Tag Archives: Church

Unworthy, yet still saved in Jesus Luke 3 First Saint Johns Dec 6, 2015

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[for the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who hear John the Baptist’s words to warn those to flee from the wrath to come said … Amen!

It’s Advent, the beginning of the liturgical year when we remember the coming of Jesus, not just the first coming His incarnation, but we also think about His second coming, when the old will be destroyed and Jesus brings the new perfect world.

John the Baptist, some like to call him John the Baptizer, can well be talking to our generation as well as talking to the generation of the first century. John was an Old Testament prophet, he wasn’t playin’, he was there to make sure that things were set up for the coming of God the Son. He was quoting Isaiah, we often call Isaiah’s book the fifth Gospel. The Greek word Gospel means “Good News” and Isaiah was certainly telling the people of his time, five hundred years before Jesus’ coming, the Good News, the Gospel of Jesus’ coming. That the hope and promise of Yahweh, God the Father, would come and that they would have the hope and promise of reestablishing the relationship that Yahweh had with His people. The people of Isaiah’s time had been brought to the bottom. They needed this hope and promise, they were beaten, they were exiled, they had no expectation of seeing their homeland, Israel, ever again. They felt abandoned and lost, and they knew they were exiled for a reason. They knew that they had sinned against God over and over. They knew they deserved to be punished. By the same token, God knew that He couldn’t just leave His people in Babylon with no hope and He gave Isaiah the words to give them the hope and promise that He had not forgotten them and that they would be restored into the relationship they had with Him. But it wasn’t going to be right away. God wanted to make sure the lesson had sunk in. It seems that it had. Israel stopped looking for foreign “gods” we don’t see further evidence of people worshipping Baal or Molech or other pagan “gods”. By the time John made his appearance, they did seem to be patiently waiting for Messiah, the anointed one of God, to restore them.

This doesn’t mean that they were all nicely squared away in waiting. They let a lot of pious kinds of beliefs build up around God’s Word. Jesus certainly criticized them for letting their man-made traditions get in the way of God’s Law. Also the Jews expected that Messiah would come to drive out the Romans which was wrong. Jesus was not some Davidic king who would drive out the Romans and re-establish a Davidic kingdom, the height of the Jewish nation. Jesus came so that all people would know the true God, and to give them God’s Word and Will. Jesus came to live that perfect life, to be the perfect, wholly innocent sacrifice, He would be the payment of our sins. God is truly holy, merciful and just. God’s justice cannot allow sin, there has to be a penalty for sin. The only penalty that would be truly sufficient to pay for the sin of the world, was the sacrifice of His truly holy, perfect Son, who lived the perfect life, in order to be the perfect sacrifice. So the Old Testament preacher, John the Baptist, is sent to fulfill the first prophecy that in the spirit of Isaiah, the one Isaiah said would come to make his, the Messiah’s, path straight. Like Isaiah and the rest of the Old Testament prophets, John knew he hadn’t been sent to make nice, pat people on the head, tell them it’s all about “Your best life now” [Joel Osteen book]. John is telling them, no more playin’, it’s time to pay attention and know that God the Son is coming and will lead you back to a relationship with the Father in Him and John is not pulling any punches.

John quotes Isaiah saying: “…Prepare the way of the Lord, make his paths straight … all flesh shall see the salvation of God…” [Isaiah 40:3-5]. His words, 500 years earlier. Now, it’s happening and it’s time to stop floundering around, making things up, living in denial. It’s time to either know who Jesus is and that a new generation, a new era has begun, or resign yourself to hopelessness and loss. There’s no other choice. John says: “You brood of vipers! Who warned you warned you to flee from the wrath to come?” Let’s take the second part first. John is saying, you’re not worthy to be here, who led you here in order to hear the words of salvation? If we are following God’s script, that’s really kind of a rhetorical question. If you know why you’re here, how do you know that? As Lutherans we know the answer to that. Who leads us to know Christ as our Lord and Savior and leads us to salvation? … The Holy Spirit leads us. We can’t know how to be saved, we don’t make that decision. We are too lost in our sin to know the holiness and salvation of God. John is the first to refer to the Holy Spirit, that Jesus will baptize us in the Holy Spirit.

Too often we read the Bible as being all nice and polite. But John’s first statement is flat out judgmental, oooh, that’s not nice, being judgmental. Yet here it is. Why is this so judgmental? A brood is defined as a family of young animals. So first Johns is saying that you’re just a bunch of not just immature, but animals. Not just any animal, he says they are a brood of snakes. Why snakes, why would that be especially compelling, even insulting to a group of Jews? What was special to them about the snake? … The snake was the form that Satan took to corrupt God’s perfect creation. The snake corrupted Eve and because Eve had fallen, Adam followed Eve and gave in to the temptation offered by Satan. Adam snubbed God and chose to give in to Satan’s temptation. The same with the people John is preaching to.

So John goes on to say. “OK, you may be here as a result of the Holy Spirit leading you here. If that’s the case, then you better start living up to that and repent of all your sins, and start to bear fruit in accordance with that repentance.” In other words, you need to start living your life in a way that glorifies God and justifies the fact that He has sent His Son to save you. Why? Because “…Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” John is saying that at this point, every one of you here is doomed to Hell. God has already condemned you and judged, oh, that bad word again, judging. God has already condemned your sin and your snubbing of Him will send you to Hell.

The people listening, have completely understood what John is saying and decided that they need to take him seriously. How do we know that? … The crowds started to ask him “What then shall we do?” It’s too early for John to say “you need to know Jesus as Savior.” Neither he nor anyone else there knows how that’s going to play out. But he does say, “start getting your life together”. Stop trying to live just for yourself and live for those around you, so that they will see that things are changing. John answers the crowd saying: “Whoever has two tunics is to share with him who has none, and whoever has food to do likewise.” Stop living selfishly, if you are in a position to help someone else give them something that they are in need of. The tax collectors and soldiers then ask John what they can do. Remember, these are probably the two most hated groups in Israel at the time. But clearly the Holy Spirit has moved these groups of men, who appear to be far over the boundary of redemption. No one wants them saved, yet John gives hope and promise to even the two groups of hated sinners. He tells them, stop ripping people off, stop trying to intimidate, injure and kill other people.

His listeners are now just breathless with anticipation, “…surely this has to be Him, this has to be the Messiah that God has promised us for centuries.” John sets them straight, that someone who will be much more then him is coming. He promises them that the Messiah to come will be that hope and promise. But in good Lutheran style, John warns them one more time: “His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” For those who are trying to convince us that Jesus isn’t serious about Hell, John is making it very clear. Jesus will come and gather the wheat, the good crop, gather those who are saved in Him into His “barn”, into heaven, to eternal life in the Resurrection. But, for those who are chaff, those who are not a good crop, not saved in Him, they will burn with unquenchable fire. The only place I know that is “unquenchable fire” is Hell. John makes it very clear, this is the default, which we are all in danger of, which is Hell. Salvation and true life is in the Messiah to come. That is the message I am telling you now. John then goes on to “preach good news to the people”. The Gospel of salvation in Jesus.

Advent is a time of preparation, our preparation as those who are saved in Jesus is always to the time when He will return, our resurrection in the New perfect World. Part of that preparation has to be in terms of being someone who will warn those around us who do not know Jesus “to flee from the wrath to come.”

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Will God really bless you’re being MIA from the real church?

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Since I’ve been in ministry over five years, I think I can make some valid assessments. Especially being in a downtown/inner city church. While it is inner city and there are violent incidents, I can honestly say that there has been very little impact while I have been there. We’ve had a couple of incidents of material vandalism, but these were isolated, no one really even around. A couple of incidents of people who needed to be confronted, one physically removed. But I frankly don’t believe it’s anymore than any other church. We all have our unfortunate incidents, a downtown church is not immune from that. I grew up and lived in a larger city for over thirty years. There’s nothing in York that is really impressively violent. It’s certainly not parts of Boston, Detroit, Baltimore etc. While I can’t give you hard measurements, it seems that if anything, at least for the area surrounding First Saint Johns, things have improved, since I’ve been here.

Another observation I’ve made is the number of “realists” who think that their uninformed opinion and their life in general is just A-J squared away and that they have some compulsion to share it. Part of that is this disregard for the importance of the serious Christian church, especially in the urban area.

At First Saint Johns, there is a faithful group of people, who genuinely want to be part of the community. Now, that has been somewhat stunted because of some negative influences among the membership. More and more that is being pushed aside and the church is more and more being a part of the community.

But we still have many outside of the church who seem to think that it is all about them (and yes, there certainly is that element in the church), that the church is there solely to meet their needs. It’s as if it’s some kind of social service agency that is just there to meet their needs and then leave them alone.

For those outside of the church, I’ve had many over and over who show up and expect people to just hand over things. People showing up around worship is a regular routine. Apparently the scenario is that I’m too busy to really deal with them, so I’ll just hand over what they want, they seem to think that I don’t want them there to begin with. Seems that they may be a disruption and I don’t want to deal with that. Yea, I’m just not going to rise to that bait. My standard procedure is to tell them to go to worship and then I’ll have time to talk to them afterwards. We have fellowship time after worship and they’re certainly welcome to share. I know that doesn’t go over big with some people in the church, but again I’m not there to play to those who have been there decades and expect that I’m supposed to be on their script. In five years there’s been a couple of people who’ve stayed and it gives me a chance to see a little of what they’re about and, maybe, help them. For the most part, when they see that the their plan isn’t going to play out the way they want, they unceremoniously leave.

When someone like that actually does want to talk, one thing I emphasize is what they’re going to do in order to pull things together. That being a part of a church community is probably one of the few places in our world today that you can build a genuine human face-to-face relationship. I try to impress upon them that people are much more willing to help and help in a meaningful way, if they will make the first step to become part of that community. I have seen it work. Too often, the subject person just won’t give it a legitimate try and walks away in scorn. But for some who have really done it the right way, I have seen them grow and begin to pull a real life together. Not saying it’s perfect, but I think and I’ve been told, that it has made a real change.

This is the more obvious example, but everyone out there needs to build genuine relationships and of course the most vitally important relationship is with Jesus. There is simply no way to build that relationship unless you are in a church body, the Body of Christ, with genuine, faithful, orthodox Christian believers. Sure other non-Christian churches do build personal relationships, but they are not building people to relationships in Christ.

My question is: Does God bless someone when they are MIA (Missing In Action) from his genuine, evangelical, Law and Gospel preaching church? Have to tell you, the answer is a genuine no. I’ve had it happen a few times, most recently when we were doing an outreach, right out in front of the church for a large road race that goes right by the church. A man stops who’s asking me what’s the difference between our church and the local big box church, which of course he thinks is all that and a bag of chips.

I told him, First Saint Johns is genuine worship. We’re not there for entertainment and amusement and feel good Christianity. We are here to be genuine disciples. Jesus tells us in Matthew: [ESV Matthew 7:22] On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'” And Jesus replies to them: “[ESV Matthew 7:23] And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.'” Sorry, but there are too many “pastors” out there who are playing to the crowd and too many crowds expecting to be entertained and patted on the head, who both think that what they’re doing is genuine worship. Not only that, but I’ve had this a few times, people who have had nothing to do with a genuine church, but when real life happens (as compared to big-box churches who generally will tell you that everything is just hunky-dory so long as you have faith), they expect a genuine church to swoop in and give them the comfort of Christ in their tragedy. Sorry, but the big-box churches won’t do that, to them, any kind of trial is on the person being subjected to trial, they obviously didn’t have enough faith. But please, showup and tell me about your nice earth toned building that entertain you once a week, or whenever you show up, but does little in terms of growing disciples and genuine outreach to serve those in genuine need.

Let’s look at the Acts church, a genuine church. Now let’s put aside all the charismatic stuff. Because I’m sorry Pentecostal churches, the Acts Church was not dancing around making the Christian life all fun and games and miracles. Yes, there were miracles, but this was the church in its infancy, the Gospels hadn’t been written yet. The moving of the Holy Spirit discipled them, and that’s fine. But for subsequent churches, they were discipled by men who had been genuinely taught and trained and could teach from the writings of the Gospel writers. Faith was based and is based today on what we are taught and led by the Holy Spirit. Not some fatuous, pretentious claim of speaking in tongues, healing, prosperity, but genuine Christian discipleship. There are genuine Christians out there who don’t speak in tongues, who are unhealthy and who are not financially well off. There are too many phoney Christians out there who are pretty sure they know more than everyone, they can buy or work their way to salvation (I refer you to Donald Trump’s recent comments) and that it is according to their script. This ladies and gentlemen, is the Pharisaical philosophy of the big-box church. This was the Corinthian Church as compared to the Acts Church.

The Corinthian church had a bunch of pretty well to do members who were pretty sure it was all about them. They would tolerate gross sexual immorality, they would bring in their big feasts, send the poorer members out to the kitchen to forage what they could, while they enjoyed their big feasts with their fellow Pharisees in the stately dining room, of course befitting their position, opposed to those poor Christians in the kitchen.

The Acts Church was nothing like that. In fact Paul was out raising money to support the church in Jerusalem. The church had nothing to speak of, its members had nothing to speak of and basically every one lived hand to mouth. Living not for themselves, but for each other feeding each other, caring for each other, helping each other through the trials. The Corinthians would have pooh-poohed such a pathetic situation. Sound familiar? Now objectively looking at both, which church would you really say demonstrated genuine faith?

Referring back to those Pharisees who come and tell me how everything should be, “I’m going to share with you everything you need to know to do things right” types. (Really I swear these people think I just fell off the tuna trolley.) This type of person is an interesting study, they will tell you how smart they are, yet, not smart enough to know what they’re talking about, or who they’re talking to. They simply don’t let the facts get in their way. I would compare education, life experience, work ethic with any of them, but they simply are not interested in getting the full story, they just want to make sure they know that I know they know it all, and that I’m incredibly naive to think that anyone needs a genuine Law/Gospel, discipling Christian church. Hey, here’s a thought Mister know it all, I might actually know things that will help you, I can give you real ministry, trained, experienced, genuine, doctrine that’s been around for 500 years and has guided millions of people to Christ. You might actually get something out of a genuine Christian church and know what it truly means to be a Christian.

Now this applies to both those who are coming in demanding that I hand over what they want, so they can leave and buy their booze, drugs, sex etc. And to those who are quite sure that because of their blessings that they are all that and a bag of chips and if I were smart like them (heaven forbid) I should listen to them and they’ll get me all straightened out. I submit, that if you would give me the opportunity, you might finally realize that the poorly trained pastor (most barely have a “Bible School” training. The Lutheran Church generally requires a Masters Degree) at your pretty happy-clappy-earth toned theatre, (ya, hardly ever a real church, usually built like a theatre for entertainment versus a genuine sanctuary. And you’re never going to see a crucifix, and probably not any type of cross or other meaningful Christian symbol. Because hey that would just harsh everyone’s buzz). Contrast with the “pastor” who really has no life experience, no real education, thinks that being a Christian (like to much of the world is entertainment and a handful of nice cliches, which are not usually even biblically based), mostly because he/she is immature and has never lived any life yet, but hey at least they make you feel good.

But when you want true Christian ministry, because you are now confronted with genuine crisis, genuine trials and you realize the “churches”, Christian mantras and “feel good”/prosperity prattle really doesn’t help you to cope in life, you may not have a church to come back to. You may find that genuine Christian ministry doesn’t have time for you. Does God really bless and support you when you’ve rejected His real church for decades? That you’ve failed to raise your children in a real church? That you’ve made it all about you and nothing about Jesus who died as a payment for your sins? That you expect an already overworked, extended pastor, who has been doing genuine ministry, for people who have been leading a genuine Christian life, that pastor is going to drop everything and jump through hoops for you? You, a person who expects people to jump through hoops and yet you make little if any sacrifice from your own life? That’s the sin of “simony”, when Peter told the sorcerer Simon that he should perish with his money. Do me and a lot of genuine pastors out there, a favor, keep your money. My integrity is only in Christ and what He did for me. Show some real integrity on your part and start supporting a genuine church of Christ. Are you genuine or do you just talk a good game? I know for most of those people who want to tell me what it’s really all about, they talk a good game, but they wouldn’t know genuine Christian ministry and discipleship if it bit them in the  nose. I’ve seen a lot of types, in different areas of my life, who have managed to do well in life, by doing very little except talk a good game, but not really know what it is to be a new creation in Christ.

Too many out there need to pick the real team, get back in the real game. Great things are happening here at First Saint Johns Church. To be sure God is going to work His blessing, with or without you. For once in your life, listen instead of presuming to know what is really going on. For those who have been truly serving for so long in God’s church, they need others to step up as genuine Christians to begin to do genuine Christian service and ministry, in a place where it really matters. If you’re really all that smart, show us how real Christian ministry can lead others to eternal life in Christ and genuine service in the world, true disciples.

Call me intemperate, over the top, but it’s way past time for many to step up and take real responsibility for their role in Christ’s church and to support genuine ministry and not ministry that is solely about entertainment and tickling your ears. I will be working my butt of supporting genuine ministry to genuine Christians, those who have been there for Jesus’ church through all the trials, tribulation and celebrations. I owe them my time and I will give as much time, talent and treasure as God leads me to do, day or night, 24/7. How do I know that? Because that’s what I’ve been doing. But for those who expect to drop in then drop out, you may not have a place to go. My time, talent resources are genuine, they’ve been given to me by God to use in His service and the priority for those resources are going to be for the benefit of those who have served and been disciples in Christ’s church. For those who think that the church is their for their convenience and just don’t seem to get true ministry, they may well have to wait. Let’s see real Christian men jump into the true fight and not sitting patting each other in your pretty little earth-tone churches.

Mutual submission like husband and wife applies to rulers and citizens

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Continuing our study in God at Work by Dr Gene Veith. Dr Veith examines the different vocations, callings, of the average Christian and right now our group is talking about “Calling as a Citizen”. As Dr Veith points out we are called to be good citizens in Romans 13. Despite the contemporary nonsensical propaganda, Christians are higher in the demographics as “good citizens”. Quick reminder, there are those who consider themselves “Christian”, but when you see the “fruits of their works”, i.e. church attendance, service, Bible study, prayer, groups, a lot of people talk a good game, and they’re something, but not Christian. This is evidenced by a lot of current research and by the hard cold fact that we are called to spiritual disciplines in the Bible and way too many today just disregard it.

So let’s be serious here, quit quibbling, there are those who are faithfully trying to live the Christian life and as part of that they strive to be good citizens.

Now, having said, that, as I often say, there is nothing in the Bible that says either God is to be stupid or we are. Of course one of the first objections to this idea of submitting to rulers is “guys like Hitler and Stalin?” No! Certainly the early Christian church had crackpot rulers. Nero and Caligula jump immediately to mind. All Roman citizens, Christians included, were required to “burn incense as a way to acknowledge the divinity of the Emperor”. Dr Veith refers to those who continue to witness to Christ in countries that legally forbid Christian evangelizing. Certainly Moslem countries, but secular states like China, Vietnam, Cuba, North Korea also persecute Christians for worship, witnessing, public prayer.

Dr Veith writes: “It is clearly not the calling of a ruler to oppress his people. his purpose, again, is to love and serve his neighbors – that is, his subjects. A good ruler will thus be one who works for their good.” (Dr Gene Veith God at Work p 105). This can obviously be subjective, I don’t like the ruler of Moldovia, so as a citizen I can see how he’s not serving the way I think he should. Well no! You may not think he is serving the public good, because it’s not your good, but unless he is actively persecuting, or making demands that a Christian, in general, would have to conscientiously refuse, he is serving the public good. He may not be doing it well, but he still has to be obeyed. That goes for providing physical protection for our persons and our property.

Now if the ruler makes laws that single out and penalize groups, e.g. requiring people to honor this leader like a “god”, somewhat the situation Dietrich Bonhoeffer was with Hitler, or the Roman Emperor Decius, the one who required incense to be burned as a sacrifice to himself. Christians refused, First Commandment, there is no other “god”, then God the Father. Pope Fabias and Alexander of Jerusalem, among many other Christians refused and were put to death. So no, we can’t get all Moral Majority and decide what is or isn’t acceptable unless it truly conflicts with our biblical understanding. However, we are called to disobey when we are called to violate something that would articulably be proscribed in the Bible. Such as the Christian doctor who refuses to perform an abortion. Bear in mind, as was the case with those who refused to burn incense, there is often a penalty. That we are prosecuted or harassed,as the disciples were, they were joyful that they were honored to suffer for Christ. It’s not a dishonor to suffer for Christ, but it will still be suffering and probably hold you up to public abuse. Spouses are called to mutually submit and serve, I think you could certainly make the case the if rulers are not being submissive and serving for the general good, then they are “acting outside of their vocation”.

Let’s talk about it some more, Wednesday mornings 10:30am. The coffee shop at the corner of Beaver and W King Sts in York, Pa. Parking is right behind the church walk about 50 yards east to the coffee shop. If you come for the first time, I will even buy you coffee.

Saying “God” doesn’t mean you know Him

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TP (this person) I’ve never been an overly religious person, which is to say that I do not believe in organized religion. I think that the relationship one has with his/her diety should be personal, not choreographed. And even though I’m not a bible beater, I do believe in a Christian god, and I try to do my best in living a life that follows the rules.
Last night, it was proven to me beyond any doubt that God has his protective hand over my family and me.

In short, God’s protective hand was over my family and my house last night. There is no reason other than that that our house still stands, that no one was hurt, and that all we need to get this morning is a new dryer plug and electric box. (NB: I deleted some of the detail)

My comment: Jim Driskell Praise God, maybe He is using this to show how much He loves and protects you and wants to build a relationship with you and your family. You expect God to be on call for you, but otherwise live your life regardless of Him. How would you feel if that was your relationship with your parents, children, husband? God wants your relationship to grow with Him and that is what His church is about.

TP (this person’s reply): And responses like that are exactly why I left organized religion in favor of building a more personalized relationship with God.

AP (another person’s) And to add to that, TP leads a better Christian life than many judgemental, bible thumping so called Christians I know.

Ah, wow, Jesus died for these person’s but hey it’s my way, we’ll do it our way. We have no idea who this god is, or how we get to know him. Don’t try to tell us about Him “ESV James 2:19 You believe that God is one; you do well. Even the demons believe- and shudder!” OK, you know there’s a god, and….? Just as strange is someone piping in, who doesn’t know me, and doesn’t let that get in the way and passes judgment on me and that’s OK? You can “believe”, but that doesn’t put you in a saving relationship with Him.

OK, you disagree with me, you think that being part of the Body of Christ is somehow a negative, or at least not for you. OK (?) Can this person even begin to articulate what it’s all about? The answer is kind of obvious, I’m not interested, it’s going to work out the way I want it to, I don’t need to know, it’s all about me and my opinion no matter how uninformed that opinion is is all that matters because I know all I want to know.

Kind of a dangerous game to play: “Sure there’s a god, but despite my lack of knowledge I’m going to assume that he will play it out the way I want.” How does that kind of world view really play out? Is that something God (Father, Son and Holy Spirit) should honor and reward?

Our all holy, just Father wanted to be in relationship with the people who He created and who then subsequently told to Him to shove off. In order for Him to restore that relationship, in His justice, at His sacrifice He gave up His Son as the payment for all the wrong that we did, that He told us not to do. Believe me I know plenty about wrong (of course sin) and because of what He did for me, in order to restore me to Him, He chose to put my sin on His Son who died in order to pay the penalty for that sin and bring me to Him as His new creation in Jesus. I sure don’t have a way to know God or be in relationship with Him, He has to do it all and guide me to Jesus as my Savior, which He did for me.

For all those who chose to reject all that, how do you know? Is God some sort of indulgent parent who really doesn’t care what his children are in to? He’s just going to make everything all right regardless? I’m sure the response would be, I don’t need all that Jesus stuff, I’m a good person (because I say so), I do good things (if I think they should be done and will benefit me) and I deserve everything to be about me and work out for me.

That’s the world’s logic, not just TP’s. I have never heard anyone really justify that logic, it’s just that’s the way it is and stop trying to confuse me. And of course we get the other person, who decides to jump in and uses the standard adolescent response “judgmental”. Please stop that! Whenever I see that I know that person doesn’t know what they’re talking about, especially in terms of the Bible. It’s just a typical adolescent ploy to try to shut people up so that the adolescent isn’t forced to consider other points. They’re right everyone should know it, shut up and just listen to them. Seriously, if you can’t discuss beyond “judgmental” you need to keep it to yourself and listen. When you say “judgmental”, anyone with a level of intellect knows that you’re just trying to bully, that you don’t know what you’re talking about and you, frankly, don’t care.

Yea I know, again, being a little too caustic and sarcastic. But we as Christians can’t leave that kind of rationalizing unanswered. Look I truly pray that God is using this little casualty as a wake up call to someone who obviously needs it and I pray for the rest of TP’s family. As a Christian I’m certainly called to pray for TP and other TPs and pray that they will come to know Jesus as their Lord and Savior: “I am the way, the truth and the life, no one comes to the Father except through me.”  (John 14:6) But to look me in the face and expect me to accept their personal vacuousness and the various vacuousnesses of the world, that’s just not having any kind of critical thinking. That’s living in a world where you think everything is your way and for your convenience. That’s not the world and people who think this way are going to end up in a very sad and difficult place, bitter and angry and alone. I pray that won’t happen to anyone who God guides me to witness to. That’s just to miserable for me to contemplate. So certainly I keep TP and others like them in prayer, that God softens their heart and brings them to true knowledge in their Savior.

In such a fragile world, let’s focus on eternal life Jude First St Johns Nov 22, 2015

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[for the audio please click on the above Sound Cloud link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are ready to be used to truly save lives, to eternity said … AMEN!

We are again talking about eschatology, end times, I seem to run into different people over and over who have this fascination with eschatology. But there are “end times” when God will decide that the world will come to an end. And there are end times when someone dies now and dies to eternity, who does not have a saving relationship with God and is forever lost and condemned, they have had their “end time”. You can talk about the end times that Jesus tells us in the Gospels and in the Book of Revelation, but for those who die without being saved in Jesus, their end time happened when they died. I don’t understand this fascination, to me, the end of time, the final judgment, Armageddon, are all about the fragility of life. We just do not appreciate how much of a miracle it is for us to be here, to be what we are, to do what we do. The human body is so fragile, relatively slight changes around us can limit us, cripple us and even kill us. Yet we survive pretty well, considering how much could go wrong with us, the vast majority of people are healthy, death is unusual. But when we talk about end times, I think back to how very fragile we are and also to the fact that despite all my physical limitations, as complicated as the human body is, how easy it would be for something to go wrong, that our Creator, Glorious God keeps us strong, in body, mind and spirit and if it wasn’t for Him, we would be living day to day, in terror of the evil in the world. The Holy Spirit protects us from that evil.

St Jude writes: “But you beloved, building your selves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life And have mercy on those who doubt; save others by snatching them out of the fire;”

While serving in the Coast Guard I had a number of times when I was reminded of the fragility of life. One time started out as a foggy, cool, quiet Sunday morning and the Search and Rescue buzzer going off. It was really foggy, you couldn’t see more than ten – fifteen feet ahead. There is a lot of low water around the station and you just can’t go flying out of there even in a serious emergency, because there’s just too many areas that you can ground the boat. When there’s only about fifteen feet of visibility, it’s even more difficult and we had to pick our way out of the harbor. A small commuter airplane, the husband was the pilot and the wife was a stewardess missed the runway at Logan Airport. The airplane went right into Boston Harbor. The husband was very lucky. He was ejected out of the cockpit and a lobsterman, who just happened to be working on a Sunday morning, which they don’t usually, heard him calling out and the lobsterman picked his way over to the man and pulled him out of the water. Even in the middle of the summer, the water north of Cape Cod, of the Gulf Stream is cold, you don’t want to all of a sudden find yourself thrown out of a plane and into the water. While it was tough on the husband, the wife was trapped in the fuselage and at the bottom of Boston Harbor. I was driving the boat, while two other crewmen were in the back tending to the husband, he had been pretty battered. I had already dealt with a lot of death and injury, but for some reason this one hit me hard. I’m concentrating on trying to pick my way back into Boston Harbor, to the base in Boston to transport the man to the hospital as quickly as possible, but I also became preoccupied with the wife in the cold water, at the bottom of the harbor. I remember at one point having to choke back tears to focus on driving the boat and avoid hitting anything in the fog. It really hit me, this is a couple that just wanted to be back in Boston in the morning, enjoy the city, had no other expectations than to have Sunday brunch and enjoy a day off. The husband did survive, but the wife didn’t make it.

If I could have articulated the passage in Jude at the time, it would have really hit me. I didn’t know if this woman was saved, if she knew Jesus as her Lord, if she knew that Jesus died for the sins of the world, her sins included, in order to restore us to the Father and save us to eternity. St Jude’s quote really hits home and is convicting to me and should be convicting to all of us who are in Jesus: “…save others by snatching them out of the fire…” I had the privilege of serving for 29 years, full-time and part-time Coast Guard, I had many opportunities to “snatch people out of the fire”. I participated in saving many lives. But I and all of you here today, have an opportunity to “save lives” in a much more significant way. Anyone that I was involved in “snatching from the fire”, may have been saved that day, but will, eventually, die. We all will. But the issue is will any of us die and then be in the presence of the Lord? Or will we die for eternity? You have the opportunity with so many of those around you; family, friends, those you work with, your neighbors, to genuinely save lives. It might sound more exciting to plod through the fog to pull someone out of the water and save them from physical death. But it means so much more to save someone from eternal death and all of you here, young, old, strong, not so strong, regardless of education level, work status, marital status, you can save people to eternal life in Jesus. Someone can be saved now, will grow old, sick, infirm, and die without Jesus and be lost eternally. Or they can be saved now, and have the promise of the eternal resurrection. Eternal life in the perfect world, to life that God intended for us at the beginning of creation. We have the promise in today’s Gospel lesson, that at the end of time, when we see the stars falling from heaven and the powers on earth and in heaven be shaken, that the Son of Man, Jesus will come in the clouds with great power and glory, that He will send His angels to gather His elect. Who are His “elect”? You and me, those who Jesus chose from the beginning of time to be saved in Him. We don’t know who those elect are. How do we know that we are elect? We are baptized in the all powerful Name of God, Father, Son and Holy Spirit. We are confirmed to be members of His Body, His church. We take His Body and Blood to strengthen us in our relationship as new creations, sons and daughters of God the Father. That we are forgiven saints, restored in our relationship with the Father. We hear His preached Word as we are doing right now, that reminds us of that relationship and our responsibility to live our lives in the world, right now, to reach those who the Holy Spirit is guiding us to reach. We can be the greatest life-savers, that even if someone’s physical life ends tomorrow, what we did to witness to Jesus and show them salvation and eternal life in Him, that their lives will be saved to eternity and to true life in the resurrection. That is true life-saving and we get to do that every day we are in this world to serve our Lord and Savior Jesus. Isaiah writes: “My righteousness draws near, my salvation has gone out, and my arms will judge the peoples…” (Isaiah 51: 5) God comes nearer to us every day and His righteousness will triumph over the evil of the world. The Father has promised us salvation in Jesus, He who died to pay for our sins. But He also promises there will be a judgement. For those in Jesus the verdict will be true life eternal. For those not in Jesus, the judgment will be eternal separation from God in Hell. Take some time this week to think and write about the lives you could be saving to eternity.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Our Strength is in Jesus, now and until the end Hebrews 10 First St Johns Church Nov 15, 2015

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[for the audio version, please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who welcome the end times and look forward to eternal life in the resurrection said… AMEN!

I just do not understand the fascination with eschatology. I certainly welcome Jesus’ second coming, regardless of the inevitable furor, we have Jesus’ promise that the tribulation will precede His coming. This is when He will judge the nations. “ESV Matthew 25:33 And he will place the sheep on his right, but the goats on the left.” For those who are in Jesus, they will be on His left, they will hear Jesus: “ESV Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” No one wants to experience the terror of the Tribulation, but we also know that in order to reach a desirable outcome, we often have to endure pain, hardship, loss. I remember when Marge was giving birth to Timothy, I have never experienced such emotional churning in my life. At one point Margie says “make them stop…” I’m actually thinking about how I’m going to do that, until I snapped out of it. I would have readily taken her pain, but there was nothing I could do but encourage and support. If you haven’t noticed, Margie has these tiny little doll hands, which I actually think are just so nice. I have fairly big hands, at least average for a man. Let me tell you, Margie got hold of my right hand with her tiny little hand and didn’t let go through the whole process. I couldn’t write for a week, it took that long for my hand to untwist. Birth was difficult and painful, but the result of those few minutes of pain was our son Timothy, certainly worth the pain and anguish.

I don’t need to know the end time, when it happens there’s nothing I can do about it, further more there’s nothing more to worry about, it’s all in the hands of the Holy Spirit, it has been all along. If Jesus returns then I want Him to see me doing His work, not sitting around “dwelling” on the fact that He’s coming. What’s the point? If I’m a non-believer, I better give in to the Spirit’s leading, and not resist when He moves me to Jesus. If Jesus comes and I don’t know Him as Savior, then it’s not going to be good for me, at all, I will be condemned, I will be sent to Hell, game, set and match.

As a Christian Jesus is going to come when He comes, and we want Jesus to see us in the world serving Him and those around us. When Jesus returns and those who don’t know Him are condemned, I should be doing whatever I can to show them Jesus. A non-believer needs to yield to the Holy Spirit, I pray for those who don’t know Jesus that the Holy Spirit brings them to Christ and salvation. The end times according to Jesus, John and Luke, in Acts, will be a horrible time, for non-Christians and if we aren’t in the pre-trib rapture, for we Christians too.

I really do subscribe to what the writer of Hebrews suggests in our reading today: “Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together … but encouraging one another, and all the more as you see the Day drawing near.”

Notice where he writes “…not neglecting to meet together…”. For those who like to make it up, one of the things they love to camp on is “it doesn’t say anything in the Bible about worshipping together.” Ah yea, it does, right here. Paul talks about coming together as the church. One good reason why we come together in worship with pastor’s who are trained is that we don’t listen to those who are making it up, and there’s a lot of them out there.

The writer of Hebrews is telling us, let’s focus on what we can control. There is nothing, we can do to control or anticipate the end times, nothing. It will happen in the Father’s own time. Jesus said that He didn’t know when the end time would be. Why? In the military unless you have a “need to know”, you are not going to be told. I think it’s the same way with Jesus. He has told us plainly that when the Father decides, it will happen. In the meantime, Jesus is our Lord, the Holy Spirit moves where He will go and the Father will make the final decision. The entire Trinity will be involved at that point. But until then, no one else needs to know.

For those who like to make it about gentle, meek and mild Jesus, I’d strongly suggest you reread our Gospel passage. It is not gentle, it is a promise that there will be tremendous trauma. For those who like to camp on the end times, do you have some idea that you’re going to be able to run away and hide? Bad news, everyone alive will experience the trauma and tragedy of the end times, even that “cloud of witnesses” mentioned in Hebrews 12:1. How much will this affect those who have grown accustomed to being in the peace, bliss and strength of the Father? There is no where to hide.

Jesus talks about the temple being destroyed. You saw in the “order of worship” a rendering of what we think Herod’s Temple looked like in Jesus’ time. Our minister of music Ken Sanders led a study of the temple, from the time when Israel was wandering in the desert, up into the future, where prophecy says that the Temple will be rebuilt. When we discussed Herod’s Temple, it struck me how closely the rebuilt Temple shadowed Jesus’ life.

When the Jews returned to Israel they put together a Temple to the best of their ability. They didn’t have anything when they returned from Babylon, but the temple was so vitally important to them, that they did what they could. About 500 years later, Herod the Great embarked on an ambitious program to restore some of the glory of Solomon’s Temple. About the time Jesus was born, the temple had been restored, when Mary and Joseph brought Him to be presented at the Temple. The temple was a point of pride to the Jewish nation. About forty years after Jesus was crucified, the Temple was destroyed, as Jesus prophesies: “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” (Mark 13: 1-13) This is a devastating prophecy to His disciples! It would be like someone telling us that the White House, Capital Building, First Saint Johns would be knocked down. The Temple was the center of everything in Israel; government, religion, commerce. Everything had its source in the Temple.

Could we be at the start of the Tribulation? Look at what Jesus says. “See that no one leads you astray.” We have plenty of those people today. He tells us to not be alarmed when there are wars and rumors of war. As bad as war is now, war back then often meant there would not be enough food, people killed. Many of you remember World War II, and how people had to eat food that was less than desirable, there were shortages of a lot of material that people had to cope with. War then and in the future will be much worse. Jesus describes many alarming events that will occur, even saying: “And you will be hated by all for my Name’s sake.” Being a Christian puts you right in the middle of much persecution. Also compelling is Jesus telling us that before the end of the tribulation that “the gospel must first be proclaimed to all nations.” To us who don’t even want to proclaim the Gospel in our own neighborhood? That has to be distressing to hear.  It will happen, we can’t stop it, we do need to endure. The Greek word Jesus used, u`pome,nw means “to endure, bear bravely and calmly:” We are not called to run away and hunker down, but to persevere in the midst of the tribulation around us, to continue to witness and serve. Our only hope and promise, then as now, is in the hope and promise that Jesus has given us. Take time to journal about how you might “endure”. We certainly would want to recall our baptism, that we are baptized in His Name and given new life. That we are cleansed of our sins because of His sacrifice on the Cross and that while the labors of the tribulation will be awful, we have His promise it will end in His glorious return and the beginning of our true life in the resurrection for those who are saved in Christ. We are reminded, those “who endure to the end will be saved.” There is no other way we can be saved. Because of the faith that God gives us to endure, we will, but it will not be easy and is not avoidable. Really consider how, if you had to live through the end times, that you would be able to live according to the directions of the writer of Hebrews to hold fast to our confession, stirring one another to love and good works, not neglecting meeting together, encouraging one another.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Confession, bone deep honest with God, with His minister

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Dr Martin Luther did not post his 95 Theses and then be pursued for the next 30 odd years to have the baby thrown out with the bath water. He had problems with the Roman Church, but it was not about liturgy or Biblical practices, it was about abuses that arose from the Roman Church adding to the Bible. Communion, baptism, confession were not an issue, Luther had no problem with these because they were Biblical. He did have problems with the ways they had become corrupted, but not with the biblical principals.

However subsequent “reformers” chose to dump those practices that they just did not like. Not that they were unbiblical, they just didn’t like practices such as understanding that baptism meant new birth in Jesus. They just did not like that the bread and wine in communion, were the actual Body and Blood of Jesus, they didn’t like the idea of confessing to another person, even though the Bible is pretty clear. It frankly seems as though those who come through Reformed Christianity or other avenues that only seem to emphasize personal preferences, or personal improvement in order to further their own lives, come to the realization that the spiritual practices of Christianity do have a much more profound meaning and do what is far more important in our lives, build our relationship with God.

Mark Buchanan is very much in the Reformed Christian branch of Protestantism, an ordained Baptist minister and well known author. He also quotes Richard Foster, a Quaker, definitely not Lutheran!  In his book Your God is too Safe (p 166) “…Protestants became so scornful of the Roman Catholic practice of confession that we dropped it altogether and ended up creating churches of smiling, laughing, savvy people who are dying on the inside and too afraid to let anyone know. First Church of the Whitewashed Tombs. This, too, bypasses the real issue of spiritual growth. Rather than bear fruit, we’ve tended to paint it on and hope nobody notices that we have no real roots or sap to grow fruit anyhow.”

Full disclosure, I would have to concede, that even though Lutherans retain the confessional, corporate and individual confession, they don’t really practice it. When I was at seminary, graduated 2010, the seminary chaplain held confession every Wednesday. Out of about 500 students and maybe 100 professors, staff etc, he said that he had about 25 people attend confession, about 5% of the possible population. I was one of the 5% and found great benefit in personal confession. Lutherans talk confession, but actual practice, eh… not so much.

Lutherans do practice corporate confession, meaning at the beginning of every worship, we have confession, agreeing we are sinners in need of divine forgiveness and then I announce that as “a called and ordained servant of Jesus Christ and by His authority I forgive you all of your sins.” So I’m sure many feel that the base is covered.

Pastor Buchanan goes on to say: ” Confession is when we quit all the deal making, the sidestepping, the mask wearing, the pretense and preening and we get bone-deep honest before God…” (p 167)

“…In order to present our real selves to God, we need to be honest with ourselves about ourselves and honest about ourselves to at least one other trusted and godly person.” 

I submit, being a person that has to learn all about the subject, has been trained to listen, has taken an oath to never discuss anything that has been confessed to him, called the “sanctity of the confessional” which is even recognized under the law and would be a reason to discharge me from the ministry should I violate that sanctity, that maybe you want me to be that “trusted and godly person.” Puhlease do not get some goofy idea that this feeds some prurient interest on my part. Nothing could be further from the truth, hearing someone’s confession is not something that I relish or look forward to. But I see it as a responsibility. As a pastor I am going to be held to a higher standard in the final judgment and I am not going to be put in the position of being asked, “it would have helped people to know that you offered regular confession, you had the opportunity to do it, why didn’t you?

While Dr Luther did not have a problem with confession, he did have a problem with how the Roman church did business conducting confession. I will readily stipulate that because the concept of confession has been undermined and frankly trivialized by the Roman church (to wit, go and say five Hail Marys and the stations of the cross, come back and I will forgive you), that has allowed most to simply dismiss it as a relic of a past church. As a baptized Christian you are forgiven, we have that assurance when we take the Body and Blood of Jesus in the Lord’s Supper. Yes you are forgiven. Jesus died for all your sins. Your works do not add to your forgiveness.

Having said that Pastor Buchanan quotes Richard Foster (please note that Mr Foster is a Quaker, again not a Roman Catholic with an agenda, or Lutheran for that matter.):

“The person who has known forgiveness and release from persistent, nagging habits of sin through private confession [that is, to God alone] should rejoice greatly in this evidence of God’s mercy. But there are others for whom this has not happened. Let me describe what it is like. We have prayed, even begged, for forgiveness and though we hope we have been forgiven, we sense no release. We doubt our forgiveness and despair at our confession. We fear that perhaps we have made confession only to ourselves and not to God. The haunting sorrows and hurts of the past have not been healed. We try to convince ourselves that God forgives only the sin; he does not heal the memory. But deep within … we know there must be something more. People have told us to take our forgiveness by faith and not call God a liar. Not wanting to call God a liar, we do our best to take it by faith. But because misery and bitterness remain in our lives, we again despair. Eventually we begin to believe either that forgiveness is only a ticket to heaven and not to affect our lives now, or that we are unworthy of the forgiving grace of God.”

I’ve had men tell me “I don’t confess my sin to men.” Well tough guy that’s not biblical, it’s just not. James’ epistle 5:16 clearly states: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” Ya, you may think you have it altogether, but honestly, those are the type of people that end up with all sorts of additional problems that they allow to come between themselves and God. The manly thing to do? I did it. Sit across from someone who you can trust and say I need absolution, I need to know from someone I can trust (your pastor) that I am forgiven. If you want to go into detail I will certainly listen and help you. I do not, however, need to hear the detail. I do not even need to hear the particular besetting sin. But if you are in any doubt, or need assurance, your pastor will sit across from you and provide that. That is at least for those churches that provide for confession.

Listen, tough guy, you want to be tough? Stand up, admit your sin, know that you are forgiven, go back into the world and truly live the life in Christ. Frankly the biggest cowards I’ve seen are the ones that can’t stand up to their sins, to those they’ve sinned against and of course that is always against God. Who refuse to know that they are forgiven and will know how to live his life truly in Jesus. Ask yourself can you really continue to live a life that is as Pastor Buchanan describes: “in churches of smiling, laughing, savvy people who are dying on the inside and too afraid to let anyone know. First Church of the Whitewashed Tombs.” Ya know, going through the motions, doing the “right” thing, knowing that you are just living a farce, never really dealing with your relationship with Jesus and your fellow man, just making it up. Wow, this is from guys who would tell me how much they can’t stand phonies. Ya, really dude? Take a look in the mirror.

Let’s all be real, strong men (and women), deal with the things we need to deal with, with someone we can trust. Get in their with your pastor, tell him what’s happening, get the assurance that you are forgiven in Jesus, maybe some objective guidance as to how to move on from a besetting sin, put it behind you and grow in your relationship with Jesus. Sorry guys, you are nowhere near as smart and tough and savvy as you think. I know that, because I know I’m not. Let’s get real together, move on as men together and do some real stuff. Then we can really smile, laugh and be savvy and show the world what it really means to be a Christian man.

We are called to constant Reformation John 8 Community Reformation Service First Saint Johns Nov 1, 2015

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit.

My sermon subject last week was, do we need a new Reformation? We are in Jesus. We do not live static, boring, stagnant, uninspired lives. We are children of the King, Creator and Sustainer of the Universe, all creation. We shouldn’t be waiting for a new Reformation, Reformation for us should be a continuous, exciting, challenging life full of new experiences, new opportunities, yes new adventures. Do you really believe we should be sitting around waiting for a new Reformation? Do we really see our Lord Jesus waiting? Not the Jesus of the Bible. He was always pushing, always entreating, exhorting and rebuking. Change is a constant in the Christian life. We were not given new life in Christ to go and hide from the world. If anyone honestly thinks that, they have no concept of one of Jesus’ great commandments. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:19-20) Does anything in that statement imply sitting around and waiting? Do we need a new Reformation? OK, but starting right now, and until the time that we are called to be in the presence of the Lord, that Reformation should be continuous, joyful, exciting, provocative, a new daily experience.

I will grant you that yea, it sounds challenging, maybe even exhausting. Is that a reason to quit, not even try? I’m not going to try to sell you some idea that faithfully living the Great Commission means you charge right back out into that world and expect everything to fall right into place, exactly as you expect it to in Jesus. Did it for Jesus? No! Look at the rich, young ruler. Jesus gets right up in his grill, right where Jesus knew it would hurt that man the most and said “that’s great, you’re going to be one of my followers. Now you just run along, sell everything you have, turn it over to those who are truly in need and then you trot right back here and follow me. How’d that work out? Jesus said “you have to eat my Body and Blood…” what happened with the thousands who were listening? A large percentage of them picked up and left. “Hey we like this free food and all these nice platitudes, but come on, that’s just weird, eat His Body and Blood? See ya, I’m outta here.” Jesus didn’t chase after any of these people, begging them to come back to Him. The church does that today. Oh heavens, have someone walk out of church. Hey pastor you better run after that person and get them back, we have to keep up attendance numbers.

I would never say ignore anyone who rejects Jesus. Certainly they do need pastoral attention and care. But on the other hand, there will be those who have been in church for the wrong reasons. We can appeal to them and help them to understand. But in the final analysis, it’s always about what the Holy Spirit does. We faithfully follow and do what the Spirit leads us to, to those who don’t know Christ or who have rejected Him. But on the flip side, Reformation doesn’t mean conform to the ways of the world in order to somehow keep our numbers up. It does mean to continually look for the leading of the Holy Spirit and certainly Dr Luther did just that. He appealed to the world. When he posted his 95 Theses on that door in Wittenberg on the front door of the Castle Church. He wasn’t looking for a confrontation, he wasn’t trying to pick a fight. As a highly educated monk, a college professor, Luther had been looking at Scripture and comparing it to the actual practice of the Christian church at the time. He struggled mightily with this. He was a faithful part of the church, he was a highly regarded clergyman in his community. He had no reason to pick a fight. But more importantly than all that, he faithfully followed Christ. The Holy Spirit guided Luther in his study of Scripture and Luther knew that God’s word was right. How could it not be? Should he trust the church of the time to truly live according to Scripture? Obviously he didn’t and he was led by the Holy Spirit to point out where the church was wrong. He only wanted to bring it to the attention of the church. He trusted that the church had strayed into wrong doctrine and practice by accident. He wasn’t pointing the finger and accusing. He was sincerely lifting up questions and asking for an honest dialogue and to be genuinely led by the Holy Spirit to identify and correct the bad practices of the church. We can certainly say that Luther was probably naïve in the ways of the world, but as Christians, in some ways, we should only trust in Christ and not get caught up in the ways of the world. Does that make us look naïve? So be it. Jesus tells us:  ESV Luke 16:9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.” He is telling us to be shrewd and smart, but by the same token Jesus tells us: “ESV Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.”

Should we trust the church? Yes, but as always there’s a limit. There are “Christian” churches out there who have gone way off the rails. The Lutheran Church, Missouri Synod, has stayed faithful, however that doesn’t mean blind trust there either. As I said, we are called to stand up, to challenge, to push, to continually live in Reformation. So can we always trust the church? No! There are churches who call themselves Christian who have lurched way off on the other side of wrong. Just recently there was an article about two women pastors, United Methodist and Episcopalian, who led a prayer rally to bless an abortion clinic.[1] Can the church be wrong? Oh yeah! Do we sit passively by and let the errors go? No, way! Luther certainly didn’t. But we better know what we’re talking about and we better accept, that just like Dr Luther, we are going to be subject to a lot of fire and flak. Too many times people see attacks on themselves as somehow meaning that they are wrong. Luther was attacked constantly through the rest of his life after 1517. Did that mean that he was wrong? No, obviously he was right. But when we challenge the church to Reformation, whether it be “Christian” churches who tell us that we need to have faith and if we do we will be pretty, smart, wealthy, happy, successful, or Christian churches that tell us that abortion and homosexuality are just A, skippy OK, we better know what we’re talking about. We are called to be those disciples that Jesus told us we need to be in the Great Commission Matthew 28. Was he sending them out into the world where everything would just fall into place and be nice and easy: “ESV Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” Obviously not. Did he send Luther to make a nice easy, clean overhaul of the church? No! He became a marked man, there were people who would have happily burned him at the stake as they did with John Huss a hundred years earlier. Was Huss wrong, was Luther wrong? No! Obviously not, so when I say that Reformation should be a constant part of our church life, I am not saying that it is going to be clean and easy. What I am saying is that you better know what you’re talking about. Did Dr Luther know what he was talking about? Absolutely and he struggled with it mightily. When he says he was attacked by Satan I don’t doubt it for a minute. If you stand for the truth in Christ you put a target on your back and don’t think for a minute that Satan won’t take shots at that target. And believe me those shots will hurt, as well as the shots that you will receive from a world that thinks it’s ok to bless abortion clinics and call itself the church of Christ. You will! Is that a reason for you to stop standing up for the true church of Christ? No, but again you better know what you are talking about and what you are doing.

How do you do that? You need to be strong in prayer. Faithful to the true church. Take the true Body and Blood of Jesus faithfully and see that the sacraments, the preached word and the true church are faithfully living in Christ. Hold your pastors and your fellow Christians accountable. ESV 2 Timothy 4:2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” We are called to be faithful, to continually be in Reformation, to continually remember that it is about Sola Fide, Sola gratia, Sola Scriptura, Sola Christi. That we preach, disciple and live Jesus’ words, in our Gospel reading: “If you abide in my word, you are truly my disciples, and you will know the truth and the truth will set you free.”(John 8: 31-36) To truly be His disciples requires us to be faithful to His word.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] http://www.lifenews.com/2015/10/12/united-methodist-and-episcopalian-church-clergy-lead-prayer-rally-to-bless-abortion-clinic/

Freedom is only Jesus, Reformation 2015 Lutheran Church Missouri Synod

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This was such a great writing on All Saints Day and Reformation Day that I just had to add it to my blog site – Jim Driskell

The Lutheran Church—Missouri Synod

October 31 at 4:00pm ·

HOMILY FOR THE FESTIVAL OF THE REFORMATION

By 1520 the storm he’d stirred up was threatening to become a tsunami engulfing all the Western Church. He still didn’t seem to have the first clue about the threat he’d proven to be to Church officials and he thought that if the pope himself just heard of this joy that was now his, all would come out okay. So he pens a little book and dedicates it, of all things, to Pope Leo X from his dutiful servant, Martin Luther. And as he thought how to encapsulate everything he’d been rejoicing in, it came down to two statements that sounded contradictory but were in fact completely complimentary.

The Christian is perfectly free, lord of all, subject to none.
The Christian is perfectly dutiful, servant of all, subject to all.

The opening lines of Luther’s monumental The Freedom of the Christian. And that work remains to this day the classic statement of the joyful “aha” that resulted in the Lutheran Reformation and which, I would suggest to you, people loved by God, is the reason why being Lutheran still matters and why almost five centuries later, the Reformation remains vitally important for the Church today.

It was and it is all about freedom. God doesn’t want slaves. He renounces the way of coercion. He seeks children who serve Him freely and in joy and not cringing in terror and fear. You hear it in today’s third reading. Our Lord says “If you continue or abide in my Word, you will know the truth and the truth will set you free.”

Freedom is what He came to bring! Freedom was His gift. Not like folks think of freedom these days, meaning: “I can do whatever I want whenever I want to.” Live like that and you’ll soon find out that it’s not freedom at all; it’s the way to end up a slave to your own passions, appetites and desires. Your Lord came to free you from that dead end way of living.

But to promise and deliver freedom, that requires owning up to bondage, and this is exactly what the Jews in the Gospel or even the Church in Luther’s day, couldn’t stomach. “Free? What do you mean set us free? We aren’t slaves. We are children of Abraham and have never been anyone’s slaves. What do you mean we shall be set free?”

Similarly the hierarchy in those days: We are the CHURCH! What do you mean blathering on about this freedom? What’s important is that YOU knuckle under and do as you’re told. Who do you think you are?

Luther’s joyous answer, of course, was “Me? I’m a perfectly free Lord of all; oh, and a perfectly dutiful servant of all. Sent to be a servant of other’s joyful freedom. In the service of the Master who came to make free children of God and no slaves.”
The Jews had their laws that they thought MUST be upheld, obeyed, and it was in the obedience to them that they focused their zeal and placed their hope of salvation. DOING the bidding of the God who had taken them as His own people through Abraham was their duty and their calling.

But the God of Abraham is the God of freedom and the God who desires children, not slaves. That’s why He had TAKEN them out of slavery in Egypt and why He had given them the divine worship and promises. And the Law itself. A gift given. A gift given to show them their real slavery from which they could never themselves free no matter how hard they strove.

They wouldn’t see it, though. And so Jesus speaks the hard word: “Whoever commits sin is a slave to sin. The slave doesn’t continue in the house forever.” Sin isn’t something you DO, Jesus says. It’s far, for more insidious than that. Sin is a force. A power. A domineering power. A power that enslaves.

You know its path. You know how it goes. You know it entices you. Try it. It can’t hurt. Everyone’s doing it. No biggy. And how the very taste of it is seduction and the seduction becomes addiction. You fight. You pull back. But you also want. You want the experience again. And again. And even after it has long since ceased to satisfy. Still you go back. Like the dog to its vomit. The vomit it calls and you find yourself unable to turn away. Disgusting, yes. But isn’t it true, people loved by God? Isn’t that the path? The way it works? Sin snares you, and once it has you, you can’t break free by any effort of your will. You can try with might and main, but you know as surely as I’m standing here before you, it HAS you. You are slave.

And there is NOTHING so uncertain as the place of the slave. Sin wants to use you, to trample on you and torture you and then to hand you over to death. Eternal death. “The wage sin pays is death.” A taskmaster, no friend. A tyrant, no freedom. Do it again and again and again, as sin mocks your helplessness.

BUT into this world came the one in whom sin couldn’t get its claws. Into this world where everyone serves sin in some way or another, tortured and helpless, caught in the snares of their own desires, into this world came one who was truly FREE. And free because He was the Son. His place in His Father’s house didn’t depend for one second on what He did or didn’t do. His place was assured because of who He was. And because He was free and Son, what did He come to do?

He came to serve! No one is so free as the One who serves, whose delight and joy it is to be able to serve the captives by setting them free from their bondage, free from their chains, and inviting them into His relationship with the Father. So free that He could even take all the sins that master and torture and torment you and lift them off you and bear them in His own body. In His own FREE body where they could never bend Him to their will and so destroy them there forever.

Behold, the cross! Behold the blood of the free Son, freely poured out so that sin would lose its mastery over you and you be forgiven, adopted, brought into the freedom of the children of God.

He came forth from the Father one free Son, but He goes back to the Father bringing with Him the fruits of His labor. Not a pile of slaves. Not a pile of cringing and fearful hirelings who have no clue how long they’ll be tolerated before God finally is fed up with them and tosses them out. No. He comes back with free children of God. Freed by the Words He spoke. Free indeed. Sins no longer able to accuse them, to master them, to make them come when called. Sins blood covered and forgiven. Death no longer the fate to which their sin hands them over when it’s done with them. Death rather with a resurrection sized hole blown right through its stinking belly through which they will pass with Him. Free children. So completely free that all of the faith has come to them as GIFT. They see it all as GIFT. Nothing about what we earn or deserve. Only gifts given lavishly and freely. The Father gives the Son. The Son gives the Spirit. The Spirit gives you faith that binds you to the Son and the Son rejoices to present you to the Father. All gift.

And so Christianity to be seen in its true light must never be thought of as rules and laws and a frowning God just waiting for you to step out of line so He can wallop you one and torture you forever. Nor is it about the freedom to live in your broken shackles and sin’s crumbled prison holds. That’s not freedom! It’s the freedom to leave that prison forever and be a child. A child in the house of the Father. It is to realize that the standing you could never achieve for all your struggling against sin’s chains is the very gift God gives you in His Son that crushes those chains forever.

Easter triumph! Easter joy!
This alone can sin destroy!
From sins’ power, Lord, set us free,
Newborn souls in you to be.
Alleluia!

HERE is the Reformation gift to the whole Church. This is why Lutheranism stands and will continue to stand. We remind the world that the Son’s gift to us is freedom. And that our faith isn’t founded in, let alone shored up by, rules and regulations. Holy days of obligation and fasting from certain foods at prescribed times. Going to communion at least once a year and only after having made confession of your sins to the priest. Do you see what all of that is? Bondage! Not freedom!

BUT the Reformation was so free that it realized that what the law couldn’t guard or preserve, this was God’s free gift. “If you abide in my Word” our Lord said. Why Sunday? Why gather? Not to keep some law, but to receive the gift of freedom! Why receive the Sacrament? Not to fulfill a duty, but receive the gift of freedom! Why observe the Church calendar? Not to be religious, but to let the Word of Christ dwell in you richly as it gives its gifts of freedom and lifts you by the Spirit to the freedom of the children of God.
Reformation still matters because freedom still matters. It matters to God, who would have you not be a servile and fearful, simpering cowering slave, but would have you be a royal son or daughter, a true child of the King who fears nothing at all.

Late, late in his life, Luther reflected on this great joy. It was during an Advent sermon only a couple months before his death. He preached: “It is well with a man who belongs to an eternal kingdom. He can dance through life forevermore!” You and me too. We can dance through life. For we are children of the King, and sisters and brothers of the Son of God, and to us all, and I mean all, is gift. Happy Reformation, people loved by God, happy feast of freedom! You have been set free. Amen.

– William Weedon, Chaplain

Photo credit: The Town and Parish Church of St. Mary’s on Tuesday, May 5, 2015, in Wittenberg, Germany. LCMS Communications/Erik M. Lunsford

We are His saints, enriched by Him Matthew 5 All Saints Day First St Johns Nov 1, 2015

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[For the audio of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are saints in Christ said in a spirit of celebration and joy … AMEN

I am going to paraphrase Paul: “To the church of God that is in York, Pennsylvania to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ.” (1 Corinthians 1: 2-6)

Paul goes on to say to his brothers and sisters in Corinth as I would like to express those same sentiments to my brothers and sisters in York: “I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge-even as the testimony about Christ was confirmed among you- so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.” (1 Corinthians 1: 7-8)

As His Saints we win and we didn’t do anything. Because He’s overcome, we have overcome. We have overcome the world. We have overcome death. We couldn’t do any of these things ourselves. While we like to think that we are so strong that we can achieve whatever we are confronted by, deep in our hearts we know we can’t. Why do you think that there is so much fear, anger, angst around us? All of these people who know perfectly well that they just can’t confront the world. They hear the lies of the world all around them and they try to believe them. They have to. Why? Because there is nothing else for them to believe. So they accept that they are somehow gifted, strong, personally endowed with some skill that is going to enable them to make it. But when you ask them what that looks like, how did they get there and for that matter, where is there? You get bewilderment, you get frustration. They don’t know. The world’s told them a lie, that they are somehow special. But they don’t feel special, they say they are. Students in the United States today rank way below the rest of the world in math, language, science. But they do rank first in one thing, in self-esteem. They feel good about themselves. But when you confront them with the reality of what that means, they have nothing. They are somehow special, but special how? They don’t know. Those around us today can’t perceive, or maybe more accurately don’t want to perceive anything past the next event. “Well let’s see what happens after the World Series. Let’s see what happens after the next election. Let’s see what happens after the next Federal Reserve meeting. Sure we wait to see the outcome, then what happens? Pretty much where we were. Nothing much has changed. We cling to the latest stock market numbers, and then we watch as our IRA’s, our financial future drop again. We think we have a way to make money on the stock market, we might even have a little success, then the market closes and we just spent money without lifting a finger. That affects the Christian and the non-Christian. But we have Jesus to cling to. He has overcome the stock market, the housing market, the GNP, the President and the Congress.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” That’s us! Ours is the kingdom of heaven. It might not “feel” like it right now. Another thing that separates us from the world? It’s not about our feelings. It is about what Jesus has done, what He continues to do. It’s His promise of heaven and eternity. Things might not be that great for you right now. We all know perfectly well that there are Christians all over the world who are very much suffering for their witness to Christ. You see that last verse in our Gospel reading? “…for your reward is great in heaven…” We have all had days and will have days, when we don’t feel so great, when everything’s going wrong, the future looks doubtful. Are there times when we’d like to give up? Sure! But because we are saved the Holy Spirit doesn’t give up on us. Why? We are His, we aren’t allowed to give up and we won’t because the Holy Spirit saves us from ourselves. The world does not have that promise, believes Satan’s lies and gives up, gives up in the form of drugs, alcohol, sex, money, power. They honestly believe this will save them, but we all know, and they know deep inside too, it will make them slaves and condemn them.

As a saint, as one who is saved in Jesus you are saved, you have the promises of Jesus, you have new life in Jesus, you are a special, holy, sanctified person, completely saved in Jesus and the Father’s special child and you didn’t do anything to be any of that. God chose you, He saved you, He recreated you in baptism, He lifted you up from the waters of baptism a new creation in Him. He gives you His own Body and Blood. His ministers share His saving, life restoring word with you. You received all this. You should praise and glorify God for what He’s given you. But none of that is yours because of your praise or worship, it’s yours because God gave it to you in your baptism in Jesus. Randy Alcorn writes: “What God made us to desire, and therefore what we do desire if we admit it, is exactly what he promises to those who follow Jesus Christ [His Saints]: a resurrected life in a resurrected body, with the resurrected Christ on a resurrected Earth. Our desires correspond precisely to God’s plans. It’s not that we want something, so we engage in wishful thinking that what we want exists. It’s the opposite – the reason we want it is precisely because God has planned for it to exist. As we’ll see, resurrected [saints] living in a resurrected universe isn’t our idea – it’s God’s”[1]

For those He has separated, not our choice, His decision. That’s something that we take to the bank. If Jim makes a decision for God what does that mean? Well did I do it the right way, did I do it at the right time? I’m fallible did I make some kind of mistake? It isn’t on me, I am hagios I am holy, separated. You and I are made to be a completely new and different being because Jesus redeemed you and me, He died for you and me, He paid for all of our sins and now we are made perfectly clean and holy. I am made to be completely acceptable to God because of Jesus. The Holy Spirit led me to be baptized and in that baptism I am cleansed from the sin I was born in and the sins I have committed in my life and made to be that new creature, His saint. Then as a part of His church, the Body of Christ, I am given His Body and Blood to strengthen me in Body and Spirit, to be newly cleansed of my sin, renewed in my Spirit. All because of what He did for us, nothing of what we did. We therefore have that assurance that because God did it that it’s done, completely right, totally in His power and none of it in ours. There can’t be a mistake, because of that we have complete assurance that Jesus is the Lord of our lives, in this worldly life and in the true life that is eternal and perfect in the resurrection. Journal about it for the next week, what does it mean to you to be a[gioj completely clean in Christ, how does that compare to what you see in the rest of the world, why is this a reason to give thanks, to praise and glorify our Savior Jesus Christ?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Alcorn, Randy   Heaven  pp 7-8