Tag Archives: discipleship

A “draft for the ages”? Certainly eternal consequences.

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I’m sure you’ve heard the “big news” by now, the first openly homosexual man to be drafted by an NFL team was drafted by the St Louis Rams. I was watching the NFL channel coverage of the draft and you would think a cure for cancer, or getting rid of ref’s entirely and having entire games called by video had just happened. There are about 1,700 players in the NFL at any one time. The NFL has been around since the 1920’s, (albeit with far fewer teams), so conservatively somewhere around 100,000 men have played in the NFL and one of them is finally homosexual. Listening to the coverage you’d think that because Michael Sam is homosexual that this is somehow as Sporting News called it, “A Draft for the ages”. Huh? Not too hyperbolic?

A little context and a lot of this is coming out of the Boston sports station that I’ve listened to for years and no, these guys are actually pretty liberal. But they did have some context. The guy was drafted 249th, way down. By a team that is in desperate need of any kind of notoriety, the St Louis Rams. It seems clear there were better players, but hey, despite the fact that there have been tens of thousands in the NFL, and no doubt some were homosexual, does tend to undermine the argument of the number of homosexual men in the population, significantly less then the guesstimated 10% that the liberal media likes to throw around. One of the guys commented that this guy will probably be playing arena football in a couple of years and it will be an “oh yeah, he was the guy back in the 2014 draft.” They also made an interesting comparison to the Tim Tebow drama of a couple of seasons ago. This is a guy who turned around the Denver Broncos and got them into the playoffs. What happened to a guy who has done so much good humanitarian service in the Name of the Savior? The Patriots gave him a shot. A team with the best winning percentage of this century, three Super Bowls, a team with integrity. A coach Bill Belicheck who uses that lame red flag as sparingly as any coach in the league. (May his tribe increase, I want to watch football, not a bunch of legalists fussing about the latest rule changes and video checks. Play football, get on with it and quit whining) Well frankly the NFL is by far the whiningest sport in professional sports. Anyway a team stacked with talent, always in the hunt, but always looking for guys with integrity. They couldn’t keep Tebow, but the whole scenario is, I don’t know, odd?

Interestingly enough in my devotional reading today Henry Blackaby writes on this very subject. Do we coddle people in their sins? No! Do we love them? Do we care for them, do we keep trying to reach them for real life in Christ? Absolutely! Hey, we are all sinners, we all have our issues, but as Blackaby writes: “You are not acting in true friendship if you condone disobedience or even if you look the other way.” Amen brother! Now of course I will probably end up taking heat for this, but for the life of me, help me, explain why it is somehow commendable that we are supposed to be dancing in the streets because a guy who will probably never be on an NFL roster and sleeps with another guy who was drafted 249th. Have we really gotten this messed up as a society?

We have no business telling someone that their sin is just skippity do da and you just go ahead and do whatever you want. Sam is 24 years old, actually a little aged for a NFL draftee, but still, let’s face it a kid. Someone who has a long way to go in life. Where do we adults come off encouraging this guy in his lifestyle? “Jesus never gave relief to people who were under conviction… Jesus brought no comfort to him [Zaccheus] as he dealt with his sin (Luke 19: 1-10)… Neither did Jesus excuse disbelief. We never find Jesus saying, ‘Well, that’s all right. I know I’m asking you to believe a lot and that’s not easy.” This nonsense that Jesus was the Great Enabler, is just that nonsense! Did Jesus give love and compassion? Absolutely! He is always helping us in our sin, we are always sinning. But when our lifestyle is just basically “I don’t care what God wants or doesn’t want, I only care what I want and that’s what I going to do!” This bizarre idea that Jesus is supposed to tell someone “that’s ok, it’s not your fault, you’re a victim or subject to your genetics, blah, blah and whatever you need to do, well that’s just ok (Oprah style)” is just not faithful to Scripture and is just not what we want for a society. Haven’t we seen enough in a society that says I don’t care what’s good, bad or indifferent to anyone else, I’m going to do what I want to do and how it damages anyone else (including me) well too bad. These are the same people that are going to expect a government agency (read the taxpayer) and yes, even more bizarrely, the church to swoop in and pick up the pieces after the inevitable crash and burn.

“Don’t ever try to ease the discomfort of someone whom the Holy Spirit is making uncomfortable! Be careful not to communicate to your friends that you find their lack of faith acceptable … or being comfortable with sin.” That just makes so much sense, the Holy Spirit is pushing on someone to really look at their life as a whole, outside of Jesus, and their sin. Trying to get someone to really realize how far they are lost in their sin and some nice gooey “Christian” in true Oprah style tells them: “…don’t you worry baby, it will be alright, you’re not a bad person, don’t let people tell you, you do what makes you happy…” Ok, that might help their self-esteem, but it’s the same old idolatry. Our feeling good about ourself is more important than what the Holy Spirit is trying to do. “God, what I want, is more important than what you want!” How do you think that will play out in eternity?

Peter King of Sports Illustrated in his blog says that the Michael Sam selection is his pick as the highlight of the draft. He glorifies ESPN’s decision to run uninterrupted and unedited the saga up to and including when Sam kissed his, oh I don’t know, companion, SO,… Really??? So much for unbiased journalism. How on earth does this rate anymore then a shake of the head? If this is what this guy wants to do, if this is what the NFL wants to do, hey you’re grownups, you make your own decisions. But somehow lionizing this moment, trying to make it comparable to some major points in American history? Give me a break and as I wrote before, a 249th pick, someone who will probably never wear an NFL uniform in a regular season game, in a league that has numerous issues with players dealing with legal issues, questions involving gambling and who can forget the great “wardrobe malfunction”, drug abuse, a league that is often derisively referred to as the “National Felon’s League”. There’s no doubt in my mind that the majority of people in the NFL are people of integrity and good judgment. But more and more those in the NFL who just push for the buck, cheap publicity, a general disregard for common decency are dominating professional football. How do you think that will work out for football, for fans of a league that is becoming more debased?

When do those in the NFL who long for a sport of decency, integrity, sportsmanship, an inspiring product, start to push back against the element in the NFL that seems to want to drag the league down to the lowest common denominator? A league that disposes of a Christian who wins (Tim Tebow) and then two years later lionizes a 249th pick solely on the basis of the fact that he sleeps with another guy?

I will admit it, I will probably stay a Patriots fan, because, despite their own situation with former tight end Aaron Hernandez. To their credit, they immediately cut all ties, they did not play around with the situation. It’s an organization that is generally recognized to be high quality in many respects. But it’s teams and people like the Patriots who are going to have to start to restore the credibility of a league that is becoming more of a symbol of questionable virtue.

Yeah, all will be held accountable by God, even those of the great and powerful NFL. The NFL may be an American icon today, but what does that really matter when the final judgment comes. In the meantime, as Blackaby so aptly points out, we don’t do anyone a favor by patting them on the head, telling them not to worry about what God says and send them on their way.

Please do me one more favor, for all you amateur theologians who love to do the “judge not…” that’s not what it means, if you don’t know what you’re talking about, do yourself a favor, stop making yourself look ridiculous and either learn or just be honest and say, “We don’t care what God says, we are going to sin, our blood is on our hands.” Hey so be it. Paul tells us in 2 Timothy 4: 1-3: “I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires,…” This is Paul giving directions to a pastor that he is mentoring. Likewise directions to me a Christian pastor. I’m really tired of the world trying to make a virtue out of obvious sin, admit it, quit trying to justify it, be honest. The world is steeped in sin and trying to justify it with utter nonsense. Christian teachers, the Bible, tell me what is God’s will, that’s what I’m responsible for, that’s what I will teach, convince, rebuke and exhort. At the end of time I can stand before the throne, and yes I will have my own sins to deal with, but in the end I look forward to hearing those words from the Father “‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
That’s my responsibility, the Holy Spirit put me where I am, and I can only be responsible to Him and not to a world that loves to rationalize, justify, cavalierly flout was is virtuous and what is good. If the NFL and the media treated this as a note, fine and move on. But the hyperbole surrounding this has been absurd. Don’t tell the rest of the world that this is a “draft for the ages”, it’s a footnote, if you think it’s otherwise, you really do not live in the real world.

Success, Growth, Service, urgency, in life and for Christ

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Bo Burlingham of Inc Magazine (October 2013) visited West Point, the US Army Military Academy, and made some interesting observations about military training, thatt I never really heard articulated. I have seen a reasonable facsimile of a team environment in the corporate world, but for the most part too many environments, including the church, just do not seem to be able to grasp the following concepts.

I can hear you say, “the military’s a different environment, different mission, different conditions,” Yeah, but. For way too many in the rest of the world, it’s the pursuit of the “buck”, and it’s all about the individual, I have to do anything and everything that is good for me. Frankly I’ve seen too many who didn’t even really understand what is actually good for them.

Burlingham makes this observation: “Every cadet also is extremely busy. Yet these cadets were taking time away from their studies and other duties to help their friends get through the course.” Well yeah, because you need to. There simply cannot be a “weak link” in the unit, whether it’s the class, the squad, boat crew, air crew, on and on. It is the unit that is successful, if it’s not, then no one in the unit is. If anything comes close to that it’s sports teams, but even in that environment, it’s the individual who’s torn between getting the championship ring and the new contract for next year.

I did not go to a military academy, but even in the shortened version of that, in boot camp and “A” school, you certainly get a sense of the four year environment. And I can really relate to  Burlingham’s next observation: “,..not only were the cadets more collegial, but they seemed to be happier – much happier- than students at civilian universities…” I’ve done college and I’ve done the military. Oh yes, college can be stressful, but puhlease, getting yanked out of bed at midnight to get screamed at and run around and in kind of physical, I don’t know, abuse. Sorry but most college students I know/known, would be sobbing, quivering masses. In the world’s  “it’s all about me environment”, they just can not internalize the concept that “if we’re all getting beat on together, it’s not personal, it’s intended to make us stronger and pull together.” But today you can’t seem to look at most people without them taking it personally. There’s way too many people out there who would do themselves a big favor and listen more and talk a lot less and get over themselves.

Burlingham says: “A cadet’s life is anything but fun. And yet these young people seem to get something out of their lives that is missing from the lives of many of their contemporaries.” Amen, preach it brother. Just to give you some context, I’m not some sort of “I remember the big one…” I only retired 9 years ago. I started when I was 17 years old. I served 29 years and I saw many changes, but for the most part, things were still the same principles and I can very much relate to this article. Things haven’t changed that much in the last nine years and with a real actual shooting war going on for, in or about, 13 years, all the more sense of urgency, mission and team. People could be readily killed and were. No one wants to send anyone into a shooting mission or a mission of any kind of danger without doing everything possible to make sure they come home alive. I’ve never had to deal with it, but I can imagine the sick feeling a senior person must feel when they hear about someone they trained being killed in action or some other operation. I think one of the things that Burlingham sees is the sense that cadets are, to an extent, living on the edge, meeting challenges that the vast majority of their peers wouldn’t and couldn’t begin to step up to, the sense that they are making a real difference, they are serving and also the sense that they will be meeting challenges very soon that could mean lives, including theirs.

One observation he makes that I think is unique and yet if you’re not feeling this, regardless of the environment you’re in, you are not really stepping up, you are frankly coasting. He asks “Does anyone get through West Point without feeling that sense of inadequacy?” The response from the cadets was, “No”. Their isn’t any nonsense about “self-esteem”, hurting someone’s feelings, no one cares, you should feel inadequacy and on a regular basis. How else are you going to push yourself, step-up, achieve more then you ever thought? Get over yourself, if you’re not failing, if you’re not being challenged and losing once in awhile, you are simply not living, you’re existing: “…repeated failure was built into West Point’s culture. Yet that didn’t seem to faze the cadets in the least. They came across as irrepressibly positive and devoid of the alienation that infected other campuses … there was the phenomenon he had observed in the gym: cadets going out of their way to help one another, even as they were competing intensely to outdo one another.” Interesting paradox, I have to win, but I cannot let you fail. And if I win and make you successful, well heck, I’m doubly successful and you are too. You also manage to avoid the inevitable “you got me this time, but now it’s personal and I’m going to do whatever I can to mess you up the next time.” I have seen this toxic, immature environment constantly, and in the end, everyone ends up messing themselves up. Why do we have the world we have today? Because everyone is stomping on everyone to grab everything they can get, only to get subsequently stomped on (and with prejudice), by someone else.

Too bad more people don’t have the following attitude: “‘It’s better to fail here and have other people help you get it right than to fail in Afghanistan, where the consequences could be catastrophic,’ said … cadet, Christer Hosrtman.” Great observation young man.

A man named Jim Collins who, among other things, has written business books, made this observation: “Collins took out a piece of paper and drew a triangle. One point he labeled success, another growth and the other service. Those three corners of the triangle, he sensed, held an answer to the paradox he had observed in the culture of West Point.”

I really don’t see it as a paradox. In military life, in Christian life and yes even in your day to day workaday life. You have to have these elements, you also have to have a sense of urgency, you have to have a sense that this matters and not just in a “just one more transaction, one more customer tedium” but in a way that you are serving a greater cause.

I would also like to pay tribute to so many I have served with that have exemplified these qualities of the military that protects you. My big brother Chief Jerry DeModena, my rebel southern cousin Lt Colonel Roger Niblet. Lt Commander Dave Wajda, Lieutenant Eric Bernstein, really all the men and women I served with in Harbor Defense Command Naval Coastal Warfare. All my brothers four of them and we covered the span of services; Coast Guard, Army, Navy, Marines, my father Air Force, my son Army and my nephew Air Force. Joe and Kathy Mokris both Annapolis graduates and Marine officers. God has blessed me greatly with great military brothers and sisters,  and Christian brothers and sisters. But this caveat, those Christian brothers and sisters, in whatever walk of life, need to  learn this lifestyle and it was a lifestyle that Jesus and the disciples exemplified. They had constant success because the Holy Spirit used them to turn those they were led to, to lives  in Jesus. They knew failure too and and trusted God in the successes and “failures”. They knew growth, growing through those they discipled and through the trials God put them through and they certainly knew service. Not just in terms of providing for bodily needs, but in eternal service, what really matters in Christ.

I know all rah, rah, but this is where it’s at. True faith, true service, true sacrifice, on and on in whatever you do. You may not feel the need to be so “Semper” in your position, but I can tell you that I have been truly blessed by people in what many would see in humble positions. Serving others, serving Christ with a sense of urgency, with a sense of, yes, making myself better, but challenging and helping those around me to be better too. When you have that kind of synergy, the Holy Spirit will use that to do amazing things to benefit you and to bless so many others. Do it, and let’s talk about it on Wednesday 10am corner of W King St and Beaver St, you are welcome to park behind the church and for those who are new I will buy you coffee.

God’s Promises

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For the audio version of this sermon click on the above link or copy and paste into your browser

God’s promises rely on them don’t run from them
First Saint Johns May 4, 2014
God so loved the world, John tells us that. Is there any doubt in your mind? How has God shown His love? Here are two disciples, Cleopas and another man. The topic of conversation, the things that have happened in Jerusalem in the last few days. We know this because Cleopas got a little snippy with their fellow traveler when He asked what they were talking about. “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” Sort of where have you been all your life, don’t you know what’s going on around you? Seems to me Cleopas and the other disciple are the ones who aren’t completely paying attention. Where are they going? … Emmaus. Where did Jesus tell the women to have His disciples meet Him? Galilee. They probably understood that to mean Capernaum where Jesus spent 60% of His incarnate ministry. The sea of Galilee, is over 60 miles straight north of Jerusalem. The feast of the Passover has just been held in Jerusalem, everyone has been there. These two disciples have chosen to leave and they are going to Emmaus, about 15 miles west of Jerusalem. While they are stunned that someone is so out of touch in Jerusalem, the One talking to them … Jesus, is probably stunned too and probably irritated. Why? Can’t you imagine Jesus thinking, “wow, didn’t I just tell all of you what would happen? Did you forget so soon? Maybe you got outta Dodge a little early, the rest of the disciples waited for further direction. More likely they are still in stunned disbelief from the events of Friday, and they might have run away from the events of the cross, but they regrouped.” Matthew 16:21 just before the Transfiguration, the sequence of events that lead to the cross: “From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.” Maybe the two disciples on the way to Emmaus, didn’t get that in their notes. Or maybe they’re so upset they didn’t remember or, worse, didn’t trust what Jesus told them and hadn’t stayed in Jerusalem to await the directions that the angel has given to those who remained.
So Jesus takes His two disciples to task: “he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken!” He could have said, what I told the whole group just before the events that led to My crucifixion, the promise that I made “…on the third day be raised.”? As far as they know a complete stranger has called them out. “Why didn’t you stay? Why have you wandered off? You heard the promise and yet here you are, you’re not in Jerusalem, you’re heading west instead of north to Capernaum as the angel told the women to do. To the place where we shared great times, you heard great teaching and saw stupendous miracles. Why have you picked up and deserted your call? Cleopas refers to Jesus as a “prophet”, the Concordia Self Study Bible notes: “They had respect for Jesus as a man of God, but after his death they apparently were reluctant to call him the Messiah.”1 Jesus goes on to remind them of what Moses and the Prophets, that is everything that was written about Him in the Old Testament, “…seems like you boys need a refresher course, maybe you didn’t hear what I said, but this is what Torah has been saying about me for the last 1,500 years beginning with Moses.” Then Jesus acts as if He’s going to keep going when they want to stop, sort of a way to show His disappointment?
Jesus made a lot of promises to the disciples during His incarnation, He continued to make these promises through His apostles, listen to what Paul said in 1 Corinthians: “Listen, I will tell you a mystery: We will not all sleep, but we will all be changed – in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable and we will be changed.” This is the promise that Jesus is all about, that He demonstrated on Easter Sunday. “You see how Jesus was resurrected, that will be us at the last trumpet. We will be imperishable, our bodies will be made to be perfect, no defect, no death, made to exist forever in the New Jerusalem, the new world that God had intended the world to be, a perfect world where we will see the fulfillment of another of Jesus’ promises “I came that they may have life and have it abundantly.” (Jn 10:10). We tend to take the word “promise” a little too glibly. We make promises a lot, often our fingers crossed behind our back. The Greek word evpaggeli,a means “assent or pledge, especially a divine assurance of good.”2 God has made a lot of promises, through the prophets in the Old Testament, through Jesus and His apostles in the New Testament. Have any of these promises not been kept? And what is it that drives our faith, the promises that we know that will be kept. The resurrection! We haven’t seen the end times yet, but when we do what is our promise? Eternal, abundant life!
We have Peter on the day of Pentecost in our Acts reading. In the Gospel reading the disciples are holed up in an upper room, windows closed, doors locked, Jesus in His resurrected body appears to them to give them assurance in their fear and then what happens, they aren’t running off to Emmaus, they aren’t hiding behind locked doors, the Holy Spirit has descended on them, and now they roar out of those doors like the Penn State football team and their leader, Petros, the rock, is standing in broad daylight, before thousands of men in Jerusalem proclaiming the promises of Jesus. He holds them accountable, Peter tells them they have committed deicide, they have assisted in the death of the Messiah that God has been promising for centuries. They feel convicted, they know this has happened, they have been cut to the heart. What can they do? Peter tells them: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Another of Jesus’ promises, the promises that started from the very beginning with John the Baptizer. Repent, Strongs defines repent as to change one’s mind for better, heartily to amend with abhorrence of one’s past sins”. We know that we have failed in our past life, so now we change our mind, we look at our past life with abhorrence, hating our past life and our past sins and we make amends, we will change our life according to what Jesus wants. But how do you do that? Only by repenting? By being baptized? And what does that do? What is Jesus’ promise that He made to Nicodemus? John 3:5, being reborn into the Spirit, putting on Christ, His payment of our sins. By doing this, we are reborn, Jesus has done it all for us and His promise is that we will be saved to eternal life in Him. What the Easter season is all about.
The Easter season is about promise, it’s about renewal, it is about resurrection as we see the death of winter recede to new life. But for us the Christian, for the promises we have in Christ, it’s much, much, much more then birds and bugs and forsythia and leaves on trees. It is sort of like another promise that God made when He put a rainbow up in the sky to assure Noah that from him, God would save man, not just in man’s physical life from floods, but to eternal life in the promised Messiah.
We have so many promises from God that do, as Jesus promised, give us life more abundant, this book is all the promises in the Bible that God has made to us. It lists out 307 pages of God’s promises. The promise that they would have the Holy Spirit is coming to the disciples. Most waited faithfully in Jerusalem, albeit hiding behind locked doors, two decide to go west, feeling that the promise wouldn’t be fulfilled. But it was when the disciples would shortly, receive the Holy Spirit, the Holy Spirit whose temple we become in baptism.
Trust in God’s promises to us that are documented right here, the new covenant, the new contract that Jesus made. We rely on His payment of our sins and His promises to us that we will be saved to eternal life. Do some Bible reading, check out Paul’s epistles where the promises come fast and furious. What promises do you see and how do they affect your life in Christ, write about them in your journal and pray over them in Thanksgiving to our Father who loves us so much to put His promises, assurances and comforts to us in writing for us to read and take refuge in over and over.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

We’re called to be in the world, not of it.

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We’ve been reading Dr Gene Veith’s book God at Work in our Wednesday morning group at the Green Bean in downtown York, Pa. I highly recommend this book, especially if you are interested in a fundamental understanding of the issues related to living your Christian life in the workplace.

One great point we discussed this past week was Dr Veith’s following observation: “Christians live in tension with the fallen world. And they are not allowed to diminish that tension by either retreating form the world or by uncritically embracing it. Jesus alludes to this in His great priestly prayer in John 17: 14-18: “I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one.”

Throughout the history of the church, it has lurched from one extreme to the other. For so long  people were honored who escaped into the desert, forests, mountains, for a time those who lived on the top of poles or, sort of, scaffolds. This is clearly not Christian, not at all what Jesus taught. Sure Jesus is depicted as going off to pray somewhere, but sure enough the next day was right in the mix of the crowds. And it was not just with other Jewish people. Jesus interacted with Samaritans, Romans, Greeks, a Syro-Phoenician woman, free, slaves and no doubt others, Jerusalem was an international crossroads in His time.

Many Christians exist in an, essentially, Christian sub-culture, many have no non-Christian friends an don’t interact with any non-Christian unless it’s necessary. We look at Paul’s life and travels, from Israel to Rome and maybe even Spain. According to legend the rest of the apostles were dispersed to all the points of the new world. Biblically we are encouraged to interact with all non-Christians.

Dr Veith’s other point about “uncritically embracing” the world is also a great observation. Jesus certainly didn’t in His time, He was very counter-cultural, He was in the world to fulfill and observe the Law. He was against the Law, He did oppose those who abused, twisted the Law. Today we see the other extreme, especially in, so-called, liberal Christianity, which seems to allow itself to be dictated to by the world, regardless of what the Bible teaches.

Having said this, there seems to be this idea among Christians who do feel led to venture out into the world (which we are supposed to do), that if we are nice and sweet to everyone than they will all immediately fall in love with us/Jesus and everything will be all sweetness and spice or the other extreme, if people find out we’re Christian then we will be immediately set upon by the evil world. The latter supposition is probably closer to the truth, but neither one is really a day to day. Jesus told us: “”If the world hates you, know that it has hated me before it hated you.” (Jn 15:18)
There’s this kind of odd idea among some Christians, that if we just say the right words, people will come around and love us and love Jesus. There is no magic set of words that people will immediately respond to in some kind of “come to Jesus” epiphany. It certainly didn’t happen with Jesus. Sure many responded to Him and what He did, but no question there were plenty of people who wanted to get rid of Jesus.

The world really does see Christians as gullible, suckers, easily led. This is the same world that will jump through hoops if you wave a few bucks in front of it, or booze, drugs, sex, the world will fall right in. Talk about gullible, Jesus is life, what the world wants is inevitable death. It’s stupid, but it is consistent, the world is all about death.

Dr Veith’s point is that as a Christian it is tough to be in the world. Jesus recognized this in His prayer. We live in this constant tension and yes sometimes we do give in to the temptations. Difference is, we’re forgiven, the world in the same circumstances, is condemned. As Christians we have to keep all this in mind. We can’t give up on the world, Jesus didn’t, He is our Lord, and we have to be faithful to His leading. We have to keep witnessing to Christ in all the areas of our life. But when we do that it is with the realization that often we won’t be “liked”, appreciated and the good works we do will often be repaid in spite and coldness. We can’t run away from the world, and we can’t affirm the world’s sinful lifestyle. We have to be faithful to Jesus’ leading and endure the world’s animosity.

We won’t be meeting this Wednesday because of a funeral, but May 14 we should be meeting the coffee shop at the corner of W King St and Beaver, 10am, welcome to park right behind the church.

Integrity in the workplace in faith in Christ

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Father Nkwasibwe raises a point which I think deserves a lot of consideration in terms of organizational management. “Only a leader who has undergone a personal path of conversion and lived with an interior attitude of conversion and humility can be an example of the effort to downgrade workplace religious bias, prejudice and discrimination and other sinful inequalities. Such a leader enjoys the moral courage of freedom, responsibility and participation in social, cultural and religious interchange and promotion of the common good.”

Ya, ya, I can hear the clenching from here. The contemporary wisdom goes something like this, you have to hire someone who is completely unbiased, unattached, uncommitted, just “un” everything. I have to wonder if that is someone you can really trust. One of the main reasons for this blog is to champion the concept of living one’s faith life out in the workplace. Now, I will grant you that many see their faith life as converting the heathen. And I’m certainly not saying that given the opportunity in the workplace that I wouldn’t witness to Christ. I have, but when I do/did, it was with integrity. I’m there to present Christ, to tell people what He’s done in my life. What the Lordship of Christ in my life means, and what eternal life means. Now to be truly faithful to that, my witness has to be one that is with integrity, doing my job in a way that glorifies Christ. Not getting into holy wars, not picking on people, not discriminating etc. Always remembering that part of living my life in Christ in the workplace is to do my job with integrity and not using it as a way to abuse my position in favor of those who agree with me. Is that easy? No.

On the flip side, that person who has no scruples in terms of their life regarding “God”, however they see that, that’s better? No, it just isn’t. This is a person who’s decided that they know best, they trust only in their own judgment, or the judgment of other people. That is the continued downfall of secularism. We continue to try and impose individual, unguided, uncritical, frankly mostly about how I can do things to enhance me, and then expect that person to make principled, unbiased judgments. That’s a ridiculous expectation. This person is, bottom line, all about him or her. If anything they will discriminate against people of faith, like the college professor who picks out Christian students and decides that for a variety of reasons, they just don’t have it, tries to bully them into denying their Christian convictions. Come on, are there more Ken Lay’s and Bernie Madoff’s in the business world, or more David Green’s (owner of Hobby Lobby)? Ya right, who would I trust more? Come on! Who could I expect to hold accountable and who would think that they are a law unto themselves?

I’m not saying that Christians are always the most humble or the most principled. But I can go to David Green and if he’s not acting according to Christian principles I can hold him accountable. Ken Lay, Bernie Madoff et al, the only thing they are accountable for is the bottom line, investor value anything else, they will do as they judge and that’s what will get the secular man or woman in trouble every time.

“Self leadership, which is an offshoot of conversion, is that leadership that spurs others through moral values and exemplary skilled practices because nemo dat quod non habet. …Latin … “nobody gives what he or she does not have’. No matter what, this cannot be bypassed if effectiveness and righteousness are to be realized… Undergoing a path of conversion involves sustaining on-going renewal and connotes persevering in holiness, true friendship and altruistic service. … a journey of discovery, spiritual progress or soul’s journey toward God…”

“…it is also when conversion occurs that the leader can develop courage to lead the workplace community to ascend from the disrepute to which unethical practices and religious rivalry and confrontations have drawn most business actions.”

A man of faith is going to be a lot more likely to step up and take the heat and trust God’s providence as compared to the just cowardly, infantile, pathetic actions of people like Lay, Madoff and Dennis Kozlowski of Tyco. Just squirrely little weenies. I know, not very charitable, but it is what it is. (Quick note, I had to Google Tyco. You know what the first reference was “tyco scandal”. Ya, just how you want to be remembered.)

Popular media likes to try to portray people of religion as bigots, narrow-minded, abusive. But the reality completely contradicts the popular fiction. I’d rather work for Hobby Lobby or Chick Fil A before I worked for Dennis Kozlowski.

Our group meets for discussion on Wednesday 10am, coffeehouse at the corner of  W King and Beaver Sts. Parking is behind the church 140 W King St, about a 50 yard walk from there. No charge, no committment, I will even buy your first cup of coffee. We are still in Gene Veith’s book, “God at Work”. See you then and God bless you.

 

The Dying Word

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First Saint Johns

April 9, 2014

This is from Concordia Publishiing House “Words of Life from the Cross” series

SERMON: THE DYING WORD (LUKE 23:46)

The sixth word is Jesus’ dying word, a word of committal, a word of trust. His dying words are faithful, full of trust in His Father, trusting that in His death His Father will receive Him in loving arms just as the father of the prodigal received his son with open and welcoming arms. Here again is the paradox of faith. Jesus had cried out in abandonment, “My God, My God, why have You forsaken Me?” and yet now He cries out in faith, “Father, into Your hands I commit My spirit!”
Isn’t that how it is with the life of faith? God seems so distant at times, especially those times of darkness and woe, those dark nights and days, and yet He stands ever near to embrace us in those strong, loving, fatherly arms. Jesus trusted His Father, and He did it on behalf of all of us. His trust is complete and unwavering. Though He dies, yet He trusts. Though He suffers, yet He trusts. Though the Father is silent and hidden, yet He trusts.
But take note of something—this dying word is not sighed or whispered. This is not a weak word of resignation by a man who is overcome by death. No. He shouts this word in a loud voice. He summons His strength and shouts it to the highest heavens. He wants the whole world to hear what He has to say. He is the Son of the Father, begotten and beloved from all eternity. He trusts His Father’s mandate that sent Him on this mission to the cross.
Jesus is not overcome by death. Rather, He overcomes death by dying. “O death, where is your victory? O death, where is your sting?” (1 Corinthians 15:55). Jesus has taken the sting of death and the venom of the Law into His own flesh, shed His own blood, and now He cries out in victory and triumph as He commits His life to the Father who sent Him. This strong word of the cross cuts through your doubt and disbelief. Adam’s death is conquered by this Second Adam’s death. Adam hearkened to the doubting word of the devil and became a transgressor, plunging the world into the chaos of sin. But this Second Adam, the new head of redeemed humanity, holds true to His Father and will not waver even as He dies. His life is in the hands of the Father.
With His final breath, Jesus shows Himself to be the faithful Son. Where we have failed, He has succeeded. Where we have sinned, He has proven sinless. Where we doubt, He remains strong.
Being self-absorbed and self-oriented, the old Adam in us resists this surrender. It fights like crazy against the loving embrace of the Father, like a small child throwing a temper tantrum who will not be held. We want to be in control, we want to be in power. We resent any notion that we sit not in the driver’s seat, but in the passenger’s seat of our lives. Like so many drowning victims, we think we can swim to shore ourselves. We do not need a lifeguard; we even resist the attempts to save us. We want it all on our own terms.
You know how it is in your own life—the bargaining, the denial, the transactions—anything but letting go and leaving to God our Father to hold us in safety. Jesus does it. On the cross, He entrusts His life, His mission, His death, everything to His Father. “Father, into Your hands I commit My spirit.”
The words are from Psalm 31. The psalms are the hymnbook of the living and the dying. Jesus takes up the words of David on His lips, for they are His words, too, wrought by the Spirit of Christ in David.
In you, O LORD, do I take refuge;
let me never be put to shame;
in Your righteousness deliver me!
Incline Your ear to me;
rescue me speedily!
Be a rock of refuge for me,
a strong fortress to save me!
For You are my rock and my fortress;
and for Your name’s sake You lead me and guide me;
You take me out of the net they have hidden for me,
for You are my refuge.
Into Your hand I commit my spirit;
You have redeemed me, O LORD, faithful God.
David, surrounded by his enemies, commits his life into the hand of God. Jesus, the greater Son of David, hanging in the darkness with the burden of humanity’s sin hanging heavy upon Him, commits His life to His Father. In committing Himself into His Father’s hands, He entrusts us as well, gathering all into His death that we might be gathered to Him in our death.
In Luther’s day, people were quite intentional about writing down their last thoughts and confession. What you said at your death was what would be remembered about you. This is Jesus’ last word of His being humbled unto death in obedience to the Law. This is the last word of His work that began with His Baptism where His Father voiced His approval over His beloved Son. Now at the end of His mission, His work completed, the Scriptures fulfilled, the redemption of the world accomplished, He closes His eyes and breathes His last breath with a faithful, trusting word.
Remember these words when it comes time for your last words and make them your “now I lay me down to sleep” prayer. Father, into Your hands I commend my spirit. Say them each night, as the Small Catechism instructs, in case you should die before you wake. Hold the cross of Jesus before your closing eyes, and rest in peace and joy, knowing that death has been swallowed up in the victory of Jesus’ death.

For Your last triumphant cry, for Your faithful trust to the end, for Your final breath of the old creation, for Your entrusting Yourself and us to Your Father, we give You thanks and praise, most holy Jesus. Amen.

Please cllick on the following link for a audio recorded version of this sermon

 

 

Jesus married? No….

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The following is an article from the Huffington Post, which is not a credible source of much of anything, no less history, religion, philosophy. If you want inflammatory headlines, you definitely want this, and not credible journalism. At the very best I would describe the following as disingenuous, at best complete ignorance of any of the applicable scholarly subject. So read this and then I have my comments following:

“An ancient, business-card-sized papyrus fragment that appears to quote Jesus Christ discussing his wife is real, Harvard University announced Thursday. The fragment caused international uproar when it was revealed by a Harvard historian in September 2012, with prominent academics and the Vatican swiftly deeming it a forgery.

Harvard officials said scientists both within and outside the university extensively tested the papyrus and carbon ink of the badly aged fragment, dubbed the “Gospel of Jesus’ Wife.” The document, written in Coptic, a language of ancient Egyptian Christians, is made up of eight mostly legible dark lines on the front and six barely legible faded lines on the back. The handwriting and grammar were also examined over the last year and a half to confirm its authenticity. Scientists have concluded the fragment dates back to at least the sixth to ninth centuries, and possibly as far back as the fourth century.

The document was never meant to prove Jesus was married, Harvard Divinity School professor Karen L. King emphasized Thursday. Instead, she argued, it’s meant to highlight that some early Christians may have believed Jesus was married. The distinction is significant because debates over sexuality and marriage have dominated contemporary discussions about Christianity; the Catholic Church cites Jesus’ celibacy as one reason its priests must not have sex or marry.

“The main topic of the fragment is to affirm that women who are mothers and wives can be disciples of Jesus — a topic that was hotly debated in early Christianity as celibate virginity increasingly became highly valued,” King, whose specialties include Coptic literature, Gnosticism and women in the Bible, said in a statement Thursday. “This gospel fragment provides a reason to reconsider what we thought we knew by asking what the role claims of Jesus’ marital status played historically in early Christian controversies over marriage, celibacy, and family.”

The legible lines on the front of the artifact seem to form a broken conversation between Jesus and his disciples. The fourth line of the text says, “Jesus said to them, my wife.” Line 5 says “… she will be able to be my disciple,” while the line before the “wife” quote has Jesus saying “Mary is worthy of it” and line 7 says, “As for me, I dwell with her in order to …”

“The main topic of the fragment is to affirm that women who are mothers and wives can be disciples of Jesus…” First, of course women can be disciples of Jesus’. Any who are in Jesus should be His disciples. Who ever said they weren’t? You really have to reread this article with a critical eye.

Because this is an ancient document does not make it factual, the Bible is an ancient document, based on Bible copies going back to at least the 5th century (around the same time as this fragment) we know that the Bible we have today is very well documented. Why is this one fragment credible, and a document (the Bible) that can be traced back to the earliest times not credible?

The proponents of this are trying to say that the rap against this is a forgery. I haven’t read anyone that takes issue with whether it’s a forgery or not, the issue is whether it’s credible. Anyone could write something to be found hundreds of years later, the fact that it was discovered doesn’t make it fact. We are supposed to change all of history, theology because one scrap of paper was found??? Really!!! We have credible evidence of Scripture and writers dating back to the beginning, in straight succession to today. How does one unassociated scrap of paper change anything? During this period there were other writings that have shown to have no basis in fact. My fun example is always the “Gospel of Judas”. Help me out folks, the man was a traitor, he ran off and hung himself, and he still had time to write his gospel? Actually “gospel” means “good news” in Greek, so in Judas’ case it’s “not so gospel”. I don’t know? Fact is there are a lot of people out there with an agenda, with little scruples who will try to make a case out of anything they oppose. Also please note, this was written in Coptic. The language Jesus and His apostles spoke was Aramaic, essentially all their writings were in Greek, which was the common academic language of the time. Coptic is an Egyptian language, relatively speaking, israel and Egypt were a long ways a way. Why something written in a language that had nothing to do with Jesus’ contemporary life, at least four hundred years after Jesus, is being given any kind of credibility is, again, a mystery to me. A scrap of paper, in Coptic no less, doesn’t prove a thing, doesn’t change a thing. Someone back in that time wrote down their opinion, in a country very distant from Israel, and as far as I can tell would have no reason to have any first hand knowledge of Jesus’ life at all. Now Matthew, Mark, Luke, John, Peter, James, Jude, did and they don’t mention anything of the sort. Well yea, I guess we’re going back to fiction in the DaVinci Code. Hey Dan Brown said it was entirely fiction, yet we have people who worship his book/movie. Yea, don’t try to confuse me with the facts, just tell me what I want to believe.

Justified by the faith that God gives us

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Justified by the faith that God gives us.
March 23, 2014 First St Johns

We make our beginning in the Name of God the Father and of God the Son and of God the Holy Spirit and all those who know the faith that God gives us, said … AMEN!

So Paul starts right out of the chute for us: “Therefore since we have been justified by faith, we have peace with God through out Lord Jesus Christ.” (Rom 5:1) Faith one of the four onlys. I got a little red line in my word processor when I wrote “onlys” there is only one only, yet in Christ, there are four onlys. Remember back in confirmation, the four onlys that guide our faith, yea, I don’t know how you can have four superlatives, there’s good, better, best right? Best is the superlative, the best, there can only be one best, yet in the mystery of the Christian faith, we have four bests, four ultimates. Go figure? Sola Scriptura, sola gratia, sola Christi, sola fide. Only Scripture guides our life in Christ, only grace guides our life, only Christ guides our life and only faith/fide makes us righteous. Paul says we are “justified”, because of our faith in Christ we are justified, we are just. If we were brought to court, if we were accused, we would be found innocent, justified. Why? Because we are innocent? Ambrosiaster writes: “Faith gives us peace with God, not the law, for it reconciles us to God by taking away those sins which had made us God’s enemies. And because the Lord Jesus is the minister of this grace, it is through him that we have peace with God. Faith is greater than the law, because the law is our thing, whereas faith belongs to God. Furthermore, the law is concerned with our present life, whereas faith is concerned with eternal life. But whoever does not think this way about Christ, as he ought to, will not be able to obtain the rewards of faith, because he does not hold the truth of faith.”1 So, where do we get this faith? We have a lot of churches that teach that you are responsible for generating your own faith, if you aren’t stacking up, if you’re not healthy or pretty, or talented, or rich, it’s because you lack faith, they teach that God wants us to be happy, healthy, wealthy, pretty, talented, but if we can’t crank up our faith ability, well then it’s our fault and if we don’t make it in these areas it’s a sign that our faith is lacking. Can we, being sinner, somehow miraculously generate our own faith? By grace “sola gratia”, we are given the faith that we need through Jesus. God’s grace gives us the free gift of faith, nothing we can do can give us faith, or help us to increase our faith. We pray, we journal, we attend worship and receive absolution and the Body and Blood of Jesus, we study scripture and through these God gives us faith, God gives us what we need, when we need it. We can reject it, we can decide it’s not fast enough and far enough, like Israel in our Exodus reading. They decided, they wanted what they wanted now! It’s tough to be in the desert, no water in sight, wondering when you’re going to get your next glass of water. We’re all guilty of that, I’ve decided that this is what I need and I need it now. The Hebrew word hsn means to test, as the “Keyword Study Bible” points out: “the Lord has the right to test the faithfulness of His people, Abraham, Moses, David the people complaining to the leaders or the leaders complaining to God or both. And also the sense that God can test our faithfulness.”2 You probably saw the story in the last couple of weeks of the 18 year old daughter who sued her parents, because she felt she was entitled to support even though she was technically an adult. She picked up and left her home, but still expected her parents to foot the bill. The judge in the case according to the New York Post even “blasts her for gross disrespect”. Pretty much every article I saw about her described her as a spoiled brat. That is how the Israelites come off in our reading. God has miraculously delivered them from their grinding slavery in Egypt, he has provided them with food every day in the desert, He has provided them with clothing that for forty years will not break down, He has provided them with water and at the right time would have provided them with the water they needed, but because they were acting like spoiled brats and threatening to stone Moses, God gave in and gave them what they wanted. But they failed the test, God had kept them alive and promised to continue to do so, but they decided they were too important, God was continuing to give them faith, but they rejected it, got what they wanted, but failed. The Hebrew word ,byrI means to quarrel but has the same sense as the spoiled woman, that Israel was somehow entitled to plead their case in court against God, that they felt they were unfairly treated and “deserved” what they wanted.
If God is giving us our faith, we should know that God is faithful and therefore we really don’t have a right to test His faithfulness. The faith that He gives us is intended to be sufficient, when we presume to be above testing, we make an idol of ourselves, we decide that we are above that, too important for testing. Instead of looking for what God is doing in your life through this test, just like taking a history test to show how much you’ve learned in school, when we are tested we look for the lesson, the advancement in our life and grow in our relationship with God, in our ability to be a good disciple a disciple is a student, but he/she is also a teacher. We have to learn in order to be able to teach those who God gives us to disciple. What better way for someone to learn, then by you being able to say, this is how God taught me faithfulness, how God put me into a situation that tested my faith, this is what I learned, how I learned to apply the lesson and now I’m teaching you because of what I learned through God’s testing. Because at some point, that person that you are discipling is going to come into his/her own testing, and the hope is that they will remember what you taught them, see how God is working in their life and we pray their attitude will be, “ok God, I can see this is testing, help me to see what this is about and help me Lord to, essentially, pass this test.” Your disciple learns through your teaching, through the testing that God gave them and they grow as disciples and have something to pass on to those that they disciple. The cycle of life in the Christian life.
We see great examples of faith and we admire those who have lived a life of great faithfulness, St Patrick in last weeks sermon showed great faith in going back to dark, dangerous Ireland. Mother Theresa in the dark streets of Calcutta, St Paul going from city to city preaching a man who is God, who was crucified, and then resurrected. The suffering and testing these people were put through and to what end? None of them really knew in their lifetime, but years later we still remember and admire them, because they did not resist the faith that God gave them.
Chuck Swindoll writes about Aleksandr Solzhenitsyn during his eight years in the Russian Gulag Archipelago: “…his parents died and his wife divorced him. Upon his release from prison he was dying of a cancer that was growing in him so rapidly that he could feel the difference in a span of twelve hours. It was at that point that he abandoned himself to God, in three lines of the incredible prayer that came in that dark hour: ‘Oh God, how easy it is for me to believe in You. You created a path for me through the despair … O God, You have used me and where You cannot use me, You have appointed others. Thank You.’” Do you want to be remembered as a spoiled brat? That it’s all about you and what God wants, what He is trying to do in your life doesn’t matter? Swindoll tells about a monument at Saratoga, the turning point battle in the American Revolution. The statue has four niches in it, one for each American general who participated in this vital battle, “the first stands Horatio Gates; in the second, Philip John Schuyler; and in the third, Daniel Morgan. But the niche on the fourth side is strangely vacant…” Anyone care to guess who should have been in that niche? … Benedict Arnold! “’The empty niche in that monument shall ever stand for fallen manhood, power prostituted, for genius soiled, for faithlessness to a sacred trust.’”3 We remember people like Arnold with contempt, we spit on the name when it’s mentioned. We remember the Israelites who so shamelessly rejected God’s faith and threatened His prophet and teach about them with contempt. We remember, someone like the Samaritan woman in our reading today and while she questioned Jesus, tested Him, she is remembered by us for her simple faith, she was the first woman evangelist. After she was given the faith to understand who Jesus is. She said to Jesus: “I know that Messiah is coming… and Jesus said to her ‘I who speak to you am he.” She rushed back to her village to tell everyone that Messiah was here and Jesus spent two days, with hated Samaritans and because of that many more were given the faith to believe “because of his word.” Do we want to live in faithfulness, to know true life in Christ, to daily remember our baptism in Him and His sacrifice for us and to trust in the hope and promises of our baptism? Or do we want to be remembered as the spoiled brat who sued her parents?
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

Sabbath rest, we are called to rest

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Pastor Jim Driskell
First St Johns
Sabbath Sermon March 30, 2014 He told us to rest in Him

We make our beginning in the Name of God the Father … And all those who know rest and peace in the Lord of the Sabbath said … AMEN

(Juggling my date book,) I’ll do the reading for Exodus, but then I have to keep practicing my sermon, I’m getting sick of hearing my own voice,(sorry I’ll be right with you) but if I do that in the morning, I’m going to have to be up by 5:30, so that I can get my workout in, do devotions, and then work for a couple of hours before I leave, or I’m going to have to stay up later…..)
We keep trying to find that magic wand to make more time, to try to be more efficient with the time we have. When I worked for Motorola, they were big on stuff like this, they paid for people to take Time Management Classes, during work time. Have to be more efficient, which meant your work days were about (holding hands straight out to the side) this much bigger than when you started. So how about family, nuclear and extended, the kids’ swim meets, music lessons, trips, shared times, quiet moments. How about those other goals in your life; sports, civic, academic, your spouse’s pursuits, and yes once in awhile actually watch a Red Sox game? It’s been estimated that if we did everything that we should do in a day, Red Sox extra, we would need a 36 hour day, mercifully that also includes sleep.
The Sabbath is the 4th commandment, Gene Veith notes, “one of the ten commandments, up there with killing, stealing, not committing adultery… the Sabbath’s holiness is to be recognized by not working on that day.”
So how does a Christian manage his time, I have to tell you, not a whole lot differently. We live in the world too. We put too much trust in our own judgment, we have to do this, we have to do that, can’t let my child get behind, got to put more time in at work, do an Olympic distance triathlon under 2 hours before I’m 60, I want more degrees, on and on, when do we stop and wait on God?
Well, if I shift this around, if I stay up later on Saturday night, I can go to one service, no Bible study, no fellowship interaction, but I can do a zip in pray, sermon, sing, zip out and I’m done. Is that an A priority or a B, Covey says it’s an A, all right, but I’m only budgeting two hours, no more. Make no mistake about it, clergy are pretty much the same, different motivation but…, have to get that new book, titled The Two Minute Pastor.
Rabbi Heschel talks about athletes having to take a breathing spell in order to collect their strength. I’ve been doing triathlons for twenty years, part of race preparation is tapering, for the week prior to your race you rest and let your body repair. Last year I decided to do an racquetball tournament match 2 days before a race. I might as well have not shown up for the race. Rabbi Heschel notes the Sabbath, is time God gives us to taper.
What does God say about this? “In returning and rest you shall be saved; in quietness and in trust shall be your strength.” But you were unwilling, (Is. 30:15). This is our Father who is telling us what would be best for us to do. God is not telling us that we will be saved if we become couch potatoes, the third commandment clearly states that “Six days you shall labor and do all your work,” (Ex 20:9). And we are certainly saved in our Lord Jesus Christ, but the Father is concerned that we become so absorbed in our work, our achievement, things that build our pride that we forget our Lord, we make an idol of the things we do. On the Sabbath, we all can stop and turn back to Jesus. Because the Christian Sabbath means more than the commandment, we observe the Sabbath on Sunday because that is the day that Jesus was resurrected to show us that we have life eternal in Him. Every Sabbath we are not only refreshed, God’s Law tell us to rest, we are rejuvenated with the promise of His Gospel the forgiveness of our sins and our life everlasting in Him. So mark it in your day timer now, Sabbath day of rest. Come to me, all who labor and are heavy laden, and I will give you rest. (Matt 11:28)
Having said all that, we see that Jesus violated the Sabbath in today’s reading, well at least according to Pharisees. According to the Law, and at the point in time the Law was determined by the Pharisees, it was a violation of the Sabbath for Jesus to spit on the ground to make a little mud to anoint the blind man’s eyes. Jesus chose to do His “work” in this way in order to heal the man. We could imagine that He was trying to provoke a reaction by “working” and He got one. They accused Him saying “This man is not of God…” for, according to them, not keeping the Sabbath.
The truth is as Jesus points out, He is the Lord of the Sabbath (Matt 12:8), He can do what He wants. But it also raises an issue too, that there are those who feel they have a ministry of quibbling, as if it is somehow a legitimate pursuit to overlook good work, to find the one flaw, the blemish on an otherwise good face and try to deface the entire effort.
If we are called to do good works, we should do good works, if it’s on the Sabbath it’s no doubt within God’s will, let’s not quibble with someone if they’ve just done a good work. Jesus tells us that the Sabbath was made for man, not man for the Sabbath. The Sabbath is always intended to be a time of rest, of rejuvenation, and Dr Veith also points out: “the Sabbath speaks to us of Christ. That God wants us to honor Him by not working is a reminder that we are not saved by our works,…” But maintain some perspective and don’t lose sight of what God is doing, as the Pharisees did when they were in the presence of God, Jesus the Son of God.
It is interesting to note that in our readings today, Jesus saying He is the light of the world, God telling Isaiah: “I will turn the darkness before them into light”, Paul telling us that we are children of light and that we worship on “Sunday”. We are children of light, we do need to remember the Lord in a day of rest and worship, we do need to do good works and not to tear down another’s good efforts, but help them and encourage them in their work. But the Sabbath is also a time that God gives us in order to separate from the world, the day in and day out, the things that hound us and turns us to Him in worship. We need to detach from the world on a regular basis and come to Him for rest, relief, hope, promise, restoration. You do not get this anywhere else but in the church. When we trust in God to turn to Him on a regular basis, once every seven days seems to be a minimum, He gives us what we need to return to the world truly renewed, restored in Him and ready to deal with what the world dishes out.
When we don’t do that, when we trust in what we want, what the world pushes us to do, after awhile we find that the world has ground us down and convinced us that there is no hope. We find that we have been detached from the Sabbath, which is detachment from the church and then detached from the hope and promise in Jesus. It is a commandment that we are not good about honoring, take some time this week, do it with the rest of the family, how can you make the Sabbath more family honoring and therefore more God honoring.
The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

 

Discipling leadership, not management

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That heavy breathing you’re hearing is me putting down my Kindle and rushing back to my laptop keyboard to share these notes from Mike Breen.

Yea, these are observations that I have intuitively felt since I became a pastor. My Bachelor’s degree is in Business Management, I worked in corporate finance for twenty years. I’m certainly not averse to applying management principles, but every time it came up in discussions in church, I resisted 5-year plans, church-growth, mission statements. These have their place but as Breen observes:

“The Church is crying out for leaders who model a life worth imitating. Dan Kimball puts it this way: “Leadership in the emerging church is no longer about focusing on strategies, core values, mission statements, or church-growth principles. It is about leaders first becoming disciples of Jesus with prayerful, missional hearts that are broken for the emerging culture. All the rest will flow from this, not the other way around.” (Mike Breen Building a Discipling Culture on Kindle) Ya! Amen and Amen. As a pastor I have learned you do not “manage” church. Sure there are times when you have to apply the principles, but if you are busy “managing” and not open to the moving of the Holy Spirit, well frankly, you are in the wrong “business”.

“We need leaders who will step out of “managing church” and make discipling others their primary objective. The time has come to humbly acknowledge before God that we have failed to train men and women to lead in the style of Jesus. Whether through ignorance or fear, we have taken the safe option, training pastors to be theologically sound and effective managers of institutions rather than equipping them with the tools they need to disciple others.”

Yea, as Breen points out, we are being “managed” to death. I haven’t seen anyone in any sector of society who would disagree. No doubt we have different reasons, but we need leadership and we certainly need it in the church, which for too long has been a spiritual enabler versus, a spiritual leader. A  working understanding of discipleship will make any church a place that will be used by the Holy Spirit.

A further amen to the following: “the Church is the best place to offer a genuine model of leadership. We have Jesus’ example to learn from and to share with the rest of the world. When we take on the lifestyle of Jesus as a leader, those outside the Church will see and respond. This is not just a message to senior pastors— Jesus calls us all to be leaders. The commission to go and make disciples is a call for leaders—you are leading when you are making a disciple.” Yea, I know Jesus ain’t a Type A Wall St type. I think we would all agree that is a good thing. Why would we then “lead” His church, by those kind of principles and the answer is of course, NO.

Our “business” is to be “fishers of men” and then to go and make disciples. Anything that interferes with that is not of God and is not about helping us to live under the Lordship of Jesus Christ and salvation in Him.