Category Archives: Sermons

Servir a Dios en sus dones nos 1 Corintios 12: 1-11 Primera Saint Johns 17 de enero 2016

[for the audio version of this sermon click on the above link]

Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo, y todos aquellos que utilizan lo que Dios les dio para servir a los demás y su iglesia dijo … AMEN!

Como cristianos tenemos un montón de “vocaciones”, a menudo algo de la vocación como una especie escuela de comercio de cosas, pero lo que realmente significa la llamada. Nuestra muy poco estudio de la Biblia que hacemos miércoles por la mañana, se trata de nuestras diferentes vocaciones como cristianos, la forma en que servimos en esas vocaciones como un cristiano. Utilizamos un libro por el Dr. Gen Veith, luterano, que tiene una visión muy Luterana de vocación o llamado de un cristiano. Dr. Veith hace hincapié en que estamos llamados a vivir nuestra vida cristiana en nuestra vida laboral, como ciudadanos, como padres, hijos, vecinos, nuestra iglesia, todo para la gloria de Dios. Dr. Lutero tenía una visión muy diferente de la vocación / llamada entonces la iglesia romana. La iglesia de la época e incluso ahora vio vocación cristiana en un sentido muy limitado, sólo las “vocaciones” que fueron considerados como “religioso”, eran un llamado válida, es decir los sacerdotes; de la parroquia a un obispo, cardenal, papa, monjes, monjas, otros tipos de auxiliares de los funcionarios de la iglesia. Estas personas tenían una vocación cristiana y por su vocación, que estaban sirviendo directamente a la iglesia y por lo tanto la iglesia vieron esas vocaciones como “santo”. Todas las demás vocaciones eran seculares y no tan importante. La palabra vocación viene del vocatio latín o voces, que significa “llamar”. Lutero vio toda vocación en términos de nuestra vida cristiana. Usted puede ser un plomero, pero como cristiano estáis llamados a esa vocación por Dios, usted es para servir como un plomero cristiano.

Una de las discusiones que el Dr. Veith tiene es en cuanto a los cristianos que sirven como agentes de policía, militares, jueces, funcionarios de prisiones. Es posiciones en la que alguien podría tener que usar la fuerza letal para obligar a alguien a presentar o puede imponer la muerte de otra persona. Enseñanza luterana es muy clara en este ámbito, si estamos sirviendo a los que están, habla secularmente, víctimas inocentes, los que esperan la protección del gobierno, entonces, como cristianos, con el fin de obligar a la sumisión / cumplimiento, podemos usar la fuerza letal. Eso se aplica a aquellos que no hayan sido nombrados a puestos de seguridad pública, y ciertamente se aplica a los ciudadanos estadounidenses que pueden utilizar la fuerza letal para proteger a alguien que podría ser sometido a la fuerza violenta o mortal. Lutero realidad elogia a aquellos cristianos que están dispuestos a servir en las ocupaciones que podrían resultar en la muerte o lesiones graves. Esas sectas cristianas que se niegan a reconocer este principio son sólo mal. Afirman que los cristianos tienen prohibido matar a otro ser humano, que no es simplemente verdad. El sexto mandamiento nos dice que no “asesinato”, que es tomar la vida de alguien que es, de nuevo, inocente, no nos lo quiera tomar la vida de alguien que está tratando de dañar a otra persona. Apuesto a que si un terrorista está tratando de encender una bomba en una multitud que está y un oficial de la policía o de la persona militar mata para evitar que el terrorista de matar a otras personas, mujeres, ancianos, niños, usted no va a estar allí y menear el dedo en esa persona y decirle que son malos para el rodaje. Hay cristianos que van a hacer precisamente eso y no saben lo que están hablando. Dios tuvo ningún reparo decir figuras del Antiguo Testamento como Debroah, Josué, David a tomar a alguien que amenazaba a su pueblo.

Nosotros como cristianos estamos llamados a un número de vocaciones. Dios nos llama a esas vocaciones y Él quiere que nos servimos en esas vocaciones para su gloria. Así que si usted es un plomero cristiano, usted tiene tan santo un llamado como pastor de la iglesia. Si usted está llamado a ser un contador cristiana, no estás solo regulado bajo FASB, también están regulados en la medida de lo que Dios espera que usted sea como contador cristiana. Estoy seguro de que usted sabe que eso significa para un nivel mucho más alto que otros que son fontaneros, contadores, agentes de la policía, los militares, los titulares de cargos públicos, en un sobre. ¿Qué hay de nuestros jóvenes? “No estoy en la iglesia, estoy en mi aula de séptimo grado, por lo que no necesito para obtener todos atrapados en lo que Dios me llama a hacer como un estudiante.” Mi respuesta: “Wrongo, aliento tiza”, si usted está sirviendo a Dios como un estudiante, qué Él no tiene una razón y un plan para que usted pueda estar en esa clase en particular, el estudio de este tema en particular? Si usted decide, “eh, la historia no es tan importante, que puede perder el tiempo y aflojar en esta clase”. Una vez más, Wrongo. Dios te tiene en esa clase por una razón.

Si estamos fielmente sirviendo a Dios, los que nos rodean deben saber que, deben saber que somos cristianos. Sí, debemos profesar nuestra fe, decirle a la gente acerca de nuestra fe y lo que Jesús hace en nuestras vidas. Esa es una razón por la que tenemos “momentos de intercambio confesionales” al final de la adoración. Para que nos cuentes cómo te has compartido tu fe, y creo que todos entendemos que el Espíritu Santo nos puede llevar a hacer eso en el lugar de trabajo, el aula, el equipo de softbol, ​​el Elks Lodge, etc, etc, para nunca interrumpir lo que está pasando, pero en un momento en que usted sabe que debe, decirle a alguien acerca de Jesús, especialmente en el contexto de lo que ellos y / o que se trata de en el momento. Pero desde los que te rodean probablemente saben que eres un cristiano, pero también sabe que usted es perjudicial, poco fiable, no haces bien tu trabajo, o estudias bien, en general, no luchas por lo que es mejor y glorifica a Dios, crea problemas a los que te rodean. ¿Cómo crees que van a ver los cristianos y especialmente en términos de Dios. “Wow, ¿cómo puedo tomar a Dios en serio, cuando los cristianos a mi alrededor me digas que es todo acerca de Dios, y sin embargo, son pésimos estudiantes, inútil, incluso perjudicial en su trabajo?” Ellos no van a pensar mucho en Dios porque usted los ha demostrado que ser cristiano y su relación en Jesús no es grave en términos de toda la vida. Hemos de mostrar a la gente que somos serios acerca de nuestras vocaciones, que nuestro llamado no es sólo para hacer un buen trabajo, pero también para mostrar que todo lo que estamos haciendo, lo estamos haciendo para la gloria de Dios. Todo lo que hacemos debe ser para la gloria de Dios, y debe ser de una manera que realmente muestra la excelencia, trabajo en equipo, lealtad, honradez, y mucho más. Cualquier cosa menos shows otros que Dios no es realmente vale la pena conocer.

Usted podría pensar que es bastante limitado lo que nuestros llamamientos son. Para la mayoría de personas en el mundo que ver a su “vocación” como su empleo y que nosotros, como cristianos, sin duda tienen una vocación en la vida 9-5 trabajo. Esa vocación no es sólo en términos de aparezco, hago lo que tengo que hacer, perforar, ir a casa y eso es todo. Como cristianos estamos llamados a un nivel mucho más alto. También tenemos que entender que en términos de “servir”

Finalmente servir quiere decir que lo mejor de nuestra capacidad en la iglesia. Recuerde, nosotros servimos, porque Dios es el que nos permite servir, en muchos sentidos, y después nos guía en el servicio que Él quiere que nosotros realizamos. Tenemos muchos aquí en la iglesia que ponen su tiempo, talento y tesoro en el servicio a Dios, a la iglesia. Dios les ha inspirado para estar donde están, haciendo lo que están haciendo para su gloria. Cuando estamos fielmente le seguían, le servimos a la medida de nuestras posibilidades, no sólo sentarse y dejar que otros llevan la carga. La mayordomía es una parte muy importante de ser un miembro de la iglesia. Es un tema que se me incluyo en mis sermones de ahora en adelante. No quiero hacer la administración de una serie de sermones cinco semanas. Pero sí quiero asegúrese de entender cómo Dios te está guiando a servir a su iglesia por el mejor uso de sus ofertas financieras, los talentos y habilidades que Dios te y el tiempo y la salud ha dado Dios te ha dado para dedicar a su iglesia . Mirar por encima de nuestra lectura en 1 Corintios. Pablo escribe que hay una variedad de servicios, actividades y dones que Dios nos da: “. A cada cual se le otorga la manifestación del Espíritu para el bien común” (12: 7) ¿Cómo desobediente es tener un dado por Dios, regalo , el talento, el tiempo, y mantenerlo por completo a ti mismo, dejar de hacer nada con ella con el fin de servir a su iglesia, su pueblo y la gente que te rodea? Nos gusta pensar que lo que tenemos es del todo porque estamos tan maravilloso, gente especial y nos merecemos todo lo que tenemos. Como cristianos, mejor sabemos mejor que eso! Lo que tenemos que se ha dado a nosotros por Dios y ciertamente podemos disfrutar de ella, se benefician de ella, crecer en ella, pero no se les permite acumular y no utilizarlo en servicio a los demás. La gente ha acumulado sus dones, y en algún momento Dios simplemente tira de esos regalos lejos de ellos. Podría ser dinero, podría ser un talento, podría ser su momento. Si mal uso de ella o no lo usa para la gloria de Dios, no podría decidir tomar de nuevo, otorgar en alguien a quien Dios puede confiar para utilizarlo para la construcción de su Reino en la tierra.

La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Amin y Shalom

Serving God in His gifts to us 1 Corinthians 12 First Saint Johns January 17, 2016

[for the audio version of this sermon please click the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who use what God gave them to serve others and His church said … AMEN!

As Christians we have a lot of “vocations”, we often thing of vocation as a trade school kind of thing, but it actually means calling. Our very little Bible study that we do on Wednesday mornings, is about our different vocations as Christians, how we serve in those vocations as a Christian. We use a book by Dr Gene Veith, a Lutheran, who has a very Lutheran view of a Christian’s vocation or calling. Dr Veith emphasizes that we are called to live our Christian life in our worklife, as citizens, as parents, children, neighbors, our church, all to the glory of God. Dr Luther had a very different view of vocation/calling then the Roman church. The church of the time and even now saw Christian vocation in a very limited sense, only those “vocations” that were considered to be “religious”, were a valid calling, that is priests; from the parish to a bishop, cardinal, pope, monks, nuns, other auxiliary types of church servants. These people had a Christian vocation and because of their vocation, they were directly serving the church and therefore the church saw those vocations as “holy”. All other vocations were secular and not as important. The word vocation is from the Latin vocatio or voces, meaning “calling”. Luther saw every vocation in terms of our Christian life. You might be a plumber, but as a Christian you are called to that vocation by God, you are to serve as a Christian plumber.

One of the discussions that Dr Veith has is in terms of Christians serving as police officers, military, judges, corrections officers. That is positions where someone might have to use deadly force to compel someone to submit or can impose death on another person. Lutheran teaching is quite clear in this area, if we are serving those who are, secularly speaking, innocent victims, those who expect the government’s protection, then as Christians in order to compel submission /compliance, we can use deadly force. That applies to those who are duly appointed to positions of public safety, and it certainly applies to American citizens who can use deadly force in order to protect someone who might be subjected to violent or deadly force. Luther actually commends those Christians who are willing to serve in occupations that could result in death or serious injury. Those Christian sects which refuse to recognize this principle are just wrong. They claim that Christians are forbidden from killing another human being, that is just not true. The sixth commandment tells us not to “murder”, that is to take the life of someone who is, again, innocent, it does not forbid us from taking the life of someone who is trying to harm another person. I’ll bet if a terrorist is trying to ignite a bomb in a crowd you’re in and a police officer or military person kills to prevent the terrorist from killing others, women, elderly, children, you’re not going to stand there and wag your finger at that person and tell them they’re bad for shooting. There are Christians who will do just that and they don’t know what they’re talking about. God had no compunction telling Old Testament figures like Debroah, Joshua, David to take someone out who was threatening His people.

We as Christians are called to a number of vocations. God calls us to those vocations and He wants us to serve in those vocations to His glory. So if you are a Christian plumber, you have just as holy a calling as a church pastor. If you are called to be a Christian accountant, you are not just regulated under FASB, you are also regulated to the extent of what God expects you to be as a Christian accountant. I am sure that you know that means to a much higher standard than others who are plumbers, accountants, police officers, military, public office holders, on an on. How about our young people? “I’m not in church, I’m in my seventh grade classroom, so I don’t need to get all caught up in what God’s calling me to do as a student.” My response: “Wrongo, chalk breath”, if you are serving God as a student, does He not have a reason and a plan for you to be in that particular classroom, studying that particular subject? If you decide, “eh, history’s not that important, I can mess around and slack off in this class”. Again, wrongo. God has you in that class for a reason.

If we are faithfully serving God, those around us should know that, they should know we are Christians. Yes, we should profess our faith, tell people about our faith and what Jesus does in our lives. That’s one reason why we have “faith- sharing moments” at the end of worship. For you to tell us how you’ve shared your faith, and I think we all understand that the Holy Spirit can lead us to do that in the workplace, the classroom, the softball team, the Elks Lodge, etc, etc, never to disrupt what is going on, but at a time when you know you should, telling someone about Jesus, especially in the context of what they and/or you are dealing with at the moment. But since those around you probably know you’re a Christian, but they also know that you’re disruptive, unreliable, you don’t do your job well, or study well, in general you don’t strive for what is best and glorifies God, you create problems for those around you. How do you think they will view Christians and especially in terms of God. “Wow, how can I take God seriously, when the Christians around me tell me it’s all about God, and yet they’re lousy students, unhelpful, even harmful in their work?” They’re not going to think much of God because you’ve shown them that being a Christian and your relationship in Jesus isn’t serious in terms of your whole life. We are to show people that we are serious about our vocations, that our calling is not just to do a good job, but to also show that whatever we are doing, we are doing it to the glory of God. Everything we do should be to the glory of God, and should be in a way that truly shows excellence, team-building, loyalty, trustworthiness, and much more. Anything less shows others that God isn’t really worth knowing.

You might think it’s pretty limited what our callings are. For most people in the world they see their “vocation” as their employment and we, as Christians, certainly have a calling in our 9-5 work life. That calling is not just in terms of I show up, do what I’m supposed to do, punch out, go home and that’s that. As Christians we are called to a much higher standard. We also have to understand that in terms of “serving”

Finally serving does mean to the best of our ability in the church. Remember, we serve because it is God who enables us to serve, in many ways, and then guides us into the service that He wants us to perform. We have many here in the church that put their time, talent and treasure in service to God, to the church. God has inspired them to be where they are, doing what they’re doing to His glory. When we are faithfully following Him, we serve Him to the best of our ability, not just sit back and let others carry the load. Stewardship is a vitally important part of being a church member. It is a subject that I will be including in my sermons from now on. I don’t want to make stewardship a five week sermon series. But I do want to make sure you understand how God is leading you to serve His church by the best use of your financial offerings, the talents and skills that God has given you and the time and health God has given you to devote to His church. Look over our reading in 1 Corinthians. Paul writes that there are a variety of services, activities and gifts God gives us: “To each is given the manifestation of the Spirit for the common good.” (12:7) How disobedient is it to have a God-given, gift, talent, time, and keep it entirely to yourself, fail to do anything with it in order to serve His church, His people and the people around you? We like to think that what we have is entirely because we’re such wonderful, special people and we deserve everything we get. As Christians we better know better than that! Whatever we have has been given to us by God and certainly we can enjoy it, benefit from it, grow in it, but we are not allowed to hoard it and not use it in service to others. People have hoarded their gifts, and at some point God simply pulls those gifts away from them. Could be money, could be a talent, could be your time. If you misuse it or don’t use it for God’s glory, He could decide to take it back, bestow it on someone God can trust to use it to the building of His Kingdom on earth.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Gaudette, Rejoice Sunday Zechariah 3 December 13, 2015 First St Johns

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who rejoice in the hope and promise of Jesus Christ said … AMEN!

As Christians we cannot say enough, we cannot overemphasize, the hope that we have, the only true hope, the hope that comes in Jesus and I cannot imagine for the life of me, although we’ve seen it, we know people who are like why any Christian would not rejoice in the hope that we have in Jesus. We are reminded every year of that hope specifically, right now, right this time, every Christmas is the true and  eternal promise that we have in a baby, God came to us as a child. The scenario is complete, there is a young, innocent girl betrothed, about to be married to a man who, for his time, is doing well. Mary would have a godly, hardworking faithful husband. They would both care, support and love each other. And then we have the angel Gabriel, the angel who stood in the very presence of God ready to announce God’s Word to wherever the Father would direct him to go. We have the humblest of the respectable. People below the shepherds were not respectable, the tax collectors, the prostitutes, but the shepherds were invited by the multitude of the heavenly host, lesser angels than Gabriel, but still magnificent, who would also attend the birth of Jesus. There are the magi, wealthy and important in their lands. The magi were gentiles, they weren’t Jewish. Jesus was born a Jew, but He came as “true Israel”, the true Israel Isaiah had prophesied about 600 years earlier, where all the nations would come to Israel to Jesus, to salvation. That Jesus is the hope of all the world. All creation; supernatural, Jew, Gentile. Among the greatest and among the most humble are led to the salvation of the world, our Lord Jesus the Christ, Messiah, the One anointed by God the Father to save mankind.

God inspired Zephaniah to write 600 years, before Jesus’s birth. “ESV Zephaniah 3:14 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! ESV Zephaniah 3:15 The LORD has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil.”

The people of Zephaniah’s time were about to be overrun, killed or at least exiled from their homeland.

The people at that time knew that their time as a nation was about to end. It did not seem like a time to sing aloud or to rejoice or to exalt. It wouldn’t have seemed as if there was much to be joyful or to rejoice about. Yet for us, we who are baptized in the Name of Jesus, reborn into that new life as children of God the Father, we who have the promise of salvation and eternal life in the new world in Christ, how can you not be joyous about that?

Yeah, Christmas is that time with the pretty lights and the decorations and joyful singing, feasting, exchanging gifts, to be with family and friends. Yes we should be joyous, we should celebrate regularly, we have every reason to celebrate, we should. God tells Jeremiah, and ironically we refer to Jeremiah as the weeping prophet, Yahweh tells Jeremiah: “Thus says the Lord, behold, I will restore the fortunes of the tents of Jacob and have compassion on his dwellings. The city shall be rebuilt on its mound and the palace shall stand where it used to be. Out of them shall come songs of thanksgiving, and the voices of those who celebrate. I will multiply them, and they shall not be few; I will make them honored, and they shall not be small.” (Jer 30: 18-19)

Who was God talking about to Jeremiah? To us! We Christians. We should sing thanksgiving, we should celebrate. The Father said He will honor them and they will not be small. God does honor us and Christians are certainly not small. Despite some of the popular perceptions these days, Christians are the largest religious group in the world by far. God has multiplied His people, Christians.

Even in those times of trial and certainly Christians are being tried in America right now, times of trial will probably increase going forward. Certainly Israel was being tried in the time of Jeremiah, Zephaniah, Isaiah. Even in that we are called to rejoice, to celebrate. We know the world tells us it’s crazy to celebrate when things look bad, when we’re being oppressed, when we’re being tried. What does the world tell us? Be angry, lash out, be bitter. The misery loves company thing. In comparison to the people in Zephaniah’s time, Christians in the United States have so much to celebrate, to be thankful for, to rejoice in. We too often we let those inevitable trials steal our joy, keep us from celebrating.

We restrict our celebrating to the time between Black Friday and Christmas Day, the season does go straight to Epiphany twelve days later. The day after Christmas though, we’re back to the races, fighting tooth and nail through the stores. Grousing because “well Christmas really didn’t turn out the way I thought it should”. What does St Paul say in today’s reading in response to    : “Rejoice in the Lord, always, again I will say rejoice …And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4:4, 7) Yea even in a foot of snow in February, even in the hectic times of life, the trials, the heat and humidity of summer, the lowering darkness of Autumn, so much that the world can drag us down about and God, even in the darkest time, is telling His people to rejoice, exalt with all your heart. You shall never fear evil, rejoice always, I say rejoice.

The short name for this Sunday is “Gaudette”, it is Latin, it means rejoice. We need to be told to rejoice, we need to be reminded, nothing wrong with that. Make it a point to rejoice today! Rejoice knowing that the birth of God the Son, Jesus our Savior, our Creator, our Redeemer, our loving, compassionate, giving, Lord and God is going to be remembered in less than two weeks. At least take this time to rejoice, to stop in the middle of the season and rejoice.

You’ve all heard the Christmas carol “I heard the Bells on Christmas Day”. Our dear friend Terry Downes posted the origin of this carol. Too often we hear these Christmas carols and they seem kind of gratuitous, platitudes, nice things to say, things we’re supposed to say for days like Christmas and to raise up to God.

More often than note the stories behind the lyrics and the music are the result of genuine trials, pain and grief that’s been endured by others. Pain and grief that should not be minimized. That we should appreciate as real world testimonies of what God has done for us, does for us, even in the most difficult circumstances.

Terry passed on this article by Justin Taylor. The story is about Henry Longfellow, a good Massachusetts boy, and his son Charles Appleton Longfellow, a grandson of one of America’s greatest poets, Henry Wadsworth Longfellow. Charles left his home in Cambridge, Massachusetts, traveled to Washington, D.C. in order to enlist in the Union Army in the Civil War in 1861 right at the beginning of the war.

He enlisted as a private, but he impressed his fellow soldiers and officers so much that he was promoted to Second Lieutenant in 1863. He fell ill with typhoid fever, which was a very common problem at the time because the Army did not have very good hygienic practices. Charles was sent home for three months to recover. Shortly after his return to duty he was shot and nearly paralyzed in battle. Charles’ father Henry traveled to Washington to be with his son. Henry had recently lost his wife, her dress caught fire and she died the next day from the injuries that she received. This man had lost his wife, his son had been wounded and still might be paralyzed as a result of the wound, who was living through all the tragedy and violence of the Civil War. While he was with Charles he was listening to the Christmas bells of the local churches. This is how he was inspired to write the lyrics that we know today.

“I heard the bells on Christmas day, their old familiar carols played, of peace on earth good will to men. Then from each black accursed mouth, the cannon thundered from the south, and with the sound the carols drowned. And in despair I bowed my head, there is no peace on earth I said, for hate is strong and mocks the song of peace on earth, good will to men. Then peeled the bells more loud and deep, God is not dead nor doth He sleep, the wrong shall fail, the right prevail, with peace on earth goodwill to men.”

Through the bells God gave Henry the renewed hope and promise of Jesus. Even after the loss of his wife, the serious injury to his son that might leave him paralyzed, he knew the hope and peace in the Lord Jesus that God gives us, the promise knowing that even in the midst of loss and the national tragedy that was going on around him, that God will always prevail. We will be saved, we will be raised up in new life, and to life eternal in Jesus. The same hope on Christmas Day that Henry was revived in 150 years ago he passes on today in the carol that he wrote. The Father gives to us every day in our baptism, in our new birth in Jesus that hope. We can let the world drag us down into bitterness and anger or we can hear the bells on Christmas Day, every day and remember the peace hope and promise that Jesus gives us every day.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Indigno, y aún así ahorrado en Jesús Lucas 3 Primera Saint Johns 06 de diciembre 2015

[for the audio of this sermon click on the above link]

Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo y todos los que oyen las palabras de Juan el Bautista para advertir a los que huir de la ira venidera dicho … Amén !

Es el Adviento, el comienzo del año litúrgico cuando recordamos la venida de Jesús, no sólo la primera venida de Su encarnación, pero también pensar en su segunda venida, cuando el viejo será destruido y Jesús trae el nuevo mundo perfecto.

Juan el Bautista, otros gustan de llamarlo Juan el Bautista, también se puede hablar de nuestra generación, así como hablar con la generación del primer siglo. Juan era un profeta del Antiguo Testamento, que no estaba jugando ‘, él estaba allí para asegurarse de que las cosas se crearon para la venida del Hijo de Dios. Él estaba citando Isaías, que a menudo llamamos el libro de Isaías, el quinto Evangelio. La palabra griega Evangelio significa “buenas noticias” e Isaías fue sin duda diciendo a la gente de su tiempo, quinientos años antes de la venida de Jesús, la Buena Nueva, el Evangelio de la venida de Jesús. Que la esperanza y la promesa de Yahvé, Dios Padre, venían y que iban a tener la esperanza y la promesa de restablecer la relación que el Señor tenía con su pueblo. La gente de la época de Isaías habían sido llevados a la parte inferior. Necesitaban esta esperanza y promesa, fueron golpeados, fueron exiliados, no tenían ninguna expectativa de ver su tierra natal, Israel, nunca más. Ellos sintieron abandonados y perdidos, y ellos sabían que estaban exiliados por una razón. Sabían que habían pecado contra Dios y otra vez. Sabían que merecían ser castigados. De la misma manera, Dios sabía que Él no podía dejar a su pueblo en Babilonia sin esperanza y ha dado a Isaías las palabras para darles la esperanza y la promesa de que no los había olvidado y que iban a ser restauradas en la relación que tenido con él. Pero no iba a ser de inmediato. Dios quería asegurarse de que la lección se había hundido en. Parece que tenía. Israel dejó de buscar “dioses” extranjeros que no vemos una prueba más de gente que adora a Baal o Moloc u otros paganos “dioses”. Por el momento John hizo su aparición, que parecían estar esperando pacientemente a que el Mesías, el ungido de Dios, para restaurarlos.

Esto no quiere decir que todos fueron muy bien al cuadrado de distancia, en la espera. Dejaron que una gran cantidad de tipos de creencias piadosas se acumula alrededor de la Palabra de Dios. Jesús ciertamente los criticó por permitir que sus tradiciones hechas por el hombre en el camino de la ley de Dios. También los Judios espera que el Mesías vendría a expulsar a los romanos, que estaba equivocado. Jesús no era un rey davídico que sería expulsar a los romanos y re-establecer un reino davídico, la altura de la nación judía. Jesús vino para que todos supieran el verdadero Dios, y darles la Palabra y la Voluntad de Dios. Jesús vino a vivir esa vida perfecta, para ser el sacrificio perfecto, enteramente inocente, Él sería el pago de nuestros pecados. Dios es verdaderamente santo, misericordioso y justo. La justicia de Dios no puede permitir que el pecado, no tiene que ser un castigo por el pecado. La única sanción que sería verdaderamente suficiente para pagar por el pecado del mundo, fue el sacrificio de su verdaderamente santo, Hijo perfecto, que vivió una vida perfecta, con el fin de ser el sacrificio perfecto. Así que el predicador del Antiguo Testamento, Juan el Bautista, es enviado a cumplir con la primera profecía de que en el espíritu de Isaías, el que Isaías dijo que vendría a hacer la suya, recto el camino del Mesías. Al igual que Isaías y el resto de los profetas del Antiguo Testamento, John sabía que no había sido enviado para hacer agradable, gente palmadita en la cabeza, les digo que se trata “Su mejor vida ahora” [libro de Joel Osteen]. Juan les está diciendo, no más de jugar “, es el momento de prestar atención y saber que Dios Hijo se acerca y le llevará de nuevo a una relación con el Padre en Él y Juan no está tirando los golpes.

Juan cita Isaías diciendo: “… Preparen el camino del Señor, allanad sus senderos rectos … verá toda carne la salvación de Dios …” [Isaías 40: 3-5]. Sus palabras, 500 años anteriores. Ahora, está sucediendo y es hora de dejar de forcejeo alrededor, haciendo cosas, que viven en la negación. Es hora de saber bien quién es Jesús y que una nueva generación, una nueva era ha comenzado, o resignarse a la desesperanza y la pérdida. No hay otra opción. Juan dice: “¡Generación de víboras! Quien advirtió que enseñó a huir de la ira venidera? “Tomemos la segunda parte primera. Juan está diciendo, no eres digno de estar aquí, que te trajo hasta aquí con el fin de escuchar las palabras de la salvación? Si estamos siguiendo el guión de Dios, eso es muy amable de una pregunta retórica. Si sabes por qué estás aquí, ¿cómo sabes eso? Como luteranos sabemos la respuesta a eso. ¿Quién nos lleva a conocer a Cristo como nuestro Señor y Salvador, y nos lleva a la salvación? … El Espíritu Santo nos guía. No podemos saber cómo ser salvo, no hacemos esa decisión. Estamos demasiado perdido en nuestro pecado conocer la santidad y la salvación de Dios. Juan es el primero en referirse al Espíritu Santo, que Jesús nos bautizará en el Espíritu Santo.

Con demasiada frecuencia leemos la Biblia como si todas agradable y educado. Pero primero la declaración de Juan es de plano crítico, oooh, eso no es agradable, ser crítico. Sin embargo, aquí está. ¿Por qué es tan crítico? Una cría se define como una familia de animales jóvenes. Así que primero Johns está diciendo que usted es sólo un montón de no sólo inmadura, pero los animales. No cualquier animal, él dice que son una raza de víboras. ¿Por qué las serpientes, ¿por qué que ser especialmente convincente, incluso insultante para un grupo de Judios? Lo que era especial para ellos acerca de la serpiente? … La serpiente era la forma que Satanás llevó a la creación perfecta de Dios corrupto. La serpiente corrompió Eva y porque Eva se había caído, Adán siguió a Eva y cedió a la tentación ofrecida por Satanás. Adam desairado Dios y optó por ceder a la tentación de Satanás. Lo mismo con el pueblo Juan predica.

Así que Juan va a decir. “Está bien, es posible que aquí, como resultado de que el Espíritu Santo le conduce aquí. Si ese es el caso, entonces es mejor empezar a vivir de acuerdo con eso y se arrepiente de todos sus pecados, y empezar a dar sus frutos, de acuerdo con que el arrepentimiento. “En otras palabras, tiene que empezar a vivir su vida de una manera que glorifica a Dios y justifica el hecho de que Él ha enviado a su Hijo para salvarlo. ¿Por qué? Porque “… Y ya también el hacha está puesta a la raíz de los árboles. Y todo árbol que no da buen fruto, es cortado y echado en el fuego. “Juan está diciendo que en este punto, cada uno de ustedes aquí está condenado al infierno. Dios ya te ha condenado y juzgado, oh, esa mala palabra de nuevo, a juzgar. Dios ya ha condenado el pecado y su desaire de Él le enviará al infierno.

La gente escucha, han entendido completamente lo que dice Juan y decidido que tienen que tomarlo en serio. ¿Cómo lo sabemos? … Las multitudes comenzaron a preguntarle “¿Qué, pues vamos a hacer?” Es demasiado pronto para John para decir “lo que necesita saber a Jesús como Salvador.” Ni él ni nadie allí sabe cómo va a jugar fuera. Pero él dice, “empezar a recibir su vida juntos”. Deja de tratar de vivir sólo para sí mismo y vivir para los que te rodean, por lo que van a ver que las cosas están cambiando. Juan responde a la multitud diciendo: “. El que tenga dos túnicas es compartir con el que no tiene, y el que tenga comida, haga lo mismo” Dejar de vivir egoístamente, si usted está en una posición para ayudar a otra persona a darles algo que ellos están en necesidad. Los publicanos y soldados luego preguntan a Juan lo que pueden hacer. Recuerde, estas son probablemente los dos grupos más odiados en Israel en el momento. Pero está claro que el Espíritu Santo se ha movido estos grupos de hombres, que parecen estar muy por encima del límite de la redención. Nadie quiere los salvó, pero Juan da esperanza y la promesa de igualar los dos grupos de pecadores odiados. Él les dice, deje que rasga la gente, dejar de tratar de intimidar, herir y matar a otras personas.

Sus oyentes son ahora sin aliento con anticipación, “… sin duda esto tiene que ser él, este tiene que ser el Mesías que Dios nos ha prometido desde hace siglos.” Juan los dos sets, que alguien que va a ser mucho más de lo que viene. Él les promete que el Mesías venga será la esperanza y promesa. Pero en buen estilo luterano, Juan les advierte una vez más: “. Su tenedor aventar está en su mano, para limpiar su era y recoger el trigo en su granero, pero la paja la quemará con fuego que nunca se apagará” Para aquellos que están tratando de convencernos de que Jesús no es serio sobre el infierno, John está haciendo muy claro. Jesús vendrá y recogerá el trigo, la buena cosecha, se reúnen los que se salvan en Él en Su “granero”, al cielo, a la vida eterna en la resurrección. Pero, para aquellos que son paja, los que no son una buena cosecha, no se guardan en él, que se queman con el fuego que nunca se apagará. El único lugar que conozco que es “fuego que nunca se apagará” es el infierno. John deja muy claro, este es el valor por defecto, que todos estamos en peligro de que es el infierno. La salvación y la vida verdadera es en el Mesías por venir. Ese es el mensaje que les estoy diciendo ahora. John pasa luego a “dar buenas nuevas a la gente”. El Evangelio de la salvación en Jesús.

El Adviento es un tiempo de preparación, nuestra preparación como los que son salvos en Jesús es siempre el momento en que Él regresará, nuestra resurrección en el Nuevo Mundo perfecto. Parte de esa preparación tiene que ser en términos de ser alguien que va a advertir a los que nos rodean que no conocen a Jesús “a huir de la ira venidera.”

La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Amin y Shalom

Unworthy, yet still saved in Jesus Luke 3 First Saint Johns Dec 6, 2015

[for the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who hear John the Baptist’s words to warn those to flee from the wrath to come said … Amen!

It’s Advent, the beginning of the liturgical year when we remember the coming of Jesus, not just the first coming His incarnation, but we also think about His second coming, when the old will be destroyed and Jesus brings the new perfect world.

John the Baptist, some like to call him John the Baptizer, can well be talking to our generation as well as talking to the generation of the first century. John was an Old Testament prophet, he wasn’t playin’, he was there to make sure that things were set up for the coming of God the Son. He was quoting Isaiah, we often call Isaiah’s book the fifth Gospel. The Greek word Gospel means “Good News” and Isaiah was certainly telling the people of his time, five hundred years before Jesus’ coming, the Good News, the Gospel of Jesus’ coming. That the hope and promise of Yahweh, God the Father, would come and that they would have the hope and promise of reestablishing the relationship that Yahweh had with His people. The people of Isaiah’s time had been brought to the bottom. They needed this hope and promise, they were beaten, they were exiled, they had no expectation of seeing their homeland, Israel, ever again. They felt abandoned and lost, and they knew they were exiled for a reason. They knew that they had sinned against God over and over. They knew they deserved to be punished. By the same token, God knew that He couldn’t just leave His people in Babylon with no hope and He gave Isaiah the words to give them the hope and promise that He had not forgotten them and that they would be restored into the relationship they had with Him. But it wasn’t going to be right away. God wanted to make sure the lesson had sunk in. It seems that it had. Israel stopped looking for foreign “gods” we don’t see further evidence of people worshipping Baal or Molech or other pagan “gods”. By the time John made his appearance, they did seem to be patiently waiting for Messiah, the anointed one of God, to restore them.

This doesn’t mean that they were all nicely squared away in waiting. They let a lot of pious kinds of beliefs build up around God’s Word. Jesus certainly criticized them for letting their man-made traditions get in the way of God’s Law. Also the Jews expected that Messiah would come to drive out the Romans which was wrong. Jesus was not some Davidic king who would drive out the Romans and re-establish a Davidic kingdom, the height of the Jewish nation. Jesus came so that all people would know the true God, and to give them God’s Word and Will. Jesus came to live that perfect life, to be the perfect, wholly innocent sacrifice, He would be the payment of our sins. God is truly holy, merciful and just. God’s justice cannot allow sin, there has to be a penalty for sin. The only penalty that would be truly sufficient to pay for the sin of the world, was the sacrifice of His truly holy, perfect Son, who lived the perfect life, in order to be the perfect sacrifice. So the Old Testament preacher, John the Baptist, is sent to fulfill the first prophecy that in the spirit of Isaiah, the one Isaiah said would come to make his, the Messiah’s, path straight. Like Isaiah and the rest of the Old Testament prophets, John knew he hadn’t been sent to make nice, pat people on the head, tell them it’s all about “Your best life now” [Joel Osteen book]. John is telling them, no more playin’, it’s time to pay attention and know that God the Son is coming and will lead you back to a relationship with the Father in Him and John is not pulling any punches.

John quotes Isaiah saying: “…Prepare the way of the Lord, make his paths straight … all flesh shall see the salvation of God…” [Isaiah 40:3-5]. His words, 500 years earlier. Now, it’s happening and it’s time to stop floundering around, making things up, living in denial. It’s time to either know who Jesus is and that a new generation, a new era has begun, or resign yourself to hopelessness and loss. There’s no other choice. John says: “You brood of vipers! Who warned you warned you to flee from the wrath to come?” Let’s take the second part first. John is saying, you’re not worthy to be here, who led you here in order to hear the words of salvation? If we are following God’s script, that’s really kind of a rhetorical question. If you know why you’re here, how do you know that? As Lutherans we know the answer to that. Who leads us to know Christ as our Lord and Savior and leads us to salvation? … The Holy Spirit leads us. We can’t know how to be saved, we don’t make that decision. We are too lost in our sin to know the holiness and salvation of God. John is the first to refer to the Holy Spirit, that Jesus will baptize us in the Holy Spirit.

Too often we read the Bible as being all nice and polite. But John’s first statement is flat out judgmental, oooh, that’s not nice, being judgmental. Yet here it is. Why is this so judgmental? A brood is defined as a family of young animals. So first Johns is saying that you’re just a bunch of not just immature, but animals. Not just any animal, he says they are a brood of snakes. Why snakes, why would that be especially compelling, even insulting to a group of Jews? What was special to them about the snake? … The snake was the form that Satan took to corrupt God’s perfect creation. The snake corrupted Eve and because Eve had fallen, Adam followed Eve and gave in to the temptation offered by Satan. Adam snubbed God and chose to give in to Satan’s temptation. The same with the people John is preaching to.

So John goes on to say. “OK, you may be here as a result of the Holy Spirit leading you here. If that’s the case, then you better start living up to that and repent of all your sins, and start to bear fruit in accordance with that repentance.” In other words, you need to start living your life in a way that glorifies God and justifies the fact that He has sent His Son to save you. Why? Because “…Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” John is saying that at this point, every one of you here is doomed to Hell. God has already condemned you and judged, oh, that bad word again, judging. God has already condemned your sin and your snubbing of Him will send you to Hell.

The people listening, have completely understood what John is saying and decided that they need to take him seriously. How do we know that? … The crowds started to ask him “What then shall we do?” It’s too early for John to say “you need to know Jesus as Savior.” Neither he nor anyone else there knows how that’s going to play out. But he does say, “start getting your life together”. Stop trying to live just for yourself and live for those around you, so that they will see that things are changing. John answers the crowd saying: “Whoever has two tunics is to share with him who has none, and whoever has food to do likewise.” Stop living selfishly, if you are in a position to help someone else give them something that they are in need of. The tax collectors and soldiers then ask John what they can do. Remember, these are probably the two most hated groups in Israel at the time. But clearly the Holy Spirit has moved these groups of men, who appear to be far over the boundary of redemption. No one wants them saved, yet John gives hope and promise to even the two groups of hated sinners. He tells them, stop ripping people off, stop trying to intimidate, injure and kill other people.

His listeners are now just breathless with anticipation, “…surely this has to be Him, this has to be the Messiah that God has promised us for centuries.” John sets them straight, that someone who will be much more then him is coming. He promises them that the Messiah to come will be that hope and promise. But in good Lutheran style, John warns them one more time: “His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” For those who are trying to convince us that Jesus isn’t serious about Hell, John is making it very clear. Jesus will come and gather the wheat, the good crop, gather those who are saved in Him into His “barn”, into heaven, to eternal life in the Resurrection. But, for those who are chaff, those who are not a good crop, not saved in Him, they will burn with unquenchable fire. The only place I know that is “unquenchable fire” is Hell. John makes it very clear, this is the default, which we are all in danger of, which is Hell. Salvation and true life is in the Messiah to come. That is the message I am telling you now. John then goes on to “preach good news to the people”. The Gospel of salvation in Jesus.

Advent is a time of preparation, our preparation as those who are saved in Jesus is always to the time when He will return, our resurrection in the New perfect World. Part of that preparation has to be in terms of being someone who will warn those around us who do not know Jesus “to flee from the wrath to come.”

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

In such a fragile world, let’s focus on eternal life Jude First St Johns Nov 22, 2015

[for the audio please click on the above Sound Cloud link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are ready to be used to truly save lives, to eternity said … AMEN!

We are again talking about eschatology, end times, I seem to run into different people over and over who have this fascination with eschatology. But there are “end times” when God will decide that the world will come to an end. And there are end times when someone dies now and dies to eternity, who does not have a saving relationship with God and is forever lost and condemned, they have had their “end time”. You can talk about the end times that Jesus tells us in the Gospels and in the Book of Revelation, but for those who die without being saved in Jesus, their end time happened when they died. I don’t understand this fascination, to me, the end of time, the final judgment, Armageddon, are all about the fragility of life. We just do not appreciate how much of a miracle it is for us to be here, to be what we are, to do what we do. The human body is so fragile, relatively slight changes around us can limit us, cripple us and even kill us. Yet we survive pretty well, considering how much could go wrong with us, the vast majority of people are healthy, death is unusual. But when we talk about end times, I think back to how very fragile we are and also to the fact that despite all my physical limitations, as complicated as the human body is, how easy it would be for something to go wrong, that our Creator, Glorious God keeps us strong, in body, mind and spirit and if it wasn’t for Him, we would be living day to day, in terror of the evil in the world. The Holy Spirit protects us from that evil.

St Jude writes: “But you beloved, building your selves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life And have mercy on those who doubt; save others by snatching them out of the fire;”

While serving in the Coast Guard I had a number of times when I was reminded of the fragility of life. One time started out as a foggy, cool, quiet Sunday morning and the Search and Rescue buzzer going off. It was really foggy, you couldn’t see more than ten – fifteen feet ahead. There is a lot of low water around the station and you just can’t go flying out of there even in a serious emergency, because there’s just too many areas that you can ground the boat. When there’s only about fifteen feet of visibility, it’s even more difficult and we had to pick our way out of the harbor. A small commuter airplane, the husband was the pilot and the wife was a stewardess missed the runway at Logan Airport. The airplane went right into Boston Harbor. The husband was very lucky. He was ejected out of the cockpit and a lobsterman, who just happened to be working on a Sunday morning, which they don’t usually, heard him calling out and the lobsterman picked his way over to the man and pulled him out of the water. Even in the middle of the summer, the water north of Cape Cod, of the Gulf Stream is cold, you don’t want to all of a sudden find yourself thrown out of a plane and into the water. While it was tough on the husband, the wife was trapped in the fuselage and at the bottom of Boston Harbor. I was driving the boat, while two other crewmen were in the back tending to the husband, he had been pretty battered. I had already dealt with a lot of death and injury, but for some reason this one hit me hard. I’m concentrating on trying to pick my way back into Boston Harbor, to the base in Boston to transport the man to the hospital as quickly as possible, but I also became preoccupied with the wife in the cold water, at the bottom of the harbor. I remember at one point having to choke back tears to focus on driving the boat and avoid hitting anything in the fog. It really hit me, this is a couple that just wanted to be back in Boston in the morning, enjoy the city, had no other expectations than to have Sunday brunch and enjoy a day off. The husband did survive, but the wife didn’t make it.

If I could have articulated the passage in Jude at the time, it would have really hit me. I didn’t know if this woman was saved, if she knew Jesus as her Lord, if she knew that Jesus died for the sins of the world, her sins included, in order to restore us to the Father and save us to eternity. St Jude’s quote really hits home and is convicting to me and should be convicting to all of us who are in Jesus: “…save others by snatching them out of the fire…” I had the privilege of serving for 29 years, full-time and part-time Coast Guard, I had many opportunities to “snatch people out of the fire”. I participated in saving many lives. But I and all of you here today, have an opportunity to “save lives” in a much more significant way. Anyone that I was involved in “snatching from the fire”, may have been saved that day, but will, eventually, die. We all will. But the issue is will any of us die and then be in the presence of the Lord? Or will we die for eternity? You have the opportunity with so many of those around you; family, friends, those you work with, your neighbors, to genuinely save lives. It might sound more exciting to plod through the fog to pull someone out of the water and save them from physical death. But it means so much more to save someone from eternal death and all of you here, young, old, strong, not so strong, regardless of education level, work status, marital status, you can save people to eternal life in Jesus. Someone can be saved now, will grow old, sick, infirm, and die without Jesus and be lost eternally. Or they can be saved now, and have the promise of the eternal resurrection. Eternal life in the perfect world, to life that God intended for us at the beginning of creation. We have the promise in today’s Gospel lesson, that at the end of time, when we see the stars falling from heaven and the powers on earth and in heaven be shaken, that the Son of Man, Jesus will come in the clouds with great power and glory, that He will send His angels to gather His elect. Who are His “elect”? You and me, those who Jesus chose from the beginning of time to be saved in Him. We don’t know who those elect are. How do we know that we are elect? We are baptized in the all powerful Name of God, Father, Son and Holy Spirit. We are confirmed to be members of His Body, His church. We take His Body and Blood to strengthen us in our relationship as new creations, sons and daughters of God the Father. That we are forgiven saints, restored in our relationship with the Father. We hear His preached Word as we are doing right now, that reminds us of that relationship and our responsibility to live our lives in the world, right now, to reach those who the Holy Spirit is guiding us to reach. We can be the greatest life-savers, that even if someone’s physical life ends tomorrow, what we did to witness to Jesus and show them salvation and eternal life in Him, that their lives will be saved to eternity and to true life in the resurrection. That is true life-saving and we get to do that every day we are in this world to serve our Lord and Savior Jesus. Isaiah writes: “My righteousness draws near, my salvation has gone out, and my arms will judge the peoples…” (Isaiah 51: 5) God comes nearer to us every day and His righteousness will triumph over the evil of the world. The Father has promised us salvation in Jesus, He who died to pay for our sins. But He also promises there will be a judgement. For those in Jesus the verdict will be true life eternal. For those not in Jesus, the judgment will be eternal separation from God in Hell. Take some time this week to think and write about the lives you could be saving to eternity.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

We are called to constant Reformation John 8 Community Reformation Service First Saint Johns Nov 1, 2015

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit.

My sermon subject last week was, do we need a new Reformation? We are in Jesus. We do not live static, boring, stagnant, uninspired lives. We are children of the King, Creator and Sustainer of the Universe, all creation. We shouldn’t be waiting for a new Reformation, Reformation for us should be a continuous, exciting, challenging life full of new experiences, new opportunities, yes new adventures. Do you really believe we should be sitting around waiting for a new Reformation? Do we really see our Lord Jesus waiting? Not the Jesus of the Bible. He was always pushing, always entreating, exhorting and rebuking. Change is a constant in the Christian life. We were not given new life in Christ to go and hide from the world. If anyone honestly thinks that, they have no concept of one of Jesus’ great commandments. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:19-20) Does anything in that statement imply sitting around and waiting? Do we need a new Reformation? OK, but starting right now, and until the time that we are called to be in the presence of the Lord, that Reformation should be continuous, joyful, exciting, provocative, a new daily experience.

I will grant you that yea, it sounds challenging, maybe even exhausting. Is that a reason to quit, not even try? I’m not going to try to sell you some idea that faithfully living the Great Commission means you charge right back out into that world and expect everything to fall right into place, exactly as you expect it to in Jesus. Did it for Jesus? No! Look at the rich, young ruler. Jesus gets right up in his grill, right where Jesus knew it would hurt that man the most and said “that’s great, you’re going to be one of my followers. Now you just run along, sell everything you have, turn it over to those who are truly in need and then you trot right back here and follow me. How’d that work out? Jesus said “you have to eat my Body and Blood…” what happened with the thousands who were listening? A large percentage of them picked up and left. “Hey we like this free food and all these nice platitudes, but come on, that’s just weird, eat His Body and Blood? See ya, I’m outta here.” Jesus didn’t chase after any of these people, begging them to come back to Him. The church does that today. Oh heavens, have someone walk out of church. Hey pastor you better run after that person and get them back, we have to keep up attendance numbers.

I would never say ignore anyone who rejects Jesus. Certainly they do need pastoral attention and care. But on the other hand, there will be those who have been in church for the wrong reasons. We can appeal to them and help them to understand. But in the final analysis, it’s always about what the Holy Spirit does. We faithfully follow and do what the Spirit leads us to, to those who don’t know Christ or who have rejected Him. But on the flip side, Reformation doesn’t mean conform to the ways of the world in order to somehow keep our numbers up. It does mean to continually look for the leading of the Holy Spirit and certainly Dr Luther did just that. He appealed to the world. When he posted his 95 Theses on that door in Wittenberg on the front door of the Castle Church. He wasn’t looking for a confrontation, he wasn’t trying to pick a fight. As a highly educated monk, a college professor, Luther had been looking at Scripture and comparing it to the actual practice of the Christian church at the time. He struggled mightily with this. He was a faithful part of the church, he was a highly regarded clergyman in his community. He had no reason to pick a fight. But more importantly than all that, he faithfully followed Christ. The Holy Spirit guided Luther in his study of Scripture and Luther knew that God’s word was right. How could it not be? Should he trust the church of the time to truly live according to Scripture? Obviously he didn’t and he was led by the Holy Spirit to point out where the church was wrong. He only wanted to bring it to the attention of the church. He trusted that the church had strayed into wrong doctrine and practice by accident. He wasn’t pointing the finger and accusing. He was sincerely lifting up questions and asking for an honest dialogue and to be genuinely led by the Holy Spirit to identify and correct the bad practices of the church. We can certainly say that Luther was probably naïve in the ways of the world, but as Christians, in some ways, we should only trust in Christ and not get caught up in the ways of the world. Does that make us look naïve? So be it. Jesus tells us:  ESV Luke 16:9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.” He is telling us to be shrewd and smart, but by the same token Jesus tells us: “ESV Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.”

Should we trust the church? Yes, but as always there’s a limit. There are “Christian” churches out there who have gone way off the rails. The Lutheran Church, Missouri Synod, has stayed faithful, however that doesn’t mean blind trust there either. As I said, we are called to stand up, to challenge, to push, to continually live in Reformation. So can we always trust the church? No! There are churches who call themselves Christian who have lurched way off on the other side of wrong. Just recently there was an article about two women pastors, United Methodist and Episcopalian, who led a prayer rally to bless an abortion clinic.[1] Can the church be wrong? Oh yeah! Do we sit passively by and let the errors go? No, way! Luther certainly didn’t. But we better know what we’re talking about and we better accept, that just like Dr Luther, we are going to be subject to a lot of fire and flak. Too many times people see attacks on themselves as somehow meaning that they are wrong. Luther was attacked constantly through the rest of his life after 1517. Did that mean that he was wrong? No, obviously he was right. But when we challenge the church to Reformation, whether it be “Christian” churches who tell us that we need to have faith and if we do we will be pretty, smart, wealthy, happy, successful, or Christian churches that tell us that abortion and homosexuality are just A, skippy OK, we better know what we’re talking about. We are called to be those disciples that Jesus told us we need to be in the Great Commission Matthew 28. Was he sending them out into the world where everything would just fall into place and be nice and easy: “ESV Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” Obviously not. Did he send Luther to make a nice easy, clean overhaul of the church? No! He became a marked man, there were people who would have happily burned him at the stake as they did with John Huss a hundred years earlier. Was Huss wrong, was Luther wrong? No! Obviously not, so when I say that Reformation should be a constant part of our church life, I am not saying that it is going to be clean and easy. What I am saying is that you better know what you’re talking about. Did Dr Luther know what he was talking about? Absolutely and he struggled with it mightily. When he says he was attacked by Satan I don’t doubt it for a minute. If you stand for the truth in Christ you put a target on your back and don’t think for a minute that Satan won’t take shots at that target. And believe me those shots will hurt, as well as the shots that you will receive from a world that thinks it’s ok to bless abortion clinics and call itself the church of Christ. You will! Is that a reason for you to stop standing up for the true church of Christ? No, but again you better know what you are talking about and what you are doing.

How do you do that? You need to be strong in prayer. Faithful to the true church. Take the true Body and Blood of Jesus faithfully and see that the sacraments, the preached word and the true church are faithfully living in Christ. Hold your pastors and your fellow Christians accountable. ESV 2 Timothy 4:2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” We are called to be faithful, to continually be in Reformation, to continually remember that it is about Sola Fide, Sola gratia, Sola Scriptura, Sola Christi. That we preach, disciple and live Jesus’ words, in our Gospel reading: “If you abide in my word, you are truly my disciples, and you will know the truth and the truth will set you free.”(John 8: 31-36) To truly be His disciples requires us to be faithful to His word.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] http://www.lifenews.com/2015/10/12/united-methodist-and-episcopalian-church-clergy-lead-prayer-rally-to-bless-abortion-clinic/

We are His saints, enriched by Him Matthew 5 All Saints Day First St Johns Nov 1, 2015

[For the audio of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are saints in Christ said in a spirit of celebration and joy … AMEN

I am going to paraphrase Paul: “To the church of God that is in York, Pennsylvania to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ.” (1 Corinthians 1: 2-6)

Paul goes on to say to his brothers and sisters in Corinth as I would like to express those same sentiments to my brothers and sisters in York: “I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge-even as the testimony about Christ was confirmed among you- so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.” (1 Corinthians 1: 7-8)

As His Saints we win and we didn’t do anything. Because He’s overcome, we have overcome. We have overcome the world. We have overcome death. We couldn’t do any of these things ourselves. While we like to think that we are so strong that we can achieve whatever we are confronted by, deep in our hearts we know we can’t. Why do you think that there is so much fear, anger, angst around us? All of these people who know perfectly well that they just can’t confront the world. They hear the lies of the world all around them and they try to believe them. They have to. Why? Because there is nothing else for them to believe. So they accept that they are somehow gifted, strong, personally endowed with some skill that is going to enable them to make it. But when you ask them what that looks like, how did they get there and for that matter, where is there? You get bewilderment, you get frustration. They don’t know. The world’s told them a lie, that they are somehow special. But they don’t feel special, they say they are. Students in the United States today rank way below the rest of the world in math, language, science. But they do rank first in one thing, in self-esteem. They feel good about themselves. But when you confront them with the reality of what that means, they have nothing. They are somehow special, but special how? They don’t know. Those around us today can’t perceive, or maybe more accurately don’t want to perceive anything past the next event. “Well let’s see what happens after the World Series. Let’s see what happens after the next election. Let’s see what happens after the next Federal Reserve meeting. Sure we wait to see the outcome, then what happens? Pretty much where we were. Nothing much has changed. We cling to the latest stock market numbers, and then we watch as our IRA’s, our financial future drop again. We think we have a way to make money on the stock market, we might even have a little success, then the market closes and we just spent money without lifting a finger. That affects the Christian and the non-Christian. But we have Jesus to cling to. He has overcome the stock market, the housing market, the GNP, the President and the Congress.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” That’s us! Ours is the kingdom of heaven. It might not “feel” like it right now. Another thing that separates us from the world? It’s not about our feelings. It is about what Jesus has done, what He continues to do. It’s His promise of heaven and eternity. Things might not be that great for you right now. We all know perfectly well that there are Christians all over the world who are very much suffering for their witness to Christ. You see that last verse in our Gospel reading? “…for your reward is great in heaven…” We have all had days and will have days, when we don’t feel so great, when everything’s going wrong, the future looks doubtful. Are there times when we’d like to give up? Sure! But because we are saved the Holy Spirit doesn’t give up on us. Why? We are His, we aren’t allowed to give up and we won’t because the Holy Spirit saves us from ourselves. The world does not have that promise, believes Satan’s lies and gives up, gives up in the form of drugs, alcohol, sex, money, power. They honestly believe this will save them, but we all know, and they know deep inside too, it will make them slaves and condemn them.

As a saint, as one who is saved in Jesus you are saved, you have the promises of Jesus, you have new life in Jesus, you are a special, holy, sanctified person, completely saved in Jesus and the Father’s special child and you didn’t do anything to be any of that. God chose you, He saved you, He recreated you in baptism, He lifted you up from the waters of baptism a new creation in Him. He gives you His own Body and Blood. His ministers share His saving, life restoring word with you. You received all this. You should praise and glorify God for what He’s given you. But none of that is yours because of your praise or worship, it’s yours because God gave it to you in your baptism in Jesus. Randy Alcorn writes: “What God made us to desire, and therefore what we do desire if we admit it, is exactly what he promises to those who follow Jesus Christ [His Saints]: a resurrected life in a resurrected body, with the resurrected Christ on a resurrected Earth. Our desires correspond precisely to God’s plans. It’s not that we want something, so we engage in wishful thinking that what we want exists. It’s the opposite – the reason we want it is precisely because God has planned for it to exist. As we’ll see, resurrected [saints] living in a resurrected universe isn’t our idea – it’s God’s[1]

For those He has separated, not our choice, His decision. That’s something that we take to the bank. If Jim makes a decision for God what does that mean? Well did I do it the right way, did I do it at the right time? I’m fallible did I make some kind of mistake? It isn’t on me, I am hagios I am holy, separated. You and I are made to be a completely new and different being because Jesus redeemed you and me, He died for you and me, He paid for all of our sins and now we are made perfectly clean and holy. I am made to be completely acceptable to God because of Jesus. The Holy Spirit led me to be baptized and in that baptism I am cleansed from the sin I was born in and the sins I have committed in my life and made to be that new creature, His saint. Then as a part of His church, the Body of Christ, I am given His Body and Blood to strengthen me in Body and Spirit, to be newly cleansed of my sin, renewed in my Spirit. All because of what He did for us, nothing of what we did. We therefore have that assurance that because God did it that it’s done, completely right, totally in His power and none of it in ours. There can’t be a mistake, because of that we have complete assurance that Jesus is the Lord of our lives, in this worldly life and in the true life that is eternal and perfect in the resurrection. Journal about it for the next week, what does it mean to you to be a[gioj completely clean in Christ, how does that compare to what you see in the rest of the world, why is this a reason to give thanks, to praise and glorify our Savior Jesus Christ?

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Alcorn, Randy   Heaven  pp 7-8

Porque Dios lo imposible tarda muy poco tiempo la observancia 140 aniversario de Primera St Johns Marcos 10: 23-31 18 de octubre 2015

Deja una Respuesta
Hacemos nuestro comienzo en el Nombre de Dios el Padre y en el nombre de Dios el Hijo y en el nombre de Dios el Espíritu Santo, y todos aquellos que saben que nada es imposible para Dios dijo … AMEN!

Los Seabees son parte de la Armada de Estados Unidos, que son únicos, no porque están involucrados en instalaciones como pistas de aterrizaje, instalaciones de desembarque, fortificaciones construcción, que son únicos porque mientras ellos están involucrados en la construcción son a menudo bajo el fuego enemigo. Al igual que los hombres de Nehemías, mientras que algunos hombres trabajaban en el muro alrededor de Jerusalén, otros montaban guardia con espadas y lanzas. Del mismo modo SEABEES se retratan a menudo con una pala en una mano y una bala del rifle sobre su hombro. Su lema extraoficial es “Con corazones dispuestos y manos hábiles, la difícil lo hacemos de una vez, lo imposible tarda un poco más!” Tuve el privilegio de servir con un ingeniero de infanteria en Naval costera de Guerra, que estaba a punto de seis pies 3 y tan ancho como alto, podría haber sido un apoyador. Tuve que compartir un hombre carpa dos con él durante las primeras cuatro noches que estuvimos en España, me adquirido mucha simpatía por mi esposa que ha tenido que dormir con un gran alce durante todos estos 36 años.

En este 140 aniversario de Primera / St Johns Iglesia Evangélica Luterana, sin duda puedo decir lo mismo de los que fundaron esta iglesia. No puedo empezar a imaginar lo que debe haber llevado a conceptualizar (una mente brillante como Juan Augusto Dempwolf, que también diseñó el Hospital Estatal de Pennsylvania en Harrisburg Lunático … y supervisó la construcción de la Catedral de la Santa Cruz en Boston, Primera Saint Johns es sin duda un logro notable.) También lo que debe haber sido como para reunir el dinero, organizar los recursos para aumentar esta magnífica casa de culto, construido para la gloria de Dios. Me pregunto si tuvo “un poquito más”.

Cada vez más nos estamos dando cuenta de cómo vitalmente importantes iglesias cristianas fuertes son a la vitalidad de nuestras ciudades. Así, mientras observamos la fundación y construcción de esta estructura, una hazaña que debe haber sido enorme. De igual importancia son aquellas personas que hace 140 años tuvieron la visión para ver lo importante que es un ministerio cristiano fuerte es en el corazón de la ciudad de York. Que estas estructuras fueron construidas para inspirar temor y un pequeño atisbo de la gloria de Dios, la gloria del, mundo perfecto eterna en nuestro Señor Jesucristo. A mi me gusta llevar a la gente en este santuario por primera vez e inevitablemente van a dejar que un reverencial “wow” provienen de sus labios mientras se toman en esta magnífica casa de culto cristiano, el lugar en el que nos unimos para levantaré Dios Padre, Hijo y Espíritu Santo.

Todo esto habla el hecho de que hay personas en el mundo que hacer las cosas que son para la gloria de Dios, para que vayan más allá de sí mismos, que quiere, sí, lo que es mejor para sí mismos, pero también sabe que lo mejor es no para sí solo, es para todos. Ciertamente Cristo es mejor, no hay otro camino que por medio de Cristo. Esta cita de CS Lewis: Dios no puede darnos la felicidad y la paz, aparte de sí mismo, ya que no está allí. No hay tal cosa. “Simplemente no entiendo cómo la gente puede vivir sin Cristo. Son rápidos para culpar a un Dios que no creer en, tienen muchos ídolos en sus vidas; su dinero, posesiones (recordar el joven rico de la semana pasada), oferta de empleo / posición, cónyuge, hogar, y sigue. Otros ídolos incluyen las drogas, el alcohol, el sexo, el poder, la comida … Como Pastor Eric Lang notas sobre el pasaje de hoy del Antiguo Testamento; “Eclesiastés aquí se centra más en el peligro de la riqueza a aquellos que son ricos.” [1] ¿Cómo es eso peligroso? Es mortalmente peligroso! No podemos centrar en dos ídolos y Jesús ciertamente subraya claramente que: “Nadie puede servir a dos señores, porque o aborrecerá al uno y amará al otro, o se apegará a uno y despreciará al otro. No podéis servir a Dios ya las riquezas. “(Mateo 06:24) Jesús nunca dice que no tiene dinero. Lázaro era rico para este tiempo. Jesús no le condenan. Parece que Lázaro estaba más que dispuesto a compartir su riqueza, utiliza su riqueza para ofrecer a los demás. Jesús dice: “Yo digo que se valgan de las riquezas mundanas para ganar amigos para vosotros mismos, para que cuando se ha ido, se le reciban en las moradas eternas.” (Lucas 16: 9) Recuerde cómo Dios le dijo al hombre rico que fue bendecido con una cosecha abundante, tenía todo tipo de planes de acaparar y se benefician de sus productos? “Pero Dios le dijo: ‘Necio! Se requiere esta noche tu alma de ti, y las cosas que preparaste, ¿de quién será? “(Lucas 12:20) En realidad no sabemos a ciencia cierta, que era además hace 140 años, pero yo estaría dispuesto a apostar que los que fundaron Heilige Johannes Evangelisch-Lutherischen Kirche no eran personas particularmente ricos. De cualquier manera, sus vidas no eran como el rico agricultor, cuando dijo: “Y diré a mi alma: Alma, tienes muchos bienes almacenados para muchos años; relajarse, comer, beber, ser feliz. “(Lucas 12:19) Muchos, quizá la mayoría, había emigrado de Alemania y su visión no era acerca de ser feliz, se trataba de una iglesia que sería un testimonio al mundo que les rodea para la gloria de Jesucristo. Parte de ese testigo estaba proveyendo para aquellos que también emigró de Alemania y, sin duda, para ayudar a sus vecinos. Seguimos viviendo esa herencia hoy. Yo no soy alemán, pero yo soy luterano. Muchos aquí hoy no son alemanes, pero como resultado de esta iglesia estar aquí, han tenido la oportunidad de llegar a conocer a Jesucristo como su Señor, ellos saben que sólo se guardan en Cristo. Ciertamente entienden la CS Lewis cita no hay felicidad ni la paz que no sea en Jesús. Claro en el mundo de hoy en día muchos piensan que tienen la paz a través de la automedicación y caer, pero llegado a darse cuenta de lo superficial, sin esperanza y la esclavitud caen en cuando se entregan a los placeres mundanos. Sólo a través de Cristo lo tenemos verdadera vida, sólo a causa de su sacrificio tenemos la vida eterna en la resurrección. Debido al sacrificio de Jesús en la cruz tenemos de que la relación con Dios en este mundo y en la resurrección eterna.

Los hombres y mujeres que tuvieron la visión de esta iglesia, que luchó para que esta iglesia a la realidad, que sirvió a Cristo en esta iglesia y por eso sirven tantos otros, las personas entienden lo que significaban las palabras de Jesús. No almacenar lejos su riqueza, sino que lo utilizaron como una herramienta para construir este magnífico testimonio del Señorío de Cristo y de su verdadera vida por causa de él. Al hacer que ellos también han sido testigos de Cristo a generaciones de personas que han adorado aquí, que han recibido el mensaje de ahorro de la vida del Evangelio de Cristo aquí. Los fundadores de esta iglesia hicieron lo imposible, no como hombres y mujeres, pero a medida que los fieles de Cristo, que se guía por la fe el Espíritu Santo les dio y sacrificó tiempo, tesoro y talento para construir este testimonio glorioso. Debido a que Dios hizo lo “imposible” a través de ellos y salvó innumerables almas a causa del ministerio cristiano en esta iglesia.

Mientras que están la iglesia esperando en el cielo, nosotros que somos sus hermanos y hermanas en Jesús, ahora llevarán su manto para continuar a dar testimonio de Cristo, no sólo en este edificio, pero salir a la comunidad a la que conocía tan bien a proclamar la vida -ahorro mensaje de Cristo. Los que son guiados por los que están aquí, entonces ven y únete a nosotros en esta magnífica casa de Dios; Padre, Hijo y Espíritu Santo para crecer en su vida en Cristo y para criar a sus hijos y las generaciones que nos seguirán.

Alabamos a Dios por ellos, por lo que les queda para nosotros, para los que están hoy aquí y que hemos conocido personalmente que sacrificó y trabajó muy duro para esta iglesia que nos unamos en, en Cristo.

La paz de Dios que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús. Amin y Shalom

Diseño atribución a Terry Downs

[1] Eric Lange Concordia Púlpito Recursos Vol 25, parte 4, de la Serie B

For God the impossible takes no time at all 140th anniversary observance of First St Johns Mark 10:23-31 October 18, 2015

[Please click the above the link for the audio version]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that nothing’s impossible for God said … AMEN!

The SEABEES are part of the U.S. Navy, they are unique not because they are involved in constructing facilities like runways, landing facilities, fortifications, they are unique because while they are involved in construction they are often under enemy fire. Just like Nehemiah’s men, while some men worked on the wall around Jerusalem, others stood guard with swords and spears. Likewise SEABEES are often portrayed with a shovel in one hand and a rifle slug over their shoulder. Their unofficial motto is “With willing hearts and skillful hands, the difficult we do at once, the impossible takes a bit longer!” I had the privilege of serving with a SEABEE in Naval Coastal Warfare, he was about six foot 3 and as wide as he was tall, he could have been a linebacker. I had to share a two man tent with him for the first four nights we were in Spain, I acquired a lot of sympathy for my wife who has had to sleep with a big moose for all these 36 years.

On this 140th anniversary of First/St Johns Evangelical Lutheran Church, I can certainly say the same for those who founded this church. I can’t begin to imagine what it must have taken to conceptualize (a brilliant mind like John Augustus Dempwolf, who also designed the Pennsylvania State Lunatic Hospital in Harrisburg… and supervised the construction of Holy Cross Cathedral in Boston, First Saint Johns is certainly a remarkable achievement.) Also what it must have been like to raise the money, organize the resources to raise this magnificent house of worship, built to the glory of God. I wonder if it took “just a little bit longer.”

More and more we are realizing how vitally important strong Christian churches are to the vitality of our cities. So while we observe the founding and building of this structure, a feat that must have been enormous. Of equal importance are those people who 140 years ago had the vision to see how important a strong Christian ministry is in the heart of the city of York. That these structures were built to inspire awe and a tiny hint of God’s glory, the glory of the eternal, perfect world in our Lord Jesus Christ. I really like bringing people into this sanctuary for the first time and inevitably they will let a reverential “wow” come from their lips as they take in this magnificent house of Christian worship, the place where we join together to raise up God the Father, Son and Holy Spirit.

This all speaks to the fact that there are those in the world who do those things that are to the glory of God, that look beyond themselves, that want, yes, what is best for themselves, but they also know that what is best is not for themselves alone, it is for all. Certainly Christ is best, there is no other way but through Christ. This quote from C.S. Lewis: God cannot give us happiness and peace apart from Himself, because it is not there. There is no such thing.” I just do not understand how people can cope without Christ. They are quick to blame a God they don’t believe in, they have many idols in their lives; their money, possessions (remember the rich young ruler from last week), job/position, spouse, home, on and on. Other idols include drugs, alcohol, sex, power, food… As Pastor Eric Lang notes about today’s Old Testament passage; “Ecclesiastes here focuses more on the danger of wealth to those who are wealthy.”[1] How is that dangerous? It is mortally dangerous! We can’t focus on two idols and Jesus certainly clearly stresses that: “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Matt 6:24) Jesus never says don’t have money. Lazarus was wealthy for this time. Jesus doesn’t condemn him. It seems as though Lazarus was more than willing to share his wealth, he uses his wealth to provide for others. Jesus says: “I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.” (Luke 16:9) Remember how God told the rich man who was blessed with a plentiful crop, he had all kinds of plans to hoard and benefit from his produce? “But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’” (Luke 12:20) We don’t really know for sure, it was 140 years plus ago, but I would be willing to bet that those who founded Heilige Johannes Evangelisch-Lutherischen Kirche were not particularly rich people. Either way, their lives weren’t like the rich farmer when he said: “And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’” (Luke 12:19) Many, maybe most, had emigrated from Germany and their vision was not about being merry, it was about a church that would be a witness to the world around them to the glory of Jesus Christ. Part of that witness was providing for those who also emigrated from Germany and no doubt to help their neighbors. We continue to live that heritage today. I’m not German, but I am Lutheran. Many here today aren’t German, but as a result of this church being here, they have had an opportunity to come to know Jesus Christ as their Lord, they know that they are only saved in Christ. They certainly understand the C.S. Lewis quote there is no happiness or peace other than in Jesus. Sure in today’s world many think they have peace through self-medicating and indulging, but they come to realize how shallow, hopeless and the slavery they fall into when they surrender to worldly pleasures. Only through Christ do we have true life, only because of His sacrifice do we have eternal life in the resurrection. Because of Jesus’ sacrifice on the cross do we have that relationship with God in this world and in the eternal resurrection.

The men and women who had the vision for this church, who struggled to bring this church to reality, who served Christ in this church and because of that served so many others, those people understood what Jesus’ words meant. They did not store away their wealth, but they used it as a tool to build this magnificent testimony to the Lordship of Christ and their true life because of Him. By doing that they also have witnessed to Christ to generations of people who have worshipped here, who have received the life-saving message of Christ’s Gospel here. The founders of this church did the impossible, not as men and women, but as the faithful of Christ who were guided by the faith the Holy Spirit gave them and sacrificed time, treasure and talent to build this glorious witness. Because of it God did the “impossible” through them and saved countless souls because of the Christian ministry in this church.

While they are the church waiting in heaven, we who are their brothers and sisters in Jesus, now bear their mantle to continue to witness to Christ, not just in this building, but going out into the community they knew so well to proclaim the life-saving message of Christ. Those who are led by those who are here, then come and join us in this magnificent house of God; Father, Son and Holy Spirit to grow in their life in Christ and to raise their children and generations that will follow us.

We praise God for them, for what they have left to us, for those who are here today and whom we have personally known who sacrificed and worked so hard for this church that we join together in, in Christ.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Design attribution to Terry Downs

[1] Eric Lange  Concordia Pulpit Resources Vol 25, Part 4, Series B