Tag Archives: Jesus God the Son

The World’s thinking is wrong, not the Church’s Mark 9: 30-37 First St Johns September 20, 2015

[For the audio version of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all who are more concerned with the thinking of Jesus and His Church then the world’s said … AMEN!

It has been a challenging week for me, frankly the last few months have been very challenging. In the last week I’ve had to minister to the survivors of five different deaths. This is never an easy part of being a minister/chaplain, you have to look people in the eye; spouses, children, siblings, and tell them yes, this is a tragedy, but God is with them to comfort them. As a minister I have to be that skin and bones, physical representative of Christ in front of them, as I have to when we gather to worship. Of course the most difficult was the passing of our brother John Klahod, who in the short time that he returned to First Saint Johns has made his mark. He and Barb have regularly attended Bible study, Barb helps so much as a greeter and with the parish visitor and on the Altar Guild. John served as the church vice president. They have been very supportive and encouraging through all the changes that God has guided us through as a congregation in the last few years.

Jesus wasn’t political in His thinking, despite popular beliefs, Jesus wasn’t too concerned about who He offended or upset. Just a few weeks ago we read where Jesus told people straight up, you have to eat My Body and Blood. Lots of people picked up and left right there. I’d bet you, Judas or maybe one of the more pragmatic disciples took Jesus aside, “What are you doing? We can’t afford to have people walk out like that! You have to be more political, more tactful.” When he preached in his hometown of Nazareth, people took offense at his preaching. Who is this guy, they asked? We knew Him when He was a little boy, we know His mother and father, his brothers and sisters still live here. And hey we know how He was born … Come on, Mary and Joseph weren’t even married when He was born. Oh yeah, who is this guy to tell us that He has fulfilled Isaiah’s prophecy of the coming Messiah? He’s not anything special.

Jesus wasn’t political or tactful, it’s not that He didn’t care, He cared desperately. But He wasn’t, and isn’t running a public relations firm. He was and is trying to get us to trust in Him, to conform to His image, not ours, not the worlds. God, Father, Son and Holy Spirit are vastly different than the rest of the world, polar opposites. The reason the church has gotten to where it’s at is because it has tried over the last hundred years to conform to the world’s view. That’s not what we’re here for. Certainly that’s the way the disciples are acting. Jesus is pushing ahead, back to Capernaum. He has a sense of urgency! Why? We’re told earlier in this pericope: “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” His ministry in Galilee is ending, Jesus is now on His way to Jerusalem and to the Cross. There is no time to play, important things are happening. World changing events are about to happen, events profoundly effecting everything man knew and trusted up to that point. The lives of these men and a lot of others in the world and through history are about to be profoundly changed. We as Christian disciples should have that sense of urgency about us. We talk a lot about Supreme Court decisions and Congress, how things seem to be spinning out of control. But we do very little and live in fear that if we boldly proclaim Jesus and His church that we will offend. Then we the disciples are yapping about who will be the greatest! They have no idea what will happen to them. They are so sure that they will be covered in worldly glory. Oh, you better believe that they all “know” how this is going to play out. Peter has flat out pronounced who Jesus is. “You are the promised One, you are the Son of God.” Peter knew that, the Father had put that in Peter’s heart and given Peter the privilege of declaring that Jesus was the One who would deliver the world. But He had first hand experiences to bolster his pronouncements. He had just seen Jesus transfigured and the Father declaring who Jesus is. He had been with Jesus when He had healed at least hundreds of people, raised people from the dead, fed thousands, teach the most profound understandings that anyone had ever heard, that no one in the history of the world had ever taught. But you can bet Peter was involved in who would be the greatest.

Our Savior, God the Son Jesus has done and continues to do so much for His people. He doesn’t do it to be popular, He doesn’t do it for glory and power. He is glorified in Heaven. We profess every week that He sits at the right hand of God the Father, from the most powerful perspective in the universe, all creation. But He doesn’t do it in order to be popular, the guy who is there to be everyone’s buddy. He tells us hard truths and He doesn’t back down from them. Have to tell you, if someone like the rich young ruler showed up for worship, telling me what a great and pious guy he is, I might suffer a little of the world’s thinking, about how he could help this church do great things. Jesus wasn’t impressed. Really? You’re just all that and a bag of chips? Well this is what you need to do. All that great wealth and influence you have, you just go out there and give that to all those people who are truly in need, come back here and then we’ll talk. Well you know what happened, the rich young ruler, packed up his stuff and rode out of town, probably thinking; “there’s no way I’m giving up all my wealth, who does that guy think He is?”. Oh you can bet he was offended. I can imagine what kind of feedback I’d get as a pastor if I confronted someone like that who showed up for worship. Paul puts it best in our epistle reading: “Do you not know that friendship with the world is enmity with God?” Enmity seems like a benign word, but it means, hatred, hostility, animosity. We worry so much about being popular and not upsetting, at the cost of standing up for Christ and His Church.

It is not offensive to witness to Jesus and His Church. What is truly offensive is what you say and do that ignores Jesus. The disciples were just so obsessed about worldly glory and right after Jesus had told them, “I’m going to be betrayed and killed!” It offends Jesus when the things you say and do ignores Him and are for your glory in the world, to people who don’t even know Jesus.

The disciples are still all caught up in the traditional view of the Messiah and what they think He will do to restore the worldly kingdom. If you look at the chart included in your bulletin, we’re caught up in what the world thinks Jesus should be, not what He truly is. Jesus has been showing them and telling them what the truth is, that the Kingdom of Heaven is what matters to our eternal life. He’s just told them He will be delivered up and killed. The disciples seem to be thinking: “Oh we don’t want to hear that! That’s too upsetting, that ignores my world view and I’m just not going to think about Jesus being killed. I’m going to live in the world where this whole Jesus thing will make me powerful and popular. They will discover that what happens to Jesus’ disciples doesn’t result in earthly popularity and power. His disciples find that they are shunned, rejected and killed by the world. The world, like the disciples in this pericope, chose to be offended by the reality of Christ’s Word and chose to live in their own world, that will never come true and can actually result in them being cut off from Jesus and true, eternal life in the resurrection.

Take a hard look at your witness, are you more concerned with the opinion of those around you, or your witness to the hard reality of life as a disciple of Jesus?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

If you can! Really? Bring it! Mark 9 First Saint Johns September 13, 2015

[To hear the audio version of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that Jesus can said … AMEN!

We often read Scripture in sort of bland/vanilla terms. In today’s Gospel reading we have a father whose son has been tormented, tortured, used, abused, just completely beaten down. No doubt the father is absolutely beside himself with fear and, complete hopelessness. My mother has had issues with epilepsy. The symptoms have been under control for many years, but I remember as a child that she had severe seizures. You can imagine as a child these episodes were very distressing for me and certainly very upsetting experience for my mother. There was only so much I could do as a child. But in this pericope I’m sure the father felt severe dejection. Dads are supposed to take control, fix things and you can imagine how helpless and hopeless the father felt. My mother’s symptoms were serious, but the description that we see of the son’s symptoms were even more serious. Some were classical symptoms of seizures, but there were far more serious issues with the son. He was being literally picked up and thrown down, I played football in my youth, tight end, basketball, basic military training and a little martial arts, I know full well how it feels for someone to put me to the ground. But we were usually fairly equal and I often had padding and was conditioned for it, it hurt, but it wasn’t continuous, or someone trying to seriously injure or kill me. I don’t think they were. The Greek word used to describe the son is paidi,on which means not just a child, but a young child. We’d probably guess no more than ten/eleven years old. So this probably physically small child is literally getting bounced off the walls and the demon even tries to throw him into the fire to burn him or into the water to drown him. In addition to being mute. This little boy was being treated hellaciously and dad was constantly a witness to this, no doubt trying to wrestle his son away from this supernatural power, do doubt failing most of the time and probably being hurt himself in the process. We can imagine the pain the child is going through, quite possibly to the extent of broken bones, stitches, maybe even more serious and the parents trying to protect and restore to health.

We should certainly empathize with the father, he was in a very difficult situation, which he says had been going on since the boy was a child, the Greek isn’t specific here, but perhaps since he was a toddler. Either way we would have to suppose that it had been going on for probably years. So we can certainly understand that the father is at his wits end. Jesus has just come down from the Transfiguration, this momentous event that we celebrate every year. It is coming down to the end of Jesus’ incarnational ministry, He is focused on the Cross, so perhaps in a way He is a little distracted, but also affirmed and glorified by God the Father. The boy’s father seems to know who Jesus is, He tells Jesus straight out that he has brought his son to Him for healing. So certainly the father is aware of what Jesus has done. According to Mark, Jesus has taught new teachings, that only God could introduce. Jesus and God the Father have made it clear who Jesus is. Mark has recounted how Jesus has freed others from Satan and his demons. Jesus has calmed the storm, He has raised the dead, healed many, fed over 5,000, walked on the water, healed the lepers, given faith to many, forgiven the sins of many, healed blind and deaf men, Peter has confessed who Jesus is and now this father brings his son and says: “But if you can do anything and have compassion on us and help us.” Jesus must have been a little put out and his response seems to indicate a little irritation: “If you can!” Jesus’ isn’t asking a question, He’s making what seems to be an incredulous declaration. In the Driskell translation I’m seeing Jesus saying: “Really? If I can! I know that you are weary and desperate and have gone through a terrible situation, but obviously you’ve heard all the other things. You couldn’t come to me and say; ‘I know you can heal my son who has gone through so much affliction, You have given me the faith I need to bring my son to You and I am trusting that according to Your will do what is necessary relating to my son.” And certainly the father does respond, that he does have faith, he did bring his son, “but please help me to have and keep faith in You and in Your will.” But let’s face it, too often we do put limits on what God can do in our lives. We need to remember that it is always according to His will.

Does faith mean that God is always going to act according to our will, that He is always going to heal, or that He is going to provide for us according to our agenda? Faith is trusting in His will, faith is looking for what His plan is according to what is happening. A Wisconsin fishing guide points out: “The only thing that casts doubt on the miracles of Jesus is that they were all witnessed by fishermen.”[1] That’s not true. We have God’s inspired Word in the Gospel, He inspired men to write about the miracles that Jesus did and we know through our faith that Jesus continues to heal, not always the body, but for those He leads He heals the soul and gives us the faith we need to trust and be led by Him, to have the hope and promise that only He gives us. Sure our human weakness gets in the way. When that happens let’s look back at the beleaguered father’s example and pray: “I do believe; help me overcome my unbelief.” St Augustine observes: “If one can pray so that one may cast out another demon, how much more should one pray that one’s own demons be cast out.”[2] Jesus told His disciples they needed to pray to cast out the demon afflicting this boy, certainly He is telling us, His disciples, to pray, in faith, that He will cast out the demons that afflict ourselves and always to pray for healing for others. Jesus can! He died to save us to everlasting salvation, He died to save us who are sinners and sin in our own will and who are led to sin by evil beings. He can and does save us and heal us, through His grace, His people who He does give faith to believe and to trust in His will.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Rowell and Steffen   “Humor for Preaching and Teaching” p 57

[2] Simonetti, Manlio  quoting St Augustine “Ancient Christian Commentary NT 1b” p 59

Being aware of your environment Ephesians 6: 10-20 First St Johns August 30, 2015

[Click on the above link for the audio of this sermon]

We make our beginning in the Name of God the Father, and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are aware of the world around them in Jesus said … AMEN!

We should be familiar with; “those who are in Christ are in the world, but are not of the world.” Jesus’ priestly prayer for His disciples John 16 and 17, Jesus stresses “ESV John 17:16 They are not of the world, just as I am not of the world.”

We are Jesus’ disciples, we are in the world, but we are not of the world. We are His, Jesus is our Lord, our Savior. We also know the things that are constantly around us. St Paul’s quote reminds us that we are of a different mind then those who are in the world: “ESV 2 Corinthians 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” Despite the words of Jesus, of St Paul, we still have many in the church who believe we can somehow reconcile this and be at peace with the world. That’s certainly not Jesus’ idea, “ESV John 17:14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.” The world will do whatever it can to separate those who are in Jesus from Him and influence us into anything, so long as it’s not Jesus.

We should all be very aware of the influences that surround us and defend ourselves against them, not give into them. Many of those influences are very tempting, often they’re made to look like “ehh, not such a big deal”. But it’s the little bad influences that can keep affecting us, impacting us, slowly separating us from the truth that is in Christ Jesus. Do these bad influences “defile” us? Jesus says no in today’s passage. The Greek word koino,w means: “1) to make common 1a) to make (Levitically) unclean, render unhallowed, defile, profane 1b) to declare or count unclean.”[1]  Jesus is telling us loud and clear in our Gospel reading No! The things that are around us, don’t make us unclean. You find something on the Internet or on television, or happen on something in your travels that makes you feel unclean. I’ve seen things that made me want to run and take a shower. Let’s face it a lot of those things make you feel “defiled”, kind of violated. But in Christ those things don’t make us unclean, if they do, turn them over to Him, ask the Holy Spirit to give you a spiritual hose down… AMEN ?? But don’t feel as if you’ve become unworthy or so unclean that you can’t take it to Him, to be a part of His church.

But that doesn’t relieve us of the responsibility of being aware, of just avoiding the things that do make us feel that way, that do make us feel violated and separated from Jesus. Today more than ever, one of the most common things you will hear in the military, police work and other areas that require interaction in the world is the warning to “be aware of your surroundings, of your environment”. For most of history war or crime was pretty straight forward. There’s the enemy, there’s the bad guy, go and get him and restore control. On Sept 11, 2001, an unremarkable Tuesday morning, the biggest issue for most people was summer was over and dealing with the reality of the coming fall and winter. No one in their wildest imagination would have thought that at the start of their day at the World Trade Center that the building would come crashing down around them and many would not be home that evening. There was no apparent threat, no reason to be aware, another day like so many others they had lived through. And yet, out of no where, came a very real, very deadly threat.

We have spiritual threats like that all around us, day in and day out. Television, the internet, so much in print, there are spiritual threats at the flip of a switch.

So we agree, we live in a dangerous world. There’s no question that our physical safety can be of concern too. But frankly, more importantly our spiritual lives can be even more readily destroyed, temptation to degrade our spiritual lives is all around us, right in our homes, much nearer than what could kill us physically and this is the case even more so now than ever in the history of mankind. We agree we have to be readily aware of the fact that spiritual danger is all around us and we have to be very aware of our surroundings. That doesn’t just mean walking down a city street, being in a crowd, but the surroundings in our own home. What do we keep right around us that can negatively impact us, can spiritually kill us? We agree on these things, but what do we do about them? Paul tells us that we continue to trust in God and what He has given us, has already done for us.

We are told that our strength is in God, in His might. That we put on the whole armor of God. I don’t pull my helmet out of my helmet bag, my Kevlar vest out of my closet, our greatest enemy is “cosmic powers … spiritual forces of evil”. What do we have to defend us? Paul tells us: the belt of truth. When the world tells us what we should do we know the truth, it is right there around our waist. The breastplate of righteousness, protects our heart, soul, the things that do corrupt us. He gives us the shoes of readiness, not just to protect what supports us, our feet, our stability in the Word, but also to move us into the world to proclaim Christ, against the evil that is around us. We have a shield, the shield of faith what God gives us to protect us against the attacks of the world, the many attacks of the world. The helmet of salvation, reminds us of what is really important. We can get all involved in the evil and temptation of the world, or we can remember that our true life is in the resurrection, the world that God saves us for, the way God intended for us to live. The sword of the Spirit, the Word of God, the Bible. This is what we bring to thrust God’s Word into the world. It’s not enough to just stand there and take the hits from the world, we have God’s Word and He calls us to bring His Word into the world. Being aware of your surroundings isn’t just to be defensive, but it is to pro-actively go into the world and proclaim God’s Word, to push back against the darkness with His Word, the Bible, the Gospel. AMEN??

Of course Paul ends with “praying at all times in the Spirit, with all prayer and supplications. The church’s most powerful weapon is prayer, us lifting up our prayers to the Father and the Father guiding us in our prayers so that we will be in His will. In five years of being ordained, I’ve seen God do some amazing things in answer to the prayer of His faithful people. So we put on the whole armor of God, all the things that protect us while we maintain “situational awareness”, and we lift up our situation to God in prayer and trust that He will answer and He will also lead us to where He wants us to be, for His best interests and ours. Our safety, our family’s, those we love, our awareness, is in Him and the armor that God has given us to stay in Him. Physically we may be hurt and suffer, but that is only for a time, our real danger is in the eternal life, letting the world drag us down because we were not aware of our surroundings and we let them influence us and not God’s protection. Spend some time this week in your journal to really work out where you need to improve in the use of the equipment God gives you.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Strong’s in BibleWorks

The “S” Word Ephesians 5 Mark 7 First St Johns Church Aug 23, 2015

[For the audio version, please click above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and those who hear and respect God’s Word and not man’s said … AMEN!

God’s plan is just so perfect, it’s a circular sort of situation, that doesn’t mean, as always, that we get what we want all the time, we seem to not understand that relationship is not “hey you jump through hoops for me and then maybe I will love you”. This is what we have in society today and why there is this widespread and deep unhappiness and even resentment. We all submit to Jesus. Submit to your husband, because he is the one that is called to love his wife and not just our squishy kind of love, but the same love Jesus had for the church! Jesus died for the love of His church, men are called to love their wives, agape love, to the point of sacrificing themselves. If your husband will do that for you, doesn’t that suggest respect and submission to him?

Oh baby, anyone preaching on Ephesians 5: 21-33 can just feel the ice cracking around his feet. The “S” word! OHHHHH, no one likes to “S”, S being of course “submit, submission”. Oh no! In today’s world, everyone is an expert, everyone knows it all, we are the most equalitarian society in the history of the earth. Apparently if you are born an American, you are an immediate expert on everything and anything. More and more I’m beginning to see that attitude rather cynically. At my age, you’d think that I would have become pretty much irreparably cynical and yet, more and more I find myself realizing that when I submit to God as His minister, to His people, He does work it out according to His will. Romans 8:28 does seem to get a workout, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Isn’t this part of what the Christian life is all about?

When we say “for those who love God”, doesn’t loving someone mean submitting to Him in order for the good of all concerned? Submission doesn’t mean, just throwing in the towel and mindlessly following. It does mean, at some point you just have to trust that the person.

Certainly the military and corporate environments are a lesson in those areas. There are plenty of times where you’re not sure about something that has to be done, you want to fuss over it a little more, but at some point it’s obvious you have to do what you’re entrusted to do, do it to the best of your ability, so that there will be success. If this is what you’re led to do, it may not be perfect, but it becomes your responsibility to make it as perfect as it can be.

Professor Jeffrey Oschwald observes the shift from chapter 6 to chapter 7. People are running to Jesus, the people: “ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. ESV Mark 6:56 And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.” Oh yeah, they wanted Jesus then. Last week’s sermon after Jesus fed thousands and then said OK, now that you have a full stomach, let’s talk real stuff, you have to eat my body and drink my blood to fill your soul, to have real life. Yea, they weren’t so much into that and decided to pick up and leave. In today’s reading, the people are flocking to him and Jesus has healed a number of people, what happens? The Pharisees and the scribes confront Him over a ticky-tack little issue about the disciples washing their hands. Obviously these guys are trying to provoke a confrontation. It’s about 90 miles from Jerusalem, where they’ve come from, to the northern part of the Sea of Galilee, they’re not going to make that trip lightly, they feel threatened and have decided to find any little thing they can in order to pick a fight with Jesus, to somehow discredit Him. You can certainly see Jesus’ frustration. “Here I am, God the Son, look at all these things I’ve done. I’m trying to get you to see real life and what are you doing? Getting up in my grill about a ticky-tack little issue about washing hands? Really?”: “ESV Mark 7:6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘ This people honors me with their lips, but their heart is far from me; ESV Mark 7:7 in vain do they worship me, teaching as doctrines the commandments of men.’ ESV Mark 7:8 You leave the commandment of God and hold to the tradition of men.” ESV Mark 7:9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!” Jesus is referring to the quote in today’s reading from Isaiah: “ESV Isaiah 29:13 And the Lord said: “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men, ESV Isaiah 29:14 therefore, behold, I will again do wonderful things with this people, with wonder upon wonder; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hidden.”

Obviously Jesus is frustrated and is telling them to get a grip. Are you going to stick to your quibbling little traditions or are you going to see what’s going on here. God the Son is here! It’s time to submit to His will, quit worrying about the petty stuff and see what’s really happening!”

Dr Oschwald observes: “If you had the opportunity for a private audience with Jesus, would you argue about the proper way to wash up before a meal?… Jesus’ opponents seem to have completely lost sight of what really matters before God. The way they ask their question suggests that the root of the problem is that they’ve begun to put human concerns before and above what’s important in God’s eyes. Our initial sympathy with the Pharisees’ concern over clean hands at the table goes right down the drain when we begin to see the real problem in all its seriousness.”[1] We, you and I, often have to stop and ask ourselves; are we going to pick a fight over the trivial stuff or do we look around us and see what Jesus is doing, what great things are happening around us. How to point to, contribute to, focus on what the Holy Spirit is doing and do it to His glory, to the glory of Jesus’ church. How do we proclaim to the world what is going on in His service, to His glory?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Rev Dr Jeffrey Oschwald   Concordia Pulpit Resources Vol 25, Part 3, Series B p 39

Jesus the Bread of Life, does that offend you John 6: 51-69 First St Johns August 16, 2015

[For audio version of this sermon, click on above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who rejoice in eating the true Body and Blood of our Lord Jesus Christ said …  AMEN!

It’s interesting to note, that this is an issue, the Body and Blood of Jesus, that was there right from the beginning. You might find it interesting that the majority of Christians world-wide, believe that the sacrament of the Lord’s Supper, really is about the true Body and Blood of Jesus. It’s American Christianity that has really undermined that believe, albeit abetted by people like Zwingli who was Swiss and James Arminius who was Dutch. None of the churches that come from them have really taken root in Europe, but they have in the United States and other parts of the world. There are variations, the Roman Catholic Church, Anglican/ Episcopalian and Lutheran churches do hear Jesus’ real words in the Scripture. “…Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” Saint Paul is very clear, not only is true life only in Jesus’ Body and Blood, but for those who don’t accept Jesus’ words he writes: “ESV 1 Corinthians 11:27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.” Now if you take that to the logical extension, if we are taking His Body into our Body, then we sustain, in us, the Body of Christ that we are a part of, in His church. If we, being His church, His Body, the church is the Body of Christ, and we take His Body in order to be forgiven, to have true life in His Body, doesn’t that mean that only those who understand being a part of the true Body of Christ would take His Body to their benefit? If someone is not a part of the Body of Christ, taking His Body is not going to do them any good and St Paul is quite clear: “ESV 1 Corinthians 11:29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. ESV 1 Corinthians 11:30 That is why many of you are weak and ill, and some have died.” Not only is this not doing them any good, but according to St Paul will actually do harm. Why, as a Christian pastor, would I allow someone to harm themselves in something that for those who are in Jesus does give forgiveness and does save to eternal life, but for those who don’t believe this, they may be harmed? This quote from the Lutheran Study Bible: “…the Sacrament unites the participants both to Christ’s Eucharistic Body and Blood as well as to their fellow participants. Union with Christ results in union with one another… This unity is emphasized in particular because of the actions of some in Corinth who were destroying the faith of those ‘for whom Christ died.”[1] We want people to be a part of the Body of Christ, His church. I certainly want people to accept and believe the true Gospel, that Jesus sacrificed His Body in order for us to be saved. When we eat His Body we have forgiveness and spiritual strengthening in Him, His flesh and His sacrifice as payment for our sins and to give us the assurance of eternal life in Him, in His Body. That is what His Body and Blood are all about. But for those who think that it is only a remembrance, a ceremony to go through, they are not going to receive His Body to their benefit. St Paul is very clear and I have no reason to think otherwise!

We understand what the issue is today. Let’s face it, at the point that Jesus is telling this to His disciples and this is not just limited to the twelve, no one really understands except for those who the Holy Spirit has given faith in Jesus’ words. Look back at verse 22, it refers to the crowd. This is most, if not all of the people, 5,000 men and at least that many or more of women and children that Jesus just fed with bread and fish. Where it says: “When many of his disciples heard it, they said, ‘This is a hard saying; who can listen to it?’ and when Jesus confronts them about their “grumbling” and challenges them, saying: “Do you take offense at this?” The answer is, “Ah, ya, we do take offense” and as verse 66 says: “After this many of his disciples turned back and no longer walked with him.” They knew perfectly well what He said, and they were frankly, freaked out about it. I honestly cannot say I blame them for their reaction. Jesus is definitely springing this on them. He really is just blurting this right out of nowhere. However, when Jesus says “Truly, truly, I say to you, unless you eat the flesh and drink the blood of the Son of Man”, He wasn’t fudging His words, He wasn’t mumbling. When Jesus says “truly”, that’s the way it is. When He says “truly, truly” not only is that the way it is, but ya, it may be a little tough to take, but that is the way it is and you need to accept that the only way you can deal with it is to know that the Holy Spirit will give you the faith to deal with it.

When these disciples picked up and walked away, Jesus didn’t chase after them. “Woe, wait a minute there, hey this is just a lesson, a simile, a symbol, you’re not really drinking my blood and eating my flesh, I’m not trying to gross you out here, just making a point.” Jesus meant what He said, this is my actual Body and this is my actual Blood and the huge crowd that was following Him around exactly understood what He was saying and they just could not accept what He said and realize that God the Son, Jesus, was telling them that ya, there is a whole new paradigm in effect and if you have faith in me, if you are willing to accept what I say, and you play out the rest of the game, you will understand why this has to be the way I’ve told you. Jesus confronted the twelve and point blank challenged them: “Do you want to go away as well?” Peter is the stand-up guy this time and makes it abundantly clear that he accepts what Jesus is saying and while Peter might be a little freaked out about it also, the Holy Spirit acted on Peter at that very moment and gave him the faith that he needed in order to accept this seemingly bizarre statement and hang in with Jesus on it: “Lord, to whom shall we go? You have the words of eternal life, and we have believed and have come to know, that you are the Holy One of God.” The reading goes on, Jesus then blurts out, “one of you is the devil”, which seems to mean, that ya, you guys get it, but there’s one here that’s just going through the motions. There are many people today who are just going through the motions and do it, but don’t believe it. I have to believe that Jesus gave the big old, fisherman, Peter, a big smile and an arm around the shoulder to hear Peter’s answer. Way to go Peter, someone does get it.

I close with this quote from Cyril of Alexandria: “How he will give them his flesh to eat he does not yet tell them, for he knew they were in darkness and would never in that state be able to understand what is ineffable … But the power of learning suitably follows on those who believe … It was therefore right that faith should first be rooted in them before understanding … And it is for this reason (I suppose) that the Lord refrained from telling them how he would give them his flesh to eat, calling them to believe before they seek. For those who believed, however, he broke bread and gave it to them, saying: ‘Take, eat; this is my body.” … Do you see how he does not explain the mystery to those who had senselessly rejected the faith without investigation? But, to those who believe, he declares it most clearly.”[2]

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Lutheran Study Bible  p 1960

[2] Cyril of Alexandria quoted in “Ancient Christian Commentary on Scripture” Joel Elowsky editor pp 239-240Communion prepartion Jose Montalvo, Pastor Jim Driskell, Bob Seen

“Predestined to a great inheritance in Christ” First St Johns July 12, 2015 Ephesians 1: 3-14

[click on above link for audio version of this sermon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who have been pre-destined in Christ from the beginning of the world said … AMEN!

Christians are starting to get a little too much of a “bunker mentality”, I’m going to stay in my own group, I’m not going to share Christ with other people, I’m just going to treat it as my viewpoint and not try to get anyone involved.” That we are essentially under siege, many would claim that Christians in the world are oppressed and yes there are many who are openly persecuted. So we take on this attitude of being beaten down, forced to shut up, sort of like a beaten dog and just keep a low profile. A radio preacher really drove home the point, though, that sure, maybe we are getting a little beaten into hiding. But can we really justify that when we talk in terms of who we are in Jesus? Can we really justify a persecution complex, the “everyone’s picking on me poor, poor pitiful me mentality”, because I’m in Jesus and let everyone know about it? The Concordia Self-Study Bible points out: “Divine election is a constant them in Paul’s letters [the note describes 33 verses in Paul’s writings, from a number of citations in Romans, Colossians, first and second Thessalonians and Titus], in today’s periscope, “…it is emphasized in the following ways: he chose us, he predestined us, we were also chose, having been predestined”[1] Based on the fact that we are chosen, God has “pre-destined” us to salvation, that we are in His Lordship of our life, are we really justified in thinking that we are some kind of a victim?

It’s sort of like professional wrestling. How does it work in professional wrassling? The hero goes out and takes a beating, he gets taken down, it all looks hopeless and then …? Right? He gets off the floor, and eventually rallies to give a beat down to the Undertaker or the Iron Sheik, or whoever the bad guy of the day is. Not all the time, but I think under the circumstances of today, that’s kind of how we feel. We might take a beat down for Christ and as I’ve said before, for us here, it’s really not so bad. But we certainly know Christian brothers and sisters who are paying a heavy price for being Christian disciples. But because we are saved in Jesus, because we are baptized children of the Father, how can we really think that no matter how much persecution we endure, that we’re oppressed?

The fact of the matter is that we are saved. We know we are saved because of the tangible signs that we’ve been given. We are baptized into new life, we do take the Body and Blood of Jesus, we do hear His preached Word and read His written word. We know, just like the wrassler, I have been a big fan of Killer Kowalski, we do know how this ends, we do know where our eternal life begins. To be sure, life here matters. I’m not trying to downplay our earthly life. But we are so much more than that, and we certainly can’t justify thinking of ourselves as victims. We’re not! Sure we may get a metaphorical bloody nose once in awhile, get the short end of the stick. But for what it matters we have been chosen, we have been predestined to eternal life in Christ. For me that is enormously reassuring. I’m not saved in anything I do, for that matter, I can’t accidentally mess it up. I am saved, I am forgiven, I am predestined by the Creator of the Universe, God; Father, Son and Holy Spirit, to life eternal. To life “…I came that they may have life and have it abundantly.” (John 10:10) We are the victors in Jesus! We are Hulk Hogan in terms of Christ, we are His. He gives us true life, not just in the resurrection, which considering that is eternal life in Him in the perfect, unlimited, exciting life in our perfected bodies, the way we were meant to live life as a Christian. But also that we have abundant, fruitful lives because Jesus is the Lord of our life in the here and now. Sure we might take some hits for it, but when you really look objectively at what the rest of the world thinks of as “living”, we are so blessed to have a life in Jesus that is about the truly important things in life. We get to live a life that is meaningful and is not all about the sin that we see that is all around us. We are free in Christ, not like the person who is enslaved to lust, or greed, anger, bitterness, drugs, consumerism, violence, the list goes on and on. Even someone who is so caught up in the world, like Bob Dylan is quoted as saying “All the truth in the world adds up to one big lie.” For those in the world, they are enslaved to those sins, that is what “life” is to them. For them to feel as if they are “living” they need to constantly have an increased amount of the newest things, the most popular life, more ponography, more substance abuse, they are slaves to their things. We should have pity and compassion on those who are in the world, because they are caught up in such hopelessness, things that make them dead now. Do Christians struggle with those things? Yes, they do. But unlike those who are enslaved to the world, we know that we have been saved from those enslaving things, we know that we do have true freedom and true deliverance. We are not tied to those things, we know that the Holy Spirit continues to save us from the things that dominate other’s lives. It is not through our efforts that we are saved, even in the midst of struggle we have the Holy Spirit to turn to and guide us away, make a way possible to overcome. Sadly for those in the world who somehow think they have the upper hand, they don’t have that choice, they are victimized and snarled in their sin.  Others in the world try to help them overcome, but it is remarkable how ineffective and even more deadening when others use the methods of the world. Often it leaves people even more victimized. But over and over we see how faith based methods of saving people from sin work in astonishing ways.

So how can we say we are victims when we have the assurance of being saved, no matter how bad we might mess things up, we know that the Holy Spirit is waiting for us to turn to Him? We know that what Jesus did and does for us brings us life more abundant in the world, and in eternity. As I said, how can we whine about some temporary imposition, when so many around us, are tangled in their sin, completely addicted to their sin and lost to eternal separation and punishment because they rejected God’s salvation in Jesus? They are victims, we should have great pity and compassion for them. And we who have been pre-destined from the beginning, who know what our life is here and eternally, how can we really feel as if we are the victims?

Father, help us all to know in our hearts, to the depths of our souls, the riches in Jesus that we have been given and that we are pre-destined to receive in Jesus. We are comforted constantly in prayer, in trial, in the constant reassurance that we have, that we are truly holy, sanctified, set apart in Jesus. He took all of our sins on Himself, and on the Cross He paid the price for all those sins. Because of that He gave us the promise that through Him we are sufficient to be in the presence of our holy, perfect, just, gracious God to life and life more abundant here and in the eternal world of the resurrection. Take out that journal and write about the ways you have been delivered, about the assurance we have in Christ of being saved from the evil in the world and that we are pre-destined to life eternal and more abundant in Jesus.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Concordia Self Study Bible p 1804

God knows all, does all. It would be smart for you to recognize that.

There are two traits of God that we, all people, just can’t seem to accept. One that God is transcendent, that He is not limited by time and space. God makes His own time and His own space in His will. We are limited, we have a finite amount of time and space. He doesn’t He moves the way He needs to and in His own time. We often have this view of God that comes to us from paganism. The “gods” were just as much subject to time and space as mortals. The only difference is the “gods” were immortal, men aren’t.
The second characteristic we as Christians know about God is that He is immutable. He never changes, He has always been completely perfect, knows all, sees all. He doesn’t change, what would He change to if He is already completely perfect?
We change and no doubt when we go through different, perhaps difficult times in our life, we think He is somehow changing, when He is actually changing us.
Let’s get over ourselves and realize that God is changing us for our good. Frankly people look like real suckers when they buy into the world’s goofy view that somehow we need to teach God. If you believe that I have a bridge you might like to buy. God works in our life, not vice versa, do you really think that if you didn’t exist that God would somehow not be able to function? Really? Do you not see how goofy that is? And yet people act as if it depends on them. No! Our God is omniscient He is all knowing. He is omnipresent, He knows all. He is omnipotent, that is all powerful. He is transcendent He created time and space, He controls time and space, not vice versa,like time and space controls us. He is immutable everything there is to know He created, there is nothing He doesn’t know or can be taught.
The world today actually thinks it knows all and it knows so little, we act as if we know more than God. How can we know more than He who created all. Doesn’t it make more sense to look to Him who really does know and trust what He does and get over this goofy idea that we really have anything to offer other than being a living sacrifice to God Father, Son and Holy Spirit and to serve His people under His Lordship. That is what makes sense.

Vocations ultimate purpose.

Just finished Patrick Morley’s book A Man’s Guide to Work I got a different perspective that I wanted to share that emphasizes how God is at work in all the parts of our lives. Yes, that includes work.

“What is the ‘main thing’ that God is always doing in the world? It’s bringing people into right relationship with Him and right relationship with each other. To achieve this God has established four universal purposes for us – two for relationship and two for tasks.

  • The Great Commandment: To love God (Matthew 22:37)
  • The New Commandment: To love one another (John 13: 34)
  • The Great Commission: To build the kingdom (Matthew 28: 18-20
  • The Cultural Mandate: To tend the culture (Genesis 1:28)

The Genesis reference is God telling Adam and Eve: “God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

While I’ve never really thought about Genesis 1:28 in terms of our work, but reading it I can certainly understand.

Morley goes on to write: “The marketplace is the great arena of human events – innovating, manufacturing building, buying, selling, serving customers, making markets. And the main thing happening in your work is that God is sovereignly orchestrating all the seemingly unrelated occurrences of your day to bring you – and the people you touch – into right relationship with people.

This is the ultimate purpose of work: to bring people into right relationship with God and with each other.”

Morley built one of Florida’s 100 largest privately held companies. I have no doubt that he’s been there, done that and for him to recognize what the marketplace is, that it is certainly included in God’s sovereignty helps me to live and confirm that to those I reach out to.

As much as I see people try and compartmentalize their vocation and their Christian faith, the fact is God is in control of all. He uses your life in your vocation to work on you, and to work through you to reach others. Based on my own experience the faster your adjust accordingly, the more your life will change. It might be better, it might be more difficult. But if we are talking relationships, the one you have with the Father trumps everything. You will find that joy and assurance of being in His will. If you’re priorities are in order, God first and then His will for the rest, life might not be “fun”, might be tough, but it will be an adventure. At the end we hear from Him: ““His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’” What is most  important? And as Morley points out: “He doesn’t leave it to human will or effort. Instead, He sovereignly oversees His plan purpose.” (Romans 9:16)

We get together for a mid-week break, the coffee shop at the corner of Beaver and W King Sts, you’re welcome to park behind the church at 140 W King and walk about fifty yards. Wednesday mornings 10 am, I will even buy your first cup of coffee. If you have any ideas for a group of Christians to share their lives in the workplace, please let me know.

Real truths need to be poured over and really absorbed. Not superficially like the world.

Listening to Radical Grace Radio Podcast which is done by a Lutheran pastor and lay person down in Florida. Matthew Pancake says the Magnificat never meant much to him until he had to learn it for choir. We learn things by repeating them over and over again. He says he suddenly realized what it was saying.
Hmmmm isn’t it so true. That is what liturgical worship is all about. Liturgy is deep, it is full of meaning. If people would stop treating it as just rote and really think about what it’s saying, what it means in our life, it will impress Biblical teachings and elements, God’s Word into our soul.
The problem is that our world wants a blunt ten second sound byte, tell me and I will decide whether I want it or not and move on. Yea, and we wonder why we are becoming more superficial and frankly crude. No one really makes us think, except that the church should be making us think through Biblical teaching and through fundamental Christian worship. But we want everything dragged down and diluted to make it easy for us. Sorry, but church is not ding-dong school, like too much public education. It’s intended to push, to make you think, to constantly have God’s Word hard-coated into your very soul.
God is not superficial, He gives us what we need in order to be pressed into our brain, heart and soul. For us to repeat over and over and when those times of trial come, we have God’s teaching right where we need it. When we have it hard coated it comes right back to us when it matters. We have taken the time to repeat it, to think about it, to let the Holy Spirit have time to really drill it into our head and soul. Something that we don’t do in our superficial, tell me something new and easy right now, world.
Liturgy, Bible study, prayer, may all seem rote, even tedious. But when it really is impressed on our brain, heart and soul, through regular worship, repetition, prayer then we truly begin to live in a way that is responsive to the leading of the Holy Spirit and become less responsive to the leading of the world. We begin to realize more and more how deep God’s Word is and how superficial and tedious all the blah, blah of the world really is.

Dress for Action Like a Man Job 38, Mark 4: 35 First St Johns Fathers Day Jun 21, 2015

[For the audio version click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are a noble, self-sacrificing man of God said … AMEN. I was just expecting the guys to amen that

It is not easy to be an adult man in the world today. Even in the church that is becoming more the case. Part of the problem is that while men are called to be the leaders, they are called to be the priests of their family. But, as Rich Murphy writes: “We don’t have a submission problem in our church, we have a leadership problem. In many families, the woman is de facto head of the house, because the man isn’t. Why? Because men haven’t been taught how to be men. Our society has drawn a picture of men as bumbling, incompetent idiots who need a woman to show them how to pour water out of a boot. Don’t believe me, just look at any sitcom on television today.”[1]

Ken Broussard notes: “He takes responsibility for his children’s faith, “training them up in the way they should go” (Proverbs 22:6). In Ephesians 6:4, God puts the responsibility on the man, the father, to make sure his children are raised on the teachings of God and in a Godly environment.”[2] Men, are called to be the leaders, called to set the tone, to take the responsibility. It may seem easy, but Jesus hardly ever just told people, “do this, do that”, but went to such trouble, pain and effort to live the life that we should be living, Jesus shows us that being the father is not “select and direct”, it is to deal with the hard situations, to do our best, not for ourselves, but for our family, to take a tough situation and overcome it. Chuck Swindoll tells the following story: ““The colorful, nineteenth-century showman and gifted violinist Niccolo Paganini was standing before a packed house, playing through a difficult piece of music. A full orchestra surrounded him with magnificent support. Suddenly one string on his violin snapped and hung gloriously down from his instrument. Beads of perspiration popped out on his forehead. He frowned but continued to play improvising beautifully.

To the conductor’s surprise, a second string broke. And shortly thereafter, a third. Now there were three limp strings dangling from Paganini’s violin as the master performer completed the difficult composition on the one remaining string. The audience jumped to its feet and in good Italian fashion filled the hall with shouts and screams.  As the applause died down, the violinist asked the people to sit back down. Even though they knew there was no way they could expect an encore, they quietly sank back into their seats. He held the violin high for everyone to see. He nodded at the conductor to begin the encore and then he turned back to the crowd. With a twinkle in his eye, he smiled and shouted, ‘Paganini … and one string!’ After that he placed the single-stringed Stradivarius beneath his chin and played the final piece on one string as the audience (and the conductor) shook their heads in silent amazement. “Paganini … and one string!” And, I might add, an attitude of fortitude.” Paganini could have just given up, caved in, admitted defeat everyone kind of expected him to. Instead he took the setbacks, and created from that, overcame and triumphed in a way people still marvel at. Guys, that’s what we’re called to do for our families and Christ.

God tells Job in our reading today: “Dress for action like a man.” Job could have whined, blamed and accused, just bail out as his wife suggested. But he didn’t he hung in, he stood tough. In our Gospel reading we see the story of Jesus and the disciples caught in a storm. If you look at your order of worship under “sermon”, you will see a picture I took in a museum in Capernaum. It is of a fishing boat that has been determined to date back to the time of the disciples and thought to be much like the boat the disciples and Jesus were in. I see that picture and I’m still amazed that they didn’t just get pitched out of that boat, or it didn’t break up and everyone drowned. The fact that they didn’t is a miracle by itself, the second more dramatic miracle is of course Jesus calming the storm. You have to be in a real rock and roll storm on the water to appreciate this story. We were on a small work boat, about 25 feet. We had been at Boston Light and were taking five electronic technicians back to Boston after spending the day working on the lighthouse. The radio all of a sudden starts squawking, everyone on the water had something to say a massive thunderstorm had descended on Boston Harbor and looking to the east we could see this kind of blue/green evil looking colored group of clouds coming out of where we had to go into. My very long time brother and I were used to bad weather, but the rain got so dense you couldn’t see five feet ahead of the boat and the lightning strikes were so close you could hear the crash on the water and smell the ozone. Our passengers were completely freaked. None of them had any real experience in small boats and certainly not with the crashing and booming that was going on around us. This was a small boat, only meant to carry people and equipment to a workplace. Didn’t have radar, although it wouldn’t have helped, it wasn’t  grounded for lightning, no GPS or LORAN, none of the equipment he and I were used to on a standard Search and Rescue/Law Enforcement boat. The other guys were huddled together, but we didn’t have that choice, we had to find a way through the storm and get the people we had to safety, despite the difficulty, to push through the danger.

That is what we expect of men in today’s world and particularly Christian men. Sure most of us are never going to be on a creaky wooden boat in the middle of a large lake or an aluminum one in Boston Harbor. But I’m sure most of the guys here know what I’m talking about, doesn’t take much for a storm to swoop in and you have a bunch of people freaking out around you and you know that you have to stay calm and strong and find a way through the storm. David was a man, a man after God’s own heart and a man who royally messed some things up, but also a man who has been truly admired throughout history as a great general, great statesman, poet we still read 3,000 years later. Not so great father and husband. He could have given up, cut everyone loose, hey he’s the king. But he stood against the storm around him, he writes: “…if it had not been the Lord who was on our side when people rose up against us, then they would have swallowed us alive… then the flood would have swept us away, the torrent would have gone over us; then over us would have gone the raging waters. Blessed by the Lord, who has not given us as prey to their teeth.” (Psalm 124).

I know what David is talking about, I’ll bet most if not all the guys here know what he’s talking about. David had to deal with a lot, he had to overcome a lot, some of it self-inflicted, but he did not give up, God did not give up on him and David trusted that God would forgive, overcome and get David to where he had to be. I bet God told David to “dress for action like a man” and I’ll bet he’s told many guys who are here that same thing.

Guys, dads, we’re not called to be popular. We’re not called to be everyone’s favorite person, often we have to do things that don’t endear us to our wife or children. Often we have to do what is necessary to protect and do it in a way that’s often not gentle, even upsetting. We are called to and have to stand for those things that are important, but maybe not popular. Frankly the way many women and children treat men today is not just disrespectful, but downright rude. A Christian man should never, ever respond in kind, our response is to provide, comfort and sometimes even defend, and that’s what we are expected to do, even when we’re treated rudely. Remind you of anyone? The way Jesus was treated. That’s why men are expected to be the priests in their home, to be the ones who stand up and take the hits and accept the fact that might be treated disrespectfully for the things they had to do because they upset someone else’s gentle sensibilities. You can’t get upset over it or choose to run away, accept it and move on as Jesus did.

So guys, since you are all big, tough, self-sacrificing Christian men, who I sincerely hope God blesses for your strength and courage, I have a challenge for you. I hope all the guys will take up the challenge, will come and meet at the next Men’s Network breakfast to discuss and will sign this pledge. All the guys should have a photo-copy of this, and it doesn’t matter if you’re fifteen or eighty, you’re still a Christian guy, if you accept this resolution, sign and return the photocopy to me, I will make sure you get a handsome original, suitable for framing and you will be the faithful, self-sacrificing priest of your home and a hero to your wife, children, grand-children etc and despite the popular characterization, will stand against the world that works constantly at trying to tear down Christian men.  As godly men, trusting in our Lord Jesus Christ, remembering how He lived His life as an example and as a sacrifice to save us all, we too are called to live our life in Christ, trusting in Him and not in the world’s opinions.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1]http://maranathalife.com/marriage/mar-rel4.htm

[2] http://kingmovement.com/true-manhood-pt-6-a-real-man-is-priest-of-his-home-reprise/