Tag Archives: Church

Acting Audaciously

1 Reply

Audacity will usually be rewarded. We started here at First St Johns at what was probably its lowest point in a history that dated back to 1875. We still have a long way to go and it’s certainly all about God’s will. The question remains as to how we may or may not end up, we could still very well not make it, but this church would be missed.
There is no doubt that we have made a mark, the test is, will the church be missed if it closes tomorrow? Without qualification I would say yes, that FSJ would be missed. Jim McClure the editor of the York Daily Record identified FSJ as a community outreach church, we have made a mark with the Food bank, employment group, Grief Share, NA, AA, prayer breakfast, workout area and of course the radio station has garnered an immense amount of attention.
Regardless, God has used us for His purposes, but it doesn’t mean He has to keep us here. I have learned that acting audaciously, doing things that appear to be over your capacity does get attention and does generate support. When things are happening, people will notice. They’re not going to notice a church that is just hiding behind its walls. When I started at FSJ I started walking around the neighborhood. When I told our neighbors who I was, they told me they thought FSJs had closed. Who is going to respond to a place they think is closed? But if they see activity, they see involvement, there’s at least a chance they will respond with physical and financial support. We’ve seen that happen at FSJs. If you are doing things to serve, to be a Christian disciple, people will provide money when they see that things are happening, that there is a level of excitement and we’ve seen that happening at FSJ.

It does make me wonder what so many churches are thinking when they seem to chose to passively conduct Christian ministry. Remember the “Parable of the Talents”? (Matthew 25:15-28 ESV) The “Master”, clearly God; Father, Son and or Holy Spirit (Matthew Henry says the Master was Jesus). The Master gives His servants 5, 2, and 1 talents to be used to enrich Him. A “talent” was about a 100 pounds of silver, in today’s value that would be about $2,000., certainly not an inconsequential amount, especially for the first servant who is given about $10,000. The first servant takes the $10,000, entrusted to him and what does he do? Brings another $10,000. Good job! Right? “His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.'” (Matt 25:21)
The second servant takes the two talents he’s given, brings back $4,000. Not too shabby, I’d sure like to find out what they invested in. But the third servant just returns the one talent he was entrusted with???? Wha…. What’s the point? What good is that? And yet there are plenty of churches out there who somehow think that they are serving the Lord. They’re not, they’re just serving each other. Matthew quotes Jesus as saying: “You wicked and slothful servant!” Pretty strong! But was the servant there just to hide the money and return it to his Master? Anyone can do that, he was there to serve his Master and he was “afraid” and chose to just run away from his responsibility. So it is with so many of these dying churches.
There are the churches that are dying, the churches that aren’t going to burn out, but rust out. They sit around bemoan their fate, maybe do some bake sales, or find a few children to have a VBS for, then they go back, carefully count their pennies, agree that if they’re careful and no serious problems they may make it another year and then go and do the same uninspired, unexciting things they’ve been doing and only that. They sit around and wonder why no one else is interested in being a part of their church. How do they really expect that God is calling to call them “good and faithful servants”? Why on earth would God send someone there to be discipled? Discipled to what? Sitting around with a lack of faith and service and hope that you can hide from reality?  How are they really serving, except, maybe, each other, just returning to God what He gave them, in fact if anything, not even what they were given. Why on earth would anyone think that God is going to bless and encourage that kind of attitude?
The flip side, so it appears to me now, is that you do things that do attract attention, you get people involved in things. Sure they may not work out or are as successful as they should be. Servant 3 would take that as a reason not to do that activity, or anything else for the duration. FSJ takes that and says, “ok, how do we make it better? What should we have done before…” and we start again.
Now, the radio station thing? Pure nuts, right? But it has generated attention and even given us entree to people and groups that we would never have had any opportunity to go to otherwise. People have seen what’s happened, they have moved on faith to support us, encouragement, prayers, financially etc. They have been a part of something they’re proud of, that their neighbors see in the newspaper, hear about in other places, they hear exciting plans and opportunities. Hopefully they get involved and of course it generates more interest, support and activity in the church.
You know what? We may not be around in another year, wouldn’t be the first, won’t be the last organization not to make it. But if we don’t make it, there will be a lot of people who will say; “what a shame, they did a lot of good stuff… hmmm, what could we do to help them get back into the game?…”
Conversely Servant 3 closes the door and not with a bang, but with a whimper and nary a person notices. No one was served, no one grew or was encouraged. Nothing was done to get people excited or involved, just poof, no one showed up for worship the next Sunday and really no one else noticed or cared.
Could be compared to a human, the one who slowly kills themselves through selfishness and bad habits and the bad habits; cancer, obesity, cardio, pulmonary, diabetes, liver disease on and on and they finally die. And the person who pushes themselves in one more triathlon and gloriously just drops right there on the course. Both knew they had a chance to die and one chose to just keep to himself and die a lonely, miserable death. The other one decided, one quick blaze of glory. Who wouldn’t want the blaze of glory? You’ve served others, you’ve made yourself a better person for your spouse, children, family, friends and they will remember you and may even live by your example. You’ve lived and served as a true disciple of Jesus. There are plenty of Christian servants who maybe didn’t “succeed”, but the results of their service will be, is, known by God and will be rewarded. The other? Doesn’t inspire in the least, is really seen as just miserable and even pathetic and no one misses them for an instant.
When we are being Servant 1 and are doing great things for the Kingdom, being faithful, being audacious, faithful to God’s will but crazy to the world, we may not be around next year, but we will be missed. Yea I’d rather do it the FSJ’s way.

You have all borne witness, a mother is the first witness to her child for Jesus First St Johns May 10, 2015

Leave a reply

[for the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are blessed by the faithful Christian witness of their mother said … AMEN        He is risen …

It is Mother’s Day, motherhood has become something very different, motherhood has gone through a number of iterations in the last century, at least in the United States. Many here have told me of mothers who had farm chores, tasks that mothers in the post-modern world would probably be mortified to even consider. Waking up early every morning to either perform farm chores or to prepare a large breakfast for a large family who all had farm chores to perform. Back in that day, people started out the day early, performing very real physical exertion.

After the Second World War we had the June Cleaver mom who was impeccably dressed, made sure her house was A-J squared away as well as her husband and children. This really remains the stereotypical mother today, although June Cleaver gave way, about a generation later to the Michelob Light generation. Starting in 1985, Michelob Light preached that we should be it all and do it all with their commercial jingle “who says you can’t have it all…?” Even while those around us might suffer because of our needs, read wants.

Today Motherhood is coming to be seen almost in terms of the “Baltimore mom”. In a letter to the editor from Nathaniel Smalls: “The mother of a Baltimore teenager who was caught on video disciplining her son who was about to join the riots, was labeled a child abuser by some, but hailed as Mother of the Year by most.” Way too many women, forced by circumstances into having to be the disciplinarian. A generation ago, when I was raising children, the attitude was really bad, it was just sort of fun and games, didn’t have to take much too seriously, someone else would take care of it, so long as you let your children make their own decisions everything would work out find. Frank Perretti recounts a discussion with a woman about raising her children as a Christian. In that faux-phoney way some parents try to project, she told Perretti, I couldn’t find the exact quote, but to the extent that she wasn’t going to raise her children in any way/ tradition. Perretti asked, does that mean that you have nothing to offer your child, that there is nothing you can give to your children in a way that will give them a life that they can believe in, ideals that they can strive for, a Savior who will be the Lord of their life and life more abundant, you have nothing to offer your children? Basically, you’re going to allow your child, who has really no frame of reference, no real ability to discern and discriminate, nothing in terms of critical thinking and you’re just going to let them wallow around until they turn 18 and pray that they have somehow built up some kind of genuine discernment? As so open-minded as you think that is, it really means that you are going to allow that child to be raised by the world. The world influences our children and grand-children every single day, the class room, computers, television, what little social interaction they have with peers, is all a very worldly perspective.

We are entrusted with children by God, to raise them according to His will. As we who are Christians know, God’s will is vastly different from the world’s. God’s will is that we grow in His image and our model is the life of Jesus Christ. The agape love that Jesus had for us, His death that paid for the sins of those who know Jesus as their Lord in life and Savior to eternal salvation in the Resurrection. Today the world is straight out about money and earthly security. Survival of the fittest, not trusting in God’s will or His provision, but scratching out, by whatever means, how you can take enough for you.

Even the Baltimore chief of police said he wishes there were more like the mom who rushed into the mob. I would add who wouldn’t surrender to the world. This woman who was put into a position, because of the failure of the world, to physically go out and rescue her son. I pray that no woman is put in that position again, but a Christian mother is called to be that faithful witness to her children and to save them from the crudeness and irresponsibility of the world.

I’m not trying to come off as harsh and unloving, but we have to start looking at what we are leaving our children to. The Baltimore mom, rightly so, was scared to death, that her son was going to wander out into something, that despite the fact that he’s 14 years old and just knows everything he needs to know, he could very well have ended up dead or badly beaten. Moms, grandmoms, spiritual moms, maybe you don’t have a child, but I will bet, there’s children in your life that you could give a motherly influence to. We as parents, moms and dads, are the first Christian witnesses, and may be the only Christian witnesses our children might see, at least on a daily basis. We cannot treat lightly or leave their Christian discipling up to them. There is simply too much influence of the world that is working on them, they will probably end up with that influence and none of what Christ intends for them. Yea it’s difficult, and many times you will feel as if you are not getting anywhere. You will feel that you have lost and have wasted a lot of time and effort. Heavens, you may even look oh so not cool and so old fashioned and out of touch. Do you really want to risk losing a child because you may not appear to be sufficiently hip or with it, and having your child run off into a fight that is just not his or her fight and end up permanently damaged or even dead? My wife had the audacity to paraphrase a quote from Abraham Lincoln: “All that I am or hope to be, I owe to my angel mother.” Marge said: “All that I am or hope to be I owe to my Lord for sending me my angel mother.” Amen! A Christian mom needs a Christian mom and needs to be a Christian mom.

There is a lot of misguided nonsense in the world, and too many people in order to appear sufficiently sophisticated are willing to sacrifice their children in order to have some sort of respect from the world. I told a story last year from the apocryphal book of 2 Maccabees 7 about a mother who watched her seven sons being tortured to death because they would not disavow their faith in God. We who are here in a nice comfy pew in the northeast United States may be repelled at such a story, but we are seeing that story in reality in the middle east, Africa, and Asia. The world is not kind to Christians, yet for five thousand years our ancestors persevered and stayed faithful. You may choose to live in denial and believe you can live anyway you want and raise your children in the world and God will honor that. That is not realistic, God gave up His Son. Jesus’ life of strength in faith and honor. As Christian parents we are called to raise strong young men and women and not lose them to the world. They have had the witness of Christian faithful throughout thousands of years. Sure we want our children to be “happy”, but more importantly don’t we want them to be strong and faithful? We are promised life and life more abundant in Jesus. There is nothing more compelling and inspiring then a man or a woman who lives a life of strength and integrity in Jesus, and as Marge recognized, that was made possible by a mother who was given to her by Jesus in order to be a strong woman and mother in Jesus and one who would live a marvelous life and then a life beyond all description in the resurrection.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

If you don’t confess Jesus as Lord, you’re not a Christian 1 John 4: 1-21 First St Johns May 3, 2015

Leave a reply

[For the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who confess Jesus as Lord of their life said … AMEN!

This is becoming an overwhelming issue for Christians in a pluralistic society. John’s words are more important today than ever. Many people acknowledge Jesus, but few really see Him as Lord of their life. John’s epistle is dated to the end of the first century, about sixty years after the crucifixion and resurrection. The church of Christ has grown, it is catholic at this point, that is universal, there are many kinds of people, in many different places that profess Jesus and worship with fellow Christians. The world today may be difficult in our post-Christian world, as compared to the world which until recently was at least culturally Christian. People in the world today often do not think of themselves as “Christian” as those of us who are in the Christian church. They may see Jesus as a “great teacher, etc”, but not as who He truly Is, that is the Lord of those who confess Jesus as He who died for our sins and was resurrected to give us the assurance of our resurrection into eternal life in the perfect New World. As much as the world has become very alien and antagonistic, or at least indifferent to Christianity today, it’s not hard to imagine how much more the world was that way to the church at the end of the first century. There was “gods”, beliefs, philosophies across the board, a supermarket of beliefs for anyone to choose whatever they wanted. With few exceptions, there was very little integrity in any of these beliefs, groups and teachings were organized to support anything you could want ranging from love of money, love of self, epicureanism a system that taught how to live the so-called “good life”, eat, drink and be merry for tomorrow we die. And of course to beliefs that were entirely about us and our works.

John is the last of the original disciples. There are bishops, even some regional assemblies that guided the church, but if there was an ultimate head of the church on earth he would have been John. He is very elderly at this time, probably around 90 years old, very much revered as a teacher. Unlike most people at this point, John’s “been there, done that and certainly has the t-shirt”. He was the disciple who was closest to Jesus, unlike the rest he was right there at the crucifixion and was at the resurrection and was involved in the church for the last sixty year. At this point in history, there are many heretical beliefs that are creeping in to Christianity. You often see other “Christian” beliefs, today with churches, who question the need for Christian doctrine, “it’s all about love”, they claim, that’s all you need. It is doctrine that gives us what it means to be truly Christian and to counter all the false teaching out there which were there from the beginning and are out there today. As we’ve discussed many times, the word “love” is very subjective, the word we use today, has about four different words in the original Greek. John uses the word frequently in this epistle. He starts the letter with the word “beloved”, the Greek word is  avgaphto,j we’ve talked about the Greek word  avgapa,w In a Christian context it is the love that Jesus showed to us, it is a love that is to all and under all circumstances, that is self-sacrificing, concerned with the best welfare of those who God leads us to, to be in relationship with. Jesus’ words in today’s Gospel reading talks about us all being a part of the same vine. We are all branches, we have the same source, the same relationship, being part of the same organism. Jesus said I am the “true vine”, there is no other authentic vine, only Me and only those who are branches of Me, the true vine. We abide in Him as a vine, an extension of Him and because of that He abides in us. The Greek word me,nw not just to be a part of, but to wait with, endure with, and as Jesus says to bear fruit and of course part of that fruit is that selfless, sacrificing love that we have for Him and brothers and sisters in Jesus. We have that love toward all we encounter, all people who the Holy Spirit brings us in contact with. But especially means to endure and to enhance the vine. To be fruitful and faithful to the vine and all the branches. In today’s world, we too often see that as being a little too soft, lacking discernment.

John calls those he writes to beloved, those who are the favorites and we are favorites, we have been chosen to be part of the vine, so we are very favored, also dear, important, close, part of the same vine, the same Body. Also esteemed, since we are so highly favored, each of us who are baptized in Jesus, we should think of each of us baptized in Him as special and important. Edward Englebrecht writes: “One story says that the congregation asked John to say a few words to them. By then, the aged apostle could not put many words together, but he would say repeatedly, ‘Little children, love one another”.[1] We are all part of the same vine, the same body, our first priority, the great commandment is to love the Lord, the “true vine”, but to also love our neighbor. How much more of a neighbor can we have then the branches that we are a part of and surround us, the branches of the true vine of Jesus Christ?

But the world continues to push on us, which is spiritual warfare that John is warning us about. We are to test the spirits, and spirits can come to us in many shapes, forms and ways. What you see on the internet, the movie you watched last night, the people you encounter on the street, on and on. We are to treat them with respect, love, that they are dear to us, they are made in God’s image. But we are always to test those spirits, if they show themselves to be of Christ, that they are baptized and take the Body and Blood of Jesus, they are a brother or sister and should be esteemed and treated accordingly. But if they do not confess Jesus, if they do not produce the fruit of the Spirit, we need to remember that as we relate to them. The world claims there are a lot of things that are “truth” that do not have anything to do with Jesus. John saw many false prophets in the first century and it is no less today. People who are teaching things that either straight out reject Jesus, or just ignore Him and profess things that have nothing to do with life and life more abundant as Jesus promises us and as a part of that vine that is all about Jesus.

Take that journal out. How do you test the spirits? It is not difficult, when we interact someone, it’s all about how what they say fits with what Jesus tells us. If they make a claim that doesn’t result in Jesus being Lord of our life, as Dr Martin Luther wrote: “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ.”[2]

If what you hear conflicts with what Dr Luther wrote, it’s not of Christ, it’s wrong. How do you address what you hear or see in faith to Jesus?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Edward Englebrecht  “Concordia’s Complete Bible Handbook for students” p 438

[2] Martin Luther’s Large Catechism

Luke 12: 22-34 Exegesis of the Greek

1 Reply

TRANSLATION OF LUKE 12: 22-34

[Dug this out of my school archives, I graduated from seminary in 2010, so a lot is still, well, kinda fresh. Part of what we have to learn is Greek and Hebrew, Greek being the more complicated. We received an extensive amount of teaching in both languages. So I thought I’d publish this, unfortunately the actual “Greek” didn’t come out, if you see an odd word, it’s just a Greek word that didn’t “translate” from my paper into Word Press.]

James Driskell

July 18, 2007

 Luke 12:22 Ei=pen de. pro.j tou.j maqhta.j Îauvtou/Ð\ dia. tou/to le,gw u`mi/n\ mh. merimna/te th/| yuch/| ti, fa,ghte( mhde. tw/| sw,mati ti, evndu,shsqeÅ

He said to the disciples, on account of this I say to you, don’t be anxious, for life what to eat, not for your body or what you will wear.

merimna/te – be anxious, Present imperative active 2nd plural of merimna,w

 

fa,ghte – to eat, Aor subjunctive act 2nd plural evsqi,w  subjunctive is a negative command

evndu,shsqe –  to put on, clothe  Aorist subjunctive midd 2nd plur  evndu,w subjunctive is a negative command.

yuch/| – dative object of preposition

12:23 h` ga.r yuch. plei/o,n evstin th/j trofh/j kai. to. sw/ma tou/ evndu,matojÅ

For the soul is more than food and the body than clothing.

trofh/j – both are genitives, this is genitive absolute

evndu,matoj – both are genitives, this is genitive absolute

24 katanoh,sate tou.j ko,rakaj o[ti ouv spei,rousin ouvde. qeri,zousin( oi-j ouvk e;stin tamei/on ouvde. avpoqh,kh( kai. o` qeo.j tre,fei auvtou,j\ po,sw| ma/llon u`mei/j diafe,rete tw/n peteinw/nÅ

Observe the crows that do not sow and not reap who and have no storeroom or barn and God feeds them, how more greater are you than are the birds.

katanoh,sate – to observe aorist imperative active 2nd plural  of  katanoe,wspei,rousin – to sow Present indicative active 3rd plural of spei,rw

qeri,zousin – to reap Present indicative active 3rd plural qeri,zw

tre,fei – to feed Present indicative active 3rd plural  tre,fw

peteinw/n – genitive of worth

25 ti,j de. evx u`mw/n merimnw/n du,natai evpi. th.n h`liki,an auvtou/ prosqei/nai ph/cunÈ

Who out of you being anxious are able to add a single cubit to your life.

merimnw/n – to be anxious Present Participle active masc nominative singular  predicate causal

du,natai – to be able  Present Indicative Midd deponent 3rd sing du,namai

prosqei/nai – to add to aorist infinitive active   result  prosti,qhmi

26 eiv ou=n ouvde. evla,ciston du,nasqe( ti, peri. tw/n loipw/n merimna/teÈ

f then you are unable to do this lesser thing why are you concerned about other matters.

du,nasqe – to be able  Present Indicative Middle 2nd plur  du,namai

merimna/te – to be anxious Present Indic Act 2nd plur merimna,w

27 katanoh,sate ta. kri,na pw/j auvxa,nei\ ouv kopia/| ouvde. nh,qei\ le,gw de. u`mi/n( ouvde. Solomw.n evn pa,sh| th/| do,xh| auvtou/ perieba,leto w`j e]n tou,twnÅ

Observe the lilies how they grow they do not toil nor do they spin, I say to you not even Solomon in all his glory did not clothe himself like one of these.

Katanoh,sate – observe  aorist imperative active 2nd plur  katanoe,w

auvxa,nei – to grow  Pres Indic Act 3rd sing  auvxa,nw

kopia/| – to toil Pres Indic Act 3rd sing  kopia,w

nh,qei – to spin Pres Indic Act 3rd sing  nh,qw

perieba,leto – to clothe Aor indic midd 3rd sing  periba,llw

do,xh| – dative of respect

28 eiv de. evn avgrw/| to.n co,rton o;nta sh,meron kai. au;rion eivj kli,banon ballo,menon o` qeo.j ou[twj avmfie,zei( po,sw| ma/llon u`ma/j( ovligo,pistoiÅ

And if in a field God clothed the grass which is alive today and tomorrow is thrown in the fire, how much greater are you who are of little faith.

ballo,menon – thrown Pres participle passive masc accus sing  ba,llw  predicate causal

avmfie,zei – clothes Pres indicative act 3rd sing  avmfie,zw

29 kai. u`mei/j mh. zhtei/te ti, fa,ghte kai. ti, pi,hte kai. mh. metewri,zesqe\

And you do not seek what to eat and what to drink and do not be worried

zhtei/te – to seek pres imperative active 2nd plur zhte,w

fa,ghte – to eat Aorist subjunctive act 2nd plur  evsqi,w  purpose

pi,hte – to drink aorist subjunctive act 2nd plur pi,nw  purpose

metewri,zesqe – be worried present imperative passive 2nd plur metewri,zomai

30 tau/ta ga.r pa,nta ta. e;qnh tou/ ko,smou evpizhtou/sin( u`mw/n de. o` path.r oi=den o[ti crh,|zete tou,twnÅ

For all these things the nations of the world seek but your Father knows that you have need of.

evpizhtou/sin – to seek for, Pres Indic Act  3rd plur  evpizhte,w

oi=den – to know, Perf Indic Act 3rd sing  oi=da

crh,|zete – have need of Present Indic Act 2nd plur crh,|zw

ko,smou – genitive relationship

 31 plh.n zhtei/te th.n basilei,an auvtou/( kai. tau/ta prosteqh,setai u`mi/nÅ

But seek seek His Kingdom and these will be added to you.

zhtei/te – to seek Pres Imperative Act  2nd plur  zhte,w

prosteqh,setai – add to Fut Indic pass 3rd sing  prosti,qhmi

32 Mh. fobou/( to. mikro.n poi,mnion( o[ti euvdo,khsen o` path.r u`mw/n dou/nai u`mi/n th.n basilei,anÅ

Do not be afraid little flock because your Father thinks that it’s good to give you the kingdom.

fobou/ – fear Present Imperative Midd 2nd sing fobe,w

euvdo,khsen – to think it good  Aor indic act 3rd sing  euvdoke,w

dou/nai – to give  Aorist Infinit Act. di,dwmi purpose

33 Pwlh,sate ta. u`pa,rconta u`mw/n kai. do,te evlehmosu,nhn\ poih,sate e`autoi/j balla,ntia mh. palaiou,mena( qhsauro.n avne,kleipton evn toi/j ouvranoi/j( o[pou kle,pthj ouvk evggi,zei ouvde. sh.j diafqei,rei\

Sell your possessions (existence, to be) and give them as alms make yourselves purses that don’t wear out, in an unfailing storehouse in heaven where a thief cannot come near and a moth cannot destroy.

Pwlh,sate – to sell  Aor Imperative Act 2nd plur  pwle,w

do,te – to give  Aor Imperative Act 2nd plur  di,dwmi

poih,sate –  to make Aor Imperative Act 2nd plur  poie,w

palaiou,mena – be old, obsolete Pres Participle Act Neu Accus Plur  palaio,w  referent is balla,ntia predicate causal

evggi,zei – come near Pres Indic Act 3rd sing  evggi,zw

diafqei,rei – to destroy utterly, to corrupt, Pres Indic Act 3rd Sing  diafqei,rw

ouvranoi/j – dative direct object

34 o[pou ga,r evstin o` qhsauro.j u`mw/n( evkei/ kai. h` kardi,a u`mw/n e;staiÅ

For where your treasure is there your heart is.

verse 22 maqhta.j @auvtou/# {C}

In accordance with Lukan usage, a majority of the Committee preferred to adopt auvtou/, supported as it is by the overwhelming preponderance of external evidence, but to enclose it within square brackets in view of its absence from several important early witnesses (î45vid, 75 B).

From Textual Commentary on the New Testament Metzger

12:23 h` ga.r yuch. plei/o,n evstin th/j trofh/j kai. to. sw/ma tou/ evndu,matojÅ

On the surface, it may seem to be nothing more than another in a series of Jesus’ teachings about possessions, but Jesus connects the proper attitude toward possessions with the kingdom of God. This casts his teaching in an eschatological context. This passage is easily divided into three groups of imperatives surrounded by an introduction and conclusion.

This passage about possessions and the kingdom is catechesis specifically for the disciples (catechumens) and not for the crowds (12:22). The disciples here include the Twelve and the seventy (-two) as well as the larger group of followers for whom God is ‘Father’ (12:30, 32) and to whom the Father has given his kingdom (12:32)…”

“…Of these ten imperatives, eight have to do with material possessions (the two in 12: 29-30 deal with possessions in relation to the kingdom), and the remaining two are solely about the kingdom (12:31-32)…’Life’, Jesus says, ‘is more than food and body more than clothing” (12:23). Using two imperatives from the language of catechesis (12: 24, 27; katanoh,sate,, ‘consider’), Jesus instructs the disciples to study and ponder how God cares for the ravens and the lilies. He notes, ‘By how much are you more valuable than birds’ (12:24; similarly 12:28)”

“…Anxiety over possessions is a sign that one lacks faith. Jesus is so concerned about keeping faith strong that he reiterates his directive about food and clothing (‘do not seek what you will eat and what you will drink’) and employs a synonym of ‘worry’, which is the ‘catchword’ of this section: ‘Do not be upset’’ (12:29). The disciples are not to waver between hope and fear over ‘all these thing’ (12:30), for they they would be like the Gentiles, anxious about mere survival and indifferent to the kingdom… Did not Jesus teach the disciples in the Lord’s Prayer to petition the Father for the things that are truly necessary (11: 1-4) ? The real question here pertains to the disciples’ attitude: is what they ‘seek’ food and clothing or the kingdom of God? Jesus directs them with a strong command to ‘seek [the Father’s] kingdom, and all these things will be added to you’ (12:31). This may not always be obvious to them, and so in another command, this one intensely pastoral and appearing only in Luke, Jesus speaks as a shepherd to his sheep: ‘Do not fear, little flock, because your Father graciously willed to give to you the kingdom’ (12:32)…”

“…As Jesus’ ‘little flock,’ they need not fear, for they will be celebrants at the Table of the kingdom where God’s greatest gifts will be served through the Servant, who gives his body ‘on behalf of you’ and gives his blood in the cup of the new covenant (22:19-20). “

“Thus Jesus final imperatives to ‘sell [Pwlh,sate] your possessions and give [do,te]  alms’ (12:33) are simply ways in which the disciples/catechumens may show that they are servants of the one whose treasures are in the heavens, yet who also gives his flock the abundant treasures of the kingdom while they are journeying on earth…”

“…The treasure ‘brings for the good’ (6:45) of confessing Christ with the mouth. The next use of ‘treasure’ is in the parable of the rich fool where ‘the one who treasures for himself … is not rich toward God’ (12:21). Now in 12: 33-34, Jesus fills in the picture of that metaphor by describing the opposite of the treasure for oneself: it is heavenly treasure. In light of the parable of the rich fool, this section on possessions (12: 22-34) shows what it means to be ‘rich toward God’ (12:21)…To be rich toward God, then, is to be a recipient of Christ and his gifts, a member of his kingdom through catechesis, Baptism, and the Lord’s Supper… The two-fold Gospel message of this pericope (12:22-34) is this: For those seeking the treasure of the kingdom, the Father will provide adequate earthly treasure as well to sustain them in their journey from earth to heaven, and even more precious, along the way while still on earth ‘the little flock’ (12:32) will be graced with eternal heavenly treasures through Christ, the Shepherd who washes his flock in Baptism, feeds his sheep with the new Passover Lamb – his body and blood in the Supper (Lk 22: 14-20; 1 Cor 5:7) – and tends them with the guidance of his Word.”[1]

[1] Just, Arthur Concordia Commentary Luke 9:51 – 24:53 (St Louis, Concordia Publishing House, 1997) 509-512

Our emotional responses

Leave a reply

I guess this is a follow up on the previous diatribe, it’s not intended to be, not as high minded but something I feel I should raise. Henry Blackaby (Experiencing God day by day p 19) “…discipleship … Is learning to give Jesus Christ total access to your life so He will live His life through you…” Okay, I’m not sure about Jesus “living His life through us” I would see it more as Him guiding our life to be more like Him.  Blackaby goes on to write:”when others see you face a crisis, do they see the risen Lord responding? Does your family see the difference Christ makes when you see a need? What difference does the presence of Jesus Christ make in your life?”

” God wants to reveal Himself to those around you by working mightily through you…” I will say that when it comes to genuine crisis that I respond pretty rapidly and effectively. Over twenty years of being in a U.S. Coast Guard boat station, responding to many cases I have had to deal with many life threatening situations and I can only remember one time when I had an emotional reaction and I did get that under control.  Business, church, I think I do well in that area. If I do get a little assertive I think it is for the right reasons. I’d like to say it’s always Christ like, conforming to His nature, but I’m sure you would be, at least dubious and rightly so. I do need to respond in a more Christlike way and set aside the emotion, except for compassion. But the areas I really need help in is the petty nonsense.  I just get so fed up with the selfish, lazy (intellectualy and physically) attitudes. I expect others to be Christlike because I try to be and when I see the failure in others prayI respond in a manner that is most definitely not Christlike. I end up shooting my self in the foot by exemplifying unChristian behavior to those in the world who are certainly never going to be Christlike.

I need your prayers to help me to respond in the highest manner. Sometimes that response does require an emphatic demonstration that shows this is serious and vitally important. But if the other person just doesn’t even get it, what’s the point of getting in a twist? Pray that I can properly respond. To remain composed in a crisis, to respond lovingly to those who just don’t know better and in those times, which will be rare to be emphatic, but to not lose my composure. I do have to be strong. We just had Good Shepherd Sunday. The point being that Jesus stays strong and vigilant to protect us and isn’t going to stand for Satan’s nonsense or the nonsense of the world, He is there to protect the flock, His church, from so many dangers. As a pastor I am an under shepherd and Jesus uses me to protect the part of the flock I’m responsible for.  Help me do it in a way that honors Jesus. So that the world knows I, in Christ, am serious, determined even to death. But still compassionate and welcoming. And also so that my share of the flock will feel safe and secure in Christ. Thank you for your prayers.

How we honor our body, what God has given us.

3 Replies

I have a beef with the medical care system. We have way too many people who, at the slightest twinge, run off and expect someone to give them all sorts of care and miraculously expect every twinge to go away. I have bad news for you, there’s always going to be these weeney little booboos. Get over them. But we also need a medical system that first, knows what it’s talking about and doesn’t just pop a pill at the slightest whimper and we need to be much more knowledgeable about our bodies and quit the whining and whimpering.
I had a tightening in my left foot. Found out it was plantar fascitis. I run a lot, I do triathlons. One writer describes plantar as the “common cold” of runners, it’s going to happen. I know another individual, had the same symptom. Without a second thought runs off to the doctor, who prescribe some therapy, and, of course, pills. This takes up time that someone is going to have to pay for, that is all of us, all for something that I went to Walgreens, checked around, found something that goes around my foot and months later, still have not had the least problem with that.
Was playing basketball (bear in mind I’m in my fifties. I’m not some twenty -something smart guy) all of a sudden I just went down, my right calf seized up so badly and quickly I really thought I had done something really bad to the achilles. I realized it was a bad cramp and it wasn’t the first time I got cramps in my calf. I could have rushed off to get the medical attention that I am just so entitled to (he says sarcastically) or I could have used a little sense. The answer? Eat fruit, I started eating an apple before working out. This gives us a little hydration and minerals that support our muscles and keep them from cramping. By the grace of God, it’s been a year and I haven’t had any leg cramps whatsoever. In this case. an apple a day keeps the doctor away. Unless of course you go running off to the doctor.
Yea, I’m getting older, the sciatic on my right side was causing real pain and limiting mobility. Again this is something that is a common complaint of runners and bikers, I’m both. Instead of running for my all vitally important medical care and attention, I read that this is common and is the result of an imbalance in the conditioning of the muscles. Something doctors, who are frightfully ignorant of nutrition and conditioning would not deal with, “hey, just take a pain killer.” Yea, great unless you’re concerned about carcinogens and the affect these pills have on your heart, liver, kidneys and even pulmonary system. I start doing dead lifts, it’s been three months, no pain and much better mobility. Not because of pills or some treatment, but better conditioning. Well we can’t have that, now can we? No one really makes any money off of me if I do these things. Fact of the matter, I’m stronger, have better nutrition and can continue to be stronger without a lot of medical nonsense messing up my body.
As to conditioning and diet. I’m in my fifties, I continue to do short distance triathlons, I continue to train for them and other events. I continue to do weight training. I’m probably as strong as I was in my twenties. That is because while the normal aging process breaks down muscle, especially in a man, you can compensate for it by reasonable, regular exercise.
Now, of course comes more whining, but of a different nature. I can’t exercise. I’m too old, or not athletic enough. People will laugh at me, my dignity is all important. I have news for many of you. People are kind of laughing, behind your back, because you have become obese. You have diabetes, you make a joke out of the fact you couldn’t run around the block. You stuff whatever you want in your mouth without a second’s thought, because well you’re entitled to eat what you want, to have someone fix the damage you do (a very expensive and frankly not effective medical system) and, to top it off, to have someone else pay for all the attention you get. Frankly I’ve seen some people who crave the attention they get more than the treatment. You want attention? That’s what a church is for, your pastor is for, your brothers and sisters in Jesus are for. They will listen, they will empathize, they will try to help. Doctors and nurses etc try, but they’re not going to give you the attention your church family will and your church family is a whopping lot less expensive to all of us, then these new cathedrals of it’s all about me, usually referred to as health care facilities. We always make huge monuments to the things that we care most about. In this day and age, those monuments are hospitals and the new priesthood is doctors. Why? Because it’s all about me, make me feel better, give me attention.
People have to get real about conditioning. I’m not suggesting you do a triathlon. I’ve been swimming since I was six years old. I’ve been doing triathlons regularly for thirty years. You’re not going to be able to do what I do next week. However, anything you do proactively, starting now, will be a huge health benefit. Yes, go to a doctor and tell him/her that you want to quit fooling around and start living a strong life, not dependent on someone pushing pills on you and causing a myriad of other physical problems. The only thing a doctor can do is tell you whether or not you are able to do it, i.e. you don’t have a heart you’ve abused so long that it won’t fail if you raise your pulse about 80 beats per minutes.
Assuming that, then go to another professional, someone who can show you how to live life and not just take pills. I know what you’re still whining about. “I don’t want to look silly!” Yea, well that ship’s already sailed, maybe you want to start to actually feel and look a little better and quit fussing about your precious dignity. Now, even if you get a rudimentary idea of what to do, get up, go out to a gym and start devoting at least three/four days a week. “I don’t have the time.” Yea right, I’ve been getting up at 5am since I was in boot camp. Get up an hour earlier, pray, then do some exercise.
Again, get over your dignity and go to a gym. You might not like that others are there too, oh well. Those who are there are now brothers and sisters. They know what you’re going through, they’ve been there and they actually respect that you’re there. They respect you more than the average sloth who thinks he’s entitled to abuse his body and make the rest of us pay for it. if anything they will be happy to help, feel free to ask. If they do make a suggestion, they’re not doing it to make fun, they’re doing it because they care enough for you to not get hurt. If you let them, they may work out with you and give you some coaching. You know what? People pay big bucks for that kind of thing and the guy or woman next to you is giving you an immensely valuable gift. I’ve seen a few people in the weight room who obviously needed help. One younger kid was lifting weights wrong. I didn’t want him to hurt himself and I started giving him some direction. I may not be much of an athlete, but if I’ve been doing this for almost fifty years, am still in decent condition, can still finish a triathlon, am decent looking and without any, real, physical issues, I must be doing something right. I may not be doing it great, but I’d bet that I or someone else in that gym will help you, gratis, and do you far more good on a day to day basis then any doctor. You’re choice, but maybe it’s about time, a lot of people, again, got over themselves, stopped running off to the doctor, started eating reasonably, did some aerobic, resistance and flexibility training and all of a sudden they’re not a lump on a sofa. They are now a reasonably conditioned person, whose body feels better, who have a much better mental and emotional condition and, oh yea, because you got up earlier and did some praying, you’re feeling a much closer bond to God the Father, Son and Holy Spirit. And you’re also showing Him that you are caring for the great gift or your body and life that He gave you.
So put the phone down, do us all (except maybe the medical establishment) a big favor and resist the urge to run off to the doctor and start giving yourself the care you should have been doing since you were six years old. Or, the people who really matter, they’re not going to laugh at you, but they’re going to feel pity that someone could let themselves get into such a deplorable condition.

Mars Hill without the intellectual pretense

Leave a reply

This overnight radio show drove home how really unintellectual this country has become. This is especially ironic and tragic when you consider how much money is spent on “education”. People really aren’t educated today, they’re trained, indoctrinated and made competent, but assuredly not educated.

In respect to that we have the great enabler, the media, this particular show is such a graphic example. Call in with the most ludicrous subject, conspiracy theory, any kind of theory, so long as it’s not about Jesus, and he will tell anyone who calls that they are right about anything they submit. His attitude seems to be “they said it so it must be true, again so long as it’s not Jesus”. No matter how impossible it is to reconcile with reality or with anything else that’s been proposed on the show, that night or any other night in the years this show has been on. It’s on seven nights a week 365 days a year.

The regular host, at least, rarely questions anyone and when he does it’s in the sense of “well ok, if you say so”. So many of the callers are almost obviously delusional, even over the phone/over the radio it’s pretty apparent. The paranoid and obviously delusional, and others suffering from an apparent mental disorder call into this show and just throw it right out there and no one questions them in the least. There is a constant stream of guests who go on, often for hours, spouting their latest theories, conspiracies and/or coverups. They label something a coverup, no matter how obvious or implausible and the host will give you a microphone and an audience.

Isnt this really how society is today? Anything/everything is possible, label anything/anyone you want with some kind of conspiracy, some kind of a conspirator and this host will let you rant on so long as it’s politically correct (although he will let some right wing fanatics and/or religious nut ramble on just to show they’re obviously somehow paranoid or delusional). The rest he just let’s go on their merry way, pats them on their head, tells them how obviously right they are, while making no effort to try and reconcile this ones story with the one from the day before. There must be UFOs, they must be a part of a government plot or coverup.

One could certainly make the case that this is a modern day “Mars Hill”, but while the people there were some kind of intellectuals, there is no pretense of any kind of intellectual at all in contemporary society. Frankly I submit if anything it’s anti-intellectual. We will tell you what the truth is (or that there really isn’t any truth) and you just need to fall in line. You get all these people who tell you they don’t need an education, because they know all they need to know. I’ve learned all I need, when they can’t demonstrate that they’ve done anything to learn anything. I’ve seen more than a few of these types.  No education to speak of, no real life experience, no personal study, it’s obvious that anything they know is very superficial. But that doesn’t stop them. They have somehow absorbed the information, some form of osmosis, and everyone should follow them and believe everything they say.

You certainly see this in big-box churches. No real background, but let’s put on a good show, say the right words (although they fill those words with ideas that don’t at all match their biblical use or any other genuine Christian doctrine).

There is ridiculous anti-intellectualism in this country. All you need is a superficial, if any, understanding on a subject and you can just pontificate away and expect everyone to unquestionably accept and act on what you say. Ya, that’s how Jim Jones, Charlie Manson, Joseph Smith, on and on, with no real understanding of reality, just blah-blah-blah, now go do it.

We also have the uncritical, anti-intellectual like this radio host perpetuating this. The creed being, just be an enabler, don’t challenge, don’t question, don’t rebuke. Nah, I just want to be liked, be successful, make money, and then? Well we will deal with that then, but hey I’ve been a good person.

That is why we want people to grow in their faith, to be good disciples and disciplers. That is why we cannot tolerate those churches that just make Christianity a form of entertainment. Jesus said “I am the way, the truth and the life”. We have to live that, lead that, teach that and not give in to the silly babbling. We cannot concede souls to those who have no scruples except to make money and try to distract people from the truth in Christ. Satan really doesn’t care what you believe so long as it’s not Jesus.

Rejoice? Yes! But for what? Zechariah 9:9-12 First St Johns March 29, 2015

Leave a reply

[For the audio of this sermon, click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who rejoice in our Savior Jesus Christ and His sacrifice said … AMEN!

A local radio show a man was saying that he was in traffic around D C and they had just blocked off the lane that he was in and he had to get over. He rolled down his window and pleaded with a woman to let him in. He says that she just let him have it, every blank, blank, blank, what she thought about him and his mother etc. He did get into the next lane and ended up ahead of her and they were going into a toll booth. He gets up to the toll booth and goes ahead and pays her toll.

Yes today is Palm Sunday, it is the triumphant entry of Jesus into Jerusalem. We also have to remember that today is Passion Sunday too. Yes, Jesus was welcomed into Jerusalem, no doubt the disciples were convinced that this was it, that Jesus was finally going to make His move and restore the kingdom and that they would be on His left hand and His right hand ruling over the new Davidic Kingdom. They had no thought whatsoever of how it would really turn out. The week started in triumph, but it would end in what they probably thought at the time was disaster. There weren’t going to be any cheers, no one was “hosannaing”, cloaks weren’t being laid in front of Him. Instead, He was dragged through an all night trial, the beating began, he had no sleep, no food, no water, thrown into a cell, beaten again. The next day He would be flogged, excruciating torture, forced to drag a rough wooden cross through the streets of Jerusalem, being jeered and hounded. Finally nailed to a cross, left hanging, no mercy, suffering in front of all these people that had been cheering Him a week ago. Instead of cheering they were jeering, they were mocking Him, we can only imagine what else to make His anguish on the Cross even more wretched.

The man in the car could have driven off, cut the woman off, been a jerk too. He didn’t, he showed this woman grace, no doubt when he drove away from the toll booth he felt the satisfaction that he did show her grace. I can’t say I’m as gracious as that, and I know I should be. After Jesus had been so despicably treated, He had every reason to just proceed along. Why would He have to do anything to save these miserable sinners who treated Him so disgustingly? Who could blame Him if He said “let those miserable sinners rot, why should I do anything else for them? He could have just driven off, and let us deal with our own fate, the fate that those who are not in Jesus all face. A life without Christ and an eternity of suffering, of separation from God, of torment.

Jesus didn’t leave us to our fate. God had decided earlier in the Bible to leave people to face the results of their sickening, sinful behavior. He pulled the plug on the world, found the only righteous man and told Noah to build an ark and to save creation for a new beginning. He decided to stomp on Sodom and Gomorrah for their appalling sin, telling Lot and his family to get out of Dodge.

But that wasn’t the plan going forward, that wasn’t how Jesus, God the Son, and God the Father and God the Holy Spirit decided to leave things. They would save us, by the sacrifice of God the Son. He was going to be the payment for all of our sins. He would not destroy the world again until He decides to end time in this world. He gave us a way to be saved, He paid the toll on His way through and not only that, but then returned. Friday He was shamefully treated, on Sunday He overcame our greatest enemy, not His, God the Son will never die, but we will. Jesus overcame death in order for us to live and not just life as we know it here, or life in some spiritual state in heaven. Jesus was resurrected on the Sunday after Good Friday not to perform some magic trick, not just to show us that He could, that since He is all powerful He can overcome death, but as a very powerful promise to us that we have the hope in Him that we too will be resurrected in our perfect bodies, to live in the perfect world where He had always intended for us to have that perfect life.

Now as we enter Holy Week, we have to take it as a composite and remember not just the triumphant entry, but how that will play out, that He will be abused by sinful men, and we are well served to remember that we are sinners just like them. Looking at verse 42 in our Gospel reading, that there are too many who forget Jesus today, some even here, many that we meet outside of this church: “Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue.” You can’t be halfway about Jesus, you can’t “believe” and yet still carry on in the world. You are either a confessed child of Christ here and now or lost. The world can’t save you, the world is doomed to destruction. We can’t put our agenda on Jesus and expect that He is there for our convenience and our plans. We are His, He is our Lord, He is our Savior, He is our resurrected God. If He is not the Lord of our life in the world, He will not be the Lord of our resurrection. He will leave us to our own plans and that can only result in eternal damnation.

Palm Sunday/Passion Sunday, Holy Week are a composite of our life journey, we have to see it in terms of how the crowds cheered Him on Sunday because they expected Him to carry out their agenda and how they turned on Him on Friday. Martin Franzman lays out Holy Week very pointedly to us: “The sign of the resurrection of Lazarus has made Jesus a man of note, sought after by the Passover pilgrims in Jerusalem (John11: 55-57); Mary’s anointing of Him is a token of the devotion He has inspired in His own (John 12: 1-8); a crowd hails the King of Israel at His entry into Jerusalem (John 12: 9-19) Greek proselytes present at the Passover seek Him out ( John 12: 20-22) even among the authorities there are many who believe in Him, though they cannot find the courage to confess Him (John 12: 42-43). But to Israel as a whole the Word has been spoken in vain: Judas, one of the Twelve will betray Him … The hour has come for the Son of man to be glorified (John 12:23)”[1]

We see the world glorifying Jesus because they think He has come to carry out their worldview, those who believe but want to see their agenda carried out and will then sign up with Jesus, the winning team. But Jesus clearly knows how this is going to end and He also knows why and it’s totally contrary to what everyone around Him wants: “The hour has come for the Son of man to be glorified (23) The seed must fall into the ground and die before it can bear much fruit – life for the world is won by dying” (John 12: 23-26)[2] We think we know what is best, but in God’s eyes we haven’t got a clue. We have been born into this world as sinners, we have been brought to Christ, through His church, to be baptized, to be made His children. We take His body and blood, we hear the preached Word from His Word and live our lives in the church to be saved because of what He has done for us and to be given new and perfect life in the resurrection. Our friend showed grace at the toll booth to the woman who treated him so rudely, our friend Jesus, our mighty Lord and Savior showed us so much more grace, in His death for the forgiveness of our sins and His resurrection for the promise of eternal true life in the perfect world to come.

Nolan Astley writes: “In our post-9/11 world, we talk a great deal about heroes and victims. Heroes are often portrayed as utterly selfless individuals who willingly throw themselves in the path of danger to save others. Victims are often portrayed as innocent people who did nothing to deserve the tragedy that has come upon them. While there is a certain level of truth in those portrayals, God’s Word tells us something different. We all fall short of the glory of God; this world’s heroes and this world’s victims are all sinners.”

“Hero and victim are not so distinct. On Palm Sunday, we focus on the only true hero. Jesus is the true hero because He selflessly rides into Jerusalem to become the victim. Neither the heroic efforts of our lives nor the innocence of our lives makes us worthy of his love. Our salvation comes only from the Righteous King, who comes to conquer sin and death (Zechariah 9:9). He is our hero because he is the victim!”[3]

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Martin Franzman “The Concordia Self-Study Commentary p 96

[2] Ibid

[3] Nolan Astley  Concordia Pulpit Resources Vol 25, Part 2, Series B p 6

Does God Hear? by Ken Ham, Answers in Genesis

Leave a reply

by Ken Ham on February 26, 2013

Many churches now place a heavy emphasis on praise and worship music in their services. While God loves good music, it’s important to make sure our priorities line up with Scripture. What does God reveal about “true worship” that pleases Him?

To begin this article I need to make something very clear. I love music. In fact, both my wife and I play the piano. I love to listen to Christian music as I travel—and I love to sing praises to our God as I worship in church.

Also, one of my closest friends is Answers in Genesis’s songwriter and singer, Buddy Davis. I have encouraged Buddy over the years to produce CDs of the many songs he has composed and presented at concerts at the Creation Museum and churches around the world.

Having said that, I want to address what I see as a problem—something that troubles me. I realize that when you begin to talk about music, it can evoke very emotional responses. But I actually don’t want to address music styles or content in this article (not that such is not important). I believe something else needs to be addressed.

A New Priority in the Church

I am in a rather interesting position to view what is happening in much of the church. I have traveled for over thirty years across the United States and to other parts of the world speaking at conferences and churches. I get to see patterns from a big-picture perspective. My observation holds true across denominations and national boundaries (with some exceptions, of course).

I would like to suggest that in many instances—particularly from my personal observation in the larger churches—music has become the dominant part of church services, and the teaching of God’s Word has become less of a priority. The same is true in certain Bible conferences, particularly those geared for young people.

Let me share just some of my observations. I encourage you to consider them carefully.

  • There is what they call a “praise and worship” time with a band usually on stage. The congregation, or audience, is asked to stand and sing for thirty to forty minutes—sometimes for an hour or so.
  • Now, as I look around the room, I often find that many people are not singing.
  • Many of the songs are sung over and over and over again.
  • When people finally sit for a sermon or teaching, this time is often less than the music. And many people seem tired and distracted.
  • Many times, the band’s words cannot be understood. You can recognize them only if they are shown on the screen.

Let me share a couple of personal experiences that show how this mindset can hinder the teaching of God’s Word. Sometimes a pastor says something like, “We tried to cut the praise and worship time so you could have the fifty minutes you wanted to speak, but I can’t really control what the worship pastor will do.” And so I often end up with less time than what I prepared for and what is needed.

Some worship pastors have said things like, “We’ll let you set your computer up after we’ve finished our practicing. After all, the praise and worship is the most important part of the service.” If I hope to teach God’s Word effectively, as the invited speaker, I need to make sure the computer works well with the church’s A/V systems.

I have seen this pattern in other countries too. Churches have a “praise and worship” time that is more often like a concert to attract people to the church, while the teaching time for God’s Word is secondary.

Now, to be sure, not all churches are like this, and I’m not saying churches should not have a “praise and worship” time. But if young people and adults get the idea that music is more important than the study of God’s Word, then where will they and their churches be spiritually in the coming years?

Biblical teaching and worshipful music do not have to be in competition. When properly done, both are important aspects of true “praise and worship” that glorifies and pleases the Lord.

No More Excuses

I have had many pastors, particularly youth pastors, tell me that music is where the kids “are at” today, and music helps keep them in church and attract others. But when I’ve been given opportunity to speak to these young people, I find they are filled with questions and doubts about God’s Word, and they desperately want answers that can’t be found in a praise chorus.

Let me give a specific example. I was asked to speak at a service for young people. I sat through almost an hour of loud music and couldn’t understand most of the words. Then I was asked to speak for only about twenty minutes because, I was told, “Young people can’t sit for long and listen to talks these days.” Then I could have a question time afterward.

So I did my best in twenty minutes and asked for questions. Those young people bombarded me: Where did Cain get his wife? How do you know the Bible is true? Why doesn’t God show Himself to us? What about carbon dating? How do you explain dinosaurs? How could Noah fit the animals on the Ark? We went on for over an hour.

Afterward, the youth pastor said, “I’ve never seen them so interested. I never knew Billy could even ask a question, let alone the one he asked. What happened?”

What happened? Well, the beliefs of these young people are being challenged at public school. From my experience, I know many of their doubts, and from the research we conducted for the book Already Gone, we know that two-thirds of these young people will leave the church by college age. So I began giving them answers to help them understand how we know God’s Word is true.

MANY CHURCH LEADERS HAVE ADOPTED MUSIC STYLES SIMPLY TO ATTRACT PEOPLE, INSTEAD OF FOCUSING ON THE THINGS THAT MOST PLEASE GOD.

What’s the point of all this? Again, I’m not against having time for music. But I believe many church leaders have adopted music styles simply to attract people, instead of focusing on the things that most please God: music and vital teaching that most meet the flock’s needs and glorify the Lord. People want to hear solid biblical truth and answers to the skeptical questions of this age. They want to know how to live Christ-honoring lives and proclaim and defend the gospel to people who are thoroughly “evolutionized.”

Now, the Bible does not prescribe how much time should be allotted to teaching and music. But in a world that increasingly attacks the Bible’s authority, I submit that the pastor, more than ever, needs to equip his people with biblical truths so that they can function as true Christ followers (2 Timothy 3:16–17).

Furthermore, many churches tell their adults and young people that they can believe in evolution and history over millions of years, as long as they just trust Jesus. Or they totally ignore this topic. Yet I believe that today’s attack on God’s Word is the same strategy Satan employed in Genesis 3 when he asked Eve, “Did God really say . . . ?” This attack on the Bible’s trustworthiness is destroying the coming generations. Meanwhile, church members get together and have long “praise and worship” times that relegate Bible teaching to a much lesser role than music.

But is God hearing many of these churches? If we are compromising God’s Word and not teaching and obeying His Word as we should, is it possible that God would say to these modern churches what He did to the Israelites of old?

“Take away from Me the noise of your songs, for I will not hear the melody of your stringed instruments” (Amos 5:23). “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams” (1 Samuel 15:22).

Amen! By God’s grace, may we get our priorities straight and help people to praise and worship Him as He deserves—giving primacy to His Word in all aspects of our personal lives and church services!

Ken Ham is the founder and president of Answers in Genesis–USA. He has edited and authored many books about the authority of God’s Word and the impact of evolutionary thinking on our culture, including Already Compromisedand The Lie.

It’s God’s will, we are in His will or we are condemned.

Leave a reply

What seems to be missed by people is this idea that there are “choices”. When it comes right down to it, there really aren’t. Sure there are choices that you make like, I like the whopper better than I like the Big Mac. I like the Red Sox, I don’t like the Yankees. What house I’m going to buy, yea, maybe. When it comes right down to it, like it or not, the real choices are in God’s hand. We are either in His will or we are separated from His will.

That doesn’t mean we sit and obsess if we really can’t discern God’s will. A lot of times in my life, I can honestly say that I knew what His will was/is, and He made it very plain how I should follow it. At other times, I did the best I could, put it in prayer and trusted Him that what i was doing was the way He wanted. I can’t say that I was always right or that I did it faithfully, that I did it according to His will. Sometimes, frankly, I have to admit I didn’t even take His will into account. Seemed obvious, jumped in and then afterwards realized that I should have given it more time, more work, more consideration. As in anything in humans, we’re just not going to be perfect. We do the best we can to pull it together, to execute the plan and then leave it in His hands. Sometimes it doesn’t work because He wanted us to do it and He used it to His own will, even if it seemed that it wasn’t such a good deal to us. “ESV Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.” [Bible Works]

I am trying to write, that for those who pursue this attitude, that God is somehow unfair, because many go to Hell, Jesus made it very clear that many would chose to ignore Him, that they would chose their own path: ” ESV Matthew 7:13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.” [Bible Works]
Dr Martin Luther in his book Bondage of the Will addresses the idea that there is “free-will” in terms of our salvation. The idea that we are in some way “free agents”. The only way that works is God’s way in Jesus. Any “free-will” is purely from Satan and puts the individual on the path of destruction.

Luther writes: “You describe the power of ‘free-will’ as small, and wholly ineffective apart from the grace of God [Luther’s NB – As in those who lack grace (special grace, I mean) reason is darkened but not destroyed so it is probable that their power of will is not wholly destroyed, but has become ineffective for upright actions.’] Agreed? Now then, I ask you: if God’s grace is wanting, if it is taken away from that small power, what can it do? It is ineffective, you say, and can do nothing good. So it will not do what God or His grace wills. Why? Because we have now taken God’s grace away from it, and what the grace of God does not do is not good. Hence it follows that ‘free-will’ without God’s grace is not free at all, but is the permanent prisoner and bondslave of evil, since it cannot turn itself to good…it is ineffective apart from God’s grace, straightway you rob it of all its power. What is ineffective power but (in plain language) no power? So to say that ‘free-will’ exists and has power, albeit ineffective power, is, in the Sophists’ phrase, a contradiction in terms. [Luther’s NB – oppositum in adiecto]” p 104

“…that we do everything of necessity, and nothing by ‘free-will’; for the power of ‘free-will’ is nil, and it does no good, nor can do, without grace … The term ‘free-will’ is too grandiose and comprehensive and fulsome. People think it means what the natural force of the phrase would require, namely, a power of freely turning in any direction, yielding to none and subject to none. If they knew that this was not so, [p 105] and that the term signifies only a tiny spark of power, and that utterly ineffective in itself, since it is the devil’s prisoner and slave,…” [p 106]

“…However, with regard to God, and in all that bears on salvation or damnation, he has no ‘free-will’, but is a captive, prisoner and bondslave, either to the will of God, or to the will of Satan.” [p 107]

You have either stopped resisting what God is doing to you and are chosen by Him to be your Lord, or your right where you are because you have resisted the Holy Spirit and simply want to wallow in where you are. If you aren’t in Jesus, you are already condemned. While you continue to assert your own will, to think it’s all about you, that you are the master of your own fate, then it’s just another way for Satan to assert his control over you. If you come to the realization, that God is in control, that it really isn’t about you, that it’s all about what the Holy Spirit is doing in you, then you are saved.

Once we accept that it is about God and His will, that what we do outside His will is separation from God, that separation is Hell, is condemnation. There is no will for salvation other than God’s. Anything is the path to destruction. Separation from God is Hell.

In Revelation 12: 7-17 and 13:5-8 God has removed His hand from earth, Basically He has said that this is the end, that there is no more grace and man is left to his own devices. Honestly, how do you really think that’s going to work out? I know there are times when things look crazy and out of control, but God is still very much in control. The difference will be very obvious when Satan rules and there will then be unrestrained evil. We like to think we are somehow able to conduct ourselves properly, but when God removes His hand, when God simply allows us to do our own will, is there any doubt that the outpouring of evil, of violence, of greed will be absolutely stupefying? Is there really any doubt in anyone’s mind that when God has removed the Holy Spirit, when Satan rules that there will be unrestrained evil? This is what those who reject God will have, what they’ve accepted, there will be survival of the fittest. They don’t want God’s control, His blessing, although they think they’re entitled to the benefits of His blessing. They don’t realize what unrestrained evil is and they’ve shown that they really don’t care. And we’ve all met people that fill that bill, there are those who are obvious and the rest, not so obvious.

God is good, God is perfectly Holy. Being in a downtown church, being in the inner-city, albeit a small city, there are still lots of people who will knock on the church door and expect that I will just hand over money to them. In more subtle ways, there are plenty of people out there who have the same attitude, they expect God to hand over everything, including salvation on their terms. Then they will accuse God of not being “good” because He won’t save them! God is perfectly good, not according to our individual agenda (let’s face it, there’s God’s agenda, then there’s yours. In the end, which one do you really think is going to win out?)

God is perfectly good, perfectly holy, perfectly all knowing, all powerful, transcendant beyond anything that we can understand. Your agenda is just not going to be perfectly good, come on, it’s going to be covered in sin, if not completely submerged. It’s all of us, we are all completely unredeemed sinners and the only way to redemption is through Christ, The Son of God. God certainly does have an agenda, He revealed it, in His revelation, the Bible. We look to God for Him to guide us in how we fit in that agenda. Not our way, but His. Certainly that agenda is different for different people. If you are a great Christian mom, or Christian office worker, or Christian soldier/sailor, or Christian plumber, Christian factory worker, does that not serve God? We are put where we are at to serve God to the best of our ability, to be the best Christian factory worker we can as a witness to those around us to Jesus. We like to think that it’s all about us, it’s all about our control. Let’s face it the more you try to assert control, the more you realize that you just don’t have control. You can keep wrestling with God over it or figure out that it is all about Him and not about you. When we stop resisting the leading of the Holy Spirit and surrender to His will, when we are concerned about God’s agenda and not ours, when you trust His control, His will, and operate our life accordingly, It may not be “easy”, but it will be much easier then struggling against God.