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The Lord God is my strength and shield 2 Corinthians

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that God is their strength and their song, said  … AMEN!

How many times have you just thrown it in God’s face, just like the Prodigal Son? That was exactly what he was doing to the “Father”. Even now in the Middle East to do what he did, tell his father to hand over his share of the inheritance, is still a gross insult. Basically saying drop dead old man and hand me over all your stuff. Way over the top. We really miss that in western culture, this kid was totally out of line. We are certainly all sinners, but what this kid did was just so over the top, just a creep. Yet we are all like him. We’ve basically told God go away, we don’t need You, hand over what is “ours”, as if we have anything that is “ours”. Neither did the prodigal son, right? His father was still alive, the son wasn’t entitled to a thing, and yet …

And yet God is our strength, when we do something weak and nasty like the prodigal, we don’t get punished, we get grace. Bear in mind, there are consequences, it may not be God punishing us, but our sinful behavior always incurs consequences. If I go to someone right here, haul off and slug you right in the head, what’s going to happen? You’re going to call the police. God may not be punishing me for battery, but the police will because a complaint was filed after I belted the person. But in repentance I am still forgiven by the Father.

As Christians, though, we can be as obnoxious as this prodigal is, but it is in God’s strength that we are saved, we are forgiven, we are not only forgiven, but we are still, in Jesus, inheritors of eternal life, there will probably be consequences, but ultimately He still saves us. In God’s strength, He makes us His children in Jesus, He gives us forgiveness in Jesus, He gives us eternal life in Jesus. Some see that as weakness. “I saw what he did and he should be taken away and punished! There can’t be any reward for him! Don’t you know what he did? He deserves to be punished, the sooner the better!”

Is that what happened to the prodigal? After he put his father through all that he did? Insulted him, took his money, went off to a foreign land and spent every last dime? He must have caused his father unimaginable anxiety and pain, how many sleepless nights do you think that father had worrying about what happened to his son? How many fathers do you think might have said: ‘Eh, whatever, can’t believe what that kid did, maybe if he gets whacked around a little he might learn something and if something else happens, oh well.” But our Father in heaven doesn’t do that. In what is an enormous, unimaginable amount of strength, God endures so much because of our gross insults, our shameless flouting of His grace, His kindness, His many/countless gifts. What did the father do when the son came home? He could have taken him out back, beaten the tar out of him and no one would have said boo about it. Many would have expected it.

But no! The father shamelessly runs out to the son, kisses him, calls for a fine new robe, a new ring, and!!! The fatted calf, the most delectable meal they knew! Based on the description Jesus gives us, the Father was a very important and wealthy man in the community. Men in general do not run out to greet anyone. They would have to gather their robes up into their belt, which would leave their legs exposed, unless there was an emergency, men of such importance did not run. Reminds me of a Simpson’s line: “You were running? Unless there were lions chasing you down the road, you don’t run.” It would have been the same for the father in this story. Yet there he was, in a most undignified manner, running out to this contemptable, unfaithful young man, who himself admits he is not worthy to be called his son.

This had to be embarrassing for the father, I have no doubt the next day at the city gate some of his peers, at least, gave him a little ribbing, even downright derision, “what was that little demonstration yesterday? We are the leaders of this city, let’s conduct ourselves with a little dignity”.

That’s something we get way too caught up in ourselves, isn’t it? Our etiquette, proper demeanor. That’s something God doesn’t get too caught up in, our dignity. A lot of times, as in this story, He doesn’t get too caught up in His own, especially if it means the difference between saving us or letting us condemn ourselves. Isaiah was called to some undignified acts, David Peters paraphrases Isaiah 20: 1-3; “In the year that Assyria captured the Philistine stronghold of Ashdad, the Lord told Isaiah, ‘I want you to take off your clothes and walk around naked and barefoot.’ Isaiah did as the Lord commanded and walked around naked and barefoot for three years.”[1] Peters points out that God asks His people to suffer hardship and embarrassment because God in His dignity lowers Himself to us in order to pull us out of the hopelessness and despair we are lost in, in our sin. He doesn’t have to tuck up His robes under His belt and run out to take us in and clothe us and give us wealth and food as He did with the prodigal son, but He does it not just to save us, but to fulfill His promise that we would have new life. Paul tells us; “…if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Through Jesus and only through Jesus do we become that new creation and then makes us “ambassadors for Christ, God making His appeal through us.” Through Jesus, because of the indignity that He suffered on the Cross, we are put in relationship with God. We are no longer that old man, that lost, sin filled, pathetic hopeless being wandering around, obsessed with the things we think are important, our dignity, our opinion, our self-importance, our obsessive love of self. No! Instead we are a new creation. God the Father has put aside His dignity to run out to us to save us, to reach down from His infinitely high throne in order to save His lost, rebellious defiant creation. Not only does He save us, but He makes us His new creation and He adorns us with new clothes. Remember, a new robe was an extravagant thing in that time. Clothing was very expensive, the material was expensive and each robe was made by hand, a new gold ring was extravagantly expensive, the fatted calf was a costly, precious delicacy in a world where getting enough to eat everyday was a challenge. The Father takes His new creation, what He makes us in Jesus, gives us hope and promise, takes away the indignity of our sin and adorns us to the epitome of what we could expect. How then could we not know in our heart that God is our strength and our shield, even when he could be very righteously angry with us? And because of that, how can we not sing, give thanks and exalt His name because of what He has done for us by giving us His ultimate sacrifice, giving us His perfect, completely holy and sinless Son to die as the only sufficient sacrifice for the sins of the entire world. If that doesn’t make you want to sing and shout, then you have no appreciation for that Father who runs out to meet His lost child and is so elated, that His child was lost and now His precious child, you and I are with Him again in the eternal world of the resurrection that His Son Jesus gave us by overcoming death in His resurrection.

Jurgen Moltman writes: “In him the despair that oppresses us becomes free to hope. The arrogance with which we hinder ourselves and other people melts away, and we become as open and as vulnerable as he was.

What initially seemed so meaningless and so irreconcilable – our hope and Christ’s cross – belong together as a single whole, just as do the passionate hope for life and the readiness for disappointment, pain and death.

Beneath the cross of Christ hope is born again out of the depths. The person who has once sensed this is never afraid of any depths again. His hope has become firm and unconquerable: “Lord, I am a prisoner – a prisoner of hope!””[2]

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] David Peters  “The Many Faces of Biblical Humor:“ page 200 Location 4873  Kindle version

[2] Jürgen Moltmann, “Prisoner of Hope,” from The Power of the Powerless, English transl. Copyright © 1983 by SCM Press Ltd., reprinted by permission of HarperCollins Publishers Inc.

God is merciful, but is paying attention Ezekiel 33: 7-20

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[for the audio please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who live and turn from their evil ways said … AMEN

We are in the season of Lent, we should reflect on what our life is about all year long and certainly repent at those times when we have sinned and failed God. Reflection, repentance, are the primary focus of Lent. Today’s readings emphasize that. Most of the Bible is very straightforward, very real in the day to day lives of the people it describes. Many people like the mysticism, the mystery of many other beliefs, just for that reason and dismiss Christianity as being a little too prosaic and not mysterious enough. I disagree, the realness of the Bible, from beginning to end, make it totally relatable, real world, it describes the darkness and sinfulness of a fallen world, and it describes in very gritty, earthy ways many of the people in the Bible. There was little mystical about David, Elijah, Peter, they were very manly-earthy-gritty men, even Jesus. The Bible is not about being mystical, mystery, that so many try to make it out to be, but in some respects it is. There are compelling mysteries in Christian theology: The Trinity, the atonement of Jesus, the virgin birth of Jesus, the resurrection. There are mysteries that we may never understand, but that does not diminish the very straightforward realities of who Jesus is, how we are saved, what the Father does in our lives everyday as we are guided by the Holy Spirit. There are mystical parts to the Bible. Daniel can be, Revelation certainly is, parts of Isaiah. Kenneth Stevenson and Michael Glerup write: “Ezekiel also leaves its mark on the New Testament. The image of Jesus as the Shepherd (Matthew 18: 12-14; John 10: 11-18) finds its inspiration in the prophecy about the shepherds and the sheep (Ezekiel 1: 5-10). Revelation bears several significant traces of the influence of Ezekiel: the vision of the chariot from heaven with the four living creatures (Ezek 40-48; Rev 21-22) … and each book ends with a vision of the new temple.”[1] In our reading today Ezekiel is pretty straight forward, and according to Stevenson and Glerup; “…his teaching about judgment seems at times harsher than the message of Isaiah and Jeremiah.”[2]

Through Ezekiel, Yahweh is pretty tough on Israel and He could be saying essentially the same thing to today’s culture. David Peters writes: “You are no better than the Canaanites. Your father was an Amorite and your mother was a Hittite [reminds me of the Monty Python line Your father was a hamster and your mother smelt of elderberry –mine] You were such an ugly baby they left you out to die.” (Ez 3: 7-9) Peters goes on to write: “This is pretty rough talk coming from the Lord. God compared them to the people for whom they had the least respect – the Samaritans and the Sodoms. This sarcasm attracted the people’s attention and they protested that God was being unfair to them. God replied, “You say, ‘The Lord is being unfair in his assessment of us?!’ Listen to me! You are the ones being unfair not I.’” (Ez 18:25) In a contest as to who is fair, God will always win.”[3]

The most poignant part of the lessons for me is when Ezekiel takes his foot off the gas in the middle of the reading to remind his audience: “As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked should turn from his way and live, turn back from your evil ways, for why will you die, O house of Israel?” (Ez 33:11) Who is the “house of Israel” that God is talking to? … Yes, us, we are Israel. Jesus is Israel, we are in Jesus, even 500 years before Jesus, God, through Ezekiel, is talking to us and almost pleading with us. I don’t want to see people die in their sins, I don’t want to see people lost in Hell for eternity, that is horrible, I want you to fear me enough, to know who I am, what I have done for you and for you to stop resisting and find peace and rest in My grace. God is often practically pleading with us, stop it, get over this ridiculous, rebellious, attitude that only leads to death! We should be in a state of reflection, repentance and prayer all year long, but we have been given this time of Lent to specifically reflect on the reality of the state of our sinful nature. Not as a way to beat you down, but as a way for you to truly live “I am the way the truth and the life…” Jesus tells us. His way, life and life more abundant in the resurrection. The world’s way is sin and death. We may think Ezekiel is being overly harsh, but God, through Ezekiel, is desperately trying to steer us away from our rebellious and sinful nature and find true life, hope, promise and eternal life of perfection in Him. Is there any doubt that when someone repents, stops his rebellious ways that the Father will be joyful? Luke writes: “ESV Luke 15:7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” Because we can’t have it our way, we act as if God is the enemy. We live in a “gotcha” culture. It’s not about what you do, the great ways you serve, the things you accomplish. There are people out there who genuinely think they are serving by waiting in the weeds in order to “gotcha” on the most trivial issues and show what a truly horrible person you are. The world tries to project that mind-set on to God. Nothing can be further from the truth. The “gotcha” God wants is the times when you realize your sin, repent and mourn in ashes over your sin and realize all that He has done to save you and give you eternal life. Is there any doubt in your mind that the Father, on His throne, will be smiling when you realize what has been done for you? Sure He knows who He has saved, but in the middle of the joy of heaven, there will be the Father’s smile of satisfaction, that His plan in that person has come to pass? In the parable of the talents Jesus tells us how our Master, God, “Enter into the joy of your master.” (Luke 25: 21, 23) The world tries to convince us it’s an “us against Him”.

By the same token, He isn’t playing. You want to take the wide road into the wide gate, do it your way? You can’t expect God to be pleased with your destructive behavior. He wants to save you, Jesus came in order to be the salvation of the world. The Godhead knows that most of the world faces destruction, death, the eternal wrath of God, and why shouldn’t they who have rejected God? God takes no pleasure over the death of the wicked, but they made their choice and rejected God. Ezekiel writes: “Again, though I say to the wicked, ‘You shall surely die’, yet if he turns from his sin and does what is just and right,…he shall surely live; he shall not die.” (Ez 33: 14, 15). Through the Holy Spirit, the Father has made the path to salvation quite obvious and doesn’t make us jump through hoops to be in Him, as all other beliefs do. He gives us pure, unqualified grace in His Son Jesus. Jesus did the hard work and the heavy lifting. Jesus died on the Cross the perfect sacrifice for the sins of the entire world. God made the road to salvation quite obvious in His Son’s life, death and resurrection. There is nothing we can do to earn it, to justify it, to deserve it, it is given to us to have life and life more abundant.

In our Gospel reading people are asking Jesus if the people who died because of Pilate or an accident somehow deserved such violent deaths because they were bad people. The people asking were somehow “good” and those that died got what they deserved. Jesus replied: “No, I tell you; unless you repent, you will all likewise perish.” Not that a tower will fall on all of them, but Jesus was saying, keep doing what you’re doing and you will all die in your sins, you will be condemned to the eternal fire where there is weeping and gnashing of teeth. We do not have a “gotcha” God who is just waiting to condemn us. John 3:16 for God so loved the world that He gave us His Son to give us a sure and certain way to salvation, everlasting, perfect life in the resurrection. Trust in Him who does so much for us, turn and repent and know that in Him, in His church, in our baptism in Him and in the Lord’s Supper when we eat His Body and Blood, in Jesus’ life and sacrificial death, He has saved you to that eternal life in the resurrection. He wants what is best for you and waits to give it to you. There is no joy in the death of a sinner, there is joy in the man and woman who repents and receives the free gift of grace in Jesus.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

 

[1] Stevenson and Glerup in “Ancient Christian Commentary on Scripture Ezekiel, Daniel” p xx

[2] Ibid p xiv

[3] David Peters “The many Faces of Biblical Humor”

Serving, Service, Gifts, Talents

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I don’t know why this bugs me, maybe I’m just not gifted, maybe I don’t serve effectively, or maybe I’m looking at the Bible and seeing that no one in the Bible made massive productions out of their gifts. I don’t even see where anyone can justify their opinion that there are those in the Bible who were especially gifted. It looks to me as though various people were empowered to perform a specific act in the context of the situation. If someone came to Peter for healing, Peter was empowered to heal, but he wasn’t at liberty to just wander around and heal at will. Jesus certainly was, but Jesus is God the Son through whom all creation came into existence. If He choses to heal, then He is certainly entitled to exercise His prerogative.

We are all called to serve, no question. That does not mean that we are empowered to do what we want with any gifts we’re given whenever we want to. In fact as a Lutheran, I would submit that the Holy Spirit puts us into the situations where He wants healing and empowers us to do so. Otherwise, we move along and follow His lead. There are way too many Christians out there (and I’ve talked to many of them) who are convinced that they are somehow specially gifted and entitled to go out and demonstrate those gifts. Sorry, but my “poser” antenna goes up when someone is talking to me in that way. Frankly, I immediately get the sense that this person really thinks it’s all about Him, that he is somehow special and that is why He is gifted. Satan can certainly gift you too. He gives you a gift to do something “good”. OK, lots of unsaved people do “good” things. But what’s Satan’s bigger purpose? Maybe to get you so obsessed with your “special” gift, and how “special” you are and start to separate you from Christ, after all, you don’t need Jesus, you have these special gifts. Hey, Satan really doesn’t care how he turns you from Christ, anything will work, so long as it’s not about Jesus.

This attitude is certainly prevalent among the “Name it and Claim it” types, the Benny Hinns, the Pentecostals, charismatics. These are people whose ministry is almost entirely about their emotional gratification, their “special” gifts, their speaking in tongues and very little about Jesus, grace, salvation, what the Holy Spirit does. No it’s really about what they do and the Jesus stuff? Well that’s a nice incidental.

Their entire schtick, worship seems to be like a carnival barker. They have to have a big crowd, yada, yada, hurry, hurry, come on in, see the great Jesus. Not so much seeing Jesus as seeing what He can do. Problem is not only did Jesus usually do healings in a very subdued, private way, He also told people to keep quiet about it. They often didn’t and were bringing people to Jesus as some kind of side show. Paul doesn’t even talk about performing any miracles, although it seems he did. He wasn’t interested in miracles, if Jesus was going to do a miracle through him, it was all about Jesus and nothing about Paul.

When you encounter someone who is making a big production about their “gifts” I suggest you treat them very lightly. Too often this stuff is orchestrated, contrived, might I even say demonic. Too often these people show themselves to be phonies and have somehow managed to set up the show their performing. Satan is all about that, sure, all about the gifts and the results, nothing about Jesus who genuinely heals.

God does not respond on command, the only exception being Jesus and certainly Jesus could/can do miracles in His own power. Other miracles were set up because either God specifically sent the person, like Moses, told him what to do, how to do it and God did the miracle through Moses. Certainly you could make the case that God set up the circumstances for that person to be put in the situation to perform the miracle and they only lent their presence to the situation, the power of the miracle was all God’s.

Too many people presume to treat God like a trained monkey, working on command, that’s not how God works. That person should know that and wonder where else this supposed “power” is coming from. Let’s focus on the faith, grace and Word that God gives us and get over this idea that God has given us some kind of unique power. There’s nothing in the Bible that would indicate that He does. Does He give us gifts? Sure. Are they for our gratification or for His glorification? The correct answer, of course is, His glorification. If it is somehow working out otherwise, you might want to seriously question what is going on and if you have used your “gifts” to truly serve Him or just to draw attention to yourself because you’re “special”. You’re not and the more quietly and unassuming God uses gifts through you, in that usual paradoxical way that God works, the more that God will be working through you. You might not think that He’s performing signs and wonders, but in God’s usually subtle ways He may be using you powerfully if you trust in His will and not some idea that you are specially gifted.

 

Fear the world or fear God?

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Seems like we’ve had it backward for a long time. Oh sure, the world can do bad, mean things to you. However, can it do anything worse than an all-powerful God who can not only allow your life to be tough here, but can just allow you to slide away from Him and into an eternal world of “wailing and gnashing of teeth”. (Matthew 13:42, 50)

Fear is just so prevalent in the world, despite all the technological advances, plenty of almost anything, fear is even more common. You see these people with their facial hair, tatoos, piercings, all intended to intimidate. What you find are these fearful little people who live in a constant state of anxiety.

The Blackabys’ point out “…Their fear hinders them from pleasing God because they waste their efforts appeasing other people…Fear causes us to stop and question what God has clearly told us to do.” (Experiencing God day by day p 34)

Just like all the other vices of the world, the ones that we are just so “free” in, (yea ask the next heroin user you see how “free” that person is. Same goes for alcohol, sex, money, power, yea sure “free”)

The question for me is how to I help people understand how real God is, how they should fear Him. “ESV Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” Shouldn’t this focus people’s attention? This life is not all there is, there is an eternity. That eternity will be in Christ in the new world, the perfect life of the resurrection. Or it will be eternal separation and suffering. That is what existence is separated from God, if you reject Him, you are choosing separation, existence without the all-powerful protecting hand of God.

God does not will anyone’s death, He does not want anyone separated. But if you let your fears separate you from God, if you do not trust in His power, that He will save you from anything you are afraid of now, ultimately in the new world, then you have rejected life and allowed yourself to be separated, because of your fears and that you thought you could handle your fears alone.

I hope that you will pray that the Holy Spirit guide you from your fears, to show you true freedom in Jesus, that life won’t always be easy. But in Jesus we will ultimately overcome our fears. Say thank you to the Holy Spirit for guiding you from your fears and into Jesus.

Hallowed be His Name

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Worship, that is about hallowing God’s Name. That’s how Jesus tells us to pray, “hallowed be Thy Name”. We are called to bring glory to God’s Name. As the Blackabys point out: “If, however, our actions detract from God’s reputation…We can so tarnish the name of father that we hinder other people in coming to God.” (Experiencing God day by day  Henry and Richard Blackaby p 229)

People today are hungry for God, God the Father of Jesus Christ, the all-powerful, omniscient, omnipresent, Creator and Sustainer of all. But we, as Christians, have trivialized His Name so much. Starting decades ago, Jesus our buddy, our brother, our co-pilot. How can God be all – powerful if He needs us to lead the way and He’s just there to buck us up. I can always use another buddy, God has blessed me with many, but what I really need is an all powerful God, who created the universe, controls the universe and is completely in control of how this is all going to play out and how I, as an eternal being in Jesus, will live my eternal life. The world really wants to know that God. The world wants to see Him being treated worshipfully and reverently by His people. How can they take seriously a God that when we leave “worship”, it’s about the same way we would feel leaving an Aerosmith concert. All pumped up, but not for the right reasons.

Our worship should be respectful in terms of how seriously we take God vs how much it’s really about us. We talk about profaning God’s name vs Hallowing His Name. How does a “praise band” hallow God’s Name in worship. Seems to me that trivialize God’s Name for our own comfort and amusement. How can anyone else take His Name seriously, turn to Him as the true strength against the evil of the world, the true salvation of the world, the true sustainer of the world? “Jesus is my buddy, Jesus makes me happy, it’s all about me la, la, la”. One person said they really question a song about Jesus when the number of personal pronouns outweighs anything else in the song. Me, I, ours, it’s not really about Jesus is it? It’s really about you, isn’t it? That’s what distinguishes hymns about God, they are all about God, how He is the ultimate, how we glorify Him. He is the infinite, eternal, all powerful God, there is so much to say about Him, not what we usually have now, a mindless mantra, repeating over and over some particular attribute. The attribute the singer clings to because they really don’t know all that much about God. Jesus told us: “KJV Matthew 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.” [Bible works}

We are taking God, the rock of our salvation and making Him the rock and roll of the trivial. We’re trying to turn worship into a time that pleases us, not Him, making His Name common place and trivial, what’s the point of glorifying Him? After all it is all about me, right? God is a tool for me, to use or not use as I deem necessary. He’s not the all powerful Savior, Sustainer, Creator, all powerful God. He’s just something to amuse and please me. If He doesn’t serve my purposes, well there are other alternatives in our great post-modern world, things that will make me “happy”, because the ultimate goal isn’t the reverential worship of God almighty, hallowing His Name. The ultimate goal is that I “like” things and they make me happy. “We ought to pray daily, as Jesus taught us to, that God’s name be treated as holy.” (Blackabys)

Sometimes you just want to chuck it Luke 4 First St Johns Feb 14, 2016

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[for the audio of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit, and all those who look for peace, rest, renewal and restoration in Jesus said … AMEN!

Yea, there are plenty of times when you just want to chuck it. We are blessed that the people who stuck with First St Johns didn’t feel that way. We are blessed with those who have persevered, carried on and passed on Lutheran worship here. And very blessed that the Holy Spirit has kept us strong and committed. But all of us, no matter how bull-headed have had times when we just want to pull back and rest. A lot of times we feel that being a Christian is a grind, always things to do, always a new season. Usually we are excited, anticipating the new season. Other times we feel we haven’t recovered from the last chain of events, and we’re looking down a whole new line of hoops to jump through. There are certainly times when we just need to pull back and rest. We can, and often are led to by the Holy Spirit to rest and re-energize for a new pursuit, new growth in Christ.

While we can make it that way, being a Christian isn’t about being ground down with constant tasks, constant occasions to have to step up and run into another burning house. Being a Christian is very much about rest, peace, promise, hope. It is about knowing that our heavenly Father isn’t pushing down on us, but we are there for Him to pull us up to him. The Father expects us to rest and wait for Him to move us, He doesn’t expect the effort to be on our part. We’ve all had the experience when you have felt the Holy Spirit grabbing you by the collar and sitting you down. “No more, stop, I’m not about constant frenzy. I am about peace, rest.” Jesus told us; “ESV Matthew 11:30 For my yoke is easy, and my burden is light.” This is meant for the resurrection, but it’s also meant for this life too.

Rest, recovery is important. It is stressed over and over again with athletes. An athlete has to get eight hours of sleep. God designed our bodies to be mended while we sleep. Not just mended, strengthened too. We cannot repair and build muscle without sleep. We can exercise, eat right, do all the active stuff, but if we do not give our body the chance to do what it was designed to do, rest, sleep, so our bodily processes can take over and repair and build, we will not be as strong as we should be. Since God designed our bodies to be like that, it stands to reason that He has made our spirits to be that way too. We can be in perfect physical health, but if our spirit has been pushed to the limit, beaten down, it will affect our health.

I submit that the season of Lent was timed by God in order to help us to do that. Winter puts a lot of stress on the body, certainly this winter has so far. We need to be set up in order to charge out into the season of growth and renewal and it seems God intended Lent for us to do that. We have grown away from an agrarian society, we are out of touch with the seasons that God created. Most of us have to work and produce year round, so we miss the importance of restoration, renewal and growth. Shouldn’t we see the period of Lent as that time?

In our reading today, we see that Jesus has been led out into to the wilderness to be tempted by Satan. It seems as though Jesus was given forty days of peace and then submitted to Satan’s temptations. Forty days where He was left to contemplate, to take in, to be built up, strengthened, fortified, and then to, as it were, take Satan’s best shots. Clearly Satan confronted Jesus when Jesus’ hunger was greatest and His resistance was lowest. The Jewish people actually considered the desert to be a place of evil, filled with trials and where evil lurked. God sent Israel into the desert to wander for forty years because they had continually defied God after escaping from Egypt, clearly that was a God ordained time out for people who just would not get with God’s plan. St Ambrose writes: “It is fitting that it be recorded that the first Adam was cast out of Paradise into the desert, that you may observe how the second Adam returned from the desert to Paradise… Adam brought death through the tree. Christ brought life through the cross. Adam, naked of spiritual things, covered himself with the foliage of a tree. Christ, naked of worldly things, did not desire the trappings of the body. Adam lived in the desert. Christ lived in the desert, for he knew where he could find the lost. With their error canceled, he could recall them to Paradise… So Jesus, full of the Holy Spirit is led into the desert for a purpose, in order to challenge the devil. If he had not fought, he would not have conquered him for me.”[1] Jesus took the fight to Satan in an evil environment. All of Lent, Maundy Thursday, Good Friday, Easter is not about what we do or have to do. It’s not about us and what we have to do, because we don’t have to do anything. Sure there are things that we should do, we should be in worship. Not about us being there, but about being ministered to and receiving the gifts God gives us in worship. Worship is a time of rest and renewal. Jesus takes the fight to the desert, the desert which is the world, to confront Satan, in order that we can be left behind in our normal environment to live, to rest with a minimum of confrontation and conflict in our lives, we have time to rest and renew because it is about Jesus and what He does. When we are led by the Holy Spirit to take action, which can be to retreat, He steps up so that we are guided to step back. Jesus has been baptized, the Matthean version is more straightforward, Luke starts the chapter saying that Jesus was led from the Jordan, Matthew makes it clear what happened at the Jordon. In Jesus’ baptism, the Father makes it very clear who Jesus is, that was the signal that it was on. Satan knew it was on. The Holy Spirit picks Jesus up and puts Him in the desert, where Adam had been banished to out of Eden and Satan waits 40 days and then confronts Jesus, the battle is now on, who will impact the world. Satan tempts Jesus with worldly power, the easy way, Jesus knows that He will bring His Kingdom into the world, but it is not through a deal with Satan, but by overcoming sin, death and Satan; by being the perfect sacrifice to free us from sin and Satan. Jesus gives us the opportunity to rest in Him. Worldly people fall under Satan’s dominion in sin, to struggle against Satan, we have peace and rest in Jesus. The battle is on and being waged by Jesus, now.

Rev Dr Charles Stanley says this: “Although we can’t see all the specifics of God’s plan, we know that His goal is to use adversity to supply something we lack so we can be mature and complete. Even though the experience is painful, rest in the Father’s comforting arms, and let Him do His perfect work in you.”[2] We cannot fight the battle, only in Jesus is the battle fought and is won. Yes, there will be times when we need to be active and work according to the Holy Spirit’s leading. But the victory is His and instead of us being smashed on the rock, we are at rest in Him who saves us. Use this time of Lent to rest in Him, be restored remember it is His strength not ours.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Ambrose in “Ancient Christian Commentary on Scripture, Luke” p 73

[2] Dr Charles Stanley August 10, 2015  http://www.intouch.org/read/magazine/daily-devotions/don’t-waste-your-adversities

Cathedrals are as important now as ever in Christian witness

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First Saint Johns Evangelical Lutheran Church in downtown York, Pa. It is an historic and majestic glory to God. Christmas church sanctuaryAnytime I get the chance to show someone the sanctuary, the instant they walk out from under the balcony they inevitably let out a low reverential “wow” and rightly so. OK, I wouldn’t call FSJs (First Saint Johns) a “cathedral” but for a small city like York, Pa., it’s as close as you will get. Keith Anderson in his book “The Digital Cathedral” writes: “…according to Oldenberg’s criteria, cathedrals tend to function as more of a classic third place. Their doors are typically open throughout the day to visitors and pilgrims. People come and go as they wish, remaining anonymous if they choose. They are welcome to admire the architecture, art, or music; participate in worship; or just sit and be present in the space. The experience is not prescribed and there are lower expectations regarding participation and affiliation. As Graham James, Bishop of Norwich, writes, ‘There is clearly something about a cathedral … which breathes an unconditional welcome, allowing people to use its sacred space as they wish.'” (p 136) Well of course use it within reason. But the point is sill the same. FSJs sends an unconditional message of being a Christian church and rightly so. Me and Timothy in worshipI would love for FSJs to be such a cathedral where people could come and go. Add to that our minister of music or our emeritus musician playing the organ on a regular basis would create a magnificent environment of glorifying Father, Son and Holy Spirit. Certainly I would see that as an opportunity to witness to Christ. The building itself is certainly a witness to what the Christian faith community can do to send a very visible witness and message to the community, but when it’s locked up the vast majority of any week, that witness does tend to send a message of isolation and exclusivity. That’s not the message that should be sent.

Having said that, there is the reality that it is in a part of the city that is a little problematic. There have been items that have, well let’s just say grown legs. That would be minimized if we could have regular supervision, but providing that supervision at least 40 hours a week would also be problematic. It certainly would be a tremendous faith statement to leave those doors open without supervision and I’d like to try, but needless to say that’s going to be a tough sell.

I think that you can tell from the pictures (and they frankly don’t do justice) that this is an impressive space and was made that way for a reason, to show that the builders took the church of Jesus Christ very seriously and would sacrifice time, treasure and talent in order to properly celebrate that. Too often such magnificent testimonials are kept locked away. I try to take advantage of every opportunity to at least hold worship, leaving the church open to all who want to attend. All are welcome to worship. OK, if we have the Lord’s Supper you do need to be a Lutheran. There’s a good reason for that and for anyone who wants an explanation I will be glad to provide it. However, worship is important and if you are willing to be flexible, not so dogmatic in terms of feeling you should be able to do whatever you want, you will get a lot out of worship.

“A cathedral is an immersive experience of faith formation, with the images, architecture, people, music and ritual all serving to form those who enter that space.” (Ibid p 166) Yes, faithfulness to those who were motivated by God to build this tribute and the accompanying unique ritual will affect people. We are serious about worship at FSJs, you will get a genuine worship experience in Christ here. We are not about the world, we are about true Christian worship and everything in that sanctuary is a tribute to that. Not just the history, but the faithfulness of today. What too much contemporary worship lacks is any real connection to the rest of the church. It is connection to the rest of the church, all over the world, as well as to the historical church, all down through Christian history that demonstrates true faithfulness. We are here to be a faithful part of the entire church, vertically and horizontally. Someone from the Lutheran Church in Africa (which is growing explosively, there are more Lutherans in Africa than in North America) could come to worship at FSJs and understand what is going on. They may not get the language or small provincial tweeks, but overall they would feel welcome and part of the worship. The same for a Lutheran from 400 years ago. That’s a good thing, not to be denigrated, the church is all about relationship and true worship. Not entertainment and playing to the crowd. “Part of the genius of cathedrals is the way they affect and shape us simply be being inside them. Even as you trace a particular stone carving with your finger, stare up at a certain stained glass window, walk by a labyrinth… the environment itself is shaping you. As Marshall McLuhan reminds us, ‘Environments are not passive wrappings, but are, rather, active processes which are invisible.’ The space we inhabit (just as the media we use) affect us in ways we don’t always notice.”(Ibid p 166)

The cathedral is always intended to remind us of the ubiquitousness of God, His infinite power and glory and that He focuses all on the individual believer. It’s built to give us the tiniest hint of the glory of God and eternal life in Jesus in the resurrection. Too much of today’s church architecture is made to make people comfortable, a pleasant environment. That’s not what it’s about, it’s about challenging you, wowing you, giving you just the slightest glimpse of the presence of almighty God, Creator, Sustainer, Savior. “That kind of reaction is just what the architects intended… the overall feeling she had was one of weightlessness, as if being lifting heavenward.” (Ibid p 167)

While too many try to emphasize taking over abandoned retail stores for worship, and sure that has its place, too many are also trying to minimize the great monuments to God that can still be maintained and stand as a tribute to the Triune God, to Christ whose church this is, He built the church and as much as possible we should build churches to truly honor Him. My hope and vision is that we can build the ministry of these churches, truly have a cathedral that will be open to any, available to those who want to have worship on Thursday nights at 5pm because they just can’t get to worship any other time. To be a place where people are free to inquire and search and I can be there to help them in that inquiry.

I get the point of Rev Anderson’s book, in this new age we should be a part of all the places where we can reach and connect with people. I have no problem with that and do that to the best of my ability. However, what better place to give people a genuine experience in Christ in a place that was built to honor and glorify Him and genuine discussion and inquiry can happen?

Suffering/hardship is often God’s way of teaching

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“If you become bitter over your hardships, you close some parts of your life from God.”(Experiencing God Day by Day Henry and Richard Blackaby p 27) And certainly many just close off their entire life to God. Increasingly people really expect that they should go through life with nary a bump, when that bump happens, they often shake their fist at God and berate and reject Him. “How could You let this happen?” They shriek.

“Some place in your soul can be reached only by suffering. The Spirit of God has important things to teach you, you can only learn these lessons in the midst of trials.”(Ibid) I’m not going to stake my theological reputation on this statement, however, it does seem that what we learn through trials/suffering/hardship, does stick with us, makes a more long lasting impact on what we do, then if life is just a breeze and we are handed everything. “Ok, I pick God, OK, now make me happy, healthy, wealthy, famous …” Just doesn’t work that way. Did God put us here just to hand us stuff and then bring us into eternal life in the resurrection? No, we’re here to grow, build character, integrity, follow Him as He makes us worthy of being with Him in the eternal life. That only comes through growth and growth only comes through trials and maturity.

“David spent years in suffering and heartache. When he finally ascended the throne, he was a man after God’s own heart.”(Ibid) Jesus certainly had reason to be bitter, through His incarnation, He was being put upon, pushed, threatened. But even on the cross He says “forgive them Father for they know not what they do”. Clearly bitterness turns us away from what Jesus wants for us, and leaves us to flounder around in our personal pity party. What’s worse we expect to drag others down with us in that pity party. I would submit that God uses the suffering and trials to make us complete. That if we resist what God is doing, sort of like not taking our math finals in high school, then we have not completed what God’s doing in us. If we somehow avoid or chose not to deal with some trial God intended for us do we become that person we should be in Jesus? I think a case could be made that we don’t. Do we want to be a lesser person in that eternal life in the resurrection with Christ? We should try to be as much as we can and trust that God is giving us the faith we need to follow Him while He is teaching us. Sure we don’t want to, but on the other end we become more in Him and less in the world. Shouldn’t we be doing that as we move to eternal life?

Body of Christ 1 Corinthians 12: 12-31a First Saint Johns January 31, 2016

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[for the audio version click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are part of the Body of Christ which is His Church said … AMEN!

The Apologetics Study Bible prefaces this discussion this way: “The church in Corinth was in some degree of turmoil, and Paul wrote this letter in response to some disturbing reports he had heard from the church as well as by way of reply to a set of questions the church had sent to him.”[1]

Have to give the Corinthians credit, they did realize that they were not where they should be and took the initiative to write to Paul and acknowledge that, and ask for guidance. As Christians we could take a cue from that. It’s a guy thing, if I’m lost I’m going to keep driving around thinking I will find the way. What happens? You usually end up more lost than you started. Today’s sermon is related to the last sermon in that we are given gifts in order to serve God and serve His church. But it is more than just properly utilizing your gifts, it’s understanding that as a Christian it’s not just about me. It is about the community, community is made up of many parts, the Holy Spirit guided you to be a part of this community. All the parts of your body are important. If you do not have all the parts then you are limited in what you can do. The church is the same way and this is also about your stewardship in the church. When all the parts of the Body, the Church, are working to the level that God designed for them and placed them together for, the Body/the Church functions at its finest level and serves each other and our neighbors much more effectively. The Corinthian church was sadly dysfunctional, it wasn’t the Body of Jesus, it was each man and woman for themselves. Much like today’s world; what am I getting out of this, I do for me let everyone else handle their own life. If I’m an eye, well too bad for the rest who can’t see. Imagine First St Johns where we have those who are so gifted in so many things, and yet chose to keep their gifts to themselves. Next week is our Chili-dog/bingo bash, what if Marge decided not to share her award winning chili? We would all be the lesser for it.

Paul writes that in baptism, in that new life that we are given, we are baptized into one body. It doesn’t matter who we are or what we are or do, it matters that we are all equally brought into the Body of Christ through baptism. Likewise we all eat the Body of Christ and drink His blood, all equally, all to our soul’s health. If we are all equally baptized and share in the Body and Blood of Jesus, doesn’t that mean that we also bring to the Body our gifts that make the Body stronger?

One aspect that seems to be ignored in today’s world is the understanding of synergism. Together we are much stronger in our individual life and in the Body of Christ by bringing our time, treasure and talent together, not withholding it and keeping it for ourselves. It is the synergism of the Body of Christ that not only helps us to grow and strengthen as a person, but also as a church. I bet you that any player in the NFL would like to be on the Carolina Panthers right now, than they would the 3-13 Tennessee Titans! You can be a superstar, but if you are in it just for yourself, no one’s really going to know you and you’re sure not going to be getting a Super Bowl ring anytime soon. If you’re Cam Newton, everyone knows you and you’re probably getting fitted for your Super Bowl ring right now.

Jesus has put together His church for a time and a place and a reason. He has made you part of His church in this time and place. For a tiny band, we had a 2015 season that would make any church sing and praise! We came together as the Body of Christ and in God’s strength proceeded to make a mark for His Kingdom in this community. That is because people put aside their individual agendas and came together as His Church to work His will. We all recognized that we’re baptized and given new life in the same water as everyone who is part of First Saint Johns. We all ate the same Body and drank the Same Blood of Jesus as everyone here and stepped up to collectively and in a positive and uplifting way build the Body of Christ in York! One of you were the eye, one the arm, one the leg and all came together in the Holy Spirit’s brain, vision and guidance to bring us together to accomplish so much in bringing the Gospel of Jesus to York. If someone chose not to come together, the rest realized the importance of what was being done and were used by the Holy Spirit to compensate for those who chose to withhold their gifts. Likewise for those who chose to take and to be a drain on Christ’s Body, others were guided to work around those who were hindering the advance of the Kingdom. Ben Paynter writes in Men’s Health Magazine quoting the journal Philosophical Transactions “… that men throughout the ages have clustered in tribes to stay motivated, embrace risks, conquer pain and build empires.” The Kingdom of God is the greatest empire and we as the Body of Christ, His Church, here at First Saint Johns are an integral part of the Kingdom. We have been clustered together by the Holy Spirit so that we can motivate each other, embrace the risks that we have taken. We have conquered pain, we have overcome the obstacles others have thrown in the path of Jesus’ Church. But it could only happen because, unlike the Corinthian Church we chose to take the difficult path. The result? Many have been touched by the church to hear the Gospel. If you have been listening to the radio station, the platform that we have all helped to build, was used by Bill Stockwell to broadcast a powerful message of the scourge of heroin addiction that is having a destructive impact on the York greater community. You all here, as members of this church had an impact on the world that far outstrips anything you could have done individually. You submitted to the will and leading of Jesus and accomplished far more than you would have if you decided: “If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, ‘I have no need of you’, nor again the head to the feet, ‘I have no need of you.’” Everyone, even those who did not think they had strength, stamina, skill or resources, decided that they would only grow and serve each other and themselves by bringing their gifts and blessings together to serve their part of the Body of Christ here at First Saint Johns.

Okay, no one’s going to be getting sized for a Super Bowl ring, but I have no doubt that for those who came together and overcame in order to bring about such great service for the Kingdom he or she will be the recipient of great treasure in heaven. You have followed Jesus’ promise: “lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.” Because we have come together, because we have been good stewards, because we have acted like the Body of Christ we have laid up that treasure in heaven. That treasure in heaven will make a Super Bowl ring look like something you can get out of a gumball machine.

The Blackabys write: “If you are not a part of a caring community of believers, you are missing out on what God designed you for. You are also in danger of falling into sin. You must link your life with others who are seeking God’s will. Seek to be a person who willingly joins others in carrying out God’s assignments. Strive to be a source of support and encouragement that those around you need.”[2]

Let’s grow in our stewardship. How much more can we give of our time, talent and treasure in order to accomplish more for the Body of Christ in the world? We have seen what our mustard seed faithfulness has done in the past year. What can we do this year and the next? It doesn’t have to be a huge feat, so often the smallest mercies, gifts, blessings that you bestow on a young man or woman, on just one who is less fortunate, have effects that echo through years, decades. How would the Holy Spirit guide His church to use that extra money you give now to have an impact on the Body of Christ that will ring through our community for the good of so many, for years to come?

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] The Apologetics Study Bible p 1707

[2] Blackaby’s Experiencing God Day by Day p 327

Jealous God?

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At the end of the ten commandments we see “for I the Lord your God am a jealous God,”. (Ex 20:5) Deuteronomy 4:24 says “For the Lord your God is a consuming fire, a jealous God.” Woo there “jealous”? Isn’t that a bad thing to be jealous? In some situations, it can be used in that context, but we usually think of “envious”, wanting something that is someone else’s not mine.

We are God’s, He made us, He gave us what we have, He sustains us, everything we have we owe to Him. If then we turn and decide to throw our lives away on other “gods” doesn’t God have a right to angry. We’ve taken what He’s give us and thrown it away for what? The “god” of drugs, booze, the wrongful use of the gift of sex that He’s given us? Do we make power, greed, money, our “god”? As our Creator, our Father when we are reborn in the Spirit, does He not have the right to keep us focused on Him.

“He knows the danger of other gods, how they will lure us away, deceive us and leave us empty.” (Experiencing God Day by Day  Henry Blackaby and Richard Blackaby p 219) We’ve seen plenty of people who have been swept up by idols such as drugs, greed, alcohol, sex, squeezed dry and then tossed aside like an empty candy wrapper. He made us, did He make us to be wasted like that? No! Of course not. So shouldn’t He be jealous of us and what He has given us.

So many are caught up with “gods” who demand things, giving more money, more time, squeezing you for everything. Sure a church needs time and money to continue to serve those around us, but we do serve. We continue to help others grow in Jesus, true life. Whereas the things of the world continue to breakdown, squeeze life out of us, vs the life that is given to us in Jesus. If you see a “god” who just demands and leaves wrecked lives, doesn’t it make sense to run away from that “god” and to God who builds and saves lives?

God is faithful to us and helps us to be faithful to Him. He is jealous for us and as the Blackabys point out: “…the Lord’s jealousy on our behalf is something that should be precious to us! He has the complete right to our lives. He gave us life, and He wants to protect us from anything that could harm us.” (Experiencing God Day by Day  Henry Blackaby and Richard Blackaby p 219) We have a omniscient, omnipotent, omnipresent all holy, righteous, God who looks out for us, is jealous for us, because as baptized children in Jesus we have been given new life in Him, He is our Father, Creator and wants what is best for us. Jealous? OK, but in the most perfect, secure, life altering and enhancing sense of the world.