given them the divine worship and promises. And the Law itself. A gift given. A gift given to show them their real slavery from which they could never themselves free no matter how hard they strove.

They wouldn’t see it, though. And so Jesus speaks the hard word: “Whoever commits sin is a slave to sin. The slave doesn’t continue in the house forever.” Sin isn’t something you DO, Jesus says. It’s far, for more insidious than that. Sin is a force. A power. A domineering power. A power that enslaves.

You know its path. You know how it goes. You know it entices you. Try it. It can’t hurt. Everyone’s doing it. No biggy. And how the very taste of it is seduction and the seduction becomes addiction. You fight. You pull back. But you also want. You want the experience again. And again. And even after it has long since ceased to satisfy. Still you go back. Like the dog to its vomit. The vomit it calls and you find yourself unable to turn away. Disgusting, yes. But isn’t it true, people loved by God? Isn’t that the path? The way it works? Sin snares you, and once it has you, you can’t break free by any effort of your will. You can try with might and main, but you know as surely as I’m standing here before you, it HAS you. You are slave.

And there is NOTHING so uncertain as the place of the slave. Sin wants to use you, to trample on you and torture you and then to hand you over to death. Eternal death. “The wage sin pays is death.” A taskmaster, no friend. A tyrant, no freedom. Do it again and again and again, as sin mocks your helplessness.

BUT into this world came the one in whom sin couldn’t get its claws. Into this world where everyone serves sin in some way or another, tortured and helpless, caught in the snares of their own desires, into this world came one who was truly FREE. And free because He was the Son. His place in His Father’s house didn’t depend for one second on what He did or didn’t do. His place was assured because of who He was. And because He was free and Son, what did He come to do?

He came to serve! No one is so free as the One who serves, whose delight and joy it is to be able to serve the captives by setting them free from their bondage, free from their chains, and inviting them into His relationship with the Father. So free that He could even take all the sins that master and torture and torment you and lift them off you and bear them in His own body. In His own FREE body where they could never bend Him to their will and so destroy them there forever.

Behold, the cross! Behold the blood of the free Son, freely poured out so that sin would lose its mastery over you and you be forgiven, adopted, brought into the freedom of the children of God.

He came forth from the Father one free Son, but He goes back to the Father bringing with Him the fruits of His labor. Not a pile of slaves. Not a pile of cringing and fearful hirelings who have no clue how long they’ll be tolerated before God finally is fed up with them and tosses them out. No. He comes back with free children of God. Freed by the Words He spoke. Free indeed. Sins no longer able to accuse them, to master them, to make them come when called. Sins blood covered and forgiven. Death no longer the fate to which their sin hands them over when it’s done with them. Death rather with a resurrection sized hole blown right through its stinking belly through which they will pass with Him. Free children. So completely free that all of the faith has come to them as GIFT. They see it all as GIFT. Nothing about what we earn or deserve. Only gifts given lavishly and freely. The Father gives the Son. The Son gives the Spirit. The Spirit gives you faith that binds you to the Son and the Son rejoices to present you to the Father. All gift.

And so Christianity to be seen in its true light must never be thought of as rules and laws and a frowning God just waiting for you to step out of line so He can wallop you one and torture you forever. Nor is it about the freedom to live in your broken shackles and sin’s crumbled prison holds. That’s not freedom! It’s the freedom to leave that prison forever and be a child. A child in the house of the Father. It is to realize that the standing you could never achieve for all your struggling against sin’s chains is the very gift God gives you in His Son that crushes those chains forever.

Easter triumph! Easter joy!
This alone can sin destroy!
From sins’ power, Lord, set us free,
Newborn souls in you to be.
Alleluia!

HERE is the Reformation gift to the whole Church. This is why Lutheranism stands and will continue to stand. We remind the world that the Son’s gift to us is freedom. And that our faith isn’t founded in, let alone shored up by, rules and regulations. Holy days of obligation and fasting from certain foods at prescribed times. Going to communion at least once a year and only after having made confession of your sins to the priest. Do you see what all of that is? Bondage! Not freedom!

BUT the Reformation was so free that it realized that what the law couldn’t guard or preserve, this was God’s free gift. “If you abide in my Word” our Lord said. Why Sunday? Why gather? Not to keep some law, but to receive the gift of freedom! Why receive the Sacrament? Not to fulfill a duty, but receive the gift of freedom! Why observe the Church calendar? Not to be religious, but to let the Word of Christ dwell in you richly as it gives its gifts of freedom and lifts you by the Spirit to the freedom of the children of God.
Reformation still matters because freedom still matters. It matters to God, who would have you not be a servile and fearful, simpering cowering slave, but would have you be a royal son or daughter, a true child of the King who fears nothing at all.

Late, late in his life, Luther reflected on this great joy. It was during an Advent sermon only a couple months before his death. He preached: “It is well with a man who belongs to an eternal kingdom. He can dance through life forevermore!” You and me too. We can dance through life. For we are children of the King, and sisters and brothers of the Son of God, and to us all, and I mean all, is gift. Happy Reformation, people loved by God, happy feast of freedom! You have been set free. Amen.

– William Weedon, Chaplain

Photo credit: The Town and Parish Church of St. Mary’s on Tuesday, May 5, 2015, in Wittenberg, Germany. LCMS Communications/Erik M. Lunsford

We are His saints, enriched by Him Matthew 5 All Saints Day First St Johns Nov 1, 2015

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[For the audio of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are saints in Christ said in a spirit of celebration and joy … AMEN

I am going to paraphrase Paul: “To the church of God that is in York, Pennsylvania to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ.” (1 Corinthians 1: 2-6)

Paul goes on to say to his brothers and sisters in Corinth as I would like to express those same sentiments to my brothers and sisters in York: “I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge-even as the testimony about Christ was confirmed among you- so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.” (1 Corinthians 1: 7-8)

As His Saints we win and we didn’t do anything. Because He’s overcome, we have overcome. We have overcome the world. We have overcome death. We couldn’t do any of these things ourselves. While we like to think that we are so strong that we can achieve whatever we are confronted by, deep in our hearts we know we can’t. Why do you think that there is so much fear, anger, angst around us? All of these people who know perfectly well that they just can’t confront the world. They hear the lies of the world all around them and they try to believe them. They have to. Why? Because there is nothing else for them to believe. So they accept that they are somehow gifted, strong, personally endowed with some skill that is going to enable them to make it. But when you ask them what that looks like, how did they get there and for that matter, where is there? You get bewilderment, you get frustration. They don’t know. The world’s told them a lie, that they are somehow special. But they don’t feel special, they say they are. Students in the United States today rank way below the rest of the world in math, language, science. But they do rank first in one thing, in self-esteem. They feel good about themselves. But when you confront them with the reality of what that means, they have nothing. They are somehow special, but special how? They don’t know. Those around us today can’t perceive, or maybe more accurately don’t want to perceive anything past the next event. “Well let’s see what happens after the World Series. Let’s see what happens after the next election. Let’s see what happens after the next Federal Reserve meeting. Sure we wait to see the outcome, then what happens? Pretty much where we were. Nothing much has changed. We cling to the latest stock market numbers, and then we watch as our IRA’s, our financial future drop again. We think we have a way to make money on the stock market, we might even have a little success, then the market closes and we just spent money without lifting a finger. That affects the Christian and the non-Christian. But we have Jesus to cling to. He has overcome the stock market, the housing market, the GNP, the President and the Congress.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” That’s us! Ours is the kingdom of heaven. It might not “feel” like it right now. Another thing that separates us from the world? It’s not about our feelings. It is about what Jesus has done, what He continues to do. It’s His promise of heaven and eternity. Things might not be that great for you right now. We all know perfectly well that there are Christians all over the world who are very much suffering for their witness to Christ. You see that last verse in our Gospel reading? “…for your reward is great in heaven…” We have all had days and will have days, when we don’t feel so great, when everything’s going wrong, the future looks doubtful. Are there times when we’d like to give up? Sure! But because we are saved the Holy Spirit doesn’t give up on us. Why? We are His, we aren’t allowed to give up and we won’t because the Holy Spirit saves us from ourselves. The world does not have that promise, believes Satan’s lies and gives up, gives up in the form of drugs, alcohol, sex, money, power. They honestly believe this will save them, but we all know, and they know deep inside too, it will make them slaves and condemn them.

As a saint, as one who is saved in Jesus you are saved, you have the promises of Jesus, you have new life in Jesus, you are a special, holy, sanctified person, completely saved in Jesus and the Father’s special child and you didn’t do anything to be any of that. God chose you, He saved you, He recreated you in baptism, He lifted you up from the waters of baptism a new creation in Him. He gives you His own Body and Blood. His ministers share His saving, life restoring word with you. You received all this. You should praise and glorify God for what He’s given you. But none of that is yours because of your praise or worship, it’s yours because God gave it to you in your baptism in Jesus. Randy Alcorn writes: “What God made us to desire, and therefore what we do desire if we admit it, is exactly what he promises to those who follow Jesus Christ [His Saints]: a resurrected life in a resurrected body, with the resurrected Christ on a resurrected Earth. Our desires correspond precisely to God’s plans. It’s not that we want something, so we engage in wishful thinking that what we want exists. It’s the opposite – the reason we want it is precisely because God has planned for it to exist. As we’ll see, resurrected [saints] living in a resurrected universe isn’t our idea – it’s God’s”[1]

For those He has separated, not our choice, His decision. That’s something that we take to the bank. If Jim makes a decision for God what does that mean? Well did I do it the right way, did I do it at the right time? I’m fallible did I make some kind of mistake? It isn’t on me, I am hagios I am holy, separated. You and I are made to be a completely new and different being because Jesus redeemed you and me, He died for you and me, He paid for all of our sins and now we are made perfectly clean and holy. I am made to be completely acceptable to God because of Jesus. The Holy Spirit led me to be baptized and in that baptism I am cleansed from the sin I was born in and the sins I have committed in my life and made to be that new creature, His saint. Then as a part of His church, the Body of Christ, I am given His Body and Blood to strengthen me in Body and Spirit, to be newly cleansed of my sin, renewed in my Spirit. All because of what He did for us, nothing of what we did. We therefore have that assurance that because God did it that it’s done, completely right, totally in His power and none of it in ours. There can’t be a mistake, because of that we have complete assurance that Jesus is the Lord of our lives, in this worldly life and in the true life that is eternal and perfect in the resurrection. Journal about it for the next week, what does it mean to you to be a[gioj completely clean in Christ, how does that compare to what you see in the rest of the world, why is this a reason to give thanks, to praise and glorify our Savior Jesus Christ?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Alcorn, Randy   Heaven  pp 7-8

The Faith we are given in Jesus and what He does is what defeats Satan

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“Christians are not called to defeat Satan. God has already done that in Christ! Nor is it our mandate to “bind” Satan.” (Henry Blackaby, Richard Blackaby Experiencing God Day by Day p 305) That last sentence really does get me. Regardless of what you’d like to think, my Pentecostal friends, Satan is still a servant of God. Only God “binds” Satan, certainly not any human. Satan is not a being to play fast and loose with or get cute with. Satan has been around thousands of years, no doubt learning a great deal about human nature and how to use it against us. He was created to be the most magnificent, brilliant being by God Himself. So much so that he thought he could, maybe even should, be God. For a human being to trifle with Satan is stupid. While there are Christians who think that they can take on Satan, they will only end up looking stupid. Frankly those who do it make the rest of Christians look stupid, in so many ways. I’m not going to be charitable about this, because there are too many Christians out there who presume way too much. They feel it’s up to them to confront and battle and direct the Holy Spirit as to who, where etc. It’s kind of too bad, like so many other Christians who presume, how much better would it be if we were following the Holy Spirit’s leading, waiting for His guidance, instead of us presuming to be able to call down the Holy Spirit against Satan. Do you have some bizarre idea that God is not aware of what Satan is doing? Let’s let God do it and we do what He guides us to do. “You will find yourself fighting battles that Christ has already won!” Indeed, Satan was defeated by Jesus’ death on the cross, we were saved in Jesus’ sacrifice. Do we pray for Jesus’ protection and guidance. Absolutely, but there is a difference between asking for protection and presuming to direct it.

Does Satan attack? Certainly, not as much as we often like to think. Too often people invite demons in, versus their somehow being an innocent victim. Messing around with the occult, with drugs, alcohol, sex, letting Satan guide and shunning the Holy Spirit. Anytime we fail, or seem to get slammed down does not mean that Satan is attacking either. Often times it is our own failure and we’d much rather shift that on Satan instead of taking responsibility. Does Satan oppress Christians? Absolutely, but too often it is a Christian messing around where he/she shouldn’t be messing around and inviting the oppression. Can a Christian be possessed? I don’t think so. Greater minds than mine have made this case, suffice to say, if we are genuinely indwelt by the Holy Spirit, there is no room for any kind of demonic occupation.

To be sure: “ESV Ephesians 6:12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” I would never disagree with Paul that there are demonic forces acting on us, the world all around us is seeking to turn us away from Jesus to anything else. The Blackabys talk about the fact that Paul was certainly regularly opposed by demonically inspired people on a regular basis in the Book of Acts. I often feel that when others oppose me, the inspiration for this opposition is Satanic. Believe me I’ve seen it in the church. I honestly wonder sometimes how some “Christians” sincerely come to the conclusions they do and take the positions they take. Too often it seems to me, that they have an agenda that they think the church should be picking up on, instead of following the church’s agenda in Jesus.

Absolutely we will be opposed, as Christians, by Satan. If we are faithfully following God’s leading if we are being a faithful servant of Christ and doing His will, there will be those who will be inspired by Satan because they are convinced that their agenda is more important than the church’s the Body of Christ. The Blackabys make the case that we need to be sensitive to the fact: “Your adversary may be hopelessly in bondage to sin. Rather than retaliating, you should immediately and earnestly intercede for that person.” Absolutely you should keep that person in prayer, that they will be lead by the Holy Spirit and put aside their agenda and trust how the Holy Spirit wants them to proceed. Having said that, you don’t let them lead you in the wrong direction. Too often well meaning Christians will be more concerned about the “relationship” versus God’s will. If God is leading me and someone else is trying to take me off track at the risk of “relationship”, my relationship with the Father is far more important than any other person. There are simply too many people out there who are willing suckers for Satan, often for the most frivolous reasons, and expect you to just detour for them and their misguided agenda. We are always looking to build relationships with those who are Christian brothers and sisters and those who are not. But you have to use some genuine Christian discernment. You are pointing them to Jesus, not being led by their misguided “opinion”. Don’t get me started, how many times someone has expected me to fold up like a cheap cot to their uninformed, misguided opinion.

The Blackabys assert that others are often just “misguided”, sort of benignly, innocent, even “unwitting instruments of the spiritual forces of darkness.” (Ibid p 304) Yaaa, I’m not so sure. If these people were sincerely committed to their Christian walk, being true Christian disciples, I would make the case that they would not be so easily misguided, duped. Hey I’m sure I’ve been led astray and thought something was OK, or knew it wasn’t but worked overtime to rationalize it. But I would not expect to be coddled and excused, but that I would be confronted and held accountable. Sure, remember that they are probably being demonically affected, and hold that up in prayer. I can think of occasions in my life where I should be more actively praying for someone who is being misguided. Too many times someone has drowned because they made a well meaning attempt to save someone else, but let that person drag them in and in their panic overwhelmed their presumptive rescuer and ended up letting themselves and their rescuer die. Paul was never bashful about confronting those who opposed him in evil. I’m not saying get all Pentecostal on someone, but I am saying not to let them drag you down with them. They need to be opposed but only in the strength of the Holy Spirit, because if I go up against Satan that is a ridiculous mismatch. If the Holy Spirit confronts Satan to protect and guide me, well Satan will lose, game, set and match. I’m smart enough to figure out how I want to figure in that equation.

Satan is defeated, he is a clever opponent, he has nothing to lose and certainly he is going to oppose anyone who is being used and guided by the Holy Spirit. We who are serving Christ are going to have to expect to take a lot of hits from Satan. That’s a good thing, it means we are truly serving Christ. We should pray for relief and for the protection of the Holy Spirit, but we are also given the faith we need to know that we are also being guided by Jesus’ plan, not ours. That is also a good thing. We should pray that another person be relieved of their being influenced, oppressed, even possessed by demonic forces. But we should never be guided by them out of some misguided “compassion” on our part. They are only going to suffer, maybe destroyed and pull us down with them, somewhere we don’t need to go. Let’s be a positive, pro-active witness for Christ. Not dancing around or presuming to have gifts we don’t have or confronting demons in our own power, it’s just not going to end up well, more than likely being chewed up and spit out. Then we will be wondering why the Holy Spirit didn’t act according to our instructions and maybe even ending up just denying Christ entirely. Satan really doesn’t care how he gets you there, so long as it’s away from salvation and eternal life in Jesus.

Meyer Minute Suicide in the world, those who see no other way Nov 5

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This subject is vitally important and Rev Dr Dale Meyer really hits it on the head. The rate of suicide is climbing, especially in terms of middle aged people, although it is one of the leading causes of death for those under 30. Of all the ways to die, suicide is clearly the most controllable and in Jesus it is even more so. The hope of the world is Jesus and we trust what He is doing in our life. We may not like the way our life is going, we probably think we have a better plan, but we trust that in the end Jesus’ plan is much better and it always is. Rev Dr Dale Meyer is the president of Concordia Seminary, he was the voice of Lutheran Hour Ministries.
Dale Meyer
Yesterday at 6:56am · Clayton, MO ·

Meyer Minute for November 5

When Charles Gliniewicz was killed on duty in northern Illinois, an extensive manhunt searched for the cop killer. Yesterday: “This investigation has concluded…that this is a carefully staged suicide. He had been stealing and laundering money from Fox Lake” (Wall Street Journal, November 5; A6). Gliniewicz concluded that suicide was his only way out.

Actor and comedian Robin Williams committed suicide in August 2014. Recently his widow Susan said that he struggled with depression, Parkinson’s, and Lewy body dementia, an illness that leads to declining mental ability (St. Louis Post-Dispatch, November 4; A18). Again but for different reasons, Mr. Williams saw no way out.

“Death rates are rising for middle-aged white Americans, while declining in other wealthy countries and among other races and ethnicities. The rise appears to be driven by suicide, drugs and alcohol abuse” (New York Times, November 3; A15).

Whatever sad reasons lead someone to choose death, suicide goes directly against the God who gives life and promises hope (Psalm 42:11). “Thou shalt not murder” (Exodus 20:13). So it’s a sin against God but a sin for which Jesus died. While God only knows the eternal destiny of the suicide, we who survive can know suicide is temptation to be avoided, by you, by me, and by those around us. Easily said, but overcoming the temptation when you’re in emotional or physical despair seems insurmountable. Each of us in our individual and sometimes lonely lives needs to be in a safe place where support and love are dependably present to help us overcome the temptation. Does our family, our congregation and our presence at work and in community promote a culture that cares for the weakest? Even if we do, sin is so insidious that all of us can rely on only one guarantee.

“When the righteous cry out for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the broken-hearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all” (Psalm 34:17-19).

“When all things seem against us, to drive us to despair, we know one gate is open, one ear will hear our prayer” (Lutheran Service Book, 915, 4). God, help us all.

One flesh

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My sermon for the past Sunday was on “One Flesh”, it refers to the Genesis 2:24 and Mark 8 passages. Clearly these passages speak to the physical marriage of man and woman, but we seem to not remember that as Christians we are the part of the Body of Christ, that His Church is the Body of Christ, which we, who are saved in Jesus, are part of. As discussed in Revelation 21, 22, the Church is the Bride of Christ. Now I’m not trying to get cute or all weird, but it does seem to follow that because of that, because we take the true Body and Blood of Jesus, that we all become one flesh. Yes, the Bible passages are to be understood as a man and a woman becoming one flesh. They should both readily understand that and that Jesus’ command that “…What therefore God has joined together, let not man separate.” (Matthew 19:6) An aside, I have to tell you for those who are involved in facilitating divorce; judges, clerks, lawyers, I truly feel at least a concern. I do not know how people can participate in something that Jesus clearly condemns.

I was also reading Henry and Richard Blackaby’s devotional (Experiencing God Day by Day p 277) which starts “Christians do not live in isolation”. No we certainly don’t, and yet too many who call themselves “Christian” will simply not understand the idea of the Body of Jesus, Bride of Jesus, one flesh etc. We are too much about what are we getting out of this and not at all about what is the Body of Jesus about. I get it, most of us have difficult lives, pressing concerns and different demands that we do need to confront immediately. Certainly the media is beating us into submission, compassion fatigue and when things happen, over and over, in the Body of Christ, we just have to withdraw or be overwhelmed. Yea, I get it. However, we are, nonetheless, part of the Body of Christ. One flesh? Not now, but ultimately, in the resurrection, in the same sense of a married man and woman? Yes. But just because we are not in the same sense as Genesis and Mark describe, does that make it any less genuine? And now, in the shadow of the murders at Umpqua Community College, Charleston SC, Columbine, Lancaster, Pa, just for the United States and the horrific murders in Iraq, Syria, China, Africa on and on shouldn’t that be a signal pain in the Body of Christ, and if we are part of that Body shouldn’t we at least wince?

Maybe there is a fatigue going on, but if the persecutions of Christians throughout history that resulted in resolve and strength to the Body, shouldn’t that be apparent now? If so, how does that look? If your reaction is “wow that’s too bad” or “see that’s why we need gun control” or “every Christian should carry a gun” as the Lt Governor of Tennessee suggested, shouldn’t that suggest to the individual that maybe they’re not in communion with the Body of Christ as they should be?

The Blackabys write: “We depend on one another, and this influences everything we do. Jesus said that even when we pray, we are to begin by saying ‘our Father’ (Matt 6:9). We must do everything with our fellow Christians in mind. (1 Cor 14:12)” Yes, He is our Father. OK, that means children? Yes, it does. Is this another mystery of being in Christ along with the Trinity, Incarnation, Redemption, Resurrection? Yea, apparently. Does it mean that just because the concept seems obscure, it’s not valid? No, I don’t think so. The Blackabys suggest: “Ask God to place a burden on your heart for fellow believers.” I do think it’s necessary. Can you ignore such profound pain in your body and not feel it, dismiss it? I’m not sure what the “cure” is. Certainly we are always called to pray. We should remember Tertullian’s words, a Roman, in the middle of the persecutions of the early Christian. He said “the blood of the martyrs is the seed of the church.” Certainly those who are martyred receive great reward, but for us still in our earthly life, to simply dismiss the suffering and murder of Christian brothers and sisters is not acceptable. As with everything in our Christian life we are always in prayer. We also are to be guided by the Holy Spirit, where is He moving us to confront or to help those in persecution? What are the opportunities He is presenting us and our local church with in order to witness to Jesus to a world that is lost and filled with death. A world that hates God and His people and believes that it is somehow serving a greater God by killing Christians. “”If the world hates you, know that it has hated me before it hated you.” (John 15:18) Jesus’ words, we certainly trust His Words and this is face to face reality for many. The answers aren’t easy we are to trust in God. Paul certainly appealed to civil law for protection against the mob and unfair judgment. I’m not saying to roll over and play dead, but certainly we remember those Christian Martyrs  who gave up everything they had and witnesses to Christ and sacrificed their life. That is a witness to the world that the Holy Spirit uses to change lives and bring them to salvation in Jesus. Stay in prayer, pray for those who hate and abuse you, and know what the Holy Spirit is putting on your heart and act accordingly.

The World’s thinking is wrong, not the Church’s Mark 9: 30-37 First St Johns September 20, 2015

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[For the audio version of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all who are more concerned with the thinking of Jesus and His Church then the world’s said … AMEN!

It has been a challenging week for me, frankly the last few months have been very challenging. In the last week I’ve had to minister to the survivors of five different deaths. This is never an easy part of being a minister/chaplain, you have to look people in the eye; spouses, children, siblings, and tell them yes, this is a tragedy, but God is with them to comfort them. As a minister I have to be that skin and bones, physical representative of Christ in front of them, as I have to when we gather to worship. Of course the most difficult was the passing of our brother John Klahod, who in the short time that he returned to First Saint Johns has made his mark. He and Barb have regularly attended Bible study, Barb helps so much as a greeter and with the parish visitor and on the Altar Guild. John served as the church vice president. They have been very supportive and encouraging through all the changes that God has guided us through as a congregation in the last few years.

Jesus wasn’t political in His thinking, despite popular beliefs, Jesus wasn’t too concerned about who He offended or upset. Just a few weeks ago we read where Jesus told people straight up, you have to eat My Body and Blood. Lots of people picked up and left right there. I’d bet you, Judas or maybe one of the more pragmatic disciples took Jesus aside, “What are you doing? We can’t afford to have people walk out like that! You have to be more political, more tactful.” When he preached in his hometown of Nazareth, people took offense at his preaching. Who is this guy, they asked? We knew Him when He was a little boy, we know His mother and father, his brothers and sisters still live here. And hey we know how He was born … Come on, Mary and Joseph weren’t even married when He was born. Oh yeah, who is this guy to tell us that He has fulfilled Isaiah’s prophecy of the coming Messiah? He’s not anything special.

Jesus wasn’t political or tactful, it’s not that He didn’t care, He cared desperately. But He wasn’t, and isn’t running a public relations firm. He was and is trying to get us to trust in Him, to conform to His image, not ours, not the worlds. God, Father, Son and Holy Spirit are vastly different than the rest of the world, polar opposites. The reason the church has gotten to where it’s at is because it has tried over the last hundred years to conform to the world’s view. That’s not what we’re here for. Certainly that’s the way the disciples are acting. Jesus is pushing ahead, back to Capernaum. He has a sense of urgency! Why? We’re told earlier in this pericope: “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” His ministry in Galilee is ending, Jesus is now on His way to Jerusalem and to the Cross. There is no time to play, important things are happening. World changing events are about to happen, events profoundly effecting everything man knew and trusted up to that point. The lives of these men and a lot of others in the world and through history are about to be profoundly changed. We as Christian disciples should have that sense of urgency about us. We talk a lot about Supreme Court decisions and Congress, how things seem to be spinning out of control. But we do very little and live in fear that if we boldly proclaim Jesus and His church that we will offend. Then we the disciples are yapping about who will be the greatest! They have no idea what will happen to them. They are so sure that they will be covered in worldly glory. Oh, you better believe that they all “know” how this is going to play out. Peter has flat out pronounced who Jesus is. “You are the promised One, you are the Son of God.” Peter knew that, the Father had put that in Peter’s heart and given Peter the privilege of declaring that Jesus was the One who would deliver the world. But He had first hand experiences to bolster his pronouncements. He had just seen Jesus transfigured and the Father declaring who Jesus is. He had been with Jesus when He had healed at least hundreds of people, raised people from the dead, fed thousands, teach the most profound understandings that anyone had ever heard, that no one in the history of the world had ever taught. But you can bet Peter was involved in who would be the greatest.

Our Savior, God the Son Jesus has done and continues to do so much for His people. He doesn’t do it to be popular, He doesn’t do it for glory and power. He is glorified in Heaven. We profess every week that He sits at the right hand of God the Father, from the most powerful perspective in the universe, all creation. But He doesn’t do it in order to be popular, the guy who is there to be everyone’s buddy. He tells us hard truths and He doesn’t back down from them. Have to tell you, if someone like the rich young ruler showed up for worship, telling me what a great and pious guy he is, I might suffer a little of the world’s thinking, about how he could help this church do great things. Jesus wasn’t impressed. Really? You’re just all that and a bag of chips? Well this is what you need to do. All that great wealth and influence you have, you just go out there and give that to all those people who are truly in need, come back here and then we’ll talk. Well you know what happened, the rich young ruler, packed up his stuff and rode out of town, probably thinking; “there’s no way I’m giving up all my wealth, who does that guy think He is?”. Oh you can bet he was offended. I can imagine what kind of feedback I’d get as a pastor if I confronted someone like that who showed up for worship. Paul puts it best in our epistle reading: “Do you not know that friendship with the world is enmity with God?” Enmity seems like a benign word, but it means, hatred, hostility, animosity. We worry so much about being popular and not upsetting, at the cost of standing up for Christ and His Church.

It is not offensive to witness to Jesus and His Church. What is truly offensive is what you say and do that ignores Jesus. The disciples were just so obsessed about worldly glory and right after Jesus had told them, “I’m going to be betrayed and killed!” It offends Jesus when the things you say and do ignores Him and are for your glory in the world, to people who don’t even know Jesus.

The disciples are still all caught up in the traditional view of the Messiah and what they think He will do to restore the worldly kingdom. If you look at the chart included in your bulletin, we’re caught up in what the world thinks Jesus should be, not what He truly is. Jesus has been showing them and telling them what the truth is, that the Kingdom of Heaven is what matters to our eternal life. He’s just told them He will be delivered up and killed. The disciples seem to be thinking: “Oh we don’t want to hear that! That’s too upsetting, that ignores my world view and I’m just not going to think about Jesus being killed. I’m going to live in the world where this whole Jesus thing will make me powerful and popular. They will discover that what happens to Jesus’ disciples doesn’t result in earthly popularity and power. His disciples find that they are shunned, rejected and killed by the world. The world, like the disciples in this pericope, chose to be offended by the reality of Christ’s Word and chose to live in their own world, that will never come true and can actually result in them being cut off from Jesus and true, eternal life in the resurrection.

Take a hard look at your witness, are you more concerned with the opinion of those around you, or your witness to the hard reality of life as a disciple of Jesus?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

If you can! Really? Bring it! Mark 9 First Saint Johns September 13, 2015

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[To hear the audio version of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that Jesus can said … AMEN!

We often read Scripture in sort of bland/vanilla terms. In today’s Gospel reading we have a father whose son has been tormented, tortured, used, abused, just completely beaten down. No doubt the father is absolutely beside himself with fear and, complete hopelessness. My mother has had issues with epilepsy. The symptoms have been under control for many years, but I remember as a child that she had severe seizures. You can imagine as a child these episodes were very distressing for me and certainly very upsetting experience for my mother. There was only so much I could do as a child. But in this pericope I’m sure the father felt severe dejection. Dads are supposed to take control, fix things and you can imagine how helpless and hopeless the father felt. My mother’s symptoms were serious, but the description that we see of the son’s symptoms were even more serious. Some were classical symptoms of seizures, but there were far more serious issues with the son. He was being literally picked up and thrown down, I played football in my youth, tight end, basketball, basic military training and a little martial arts, I know full well how it feels for someone to put me to the ground. But we were usually fairly equal and I often had padding and was conditioned for it, it hurt, but it wasn’t continuous, or someone trying to seriously injure or kill me. I don’t think they were. The Greek word used to describe the son is paidi,on which means not just a child, but a young child. We’d probably guess no more than ten/eleven years old. So this probably physically small child is literally getting bounced off the walls and the demon even tries to throw him into the fire to burn him or into the water to drown him. In addition to being mute. This little boy was being treated hellaciously and dad was constantly a witness to this, no doubt trying to wrestle his son away from this supernatural power, do doubt failing most of the time and probably being hurt himself in the process. We can imagine the pain the child is going through, quite possibly to the extent of broken bones, stitches, maybe even more serious and the parents trying to protect and restore to health.

We should certainly empathize with the father, he was in a very difficult situation, which he says had been going on since the boy was a child, the Greek isn’t specific here, but perhaps since he was a toddler. Either way we would have to suppose that it had been going on for probably years. So we can certainly understand that the father is at his wits end. Jesus has just come down from the Transfiguration, this momentous event that we celebrate every year. It is coming down to the end of Jesus’ incarnational ministry, He is focused on the Cross, so perhaps in a way He is a little distracted, but also affirmed and glorified by God the Father. The boy’s father seems to know who Jesus is, He tells Jesus straight out that he has brought his son to Him for healing. So certainly the father is aware of what Jesus has done. According to Mark, Jesus has taught new teachings, that only God could introduce. Jesus and God the Father have made it clear who Jesus is. Mark has recounted how Jesus has freed others from Satan and his demons. Jesus has calmed the storm, He has raised the dead, healed many, fed over 5,000, walked on the water, healed the lepers, given faith to many, forgiven the sins of many, healed blind and deaf men, Peter has confessed who Jesus is and now this father brings his son and says: “But if you can do anything and have compassion on us and help us.” Jesus must have been a little put out and his response seems to indicate a little irritation: “If you can!” Jesus’ isn’t asking a question, He’s making what seems to be an incredulous declaration. In the Driskell translation I’m seeing Jesus saying: “Really? If I can! I know that you are weary and desperate and have gone through a terrible situation, but obviously you’ve heard all the other things. You couldn’t come to me and say; ‘I know you can heal my son who has gone through so much affliction, You have given me the faith I need to bring my son to You and I am trusting that according to Your will do what is necessary relating to my son.” And certainly the father does respond, that he does have faith, he did bring his son, “but please help me to have and keep faith in You and in Your will.” But let’s face it, too often we do put limits on what God can do in our lives. We need to remember that it is always according to His will.

Does faith mean that God is always going to act according to our will, that He is always going to heal, or that He is going to provide for us according to our agenda? Faith is trusting in His will, faith is looking for what His plan is according to what is happening. A Wisconsin fishing guide points out: “The only thing that casts doubt on the miracles of Jesus is that they were all witnessed by fishermen.”[1] That’s not true. We have God’s inspired Word in the Gospel, He inspired men to write about the miracles that Jesus did and we know through our faith that Jesus continues to heal, not always the body, but for those He leads He heals the soul and gives us the faith we need to trust and be led by Him, to have the hope and promise that only He gives us. Sure our human weakness gets in the way. When that happens let’s look back at the beleaguered father’s example and pray: “I do believe; help me overcome my unbelief.” St Augustine observes: “If one can pray so that one may cast out another demon, how much more should one pray that one’s own demons be cast out.”[2] Jesus told His disciples they needed to pray to cast out the demon afflicting this boy, certainly He is telling us, His disciples, to pray, in faith, that He will cast out the demons that afflict ourselves and always to pray for healing for others. Jesus can! He died to save us to everlasting salvation, He died to save us who are sinners and sin in our own will and who are led to sin by evil beings. He can and does save us and heal us, through His grace, His people who He does give faith to believe and to trust in His will.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Rowell and Steffen   “Humor for Preaching and Teaching” p 57

[2] Simonetti, Manlio  quoting St Augustine “Ancient Christian Commentary NT 1b” p 59

Being aware of your environment Ephesians 6: 10-20 First St Johns August 30, 2015

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[Click on the above link for the audio of this sermon]

We make our beginning in the Name of God the Father, and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are aware of the world around them in Jesus said … AMEN!

We should be familiar with; “those who are in Christ are in the world, but are not of the world.” Jesus’ priestly prayer for His disciples John 16 and 17, Jesus stresses “ESV John 17:16 They are not of the world, just as I am not of the world.”

We are Jesus’ disciples, we are in the world, but we are not of the world. We are His, Jesus is our Lord, our Savior. We also know the things that are constantly around us. St Paul’s quote reminds us that we are of a different mind then those who are in the world: “ESV 2 Corinthians 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” Despite the words of Jesus, of St Paul, we still have many in the church who believe we can somehow reconcile this and be at peace with the world. That’s certainly not Jesus’ idea, “ESV John 17:14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.” The world will do whatever it can to separate those who are in Jesus from Him and influence us into anything, so long as it’s not Jesus.

We should all be very aware of the influences that surround us and defend ourselves against them, not give into them. Many of those influences are very tempting, often they’re made to look like “ehh, not such a big deal”. But it’s the little bad influences that can keep affecting us, impacting us, slowly separating us from the truth that is in Christ Jesus. Do these bad influences “defile” us? Jesus says no in today’s passage. The Greek word koino,w means: “1) to make common 1a) to make (Levitically) unclean, render unhallowed, defile, profane 1b) to declare or count unclean.”[1]  Jesus is telling us loud and clear in our Gospel reading No! The things that are around us, don’t make us unclean. You find something on the Internet or on television, or happen on something in your travels that makes you feel unclean. I’ve seen things that made me want to run and take a shower. Let’s face it a lot of those things make you feel “defiled”, kind of violated. But in Christ those things don’t make us unclean, if they do, turn them over to Him, ask the Holy Spirit to give you a spiritual hose down… AMEN ?? But don’t feel as if you’ve become unworthy or so unclean that you can’t take it to Him, to be a part of His church.

But that doesn’t relieve us of the responsibility of being aware, of just avoiding the things that do make us feel that way, that do make us feel violated and separated from Jesus. Today more than ever, one of the most common things you will hear in the military, police work and other areas that require interaction in the world is the warning to “be aware of your surroundings, of your environment”. For most of history war or crime was pretty straight forward. There’s the enemy, there’s the bad guy, go and get him and restore control. On Sept 11, 2001, an unremarkable Tuesday morning, the biggest issue for most people was summer was over and dealing with the reality of the coming fall and winter. No one in their wildest imagination would have thought that at the start of their day at the World Trade Center that the building would come crashing down around them and many would not be home that evening. There was no apparent threat, no reason to be aware, another day like so many others they had lived through. And yet, out of no where, came a very real, very deadly threat.

We have spiritual threats like that all around us, day in and day out. Television, the internet, so much in print, there are spiritual threats at the flip of a switch.

So we agree, we live in a dangerous world. There’s no question that our physical safety can be of concern too. But frankly, more importantly our spiritual lives can be even more readily destroyed, temptation to degrade our spiritual lives is all around us, right in our homes, much nearer than what could kill us physically and this is the case even more so now than ever in the history of mankind. We agree we have to be readily aware of the fact that spiritual danger is all around us and we have to be very aware of our surroundings. That doesn’t just mean walking down a city street, being in a crowd, but the surroundings in our own home. What do we keep right around us that can negatively impact us, can spiritually kill us? We agree on these things, but what do we do about them? Paul tells us that we continue to trust in God and what He has given us, has already done for us.

We are told that our strength is in God, in His might. That we put on the whole armor of God. I don’t pull my helmet out of my helmet bag, my Kevlar vest out of my closet, our greatest enemy is “cosmic powers … spiritual forces of evil”. What do we have to defend us? Paul tells us: the belt of truth. When the world tells us what we should do we know the truth, it is right there around our waist. The breastplate of righteousness, protects our heart, soul, the things that do corrupt us. He gives us the shoes of readiness, not just to protect what supports us, our feet, our stability in the Word, but also to move us into the world to proclaim Christ, against the evil that is around us. We have a shield, the shield of faith what God gives us to protect us against the attacks of the world, the many attacks of the world. The helmet of salvation, reminds us of what is really important. We can get all involved in the evil and temptation of the world, or we can remember that our true life is in the resurrection, the world that God saves us for, the way God intended for us to live. The sword of the Spirit, the Word of God, the Bible. This is what we bring to thrust God’s Word into the world. It’s not enough to just stand there and take the hits from the world, we have God’s Word and He calls us to bring His Word into the world. Being aware of your surroundings isn’t just to be defensive, but it is to pro-actively go into the world and proclaim God’s Word, to push back against the darkness with His Word, the Bible, the Gospel. AMEN??

Of course Paul ends with “praying at all times in the Spirit, with all prayer and supplications. The church’s most powerful weapon is prayer, us lifting up our prayers to the Father and the Father guiding us in our prayers so that we will be in His will. In five years of being ordained, I’ve seen God do some amazing things in answer to the prayer of His faithful people. So we put on the whole armor of God, all the things that protect us while we maintain “situational awareness”, and we lift up our situation to God in prayer and trust that He will answer and He will also lead us to where He wants us to be, for His best interests and ours. Our safety, our family’s, those we love, our awareness, is in Him and the armor that God has given us to stay in Him. Physically we may be hurt and suffer, but that is only for a time, our real danger is in the eternal life, letting the world drag us down because we were not aware of our surroundings and we let them influence us and not God’s protection. Spend some time this week in your journal to really work out where you need to improve in the use of the equipment God gives you.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Strong’s in BibleWorks

Jesus the Bread of Life, does that offend you John 6: 51-69 First St Johns August 16, 2015

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[For audio version of this sermon, click on above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who rejoice in eating the true Body and Blood of our Lord Jesus Christ said …  AMEN!

It’s interesting to note, that this is an issue, the Body and Blood of Jesus, that was there right from the beginning. You might find it interesting that the majority of Christians world-wide, believe that the sacrament of the Lord’s Supper, really is about the true Body and Blood of Jesus. It’s American Christianity that has really undermined that believe, albeit abetted by people like Zwingli who was Swiss and James Arminius who was Dutch. None of the churches that come from them have really taken root in Europe, but they have in the United States and other parts of the world. There are variations, the Roman Catholic Church, Anglican/ Episcopalian and Lutheran churches do hear Jesus’ real words in the Scripture. “…Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” Saint Paul is very clear, not only is true life only in Jesus’ Body and Blood, but for those who don’t accept Jesus’ words he writes: “ESV 1 Corinthians 11:27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.” Now if you take that to the logical extension, if we are taking His Body into our Body, then we sustain, in us, the Body of Christ that we are a part of, in His church. If we, being His church, His Body, the church is the Body of Christ, and we take His Body in order to be forgiven, to have true life in His Body, doesn’t that mean that only those who understand being a part of the true Body of Christ would take His Body to their benefit? If someone is not a part of the Body of Christ, taking His Body is not going to do them any good and St Paul is quite clear: “ESV 1 Corinthians 11:29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. ESV 1 Corinthians 11:30 That is why many of you are weak and ill, and some have died.” Not only is this not doing them any good, but according to St Paul will actually do harm. Why, as a Christian pastor, would I allow someone to harm themselves in something that for those who are in Jesus does give forgiveness and does save to eternal life, but for those who don’t believe this, they may be harmed? This quote from the Lutheran Study Bible: “…the Sacrament unites the participants both to Christ’s Eucharistic Body and Blood as well as to their fellow participants. Union with Christ results in union with one another… This unity is emphasized in particular because of the actions of some in Corinth who were destroying the faith of those ‘for whom Christ died.”[1] We want people to be a part of the Body of Christ, His church. I certainly want people to accept and believe the true Gospel, that Jesus sacrificed His Body in order for us to be saved. When we eat His Body we have forgiveness and spiritual strengthening in Him, His flesh and His sacrifice as payment for our sins and to give us the assurance of eternal life in Him, in His Body. That is what His Body and Blood are all about. But for those who think that it is only a remembrance, a ceremony to go through, they are not going to receive His Body to their benefit. St Paul is very clear and I have no reason to think otherwise!

We understand what the issue is today. Let’s face it, at the point that Jesus is telling this to His disciples and this is not just limited to the twelve, no one really understands except for those who the Holy Spirit has given faith in Jesus’ words. Look back at verse 22, it refers to the crowd. This is most, if not all of the people, 5,000 men and at least that many or more of women and children that Jesus just fed with bread and fish. Where it says: “When many of his disciples heard it, they said, ‘This is a hard saying; who can listen to it?’ and when Jesus confronts them about their “grumbling” and challenges them, saying: “Do you take offense at this?” The answer is, “Ah, ya, we do take offense” and as verse 66 says: “After this many of his disciples turned back and no longer walked with him.” They knew perfectly well what He said, and they were frankly, freaked out about it. I honestly cannot say I blame them for their reaction. Jesus is definitely springing this on them. He really is just blurting this right out of nowhere. However, when Jesus says “Truly, truly, I say to you, unless you eat the flesh and drink the blood of the Son of Man”, He wasn’t fudging His words, He wasn’t mumbling. When Jesus says “truly”, that’s the way it is. When He says “truly, truly” not only is that the way it is, but ya, it may be a little tough to take, but that is the way it is and you need to accept that the only way you can deal with it is to know that the Holy Spirit will give you the faith to deal with it.

When these disciples picked up and walked away, Jesus didn’t chase after them. “Woe, wait a minute there, hey this is just a lesson, a simile, a symbol, you’re not really drinking my blood and eating my flesh, I’m not trying to gross you out here, just making a point.” Jesus meant what He said, this is my actual Body and this is my actual Blood and the huge crowd that was following Him around exactly understood what He was saying and they just could not accept what He said and realize that God the Son, Jesus, was telling them that ya, there is a whole new paradigm in effect and if you have faith in me, if you are willing to accept what I say, and you play out the rest of the game, you will understand why this has to be the way I’ve told you. Jesus confronted the twelve and point blank challenged them: “Do you want to go away as well?” Peter is the stand-up guy this time and makes it abundantly clear that he accepts what Jesus is saying and while Peter might be a little freaked out about it also, the Holy Spirit acted on Peter at that very moment and gave him the faith that he needed in order to accept this seemingly bizarre statement and hang in with Jesus on it: “Lord, to whom shall we go? You have the words of eternal life, and we have believed and have come to know, that you are the Holy One of God.” The reading goes on, Jesus then blurts out, “one of you is the devil”, which seems to mean, that ya, you guys get it, but there’s one here that’s just going through the motions. There are many people today who are just going through the motions and do it, but don’t believe it. I have to believe that Jesus gave the big old, fisherman, Peter, a big smile and an arm around the shoulder to hear Peter’s answer. Way to go Peter, someone does get it.

I close with this quote from Cyril of Alexandria: “How he will give them his flesh to eat he does not yet tell them, for he knew they were in darkness and would never in that state be able to understand what is ineffable … But the power of learning suitably follows on those who believe … It was therefore right that faith should first be rooted in them before understanding … And it is for this reason (I suppose) that the Lord refrained from telling them how he would give them his flesh to eat, calling them to believe before they seek. For those who believed, however, he broke bread and gave it to them, saying: ‘Take, eat; this is my body.” … Do you see how he does not explain the mystery to those who had senselessly rejected the faith without investigation? But, to those who believe, he declares it most clearly.”[2]

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Lutheran Study Bible  p 1960

[2] Cyril of Alexandria quoted in “Ancient Christian Commentary on Scripture” Joel Elowsky editor pp 239-240Communion prepartion Jose Montalvo, Pastor Jim Driskell, Bob Seen

“Predestined to a great inheritance in Christ” First St Johns July 12, 2015 Ephesians 1: 3-14

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[click on above link for audio version of this sermon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who have been pre-destined in Christ from the beginning of the world said … AMEN!

Christians are starting to get a little too much of a “bunker mentality”, I’m going to stay in my own group, I’m not going to share Christ with other people, I’m just going to treat it as my viewpoint and not try to get anyone involved.” That we are essentially under siege, many would claim that Christians in the world are oppressed and yes there are many who are openly persecuted. So we take on this attitude of being beaten down, forced to shut up, sort of like a beaten dog and just keep a low profile. A radio preacher really drove home the point, though, that sure, maybe we are getting a little beaten into hiding. But can we really justify that when we talk in terms of who we are in Jesus? Can we really justify a persecution complex, the “everyone’s picking on me poor, poor pitiful me mentality”, because I’m in Jesus and let everyone know about it? The Concordia Self-Study Bible points out: “Divine election is a constant them in Paul’s letters [the note describes 33 verses in Paul’s writings, from a number of citations in Romans, Colossians, first and second Thessalonians and Titus], in today’s periscope, “…it is emphasized in the following ways: he chose us, he predestined us, we were also chose, having been predestined”[1] Based on the fact that we are chosen, God has “pre-destined” us to salvation, that we are in His Lordship of our life, are we really justified in thinking that we are some kind of a victim?

It’s sort of like professional wrestling. How does it work in professional wrassling? The hero goes out and takes a beating, he gets taken down, it all looks hopeless and then …? Right? He gets off the floor, and eventually rallies to give a beat down to the Undertaker or the Iron Sheik, or whoever the bad guy of the day is. Not all the time, but I think under the circumstances of today, that’s kind of how we feel. We might take a beat down for Christ and as I’ve said before, for us here, it’s really not so bad. But we certainly know Christian brothers and sisters who are paying a heavy price for being Christian disciples. But because we are saved in Jesus, because we are baptized children of the Father, how can we really think that no matter how much persecution we endure, that we’re oppressed?

The fact of the matter is that we are saved. We know we are saved because of the tangible signs that we’ve been given. We are baptized into new life, we do take the Body and Blood of Jesus, we do hear His preached Word and read His written word. We know, just like the wrassler, I have been a big fan of Killer Kowalski, we do know how this ends, we do know where our eternal life begins. To be sure, life here matters. I’m not trying to downplay our earthly life. But we are so much more than that, and we certainly can’t justify thinking of ourselves as victims. We’re not! Sure we may get a metaphorical bloody nose once in awhile, get the short end of the stick. But for what it matters we have been chosen, we have been predestined to eternal life in Christ. For me that is enormously reassuring. I’m not saved in anything I do, for that matter, I can’t accidentally mess it up. I am saved, I am forgiven, I am predestined by the Creator of the Universe, God; Father, Son and Holy Spirit, to life eternal. To life “…I came that they may have life and have it abundantly.” (John 10:10) We are the victors in Jesus! We are Hulk Hogan in terms of Christ, we are His. He gives us true life, not just in the resurrection, which considering that is eternal life in Him in the perfect, unlimited, exciting life in our perfected bodies, the way we were meant to live life as a Christian. But also that we have abundant, fruitful lives because Jesus is the Lord of our life in the here and now. Sure we might take some hits for it, but when you really look objectively at what the rest of the world thinks of as “living”, we are so blessed to have a life in Jesus that is about the truly important things in life. We get to live a life that is meaningful and is not all about the sin that we see that is all around us. We are free in Christ, not like the person who is enslaved to lust, or greed, anger, bitterness, drugs, consumerism, violence, the list goes on and on. Even someone who is so caught up in the world, like Bob Dylan is quoted as saying “All the truth in the world adds up to one big lie.” For those in the world, they are enslaved to those sins, that is what “life” is to them. For them to feel as if they are “living” they need to constantly have an increased amount of the newest things, the most popular life, more ponography, more substance abuse, they are slaves to their things. We should have pity and compassion on those who are in the world, because they are caught up in such hopelessness, things that make them dead now. Do Christians struggle with those things? Yes, they do. But unlike those who are enslaved to the world, we know that we have been saved from those enslaving things, we know that we do have true freedom and true deliverance. We are not tied to those things, we know that the Holy Spirit continues to save us from the things that dominate other’s lives. It is not through our efforts that we are saved, even in the midst of struggle we have the Holy Spirit to turn to and guide us away, make a way possible to overcome. Sadly for those in the world who somehow think they have the upper hand, they don’t have that choice, they are victimized and snarled in their sin.  Others in the world try to help them overcome, but it is remarkable how ineffective and even more deadening when others use the methods of the world. Often it leaves people even more victimized. But over and over we see how faith based methods of saving people from sin work in astonishing ways.

So how can we say we are victims when we have the assurance of being saved, no matter how bad we might mess things up, we know that the Holy Spirit is waiting for us to turn to Him? We know that what Jesus did and does for us brings us life more abundant in the world, and in eternity. As I said, how can we whine about some temporary imposition, when so many around us, are tangled in their sin, completely addicted to their sin and lost to eternal separation and punishment because they rejected God’s salvation in Jesus? They are victims, we should have great pity and compassion for them. And we who have been pre-destined from the beginning, who know what our life is here and eternally, how can we really feel as if we are the victims?

Father, help us all to know in our hearts, to the depths of our souls, the riches in Jesus that we have been given and that we are pre-destined to receive in Jesus. We are comforted constantly in prayer, in trial, in the constant reassurance that we have, that we are truly holy, sanctified, set apart in Jesus. He took all of our sins on Himself, and on the Cross He paid the price for all those sins. Because of that He gave us the promise that through Him we are sufficient to be in the presence of our holy, perfect, just, gracious God to life and life more abundant here and in the eternal world of the resurrection. Take out that journal and write about the ways you have been delivered, about the assurance we have in Christ of being saved from the evil in the world and that we are pre-destined to life eternal and more abundant in Jesus.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Concordia Self Study Bible p 1804