Tag Archives: discipling

Acting Audaciously

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Audacity will usually be rewarded. We started here at First St Johns at what was probably its lowest point in a history that dated back to 1875. We still have a long way to go and it’s certainly all about God’s will. The question remains as to how we may or may not end up, we could still very well not make it, but this church would be missed.
There is no doubt that we have made a mark, the test is, will the church be missed if it closes tomorrow? Without qualification I would say yes, that FSJ would be missed. Jim McClure the editor of the York Daily Record identified FSJ as a community outreach church, we have made a mark with the Food bank, employment group, Grief Share, NA, AA, prayer breakfast, workout area and of course the radio station has garnered an immense amount of attention.
Regardless, God has used us for His purposes, but it doesn’t mean He has to keep us here. I have learned that acting audaciously, doing things that appear to be over your capacity does get attention and does generate support. When things are happening, people will notice. They’re not going to notice a church that is just hiding behind its walls. When I started at FSJ I started walking around the neighborhood. When I told our neighbors who I was, they told me they thought FSJs had closed. Who is going to respond to a place they think is closed? But if they see activity, they see involvement, there’s at least a chance they will respond with physical and financial support. We’ve seen that happen at FSJs. If you are doing things to serve, to be a Christian disciple, people will provide money when they see that things are happening, that there is a level of excitement and we’ve seen that happening at FSJ.

It does make me wonder what so many churches are thinking when they seem to chose to passively conduct Christian ministry. Remember the “Parable of the Talents”? (Matthew 25:15-28 ESV) The “Master”, clearly God; Father, Son and or Holy Spirit (Matthew Henry says the Master was Jesus). The Master gives His servants 5, 2, and 1 talents to be used to enrich Him. A “talent” was about a 100 pounds of silver, in today’s value that would be about $2,000., certainly not an inconsequential amount, especially for the first servant who is given about $10,000. The first servant takes the $10,000, entrusted to him and what does he do? Brings another $10,000. Good job! Right? “His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.'” (Matt 25:21)
The second servant takes the two talents he’s given, brings back $4,000. Not too shabby, I’d sure like to find out what they invested in. But the third servant just returns the one talent he was entrusted with???? Wha…. What’s the point? What good is that? And yet there are plenty of churches out there who somehow think that they are serving the Lord. They’re not, they’re just serving each other. Matthew quotes Jesus as saying: “You wicked and slothful servant!” Pretty strong! But was the servant there just to hide the money and return it to his Master? Anyone can do that, he was there to serve his Master and he was “afraid” and chose to just run away from his responsibility. So it is with so many of these dying churches.
There are the churches that are dying, the churches that aren’t going to burn out, but rust out. They sit around bemoan their fate, maybe do some bake sales, or find a few children to have a VBS for, then they go back, carefully count their pennies, agree that if they’re careful and no serious problems they may make it another year and then go and do the same uninspired, unexciting things they’ve been doing and only that. They sit around and wonder why no one else is interested in being a part of their church. How do they really expect that God is calling to call them “good and faithful servants”? Why on earth would God send someone there to be discipled? Discipled to what? Sitting around with a lack of faith and service and hope that you can hide from reality?  How are they really serving, except, maybe, each other, just returning to God what He gave them, in fact if anything, not even what they were given. Why on earth would anyone think that God is going to bless and encourage that kind of attitude?
The flip side, so it appears to me now, is that you do things that do attract attention, you get people involved in things. Sure they may not work out or are as successful as they should be. Servant 3 would take that as a reason not to do that activity, or anything else for the duration. FSJ takes that and says, “ok, how do we make it better? What should we have done before…” and we start again.
Now, the radio station thing? Pure nuts, right? But it has generated attention and even given us entree to people and groups that we would never have had any opportunity to go to otherwise. People have seen what’s happened, they have moved on faith to support us, encouragement, prayers, financially etc. They have been a part of something they’re proud of, that their neighbors see in the newspaper, hear about in other places, they hear exciting plans and opportunities. Hopefully they get involved and of course it generates more interest, support and activity in the church.
You know what? We may not be around in another year, wouldn’t be the first, won’t be the last organization not to make it. But if we don’t make it, there will be a lot of people who will say; “what a shame, they did a lot of good stuff… hmmm, what could we do to help them get back into the game?…”
Conversely Servant 3 closes the door and not with a bang, but with a whimper and nary a person notices. No one was served, no one grew or was encouraged. Nothing was done to get people excited or involved, just poof, no one showed up for worship the next Sunday and really no one else noticed or cared.
Could be compared to a human, the one who slowly kills themselves through selfishness and bad habits and the bad habits; cancer, obesity, cardio, pulmonary, diabetes, liver disease on and on and they finally die. And the person who pushes themselves in one more triathlon and gloriously just drops right there on the course. Both knew they had a chance to die and one chose to just keep to himself and die a lonely, miserable death. The other one decided, one quick blaze of glory. Who wouldn’t want the blaze of glory? You’ve served others, you’ve made yourself a better person for your spouse, children, family, friends and they will remember you and may even live by your example. You’ve lived and served as a true disciple of Jesus. There are plenty of Christian servants who maybe didn’t “succeed”, but the results of their service will be, is, known by God and will be rewarded. The other? Doesn’t inspire in the least, is really seen as just miserable and even pathetic and no one misses them for an instant.
When we are being Servant 1 and are doing great things for the Kingdom, being faithful, being audacious, faithful to God’s will but crazy to the world, we may not be around next year, but we will be missed. Yea I’d rather do it the FSJ’s way.

Harumph, Harumph what are you doing? First St Johns Acts 4 April 26, 2015

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[For the audio version please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know and love the Good Shepherd said  … AMEN!

In a scene from a Mel Brooks movie, Blazing Saddles, Mel Brooks plays a rather adle-brained governor. He is asked to sign a bill and he says “We must protect our phoney-baloney jobs gentlemen and he starts to harrumph and the rest of his entourage harrumphs with him. “Hey that guy over there didn’t harrumph” he says.

Reminds me of the scene we have here. It might be a little harsh to label them as phoney-baloneys, but the scene that comes to my mind is the Sadducees and temple guards coming up on Peter and harrumphing. “Harrumph, Harrumph, what are you guys doing here? Wait a minute that guard over there didn’t harrumph. Didn’t we tell you guys to get out of Dodge? At least put a lid on this Jesus stuff and now here you are preaching this stuff right on the temple.” I can hear at least one guard saying: “I was all nice and comfortable, having a cup of coffee and a bear claw, checking my smart phone and now I have to jump up and deal with these guys?” No one was going to cut the disciples any slack.

Remember these guys, the disciples? These are the guys who couldn’t run away fast enough when the guards showed up to arrest Jesus. Big, tough Peter and he denies even knowing Jesus to a little Jewish maid. Up until now they’ve been hiding behind locked doors and closed windows scared to death that the temple guards or Roman soldiers are going to drag them away to be crucified. I’m not minimizing their fear, they had legitimate fears, there really wasn’t anything like due process in Israel at the time. Sure Pilate did try to defend Jesus. But it wasn’t like Jesus, or now the disciples, had some smart lawyers to keep them from being punished. Jesus became a serious liability to Pilate and Pilate had no compunction of washing his hands of the situation and sending Jesus to be crucified. The same could have been easily done to the disciples. There wouldn’t have been any newspaper articles condemning this, the television stations wouldn’t have had film of marches to protest this. The disciples would be flogged and it easily could have been worse.

So what was the difference here? How did these men go from quivering with fear in dark to tigers, standing out in the most public spot they could have been at in Jerusalem? Of course we’re talking about, what was probably the Day after Pentecost they are now indwelt by the Holy Spirit. No doubt Peter and the disciples wreaked some havoc the day before, and now they’ve added 2,000 more people to the crowd they had yesterday. Ya this stuff had to stop, harrumph, harrumph!

Today is Good Shepherd Sunday. This has again taken on sort of a frilly connation, but it is intended to be a very serious, very life or death meaning. You can trust Jesus and the fact that He is the faithful Shepherd that lays down His life for His flock, and continues to stand on guard in a very spiritually dangerous world. We had a great talk about this at the Men’s Retreat. We who live in this part of the country, 21st century Americans have pretty much been lulled into very comfortable, affluent lives. Okay, so what do we have to be protected from? From our complacency, from our attitude that we’ve got it all in a brown paper bag and there’s nothing that threatens us! As you’ve probably heard me say, Satan doesn’t care how he gets your attention, so long as it’s not Jesus. If he can just lull the world into this frilly la, la world, a world where we have everything, so we don’t need Jesus then he’s happy to see us lost. Apparently the last episode of Grey’s Anatomy was very traumatic to fans. One of the threads was this great romance and the wife was put in the position where she had to watch as they had to stop treating her husband. She’s sitting next to her unconscious, dying husband telling him it’s ok, everything will be alright. How the world comes to that conclusion baffles me, how will it be alright? Death is terrible trauma, a horrible rending of life, something we were never meant to endure until sin came into the world. There is nothing alright with death and for those who are not saved in Christ, who have rejected God’s plan and lived how they want to, it means eternal condemnation!

What do we have to be protected from, what does the Good Shepherd save us from? Being lulled into death with a false assurance that it’s ok, it’s not! From the spiritual warfare that goes on around us that continues to look for ways to turn us from Jesus to anything and everything, including eternal damnation.

Jesus gives us His assurance, His promise, His genuine love “I am the Good Shepherd and I lay down my life for the flock.” His love is not only to comfort and assure, but to protect, to stand against the evil all around us that can overcome and swallow us up, while we think we are safe and sound in things that we are blessed with, but rust and are destroyed, in the end don’t do anything for us, while Jesus is eternal and all-powerful. We are always so ready to trade the eternal for the trivial.

That’s what we see in our Acts reading today. There are those in the Jewish leadership who understand who Jesus is, they know, they’ve seen all the signs of the Messiah. But like Mel Brooks, harrumph, harrumph, I’m big and important and this is what is real today and I will deal with it when it’s convenient for me. Remember Jesus’s parable of the Rich Man? Where am I going to store all my crops and God comes to him and says: “Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ All of our wealth and easy living won’t mean a thing. We can either be Pentecost tigers and follow the leading of the Holy Spirit who guides us, and, like Peter, get up before those who just want to harrumph, or we can be nice and complacent. CS Lewis writes in the Screwtape Letters: “Indeed the safest road to Hell is the gradual one–the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts,….” We can harrumph all we want and feel it isn’t fair, or it should be up to us but that option wasn’t available to the disciples at Pentecost and it’s not to those who claim to be Jesus’s disciples today. Blow the dust off those journals, ask yourself and write about whether you are of the flock that Jesus shepherds or do you just harrumph your way through life?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Does God Hear? by Ken Ham, Answers in Genesis

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by Ken Ham on February 26, 2013

Many churches now place a heavy emphasis on praise and worship music in their services. While God loves good music, it’s important to make sure our priorities line up with Scripture. What does God reveal about “true worship” that pleases Him?

To begin this article I need to make something very clear. I love music. In fact, both my wife and I play the piano. I love to listen to Christian music as I travel—and I love to sing praises to our God as I worship in church.

Also, one of my closest friends is Answers in Genesis’s songwriter and singer, Buddy Davis. I have encouraged Buddy over the years to produce CDs of the many songs he has composed and presented at concerts at the Creation Museum and churches around the world.

Having said that, I want to address what I see as a problem—something that troubles me. I realize that when you begin to talk about music, it can evoke very emotional responses. But I actually don’t want to address music styles or content in this article (not that such is not important). I believe something else needs to be addressed.

A New Priority in the Church

I am in a rather interesting position to view what is happening in much of the church. I have traveled for over thirty years across the United States and to other parts of the world speaking at conferences and churches. I get to see patterns from a big-picture perspective. My observation holds true across denominations and national boundaries (with some exceptions, of course).

I would like to suggest that in many instances—particularly from my personal observation in the larger churches—music has become the dominant part of church services, and the teaching of God’s Word has become less of a priority. The same is true in certain Bible conferences, particularly those geared for young people.

Let me share just some of my observations. I encourage you to consider them carefully.

  • There is what they call a “praise and worship” time with a band usually on stage. The congregation, or audience, is asked to stand and sing for thirty to forty minutes—sometimes for an hour or so.
  • Now, as I look around the room, I often find that many people are not singing.
  • Many of the songs are sung over and over and over again.
  • When people finally sit for a sermon or teaching, this time is often less than the music. And many people seem tired and distracted.
  • Many times, the band’s words cannot be understood. You can recognize them only if they are shown on the screen.

Let me share a couple of personal experiences that show how this mindset can hinder the teaching of God’s Word. Sometimes a pastor says something like, “We tried to cut the praise and worship time so you could have the fifty minutes you wanted to speak, but I can’t really control what the worship pastor will do.” And so I often end up with less time than what I prepared for and what is needed.

Some worship pastors have said things like, “We’ll let you set your computer up after we’ve finished our practicing. After all, the praise and worship is the most important part of the service.” If I hope to teach God’s Word effectively, as the invited speaker, I need to make sure the computer works well with the church’s A/V systems.

I have seen this pattern in other countries too. Churches have a “praise and worship” time that is more often like a concert to attract people to the church, while the teaching time for God’s Word is secondary.

Now, to be sure, not all churches are like this, and I’m not saying churches should not have a “praise and worship” time. But if young people and adults get the idea that music is more important than the study of God’s Word, then where will they and their churches be spiritually in the coming years?

Biblical teaching and worshipful music do not have to be in competition. When properly done, both are important aspects of true “praise and worship” that glorifies and pleases the Lord.

No More Excuses

I have had many pastors, particularly youth pastors, tell me that music is where the kids “are at” today, and music helps keep them in church and attract others. But when I’ve been given opportunity to speak to these young people, I find they are filled with questions and doubts about God’s Word, and they desperately want answers that can’t be found in a praise chorus.

Let me give a specific example. I was asked to speak at a service for young people. I sat through almost an hour of loud music and couldn’t understand most of the words. Then I was asked to speak for only about twenty minutes because, I was told, “Young people can’t sit for long and listen to talks these days.” Then I could have a question time afterward.

So I did my best in twenty minutes and asked for questions. Those young people bombarded me: Where did Cain get his wife? How do you know the Bible is true? Why doesn’t God show Himself to us? What about carbon dating? How do you explain dinosaurs? How could Noah fit the animals on the Ark? We went on for over an hour.

Afterward, the youth pastor said, “I’ve never seen them so interested. I never knew Billy could even ask a question, let alone the one he asked. What happened?”

What happened? Well, the beliefs of these young people are being challenged at public school. From my experience, I know many of their doubts, and from the research we conducted for the book Already Gone, we know that two-thirds of these young people will leave the church by college age. So I began giving them answers to help them understand how we know God’s Word is true.

MANY CHURCH LEADERS HAVE ADOPTED MUSIC STYLES SIMPLY TO ATTRACT PEOPLE, INSTEAD OF FOCUSING ON THE THINGS THAT MOST PLEASE GOD.

What’s the point of all this? Again, I’m not against having time for music. But I believe many church leaders have adopted music styles simply to attract people, instead of focusing on the things that most please God: music and vital teaching that most meet the flock’s needs and glorify the Lord. People want to hear solid biblical truth and answers to the skeptical questions of this age. They want to know how to live Christ-honoring lives and proclaim and defend the gospel to people who are thoroughly “evolutionized.”

Now, the Bible does not prescribe how much time should be allotted to teaching and music. But in a world that increasingly attacks the Bible’s authority, I submit that the pastor, more than ever, needs to equip his people with biblical truths so that they can function as true Christ followers (2 Timothy 3:16–17).

Furthermore, many churches tell their adults and young people that they can believe in evolution and history over millions of years, as long as they just trust Jesus. Or they totally ignore this topic. Yet I believe that today’s attack on God’s Word is the same strategy Satan employed in Genesis 3 when he asked Eve, “Did God really say . . . ?” This attack on the Bible’s trustworthiness is destroying the coming generations. Meanwhile, church members get together and have long “praise and worship” times that relegate Bible teaching to a much lesser role than music.

But is God hearing many of these churches? If we are compromising God’s Word and not teaching and obeying His Word as we should, is it possible that God would say to these modern churches what He did to the Israelites of old?

“Take away from Me the noise of your songs, for I will not hear the melody of your stringed instruments” (Amos 5:23). “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams” (1 Samuel 15:22).

Amen! By God’s grace, may we get our priorities straight and help people to praise and worship Him as He deserves—giving primacy to His Word in all aspects of our personal lives and church services!

Ken Ham is the founder and president of Answers in Genesis–USA. He has edited and authored many books about the authority of God’s Word and the impact of evolutionary thinking on our culture, including Already Compromisedand The Lie.

NFL’s Benjamin Watson Urges ISIS Victims, Christians to ‘Stand Firm’ With Jesus in the Face of Death; Says Rise of Persecution Indicates Christ’s ‘Imminent Return’

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The following is from christianpost.com dated March 4, 2015

NFL’s Benjamin Watson Urges ISIS Victims, Christians to ‘Stand Firm’ With Jesus in the Face of Death; Says Rise of Persecution Indicates Christ’s ‘Imminent Return’

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BY SAMUEL SMITH , CP REPORTER
March 4, 2015|4:49 pm
Benjamin Watson is a tight end for the New Orleans Saints.(PHOTO: EAG SPORTS MANAGEMENT)

Benjamin Watson is a tight end for the New Orleans Saints.

Outspoken Christian NFL player Benjamin Watson recently issued a powerful Facebook post writing about the Islamic State and the rise of Christian persecution throughout the world, asserting that all Christians should be ready to die for upholding their faith in Jesus Christ.

“The images keep flooding our timelines and news feeds. Men being burned alive or beheaded by masked assassins. Stories of families on the run, fleeing their homes while they are pillaged and burned,” Watson’s Saturday Facebook post explained. “Their testimonies hold a familiar chord: ‘Convert, Pay or Die!'”

Watson, an 11-year NFL veteran who’s a tight end for the New Orleans Saints, wrote that although extremist groups like ISIS and Boko Haram in Nigeria have risen to prominence and are out to destroy Christianity, believers should never deny Christ in order to save their lives.

Watson cited Luke 12:8 and further explained that Jesus specifically told his followers that those who deny Him in in the face of death will be punished.

“‘And I say to you, everyone who confesses Me before men, the Son of Man will confess him also before the angels of God; but he who denies Me before men will be denied before the angels of God’ Luke 12:8,” Watson wrote.

Although Watson admits that the idea of being killed over his faith in Jesus is a frightening thought, he wrote that it’s important to remember that some of the bravest followers of Christ were killed for refusing to denounce Jesus.

“The persecution of Christians is not a new concept. As early as the first century we read about the Spirit-filled boldness of Christians, like Stephen and Paul, who proclaimed the Gospel through beatings and imprisonment, torture and death,” Watson wrote. “We remember Christ’s disciples, most of whom were killed just like their master. Roman emperors like Nero executed Christians in the most ghastly ways, using them as torches to light the evening sky.”

Although Christians have been beaten, killed and tortured for thousands of years over their faith, Watson further emphasized that the light of Christ continued to spread because of the brave followers who stood firm in their faith.

“In spite of all this adversity, Christianity continued to spread because men and woman, empowered by the Holy Spirit, stood strong in the face of certain death; some being delivered and others falling,” Watson wrote. “As I sit here in a 21st century United States, I can’t help but wonder when we, too, will face martyrdom for our faith. On this very day nearly 50 countries have laws that restrict or outlaw Christianity, leading to the harassment, imprisonment and death of those who follow Christ.”

The post continued by listing the number of countries today that prevent Christians from practicing their faith, such as North Korea and China.

“On this day, in countries like North Korea and China, Christians gather for church underground to avoid being arrested by police. On this day, in Nigeria thousands mourn the deaths of their loved ones killed by Boko Haram in their quest to overthrow the government and create an Islamic state. On this day, in Cuba, Christian ministries continue to risk their freedom as the country continues to feel the effects of Communist rule,” Watson continued. “BUT, on this day, Jesus’ words in Luke still ring true.”

Although many Christians live safe, well-protected lives in America and other countries that protect religious freedoms, Watson contends that persecution of Christians in America will come sooner or later.

“Rest assured, fellow Americans, if it hasn’t already, our day WILL COME,” Watson asserted. “My only hope in such trying times is the power of the Holy Spirit. He is the X factor. He will give us the strength, words, and vision when our backs are against the wall. Jesus promised the believer many things. Eternal life, abundant life, peace, purpose and forgiveness to name a few. He also promises that they, like him, WILL be betrayed, hated and persecuted, even to death. (Luke 21:12-19).”

When that day arrives, Watson encourages Christians not to tremble in fear when in the face of persecution because it’s a sign of the nearing return of the Messiah.

“[W]e must WAKE UP from our slumber, be on guard and stand firm. A house divided against itself cannot stand,” Watson added. “Spiritual unity in the body will help us weather the coming storms. We must REMEMBER that as terrible as things are and will become, they are simply signs pointing to one thing; His imminent return.”

Church renewal suggestions

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I’m still, kind of, a new pastor. As part of my seminary education I was vetted as a “church planter”, then the district president whose district I was called to thought that I should apply those skills in an effort to conduct a renewal program. I was called to an ancient/stately church in York, Pa. that just cried out for a renewal effort and so here I am.

Now that I’m approaching five years here, I have a few lessons that I thought I should share. As a disclaimer this is not a shot at anyone or any group, simply observations things that I would recommend to anyone else who might be starting a renewal.

This is in no particular order, unedited, but should be sufficiently readable for anyone interested:

One thing I would do if I was to do another Renewal is to sit everyone down together, right at the beginning, employees, leaders, EVERYONE and make it very clear. If I’m being called here to do a renewal, you need to understand right here, right now, this is not about you. It is about you supporting what is going to happen, it’s about you (no matter what you are) making sacrifices, putting in extra time, going the extra mile, supporting efforts that you may not “like”, making an extra effort for new people. Agreeing that there needs to be small groups and you need to lead them. If you don’t feel “qualified” then agreeing to put in the time to learn about discipling and actively discipling. Making the extra effort to invite people and to do “faith sharing moments”. If you are not going to do this, right here/right now, then say so and the “Renewal” will stop right here. This will be, at least, a three year commitment [I would give them the slips that I gave to the Discipling Group.] Sign them and commit to doing what you’re supposed to be doing. If these things don’t happen, then it ends right there.

No fussing because you have to push a little harder, you might be inconvenienced, you might have to adjust to different things. If you do not understand at the outset that this is not about you and is about team, it is about the Body of Christ, then own up to it now and forget it. It’s not about you, it’s never been about you, but you seem to think it is. It is about the Body of Christ, it is about making the church an effective witness to Jesus and effective discipling group of Christian disciples.

You also understand that you are there to be cheerleaders, for the pastor, for new members, for those who have stepped out to do new things, those who are about making Christian disciples. Yes there are other things that are necessary, but the celebration is for those who are going out and saving the dying, reaching out to those in a dying world who would otherwise be lost for eternity. Those who have a conscience and truly understand that they will be used by God to reach those who are lost, who cannot stand the idea that someone may be lost because of what they did not do. Those who understand that God is never going to have a problem with those who make a good faith effort to reach the lost, but will hold them accountable who refuse to make the effort because they don’t think they’re ready or capable or yada-yada. Those who understand that when God calls us we are to respond, not when we think we’re ready. Those who understand that their procrastination, they’re phoney perfectionism is just an excuse. It’s not a virtue, it’s a sinful, straight from the pit of Hell cop-out.

That they will ask and have an open minded conversation about things they “don’t like or bothers them”. Sure if things are being done arbitrarily or capriciously then it’s certainly acceptable to question, but if there’s a lot of thought and research, then accept it, do what is necessary to adjust, but don’t sit there and refuse to make necessary adjustments in order to make the church more effective and more welcoming.

If you don’t have something positive to say, don’t say it, forget about it. Seems that the MO is that no one does anything, because if someone does do something, it’s open season for people to pick apart the other person’s efforts. If you haven’t done something about it and it’s been hanging for too long and someone has done something, then you are to say how wonderful it is that person is doing, that you are so pleased that something’s being done that should have been done a long time ago.

There has to be an understanding that we are not here to celebrate the same old/same old. I am only interested in celebrating those who have stepped out in faith, have taken up the gauntlet, have taken a chance. I’m going to be much faster to celebrate someone who took the chance, even if it might be sloppy, and I’m not going to celebrate the person who just criticizes and doesn’t have a better idea. A spirit of criticism of gossiping is sin, it’s not acceptable. If you’re not going to find a way to do it better, then you need to keep your mouth shut about anyone else who is actually doing.

So, that’s it, so far. Again these are various lessons not meant to impugn anyone or whine and complain, but I think that lessons that I’ve learned that should be shared with others. I will continue to blog on this, infrequently and probably incompletely. If anyone is interested and wants to set up a dialogue on it, I would welcome the opportunity.

Teaching, walking as a disciple of Jesus

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For the audio version of this sermon, click on the above link.

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know it’s about what God does and His Word said … AMEN! We are going to have a little spring training today. The Patriots win the Super Bowl today, the Red Sox report to Florida in a couple of weeks, a few weeks of fundamental baseball in Florida and all is right with the world. The subject is this, what are the fundamentals? What issues do we as Christians need to deal with, what is important for us to remember? There are way too many Christians who make other issues their top priorities; social issues, political issues, how much or how little sin, end times, making worship entertainment the Sabbath and in this case fussing over what kind of food we should/shouldn’t be eating. In today’s epistle lesson Paul is trying to get people to focus on what’s important. What are they focused on? Eating food that was offered to idols? As part of that discussion Paul’s saying; “We can all be smarty pants and get into these secondary issues with people. Try to look like we’re theologians, “oh heavens, we must talk about the seriousness of this vital issue. I saw brother Thomas over at the temple meat market and he was buying a prime rib that was sacrificed to a pagan ‘god’! That’s horrible! We can’t allow that! This must stop. I don’t care if the temple meat market has the best prime rib, if we buy prime rib at all, it better not be from something that was not sacrificed to some pagan ‘god’.” Yea, OK, in this context is that cool? No, it’s not! But on the other hand, for a Christian, is that something that really speaks to our eternal salvation or any other Christian’s eternal salvation? No, it’s not. We have a whole lot better things to discuss and frankly it takes away from those issues that are much more compelling. For example; ‘ok, brother Aurelius, we shouldn’t eat meat sacrificed to a pagan “god”. I’m not going to say right, wrong or indifferent. But Aurelius, when was the last time that you took a pagan or a new Christian and really sat down with them about the real issues of being a Christian? How’s your prayer life? How’s your relationship with Jesus? Do you feel the Holy Spirit moving you to serve someone and you didn’t? Let’s go back to the “Solas”. What are the solas? Sola Fide – by faith alone. It is His faith that God the Father gives Christians that we trust in Him, we trust His will and we follow His will. There are way too many people out there who try to make it out to be all about us, what we want, that God needs to get on our agenda. That’s not going to happen and God will lead us where he wants us and it is far better than anything we can do. Sola Gratia – By grace alone. This gets into the whole issue about how we are saved. Is it about what we do? Maybe even a little? Or is it about what God does? He saves us! It is through His grace that we are saved. We don’t earn it. The Father gives us His grace because in his sovereignty, He chooses those who are saved and they are saved because He brings them into relationship with His Son, our Lord Jesus Christ. We are saved only through Him and His righteousness. Even if we live the “perfect” life, did everything right or avoided the things we shouldn’t do, we’re not saved. It’s not about what we do, it’s what He did! We may have obeyed the Law, but the Law does not save you, we are only saved through the righteousness of Jesus and that becomes our righteousness when he brings us to Him and saves us. Sola Scriptura – Only through Scripture, only through what is in the Bible. We have a lot of “teachers” out there whose attitude is, “well, this isn’t in the Bible, but it should be and ‘my’ God would have put it in the Bible.” No! I am a Lutheran pastor, I am charged with teaching you what is in Scripture and helping you to understand that Scripture is what you need to grow in Jesus and serve Him. It’s not up to me to make up things and today there is way too much that is made up. Moving on, we believe in the virgin birth of Jesus. There are, again, way too many teachers who are teaching to the effect “oh well, that really couldn’t have happened, that’s not rational, and it really doesn’t matter, because we’re saved by our own agenda.” Every Sunday we recite the Apostle’s or Nicene Creed. Jesus was conceived by the Holy Spirit and born of the Virgin Mary. Jesus is God the Son and could only have been born by the will of God. Not by any man. Jesus was born the perfect man and God the Son. Jesus is God! God the Son. There is only one God, and there are three persons who make up the Godhead: God the Father, God the Son, God the Holy Spirit. We cannot become “gods” as some teach. Jesus isn’t some sort of secondary “god” and He wasn’t the brother of Satan. There are no other “gods” and we trust Father, Son and Holy Spirit. Jesus died for our sins. He is the perfect sacrifice and He took on himself the sin of all the world. That doesn’t mean that everyone is saved, because not everyone is baptized and lives in Christ. Most everyone lives in themselves and tries to justify themselves by what they do. We know that isn’t possible because we can never live the life that will save us, only Jesus saves us. Jesus rose, he was resurrected to give us the promise of eternal life. Through His resurrection we have the promise of our resurrection and eternal physical life in the new world that will come when this world is destroyed. We are saved through baptism. Almost the rest of Christianity teaches that baptism doesn’t save us. They teach we are saved because we make a decision to “accept Jesus”. No! Jesus accepts us and saves us through the washing of our sins in the water of baptism. Having said all that, we as Christians have what Dr Luther called “Christian Freedom”. Can we sin and be forgiven and still be saved? Yes! Jesus died for all sins. I’m still waiting for someone to tell me the sin they’ve committed that Jesus didn’t die for. I’m never going to hear it, but there are people who insist they are too sinful to be saved in Jesus. That’s wrong! When they are baptized, when they receive the Body and Blood of Jesus, when they confess their sins in repentance and hear the preached Word of God they are saved! Game, set and match, they have eternal salvation in Jesus. Paul is dealing with a bunch of people, the Corinthians, yea them again, who are way too caught up in other rules. When they did that, when we do that, we forget what really is important. They are all snarked up about people who go to the meat market of a pagan “god” and buy their meat there. Well this goes back to the Old Testament teaching that some animals are innately unclean and can’t be eaten. God said that in Leviticus 11. He listed out animals that He didn’t want His people to eat. OK, fair enough. But then Jesus came and with Him, we are again taught, it’s not about the secondary stuff like right or wrong animals. It is about Him, He died for our sins and our diet doesn’t change that. In Acts 10, God tells Peter, these things are clean, eating these things doesn’t mess up your relationship with Jesus. But now, we get into an issue where we do serve our brothers and sister. There are things that we can do, eat certain things, drink alcohol, smoke tobacco. Some of these things we probably shouldn’t do, but that doesn’t cut us off from God. But weaker brothers and sisters may have a problem with it. They may start to question whether this Christian thing saves them. They might look around and decide “well these people are doing these messed up things so I think they’re wrong and Jesus really doesn’t save us. We, as Christians, do have to be aware of how we affect other people. Can we do certain things? Yes, they might be sinful and we need to confess and repent, but we’re still saved. But if we do these things without any concern of how they affect others, then we are not serving those around us. We are called to be faithful servants and to do, or not to do, things for others so that we can disciple them and help them to grow and mature as a Christian. When we give power to silly things, like eating sacrificed animals to idols, we give that idol power that it just doesn’t have. We make it out to be something when it’s actually nothing. So we don’t get caught up in that. But if we make it tougher for a brother or sister in Jesus, then we aren’t faithfully serving and we should sacrifice for the better of someone else’s conscience. We should follow Jesus’ example, His sacrifice for us. We don’t, as Dr Luther said, want to create discord and contempt. We want to act in a way, in many issues, that others will be built up and strengthened in their relationship with Jesus. For this week, read all of 1 Corinthians 8 and read Romans 13, which is a lot of the same discussion. Are there things that you are doing in your life, that may be making it tough for non-believers or immature Christians? The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin

Get real! You want real worship? It’s right there, churches like First St Johns

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The evidence keeps rolling in, while people don’t seem to actively express the desire, more and more it seems that people want worship that is serious.

The common rap is that “liturgical” worship is “boring”, it’s not fun, it’s not entertaining. Who said that worship was suitable for any of this. No it isn’t entertainment. But when you actively participate, when you genuinely try to understand versus this odd idea that most come into worship with: “I’m an empty vessel fill me”. These same people have been going to worship for years, decades, yet two, maybe three times a month, they go to worship and say “fill me, I haven’t done anything, you need to do it for me.” OK, sure, I’m there “to do”, to lead in worship. But folks, this is the “Body of Christ”. If you come in with the attitude that it’s all about me and you need to do for me, it’s not going to work and I submit that is becoming more evident in all these “churches” that do everything but worship.

People are looking to be connected to God, we are connected to the Father, because of the Son, by the Holy Spirit. As I said, this is “the Body of Christ.” What does that mean? The head does all the work and everything else just hibernates. That’s not going to work in human biology, why would it work as a Christian. If the heart stops beating, the head isn’t going to be of much use. You can sit there with head and heart, but if nothing else works, you’re simply not going to get it. Christian worship is participatory, not passive taking in. The issue becomes who is worship for? Well yes, it is for you, it is for those around you, it is for those out in a dark, cold world. It’s not for God. He wants us to worship and through our worship He feeds us, He builds us up, but you need to genuinely be heart and soul in worship, passively sitting back doesn’t work for you, brothers and sisters in Jesus or God. The church is there to serve, to equip you in order to grow in Jesus, but my philosophy is that if there is 5, 50 or 500 it’s still the same. If 5 have shown up, I’m not going to get all bitter with the others who didn’t. Five people, plus me, showed up to worship. I have 5 faithful brothers and/or sisters (it’s only 5 it could be all guys…) Anyway, they are there for me, I am there for them, we’re all there before God, that’s all that matters.

In a Leadership Journal article Marian Liautaud likes to pat herself on the back as to how millenials have become so critical in their thinking. (Make Room for Me Fall 2014 pp 55-57)They haven’t found genuine worship in churches, so they don’t go to worship. I’d like to assure them genuine worship is very much alive, if you haven’t found it, you haven’t looked to hard. Now, I have to wonder, is this just an excuse to avoid worship or a lack of effort to truly look. My answer is “yes”. Everyone likes to pat themselves on the back as to their critical thinking and discernment, but they frankly still want to sit back and just be an empty vessel. Frankly, I don’t even get the title. I assure you Marian, 100%, you show up with a genuine willingness to be a part, I will do back flips for you to be a part. But frankly in that generation I get this sort of “arms-length” attitude, they really don’t want to make an effort, they want someone to read their mind and they then still continue to dissemble.

Heather Stevens, a junior in college, writes “If you are a church leader, this data should stop you in your tracks. It should make you think, ‘What the heck am I doing wrong?'”

Wow, isn’t that just precious, her go to position is someone else is doing something wrong. I would agree to an extent, there is a lot of “wrong” “worship” out there. Seems to me Heather is more concerned about changing the places she thinks are wrong to fit her profile, versus finding the places that will meet her questions. This is another indication that people today, and frankly it’s any age group, are not very critical in their thinking. ‘Something’s wrong, so it must be someone else’s fault.” Instead of, I need to keep an open mind to the other possibilities out there, that do offer genuine worship and are eager to share that, to disciple others. I would jump through flaming hoops to have such a group together, but they won’t, they’re not really looking for answers, they’re just about airing out their lungs, letting everyone else know what their uninformed opinion is.

However, and I’ve said this before, the church has messed itself up too, The church has tried, for at least, the last three generations, to cater to this attitude that Heather expresses. So it’s not just millenials, it goes back to at least to people in the Depression Era. The church hasn’t stood up and said “this is what’s important”, it’s kind of groveled and said “tell us what you want, just try to make it in a Christian context.”

Just expressing what any contemporary American could/would say Taylor Snodgrass says: “Our generation has been advertised at our whole life and even now on social media,’… Consequently, if a church isn’t giving you the whole story, if it’s sugarcoated or they’re onstage putting on an act 20s see through this. It causes us to leave. We’re good at seeing when people are lying.” Well bless your heart Taylor, you have part of it, but it’s still a copout, an excuse. Great, if you think that, but be as honest as you claim to be. You don’t really want the truth, I feel like Jack Nicholson here, “You can’t handle the truth.” You want to avoid and you’re using someone else’s failure to drop out. Believe me, if people were genuine in these assertions, the church I pastor would be heaving at the seams, instead it’s excuse after excuse.

Ya, maybe my candor, might be a little intimidating, but that’s what all these “get real” types want, isn’t it? No, they want nice, they want sugar coated, just their way, not their parents. I’m not saying beat people, pummel them with truth, that’s not my style either. But my style is to be upfront, to challenge, to deal with the real issues. Come on, let’s deal with them together, I’d love it!

To wit, let’s look at the rest of what millennials want and a church like First St Johns has. “Visual clarity: ‘Millennials want to be able to answer the questions ‘Where am I?’ and ‘What’s expected of me?” This is according to David Kinnaman, president of the Barna Group….”

“As part of Barna’s study on Millenials and church architecture, they brought two groups of 20-somethings to modern churches, and then to cathedral style churches. In the cathedrals, ‘they felt it was a space for serious activities such as prayer, coping with tragedy and communing with God. They sensed the spirituality of the place,’ says Kinnaman. ‘At the same time, they were concerned about how they would fit in – If I visit, do I need to wear dressy clothes? – and a few participants, especially unchurched people, felt intimidated by the spiritual intensity of the space.'”

Well! Welcome to First St Johns. First off, no, believe me “dressy clothes” are not a big priority. We have plenty of people who do the best they can, that’s all I can ask.

One of the biggest kicks I get being the pastor of such a church is showing people the church sanctuary. I don’t think it’s failed to happen yet, you hear them silently, reverently suck in a little air and say a quiet wow! You want a place that evinces true Christian spirituality? Look at the featured picture, and that really doesn’t do it justice. If you don’t know where you are, well you have problems that I can’t help you with.

I did find the point of bringing nature into a church an interesting one. . I’d like to see if we could do more of that. I will say Christmas the altar is covered with poinsettias and Easter with lillies. But it is an inner-city church and a place in the church that would be a place where we could have some plants and some kind of natural effects would have a huge benefit, so thanks for the suggestion. Let’s see some of these people who talk a good game show up and put it in motion, I’ll be right there with you.

“Respite” “Millenials, perhaps more than any other generation, have a deep need for peace and quiet; they long for a sanctuary. ‘Our culture is fragmented and frenetic and there are few places to take a breather to gain much-needed perspective,’ says Kinnaman. ‘Ironically, most churches offer what they think people want: more to do, more to see. Yet that’s exactly the opposite of what many young adults crave: sacred space.,’ ”

“Our churches are places of action, not places of rest; spaces to do rather than spaces to be. The activities, of course, are designed to connect people with God and each other – and some Millennials hope for that, too – but many just want an opportunity to explore spiritual life on their own terms, free to decide when to sit quietly on the edges of a sacred space and when to enter in.”

My answer, you need sacred space at two in the morning, you call me up and I will come down and open up the church. But you better be serious, don’t be there whining, be there genuinely searching. I would love it! We have action, we are an inner-city church and we often have to deal with real issues, but our priority is always spiritual health. Dr Luther describes pastors as Seel Sorgers, ‘soul healers’ that’s what I am first and foremost, but I try to do the other things.

When we first got to First St Johns, we set up a “Prayer Room”, I also had a few, very few, people want to go into the sanctuary to pray. We have prayer groups right after worship, we have a prayer breakfast once per month, we have a “Healing Service” one per month, Matins worship Thursday mornings and Sunday morning. I’d happily do some of these much more often, but frankly, not exactly overwhelmed with response as it is now.

“Give them Jesus – building relationships and learning about Jesus are two central reasons why Millennials stay connected to church. Barna’s research shows that young adults who remain involved in a local church beyond their teen years are twice as likely as those who don’t to have a close personal friendship with an older adult in their faith community (59% vs 31%).”

For a small church, we do this pretty well, we could do better, but there has to be buy-in from everyone and again I would jump through hoops to facilitate it.

So to Marian and David, Taylor and Heather, here you go. This is it right here. Genuine worship, genuine doctrine, genuine space, genuine relationships and authenticity. Let’s sit and talk, let’s really deal with our relationship with Jesus and genuinely worship and honor Him. Does He need our worship? No, but we need to worship and we need to do it with authenticity, not sit back and fill me/entertain me. Don’t expect me to just pat you on the head, sure when it’s needed, but today, we need to get real and get back to the real church and not the happy/clappy God just wants me to be happy. No, it’s joy in Christ, won’t always be pleasant, but it is true relationship. Do you want that or not?

Yea, get it right! Let’s take Jesus and ourselves seriously

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A lot is being written lately, about how younger generations have just stopped going to church. I’m not sure that means stopped being a Christian, but just stopped going to church. Yea I guess this is my favorite whipping boy, but it’s tough to take a lot of “Christian” churches seriously today. Which is why I think it’s not just an issue of younger people but also of men. Women are relationally oriented and will support things that are important even if they don’t seem to be a achieving their purpose. I think the young and immature are too critical in their assessment of anything, except their own shortcomings. I think with men there is too little in terms of cooperation and truly understanding the purpose of a strong Christian relationship, e.g. “I have all the answers don’t need no one else.” Again a maturity issue since it does seem when guys get older they realize that they really don’t have all the answers and it’s not a weakness to find someone who does.
I do find it bizarre how I’m often treated as if a clerical collar took away almost 30 years of corporate and military experience. That lack of respect and maturity seems to have something to do with this lack of respect lack of seriousness on the part of many, the young particularly in respect to the church. The church needs to get out of the entertainment business, it needs to challenge the “big box” churches who lower the credibility and seriousness of the church and clergy need to start being a lot more assertive and a lot less in terms of people-pleasing and a sort of “Sunday School” theology. The rest of society would be doing itself and everyone else to start holding the church, clergy responsible for a serious theology and not country club/Sunday School mentality.
The church should start holding people to high expectations instead of just being happy there are butts in the pews. As much as the world doesn’t treat the church and clergy with respect, perhaps it’s time to have higher expectations of others before they are treated seriously instead of seeming to be accommodating just to get them into church.
Why is there an exodus of men and young from the church is that they aren’t serious and they, rightly perceive the church is not serious.
It’s reached the point of obnoxious with the NFL “gotta get it right”, multiple “reviews” of every tricky-tack play. Frankly they’re not interested in getting it “right” as much as trying to get some cheesey edge. In terms of living our lives in Christ in integrity, seriously trying to get our lives right for ourselves, our wives and our children and all that in relation to the church, not really interested in getting it “right” especially when the happy-clappy, people pleasing churches make it easy to not be taken seriously.

Holy Communion continued I

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My Christian background is a little odd, although more and more it’s becoming common among younger generations and is not out of the question with in my “baby boomer” generation. I was dedicated as an American Baptist (“Baptists” don’t baptize infants. Parents “dedicate” their children, promising that they will raise their child as a Christian in the Baptist Church.) I was married by a “Congregational” minister (it’s now called United Church of Christ). I was baptized by a United Methodist Minister and ordained by a Lutheran minister. I cannot say I was “raised’ as a Christian, no less in any particular tradition. I’m not saying that based on my checkered past that I’m an expert on various traditions of the Lord’s Supper, but my experience might give me a little bit of a unique perspective.

To be clear, yea, I have a firm conviction about the Lord’s Supper, I’m very serious about the Lord’s Supper. Lutherans would agree with Roman Catholics that the Bread and Wine in the Lord’s Supper is the true Body and Blood of Jesus. There’s disagreement as how that’s arrived at and dealt with, but just to give you a place to start to understand what the church’s position is. Having been a Methodist, I’ve seen the Lord’s Supper treated more like a cookie and coco break during worship, I’ve seen it treated pretty cavalierly in other traditions too, it’s offensive, it’s really offensive, it’s the Holy Body of our Lord and Savior.

I know I’m kind of stacking the discussion, but Jesus told us: “Take, eat; this is my body.”, Not this is a symbol, this is something I’m doing to be chummy, this is some weird mystical thing. No this is My Body, this is My Blood. This is what has been sacrificed for you, this is what has been given to be a part of you, this is what was given in order to assure you I paid the price for you sin and you are now forgiven, there should be no doubt in your mind about this.

OK? Don’t think there’s a lot of room to maneuver. When we treat the Body and Blood less than that, then it’s hard to take seriously those who treat His Body so lightly. For those of you who are so easily offended, this is real offense, mistreating the true Body and Blood of your Savior, the One who died to pay for your sins.

Rev Dr Peter Kurowski has written a really great book “Close Communion Conversations”, discussing issues associated with the Lord’s Supper. Since different denominations have different perspectives on the Lord’s Supper, most denominations try to specifiy with whom it is appropriate to allow to share communion with outside the denomination. For most of Protestant Christianity all you have to do is profess some acceptance of Christ and be able to fog up a mirror. Lutheran Church Missouri Synod takes our most solemn sacrament very seriously and, I feel at least, that it should be treated seriously by everyone, regardless of church or lack of church.

Therefore I refer to Dr Kurowski’s book to discuss the concepts of “Open Communion”, “Closed Communion” which are the two contrasts, and “Close Communion” which Dr Kurowski labels the middle ground.

“Open Communion in the extreme is the notion that the Lord’s Supper is administered to all people who come to the altar without any due diligence on the part of the administering pastor. This is not how Jesus wants His supper distributed. (1 Corinthians 4:1; Matthew 28: 18-20) Such a position is reckless and loveless. It creates Corinthian confusion. Church bodies that run this direction invariably will lose a true gospel centeredness lapsing into lawlessness. The person of Christ is diminished and “It is finished!” is rarely heard by the famished (John 19:30).”

‘Closed Communion” in the extreme is the notion that the Lord’s Supper is administered only to people who are communicant members of a denomination that has publicly declared altar fellowship. Though well meaning, this brittle approach is a reproach to many a saint who comes to the Lord’s Table hungering for righteousness but is met with a stone wall rather than a cup of compassion. The damage done when one’s position is too narrow is chilling, devastating and at times causes irreparable harm turning the Church – a hospital for sinners – into a kind of “Club Christ”, or a “Christ who clubs!”

“Close Communion Conversations” seeks to pursue the good golden gospel middle of genuine evangelical theology on altar fellowship issues…The guideline in service of the gospel runs this way: Although we have as a general rule closed communion we have exceptions to the rule. Both the general rule and the exceptions to the rule are for the sake of the gospel. At the same time the exceptions ought not t become the rule.”

“Because of this evangelical guideline, I prefer the term close communion. It captures the theological tensions in which evangelical Christianity must live. It brings with it a paradoxical Lutheran edge.” (pp 9-10)

This sets the discussion and I want to emphasize that when in doubt, my preference is to have “closed’ communion. I’ve written about this before, but it is not to set some sort of “more worthy Christian”, but to assure that the recipient truly understands and accepts a correct understanding of what the Lord’s Supper truly is. I often tell those who are new to the Lutheran Church that we don’t want them to feel excluded, we want them to understand how seriously we take the Lord’s Supper, that it is for their spiritual health. As a member eligible to receive the Lord’s Supper a person stands before the church that, as a part of membership, they vow to accept the true understanding of what the Lord’s Supper truly is. I want to give people the Lord’s Supper, believe me it is one of the great parts of being a pastor. But I want to do it to the recipients spiritual health and nourishment and knowing that we both understand what we are doing.

Please feel free to discuss and I plan to have more discussion.