Tag Archives: Church

God chases after us and that’s a great thing

One of the things that Lutherans emphasize, different from other, as it were, Protestant denominations is that it is all about what God does for us. It is not about what we do, or chose in terms of God. “Jesus knew that because of sin, no one naturally seeks after God. Sinful man’s inclination is to hide from God, rather than to come to him:” (Henry and Richard Blackaby Experiencing God Day by Day p 25) “ESV John 1:5 The light shines in the darkness, and the darkness has not overcome it. ESV John 1:6 There was a man sent from God, whose name was John. ESV John 1:7 He came as a witness, to bear witness about the light, that all might believe through him. ESV John 1:8 He was not the light, but came to bear witness about the light. ESV John 1:9 The true light, which enlightens everyone, was coming into the world. ESV John 1:10 He was in the world, and the world was made through him, yet the world did not know him.” (from BibleWorks) John talks about man running from the light, avoiding the light. We don’t want to have anything to do with God in our natural state. We are dead in our sins and we don’t want anything to do with the Holy. Go out and mingle in the world a little, people will tell you straight out that they are just not interested in the holy.

It’s not about you walking down an aisle and making a profession of faith. It’s all about how God brought you to Him, gave you the understanding you needed, brought you to baptism and then brought you to an understanding of what you are in Jesus, how you are saved in Him. When we have this new insight into God, isn’t it the Holy Spirit who is moving us to that insight?

Jesus’ teaching (His actual ones, not the ones the world likes to pin Him into) are impossible for evil man to understand. We are lost in sin, we have no concept of the holy.

The Holy brings you into His presence and gives you what you need to understand. That is what baptism starts in our lives. We are drowned in the water of baptism in order to be reborn as that new person in Jesus. At that time as new children in God, we now have the facilities, given to us by the Holy Spirit, to being to apprehend the holy, true salvation. “As you desire to spend time alone with Jesus, recognize that this is the Father drawing you to His Son. You do not seek quiet times with God in order to experience Him. The fact that He has brought you to a place of fellowship with Him is evidence that you are already sensing His activity.” (Ibid)

This is all a good thing. How can we presume to say “I chose God!”? We can’t begin to understand Him in our fallen, evil state. He has chosen us. If I did the choosing, what would happen? In my fallen evil state, I would somehow mess it up, or doubt it, undermine it. When I know that God has done all the heavy lifting, He has made me His son and I did it with no action on my part, totally undeserving of God’s salvation, I have the assurance, the promise of knowing that it’s done right and I am truly saved in Him. Anything else makes me the pivotal figure and that is so wrong and is so bound to dump you hard back into the world.

Know that God saved you, that it’s all about His will, nothing about Yours. When you know that God does the verbs, does all the important things in salvation, we can rest in the peace, assurance and power of God and not sweat if we did something wrong.

Serving God in His gifts to us 1 Corinthians 12 First Saint Johns January 17, 2016

[for the audio version of this sermon please click the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who use what God gave them to serve others and His church said … AMEN!

As Christians we have a lot of “vocations”, we often thing of vocation as a trade school kind of thing, but it actually means calling. Our very little Bible study that we do on Wednesday mornings, is about our different vocations as Christians, how we serve in those vocations as a Christian. We use a book by Dr Gene Veith, a Lutheran, who has a very Lutheran view of a Christian’s vocation or calling. Dr Veith emphasizes that we are called to live our Christian life in our worklife, as citizens, as parents, children, neighbors, our church, all to the glory of God. Dr Luther had a very different view of vocation/calling then the Roman church. The church of the time and even now saw Christian vocation in a very limited sense, only those “vocations” that were considered to be “religious”, were a valid calling, that is priests; from the parish to a bishop, cardinal, pope, monks, nuns, other auxiliary types of church servants. These people had a Christian vocation and because of their vocation, they were directly serving the church and therefore the church saw those vocations as “holy”. All other vocations were secular and not as important. The word vocation is from the Latin vocatio or voces, meaning “calling”. Luther saw every vocation in terms of our Christian life. You might be a plumber, but as a Christian you are called to that vocation by God, you are to serve as a Christian plumber.

One of the discussions that Dr Veith has is in terms of Christians serving as police officers, military, judges, corrections officers. That is positions where someone might have to use deadly force to compel someone to submit or can impose death on another person. Lutheran teaching is quite clear in this area, if we are serving those who are, secularly speaking, innocent victims, those who expect the government’s protection, then as Christians in order to compel submission /compliance, we can use deadly force. That applies to those who are duly appointed to positions of public safety, and it certainly applies to American citizens who can use deadly force in order to protect someone who might be subjected to violent or deadly force. Luther actually commends those Christians who are willing to serve in occupations that could result in death or serious injury. Those Christian sects which refuse to recognize this principle are just wrong. They claim that Christians are forbidden from killing another human being, that is just not true. The sixth commandment tells us not to “murder”, that is to take the life of someone who is, again, innocent, it does not forbid us from taking the life of someone who is trying to harm another person. I’ll bet if a terrorist is trying to ignite a bomb in a crowd you’re in and a police officer or military person kills to prevent the terrorist from killing others, women, elderly, children, you’re not going to stand there and wag your finger at that person and tell them they’re bad for shooting. There are Christians who will do just that and they don’t know what they’re talking about. God had no compunction telling Old Testament figures like Debroah, Joshua, David to take someone out who was threatening His people.

We as Christians are called to a number of vocations. God calls us to those vocations and He wants us to serve in those vocations to His glory. So if you are a Christian plumber, you have just as holy a calling as a church pastor. If you are called to be a Christian accountant, you are not just regulated under FASB, you are also regulated to the extent of what God expects you to be as a Christian accountant. I am sure that you know that means to a much higher standard than others who are plumbers, accountants, police officers, military, public office holders, on an on. How about our young people? “I’m not in church, I’m in my seventh grade classroom, so I don’t need to get all caught up in what God’s calling me to do as a student.” My response: “Wrongo, chalk breath”, if you are serving God as a student, does He not have a reason and a plan for you to be in that particular classroom, studying that particular subject? If you decide, “eh, history’s not that important, I can mess around and slack off in this class”. Again, wrongo. God has you in that class for a reason.

If we are faithfully serving God, those around us should know that, they should know we are Christians. Yes, we should profess our faith, tell people about our faith and what Jesus does in our lives. That’s one reason why we have “faith- sharing moments” at the end of worship. For you to tell us how you’ve shared your faith, and I think we all understand that the Holy Spirit can lead us to do that in the workplace, the classroom, the softball team, the Elks Lodge, etc, etc, never to disrupt what is going on, but at a time when you know you should, telling someone about Jesus, especially in the context of what they and/or you are dealing with at the moment. But since those around you probably know you’re a Christian, but they also know that you’re disruptive, unreliable, you don’t do your job well, or study well, in general you don’t strive for what is best and glorifies God, you create problems for those around you. How do you think they will view Christians and especially in terms of God. “Wow, how can I take God seriously, when the Christians around me tell me it’s all about God, and yet they’re lousy students, unhelpful, even harmful in their work?” They’re not going to think much of God because you’ve shown them that being a Christian and your relationship in Jesus isn’t serious in terms of your whole life. We are to show people that we are serious about our vocations, that our calling is not just to do a good job, but to also show that whatever we are doing, we are doing it to the glory of God. Everything we do should be to the glory of God, and should be in a way that truly shows excellence, team-building, loyalty, trustworthiness, and much more. Anything less shows others that God isn’t really worth knowing.

You might think it’s pretty limited what our callings are. For most people in the world they see their “vocation” as their employment and we, as Christians, certainly have a calling in our 9-5 work life. That calling is not just in terms of I show up, do what I’m supposed to do, punch out, go home and that’s that. As Christians we are called to a much higher standard. We also have to understand that in terms of “serving”

Finally serving does mean to the best of our ability in the church. Remember, we serve because it is God who enables us to serve, in many ways, and then guides us into the service that He wants us to perform. We have many here in the church that put their time, talent and treasure in service to God, to the church. God has inspired them to be where they are, doing what they’re doing to His glory. When we are faithfully following Him, we serve Him to the best of our ability, not just sit back and let others carry the load. Stewardship is a vitally important part of being a church member. It is a subject that I will be including in my sermons from now on. I don’t want to make stewardship a five week sermon series. But I do want to make sure you understand how God is leading you to serve His church by the best use of your financial offerings, the talents and skills that God has given you and the time and health God has given you to devote to His church. Look over our reading in 1 Corinthians. Paul writes that there are a variety of services, activities and gifts God gives us: “To each is given the manifestation of the Spirit for the common good.” (12:7) How disobedient is it to have a God-given, gift, talent, time, and keep it entirely to yourself, fail to do anything with it in order to serve His church, His people and the people around you? We like to think that what we have is entirely because we’re such wonderful, special people and we deserve everything we get. As Christians we better know better than that! Whatever we have has been given to us by God and certainly we can enjoy it, benefit from it, grow in it, but we are not allowed to hoard it and not use it in service to others. People have hoarded their gifts, and at some point God simply pulls those gifts away from them. Could be money, could be a talent, could be your time. If you misuse it or don’t use it for God’s glory, He could decide to take it back, bestow it on someone God can trust to use it to the building of His Kingdom on earth.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Encouragement, wow what a relief it is!

I just want to add that I have received such genuine encouragement from this blog and that it seems that this is a very felt need with a lot of people. Always seems to be plenty of people to tear down and I’m not saying we shouldn’t push on people, challenge, I’m not saying it’s like most of society today, tell everyone they’re wonderful. It is strange for so many they just hear the down side, the criticism, and for others they’re enabled in their negative and destructive lives. Anyway, I appreciate the positive feedback I’ve received from some very genuine people, their encouragement was very much appreciated.

We who write these Christian blogs often seem to be writing to or for ourselves. That’s actually a good thing, we aren’t going to have the world patting us on the back. But when I put out a signal for encouragement and I got it. People like Wally Fry is a regular encourager, it’s almost like he looks for the opportunities and I try to look to encourage too. Real nice note from anitvan, that there are lay people out there who do have a ministry of encouragement. Please give your input, and when I deserve it let me know where I could improve, I have no doubt I need a lot of improvement. And I’m not saying there will be times when you shouldn’t ask “what were you thinking? Or that’s not the way to do that!” I appreciate that too, if someone’s willing to take the time to make me better, I am very thankful. Thanks to all who take time to read these blogs and I hope that I can encourage many of you as much as you’ve done for me. In the meantime let’s keep talking to each other and building each other in Jesus.  Continue reading

Keep moving, trust God to work things out

The Blackabys write: “…We tend to divide problems into two categories: problems that we know require God’s help and problems we can handle on our own.” Sort of I will handle everything God, no need for You. Ah well, in this case, I’m going to need a miracle, so You handle it.

The right answer? Ya, turn it over to God, whatever the problem is. I have to tell you, it is very freeing, and despite what we big, tough, know-it-all guys think, it’s going to work out the way God wants it to anyway. With or without me and I’m probably only going to get in the way and mess things up with my efforts.

No, it does not mean you passively sit there in our little pity puddle just hoping, “how come I always have these problems”, we all do, get over it. Or letting problems just distract us so much, dwelling on them, losing sleep over them and often letting the rest of life pass us by. Yea, we want to be in control, we want everything to work out according to our plan.

OK, guess I’m getting to the age where it’s finally hitting home for me. I can dwell on stuff, or I can keep going in the direction the Holy Spirit is leading me. For those of you who have not had the benefit of years of experience, do yourself a big favor and come to this realization faster than me; you are always going to have issues in your life. You do what you need to do and move on. Dwelling on them is not what God wants you to do. He will work them out. Sure, you are going to, usually, have to do something, but don’t get bogged down in it. There are the things that will need attention. I really have found that what needs attention I deal with, then the Holy Spirit is refocusing me, moving me where He wants me and He’s dealing with the issue.

I would even submit that it seems that it is often some kind of demonic influence that is putting problems, issues, whining and crying in our path in order to knock us off the path we’re supposed to be on. Does God give us trials? Ya, but it always seems you can distinguish between God’s trials to move us, teach us, mature us and demonic problems. The demonic always seems to be about petty nonsense, you can almost feel yourself being dragged down into some insipid silliness intended just to distract. In both cases I submit that you can almost feel the Holy Spirit moving me past the pettiness, but focusing me on what God wants me to do and to learn and not trusting in me, but in Him. I really think God wants us to push through ‘problems’, to not get distracted with the trivial.

Does that mean that some problems are going to “look” bigger more compelling? Sure. Is that more reason to get caught up in them? No. If it really is an evil influence that wants to confuse us, seems that is all the more reason to not get caught up in it. Then we refocus on God and trust that He will work it out and we get back on the track He wants us on and keep pressing ahead on His plan and goal.

Believe me, I know what it is to be distracted by what seems to be more compelling, even though I know it is more about the negative and ungodly. Resist the urge to let yourself be diverted from God’s guidance and focus on His positive influence. Keep in prayer that He will deal with the evil influence, He will.

The Blackabys (Experiencing God Day by Day p 283) end: “If you feel strong in an area of your life, beware! Often your strength, rather than your weakness, hinders you from trusting God. God will bring you to a point of weakness if that is what it takes to bring you to trust in Him. Do not despise your weakness, for it leads you to trust in God’s strength.” For a lot of us, we think we can confront the evil and demonic in our own strength and still follow where the Holy Spirit is leading us. That’s simply not realistic, why we would try to fight something far older, more experienced that can easily outsmart us, when God is there, who is infinitely wiser and smarter than any being, trying to get us to focus on Him. I’m going to stick with Him and in faith trust that He’s going to deal with all the negative and lead me to do the positive uplifting things He’s planned for me.

Science is important, scientism is in denial

I have been baffled as to why any secularist would think of, at least a Christian, as wicked. Yes, there has been a lot of stupid in Christianity, no where near as much as the secular, but let’s move along. This bigotry that people like Richard Dawkins preaches is just stunning in its hatred. Yes, there are some (and that is some not all) fundamentalist types that are just delusional. These people really are not trained in Christian ministry, they’ve been making it up and it’s just going to be their way. They are a minority. The Roman church has certainly had its issues, it has not been vigilant about screening for homosexuals and pedophiles. And again a minority, most of the Roman priests I know are the most upright, self-sacrificing men you will ever know. The public education system up to and including universities, should be spending more time getting their own house in order and not wagging their finger at Christians.

Mark Ward in an article he wrote for Answers Magazine (Oct – Dec 2015 pp 52-55) “Most Western scientists affirm that ‘the scientific evidence is overwhelmingly in favor of the idea that all living things share a common ancestry.’ Dawkins calls those who don’t accept this overwhelming evidence ‘the wicked’. Dr Ward claims that “scientism” perceives those who disagree with what they consider the obvious evidence to be some kind of conspirators. That Christians are trying to over turn what they, in their faith system, consider to be carved in stone fact and that Christians, being ignorant, uneducated, Cretans are simply trying to corrupt and undermine the enlightenment of education and science.

OK, I guess I finally get it. But as Dr Ward points out that charge can certainly be bounced right back at the secularist. For someone who claims to base everything on science, to blindly accept the staggering odds against the entire universe happening by accident, is simply blind faith. It is a faith system that has as its basis no substance. At least a Christian can point to the revelation of an all powerful, infinite, all knowing Creator. Ward quotes Terrence McKenna: “…tongue-in-cheek description of modern secular science: ‘Give us one free miracle and we’ll explain the rest.'” Basically just shut-up and accept our explanation because I have a lot of letters behind my name. Sorry, but that is the definition of arrogance.

Both Dr Ward and I are all for science, you’d have to be in complete denial to think that science hasn’t accomplished remarkable feats. But what they have given us is a world that lives in hopelessness, after all science’s only promise is that when we die we simply blip out of existence and what we do here only matters in terms of what we leave to posterity. As an inner-city pastor I see the hopelessness constantly and for those who buy the secular-scientism, the only answer really lies in a bottle, a joint, a needle, sex, power, money  or eating, among the most common idols. There is no greater being who wants what is best for you, who watches over and provides for you and gives you the promise of eternal life in a perfect world. Sure we Christians want what is best for our posterity, look at all the things that have been left for us from centuries of Christians. But we are also leaving hope and promise, that this isn’t just a dog eat dog Darwinian survival of the fittest world. There is a purpose, a plan, hope and promise and a perfect, holy, just God who has given us that hope and promise.

Dr Ward writes: “But there is no agreed upon definition of science that can solve all disagreements. Science is not a neutral arbiter, as Stanley Fish would say, ‘that sits above the fray, monitoring its progress and keeping the combatants honest.’ Science is, instead, ‘an object of contest.’ Which authority gets to determine what counts as science? Will it be God, or not-god?” Again a survival of the fittest that leaves the weak and vulnerable in a state of constant fear and oppression. Scientism may have the “facts”, but what good does that do if it’s constantly telling you that if you don’t stack up, then, as Ebeneezer Scrooge opined “they should die and thereby decrease the surplus population.” Scientism followers may not declare that, but where do you think that Charles Dickens would have really derived that opinion, certainly not the church.

Dr Ward quotes St Paul “…to describe those who reject the evidence of creation:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools (Romans 1:18-22)

Dr Ward goes on to write: “It is wicked to suppress the truth when we who are made in God’s image have sufficient intelligence and opportunity to process it. Paul reveals that we all have those things, and so he joins Richard Dawkins and me in seeing truth as a moral issue.”

I would certainly join that, it is wicked to suppress the truth, the truth is the Gospel of Jesus Christ. We know Jesus was a historical man, we know that He did and taught things that we as Christians know could have only been done and taught by God. We know we have the hope and promise of His death as payment for our sins and resurrection as the promise of our eternal life. Other historical, non-Christian people have attested to who and what Jesus did. And all this He did for those He chose to be saved to eternal life. For we who know that truth and do not actively profess, teach and present it to non-believers, seems to me that could be defined as wicked on our part. If we, as Luther wrote, are beggars, and we know where the bread is, wouldn’t it be incredibly wicked of us to withhold that truth to other beggars? When we leave those around us in hopelessness and despair, leave them to be victims of the Darwinist/scientism, beliefs of the culture, we choose to deprive them of what we are blessed to have and we simply cannot do that. We are called to live and present the Gospel/Good News of Jesus Christ. We then trust what God does in those who we have pointed to true life in Jesus. Are we wicked when we don’t? A case could be made, couldn’t it? Do you want to stand in front of God in judgment and answer why you didn’t point others to Him?

First thing’s first

If God is leading you and you decide to ignore Him and then sit around wondering why God isn’t moving you, you are not looking for His leading you are looking for Him to affirm your plan. That’s just not going to happen. Henry and Richard Blackaby (Experiencing God Day by Day p 297) point out how Jonah ignored God when God wanted Jonah to go to Nineveh. Yes I understand Jonah’s issue. Hey Nineveh was a bad place, it is full of people who have no reticence to make war on their neighbors and do it in a really brutal manner. OK, but this idea, so prevalent today, that God is only going to give you nice, easy guidance is so wrong. Then we have the chutzpah to wonder why God seems to be leaving us in our own little hovel, not providing us with guidance. If you won’t get up and take the first step, how can He guide you to the next step? We want everything revealed to us while we sit back in our Barcolounger, and can’t understand why it’s not happening. He’s only going to reveal to us what He wants us to know, but sometimes it takes an active response on our part, if we don’t do that there’s not point in further revelation on His part. If we are faithful to follow God’s guidance, He will move you along, He will trust us with more.

So many people presume to make demands on God such as: “I need to know it all right now and You have to do it or I won’t believe in Your. I always find it very interesting when people decide to bargain with God. How do they figure that they have anything to bargain with God? How do you figure that God owes you anything or everything up front? Reminds me of the line, Jack Nicholson, in a A Few Good Men “you can’t handle the truth”. If you can’t take the first step, the truth just isn’t going to make any sense.

We know that we learn everything step by step. We presume to believe that God is just supposed to hand everything right over while you won’t even make the move that He’s showing you to make. Why should God trust you to do anything if you won’t even start? Why do we think we have to know the end of the plan, or we just won’t cooperate with God?

If you’re sitting around waiting to be blessed, but won’t follow His guidance, why do you presume to believe that you should be blessed, or be in God’s will. Sure sometime we know following a particular path is going to create a trial in our life. The disciples didn’t know where God was moving them and for the disciples they endured difficult lives, that often ended in martyrdom. But don’t you think that they have been truly honored and gifted in heaven and the resurrection, to eternity, because they followed God’s will?

We have got to give up this idea that we have to be in control. We have a very finite understanding of everything, God’s is infinite. When we trust God’s moving sometimes we can see the miraculous and astounding. The Ninevites did repent and turn to God. The miraculous can also be in very ordinary things too. But as the Blackaby’s point out: “What God says to us next will depend on how we responded to His previous word to us.”

They end up with this advice: “If you have not received a fresh word from God, return to the last thing God told you and examine your obedience. Is the Lord still waiting for your obedience?” They refer us to Jeremiah 33: 1-3. Jeremiah was also in a dangerous situation, but in contrast to Jonah he responded and followed God’s directions and God moved Jeremiah along to where he needed to be. We can be like Jonah and try to “outsmart” God (yea, sure, let me know how that works out for you), or: “Seek to be like Jeremiah, and properly respond to your Lord’s instructions the first time.”

Even though God seems to be asking you to do a lot of difficult, unpleasant things, I have found that it’s easier to follow His guidance, because when I don’t I’m left alone in my unpleasant little dead world.

 

Sin is sin, trust in your pastor and quit thinking you know it all

I am still pretty much of a rookie pastor. I try to listen more than yap when others who have more experience, more education than I do, so that I will be a better pastor. Can’t say that everything I hear or am told is correct, that I should follow it. I do have a lot of life experience, so there are times when someone is telling me something that is just wrong. Just because someone else has been making mistakes for years, doesn’t mean that I should make the same mistakes.

Dr J Vernon McGee was the pastor of one of the largest churches in California. He also had a world-wide radio ministry, wrote a bunch of books, etc. He went to be with the Lord in 1988, but his radio ministry is still alive and well.

One of the observations I’ve made as a pastor is that people continue to try and impose their sin on me, as a pastor, or they expect me to endorse their sin, often due to their tortuous reasoning. I’m sure we all know which types of sins that people are finding all kinds of justification for. My overall favorite is “the church is full of hypocrites so who is a pastor to tell me I’m sinning, and so therefore I can continue to pursue my personal sin.” Yeah, like I said, those in the world live a very delusional life.

Let me make one aside, for those who recognize their sin, struggle with it, lift it up to the Lord for forgiveness, continue to ask God to deal with their sin and overcome it, “…If we confess our sins He is faithful and just to forgive our sins…” (1 Corinthians 11:31) God does forgive, will help us and is not there to beat us down on something that we are genuinely trying to deal with and conform to His will. Christians do not live deluded lives, our sin is sin. We’re not kidding ourselves that our particular sin and circumstances are justified, that, for those simple minds in the world, is what hypocrisy is. Maybe you ought to look into your own heart and be a little genuine. For those in the world, get over all your petty little justifications, get real and deal with your sin issues and be a part of a genuine Christian church that will help you in this area.

As a rookie pastor, I have had the experience where people pretty much confront me and demand that I justify their particular sin. Really! Yea the world really does bully and thinks that most pastors are entirely lacking in integrity and genuine biblical faithfulness, that you (me the pastor hears) just don’t know what you’re talking about at all and those in the world will be happy to set me straight. The hypocrisy, naivete, bullying, and straight out ignorance is just breathtaking.

Dr McGee had a wide breadth of experience and accomplishment for the Kingdom, a very accomplished pastor and these are his words: ” “What if there’s a sin in the Christians’ life that he/she won’t deal with, reveal it, confess it? … it’s amazing the number of people who are in sin, who come to a pastor and what they really want, is for the pastor to approve of their conduct and they become very much incensed if he does not agree with what they are doing or with their solution to the problem. When he attempts to put the Scripture down on their lives, why they wince under it and they get angry with the pastor and they say ”my he’s cruel, very unkind, he’s not the kind of pastor he should be, he’s not as sympathetic as he should be.” A lot of pastors know what this is because so many people will not deal with their sins. Now when they won’t, God will deal with them at the judgment seat of Christ and a great many people are going to find out, though they were busy down here teaching Sunday school classes, being the president of the missionary society, singing in the choir, leading different groups… yet they were disobedient and they would not deal with the sin in their lives, they won’t receive reward, they refused to deal with sin in their lives.” (Dr J Vernon McGee “Thru the Bible” Broadcast Dec 26, 2015)

I’ve had this experience. The person doesn’t want to discuss, they are going to tell and if you don’t listen and get it, then you  have a problem you’re wrong and I’ve had people tell me how lacking I am in what they consider to be the proper pastoral characteristics. No, I don’t get too spun up over it. I’ve had a lot of life experience (usually more than the person who’s telling my how it really is) and I get it, people are often not going to really think it out. They’re sure they know what it’s all about and they’re going to make sure that they give you the benefit of their “knowledge”.

Which leads me into another observation, Mr or Ms “I’ve been successful” in my world. They’re going to tell you how you should successfully run this church. I have news for you Mr Successful, God bless you that you’ve achieved some success in an area, I wish you the best. What a lot of these people don’t seem to understand, despite their obvious smartness in their success, is that success in one thing doesn’t necessarily translate into success in another thing. Not that I’ve achieved any level of success, but we certainly see that in so many individuals who have presumed that their success in one thing should ipso facto, translate to success in another.

Sorry Mr Success “so you should listen to me”, if you were as smart as you think you are you would know that. I have no problem whatsoever listening to others suggestions, direction and assistance. Frankly I find myself kind of begging for that. Having said that, it does not mean that I can always use and apply the input. Often times part of the problem is that the input just does not conform to the proper functioning of a Christian church. I think the church has done itself a great deal of damage in the last maybe 100 years, because it has allowed the world to dictate to it, instead of doing ministry in accordance with Scriptural direction. When pastors fold up and function according to the world, the world and the church realizes he as a pastor, or a Christian, that is not to be taken seriously.

It is amazing how much hypocrisy there is in the world and the world is the first to wag it’s finger at the church to criticize it for hypocrisy. The world’s hypocrisy really does border on the delusional and is absolutely breathtaking to see in action.

I hope that 1) people start to deal with their sin honestly. I’m not saying that because I’m perfect because, I’m not. On the other hand, I don’t try to delude myself into thinking that I’m above all that, if it’s my sin then it’s really not sin, it’s just A Skippy OK.

2) To Mr/Ms I know it all. I know that you don’t know it all, I can tell. You’ve been in church for decades, but I know that you don’t have even the most basic Christian/Scriptural understanding. You’ve been sitting in church because you think you should, just waiting to tell everyone how it should be.

The truly smart people who I know, recognize when others know more than they do about a particular subject. I really try to make sure, that when I can tell someone obviously has a grasp of something that I should shut-up and let them talk. I inevitably learn something and am thankful that they shared with me. Mr and Ms I Know It all, you might actually get smart and rely and trust those who actually know more about something. That doesn’t mean blind submission, that does mean realizing your limitations, recognizing someone else’s expertise and listening. That’s the smart thing to do and if you were really that smart you’d understand that.

Gaudette, Rejoice Sunday Zechariah 3 December 13, 2015 First St Johns

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who rejoice in the hope and promise of Jesus Christ said … AMEN!

As Christians we cannot say enough, we cannot overemphasize, the hope that we have, the only true hope, the hope that comes in Jesus and I cannot imagine for the life of me, although we’ve seen it, we know people who are like why any Christian would not rejoice in the hope that we have in Jesus. We are reminded every year of that hope specifically, right now, right this time, every Christmas is the true and  eternal promise that we have in a baby, God came to us as a child. The scenario is complete, there is a young, innocent girl betrothed, about to be married to a man who, for his time, is doing well. Mary would have a godly, hardworking faithful husband. They would both care, support and love each other. And then we have the angel Gabriel, the angel who stood in the very presence of God ready to announce God’s Word to wherever the Father would direct him to go. We have the humblest of the respectable. People below the shepherds were not respectable, the tax collectors, the prostitutes, but the shepherds were invited by the multitude of the heavenly host, lesser angels than Gabriel, but still magnificent, who would also attend the birth of Jesus. There are the magi, wealthy and important in their lands. The magi were gentiles, they weren’t Jewish. Jesus was born a Jew, but He came as “true Israel”, the true Israel Isaiah had prophesied about 600 years earlier, where all the nations would come to Israel to Jesus, to salvation. That Jesus is the hope of all the world. All creation; supernatural, Jew, Gentile. Among the greatest and among the most humble are led to the salvation of the world, our Lord Jesus the Christ, Messiah, the One anointed by God the Father to save mankind.

God inspired Zephaniah to write 600 years, before Jesus’s birth. “ESV Zephaniah 3:14 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! ESV Zephaniah 3:15 The LORD has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil.”

The people of Zephaniah’s time were about to be overrun, killed or at least exiled from their homeland.

The people at that time knew that their time as a nation was about to end. It did not seem like a time to sing aloud or to rejoice or to exalt. It wouldn’t have seemed as if there was much to be joyful or to rejoice about. Yet for us, we who are baptized in the Name of Jesus, reborn into that new life as children of God the Father, we who have the promise of salvation and eternal life in the new world in Christ, how can you not be joyous about that?

Yeah, Christmas is that time with the pretty lights and the decorations and joyful singing, feasting, exchanging gifts, to be with family and friends. Yes we should be joyous, we should celebrate regularly, we have every reason to celebrate, we should. God tells Jeremiah, and ironically we refer to Jeremiah as the weeping prophet, Yahweh tells Jeremiah: “Thus says the Lord, behold, I will restore the fortunes of the tents of Jacob and have compassion on his dwellings. The city shall be rebuilt on its mound and the palace shall stand where it used to be. Out of them shall come songs of thanksgiving, and the voices of those who celebrate. I will multiply them, and they shall not be few; I will make them honored, and they shall not be small.” (Jer 30: 18-19)

Who was God talking about to Jeremiah? To us! We Christians. We should sing thanksgiving, we should celebrate. The Father said He will honor them and they will not be small. God does honor us and Christians are certainly not small. Despite some of the popular perceptions these days, Christians are the largest religious group in the world by far. God has multiplied His people, Christians.

Even in those times of trial and certainly Christians are being tried in America right now, times of trial will probably increase going forward. Certainly Israel was being tried in the time of Jeremiah, Zephaniah, Isaiah. Even in that we are called to rejoice, to celebrate. We know the world tells us it’s crazy to celebrate when things look bad, when we’re being oppressed, when we’re being tried. What does the world tell us? Be angry, lash out, be bitter. The misery loves company thing. In comparison to the people in Zephaniah’s time, Christians in the United States have so much to celebrate, to be thankful for, to rejoice in. We too often we let those inevitable trials steal our joy, keep us from celebrating.

We restrict our celebrating to the time between Black Friday and Christmas Day, the season does go straight to Epiphany twelve days later. The day after Christmas though, we’re back to the races, fighting tooth and nail through the stores. Grousing because “well Christmas really didn’t turn out the way I thought it should”. What does St Paul say in today’s reading in response to    : “Rejoice in the Lord, always, again I will say rejoice …And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4:4, 7) Yea even in a foot of snow in February, even in the hectic times of life, the trials, the heat and humidity of summer, the lowering darkness of Autumn, so much that the world can drag us down about and God, even in the darkest time, is telling His people to rejoice, exalt with all your heart. You shall never fear evil, rejoice always, I say rejoice.

The short name for this Sunday is “Gaudette”, it is Latin, it means rejoice. We need to be told to rejoice, we need to be reminded, nothing wrong with that. Make it a point to rejoice today! Rejoice knowing that the birth of God the Son, Jesus our Savior, our Creator, our Redeemer, our loving, compassionate, giving, Lord and God is going to be remembered in less than two weeks. At least take this time to rejoice, to stop in the middle of the season and rejoice.

You’ve all heard the Christmas carol “I heard the Bells on Christmas Day”. Our dear friend Terry Downes posted the origin of this carol. Too often we hear these Christmas carols and they seem kind of gratuitous, platitudes, nice things to say, things we’re supposed to say for days like Christmas and to raise up to God.

More often than note the stories behind the lyrics and the music are the result of genuine trials, pain and grief that’s been endured by others. Pain and grief that should not be minimized. That we should appreciate as real world testimonies of what God has done for us, does for us, even in the most difficult circumstances.

Terry passed on this article by Justin Taylor. The story is about Henry Longfellow, a good Massachusetts boy, and his son Charles Appleton Longfellow, a grandson of one of America’s greatest poets, Henry Wadsworth Longfellow. Charles left his home in Cambridge, Massachusetts, traveled to Washington, D.C. in order to enlist in the Union Army in the Civil War in 1861 right at the beginning of the war.

He enlisted as a private, but he impressed his fellow soldiers and officers so much that he was promoted to Second Lieutenant in 1863. He fell ill with typhoid fever, which was a very common problem at the time because the Army did not have very good hygienic practices. Charles was sent home for three months to recover. Shortly after his return to duty he was shot and nearly paralyzed in battle. Charles’ father Henry traveled to Washington to be with his son. Henry had recently lost his wife, her dress caught fire and she died the next day from the injuries that she received. This man had lost his wife, his son had been wounded and still might be paralyzed as a result of the wound, who was living through all the tragedy and violence of the Civil War. While he was with Charles he was listening to the Christmas bells of the local churches. This is how he was inspired to write the lyrics that we know today.

“I heard the bells on Christmas day, their old familiar carols played, of peace on earth good will to men. Then from each black accursed mouth, the cannon thundered from the south, and with the sound the carols drowned. And in despair I bowed my head, there is no peace on earth I said, for hate is strong and mocks the song of peace on earth, good will to men. Then peeled the bells more loud and deep, God is not dead nor doth He sleep, the wrong shall fail, the right prevail, with peace on earth goodwill to men.”

Through the bells God gave Henry the renewed hope and promise of Jesus. Even after the loss of his wife, the serious injury to his son that might leave him paralyzed, he knew the hope and peace in the Lord Jesus that God gives us, the promise knowing that even in the midst of loss and the national tragedy that was going on around him, that God will always prevail. We will be saved, we will be raised up in new life, and to life eternal in Jesus. The same hope on Christmas Day that Henry was revived in 150 years ago he passes on today in the carol that he wrote. The Father gives to us every day in our baptism, in our new birth in Jesus that hope. We can let the world drag us down into bitterness and anger or we can hear the bells on Christmas Day, every day and remember the peace hope and promise that Jesus gives us every day.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

You need community and it is only found in the truly Christian Church

Community, one of the most overlooked aspects of Christianity today. People will honestly look me in the face and tell me that they don’t need the church, they don’t a pastor, they don’t need a fellow Christian, and here it is “because it’s all about me” and then, almost incidentally, and God. Often times not even bothering to define what/who “God” is, but whatever makes me happy. At the same time describing the 12 with Jesus as His “ Apostals” (sic) vs the correct context would be disciples, students. Apostle is actually a messenger, almost in the sense of an ambassador. Henry and Richard Blackaby wrote a great devotional on Christian community. “Two are better than one, Because they have a good reward for their labor. For if they fall, one will lift up his companion, But woe to him who is alone when he falls, For he has no one to help him up. (Ecclesiastes 4: 9-10) (Experiencing God Day by Day p 327) As the Blackabys point out we were made by God to be in community and for those that God chose, starting with the nation of Israel and then progressing to Jesus and those saved in Him, God’s church has always been the community of His believers.

Certainly the Trinity is the original “community” God, Father, Son and Holy Spirit. The Godhead working together to fulfill their roles and guide the people of God. The Blackaby’s note: “…the success of our endeavors depends upon our interdependence. This is why He established His Church and released His Holy Spirit to empower the community of believers to spread the gospel. We are to be a kingdom of priests (1 Peter 2:9).” Obviously we can only support and build each other in the context of community. One thing that always bites me is someone telling me that they can worship God on their own. Certainly we can come to God and lift up our prayers, we are certainly, in Jesus, in relationship with the Father. But that is done through the church of Jesus. When we baptize we baptize as the Body of Christ, His Church, in the presence of the Body and through the authority of His ministers who administers the sacraments. I didn’t invent baptism, that was given to us in the Bible and passed down through His church. We only become a child of God in baptism, we become that new creation in Christ. If that is not done in and through His church, sorry, but it isn’t baptism. Can we as Christians, in extremis, baptize? Yes, and we should. If someone is right there dying and aren’t baptized in Jesus, we can’t wait for them to get to church for the normal baptism ceremony, absolutely baptize that person. But that baptism is still recorded in His church and done under the authority of the church.

The Blackaby’s write: “…if we have cultivated supportive friendships, we will find strength in the comfort and encouragement of those who care about us. Interdependence is also a safeguard for us when we are lured by temptation. The consistent testimony of those who have fallen to temptation is that they isolated themselves from other believers and were not held accountable by Christian friends.” The attitude today seems to be: “I will do whatever I stinkin’ want to do and if you do like it too bad for you.” Yea well the downside is that their particular sin finally bites them and who do they turn to? Or, in many cases they just let that sin drag them down and condemn them. Name it, being the pastor of a downtown church I see pretty much the whole span. People who have sunk in their sins of drugs, alcohol, sex, gluttony, covetousness etc. Always seem to mess them up and then they expect someone to be there to pick up the pieces for them.

Yes, I should try to help those who’ve really become lost in their sin. But on the flip side, I have a congregation of people who faithfully supported their church with their time, money and talents. Only so much time and how do I justify to them that I have to put ministry off in order to pay attention to someone who, by the sin of presumption, thought they had it altogether and could sin nice and safely and now they’re knocking my door down for attention? We are supposed to take responsibility for ourselves as adults and not engage in things that are inevitably going to hurt us. Yet in today’s world everyone is a smart guy and is sure they can handle drugs, alcohol, fornication, adultery, etc and then when the consequences hit them, as they will, “well someone’s got to bail me out”. That is what community is for. Pull that person back from the edge, pick them up when they fall. Not when they’ve created a situation that’s going to require extensive attention, or when it really is too late, but at the outset. We love to think that we know it all, but over and over I hear the same thing: “I should never have gotten involved and now I regret it, but now you have to help me.” News flash, I don’t have to help you. There are plenty of those have faithfully live their life and do innocently fall into difficulty. Have to tell you, there’s barely enough in resources to help those I really have to help. Why would someone compound their sin, with the sin of presumption and assume I’m just waiting around to jump through hoops for them? And quite often I just don’t have any way to help. Sorry, but there are times when I just have nothing.

Of course the whole “don’t judge me” attitude so prevalent in society plays into this condition. Not only that, but the attitude seems to be do what I want, enable me in my sin and then I will go on my way. Yea, no, that’s just not going to happen. The attitude of the world seems to be that the church is only there for their individual convenience. Because of this attitude that “it’s all about me”, more and more church’s just don’t have the resources to be there to provide. I have to hoard my meager resources just to make sure I have something to provide for those in the church who have faithfully supported the church. Why would someone presume to tell me that I have to just hand over what others have faithfully given to me to be a faithful steward of? The answer of course is that because “it’s all about me”.

It’s not to say that we don’t have individual lives that God has a plan for. God certainly wants us to live the life that He has made us especially suited for. But that life is always in the context of the church and how God puts the pieces together in His church to effectively serve. If people punt on that responsibility and expect to be served, but to never serve, how effectively do you think that plan’s going to work? Too many people just don’t seem to grasp, or probably more likely, don’t want to because they might have to do something for someone else, how God tries to pull each person together so that together we grow in the synergistic impact of the church. One person punts on their part and everyone loses. Is there any doubt in anyone’s mind that by choosing to do only live for yourself and ignore those in Jesus’ church that the person that rides off alone gets picked off by the world and makes things a lot tougher for those who stay and faithfully serve? That also goes for those who are part of the church, but expect that the church simply entertain them and just hand over the benefits.

An article in Christian Counseling Today (vol 20 No. 4 pp 34-39) certainly does convey the impact of community, the context being in terms of healing community, generally 12 step programs. These programs certainly have grasped the concept of healing and support in community and many have not just benefited from that community, but have also paid back by becoming an active part of that community to support others. I have seen in my own experience a very effective community, and one that is effective, but is also abused by those who, again, expect to just have it handed it to them and still expect to live in their one way life and continue to be abusive to others. My life has been made a little tougher because some who participated in a 12-step program thought that everything was there for their convenience unnecessarily stepping on the toes of others and of those who were trying to help. I don’t mind the extra effort, but I get tired of having to answer for those who think that the world is there for their convenience.

As I said I’ve seen those groups do great work and it should be supported. Henri Nouwen is quoted in the Christian Counseling Article: “’When we honestly ask ourselves which persons in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares”.[1]

Certainly that is the look that the church should have, but on the other hand, how far can the church go with that when everyone wants attention and few want to support. When the church was being supported, pastors could truly care for those who genuinely needed attention, there was the time and resources. But now with the attitude that “I know better, I’m going to do what I want, when I want”, there’s only so much, so far. In the same article Dr. Henry Cloud is quoted: “’It is interesting to compare a legalistic church with a good AA (Alcoholics Anonymous) Group. In the church, it is culturally unacceptable to have problems; that is called being sinful. In the AA group, it is culturally unacceptable to be perfect; that is called denial. In one setting, people look better but get worse, and in the other, they look worse but get better … The sad thing is that many of us come to Christ because we are sinners, and then spend the rest of our lives trying to pretend that we are not!”’ (Changes that heal). OK, point taken, and I think that is one reason why the church has wounded itself in the past. But I also think that the cultural paradigm has changed so much that churches today are putting up a fence is because there are so many who have decided that the process should be the other way around. Before the paradigm was, I’m part of a church, I support the church. But at some point I fall and need help and those in the church help me. Now it’s I don’t do anything for anyone and when I need help everyone’s supposed to jump to my aid.

Absolutely, we are all sinners and we need the church and none of us is going to come into the church perfect. We absolutely should stipulate that we are there to help each other grow and overcome those things in our lives. The Lutheran Church is certainly different than other Reformation churches in that we start worship with Confession and Absolution. Yes, we are sinners, we are here because we know that, and we are in need of continual forgiveness. So yes, in terms of “big-box churches” that I think Dr Cloud is referring to, we in the Lutheran Church all start from the same flat-footed start, we are all sinners, now what?

The problem with 12-step programs is that the person’s presenting issue is what constitutes their entire life. Well we in the Lutheran Church would say no. We are all sinners and we all need to deal with issues. Sure some of us need a particular way to deal with that, and if having someone who has gone through that experience helps you in that, great. The problem is that you become so immersed in your narrow issue, you really begin to lose real world perspective. The entire world is not in terms of your alcohol problem. The attitude of these 12-step programs is that only an alcoholic can help another alcoholic. I would submit that the best thing for a person is to be discipled in the church by a faithful, godly person of the same gender, who has lived their life as a Christian. They’ve had to deal with the sin, the world, all the stuff, but they’ve had a much more well-rounded life, that hasn’t consisted of only primary issue. The whole world is not about alcoholism. It is about being saved in Christ. We all have a sin issue and that is what we need to confront, not how do I deal with alcohol, or whatever is the besetting sin. I would submit that for most people who abuse something, and yes that’s all of us to some degree, being a part of a Christian community and dealing with a real world of all kinds of sin is more realistic than your little 12-step enclosed culture. The 12-step program is a good initial answer, but that should only be for a very short time and then time to get back and deal with the real world. Despite what you think that real world was made by God and is all about Him. Not about the places and people you used to hang out with as an alcoholic.

The same article quotes Richard Rohr: “’Most of us were taught that God would love us if and when we change. In fact, God loves you so that you can change. What empowers change, what makes you desirous of change is the experience of love. It is that inherent experience of love that becomes the engine of change.”’

Amen, couldn’t agree more, but is that change going to effectively take place in a very narrow demographic of people dealing with a particular 12-step issue? No, I really don’t think so. It’s going to be more effectively addressed in a community that includes Grandma and Grandpa Schmidt, and the Hispanic kids, the folks who live here, work there, people who have really lived the life or are trying to get up to speed in the life. A genuine slice of contemporary society. The guy in the Men’s Group that works at the Insurance Company, the Computer Company, the auto dealership. Yea, they have issues to deal with too, but sorry, too often in 12-step programs it is more enabling someone in their particular sin, then genuinely giving them the help that will be life changing in a genuine Christian community.

I can hear the objection now; “they’re going to be so judgey”. Yea, that immediately tells me, that they’ve been more enabled in their very close 12-step program, instead of having to deal with the reality of the world. Sorry folks, time to be a part of genuine diverse Christian community. I get it, too many big box churches are fairly affluent, pretty much lilly white and do, as Dr Cloud claims, tend to exacerbate people’s sin problems. However, a church like First St Johns, that is slowly becoming very diverse, is still, white, but has been in a downtown location for many years. It is a community that fully gets the fact that there are people out there with serious sin and abuse problems and accepts them, because those same people don’t live under some goofy delusion like the big-box churches that everyone there has it altogether. While serving in the Coast Guard I would once in awhile be rotated down to a sub-station that was in a very affluent community. I got the chance to talk to the local police officers down there and I once made the observation to one of them that it must be really nice being a police officer in such an affluent community. He understood what I meant, but he quickly pointed out that their biggest problem was dealing with domestic issues. Physical abuse, substance abuse, sexual on and on. As much as we would like to think otherwise, the police there were expected to keep such situations under very confidential wraps. They were expected to basically cover over the issues and make everything nice and pretty. I agree with Dr Cloud that there are too many big-box churches that are like that. “Don’t you worry about that sin thing dearie, you’re a good person, just keep plowing money into the ministry so we can keep providing expensive entertainment and maintain an expensive facility and everything will be just fine.”

Yes, just by virtue of being a down-town church does not necessarily make you a spiritually healthy one either. There are too many who let their churches dwindle down to a couple of dozen, actively resist anyone different from being a part and expect it to be all about them.

I submit that there is a movement, especially among the denominational churches, admittedly still very much in its infancy, but to turn around churches so there will be genuine Christian ministry. That people can be a part of a church of people who are very much aware of the world around them in many aspects, not just the narrow aspects of substance abuse or some other 12-step program. Who want to reach people for genuine Christian ministry. Who are trying to grow as Christ’s disciples and who are ready to disciple others, effectively/real world, as well as be discipled. That is in a true Christian model, based on the Acts church, the churches that Paul describes in his epistles. Has the church messed up and been messed up? Absolutely. Is that a reason to shun the church? Absolutely not. Sorry, but more and more we are all realizing in society that we can’t go it alone, that there are not any institutions that will genuinely reach out to people and be there for them as well as have others be there for you. You can use all the hypocritical justification you can think of, but the only way to salvation is through Jesus. It is only through the Body of Christ that salvation and true life can come through. Otherwise you become lost in your sin and become a part of the ever growing angry and bitter world, that thinks that everyone else is supposed to be there for them.

As the Blackabys write: “If you are not a part of a caring community of believers, you are missing out on what God designed you for. You are also in danger of falling into sin. You must link your life with others who are seeking God’s will. Seek to be a person who willingly joins others in carrying out God’s assignments. Strive to be a source of support and encouragement that those around you need.” And I would add that you need too. The church is the only place that is going to do that. And a church that lives in a very real environment like First Saint Johns, is going to be that truly diverse group of people who will welcome you regardless of where you’re at, so long as you’re willing to serve and be served. Live in denial if you want, but serving and being served will only happen in the church of Jesus Christ. Being a lone ranger is only going to make you an easy target for the sin and death of the world to take you down. As smart as you think you are, you will go down.

[1] Henri J.M. Nouwen, Out of Solitude: Three Meditations on the Christian Life).

Glorify God at Work by John Piper

SEPTEMBER 6, 2011

How to Glorify God at Work


Just home from two weeks in Australia, I am brimming with thankfulness to God for his people there, and for the pleasures of working with them in Brisbane and Sydney and in the mountains of Katoomba.

One of the conferences was called Engage. It was focused on “young workers,” which, in their lingo, means young professionals in the workplace. I was asked in an interview if I thought this focus was a good idea. I said yes, because of 1 Corinthians 10:31, “Whether you eat or drink, or whatever you do, do all to the glory of God.”

So they asked: How can young workers glorify God at work?

Here’s the gist of my answer.

Dependence. Go to work utterly dependent on God (Proverbs 3:5-6; John 15:5). Without him you can’t breathe, move, think, feel, or talk. Not to mention be spiritually influential. Get up in the morning and let God know your desperation for him. Pray for help.

Integrity. Be absolutely and meticulously honest and trustworthy on the job. Be on time. Give a full day’s work. “Thou shalt not steal.” More people rob their employers by being slackers than by filching the petty cash.

Skill. Get good at what you do. God has given you not only the grace of integrity but the gift of skills. Treasure that gift and be a good steward of those skills. This growth in skill is built on dependence and integrity.

Corporate shaping. As you have influence and opportunity, shape the ethos of the workplace so that the structures and policies and expectations and aims move toward accordance with Christ. For example, someone is shaping the ethos ofChick-fil-A restaurants with this video.

Impact. Aim to help your company have an impact that is life-enhancing without being soul-destroying. Some industries have an impact that is destructive (e.g., porn, gambling, abortion, marketing scams, etc). But many can be helped to turn toward impact that is life-giving without being soul-ruining. As you have opportunity, work toward that.

Communication. Work places are webs of relationships. Relationships are possible through communication. Weave your Christian worldview into the normal communications of life. Don’t hide your light under a basket. Put it on the stand. Winsomely. Naturally. Joyfully. Let those who love their salvation say continually, Great is the Lord! (Psalm 40:16)

Love. Serve others. Be the one who volunteers first to go get the pizza. To drive the van. To organize the picnic. Take an interest in others at work. Be known as the one who cares not just about the light-hearted weekend tales, but the burdens of heavy and painful Monday mornings. Love your workmates, and point them to the great Burden Bearer.

Money. Work is where you make (and spend) money. It is all God’s, not yours. You are a trustee. Turn your earning into the overflow of generosity in how you steward God’s money. Don’t work to earn to have. Work to earn to have to give and to invest in Christ-exalting ventures. Make your money speak of Christ as your supreme Treasure.

Thanks. Always give thanks to God for life and health and work and Jesus. Be a thankful person at work. Don’t be among the complainers. Let your thankfulness to God overflow in a humble spirit of gratitude to others. Be known as the hope-filled, humble, thankful one at work.

There are more things to say about glorifying God in the workplace. But this is a start. Add to the list as God gives you light. The point is: Whatever you do, whether you eat or drink or work, do all to make God look as great as he really is.

________

Recent posts from John Piper —

Thumb john piperJohn Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books.