Tag Archives: Jesus is Lord

Some thoughts on thankfulness that you can share this coming Thanksgiving.

I reblogged Dr Hamilton’s post about why gratitude is good for you, certainly there are positive physical effects when we are grateful. Too often we are not just ungrateful, we are envious and resentful of what others have. The ninth commandment is quite specific about coveting what others have.

With just a few days before Thanksgiving we should also discuss being thankful and also how we are blessed. Henry Blackaby gives a good definition as to how a Christian should be thankful: “Thankfulness is foundational to the Christian life. Thankfulness is a conscious response that comes from looking beyond our blessings to their source. As Christians, we have been forgiven, saved from death and adopted as God’s children. There could be no better reason for a grateful heart!” (Henry and Richard Blackaby “Experiencing God Day by Day” p 324). I might add that not only are we saved to eternity which is huge by itself, this gives us the hope that we are living for a purpose, that even in suffering we know that God sustains us, He provides for us, He is watching over us and even in the “worse case”, death, for those who are saved in Jesus, death delivers us to be in His presence. But we shouldn’t just skim over what God does provide for us, that we are kept safe. Sure there are times where we have less than others, there are times when we are sick, injured and even seriously incapacitated. But when you think of the possibilities it is remarkable that for the most part we are kept so healthy and capable.

I often point out that the Book of Revelation tells us that at some point in the end times, God does remove His protective hand. If we think there is evil now, just imagine what it will be like when God takes His restraining hand away and the evil that is unleashed. Blackabys write: “We, too, have been healed and made whole by the Savior. We are free to enjoy the abundant life the Savior has graciously given us. Could we, like the nine lepers, rush off so quickly to glory in our blessings without stopping to thank our Redeemer. … Our worship, prayers, service and daily life ought to be saturated with thanksgiving to God (Phil 4:6) (Ibid p 324)

Blackaby goes on to point out that we should also remember our blessings and I couldn’t agree more. I’d like to say that I faithfully recount my blessings and remember what God did for me. I’d like to say that … One way I try to be pro-active is to record in my journal the circumstances that brought on my need, the way God responded and the way that my situation is worked out by God. Even now I have a tough time thinking of specific incidents, but I know that there have been so many times and each time I often sit back in amazement and I always think “wow, I would never have seen this working out that way. Glory to God for His greatness, His wisdom and His mercy.” Even when things don’t play the way I think they should or that does cause me loss, I still always understand what God is doing and that it is ultimately for my own good.

The Blackabys point out that our blessings often come in what seem to be “ordinary” ways and our attitude is “gee, that was nice, glad things worked out” and don’t really take time to see God’s hand. Our Gospel reading for Thanksgiving this year is about the ten lepers. Jesus healed them all, how many came to tell Jesus how grateful they were? One, one out of ten. Today, even for us in the church, even ten percent is probably a high percentage. Appreciation in the form of telling others how much you appreciate them and offering them encouragement. I get encouragement once in awhile and often won’t really appreciate what was done. I know that I need to show more appreciation, encouragement and blessing for those around me, that I minister to. But I too often fail to do that. It does not seem hard to understand that when we bless others we show gratitude to what God does for us, and what others do for us, but most importantly be grateful to God.

We need to show gratitude, we need to show it in public, grateful to God and to those that God has put in our life. In addition, yea, we should break out that journal and write about how God has blessed us, what happened and what God did in response. We should take some time to be in wonder of what God did, what He does, and the promises of what He will do. We should go back through our journals and re-remember what God did, I should be a lot better about relating in my sermons how God has blessed me. Too often we skim over the blessings and spend too much time whining and complaining about what we think we should have, what we feel we’re entitled to. In this time of Thanksgiving let’s focus on being grateful for the things that we often take for granted and let go of what we think we are entitled to.

Happy Thanksgiving (again don’t call it Turkey Day or I will snap). Have a great time with family and friends and take some real time to tell them what you are grateful for, especially our Lord and the family and friends He’s given us.

God’s minister or the people’s minister?

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Yes, for the second day in a row I am ripping off Dr Dale Meyer, but for good reason, because it brought up an issue that is important regarding worship. Dr Meyer’s commentary is first and then my slant on the reasons why I preach from the pulpit.

Meyer Minute for November 21

Here’s a question I’m often asked. “Does the Seminary teach students to preach in or out of the pulpit?” This ranks right up there with the other great questions of the universe. Why does God hide Himself from us? Why does God permit suffering? How can Christianity claim to be the only true religion and only way to heaven? Catch my sarcasm?

We have chapel services on campus every weekday. Most chapel sermons are delivered from the pulpit but it’s not unusual for the preacher to stand in the center of the chancel or even down in the aisle. I teach preaching and always get the question, “What about preaching out of the pulpit?” There are, I answer, logistical considerations. For example, if you’re standing in the aisle, can the people on the flanks or in the balcony see you? There are deeper considerations. What is the congregation used to? If they’re used to one way or the other, is this an issue worthy of controversy? Ask the elders, I tell them. But going farther, my sarcasm getting the better of me, why do you ask? I’ve learned that they imagine that standing out of the pulpit somehow means being relevant. I also hear lay people say, “We love our pastor. He preaches out of the pulpit.” Huh? The real issue is what he’s preaching! A compelling sermon from God’s Word will be compelling wherever it’s delivered from. A sermon of theological jargon that doesn’t speak to life will be irrelevant wherever it comes from.

In my mind it comes down to this. To congregation members: Are we so at home with one worship style that we get upset by something different? Aren’t we driven to come to church by this question, “Lord, to whom shall we go? You have the words of eternal life.” (John 6:68) To students: Don’t make the pulpit the hill you’ll die on, or off. Instead, make God’s Word so applicable to people’s lives that they’ll listen intently wherever you are. In or out? Sounds like a belly-button question, naval gazing. I’m desperate to know more God, wherever the preacher stands.

My thoughts on why I preach a certain way – Pastor Jim Driskell

I certainly get Dr Meyer’s point, well I kind of have to, he’s the one that taught my Homiletics II course, I passed. Fits with my philosophy of life “Semper Gumby”, always flexible. You do have to factor in the situation, the hearers, survey all the considerations. All things being equal, I do prefer the pulpit. It’s not due to some ego need, but I also have to remember what I’m doing there. Richard Foster asked the rather germaine question; “Am I a minister of the people or of Christ.” I’m called “minister” because I represent Jesus to His church, His people. Yea, sometimes you do have to come down and get right in the middle of people. But as I’ve been discussing for awhile, it’s not our “comfort” that it’s about, it’s how we glorify the Lord and pick a part of His earthly ministry and you can see that He was terribly concerned about our “comfort” He was concerned that we are growing, that we are becoming mature in Jesus. How does that apply here? I feel it’s my duty in as many ways as possible to remind people of the Lordship of Jesus. Not that He’s aloof, or separated from us, He’s not, as baptized children who eat Jesus’ Body and drink His blood, we could not be closer or more apart of anyone. But we also let ourselves get way to buddy-buddy with Jesus and we forget what He’s done, continues to do and what He will do. He told us that when He returns He will return in His glory, we know that He rules in glory from heaven. If He chooses to treat us as His friends, and He told us He did, that’s His call and I would certainly welcome it. But as His minister, as one who has been chosen to represent Him and bring Him due honor in front of His people, that’s what my aim is. That when we are in worship together we all know that it’s Jesus who is with us, who is using me to preach. I may not be that great as I conduct worship and I may not be worthy of that tremendous privilege and duty, but I strive to do it to the best of my ability and I want people coming in and thinking about our Great King and I intend to honor Him that way and leave it to Him if He chooses some other way. So Dr Meyer’s point is well taken, if you are in worship, be there for the right reasons. It does none of us any good to get hung up on whether I’m in a pulpit, wandering around, yada, yada. Be focused on what God’s doing, that, hopefully, He is using me to preach His word and I’m doing it well enough and you are getting a message that will lift you and encourage you, know that our great and powerful God is in control and watching over you and to bring Jesus to all you know. In the meantime I will faithfully do what I can to honor Him.

The saints of Jesus, those who live with authenticity First Saint Johns, November 2, 2014

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Traducción española sigue el texto Inglés

Click on the above link or copy and paste into your browser to hear the audio version of this sermon.

We make our beginning in the name of God the Father and in the Name of God the Son and inthe Name of God the Holy Spirit. I’m going to say good morning saints of York and you’re going to say good morning Saint Jim, Good morning saints of York…

And all God’s people said AMEN! We celebrate All Saints Day today, which is also the same day as Reformation Day which we will observe in this afternoon’s worship, the day that Martin Luther posted his 95 Theses.
Halloween, which was observed on Friday, has its roots in a Gaelic pagan holiday called Samhain [pronounced sawin] which is when it was thought that spirits and fairies could more easily move into the physical world. The souls of the dead would visit the places where they lived. Halloween is the second most observed celebration after Christmas. For those in the secular world who love to think of how pragmatic and reality driven they are, one writer observed that “Halloween is he ultimate holiday of pretending… we dress up and ‘pretend’ to be someone or something other than ourselves…” In other words it simply emphasizes the phoniness of the world that we live in. A world that denies the reality of a loving, Creator God and tries to make itself into something much better that it’s not. The world loves to concern its self with the phoney aspect of “spirituality” which many people today readily buy into and deny the true spirituality that is Jesus Christ. I keep searching, but I can find no where that explains what people really think that kind of spirituality will do, except that it gives them the feeling of being in control, but never really how that control is realized. How it works in terms of eternity? No one seems to be the least bit interested. The world talks a good game about being “genuine”, of authenticity, but you rarely see it, it’s only in terms of their deluded perception of a world without God and then they wonder why they always feel lost, frightened and alone. There is only one source of authenticity and that is in Jesus. When we are a saint in Jesus are we truly authentic, part of which is being humble, that is when we trust the Lord to live the life that He has saved us for. To be sure being a Christian is much more than the Beatitudes, our reading today, but we certainly model authenticity when we do our best to live that life through the power of the Holy Spirit. The Beatitudes are not our works, they are the fruit of the Holy Spirit who is working through us. We still sin, the world thinks that we should live in perfection. No, the saints will always be fallible people, the old man lives in each of the saints, but the Holy Spirit moves us again and again to live up to the Beatitudes. The world tries to live its own virtues, but it is very clear that those virtues are only to enhance their own life and the fruit of their own spirit, the spirit of the world and not of the Holy Spirit. Roy Lloyd tells the following: “…a man who arrived in 1953 at the Chicago railroad station to receive the Nobel Peace Prize. As he stepped off the train… as the cameras flashed and city officials approached … he thanked them politely. Then he asked to be excused for a moment. He walked through the crowd to the side of an elderly black woman struggling with two large suitcases. He picked them up, smiled and escorted her to the bus, helped her get on and wished her a safe journey. Then Albert Schweitzer turned to the crowd and apologized for keeping them waiting. It is reported that one member of the reception committee told a reporter, ‘That’s the first time I ever saw a sermon walking.’” Schweitzer was a German theologian, a Lutheran, an organist who studied Bach, a physician, a medical missionary to Africa. He was awarded the Nobel Peace Prize for his philosophy of “Reverence for Life”, evidenced in his founding of a hospital in Gabon around the turn of the twentieth century. It is interesting how a saint of Christ who produced so much fruit as a Christian disciple, so accomplished and yet in a huge crowd, was the only one who noticed an elderly lady who needed help, then and there, to make her next connection for her trip. A simple act from a man who served our Lord in such magnificent ways, a great saint of Christ.
David Kinneman was the speaker at the conference in North Carolina I attended. One thing he returned to over and over in his presentation was that today’s younger generations and, I submit most people in the world, are looking for, is authenticty, genuinness. They know and we who are in Christ know that the world is not genuine. All the institutions of the world fail repeatedly and yet try to convince of their authority and authenticity even while they impose on our society and repeatedly fail. All of us can relate to how we can see through the thin veil of hypocrisy around us. The church is often accused of hypocrisy and often for good reason. We try to convince the world that we are perfect saints in Jesus and yet our attempt is shattered when we look at the true saints. Paul called himself the chief of all sinners. He didn’t say that in an attempt to appear to be pious, he knew of the sins he had committed against Jesus and His church and he acknowledged them and continued to bear the fruit of the Holy Spirit. Not as some kind of way to atone for His sins. Why? His sins had been paid for at the Cross, Paul knew there was nothing he could add to Jesus’ sacrifice for us. Jesus paid for our sins through His suffering and sacrifice. We, as His saints, are saved in His sacrifice, but as His saints we faithfully follow the leading, encouragement, promise and hope of the Holy Spirit which is the only way we can live out the Beatitudes. We acknowledge our failings, our sin. When we try to convince the world that we are perfect and above all the evil of the world, the world can see right through us. But when we acknowledge that the only way that we are perfect is through Jesus and only through His grace and forgiveness, that we still struggle and still fail in sin, then the world may know salvation through Jesus.
We are valuable, we are His creation and are saved by Him through Christ. We have to remember how valuable we are to God. John writes: “See what kind of love [that is the agape love} the Father has given to us: that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him… but we know that when he appears we shall be like him,..” We shall be His saints and we will be perfect, not in ourselves, but in Him who died for us, and because of that we are valuable to the Father and He loves His children with the highest expression of love.
Dr Luther wrote: ‘Tomorrow I have to lecture on the drunkenness of Noah [Gen 9: 20-27]; so I should drink enough this evening to be able to talk about that wickedness as one who knows by experience.” Luther was authentic, I’m not telling you to imitate authenticity to that degree, but it is to acknowledge that we are tempted and occasionally fail.
Since the elders, the saints in Christ will be gathered around the throne of God in heaven as we read in Revelation 7:12, the saints praising God and worshiping Him, let’s pull out the lyrics inserted in your bulletin and let’s praise Him here and now: I love you Lord, lyrics by Petra…
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

Hacemos nuestro comienzo en el nombre de Dios Padre y en el nombre de Dios el Hijo y en el Nombre de Dios el Espíritu Santo. Yo voy a decir buenas santos de la mañana de York y vas a dar los buenos días en Saint Jim, buenos santos de la mañana de York …
Y todo el pueblo de Dios dijo AMEN! Celebramos hoy el Día de Todos los Santos, que es también el mismo día como Día de la Reforma que observaremos en el culto de esta tarde, el día en que Martín Lutero clavó sus 95 tesis.
Halloween, que se observó el viernes, tiene sus raíces en un día de fiesta pagano gaélico llamado Samhain [Sawin pronunciado], que es cuando se pensaba que los espíritus y hadas podían moverse con mayor facilidad en el mundo físico. Las almas de los muertos visitaban los lugares donde vivían. Halloween es la segunda fiesta más observado después de la Navidad. Para aquellos en el mundo secular que les gusta pensar en cómo pragmático y la realidad que son impulsados, un escritor señaló que “Halloween es él último día de fiesta de fingir … nos vestimos y ‘pretender’ ser alguien o algo distinto de nosotros mismos. .. “En otras palabras, simplemente pone de relieve la falsedad del mundo en que vivimos. un mundo que niega la realidad de un cariño, Dios Creador y trata de hacer en algo mucho mejor que no lo es. El mundo ama a preocuparse de su auto con el aspecto falso de “espiritualidad” que muchas personas hoy en día comprar fácilmente en y negar la verdadera espiritualidad que es Jesucristo. Sigo buscando, pero no encuentro donde explica que lo que la gente realmente piensa que tipo de espiritualidad va a hacer, excepto que les da la sensación de estar en control, pero nunca realmente cómo se realiza ese control. ¿Cómo funciona en términos de la eternidad? Nadie parece ser el más mínimo interés. El mundo habla un buen juego de ser “auténtico”, de autenticidad, pero que rara vez se ve, es sólo en términos de su percepción ilusoria de un mundo sin Dios y luego se preguntan por qué siempre se siente perdida, asustada y sola. Sólo hay una fuente de autenticidad y que está en Jesús. Cuando estamos a un santo en Jesús son verdaderamente auténtico, parte de la cual está siendo humilde, que es cuando confiamos en el Señor para vivir la vida que Él nos ha salvado para. Para estar seguro de ser cristiano es mucho más que las Bienaventuranzas, nuestra lectura de hoy, pero sin duda modelar autenticidad cuando hacemos nuestro mejor esfuerzo para vivir esa vida a través del poder del Espíritu Santo. Las Bienaventuranzas no son nuestras obras, que son el fruto del Espíritu Santo que está trabajando a través de nosotros. Todavía el pecado, el mundo piensa que debemos vivir en la perfección. No, los santos siempre serán personas falibles, el anciano vive en cada uno de los santos, pero el Espíritu Santo nos mueve una y otra vez a la altura de las Bienaventuranzas. El mundo trata de vivir sus propias virtudes, pero es muy claro que esas virtudes son sólo para mejorar su propia vida y el fruto de su propio espíritu, el espíritu del mundo y no del Espíritu Santo. Roy Lloyd dice lo siguiente: “… un hombre que llegó en 1953 en la estación de ferrocarril de Chicago para recibir el Premio Nobel de la Paz. Como él bajó del tren … como las cámaras destellaron y funcionarios de la ciudad se acercaron … él les dio las gracias cortésmente. Entonces él pidió ser excusado por un momento. Caminó a través de la multitud hacia el lado de una mujer de negro anciano que lucha con dos grandes maletas. Él los recogió, sonrió y la escoltó hasta el autobús, la ayudó a subir y le deseó un buen viaje. Luego Albert Schweitzer se volvió hacia la multitud y se disculpó por mantenerlos esperando. Se ha informado de que un miembro del comité de recepción le dijo a un reportero, “Esa es la primera vez que vi un pie sermón. ‘” Schweitzer fue un teólogo alemán, luterano, un organista que estudió Bach, un médico, un médico misionero a África. Fue galardonado con el Premio Nobel de la Paz por su filosofía de “Reverencia por la Vida”, se evidencia en su fundación de un hospital en Gabón alrededor de la vuelta del siglo XX. Es interesante cómo un santo de Cristo, que produce tanta fruta como un discípulo cristiano, por lo realizado y aún en una gran multitud, era el único que se dio cuenta de una anciana que necesitaba ayuda, entonces y allí, para hacer su próxima conexión para su viaje. Un simple acto de un hombre que sirvió a nuestro Señor de una manera tan magníficas, un gran santo de Cristo.
David Kinneman fue el orador en la conferencia en Carolina del Norte que asistí. Una cosa que él regresó a una y otra vez en su presentación fue que las generaciones más jóvenes de hoy en día y, a mi juicio la mayoría de la gente en el mundo, están buscando, es authenticty, genuinness. Ellos saben y nosotros, los que están en Cristo saben que el mundo no es genuino. Todas las instituciones del mundo fallan en repetidas ocasiones y, sin embargo tratar de convencer de su autoridad y autenticidad, incluso mientras ellos imponen en nuestra sociedad y en repetidas ocasiones fallan. Todos nosotros podemos relacionar con la forma en que podemos ver a través del fino velo de la hipocresía que nos rodea. La iglesia es a menudo acusado de hipocresía y, a menudo por una buena razón. Tratamos de convencer al mundo de que somos santos perfectos en Jesús y sin embargo nuestro intento se hizo añicos cuando nos fijamos en los santos verdaderos. Pablo llamó a sí mismo el jefe de todos los pecadores. Él no dijo que en un intento de que parecen ser piadoso, él sabía de los pecados que había cometido en contra de Jesús y su iglesia y él los reconoció y continuó a producir el fruto del Espíritu Santo. No es como una especie de forma de expiar sus pecados. ¿Por qué? Sus pecados han sido pagados a la Cruz, Pablo sabía que no había nada que pudiera añadir a sacrificio de Jesús por nosotros. Jesús pagó por nuestros pecados a través de Su sufrimiento y sacrificio. Nosotros, como sus santos, somos salvos en Su sacrificio, sino como sus santos que fielmente seguimos el liderazgo, ánimo, esperanza y promesa del Espíritu Santo, que es la única manera en que podemos vivir las Bienaventuranzas. Reconocemos nuestras faltas, nuestros pecados. Cuando tratamos de convencer al mundo de que somos perfectos, y sobre todo el mal del mundo, el mundo puede ver a través de nosotros. Pero cuando reconocemos que la única manera de que somos perfectos es a través de Jesús y sólo a través de su gracia y el perdón, que todavía luchamos y todavía fallamos en el pecado, entonces el mundo conozca la salvación a través de Jesús.
Estamos valioso, nosotros somos su creación y somos salvos por Él a través de Cristo. Tenemos que recordar lo valioso que somos para Dios. Juan escribe: “ver qué tipo de amor [que es el amor ágape} el Padre nos ha dado: que seamos llamados hijos de Dios; y así estamos. La razón por la cual el mundo no sabe de nosotros es que no lo conocía … pero sabemos que cuando él se manifieste, seremos semejantes a él, .. “Vamos a ser sus santos y vamos a ser perfecto, no en nosotros mismos, sino en Aquel que murió por nosotros, y debido a que somos valiosos para el Padre y Él ama a sus hijos con la expresión más alta del amor.
Dr. Lutero escribió: “Mañana tengo que dar una conferencia sobre la embriaguez de Noé [Génesis 9: 20-27]; así que deben beber suficiente esta noche para poder hablar de que la maldad como alguien que sabe por experiencia. “Lutero era auténtica, no te estoy diciendo que imitar autenticidad a ese grado, pero es reconocer que somos tentados y ocasionalmente fallar.
Dado que los ancianos, los santos en Cristo se reunieron alrededor del trono de Dios en el cielo, como leemos en Apocalipsis 07:12, los santos alabando a Dios y lo adoran, vamos a tirar hacia fuera las letras insertadas en su boletín y Alabemosle aquí y ahora: Te amo Señor, letra de Petra …
La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Shalom y Amin.

Weddings are for worship and should not be a lot of money, period!

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This is based on an article in the Wall Street Journal dated Oct 5, 2014 (sorry cut off the page number). The average, AVERAGE wedding in America costs $29,858. That is more then I made when I started my first job at Chase Commercial Corp. ( one wedding in ten cost between $50,000 and $100,000! This is not a typo) I’m going to say it and I’m sure someone won’t like it, but that’s insane! Turns out that the article would tend to agree. The author Brett Arends quotes research done by Andrew Francis and Hugo Mialon, two economics professor at Emory University in Atlanta (A Diamond is Forever and Other Fairy Tales: The Relationship between Wedding Expenses and Marriage Duration). Their findings were, at least to the current culture of excess and overkill, that: “We find evidence that marriage duration is inversely associated with spending on the engagement ring and wedding ceremony.” That is, the more you spend on the wedding/engagement, the more likely that you will not stay married.

The authors found that “women whose weddings had cost more than $20,000. ended up getting divorced 60% more often than those whose weddings were cheaper. And men who spent between $2,000 and $4,000 on their engagement ring got divorced 30% more often than those who spent between $500 and $2,000.” Mr Arends talks about the likelihood of an expensive wedding raising expectations, etc. He also writes about the very real possibility that the couple may feel trapped into the wedding after a lot of money has been spent and maybe now they’re having second thoughts.

The upshot is this: “The evidence suggests that the types of weddings associated with the lower likelihood of divorce are those that are relatively inexpensive but high in attendance,’ write Messrs. Francis and Mialon.” Didn’t see that coming didja? My translation; there is a lot more intimacy, a lot more feeling of being together with a modest cost wedding. You don’t start your married lives already trying to outdo people or impress people, creating problems right from the start. Instead you have a nice group of those you want at the wedding and you treat them nicely, but hey, who’s kidding who and trying to wow everyone? It’s just not the way to start a marriage.

Now I think I have a different perspective on this than most people and for that matter most clergy. I think even clergy have fallen into the trap of conceding the ceremony to other people and really just being a prop. I get it, most important day, want it to be perfect, everybody look at me, yada, yada. Feeding into the immaturity and narcissism that is so prevalent in today’s society. I think we all know a bride that felt the entire event was about her, center stage, look at me, with very little understanding of the fact that there was going to be a marriage after the wedding. The marriage is supposed to last for decades, not months.

I am a Lutheran pastor and I would probably be smitten if George Clooney and Amal Alamuddin came to me and asked me to perform their wedding. Nonetheless, it just is not going to be at their level, at least not for the ceremony. Yea, a couple is going to do what they want for a reception, but in the church I pastor, that ceremony is going to be about them coming before God and understanding that their marriage is all about living a Christian life, in all they do.

Ladies you aren’t going to like this, but a Lutheran wedding is about worship, the pastor is the center of attention, not you. You will get your moment, but the pastor’s responsibility to you and frankly to the rest of the people in attendance is to impress upon all, the seriousness of marriage and the commitment you are making before God. Isn’t that the way it should be, isn’t that the way you want your marriage to start? Versus a big show “it’s all about me”? The wedding ceremony isn’t especially long, but there is no mistaking the emphasis. You have come together before God and these witnesses to make a sacred commitment and take sacred vows. You better take them seriously from the start. It is a reminder of what marriage is about, and yes, between a man and a woman. It is entirely what God’s intention is for marriage, the union between two complementary persons, man and woman, how God created us and how we should live that union together, one flesh.

It is also worship for those attending, many of whom have probably not been in worship since, well let’s be upbeat and say since Easter or Christmas. It is a reminder to them that marriage is sacred, it is important, it’s about all the trials and tribulations of life and marriage. It’s not about giving up the first time things don’t go your way, it’s about living through all those things to God’s glory, not yours. Towards the end of the ceremony I close with this prayer and it is not just for the two who are now married, but for all the married couples in attendance: “O God, our dwelling place in all generations, look with favor upon the homes of our land. Embrace husbands and wives, parents and children, in the arms of Your love and grant that each, in reverence for Christ, fulfill the duties You have given. Bless our homes that they may ever be a shelter for the defenseless, a fortress for the tempted, a resting place for the weary and a foretaste of our eternal home with You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.” (Lutheran Service Book Agenda p 70, Concordia House Publishing) And then the Lord’s prayer. So ya, this isn’t some Hollywood movie, this is about marriage that is for all the right reasons and things and that’s the way it should be. Sorry to my brother pastors, but if you have a couple whose purpose is something else, just shut it off then. I didn’t go into the ministry to be popular, I am a minister of Jesus Christ and I serve Him and am here to help and serve those that I come in contact with to know Him and His will. Not to be someone’s prop at a Hollywood wedding, so George and Amal, I’d have to respectfully decline if the wedding is anything other than that. The reception, hey, you’re on your own on that. And now I get to start wedding counseling with a couple tonight and that’s is so great and they know the drill. I can’t wait to help them start this exciting adventure to a wonderful life in Jesus and to the glory of God.

Jesus Is Not a Politically Correct Wimp

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Jesus Is Not a Politically Correct Wimp.

This is a great article about the public perception of Jesus and the reality of Jesus in the Bible.

Video of “Chain of Custody” of the Bible and “Did Jesus claim to be God” from J Warner Wallce, Cold Case Christianity website

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Chain of Custody video J Warner Wallace – Cold Case Christianity

Did Jesus Claim to Be God? (Cold-Case Christianity Broadcast #10)

Online home to J. Warner Wallace, author of Cold Case Christianity and Christian apologist.

http://coldcasechristianity.com/2014/did-jesus-claim-to-be- . . .

I do not claim to be an expert in any areas of theology/Christianity. I have a Master’s of Divinity Degree and so I am considered to be professionally qualified as a Pastor and as much as possible an authority on Lutheran Doctrine and pastoral practice. Point is, there are people out there who have become very expert in different aspects of Christianity and one of those is J Warner Wallace. Pastor Wallace was a cold-case police detective in the Los Angeles Police Department who looks at the history and authenticity of Christianity and puts it under scrutiny as a detective, particularly a cold-case detective. A cold-case detective almost never has any physical evidence and therefore has to build a case on a lot of different aspects of the case, which is presented in court to prosecute the suspect.

As a detective Pastor Wallace is also very familiar with the “chain of custody”. As a Federal Police Officer in the Coast Guard I was also very well trained in the “chain of custody”. Any evidence recovered from a suspected crime scene has to be handled with utmost security in order to assure that lawyers, judges, etc, have complete confidence that this evidence hasn’t been tampered with in any way. If there is any serious question as to the chain of custody important evidence can be excluded from a trial, obviously the effect of that could destroy a case. Wallace applies those same parameters to test the “chain of custody” of the Bible and he shows that there is very little doubt that the chain of custody has been faithfully maintained dating back, in the case under discussion, to the Apostle John. The first link is to that video, you can paste that link into your browser to see the video on the “Cold Case Christianity” website.

The other link is to Pastor Wallace’s podcast which raises the issue whether Jesus actually claimed to be God. This is an issue that Bible opponents love to raise, did Jesus come straight out and say “Hi, I’m God.”? Well he did, too often we try to put everything in our own context, 21st century Americans, and when we don’t see that in other times and places we dismiss the claim. Jesus made it very clear to His 1st century Jewish listeners that He was very much God and they understood Him very clearly. Listen as Pastor Wallace explains how Jesus made it very clear who He was.

I do want to make it clear, that as Christian disciples we are not made Christian disciples by the evidence. We are brought to faith in Jesus by the Holy Spirit, we don’t want to make our Christian faith a test of physical evidence. By the same token when we leave questions unanswered to people who are obviously antagonistic to the faith, we raise questions in others as to the authenticity of the Christian faith. Often I’ve found myself acting more as an “apologist” a defender of the faith, not for the benefit of the person who is challenging what I’m teaching, but the benefit of the weaker brother or sister whose faith might be undermined because of an antagonist. Our faith is in Christ, He is the One who leads and guides us, the Lord of our lives. We do not need the physical evidence, but often we are challenged by a hostile world and we want to: “but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you;” (1 Pet 3:15 ESV) I would really encourage you to check out Pastor Wallace’s website, he has a lot of great blogs, podcasts and videos on many fascinating aspects of “…the faith that was once for all delivered to the saints” (Jude 3 ESV)

Sure it’s all about smoking marijuana, what makes me happy

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Gonna kind of step off the deep end here so stand by for serious squawking.
Burt Helm in Inc Magazine (Dec 2013/Jan 2014 p 56) about the corporate culture in Boulder, Co. Their local historian pleading not to “unfairly reducing Boulder to a playground where smug eco-liberals puffed legalized marijuana and compared triathlon times.”
If it walks like a duck and quacks like a duck, gotta be a duck. “We’re so much more complex than that” says local historian Carol Taylor. No, no you’re not you think your sophisticated intellectuals with your degrees in Women’s Studies, how is that any kind of serious academic pursuit. Degrees issued from “prestigious” colleges, that are just really “degree mills”. No academic benefit, just a huge amount of money for a name and connections.
These are people who sit around and tell each other how good they are because they lobby for government to spend more taxpayer money, while they don’t give to anything and find ways to avoid any kind of tax.
They tell each other how good they are by finding ways to justify killing babies, elderly, anyone who really doesn’t stack up so that they can of course pursue much higher goals like legalizing marijuana. These are the same people who in the 60s and 70s told everyone that abortion, divorce, should be easier, but would never become common place. Yea, welcome to your short-sighted ignorance, where both are epidemic, tearing apart families, creating the last two generations that have known the most unstable, insecure lives in history outside of war zones, famine zones, etc.
Yea, good for you, you have so much money, most of which is mommy and daddies, who just gave you money petted you on the heard, and sent you on your way. That way you could have teen-age sex, abortions, drugs, you know the 90210 life-style that you strive for and that yo think is so edifying.
Good for Burt Helm, he writes “it’s hard to keep a straight face”. I may be taking his comment a little out of context, but boy it is. You have a bunch of people who are an inch thick and a mile wide.
Yea, good for you , you make big bucks. Yea, people who have very little integrity, who expertly appeal to the lowest common denominator (yea, marijuana for example). Principle takes a back seat to “what’s in it for me” (actually that is the principle they live by). There big social solution is legalizing marijuana, and they couldn’t care less how it affects the vast majority of people. Try being in my inner city church office where people spend so much time trying to con you out of a bit of money. How many times have I heard about someone who was just at our food bank, who just went out and sold about $40 worth of groceries for a joint. “Yea kids get free lunch and breakfast at school, I don’t have to worry about food.” Wow, if these pretentious fops from Boulder ever lived in a real place, got a dose of reality, these boors from Wellesley, Harvard and Smith Colleges who have always lived on “opm” (other people’s money). They don’t know what they’re talking about and they don’t care, “don’t try to confuse me with the facts, I’m so much smarter than you.”
So long as I get my way, because I have all my life, I really don’t care how much what I do creates a more decadent, debauched society.
Common denominator? It’s all about me, I’m my own “god”, it’s what makes me happy, yada, yada. Then when it all falls apart, they get bailed out by others, but of course, it’s someone else’s fault. Someone didn’t let me smoke a joint and get mellow. Yea, they really think that way. God is God, we are saved, we are only fulfilled in our lives through Christ. It just baffles me, I am showing you Christ, you show me a joint. There is life and life more abundant, or there’s sitting around with a joint, making money off of your self-centered lusts.

9/11 was a fateful date in my life

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A couple of milestones, first I just published my 200th post, decent amount for thirteen months of writing. Thanks very much for those who check out my blogs. Most other bloggers are better and more prolific than I am, (and OK, much more popular) but blogging gives me a chance to address some issues, refer people to when they’d like to check out my ministry and an artistic outlet for me. (Yea, I know, not very artistic, but it is for me.)
Other milestone, much more compelling, the thirteenth anniversary of the terrorist attacks in New York City, Washington D.C. and western Pennsylvania.
I was working in corporate finance for Robert Half International in downtown Boston. Worked half a block from Boston Common. Like everyone else this day didn’t start out notably and there was nothing about the day that was at all out of the norm. Nice weather, a little chilly, hey it’s Boston in September, it cools off quick after Labor Day. Pleasant enough walk from South Station, about a mile. Into the day, heard on the radio that a plane hit the World Trade Center. Like others, I thought they were referring to some small craft, didn’t sound like too much of a surprise. The buzz in the office, though, was slowly, but steadily, increasing and I decided to check the television. Clearly this was much more serious. Then the second plane hit and then the plane hit the Pentagon. It was quickly disclosed what flights these planes were and where they had originated, Boston.
I don’t know how, but it had to be one of the one of the fastest decisions in city and state government I’ve every known. Everyone leaves the city who doesn’t live here and they need to be out by 2pm. None of us needed much encouragement. Terrorists struck two major east coast cities, the flights originated from Boston, who is to say there aren’t more and one, or more, aren’t aimed at Boston.
On my way to the last train out of South Station is one of the weirdest experiences I’ve ever had. The mile walk in the heart of Boston on a weekday in September consists of waiting for walk lights, dodging traffic to get across streets, traffic congestion and noise, planes very low over head landing at Logan Airport just across the inner harbor. There wasn’t a lot of idle chatter on the train home and it seemed as if the train crew was on a mission to finish the course and get the heck home themselves.
I knew one NYPD Officer and one Fire Department of New York firefighter and also someone at the Pentagon. Also my corporate jobs were all closely associated with NYC. My first job was with Chase Manhattan, and subsequent companies I worked for had me handling the NYC area. Spent a lot of time in NYC and knew a lot of people in different corporations there. None of them, thankfully suffered any ill-effects due to the attacks.
I wasn’t going to get hold of anyone for a while, but they were all in my prayers. Churches across my home city, mine included, were open the next night and as you may know, church attendance spiked for the next few weeks. Flags were hung, various patriotic displays and waiting for the next step.
I had been serving in the United States Coast Guard Reserve for twenty-five years. Yes, the Coast Guard is a military organization, in fact the unit I was in at the time was a Naval Coastal Warfare unit. This was a unit deployable to anywhere in the world. These units were formed after the bombing of the U.S.S Cole in Yemen In October, 2000 in order to protect U.S. ships in foreign ports. We were told to keep our cell phones on, our seabags packed and be prepared to leave at very short notice. This unit stayed mobilized until August 2002. We were deployed for almost three months to Tarragona, Spain to do force protection for a NATO exercise in Spain.
From there I went back to the boat station I had been with for over twenty years. From there to a temporary assignment to the First District Small Boat Tactical Team to do security for different High Interest Vessels and locations in the First District (mostly New England) and then back to my boat station for the rest of my four years on active duty in the War On Terror.
My corporate job had dissolved since my time on active duty, yea legal, but not really very supportive? But in the meantime, it was decided that I attend seminary and was accepted at Concordia Seminary in St Louis to study for a Master of Divinity degree and to begin my third career as a Minister of the Gospel. I successfully finished in 2010 and was called to my first parish, First Saint Johns Lutheran Church in York, Pa.
God’s hand was clearly in the events in my life in the last thirteen years and the Holy Spirit certainly guided me through a challenging, exciting and interesting time. Praise God and I pray that He uses my experiences to His glory and to serve others to the glory of Jesus Christ.

Questions can often only be answered by doing and not fussing.

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Having been a still, relatively, recent seminary graduate, Master of Divinity (2010 – Concordia Seminary St Louis, Mo.), I think I can comment with some authority on Henry Blackaby’s comment”…merely ‘talking about the Christian pilgrimage is not sufficient. We must actually set out on the journey! We can spend many hours debating and discussing issues related to the Chritian life, but this means little if we never actually step out and follow Christ!” (“Experiencing God day by day” p 24). Yea and amen, it doesn’t just apply to seminary students, although it seemed as if too many thought that ministry was all about sitting around thinking great thoughts and then on Sunday morning coming down to dispense their great wisdom. Yea, well neither one applies to anyone that I met, and I think that after 4 years of actual ministry (my anniversary was this past August), I think I can say with some authority that I didn’t meet any students that had many, if any great thoughts.
The same can be said for many who have spent years, decades in the church. Sure we are to study Scripture, right up until they are throwing dirt on our face, but as Blackaby writes “Christianity is not a set of teachings to understand. It is a Person to follow. As he walked with Jesus, Andrew watched Jesus heal the sick, teach God’s wisdom, and demonstrate God’s power. Andrew not only learned ‘about’ God; he actually experienced Him!”
OK, point taken Christianity is about being a disciple, unless you are in unusual circumstances, discipling means being taught by another person and teaching another person, at the same time. While also continuing to study and be encouraged by Scripture.
I disagree that “Christianity is not a set of teachings to understand…” Yea, it really is, you always have Jesus and He will disciple you, but there may be unusual times when you just have Scripture and no one to disciple, be discipled by. Certainly we turn in prayer to God and are guided by the Holy Spirit. But point taken, bottom line being a Christian is being in relation with Jesus.
In that discipling relationship there will no doubt be questions. Certainly it is our nature to have our questions answered before we start out. In the Coast Guard you had these guys who had to have every question answered before they got underway, generally they just got shoved out the door. You can stand around talking it to death or you can get underway, get on scene, and you will get answers and rely on your training, experience and greater minds at the station to address the situation. In the meantime, yapping about it at the station and instead of getting there produces very little.
In my Christian walk it has been uncanny how many times the answers have come while I was in the process. Sometimes they wouldn’t come until after you were settled in the lane you were guided to travel and realize that the only way those questions could have been answered was to actually follow the Holy Spirit’s leading and play it out. I’ve had many experiences of looking back and thinking “ohhhh, that’s how that was supposed to be, that’s so cool, I would have never have thought that.” Like it or not, the Holy Spirit is going to do it much better than you and in a way that often just leaves you in awe. “I would never have done it that way.”
Despite what you think, you are not entitled to answers to everything, often the whole point is for you to get underway and the answers come. Your growth comes in being guided by the Spirit, getting answers on the way and it’s the only way it could have happened.
Many think that they have a “choice”, well yea, the right way (God’s way) or the wrong way (your way). Some people like to go to God with an attitude of; “You answer all my questions, give me your pitch and then I”ll think it over and get back to you.” As if God’s Son is some kind of vacuum cleaner salesman.
Blackaby suggests that Jesus might say, ‘Put on your shoes, step out onto the road and follow Me.’ As you walk daily with Him, Jesus will answer your questions, and you will discover far more than you even knew to ask.”
Get off your high horse, listen, quit quibbling. There are no better offers and when you really submit yourself to God and trust in His Word instead of listening to your own, often, pompous nonsense, you will find that you really do understand, and that you aren’t even close to really understanding. That you realize you don’t need to know everything. You can trust Jesus and His Lordship and you can get on with what you need to do.

Do we take the chance to bless anyone. First St Johns Aug 31, 2014

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(click on the above link or copy and paste into your browser to hear the recorded version of this sermon)

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who pray for those who torment them said … AMEN!
Paul is usually a tough read. While I sit hear and listen as people do the readings and please don’t get me wrong, the people who step up here and contribute to this church when they serve as readers do a tremendous service and they do a great job and I want to thank them for stepping up. But there are times when I feel bad, because Paul can get awfully tortuous and it’s difficult to follow a thought and put in the right punctuation in their head. Well today, Paul is about as straight forward and to the point as you can get. First sentence “Let love be genuine.” Very straight forward to read, to explain … well a lot more ambiguous.
This whole pericope is about being “genuine”, being a real Christian disciple. When Paul talks about your love being genuine, it’s that you should want what is absolutely best for the other person. At the end of worship, I try to make sure that I ask for “Faith Sharing” moments. These are not intended for you to put pressure on people to go to the right church and get their life all together instantly. These are intended to keep us all aware that we are disciples, that our life is about sharing Christ, or at least it should be. When we have a “Faith Sharing” moment we are showing genuine love. “I care enough about you to stop and talk to you and to share with you what is really important, that is life in Christ.” Regardless of what the world tells us, of all the things that should be “important”, there is only one truly important thing and I’m sharing this with you right now, that Christ is my Lord and is always with me and that He has promised eternal life in the resurrection to me and does to you as He leads you to true knowledge in Him.” That is true love, that is selflessly putting yourself out so that you can show that person Christ, so that you can witness to that person what is truly important in this world, and eternity. Remember how we really only have one word for love, the Greeks had four words for the same word that we use rather glibly. Be assured that when they used the word agape, they knew exactly what they were saying. They weren’t saying that God was nice, or pleasing, or my buddy, they were saying that God’s love for us is self-sacrificing, that He would do for us whatever would be for our benefit, for our growth, for us to come closer to Him and His will for us in our lives. That self-sacrifice was up to and including giving His life for us so that our sin would be paid for and that we would have that promise of eternal life. Can we bless someone any better than that?
The word “genuine” in Greek is avnupo,kritoj meaning without hypocrisy, it is sincere, unfeigned, the absolute truth. You’ve heard that we should make relationships with people and not deal with the Christian thing. Isn’t that really hypocrisy? If you’re going to know me, I hope you will know that I am a Christian, and that I’m going to live my life as a Christian witness in all parts of my life. Anything else would be insincere, hypocritical.
There is so much in this passage, this could go on for hours, but let’s remember who Paul is writing to, I might be repeating myself, but these people are right on the nub of Christian persecution. Paul is writing from Corinth. I’m sure the contrast wasn’t lost on Paul, “I’m writing from a city that treats Christ like a buddy, the church like a plaything, a place where those in the church have a long way to go to Christian maturity.” I’ll bet Paul was thinking; “how do I show these people what the Roman church is dealing with, people who are being oppressed and persecuted for the faith. I don’t have any problem here, because these people treat church like a party. The Romans are sacrificing everything, up to their lives, and they treat the church like a life-preserver, Christ’s church is the only thing they can rely on in a world that is a very real danger, spiritually and physically.”
Paul probably wrote this epistle in 56 AD, at this point the Roman Republic is beginning to crumble, the Roman army, essentially took over the government and placed their man Claudius as emperor, who was poisoned and followed by Nero. You may know that Nero probably started a fire that burned most of Rome that he subsequently blamed on Christians. I’m sure you can imagine how that made life very difficult for Christians. Nero would have Christians killed in the Roman games and use Christians as human torches to light his garden parties. No doubt Paul was aware of at least some of the things that they endured and was trying to encourage them, but he also wanted to remind them that regardless of how much danger his Christian brothers and sisters faced, they were still expected to be faithful and live a Christ-like life, and remarkably, they did.
Paul’s epistle to people who are being so beaten down is a continuous reminder to us that we, who live a pretty comfortable life in the church, are expected to live up to Christian principles in an even more exemplary manner. Our prayer group has put a lot of focus on Christian brothers and sisters who being systematically murdered in Iraq right now. There is a picture of Christians being crucified, I thought of using that picture, but it is very graphic, but just the very idea of brothers and sisters being crucified and beheaded as we enjoy our comfortable lives here in the United States should be a compelling reminder that we should faithfully live up to Paul’s exhortations in this letter in an even more intentional manner. That we should be more active and intentional in blessing those around us.
In the face of this persecution that the Romans are facing, Paul goes on to remind them: “Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulations, be constant in prayer.” If someone is trying to hurt us and even murder us, this has to be a tough reminder. Let’s face it, our immediate reaction is to be like the world, someone’s trying to hurt me, I’m going to hurt them back. We are told to “do undo others as we would have them do unto us” (Luke 6:31), the world tells us “to do unto others before they do unto us”. Paul is telling us to rejoice in hope, be patient, PRAY!! It is hard, but as Christians, those who are mature in the faith, we are called to do the “hard” thing. Jesus certainly did! If we are being beaten, tortured, mocked, scorned, hung on a cross, are we going to rejoice, be patient? Aren’t we going to curse them? Jesus didn’t. That’s why we are called to a higher life. While He hung on that cross He said; “Forgive them Father for they know not what they do.” He who endured so much for us, expects us to reach for the higher standard that He set. We shouldn’t repay evil but are called to do what is honorable. It is interesting that Paul tells us that we are expected to leave vengeance to God. “Vengeance is mine, I will repay, says the Lord.” Paul tells us that we should give our enemy food and drink, why? “…by doing so you will heap burning coals on his head.” It’s a tough lesson, but that is where our faith comes in, that faith that the Holy Spirit gives us to endure. If you really want payback on your enemy, who would do it much better than you ever could? God can and He promises that He will. In the meantime, we should, in faith, pray for that person. We should follow Jesus’ lead and ask the Father to forgive the person who persecutes us and then trust in how the Father is going to deal with that person. In our Christian hearts what we want for the person is not eternal condemnation, we want them to be a brother or sister in Jesus and come to us for forgiveness.
Spend some time with that journal and think about how we can “overcome evil with good” and trust in our Father’s sovereign judgment. Who is it in our life that needs our prayer, that may be tormenting us but still needs forgiveness as much as we do.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.