Tag Archives: Blood of Jesus

Offending non-Christians? Be more concerned with offending genuine Christians Answers in Genesis

Christians Should Never Offend Anyone

Clearing Up Misconceptions

by Jeremy Ham on January 25, 2011

Do Christians need to avoid offending anyone? What does Paul mean when he says to “give no offense in anything”? Jeremy Ham, AiG–U.S., explains.

Clearing Up Misconceptions

Over time, many beliefs with little to no Biblical basis have crept into common Christian thinking. This web series aims to correct some of the most commonly held misconceptions about the Bible.

In this current world, offending someone seems rather easy. We probably have all offended or hurt someone’s feelings, whether it was intentional or not. Is the belief that Christians should never offend anyone a biblical guideline? This supposed guideline could be a result of ideas like the following:

  • We need to avoid offending our weaker brother.
  • We should not offend non-Christians because we might lose the opportunity to witness.
  • Paul stated that we should never offend anyone: “We give no offense in anything, that our ministry may not be blamed” (2 Corinthians 6:3).

After close examination, we will not only find the guideline of never offending anyone to be unbiblical, but we will also find the supposed biblical ideas used to support it are unbiblical. Taking Scripture out of context to support an idea can be very easy to do, and so we must carefully examine all ideas with Scripture.

If we are defending and living the truth of God’s Word, is it possible to always avoid offending a weaker brother or a non-Christian, and should that be our focus? This article explains why never offending anyone is not a biblical guideline.

What Does It Mean to Offend Someone?

Before discussing the belief that we should never offend anyone, we need to define what we mean by “offend.” If we offend someone, we did something that causes a person to get vexed. While true, this definition is vague and does not give any principles on how to avoid offending someone. The best way to understand the definition of this word is to look at some examples.

One common example from Scripture of an offense is the eating of food that had been sacrificed to idols. Paul wrote the following:

Yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled. But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse. But beware lest somehow this liberty of yours become a stumbling block to those who are weak. (1 Corinthians 8:6–9)

We can apply the basic principle from this passage to words we say. Some Christians believe certain words should never be said while others believe they can say them. For example, what would happen if I was with a person who believed we should never say “cabbagehead,” and I used it (in an edifying manner, of course)? I would have defiled that person’s conscience. In other words, I would have offended that person by being a stumbling block. Based on Scripture, we need to be wary of becoming a stumbling block to others (see also Luke 17:1–4). However, some go an extra step and say we should never offend our weaker brother, but Scripture does not command this.

Another way to offend is by getting non-Christians angry not only at us but also at Christianity. For example, imagine driving and unintentionally cutting a non-Christian off in traffic. The person cut off would probably get angry. Furthermore, if the car had a Christian bumper sticker, the person might also get mad at Christianity. As Christians, we need to strive to have the utmost integrity in all areas, including driving (Titus 2:7).

In both cases, the offense was not deliberate, but unfortunately, someone was still offended. Some people use these or similar examples to support the idea that we should be careful to never offend anyone. While we should keep these biblical examples in mind to avoid offending people, God’s Word does not state that we should never offend.

What About 2 Corinthians 6:3?

Some have pointed to 2 Corinthians 6:3 to justify the belief that we should never offend anyone. Paul wrote, “We give no offense in anything, that our ministry may not be blamed.” In other words, Paul said he would not offend anybody in anything, right?

Well, the word translated “offense” is προσκοπήν (proskopen), and it refers to an obstacle, difficulty, or stumbling block (the same word is used in 1 Corinthians 10:32). In fact, the NIV translates the verse this way: “We put no stumbling block in anyone’s path, so that our ministry will not be discredited” (2 Corinthians 6:3, (NIV)). This is perfectly consistent with Paul’s earlier statement to the Corinthians, which warned about becoming a stumbling block to others (1 Corinthians 8:9).

Are There Instances Where Offending Someone Is Okay?

When we read Scripture about not being a stumbling block to your weaker brother or about having the utmost integrity, we must be careful not to extrapolate unscriptural ideas. A closer look at Scripture reveals that if we follow and proclaim the truth of Scripture, we will inevitably offend people!

IF WE FOLLOW AND PROCLAIM THE TRUTH OF SCRIPTURE, WE WILL INEVITABLY OFFEND PEOPLE!

In Galatians 5:11, Paul stated that he was being persecuted for not preaching circumcision. Instead of preaching circumcision, he was preaching the Cross, which was an offense to those who still held to the law of circumcision. The Greek word translated “offense” in this verse is σκάνδαλον(skandalon), a noun referring to that which causes offense and arouses opposition.Sadly, even today some people hold to laws rather than the saving knowledge of the Cross. In the Great Commission, Jesus commanded His followers to make disciples. To accomplish that goal, we need to spread the word about Jesus, and we will inevitably run into people that are offended by this message (1 Corinthians 1:18, 23).

When Jesus spoke with the Pharisees, He was more concerned with the truth than their feelings. Jesus spoke the truth, which often aggravated the Pharisees because it conflicted with their beliefs. At one point, the disciples even came to Jesus and told Him the Pharisees were offended by what He had been saying (Matthew 15:12). Jesus answered that the Pharisees’ failure to see the truth right in front of them would be their downfall. Jesus continued to spread the truth, even when it offended people.

Places like the Creation Museum tend to offend atheists, but does that mean we are doing something unloving toward them? Psalm 14:5 gives insight into the hearts of atheists by stating that “they are in great fear, for God is with the generation of the righteous.” Why would they be afraid if they believe there is no God? In reality, they do not want to acknowledge God and be accountable to Him for all their deeds. The Creation Museum displays the truth of the Creator and Redeemer, but atheists want nothing to do with God. For the Creation Museum not to offend atheists, it would need to be based on man’s word rather than God’s Word. Obviously, this would require us to compromise our Christian beliefs.

A friend of mine told me that he was offended and his feelings deeply hurt when his doctor gently told him that he had leukemia. Was it unloving of the doctor to announce this offensive news? Not at all! This was the most loving thing the oncologist could have done for my friend so that he would not only recognize what was wrong with him but he could also seek a cure. If the doctor remained silent because he was afraid of offending him, then my friend would have died. In the same way, we must never remain silent for fear of offending the unbeliever when we have an opportunity to share the only truth that can save them from an eternity apart from God.

In all of these instances, the truth is what offended people. Paul taught in Ephesians 6:14 that a Christian’s foundation is the truth of God. Therefore, Christians will offend certain people if they are living by God’s truth.

Conclusion

As Christians, we need to have the utmost integrity in all areas and be careful not to be a stumbling block to a fellow Christian. We should make every effort to live at peace with others (Romans 12:18). This does not mean, however, we will never offend a fellow Christian if, for example, a rebuke is needed. Even though we speak the truth in love (Ephesians 4:15), we might still offend. We must live by the truth of God’s Word, and those people who are living contrary to the truth are often offended. Non-Christians may be offended as well. After all, the message of the gospel declares that they are sinners who need to repent and put their faith in Jesus Christ. In a sense, we need to offend unbelievers in order to witness to them!

Although we cannot keep people from getting offended, we should make sure that it is the truth that offends rather than our attitude, actions, or approach. We must follow biblical principles in all areas. At times, offending is wrong, and at other times, it is necessary. As we spread the truth of God’s Word, we should do so in love, humility, and boldness, making sure we are living by the truth.

Living as brothers and sisters in Christ Acts 4: 32-35 First St Johns April 12, 2015

[for the audio version of this sermon, please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are brothers and sisters in Jesus said … AMEN! Then we said He has risen! He has risen indeed!

As you have probably realized, one of my main themes is the resurrection of Jesus. In his commentary on the Book of Acts, Dr McGee points out: “…in the early church the resurrection of Jesus Christ was the very center and heart of the message, and no sermon was preached without it. The theme of Peter on the Day of Pentecost was the resurrection of Jesus Christ.”[1] Another observation Dr McGee makes, a subject that comes up in terms of Jesus being in heaven: “…He has ascended … But He is still at work! He has moved His headquarters. As long as He was here on this earth, His headquarters were in Capernaum. Now His headquarters are at the right hand of the Father.”[2] That’s more of a discussion for Ascension Day, but can never be overemphasized. Jesus is in glory at the right hand of God continually interceding for His people, for us!

The other thing that we overlook in the Acts church is the fellowship of the church. Lots of people like to say they’re an “Acts” church, but really I haven’t seen it and I’m not sure it can really be replicated. “Now the full number of those who believed were of one heart and soul.” This is something that you just don’t see in the church anymore. I believe one big reason is that we are all so immersed in the world, that we project that life into our church life. Too many people see the church not as a place to worship, to truly lift up and glorify God at which the Holy Spirit comes to us and gives us the faith, strength and integrity we need to go into the world for God. Instead it’s where we lift up to God our wants in the sense of “ok God, I’m here, You owe me, come on and back me up, help me with my agenda.” We may never be able to replicate the Acts church, until, I imagine the resurrection, but we should always strive for that as a goal. Our mission statement here at First St Johns gives us that focus: “Spiritual Warriors, Faithful Servants, Disciples of Jesus”. Are we focused on what is in Jesus or our agenda? Certainly the church of Jesus Christ has an agenda, Martin Luther put us back on that agenda: ““Unless I am convinced by Scripture and plain reason – I do not accept the authority of the popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.” It is always and forever about God’s Word and not about our agenda. In a world where we see Scripture being tortuously warped out of shape, the Lutheran Church, at least should be, all about His Word.

Yes, we all have lives, but, as Christians it’s not about how we make God’s Word apply to our life as it is how is God working through us, according to His Word, to shape not just our life, but the world around us. We are way too quick to discount that we are all in the Body of Christ, all indwelt by the Holy Spirit. We take Jesus’ Body and Blood as very real sustenance, if you don’t understand and accept that, then you abuse His Body and Blood. The Body and Blood that were abused to give us true forgiveness of sin. How can we then reabuse that same sacred body? We become part of His Body when we are given the Lord’s Supper, but too often when we hit that door on the way out, it’s no longer about Him, it’s all about getting back to life. Our life is in Him! How can we justify trying to impose our agenda on Him who gave Himself for us when He has promised us “life and life more abundant” in Him? We are complete, when we are together in the Body of Christ, His church, His people. That is very much how the Acts Church was, totally about the Body of Christ.

We have to remember the extremely difficult life that people came in to when they became a Christian. In our reading from Palm Sunday we read: “Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue, for they loved praise from men more than praise from God.” (John 12: 42-43) What we have in Acts is the result of what happened when people were put out of the synagogue. Anyone could be thrown out. Today, people change churches on a whim. In that time, it could be the difference between making a living or being in poverty, possibly even being left to starve. No Jew would do business with someone who wasn’t a part of the temple, they would not hire them as an employee. When these people became Christians they often had little or nothing in terms of money or material possessions. They usually needed the basics, food and clothing. The Acts Church found itself in the position of having to support its members. We sure don’t have that today. I’ve had this discussion with a few people lately. We do things to help our non-Christian neighbor, but that is not what we are about. We cannot be a general social service agency, the Holy Spirit leads us to do good works and we do good works. But our priority is always about our brothers and sisters in Jesus. First St Johns is a great old church, it has been sustained marvelously by its members. Many who came here at the beginning had nothing and many members of this church gave in order to support those who were in need. We need to recapture that focus here. We don’t have a lot in terms of resources, time, treasure and talent, we have become dependent on what has been left by members and feel that should be enough to further our mission. It is just not enough. We have become way too self-focused, what I get out of the church and that was not what the Acts Church was about. Many Christian brothers and sisters would have starved except; “for as many as were owners of lands or houses sold and laid it at the apostles’ feet and it was distributed to each as any had need.”

Your church, First Saint Johns, does much, but there is so much to do. When we rely on what was left to us and decide that should be enough to get what we need, we certainly have forgotten what the church is all about. In a way this is a sermon about stewardship, about how we need to portion our time, treasure and talent to the church. But it is also about how we need to be Jesus’ church the way it was originally formed. The Book of Acts is often called the Acts of the Apostles or the Acts of the Holy Spirit. It is because it was a church that followed the Acts that the Holy Spirit guided the church in. Are we living that today?

Let’s take a look at how we share with our brothers and sisters in Jesus, which is part of our Christian life as the original church Acted in the Book of Acts. The apostles gave “their testimony to the resurrection of the Lord Jesus and great grace was upon them all.” Me, you, we can all do better, it’s not to say that we’re going to sell everything we have. But as a church we can share, we can share space in our marvelous building and not begrudge its use, we can share our time to serve brothers and sisters and then others, we can share what we have, including but not limited to money. But as always we dedicate more of our time to growing in our faith and sharing that with those who do not know Jesus and helping them in ways that will show them the love of Christ and His church.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] J Vernon McGee “Thru the Bible Commentary Series Acts” p ix

[2] Ibid p viii

Rejoice? Yes! But for what? Zechariah 9:9-12 First St Johns March 29, 2015

[For the audio of this sermon, click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who rejoice in our Savior Jesus Christ and His sacrifice said … AMEN!

A local radio show a man was saying that he was in traffic around D C and they had just blocked off the lane that he was in and he had to get over. He rolled down his window and pleaded with a woman to let him in. He says that she just let him have it, every blank, blank, blank, what she thought about him and his mother etc. He did get into the next lane and ended up ahead of her and they were going into a toll booth. He gets up to the toll booth and goes ahead and pays her toll.

Yes today is Palm Sunday, it is the triumphant entry of Jesus into Jerusalem. We also have to remember that today is Passion Sunday too. Yes, Jesus was welcomed into Jerusalem, no doubt the disciples were convinced that this was it, that Jesus was finally going to make His move and restore the kingdom and that they would be on His left hand and His right hand ruling over the new Davidic Kingdom. They had no thought whatsoever of how it would really turn out. The week started in triumph, but it would end in what they probably thought at the time was disaster. There weren’t going to be any cheers, no one was “hosannaing”, cloaks weren’t being laid in front of Him. Instead, He was dragged through an all night trial, the beating began, he had no sleep, no food, no water, thrown into a cell, beaten again. The next day He would be flogged, excruciating torture, forced to drag a rough wooden cross through the streets of Jerusalem, being jeered and hounded. Finally nailed to a cross, left hanging, no mercy, suffering in front of all these people that had been cheering Him a week ago. Instead of cheering they were jeering, they were mocking Him, we can only imagine what else to make His anguish on the Cross even more wretched.

The man in the car could have driven off, cut the woman off, been a jerk too. He didn’t, he showed this woman grace, no doubt when he drove away from the toll booth he felt the satisfaction that he did show her grace. I can’t say I’m as gracious as that, and I know I should be. After Jesus had been so despicably treated, He had every reason to just proceed along. Why would He have to do anything to save these miserable sinners who treated Him so disgustingly? Who could blame Him if He said “let those miserable sinners rot, why should I do anything else for them? He could have just driven off, and let us deal with our own fate, the fate that those who are not in Jesus all face. A life without Christ and an eternity of suffering, of separation from God, of torment.

Jesus didn’t leave us to our fate. God had decided earlier in the Bible to leave people to face the results of their sickening, sinful behavior. He pulled the plug on the world, found the only righteous man and told Noah to build an ark and to save creation for a new beginning. He decided to stomp on Sodom and Gomorrah for their appalling sin, telling Lot and his family to get out of Dodge.

But that wasn’t the plan going forward, that wasn’t how Jesus, God the Son, and God the Father and God the Holy Spirit decided to leave things. They would save us, by the sacrifice of God the Son. He was going to be the payment for all of our sins. He would not destroy the world again until He decides to end time in this world. He gave us a way to be saved, He paid the toll on His way through and not only that, but then returned. Friday He was shamefully treated, on Sunday He overcame our greatest enemy, not His, God the Son will never die, but we will. Jesus overcame death in order for us to live and not just life as we know it here, or life in some spiritual state in heaven. Jesus was resurrected on the Sunday after Good Friday not to perform some magic trick, not just to show us that He could, that since He is all powerful He can overcome death, but as a very powerful promise to us that we have the hope in Him that we too will be resurrected in our perfect bodies, to live in the perfect world where He had always intended for us to have that perfect life.

Now as we enter Holy Week, we have to take it as a composite and remember not just the triumphant entry, but how that will play out, that He will be abused by sinful men, and we are well served to remember that we are sinners just like them. Looking at verse 42 in our Gospel reading, that there are too many who forget Jesus today, some even here, many that we meet outside of this church: “Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue.” You can’t be halfway about Jesus, you can’t “believe” and yet still carry on in the world. You are either a confessed child of Christ here and now or lost. The world can’t save you, the world is doomed to destruction. We can’t put our agenda on Jesus and expect that He is there for our convenience and our plans. We are His, He is our Lord, He is our Savior, He is our resurrected God. If He is not the Lord of our life in the world, He will not be the Lord of our resurrection. He will leave us to our own plans and that can only result in eternal damnation.

Palm Sunday/Passion Sunday, Holy Week are a composite of our life journey, we have to see it in terms of how the crowds cheered Him on Sunday because they expected Him to carry out their agenda and how they turned on Him on Friday. Martin Franzman lays out Holy Week very pointedly to us: “The sign of the resurrection of Lazarus has made Jesus a man of note, sought after by the Passover pilgrims in Jerusalem (John11: 55-57); Mary’s anointing of Him is a token of the devotion He has inspired in His own (John 12: 1-8); a crowd hails the King of Israel at His entry into Jerusalem (John 12: 9-19) Greek proselytes present at the Passover seek Him out ( John 12: 20-22) even among the authorities there are many who believe in Him, though they cannot find the courage to confess Him (John 12: 42-43). But to Israel as a whole the Word has been spoken in vain: Judas, one of the Twelve will betray Him … The hour has come for the Son of man to be glorified (John 12:23)”[1]

We see the world glorifying Jesus because they think He has come to carry out their worldview, those who believe but want to see their agenda carried out and will then sign up with Jesus, the winning team. But Jesus clearly knows how this is going to end and He also knows why and it’s totally contrary to what everyone around Him wants: “The hour has come for the Son of man to be glorified (23) The seed must fall into the ground and die before it can bear much fruit – life for the world is won by dying” (John 12: 23-26)[2] We think we know what is best, but in God’s eyes we haven’t got a clue. We have been born into this world as sinners, we have been brought to Christ, through His church, to be baptized, to be made His children. We take His body and blood, we hear the preached Word from His Word and live our lives in the church to be saved because of what He has done for us and to be given new and perfect life in the resurrection. Our friend showed grace at the toll booth to the woman who treated him so rudely, our friend Jesus, our mighty Lord and Savior showed us so much more grace, in His death for the forgiveness of our sins and His resurrection for the promise of eternal true life in the perfect world to come.

Nolan Astley writes: “In our post-9/11 world, we talk a great deal about heroes and victims. Heroes are often portrayed as utterly selfless individuals who willingly throw themselves in the path of danger to save others. Victims are often portrayed as innocent people who did nothing to deserve the tragedy that has come upon them. While there is a certain level of truth in those portrayals, God’s Word tells us something different. We all fall short of the glory of God; this world’s heroes and this world’s victims are all sinners.”

“Hero and victim are not so distinct. On Palm Sunday, we focus on the only true hero. Jesus is the true hero because He selflessly rides into Jerusalem to become the victim. Neither the heroic efforts of our lives nor the innocence of our lives makes us worthy of his love. Our salvation comes only from the Righteous King, who comes to conquer sin and death (Zechariah 9:9). He is our hero because he is the victim!”[3]

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Martin Franzman “The Concordia Self-Study Commentary p 96

[2] Ibid

[3] Nolan Astley  Concordia Pulpit Resources Vol 25, Part 2, Series B p 6

It’s God’s will, we are in His will or we are condemned.

What seems to be missed by people is this idea that there are “choices”. When it comes right down to it, there really aren’t. Sure there are choices that you make like, I like the whopper better than I like the Big Mac. I like the Red Sox, I don’t like the Yankees. What house I’m going to buy, yea, maybe. When it comes right down to it, like it or not, the real choices are in God’s hand. We are either in His will or we are separated from His will.

That doesn’t mean we sit and obsess if we really can’t discern God’s will. A lot of times in my life, I can honestly say that I knew what His will was/is, and He made it very plain how I should follow it. At other times, I did the best I could, put it in prayer and trusted Him that what i was doing was the way He wanted. I can’t say that I was always right or that I did it faithfully, that I did it according to His will. Sometimes, frankly, I have to admit I didn’t even take His will into account. Seemed obvious, jumped in and then afterwards realized that I should have given it more time, more work, more consideration. As in anything in humans, we’re just not going to be perfect. We do the best we can to pull it together, to execute the plan and then leave it in His hands. Sometimes it doesn’t work because He wanted us to do it and He used it to His own will, even if it seemed that it wasn’t such a good deal to us. “ESV Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.” [Bible Works]

I am trying to write, that for those who pursue this attitude, that God is somehow unfair, because many go to Hell, Jesus made it very clear that many would chose to ignore Him, that they would chose their own path: ” ESV Matthew 7:13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.” [Bible Works]
Dr Martin Luther in his book Bondage of the Will addresses the idea that there is “free-will” in terms of our salvation. The idea that we are in some way “free agents”. The only way that works is God’s way in Jesus. Any “free-will” is purely from Satan and puts the individual on the path of destruction.

Luther writes: “You describe the power of ‘free-will’ as small, and wholly ineffective apart from the grace of God [Luther’s NB – As in those who lack grace (special grace, I mean) reason is darkened but not destroyed so it is probable that their power of will is not wholly destroyed, but has become ineffective for upright actions.’] Agreed? Now then, I ask you: if God’s grace is wanting, if it is taken away from that small power, what can it do? It is ineffective, you say, and can do nothing good. So it will not do what God or His grace wills. Why? Because we have now taken God’s grace away from it, and what the grace of God does not do is not good. Hence it follows that ‘free-will’ without God’s grace is not free at all, but is the permanent prisoner and bondslave of evil, since it cannot turn itself to good…it is ineffective apart from God’s grace, straightway you rob it of all its power. What is ineffective power but (in plain language) no power? So to say that ‘free-will’ exists and has power, albeit ineffective power, is, in the Sophists’ phrase, a contradiction in terms. [Luther’s NB – oppositum in adiecto]” p 104

“…that we do everything of necessity, and nothing by ‘free-will’; for the power of ‘free-will’ is nil, and it does no good, nor can do, without grace … The term ‘free-will’ is too grandiose and comprehensive and fulsome. People think it means what the natural force of the phrase would require, namely, a power of freely turning in any direction, yielding to none and subject to none. If they knew that this was not so, [p 105] and that the term signifies only a tiny spark of power, and that utterly ineffective in itself, since it is the devil’s prisoner and slave,…” [p 106]

“…However, with regard to God, and in all that bears on salvation or damnation, he has no ‘free-will’, but is a captive, prisoner and bondslave, either to the will of God, or to the will of Satan.” [p 107]

You have either stopped resisting what God is doing to you and are chosen by Him to be your Lord, or your right where you are because you have resisted the Holy Spirit and simply want to wallow in where you are. If you aren’t in Jesus, you are already condemned. While you continue to assert your own will, to think it’s all about you, that you are the master of your own fate, then it’s just another way for Satan to assert his control over you. If you come to the realization, that God is in control, that it really isn’t about you, that it’s all about what the Holy Spirit is doing in you, then you are saved.

Once we accept that it is about God and His will, that what we do outside His will is separation from God, that separation is Hell, is condemnation. There is no will for salvation other than God’s. Anything is the path to destruction. Separation from God is Hell.

In Revelation 12: 7-17 and 13:5-8 God has removed His hand from earth, Basically He has said that this is the end, that there is no more grace and man is left to his own devices. Honestly, how do you really think that’s going to work out? I know there are times when things look crazy and out of control, but God is still very much in control. The difference will be very obvious when Satan rules and there will then be unrestrained evil. We like to think we are somehow able to conduct ourselves properly, but when God removes His hand, when God simply allows us to do our own will, is there any doubt that the outpouring of evil, of violence, of greed will be absolutely stupefying? Is there really any doubt in anyone’s mind that when God has removed the Holy Spirit, when Satan rules that there will be unrestrained evil? This is what those who reject God will have, what they’ve accepted, there will be survival of the fittest. They don’t want God’s control, His blessing, although they think they’re entitled to the benefits of His blessing. They don’t realize what unrestrained evil is and they’ve shown that they really don’t care. And we’ve all met people that fill that bill, there are those who are obvious and the rest, not so obvious.

God is good, God is perfectly Holy. Being in a downtown church, being in the inner-city, albeit a small city, there are still lots of people who will knock on the church door and expect that I will just hand over money to them. In more subtle ways, there are plenty of people out there who have the same attitude, they expect God to hand over everything, including salvation on their terms. Then they will accuse God of not being “good” because He won’t save them! God is perfectly good, not according to our individual agenda (let’s face it, there’s God’s agenda, then there’s yours. In the end, which one do you really think is going to win out?)

God is perfectly good, perfectly holy, perfectly all knowing, all powerful, transcendant beyond anything that we can understand. Your agenda is just not going to be perfectly good, come on, it’s going to be covered in sin, if not completely submerged. It’s all of us, we are all completely unredeemed sinners and the only way to redemption is through Christ, The Son of God. God certainly does have an agenda, He revealed it, in His revelation, the Bible. We look to God for Him to guide us in how we fit in that agenda. Not our way, but His. Certainly that agenda is different for different people. If you are a great Christian mom, or Christian office worker, or Christian soldier/sailor, or Christian plumber, Christian factory worker, does that not serve God? We are put where we are at to serve God to the best of our ability, to be the best Christian factory worker we can as a witness to those around us to Jesus. We like to think that it’s all about us, it’s all about our control. Let’s face it the more you try to assert control, the more you realize that you just don’t have control. You can keep wrestling with God over it or figure out that it is all about Him and not about you. When we stop resisting the leading of the Holy Spirit and surrender to His will, when we are concerned about God’s agenda and not ours, when you trust His control, His will, and operate our life accordingly, It may not be “easy”, but it will be much easier then struggling against God.

Sharing thoughts and music for Easter and Good Friday from Paul Burkhart

thorns

Around the Web: Holy Week Edition

by on March 30, 2015

This week is Holy Week. And though we are in the final days before the highest annual joy of the Christian Calendar–Easter–these days are meant to be marked by the deepest and most difficult times of meditation on suffering and death. The inner tension is to be cranked up high so that when Easter comes, we feel a tangible relief in our worship and adoration. And so, this week, we dive deep into the Darkness and Death that grips the world, to prepare for God’s overcoming in raising Jesus.

First, though, we need a soundtrack for this week. 

To that end, my I suggest my two favorite pieces of music for this time. First, is Mozart’s Requiem. The final piece he wrote before he died–itself a meditation on death. This is the most powerful performance I know of this astonishing piece:

The second is Sergei Rachmaninoff’s Vespers, intended for use in the Russian Orthodox Church on Holy Saturday, the day of silence following the Crucifixion. It’s meant to hold us in that dark, yet shimmering tension between twilight and dawn. Here is my favorite recording I’ve been able to find:

Now for other helps in this time.

Last week, Jesus called Home a church planter and writer whose words have impacted many. Her name was Kara Tippetts, and her blog Mundane Faithfulness became a place in which she walked the world through her process of dying. Her heart was so beautiful. She wrote a powerful letter upon her death that we should all read this week.

Ann Voskamp, one of the most beautiful writers alive today, wrote a stunning tribute to Tippetts. It will move your soul. It so beautifully brings us into this Holy Week, meditating on the lament and beauty of pain, suffering, death, and life, and how Kara reminded us how to die well.

Speaking of dying well, I can’t suggest enough Rob Moll’s book The Art of Dying. It strengthens, encourages, and teaches us how to reclaim this ancient Christian discipline.

Last week, The New York Times posted this beautiful reflection by Jo McElroy Senecal on the process of watching loved ones die. As a counselor herself, she brings an insight into what this does to us and how we grow in a world so full of Death.

As seminarians, we need to feel the depths and woundedness of our humanness, and that even means connecting with and inhabiting the space of non-Christians. The greatest contemporary writer on Death that I know is Julian Barnes, in his memoir Nothing to be Frightened Of. In it, Barnes–not a Christian–gives insight into the fear and pain of facing death without God. And as future ministers, if we have nothing we could say to how he processes this, we should figure it out.

Ben Myers, professor at United Theological College in Sydney, has this brief post on the Cross, that brings us into the heart of its mystery, brokenness, and beauty.

Lastly, I will leave you with this quote by G.K. Chesterton, from Orthodoxy:

When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. And now let the revolutionists choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another god who has himself been in revolt. Nay (the matter grows too difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity who ever uttered their isolation; only one religion in which God seemed for an instant to be an atheist.

May you all have a fruitful Holy Week.

photo credit

About

Frequenting the coffee shops of Philadelphia while employed in social work and finishing up a Masters of Divinity from the Newbigin House of Studies at Western Theological Seminary. He serves Liberti Church as a deacon and seminary intern. Paul blogs at the long way home and tweets as @PaulBurkhart_.

thorns

Around the Web: Holy Week Edition

by on March 30, 2015

This week is Holy Week. And though we are in the final days before the highest annual joy of the Christian Calendar–Easter–these days are meant to be marked by the deepest and most difficult times of meditation on suffering and death. The inner tension is to be cranked up high so that when Easter comes, we feel a tangible relief in our worship and adoration. And so, this week, we dive deep into the Darkness and Death that grips the world, to prepare for God’s overcoming in raising Jesus.

First, though, we need a soundtrack for this week. 

To that end, my I suggest my two favorite pieces of music for this time. First, is Mozart’s Requiem. The final piece he wrote before he died–itself a meditation on death. This is the most powerful performance I know of this astonishing piece:

The second is Sergei Rachmaninoff’s Vespers, intended for use in the Russian Orthodox Church on Holy Saturday, the day of silence following the Crucifixion. It’s meant to hold us in that dark, yet shimmering tension between twilight and dawn. Here is my favorite recording I’ve been able to find:

thorns

Around the Web: Holy Week Edition

by on March 30, 2015

This week is Holy Week. And though we are in the final days before the highest annual joy of the Christian Calendar–Easter–these days are meant to be marked by the deepest and most difficult times of meditation on suffering and death. The inner tension is to be cranked up high so that when Easter comes, we feel a tangible relief in our worship and adoration. And so, this week, we dive deep into the Darkness and Death that grips the world, to prepare for God’s overcoming in raising Jesus.

First, though, we need a soundtrack for this week. 

To that end, my I suggest my two favorite pieces of music for this time. First, is Mozart’s Requiem. The final piece he wrote before he died–itself a meditation on death. This is the most powerful performance I know of this astonishing piece:

The second is Sergei Rachmaninoff’s Vespers, intended for use in the Russian Orthodox Church on Holy Saturday, the day of silence following the Crucifixion. It’s meant to hold us in that dark, yet shimmering tension between twilight and dawn. Here is my favorite recording I’ve been able to find:

Now for other helps in this time.

Last week, Jesus called Home a church planter and writer whose words have impacted many. Her name was Kara Tippetts, and her blog Mundane Faithfulness became a place in which she walked the world through her process of dying. Her heart was so beautiful. She wrote a powerful letter upon her death that we should all read this week.

Ann Voskamp, one of the most beautiful writers alive today, wrote a stunning tribute to Tippetts. It will move your soul. It so beautifully brings us into this Holy Week, meditating on the lament and beauty of pain, suffering, death, and life, and how Kara reminded us how to die well.

Speaking of dying well, I can’t suggest enough Rob Moll’s book The Art of Dying. It strengthens, encourages, and teaches us how to reclaim this ancient Christian discipline.

Last week, The New York Times posted this beautiful reflection by Jo McElroy Senecal on the process of watching loved ones die. As a counselor herself, she brings an insight into what this does to us and how we grow in a world so full of Death.

As seminarians, we need to feel the depths and woundedness of our humanness, and that even means connecting with and inhabiting the space of non-Christians. The greatest contemporary writer on Death that I know is Julian Barnes, in his memoir Nothing to be Frightened Of. In it, Barnes–not a Christian–gives insight into the fear and pain of facing death without God. And as future ministers, if we have nothing we could say to how he processes this, we should figure it out.

Ben Myers, professor at United Theological College in Sydney, has this brief post on the Cross, that brings us into the heart of its mystery, brokenness, and beauty.

Lastly, I will leave you with this quote by G.K. Chesterton, from Orthodoxy:

When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. And now let the revolutionists choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another god who has himself been in revolt. Nay (the matter grows too difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity who ever uttered their isolation; only one religion in which God seemed for an instant to be an atheist.

May you all have a fruitful Holy Week.

photo credit

About

Frequenting the coffee shops of Philadelphia while employed in social work and finishing up a Masters of Divinity from the Newbigin House of Studies at Western Theological Seminary. He serves Liberti Church as a deacon and seminary intern. Paul blogs at the long way home and tweets as @PaulBurkhart_.

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Now for other helps in this time.

Last week, Jesus called Home a church planter and writer whose words have impacted many. Her name was Kara Tippetts, and her blog Mundane Faithfulness became a place in which she walked the world through her process of dying. Her heart was so beautiful. She wrote a powerful letter upon her death that we should all read this week.

Ann Voskamp, one of the most beautiful writers alive today, wrote a stunning tribute to Tippetts. It will move your soul. It so beautifully brings us into this Holy Week, meditating on the lament and beauty of pain, suffering, death, and life, and how Kara reminded us how to die well.

Speaking of dying well, I can’t suggest enough Rob Moll’s book The Art of Dying. It strengthens, encourages, and teaches us how to reclaim this ancient Christian discipline.

Last week, The New York Times posted this beautiful reflection by Jo McElroy Senecal on the process of watching loved ones die. As a counselor herself, she brings an insight into what this does to us and how we grow in a world so full of Death.

As seminarians, we need to feel the depths and woundedness of our humanness, and that even means connecting with and inhabiting the space of non-Christians. The greatest contemporary writer on Death that I know is Julian Barnes, in his memoir Nothing to be Frightened Of. In it, Barnes–not a Christian–gives insight into the fear and pain of facing death without God. And as future ministers, if we have nothing we could say to how he processes this, we should figure it out.

Ben Myers, professor at United Theological College in Sydney, has this brief post on the Cross, that brings us into the heart of its mystery, brokenness, and beauty.

Lastly, I will leave you with this quote by G.K. Chesterton, from Orthodoxy:

When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. And now let the revolutionists choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another god who has himself been in revolt. Nay (the matter grows too difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity who ever uttered their isolation; only one religion in which God seemed for an instant to be an atheist.

May you all have a fruitful Holy Week.

photo credit

About

Frequenting the coffee shops of Philadelphia while employed in social work and finishing up a Masters of Divinity from the Newbigin House of Studies at Western Theological Seminary. He serves Liberti Church as a deacon and seminary intern. Paul blogs at the long way home and tweets as @PaulBurkhart_.

Tenemos que morir para vivir Marcos 8: 27-38 First St Johns 01 de marzo 2015

[translations done on Google translate]

Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo, y todos aquellos que saben que la muerte en este mundo es sólo el comienzo de la vida en la Resurrección dicho … AMEN !!

Tengo noticias para youse, por si no lo sabías, el mundo se pone cada vez más raro. Shawn Kumm escribe sobre pequeños y agradables cenas que se están convirtiendo popular. Hay toda la parafernalia de porcelana, ropa, pequeños bocadillos, pasteles, cómodo ajuste cafetería, que se conocen como “Muerte Cafés”. Estos comenzaron en 2011 por un inglés llamado Jon Underwood. “El objetivo declarado es” aumentar la conciencia de la muerte para ayudar a las personas a aprovechar al máximo su (finito) vive “. Yo diría que para comprobar que funciona, que por supuesto tienen un sitio web deathcafe.com. “Los grupos se reúnen para hablar de la muerte sobre bebidas refrescantes y comida nutritiva – y pastel -.” Hey todos vamos a morir, también podríamos comer pastel. Pastor Kumm va a decir “, pero,” sin la intención de las personas que llevan a una conclusión … o curso de acción. “Bueno, por supuesto, porque los cielos, es la era post-moderna, cualquier cosa que digamos va, y estamos justo va a tener nuestro pequeño agradable eternidad diseñador, adaptarse a nuestras especificaciones. La gente, la gente realmente viven este tipo de vida engañados. Tenemos un mundo que realmente está fuera de control. Ni siquiera podemos detener a los radicales en el Medio Oriente que siguen a quemar vivo, decapitan, entierran vivo, hermano y hermanas cristianos. Sin embargo, tenemos los que viven, una vida degenerados auto-obsesionado ilusos, sentados alrededor y tienen pequeñas partes de café, hablando de la muerte y que llegan a ninguna conclusión, pero estar seguro de que las cosas después de la muerte el que estará bien.

En la lectura de hoy Jesús dice a sus discípulos, por tercera vez: “… el Hijo del hombre tiene que padecer mucho y ser rechazado por los ancianos, los sumos sacerdotes y los escribas, y ser matado …” Es como si los discípulos, como los de sus delirantes pequeñas charlas de café, simplemente permanecen en la negación. En la medida en que Pedro, y sí yo realmente amo a ese tipo, él es un hombre de pie y luego deja caer la pelota de nuevo. “. Tú eres el Cristo” Unas líneas antes, Peter está confesando exactamente quién es Jesús, en el Evangelio de Mateo Pedro continúa diciendo: “… el Hijo del Dios viviente.” Todo el mundo de aquellos discípulos que escucharon la confesión de Pedro, sabía exactamente lo que estaba diciendo. Este es el Mesías, Mesheach, ése es el que se ha prometido desde el principio de la revelación de Dios. Él no es otro profeta, que eran todos hombres. Este es Dios el Hijo, el Hijo del Dios viviente, el Hijo de David, el Señor de David, el que es la salvación del mundo. Jesús les ha dicho ya dos veces, que iba a morir. Por supuesto, él no llenaba exactamente los espacios en blanco de lo que Su muerte y resurrección significan para ellos, pero a pesar de su reacción fue una especie de … sí bien, pero es posible que usted podría estar exagerando un poco.

Hay Peter y él ha intensificado hasta, inspirado por el Espíritu Santo, pero seamos sinceros, muchas personas han sido inspiradas por el Espíritu Santo y se soltó el balón. No Peter! Me gustaría pensar que él sabía que la inspiración vino de y no iba a ser negado. Jesús le dice a Pedro en Mateo, “yup lo tienes, que haya sido bendecido para saber exactamente lo que soy.” Pero entonces Jesús, el Hijo de Dios, el Mesías, añade, por tercera vez, una vez dicho esto y ser reconocido como el Mesías prometido, los hombres se me va a llevar, me golpearon, me tortures y luego matarme. Bueno Peter le gusta la idea de Mesías, pero ya … no, la cosa de matar, así que simplemente no encaja en su, todavía, paradigma mundana. El Mesías va a llevar físicamente a todos sus seguidores, como David su padre sería, y expulsar a los odiados romanos y establecer el reino de Dios aquí en la tierra. Peter no es sólo en el punto en que puede entender cualquier cosa menos que Israel tiene que ser entregado en el aquí y ahora. Él no puede comprender la perspectiva eterna de Jesús. Oh, sí, el Reino de Dios está aquí, Jesús está diciendo que estoy aquí, pero el plan es que aún no se reconoce el Reino de Dios.

Mientras Peter se pone que es Jesús, que Él es el Hijo de Dios, Peter toma a sí mismo para dejar que Jesús conoce el ser parte matado simplemente no funciona para él. Que Jesús va a seguir con vida y ser el rey conquistador. Jesús ciertamente conquistará. Pero no de acuerdo con la agenda de Pedro y expulsar a los romanos. Jesús va a vencer a la muerte! Él va a superar el verdadero enemigo del hombre, Él será el agente del plan de Dios para reconciliar al hombre consigo mismo. Él será la propiciación, el pago, el Redentor de todos nuestros pecados. Los que están en Jesús todavía habrá en el mundo, pero ahora seremos salvos del mundo. Ahora vamos a ser librados del mundo de la muerte, la enfermedad, el sufrimiento, el mal y en nuestro bautismo en el Dios uno y trino, ser adoptados en la familia de Dios, renacer en el Espíritu. Aún en este mundo, pero ahora las nuevas creaciones en relación con Dios el Padre, redimido por el Hijo de Dios y guiados en este mundo por Dios el Espíritu Santo.

Jesús tuviera que empujar estas cosas en casa. Según el Evangelio de Marcos, en el capítulo 10, que estaban en el camino subiendo a Jerusalén. Pocos días será la entrada triunfal. Jesús entra en Jerusalén montado en un burro. Esto no es poca cosa, que será aclamado por la multitud, aplaudió la bienvenida al Mesías, pero no en el sentido de que Pedro espera. Ellos le dan la bienvenida a quien entregará de los romanos. En la lectura de hoy Peter toma a Jesús aparte de ponerlo recto; Él no va a ser asesinado, Peter no lo dice, pero cuando Peter critica Jesús, es para decirle, “no, lo tienes mal, esto va a ser el reino donde todo principado con usted.” El Concordia Auto-estudio de la Biblia de lee: “El intento de Pedro de disuadir a Jesús de ir a la cruz celebró la misma tentación Satanás dio desde el principio del ministerio de Jesús (Mateo 4: 8-10).” Jesús “40 días en el desierto, siendo tentado por Satanás: “Todo esto te daré, él [Satanás] dijo, ‘si va a inclinarse ante mí.'” Pedro está diciendo tanto como Satanás dijo: “Olvídate de todo eso de morir Jesús, no podemos hacer lo que es realmente importante, gobernar el mundo entero. No te preocupes por la salvación de toda esa gente. Lo que se está muriendo va a hacer? Lo importante está gobernando y el funcionamiento de su propia agenda “. Por supuesto ¿qué significaría para ellos, a nosotros, a la gente de todo a lo largo de la historia? Jesús no murió por nosotros, Él no nos redimió, Él no pagó por nuestros pecados? Lo único afectado es esta parte del mundo y no se guardan en la muerte de Jesús. Jesús vino para redimirnos de la muerte, de todo el mal del mundo, para redimir nuestros pecados y darnos la promesa de la salvación eterna. Él dejó muy claro a Satanás en el principio de su ministerio y ahora como ese ministerio llega a su final, Jesús deja muy claro a Pedro y, por extensión, nosotros. Ciertamente Satanás no estaba contento de ser despojado de su autoridad y seguramente Pedro no estaba feliz de que su visión del ministerio de Jesús no iba a ocurrir. Por supuesto Peter, todos los discípulos, estarían llenos del Espíritu Santo y que llegaran a conocer la forma en que se salvaron y ellos, como nosotros, sabrían la promesa y la esperanza de Jesús en la salvación eterna en la resurrección.

Triste, ¿no? Esa gente en los cafés, que se suscriben a deathcafe.com. Ellos no tienen esa esperanza y promesa. Ellos piensan que pueden hablar de la muerte a la muerte y que tendrán su propia eternidad diseñador, probablemente se sienta alrededor de una casa de café en su superficial, falsa inexistente, poco eternidad.

Siento decirlo, se perderán y condenados. Se niegan a ser guiados por el Espíritu Santo a la vida verdadera en la resurrección y piensan que es todo acerca de ellos. Así que sacar esa revista esta semana. Realmente orar sobre lo que ha dicho Jesús, recuerda que Él está resumiendo su ministerio terrenal y prepararse para su muerte. Él no quiere que soportar esto, pero a través de su amor por nosotros, que el ágape, el amor sacrificial que Él tiene para nosotros, para que su cuerpo y sangre van a sufrir y ser derramado como el sacrificio que conquistará todo y nos da la esperanza y la promesa de la vida eterna en el mundo resucitado. Escribe sobre lo que significa esperanza para usted y cómo le puede dar esperanza a las personas que conoces a través de Jesucristo.

La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Shalom y Amin.

Death Cafes Mark 8: 27 – 38 First St Johns, York, Pa March 1, 2015

For the audio version please click on the link above.

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that death in this world is only the beginning of life in the Resurrection said … AMEN!!

I’ve got news for youse, in case you didn’t know it, the world just keeps getting weirder. Shawn Kumm writes about nice little dinner parties that are becoming popular. There’s all the trappings china, linen, small sandwiches, pastries, comfortable coffee house setting, these are known as “Death Cafes”. These started in 2011 by an Englishman named Jon Underwood. “The stated objective is ‘to increase awareness of death to help people make the most of their (finite) lives”. I’d say to check it out, they of course have a website deathcafe.com. “Groups gather together to discuss death over refreshing drinks and nourishing food – and cake -.” Hey we’re all going to die, we might as well eat cake. Pastor Kumm goes on to say “but, ‘with no intention of leading people to any conclusion … or course of action.”[1] Well of course, because heavens, it’s the post-modern age, whatever we say goes, and we’re just going to have our nice little designer eternity, fit to our specifications. Folks, people really live these kind of deluded lives. We have a world that really is out of control. We can’t even stop the radicals in the Middle East who continue to burn alive, decapitate, bury alive, brother and sister Christians. Yet we have those who live deluded, self-obsessed, degenerate lives, sitting around and having little coffee parties, talking about death and coming to no conclusion, but being sure that things after death will be just fine.

In today’s reading Jesus tells His disciples, for the third time: “…the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed…” It’s as if the disciples, like those in their delusional little coffee klatches, simply remain in denial. To the extent that Peter, and yes I really do love that guy, he is a stand up guy and then drops the ball again. A few lines earlier, Peter is confessing exactly who Jesus is, “You are the Christ.” In Matthew’s Gospel Peter goes on to say: “…the Son of the Living God.” Everyone of those disciples that heard Peter’s confession, knew exactly what he was saying. This is Messiah, Mesheach, this is He who has been promised since the beginning of God’s revelation. He’s not another prophet, who were all men. This is God the Son, the Son of the Living God, David’s Son, David’s Lord, He who is the salvation of the world. Jesus has told them twice already, that He would die. Granted, He didn’t exactly fill in the blanks of what His death and resurrection meant to them, but regardless, their reaction was a sort of, … yea OK, but is it possible you might be overreacting just a little.

There’s Peter and he has stepped right up, inspired by the Holy Spirit, but let’s face it, many people have been inspired by the Holy Spirit and have fumbled the ball. Not Peter! I’d like to think that he knew where the inspiration came from and was not going to be denied. Jesus tells Peter in Matthew, “yup you got it, you have been blessed to know exactly who I AM.” But then Jesus, the Son of God, the Messiah, adds, for the third time, having said that and being recognized as the promised Messiah, men are going to take me, beat me, torture me and then kill me. Well Peter likes the Messiah idea, but ya … no, the killing thing, well that just doesn’t fit into his, still, worldly paradigm. The Messiah is going to physically lead all his followers, as His father David would, and drive out the hated Romans and establish God’s kingdom here on earth. Peter is just not at the point where he can understand anything but that Israel needs to be delivered in the here and now. He cannot grasp Jesus’ eternal perspective. Oh yes, the Kingdom of God is here, Jesus is saying I AM here, but the plan is that the Kingdom of God is not yet recognized.

While Peter gets who Jesus is, that He is the Son of God, Peter takes it upon himself to let Jesus know the being killed part just doesn’t work for him. That Jesus is going to stay alive and be the conqueror king. Jesus certainly will conquer. But not according to Peter’s agenda and drive out the Romans. Jesus will conquer death! He will overcome the true enemy of man, He will be the agent of God’s plan to reconcile man to Himself. He will be the propitiation, the payment, the Redeemer of all our sins. Those who are in Jesus will still be in the world, but now we will be saved from the world. We will now be delivered from the world of death, disease, suffering, evil and in our baptism in the Triune God, be adopted into the family of God, reborn into the Spirit. Still in this world, but now new creations in relationship with God the Father, redeemed by God the Son and guided in this world by God the Holy Spirit.

Jesus has to drive these things home. According to Mark’s Gospel, in chapter 10, they were on the road going up to Jerusalem. In just a few days will be the triumphant entry. Jesus will enter into Jerusalem riding on a donkey. This is no small thing, he will be hailed by the crowd, cheered welcoming the Messiah, but not in the sense that Peter expects. They are welcoming Him who will deliver them from the Romans. In today’s reading Peter takes Jesus aside to set Him straight; He’s not going to be killed, Peter doesn’t say it, but when Peter criticizes Jesus, it’s to tell Him, “no, you’ve got it wrong, this is going to be the Kingdom where we all rule with you.” The Concordia Self-study Bible’s reads: “Peter’s attempt to dissuade Jesus from going to the cross held the same temptation Satan gave at the outset of Jesus’ ministry (Matt 4: 8-10).”[2] Jesus’ 40 days in the desert, being tempted by Satan: “All this I will give you, he [Satan] said, ‘if you will bow down to me.’” Peter is saying as much as Satan said: “Forget all that dying stuff Jesus, we can do what’s really important, rule the whole world. Don’t worry about salvation for all those people. What’s dying going to do? What’s important is ruling and running Your own agenda.” Of course what would that mean to them, to us, to people all down through history? Jesus didn’t die for us, He didn’t redeem us, He didn’t pay for our sins? The only thing affected is this part of the world and we are not saved in Jesus’ death. Jesus came to redeem us from death, from all the evil of the world, to redeem our sins and give us the promise of eternal salvation. He made that very clear to Satan in the beginning of His ministry and now as that ministry comes to an end Jesus makes it very clear to Peter and by extension us. Certainly Satan was not happy being stripped of his authority and surely Peter wasn’t happy that his vision of Jesus’ ministry wasn’t going to occur. Of course Peter, all the disciples, would be filled with the Holy Spirit and they would come to know how they were saved and they, like us, would know the promise and hope of Jesus in eternal salvation in the resurrection.

Sad, isn’t it? Those people at the coffee houses, who subscribe to deathcafe.com. They don’t have that hope and promise. They think they can talk death to death and they will have their very own designer eternity, probably sitting around a coffee house in their superficial, phoney, non-existent, little eternity.

Sorry to say, they will be lost and condemned. They refuse to be guided by the Holy Spirit to true life in the resurrection and think it’s all about them. So take out that journal this week. Really pray over what Jesus has said, remember that He is summing up His earthly ministry and preparing for His death. He doesn’t want to endure this, but through His love for us, that agape, sacrificial love He has for us, that His Body and Blood will suffer and be spilled as the sacrifice that will conquer all and give us the hope and promise of eternal life in the resurrected world. Write about what that hope means to you and how you can give hope to those you know through Jesus Christ.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

[1] Shawn L. Kumm  “Concordia Pulpit Resources” Vol 25, Part 2, Series B, p 6

[2] Concordia Self Study Bible p 1518

NFL’s Benjamin Watson Urges ISIS Victims, Christians to ‘Stand Firm’ With Jesus in the Face of Death; Says Rise of Persecution Indicates Christ’s ‘Imminent Return’

The following is from christianpost.com dated March 4, 2015

NFL’s Benjamin Watson Urges ISIS Victims, Christians to ‘Stand Firm’ With Jesus in the Face of Death; Says Rise of Persecution Indicates Christ’s ‘Imminent Return’

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BY SAMUEL SMITH , CP REPORTER
March 4, 2015|4:49 pm
Benjamin Watson is a tight end for the New Orleans Saints.(PHOTO: EAG SPORTS MANAGEMENT)

Benjamin Watson is a tight end for the New Orleans Saints.

Outspoken Christian NFL player Benjamin Watson recently issued a powerful Facebook post writing about the Islamic State and the rise of Christian persecution throughout the world, asserting that all Christians should be ready to die for upholding their faith in Jesus Christ.

“The images keep flooding our timelines and news feeds. Men being burned alive or beheaded by masked assassins. Stories of families on the run, fleeing their homes while they are pillaged and burned,” Watson’s Saturday Facebook post explained. “Their testimonies hold a familiar chord: ‘Convert, Pay or Die!'”

Watson, an 11-year NFL veteran who’s a tight end for the New Orleans Saints, wrote that although extremist groups like ISIS and Boko Haram in Nigeria have risen to prominence and are out to destroy Christianity, believers should never deny Christ in order to save their lives.

Watson cited Luke 12:8 and further explained that Jesus specifically told his followers that those who deny Him in in the face of death will be punished.

“‘And I say to you, everyone who confesses Me before men, the Son of Man will confess him also before the angels of God; but he who denies Me before men will be denied before the angels of God’ Luke 12:8,” Watson wrote.

Although Watson admits that the idea of being killed over his faith in Jesus is a frightening thought, he wrote that it’s important to remember that some of the bravest followers of Christ were killed for refusing to denounce Jesus.

“The persecution of Christians is not a new concept. As early as the first century we read about the Spirit-filled boldness of Christians, like Stephen and Paul, who proclaimed the Gospel through beatings and imprisonment, torture and death,” Watson wrote. “We remember Christ’s disciples, most of whom were killed just like their master. Roman emperors like Nero executed Christians in the most ghastly ways, using them as torches to light the evening sky.”

Although Christians have been beaten, killed and tortured for thousands of years over their faith, Watson further emphasized that the light of Christ continued to spread because of the brave followers who stood firm in their faith.

“In spite of all this adversity, Christianity continued to spread because men and woman, empowered by the Holy Spirit, stood strong in the face of certain death; some being delivered and others falling,” Watson wrote. “As I sit here in a 21st century United States, I can’t help but wonder when we, too, will face martyrdom for our faith. On this very day nearly 50 countries have laws that restrict or outlaw Christianity, leading to the harassment, imprisonment and death of those who follow Christ.”

The post continued by listing the number of countries today that prevent Christians from practicing their faith, such as North Korea and China.

“On this day, in countries like North Korea and China, Christians gather for church underground to avoid being arrested by police. On this day, in Nigeria thousands mourn the deaths of their loved ones killed by Boko Haram in their quest to overthrow the government and create an Islamic state. On this day, in Cuba, Christian ministries continue to risk their freedom as the country continues to feel the effects of Communist rule,” Watson continued. “BUT, on this day, Jesus’ words in Luke still ring true.”

Although many Christians live safe, well-protected lives in America and other countries that protect religious freedoms, Watson contends that persecution of Christians in America will come sooner or later.

“Rest assured, fellow Americans, if it hasn’t already, our day WILL COME,” Watson asserted. “My only hope in such trying times is the power of the Holy Spirit. He is the X factor. He will give us the strength, words, and vision when our backs are against the wall. Jesus promised the believer many things. Eternal life, abundant life, peace, purpose and forgiveness to name a few. He also promises that they, like him, WILL be betrayed, hated and persecuted, even to death. (Luke 21:12-19).”

When that day arrives, Watson encourages Christians not to tremble in fear when in the face of persecution because it’s a sign of the nearing return of the Messiah.

“[W]e must WAKE UP from our slumber, be on guard and stand firm. A house divided against itself cannot stand,” Watson added. “Spiritual unity in the body will help us weather the coming storms. We must REMEMBER that as terrible as things are and will become, they are simply signs pointing to one thing; His imminent return.”

Action oriented, not afraid of risk, being what you need to be in Jesus.

I will be frank here, I’m not really sure where I’m going with this and I’m not sure there is a definitive destination. I wouldn’t be surprised to get feedback that “wow”, that was five or so minutes out of my life I’ll never get back.

Back hey, lets rush in, where angels might fear to trod.

“Gallup identified three basic leadership styles and determined the dominant style of each CEO from the Inc 500 and national sample.” (Inc Magzine Sept 2014 p 31)

The chart compares “Activation, Strategic and Relational”. By far, Inc 500 CEO’s are more on “activation”, then the other styles. Activation is described as “Action oriented, focused on results, unafraid of risk, forceful, pushes people to improve, high expectations.” If I was to pick anyone in the Bible that I’d describe as an entrepreneurial, risk taking, CEO type. It would be St Paul. Yes, he was relational, but I really think that it was in terms of results. He had no compunction about confronting, he repeatedly said we should rebuke, exhort. He wasn’t bashful about pushing on people and people at all levels of society.

“ESV 1 Corinthians 9:19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.”
We might think that Paul was being a little crass. I really read this passage as saying: “I will do whatever it takes to get the results (within the law). But what is the real point of getting those results? Now I’m not going to say that Paul “led” someone to Christ, that he converted people, however you want to state it in Reformed theology. But let’s just say in terms of being used by the Holy Spirit to witness to others to Jesus. Sure Paul could, although I’m sure he wouldn’t, claim to have all these converts. But clearly, he was used powerfully by the Spirit in order to bring thousands to Christ in his relatively short ministry. In an era where there was no mass communication, transportation, lacking a large organization, Paul showed up in a city and within what we can guess was a short period of time, established meetings, designated leaders and, essentially built churches.

Did Paul build relationships? Absolutely. I don’t see how you can be a leader and not build relationships as a part of the efforts to establish an organization. Feel free to tell me I’m wrong, but I think that when people start to associate with you in a common cause, they are more motivated to help to establish that organization, then they’re concerned with building a relationship. In fact I would submit that, especially for guys, that relationships are built as a result of the efforts put forth for the enterprise to grow.

Paul said that he would do whatever it takes in order for someone to come to Jesus and to be saved in Him. Sure there’s a relationship involved, but I don’t think Paul was particularly concerned whether he had a “relationship” with each person. The goal was for them to know Christ as Savior, if a relationship grew out of that, and they certainly did, so much the better. But the goal for him and should be for all of us is to do what we can do in order for someone to come to know Jesus.

If Paul was in the corporate world and made promises such as “I am made all things to all men,” it might even seem somehow unauthentic. “Do whatever it takes to make the sale???” I suppose, but… What is the goal? The emphasis seems to be in building relationships and I understand that and that would be highly desirable. I’d love to have an active, deep relationship with everyone in my church. I’m not sure that everyone would want that in my church, but that would be the ideal. But would that be achieving the ultimate goal? No.

Let’s face it, there’s no guarantee that I will wake up in the morning. I’ve lost two brothers, both younger then me. I have no assurance that I will be able to build a relationship with someone else. Even worse what happens if they die without any evidence that they are in Jesus? Hey if I don’t wake up in the morning I know that I will be in the presence of the Lord. Can I say that about everyone I know? No, I can’t.

Yea, relationships are great. I think that they are really the result of people who share goals and dreams, instead of people who are unequally yoked? Yes, there’s certainly something to be said that you don’t want to make someone a “project” and you certainly don’t want them to feel that way. There has to be a sense of urgency, is it really ever too soon to know Jesus as Savior? Life can be too fragile and when we lack of sense of urgency, we can fail to faithfully follow how the Holy Spirit leads us.

It’s not a hard sell and I know that. I think it is frankness, candor, putting it on the line and knowing that what you say will be rejected. Remember, they’re rejecting the Holy Spirit, not you. It’s the Holy Spirit who puts us in the presence of those He wants us to witness to.

Inc CEO’s put aside fear of risk, they to push people to improve (can you improve in salvation? Salvation is a vast improvement over damnation!) and they have expectations. Let’s have high expectations of the Holy Spirit, if He leads us, as He led Paul, to “be” what was necessary to “be” in order to show Christ to others, then let’s have a sense of urgency and follow the Spirit’s leading.

We need to always keep in mind, that we cannot drag anyone into the Kingdom, it certainly will always be the work of the Holy Spirit. But if we are being urged by the Holy Spirit and we do not put into action what He is leading us to do, we take the risk that we have failed. We can sin as much by omission as we can by commission. We aren’t on commission, for those who are baptized in the Name of Father, Son and Spirit, when we hear the preached Word and study the Word, when we take the Body and Blood, we are saved in Jesus. But we aren’t being faithful to Him who died for us when we put off pointing others to Jesus.

I’d like to talk about it more. We meet Wednesdays at 10am at the coffee shop corner of W King and Beaver St’s in downtown York, Pa. Feel free to park behind the church, I’ll even buy your first cup of coffee. Just look for me.

Sabiduría en un mundo de pragmatismo, la “sabiduría” del mundo 1 Reyes 3 Lucas 2: 47 First St Johns

Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo y todos los que que quieren ser fuertes en la sabiduría de Dios dijo … AMEN!

No sabemos mucho acerca de la infancia de Jesús, nuestra lectura de hoy es sobre el único registro que se tiene de su infancia en absoluto. Pero las lecturas de hoy son sin duda un contraste en la sabiduría. En nuestra lectura del Antiguo Testamento vemos, lo que, al menos, parece ser, una especie de acto altruista por parte de Salomón. El texto dice: “Salomón amó a Jehová, andando en los estatutos de su padre David; sólo, … “Pero también vemos Salomón poniendo un poco demasiado atrapados en los caminos de la política mundial. Se casó con una hija de Faraón. Ahora bien, esto es contrario a la Ley que Jehová dio vuelta en el Pentateuco, los primeros cinco libros de la Biblia. Eliezer Shemtov escribe: “La fuente primaria de la que la prohibición de que un Judio se case con un no-Judio se encuentra en (Deut. 7: 3):” No casarse con ellos (los gentiles), que no dará su hija a su hijo y no tomarás a su hija para tu hijo “.

La razón de esta prohibición está claramente en el siguiente versículo: “Porque él va a llevar a tu hijo descarriado de Mí y que servirá dioses extraños …” (“dioses ajenos” pueden también ser interpretados en el sentido de esos ideales y ‘ismos’ que no se ajustan a los dictados de la Torá, …) 1 vemos Salomón conseguir un poco atrapados en los caminos del mundo y olvidar lo que Jehová les había dicho que hiciera. La Biblia de Estudio cronológico escribe: “El matrimonio es un medio eficaz para la creación de alianzas entre las naciones antiguas. La esperanza era que uno podría tratar más amablemente con los familiares que con los extraños. No hay mayor evidencia de la importancia de Salomón entre los países vecinos sería que para registrar su matrimonio con una hija de un faraón egipcio. Como política, los faraones de Egipto no dieron sus hijas a los reyes extranjeros. “2 El pasaje de 1 Reyes 3: 1 nos dice:” Salomón hizo una alianza matrimonial con Faraón rey de Egipto. Él tomó la hija de Faraón, y la trajo a la ciudad de David … “(ESV) Además, el pasaje nos dice que” … el rey fue a Gabaón a sacrificar allí, porque ese era el lugar alto principal. Salomón usó para ofrecer mil holocaustos sobre ese altar “(1 Reyes 3: 4). Esa es una impresionante sacrificio! Pero ¿por qué Salomón hacer una ofrenda allí? El Arca de la Alianza, el tabernáculo estaba en Jerusalén. ¿Por qué no hacer sus sacrificios? La tradición de las religiones paganas era hacer sacrificios en “lugares altos”. Más tarde, en 2 Reyes, el escritor señala: “Y el pueblo de Israel hizo en secreto contra el Señor su Dios las cosas no rectas. Ellos construyeron para sí mismos lugares altos en todas sus ciudades, … “(2 Reyes 17: 9) Hay 75 versículos en el Antiguo Testamento acerca de” lugares altos “y todos ellos condenan el hecho de que Israel adoró en” lugares altos “. Ya en Levítico Jehová dice: “Y destruiré vuestros lugares altos, y derribaré vuestras imágenes, y pondré vuestros cuerpos muertos sobre los cuerpos muertos de vuestros ídolos, y mi alma se abominará.” (Lev 26:30) Doesn ‘t parece haber ninguna duda de que hay! Está claro que Israel no es el uso de “lugares altos” para la adoración de Yahvé. Sin embargo, es en Gabaón que Yahvé viene a Salomón en un sueño y le dice “Pide lo que te daré.” Salomón ciertamente dice las cosas correctas. Habla de cómo Jehová fielmente amado padre de Salomón David y David amaba a Yahvé. Salomón reconoce que Yahvé ahora lo ha hecho rey de Israel, y por lo que parece que Salomón realmente entiende por qué está donde está. Sus palabras están justo en el mensaje: “Dale a tu siervo un corazón con entendimiento para gobernar a tu pueblo, para discernir entre el bien y el mal, porque ¿quién podrá gobernar este tu pueblo tan grande” Salomón sabe que Israel es el pueblo de Yahweh, que sólo Dios hábilmente puede gobernar y Salomón parece entender que él ha sido puesto allí para gobernar con fidelidad como Jehová lo ha colocado allí.

Salomón fue sin duda brillante, Israel se elevó a la altura de su poder bajo Salomón. Se convirtió en el reino más poderoso de la región, era rico más allá de la imaginación. Se dice que Salomón no hizo uso de la plata para decorar cualquiera de sus edificios porque el oro era tan común. La Reina de Saba viajó desde su reino africano de tomar en la sabiduría de Salomón. Pero con toda la sabiduría, el poder y el material bendición del mundo, Salomón hizo demasiado enamorado de su poder mundano y lo hizo todo lo necesario para mantener su poder y riqueza. Él ya no confiaba en la sabiduría de Jehová a gobernar a Israel, pero confiaba en la sabiduría del mundo. Él construyó su poder mundano al casarse con mujeres de muchos reinos diferentes: “Pero el rey Salomón amó a muchas mujeres extranjeras, además de la hija de Faraón: moabita, amonita, edomita, de Sidón, y las mujeres hititas, … Él tenía 700 esposas, princesas y 300 concubinas. Y sus mujeres desviaron su corazón. “(1 Reyes 11: 1, 3) El escritor de Reyes señala:” Jehová había dicho a los hijos de Israel: “No contraer matrimonio con ellos, ni se ensayarán con usted , porque ciertamente harán inclinar vuestros corazones tras sus dioses “. Salomón se aferró a ellas en el amor “Más inquietante Isho’dad escribe:”. La razón de esa prohibición era no sea que [sus hijas] podría hacer que sus hijos también se prostituyen a sus dioses “3 Todas estas mujeres de diferentes partes del mundo,. éstos a Salomón un gran hombre en el barrio. Todas las naciones que lo rodean entienden su poder debido a todas sus esposas y alianzas. Vieron su poder como resultado de estas alianzas, y no como resultado de lo que el Señor había previsto para él y lo hicieron a través de él. Porque Salomón confió en el poder en el mundo, comenzó a ignorar Yahweh y confiar en los “dioses” de sus esposas. Eso resultaría en un desastre para Israel, que pasaría de ser el gorila de 800 libras, que dividida, pobre, constante lucha interna y, finalmente, sería invadida y su gente asesinados o deportados a países extranjeros. Sólo podemos imaginar lo que Israel habría sido como si Salomón y los reyes posteriores habían seguido fielmente Yahweh.

Mientras Salomón parecía venir aparte debido a su sabiduría, vemos que Jesús también comenzó como sabio. Salomón era joven cuando fue concedido gran sabiduría por Dios y, desde luego, ya que Jesús es Dios, Él tenía una gran sabiduría desde el principio. Demostró que la sabiduría desde el principio. Los maestros del templo, los hombres que han pasado toda su vida estudiando Torá “se admiraban de su inteligencia y de sus respuestas.” Esto sería como un niño de doce años de edad hoy en día ir a una reunión en la Escuela de Derecho de Harvard y “sorprendentes” todos los profesores ya está. Es sólo que no iba a pasar, los maestros del templo probablemente tenía un conocimiento más profundo de la Torá entonces los profesores de Harvard tienen de la ley.

La diferencia es la siguiente. Mientras que Salomón llegó a pedazos como escribió en el libro de Eclesiastés: “Vanidad de vanidades, dice el Predicador, vanidad de vanidades! Todo es vanidad. “Todo es inútil cuando seguimos la sabiduría del mundo, todo sólo se rompe. Pero con Jesús: “Y Jesús crecía en sabiduría, en estatura y en gracia ante Dios y los hombres.” (Lucas 2: 52 ESV)

Lo vemos a nuestro alrededor. La gente se llena de sí mismos debido a su poder o sabiduría o la riqueza. Ellos ya no confían en la dirección de Dios, confían en lo que está a su alrededor. Ellos confían en el mundo y su propia comprensión y al final, como Salomón, se encuentran con que todo era inútil, que no hace ningún bien a nadie, si algo causa daño y destrucción. Por otro lado, Jesús ciertamente no llegó a ser rico o poderoso, ni ninguno de sus discípulos. Sin embargo, lo que dejaron fue una iglesia que sigue sirviendo, edificar y animar a la gente de Jesús. La vida de Jesús terminó en la cruz y lo que podría parecer en la pérdida y la derrota, pero Él venció a la muerte. Jesús resucitó de entre los muertos para darnos la promesa de la vida eterna. No puede haber mayor contraste, la mundanidad y la derrota de Salomón, tan lleno de promesas. La santidad y la victoria de Jesús, que vino al mundo sin nada, vivían una vida que el mundo diría nada y, sin embargo, nos da la promesa y la esperanza de Su en este mundo y también en la eternidad.

Salomón falló, confiando en el mundo. Jesús triunfó confiando en la esperanza y la promesa de Dios. Ya que estamos en el comienzo de un nuevo año, vamos a tomar un giro diferente en nuestras resoluciones del Año Nuevo y realmente pensar en lo mucho que nos hemos alejado de el plan de Dios para nuestra vida y de confianza demasiado en las promesas del mundo.

¿Qué podemos hacer en nuestras vidas para volver a dedicarnos a Dios y su voluntad para con nosotros y comenzar a mirar las cosas en nuestra vida que son demasiado acerca de riqueza, el poder, la comodidad y muy poco acerca de la vida en Cristo, por nosotros y por todos los que nos guía el Espíritu Santo para testificar a.

La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Shalom y Amin.