Tag Archives: God-the-Father

Why Creeds? Why the Trinity? First Saint Johns May 31, 2015

Leave a reply

[click on the above link for the audio version of this sermon]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit, and all those who know One God, in Three Persons, Father, Son and Holy Spirit said … AMEN!!

Today is “Trinity” Sunday, this caps off the Easter/Ascension/Pentecost part of the calendar, this is when we remember that there is One God, the Great Shema. The central prayer in the Jewish prayerbook, and we can say “Hear oh Israel the Lord is God, the Lord is One.” From the beginning there has been One God, but we know this as the “Godhead”, one God, made up of three person, God the Father, God the Son and God the Holy Spirit. As the Introduction in your bulletin this morning points out, the word Trinity, doesn’t appear in the Bible. Quite often when you get someone who wants to debate Christianity, they will throw that one up as some kind of a trump. This isn’t going to be terribly charitable, but if brains were dynamite that person wouldn’t have enough to blow his nose. Anyway, No! The word simply describes what we read in the Bible. Certainly we see the Trinity in the narrative of the Bible. We see God the Father, certainly as He is portrayed in our reading in Isaiah, high and lifted up. Many people like to play around with the idea that well, the Father was portrayed in the Old Testament, but not the Son or the Holy Spirit. We would make the case that there are many, what are called Christophanies throughout the OT, for example Wil Pounds describes in Joshua 5: 13-15 when a mysterious armed man shows up at the Israelites camp, who identifies Himself as the “captain of the host of the Lord”:  “Joshua immediately recognized the supernatural character of this visitor. Joshua was in the presence of God. And Joshua fell on his face to the earth, and bowed down, and said to him, ‘What has my lord to say to his servant?'” (v. 14b).” As Pounds points out, this mysterious man removes any doubt of who He is, and we say this is a Christophany, because first “Joshua fell on his face and worshipped”.[1] We only “worship” God. Jesus in His incarnation often received worship from people. Remember when Thomas fell on his knees and said: “My Lord and my God!” (ESV) But the “captain of the host of the Lord”, also directed Joshua to; “Take off your sandals, for the place where you are standing is holy.” What other episode in the Bible does that remind you of? … Yes, Yahweh telling Moses to do the same thing in Exodus 3:5. The “captain of the host of the Lord” is clearly telling Joshua that he is in the presence of God, the Incarnated Person of the Godhead and that would be … Jesus!

We see the Holy Spirit all through the Bible as well, Genesis 1:2, you can’t get much earlier in the Bible than that, says: “The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” (ESV) There are two other references to the “Spirit of God” in Genesis. King David in Psalm 139:7 writes: “Where shall I go from your Spirit? Or where shall I flee from your presence?”

Then we have writings that we can readily visualize, Jesus’ baptism, Mark 3:16-17 “And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” Much the same again at the Transfiguration, where Jesus clearly appears as divinity, with the Father affirming that “This is my beloved Son, with whom I am well pleased; listen to Him.” The Holy Spirit becomes a very tangible presence, as the result of Jesus’ promise on the Day of Pentecost. Now that Jesus has died for our justification, now we are fit to be indwelt by God the Holy Spirit.

Another issue that is raised is about “creeds” in general. It has become trendy today to dismiss “creeds” and/or “confessions”, which is really the same thing except for some odd reason, people who should know better try to divide them. We are a “confessional body”, here, at First Saint Johns and in the LCMS as a whole. We confess the creeds, when you take your confirmation or membership vows, your vows are in the context of the Apostles Creed “Do you believe in God the Father Almighty” and it goes from there, you respond reciting the Apostle’s Creed. You promise to abide by the historical beliefs of the Christian Church. Many today, “oh we don’t need confessions and creeds” makes you wonder what the point is for them. Do they or do they not believe in God the Father Almighty, Jesus Christ His only Son, our Lord and in the Holy Spirit and the Holy Catholic/Christian church. You are promising to abide by the fundamental precepts of being a Christian. If you’re not doing that, then you really have to ask yourself whether you’re in a Christian Church, whether you take the entire concept of Christianity seriously and what you’re really doing here. Today we remember the Athanasian Creed. For obvious reasons we don’t recite this creed every week, but we do take time to remember it at least once a year. The church has had to deal with heretical teachings since the beginning, people who have tried to undermine Jesus’ teachings with human rationalization. The early church especially stepped up to answer those heresies and didn’t worry about taking the hits from the contemporary society. The church is not here to be dictated to by the world, the church is to point to the truth in Jesus Christ and that is what the early church did in the Apostles Creed dated to about 200 AD, Nicean Creed 325 AD and then the Athanasian Creed about 500. All to answer heresies then, and certainly to answer them in this day and age. As the insert in your bulletin reads: “The Athanasian Creed declares that its teachings concerning the Holy Trinity and our Lord’s incarnation are the “catholic faith”…what the true Church of all times and all places has confessed.”

We subscribe to Creeds and Confessions in order to stay true and faithful to the one true catholic church, that church that was established by Jesus. If we want to commune with Jesus, then certainly that communion has to be with His Body, which is the church. These Creeds and Confessions unite us with Christians all over the world who truly know Jesus and His teachings, His Lordship and salvation in His church. We are one with Jesus’ martyrs through history and those who are being martyred at this very minute. We are one through the Creeds and Confessions with His disciples, His Confessors, His Missionaries, His teachers, all those who are His now and through history. The Holy Spirit has given us these Creeds and Confessions to give us our faith that points us to Jesus Christ as Lord of our life and our Savior to life eternal. If we forget these Creeds we set ourselves up to be our own teachers and disciples, to make ourselves the object of worship to decide how we worship and who we worship. Please take this insert home, take out your journal, read through the Creed and write about how this keeps you pointed to the One true God, Father, Son and Holy Spirit.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] http://www.abideinchrist.com/messages/jos5v13.html

The Holy Spirit gives us the Church to serve the world First St Johns Memorial Day May 24, 2015

Leave a reply

[For the audio version of this sermon click on the link above]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit, AMEN

Today is Pentecost, the birth of the church, when the Holy Spirit descended on those who were chosen to establish the church and to bring it into the world. The church was given authority by Jesus through the Holy Spirit. This is why the church is important, because through Pentecost it was empowered to preach, teach, administer the sacraments, keep the keys and be representatives of Christ on earth. Nothing, no one, there is no other way that Christ’s ministry is conducted on earth than through His church. I emphasize HIS not mine, not yours, not the people who built it. This was built and has been maintained under the direct authority that Jesus has given it through the Holy Spirit. So when someone tells you they don’t need the church, about worshipping God sitting at the beach or on a mountain, that is just pure rationalizing nonsense. The church was authorized by Jesus, this is when the church was born, on Pentecost, the church is the ministry of Jesus Christ on earth, He is the Son of God which He demonstrated through His life, as Luke says at the beginning of Acts: “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. (Acts 1: 1-3 ESV)

Today is also Memorial Day, which is an unusual juxtaposition of topics. The ultimate hope and promise of the world is in Jesus, that hope and promise ministered through His church. We take for granted, that the church is a constant reminder of Hope and promise, it is the church that is always there at those most important points in life; birth, being a part of the church, death, those times in our lives when we need more than the limitations and superficiality of the world, the empty platitudes of a shallow, sinful and hopeless world. We, in the church don’t dwell on the emptiness of this life. We focus on the hope and promise of eternal life. That hope and promise is in the life, death and resurrection of Jesus Christ and culminated in the appearance of God the Holy Spirit in the form of flames dancing on the heads of those who Jesus appointed to be the evangelists and ministers of His church, “on this rock I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16:18). That is our hope and promise, not what man does in the world, but what the Holy Spirit does in the church of Jesus Christ. It is only through Him who works through His church that we have the hope and promise of life eternal, real life, life more abundant in the resurrection.

Memorial Day is an important day, we remember those who made the ultimate sacrifice, who remembered Jesus’ words when He said: “Greater love has no one than this, that someone lays down his life for his friends.”(John 15:13 ESV) The beginnings of Memorial Day were right after the American Civil War, a war that has close meaning right here in York. Some local activity and especially west where the greatest battle in North American history took place, the Battle of Gettysburg. Men and women who died in a war to free those who had been kept in slavery, so that they would be free to live their life.

Memorial Day was instituted as “Decoration Day” in 1868. War often has many noble causes, and certainly those who died in serving their country have given their all, regardless of the nobility of the war, have without doubt served nobly to put themselves in harms way to serve their fellow man. But there is a sobering reality of war, in that nobility there is such terrible tragedy. Charles Oliver was a chaplain in the confederate army during the Civil War and wrote the following during and after the fighting around Chancellorsville, Va in May 1863: “War is such a strange thing. Here we are gay, careless, jocular, yesterday we ran for our lives across this very field, while death dealing shot were sweeping over its hills. Today some of us laid the shattered remains of our brave comrade T.E. Dillard in a soldier’s grave; at this moment though the sun shines so brightly, and the breeze kisses our cheeks so kindly; yet are we now in the midst of a great terrible battle … All this day I have been oppressed with the thought that it was the Sabbath.”[1] A man of God who willingly rushed to serve those in the midst of terrible tragedy, remembering amid tragedy that we all will kneel in worship of God.

Specialist Emily Thompson wrote the following while serving in Afghanistan: “There is a numbness inside that I can’t seem to figure out. I miss home. Yet, I think about those who gave their lives before me, those who are dying right this instant, and I miss home for them even more. Such a sense of guilt is present when I think about home. I wish to leave so badly, yet I do not feel worthy of leaving this place. Going home leaves a part of me behind, one that I will never get back. A piece so lost, like those who have fallen and given their all for someone like myself. Six feet under and remembered as a memory; I pray for peace. I swear to live for them, to drink and celebrate the greatness that they are, and to breathe in the life that they have lost. For each and every one are my blood and my heart, the reason behind my tears, and the intense encouragement to face another day with nothing but sheer gratitude.”[2]

The world is never going to be an easy place for the genuine Christian. For those of us who understand that there is death in living, we are baptized and the old man is put to death, we are reborn in the Holy Spirit and become true sons and daughters of God the Father, He is our Father, He is the Father of Jesus Christ, God the Son and from the Father proceeds the Holy Spirit. To be His son or daughter means to be a part of the sacrifice of the Son. It also means to be indwelt by the Holy Spirit as Christians have been since the Holy Spirit became part of the disciples and then guided them to build the church of Jesus Christ and has been guiding Christians since then to build the catholic and apostolic church. Without the church who will reach out to the lost, who will serve a hurting world, who will be there when you need guidance? There is no one else who will be there to show you true salvation and eternal life in Jesus. You can come to this church, you can call me, and I will talk to you, I will listen to you, and sometimes, yes, that might be at a difficult hour of the day or day of the week. I would hope that in times of crisis, tragedy, genuine struggle that you would call me and want me to help you. That is what the church is there for and not just from me, but other brothers and sisters in Jesus. Tell me, where else are you going to be served like that? Who else will come out and minister to you in times of genuine need? Christ’s church is to be there in times of genuine need. There is no one else who will be there for you when you face times of doubt, desperation and tragedy. That is why, among other vital things, that Jesus established His church. That is why the Holy Spirit descended on the disciples and led them into the world to proclaim the Lordship of Jesus and to be a beacon of light and hope in a desperate and sin filled world.

Dr Martin Luther gives us the best way to reconcile Pentecost, the coming of the Holy Spirit, the establishment of Christian discipleship in the world and the mess of sin and tragedy in the world: “It is not enough simply that Christ be preached; the Word must be believed. Therefore, God sends the Holy Spirit to impress the preaching upon the heart—to make it in here and live therein. Unquestionably, Christ accomplished all—took away our sins and overcame every obstacle, enabling us to become, through him, lord over all things. But the treasure lies in a heap; it is not everywhere distributed and applied. Before we can enjoy it, the Holy Spirit comes and communicates it to the heart, enabling us to believe and say, ‘I too, am one who shall have the blessing.'” [3]

Finally I ask you to remember fellow Coast Guardsman Petty Officer Nathan Bruckenthal who was killed in action and made the ultimate sacrifice in Iraq on April 24, 2004.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom.

[1] Brinsfield, Davis, Maryniak and Robertson  Faith in the Fight quoting Charles J Oliver pp 103-104

[2] Emily Thompson  Face Book post May 22, 2015

[3] Martin Luther, about Pentecost, from his 1523 church postil

Remember and record how God has moved in your life.

Leave a reply

I really encourage people to journal. It’s a rare sermon when I’m not encouraging the congregation to do take the sermon topic and write about it from their own perspective. “Spiritual memory is crucial in the Christian life. Do you vividly recall times when you know God spoke to you? It would be tragic if, in your haste to advance in your Christian faith, you neglected to leave spiritual markers at the key crossroads of your life.” (Henry and Richard Blackaby Experiencing God Day by Day p 174).

“Hearing God” means a lot of things. That movement in your soul, heart, head however you put it, when it’s almost impossible to resist that you know God is moving you. The Blackabys refer to spiritual markers in physical terms. God picked me up and moved me from Massachusetts to Pennsylvania, so I’m not going to see physical markers. But there are those markers I remember, I think the Holy Spirit brings them, to mind as a way to keep me on course.

We need to do a much better job of remembering the times when God moved us in our lives. That doesn’t mean the tedious evangelical testimonials, “God spoke to me because I’m special and He told me to tell you”‘ ya? No! God speaks to all of us, sure share what He says to you; Mark it down in your heart, mark it where He’s doing it, why, what’s going on around you. God moved you, He moves all His children, so for the tedious, self-absorbed types get over yourself and develop a spirit of humility and grace. I’m really tired of the big mouths that make Christians and Christianity look like buffoons.

“A spiritual marker identifies a time when you clearly knew that God had guided you.” I know exactly what Blackaby is saying. I can’t pinpoint it and I’m not unique because God did it to me, but I am loved by my Father who takes an interest in all those who He has made His children and is constantly working in their lives. We should keep track of those times. As I’ve written, I make a point of what the people in the congregation should take home and journal about. I have no doubt that God will use that to reach each person and guide them the way He wants them to go. Sit down and journal about these times in your life and use them to grow in spiritual maturity. Praise and glorify God for the things that He has done in your life and encourage others to learn from what you’re doing and apply it in their own lives. Go back on a regular basis to see what God has done in your life and raise up thanksgiving and share those with others. Not that you’re somehow spiritually superior, but to encourage them to see God working in their own lives.

Ghosts, spirits, demons

Leave a reply

This may seem like kind of a goofy subject, but frankly considering all the supernatural themed shows on television, and a couple of experiences I’ve had as a parish pastor, this subject really should be raised and discussed from a Christian perspective. I happen to agree with the writer, that there are demons in the world, that they do try to convince people they are  ghosts of relatives, friends that kind of thing. OK, goofy, but the demonic wants only one thing, to take your attention away from Christ. So if you get caught up in doing “ghost hunts” through old houses, hey so much the better, keeps you from being a Christian disciples. So consider the following and I certainly would like to hear back from you to discuss further.

Subscribe
Do You Believe in Ghosts?
Do You Believe in Ghosts?

Biblical Worldview

by Rick Barry on June 3, 2010; last featured October 28, 2014

Audio Version

Ghosts. What do you really think about them? If someone pushes us, most will admit a degree of love for scary stories. But what about reports of real ghosts, even by sincere Christians? Few Christians seem to know what to think. If we look to the Scriptures, however, we find solid answers, even on this murky subject.

The Fall of Satan

In The Fall of Satan you will discover who Satan is, when he rebelled, and other biblical teaching about this spiritual adversary and his angels.

Both children and adults alike wonder about the existence of ghosts. Some reject the notion. Others insist that ghosts exist and cite experiences—their own or friend-of-a-friend stories—as proof.

But what is a ghost? Although definitions vary, the most common one is that ghosts are the disembodied spirits of dead people that linger on earth. According to tradition, ghosts are invisible but can permit humans to see them.

Of course, either a thing exists or it doesn’t. No amount of belief will cause ghosts to exist if they don’t; nor could personal opinion cause ghosts not to exist if, in fact, they truly do exist. Because a person’s belief in ghosts creates very serious and far-reaching ramifications, it’s a topic that no Christian should ignore.

Classic Ghost Stories

Tales involving apparitions drift down to us from ancient times. Various languages contributed words such as wraith (Scottish), phantom (French), specter (Latin), shade (Old English), banshee (Gaelic), and poltergeist (German).

In ancient Iraq, the Epic of Gilgamesh portrayed Gilgamesh conversing with the spirit of his dead friend Enkidu. Old Egypt left a cryptic tale about the ghost of Nebusemekh chatting with the high priest of Amun-Re. Such stories prove nothing, of course, except that the concept goes back a long way. In fact, even Christ’s twelve disciples fearfully mistook Jesus for a spirit when He appeared walking on the sea at night (Mark 6:49).

Homer included ghosts in his Odyssey and Iliad, and Shakespeare cast roles for spirits in Hamlet and Macbeth. Whether these authors believed in ghosts is unknown. What they understood, however, is that a truly chilling ghost story can grip an audience.

Growing Interest

Yes, ghost stories have been around for ages, and some (such as Charles Dickens’s A Christmas Carol) have become fixtures in modern culture. However, in recent decades the genre has exploded with an abundance of movies (Field of Dreams, The Haunting in Connecticut, The Sixth Sense, as examples) and TV shows (such as Lost and Ghost Whisperer) that depend on spirits to drive the plots. Nonfiction programs such as Ghost Hunters attempt to investigate claims of ghosts using infrared cameras and other devices.

DO YOU BELIEVE IN GHOSTS? THE QUESTION IS HUGE. GETTING PEOPLE TO BELIEVE IN GHOSTS AUTOMATICALLY FORCES THEM TO REJECT KEY BIBLE VERSES.

Does a diet of such entertainment influence anyone? Undoubtedly. In 2006 the Barna Group published the results of nationwide studies involving more than 4,000 teens. The study found that 73% of the youth surveyed had “engaged in at least one type of psychic or witchcraft-related activity, beyond mere media exposure or horoscope usage.” One tenth had participated in séances. Nine percent had visited a supposed medium or spiritual guide.1

The Barna Group’s vice president noted that teens “cut and paste supernatural experiences and perspectives from a variety of sources—from the movies and books they read, from their experiences, from the Internet, from their peers and families, from any place they’re comfortable with.” This is a problem for adults as well.

An astounding find is that only 28% of churched teenagers could recall hearing any teaching at church in the past year that helped to define their understanding of the supernatural. Is it any wonder that so many teens enter adulthood without the answers they need on this topic?

Shadows of Doubt

Most reports of ghost sightings include details that defy logic. For instance, most alleged apparitions are clothed. But if a ghost is the spirit of a dead person, shouldn’t a spirit appear unclothed after shedding his earthly body and its garments? Is one to conclude that pants, shirts, dresses, and medieval armor contain spirits of their own that faithfully cling to the ghost of a person?

Further challenges to logic stem from stories of ghost ships (such as the Flying Dutchman), ghost trains, and similar accounts. Does a vehicle constructed by human hands gain a “soul” that reappears later?

People who listen to ghost stories around a campfire understand that their friends have concocted those tales. The wish to embellish a spooky yarn naturally explains the addition of such silly details as ghostly nightgowns and horse carriages. But what about people who insist they really did see spirit manifestations, clothes and all? Is it possible that some individuals—including sincere, Bible-believing Christians—truly observe supernatural apparitions?

God—the Creator of the universe—offers solid answers to man’s questions. His Word, the Bible, is the foundation for understanding both the visible and invisible world because God is Lord of both the natural and the supernatural. Regardless of whether a question concerns the origin of life or human souls, the first resource to check is God’s Word.

Even new students of the Bible quickly notice that it never portrays souls as lingering after death. (The immediate destination of heaven or hell rules out that idea. See, for instance, Luke 16:22–23, Luke 23:43, and 2 Corinthians 5:8.) Yet Scripture bluntly affirms the existence of immaterial intelligences. Mark 5:2–15 details Jesus’s encounter with a man indwelt by a multitude of unclean spirits. Christ ordered them out but permitted them to enter a herd of swine. In Samaria, Philip preached and “unclean spirits, crying with a loud voice, came out of many who were possessed” (Acts 8:7). Later, Acts 19:14–17 tells of a man inhabited by a demon. The sons of Sceva tried to exorcise it, but the man attacked them. However, these aren’t ghosts; they’re demons—fallen angels—governed by Satan (Matthew 12:22–28).

Bible scholar Charles Ryrie noted, “The very fact that demons can enter human or animal bodies shows they can pass through barriers that would restrict human beings. . . . Demons are not humans; neither are they God. But they are superhuman with superior intelligence and experience and powers. To deny the existence of demons is not skepticism; it only displays ignorance. To be unrealistic about their power is foolhardy.”2

Interestingly, the Bible records one occasion when the living appeared to contact the dead. King Saul donned a disguise and visited a medium to summon the dead prophet Samuel (1 Samuel 28:7–21). An apparition that looked like Samuel appeared to the witch—causing her to cry out in fright.

However, this passage doesn’t suggest that séances work, and it absolutely doesn’t condone witchcraft. Some scholars believe that God sent Samuel on this unique occasion.3 But others believe a demon was impersonating the prophet based on the fact that he made some false claims. For example, commentator John Gill notes that the apparition warned that all of Saul’s sons would die on the next day, but some survived.4

Either way, the emphasis is that Saul had sunk so low that he tried to dabble in the occult, which God condemns. The next day Saul died.

Grave Conclusions

No evidence has produced a single fact that should sway a Christian into believing that the spirits of deceased people can loiter on earth. In light of the Bible, the only conclusion is that ghost sightings are either the figments of overactive imaginations, or else they are demons.

In his book The Truth Behind Ghosts, Mediums, and Psychic Phenomena, Christian author Ron Rhodes states, “People sometimes genuinely encounter a spirit entity—though not a dead human. Some people encounter demonic spirits who may mimic dead people in order to deceive the living (see 1 John 4:1; 1 Timothy 4:1–3). Many who claim to have encountered such spirit entities have some prior involvement in the occult.”5

But why would demons want to deceive the living by impersonating the dead?

As servants of Satan and enemies of God, they would have every reason to cast doubt on God’s Word and its warnings about future judgment. Getting people to believe in ghosts automatically forces them to reject key Bible verses (seeHebrews 9:27).

Do you believe in ghosts? The question is huge. Coming to a wrong conclusion about the afterlife has eternal consequences, and the wrong choice on this side of the grave can condemn a soul to eternal agony on the other side.

Offending non-Christians? Be more concerned with offending genuine Christians Answers in Genesis

Leave a reply

Christians Should Never Offend Anyone

Clearing Up Misconceptions

by Jeremy Ham on January 25, 2011

Do Christians need to avoid offending anyone? What does Paul mean when he says to “give no offense in anything”? Jeremy Ham, AiG–U.S., explains.

Clearing Up Misconceptions

Over time, many beliefs with little to no Biblical basis have crept into common Christian thinking. This web series aims to correct some of the most commonly held misconceptions about the Bible.

In this current world, offending someone seems rather easy. We probably have all offended or hurt someone’s feelings, whether it was intentional or not. Is the belief that Christians should never offend anyone a biblical guideline? This supposed guideline could be a result of ideas like the following:

  • We need to avoid offending our weaker brother.
  • We should not offend non-Christians because we might lose the opportunity to witness.
  • Paul stated that we should never offend anyone: “We give no offense in anything, that our ministry may not be blamed” (2 Corinthians 6:3).

After close examination, we will not only find the guideline of never offending anyone to be unbiblical, but we will also find the supposed biblical ideas used to support it are unbiblical. Taking Scripture out of context to support an idea can be very easy to do, and so we must carefully examine all ideas with Scripture.

If we are defending and living the truth of God’s Word, is it possible to always avoid offending a weaker brother or a non-Christian, and should that be our focus? This article explains why never offending anyone is not a biblical guideline.

What Does It Mean to Offend Someone?

Before discussing the belief that we should never offend anyone, we need to define what we mean by “offend.” If we offend someone, we did something that causes a person to get vexed. While true, this definition is vague and does not give any principles on how to avoid offending someone. The best way to understand the definition of this word is to look at some examples.

One common example from Scripture of an offense is the eating of food that had been sacrificed to idols. Paul wrote the following:

Yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled. But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse. But beware lest somehow this liberty of yours become a stumbling block to those who are weak. (1 Corinthians 8:6–9)

We can apply the basic principle from this passage to words we say. Some Christians believe certain words should never be said while others believe they can say them. For example, what would happen if I was with a person who believed we should never say “cabbagehead,” and I used it (in an edifying manner, of course)? I would have defiled that person’s conscience. In other words, I would have offended that person by being a stumbling block. Based on Scripture, we need to be wary of becoming a stumbling block to others (see also Luke 17:1–4). However, some go an extra step and say we should never offend our weaker brother, but Scripture does not command this.

Another way to offend is by getting non-Christians angry not only at us but also at Christianity. For example, imagine driving and unintentionally cutting a non-Christian off in traffic. The person cut off would probably get angry. Furthermore, if the car had a Christian bumper sticker, the person might also get mad at Christianity. As Christians, we need to strive to have the utmost integrity in all areas, including driving (Titus 2:7).

In both cases, the offense was not deliberate, but unfortunately, someone was still offended. Some people use these or similar examples to support the idea that we should be careful to never offend anyone. While we should keep these biblical examples in mind to avoid offending people, God’s Word does not state that we should never offend.

What About 2 Corinthians 6:3?

Some have pointed to 2 Corinthians 6:3 to justify the belief that we should never offend anyone. Paul wrote, “We give no offense in anything, that our ministry may not be blamed.” In other words, Paul said he would not offend anybody in anything, right?

Well, the word translated “offense” is προσκοπήν (proskopen), and it refers to an obstacle, difficulty, or stumbling block (the same word is used in 1 Corinthians 10:32). In fact, the NIV translates the verse this way: “We put no stumbling block in anyone’s path, so that our ministry will not be discredited” (2 Corinthians 6:3, (NIV)). This is perfectly consistent with Paul’s earlier statement to the Corinthians, which warned about becoming a stumbling block to others (1 Corinthians 8:9).

Are There Instances Where Offending Someone Is Okay?

When we read Scripture about not being a stumbling block to your weaker brother or about having the utmost integrity, we must be careful not to extrapolate unscriptural ideas. A closer look at Scripture reveals that if we follow and proclaim the truth of Scripture, we will inevitably offend people!

IF WE FOLLOW AND PROCLAIM THE TRUTH OF SCRIPTURE, WE WILL INEVITABLY OFFEND PEOPLE!

In Galatians 5:11, Paul stated that he was being persecuted for not preaching circumcision. Instead of preaching circumcision, he was preaching the Cross, which was an offense to those who still held to the law of circumcision. The Greek word translated “offense” in this verse is σκάνδαλον(skandalon), a noun referring to that which causes offense and arouses opposition.Sadly, even today some people hold to laws rather than the saving knowledge of the Cross. In the Great Commission, Jesus commanded His followers to make disciples. To accomplish that goal, we need to spread the word about Jesus, and we will inevitably run into people that are offended by this message (1 Corinthians 1:18, 23).

When Jesus spoke with the Pharisees, He was more concerned with the truth than their feelings. Jesus spoke the truth, which often aggravated the Pharisees because it conflicted with their beliefs. At one point, the disciples even came to Jesus and told Him the Pharisees were offended by what He had been saying (Matthew 15:12). Jesus answered that the Pharisees’ failure to see the truth right in front of them would be their downfall. Jesus continued to spread the truth, even when it offended people.

Places like the Creation Museum tend to offend atheists, but does that mean we are doing something unloving toward them? Psalm 14:5 gives insight into the hearts of atheists by stating that “they are in great fear, for God is with the generation of the righteous.” Why would they be afraid if they believe there is no God? In reality, they do not want to acknowledge God and be accountable to Him for all their deeds. The Creation Museum displays the truth of the Creator and Redeemer, but atheists want nothing to do with God. For the Creation Museum not to offend atheists, it would need to be based on man’s word rather than God’s Word. Obviously, this would require us to compromise our Christian beliefs.

A friend of mine told me that he was offended and his feelings deeply hurt when his doctor gently told him that he had leukemia. Was it unloving of the doctor to announce this offensive news? Not at all! This was the most loving thing the oncologist could have done for my friend so that he would not only recognize what was wrong with him but he could also seek a cure. If the doctor remained silent because he was afraid of offending him, then my friend would have died. In the same way, we must never remain silent for fear of offending the unbeliever when we have an opportunity to share the only truth that can save them from an eternity apart from God.

In all of these instances, the truth is what offended people. Paul taught in Ephesians 6:14 that a Christian’s foundation is the truth of God. Therefore, Christians will offend certain people if they are living by God’s truth.

Conclusion

As Christians, we need to have the utmost integrity in all areas and be careful not to be a stumbling block to a fellow Christian. We should make every effort to live at peace with others (Romans 12:18). This does not mean, however, we will never offend a fellow Christian if, for example, a rebuke is needed. Even though we speak the truth in love (Ephesians 4:15), we might still offend. We must live by the truth of God’s Word, and those people who are living contrary to the truth are often offended. Non-Christians may be offended as well. After all, the message of the gospel declares that they are sinners who need to repent and put their faith in Jesus Christ. In a sense, we need to offend unbelievers in order to witness to them!

Although we cannot keep people from getting offended, we should make sure that it is the truth that offends rather than our attitude, actions, or approach. We must follow biblical principles in all areas. At times, offending is wrong, and at other times, it is necessary. As we spread the truth of God’s Word, we should do so in love, humility, and boldness, making sure we are living by the truth.

Living as brothers and sisters in Christ Acts 4: 32-35 First St Johns April 12, 2015

Leave a reply

[for the audio version of this sermon, please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are brothers and sisters in Jesus said … AMEN! Then we said He has risen! He has risen indeed!

As you have probably realized, one of my main themes is the resurrection of Jesus. In his commentary on the Book of Acts, Dr McGee points out: “…in the early church the resurrection of Jesus Christ was the very center and heart of the message, and no sermon was preached without it. The theme of Peter on the Day of Pentecost was the resurrection of Jesus Christ.”[1] Another observation Dr McGee makes, a subject that comes up in terms of Jesus being in heaven: “…He has ascended … But He is still at work! He has moved His headquarters. As long as He was here on this earth, His headquarters were in Capernaum. Now His headquarters are at the right hand of the Father.”[2] That’s more of a discussion for Ascension Day, but can never be overemphasized. Jesus is in glory at the right hand of God continually interceding for His people, for us!

The other thing that we overlook in the Acts church is the fellowship of the church. Lots of people like to say they’re an “Acts” church, but really I haven’t seen it and I’m not sure it can really be replicated. “Now the full number of those who believed were of one heart and soul.” This is something that you just don’t see in the church anymore. I believe one big reason is that we are all so immersed in the world, that we project that life into our church life. Too many people see the church not as a place to worship, to truly lift up and glorify God at which the Holy Spirit comes to us and gives us the faith, strength and integrity we need to go into the world for God. Instead it’s where we lift up to God our wants in the sense of “ok God, I’m here, You owe me, come on and back me up, help me with my agenda.” We may never be able to replicate the Acts church, until, I imagine the resurrection, but we should always strive for that as a goal. Our mission statement here at First St Johns gives us that focus: “Spiritual Warriors, Faithful Servants, Disciples of Jesus”. Are we focused on what is in Jesus or our agenda? Certainly the church of Jesus Christ has an agenda, Martin Luther put us back on that agenda: ““Unless I am convinced by Scripture and plain reason – I do not accept the authority of the popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.” It is always and forever about God’s Word and not about our agenda. In a world where we see Scripture being tortuously warped out of shape, the Lutheran Church, at least should be, all about His Word.

Yes, we all have lives, but, as Christians it’s not about how we make God’s Word apply to our life as it is how is God working through us, according to His Word, to shape not just our life, but the world around us. We are way too quick to discount that we are all in the Body of Christ, all indwelt by the Holy Spirit. We take Jesus’ Body and Blood as very real sustenance, if you don’t understand and accept that, then you abuse His Body and Blood. The Body and Blood that were abused to give us true forgiveness of sin. How can we then reabuse that same sacred body? We become part of His Body when we are given the Lord’s Supper, but too often when we hit that door on the way out, it’s no longer about Him, it’s all about getting back to life. Our life is in Him! How can we justify trying to impose our agenda on Him who gave Himself for us when He has promised us “life and life more abundant” in Him? We are complete, when we are together in the Body of Christ, His church, His people. That is very much how the Acts Church was, totally about the Body of Christ.

We have to remember the extremely difficult life that people came in to when they became a Christian. In our reading from Palm Sunday we read: “Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue, for they loved praise from men more than praise from God.” (John 12: 42-43) What we have in Acts is the result of what happened when people were put out of the synagogue. Anyone could be thrown out. Today, people change churches on a whim. In that time, it could be the difference between making a living or being in poverty, possibly even being left to starve. No Jew would do business with someone who wasn’t a part of the temple, they would not hire them as an employee. When these people became Christians they often had little or nothing in terms of money or material possessions. They usually needed the basics, food and clothing. The Acts Church found itself in the position of having to support its members. We sure don’t have that today. I’ve had this discussion with a few people lately. We do things to help our non-Christian neighbor, but that is not what we are about. We cannot be a general social service agency, the Holy Spirit leads us to do good works and we do good works. But our priority is always about our brothers and sisters in Jesus. First St Johns is a great old church, it has been sustained marvelously by its members. Many who came here at the beginning had nothing and many members of this church gave in order to support those who were in need. We need to recapture that focus here. We don’t have a lot in terms of resources, time, treasure and talent, we have become dependent on what has been left by members and feel that should be enough to further our mission. It is just not enough. We have become way too self-focused, what I get out of the church and that was not what the Acts Church was about. Many Christian brothers and sisters would have starved except; “for as many as were owners of lands or houses sold and laid it at the apostles’ feet and it was distributed to each as any had need.”

Your church, First Saint Johns, does much, but there is so much to do. When we rely on what was left to us and decide that should be enough to get what we need, we certainly have forgotten what the church is all about. In a way this is a sermon about stewardship, about how we need to portion our time, treasure and talent to the church. But it is also about how we need to be Jesus’ church the way it was originally formed. The Book of Acts is often called the Acts of the Apostles or the Acts of the Holy Spirit. It is because it was a church that followed the Acts that the Holy Spirit guided the church in. Are we living that today?

Let’s take a look at how we share with our brothers and sisters in Jesus, which is part of our Christian life as the original church Acted in the Book of Acts. The apostles gave “their testimony to the resurrection of the Lord Jesus and great grace was upon them all.” Me, you, we can all do better, it’s not to say that we’re going to sell everything we have. But as a church we can share, we can share space in our marvelous building and not begrudge its use, we can share our time to serve brothers and sisters and then others, we can share what we have, including but not limited to money. But as always we dedicate more of our time to growing in our faith and sharing that with those who do not know Jesus and helping them in ways that will show them the love of Christ and His church.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] J Vernon McGee “Thru the Bible Commentary Series Acts” p ix

[2] Ibid p viii

Resurrection, true life for eternity Isaiah 25: 6-9 First St Johns Easter April 5, 2015

Leave a reply

[For the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are looking forward to being resurrected in a perfect physical body in a perfect physical world said … AMEN!!

We’ve been doing a sermon series by Rev Dr Reed Lessing for Lent. I’ve really gotten a lot from this series, so I’m staring our Easter sermon noting what he says about Easter: “Home! The very word evokes feelings of love and laughter, security and serenity, warmth. It means mom and dad, fun and games, good food, deep sleep, a little girl from Kansas says it best, “There’s no place like home.””

Truly that is what Easter is all about. The world as a whole, all of us, we have become so camped on our home being heaven. It’s not! Sure there’s comfort when we lose a loved one to say that they are in heaven, and when they die in Jesus, we have the assurance that they are in the presence of the Lord (2 Corinthians 5:8 KJV) But that’s where we leave it, it has somehow become imbued in our understanding that we spend eternity in some kind of ethereal state sitting on a cloud strumming a harp. No! We will die. We will, unless Jesus returns before we die, we will go to heaven, but that’s not our final stop.

We are going to talk about the resurrection. We should be every Sunday. Why? We worship on Sunday versus Saturday, which was the Sabbath Day, because every Sunday is a little Easter, it reminds us of our ultimate destiny, destination. Because Jesus was resurrected, we too will be resurrected. Jesus returned to this world, in the same body He died in. This was to give us the promise that we will be resurrected just like Him. “ESV 1 Corinthians 15:51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”

You really have to kind of wonder, why would Paul be so excited about being “changed” into some kind of diaphanous, wispy form. This idea comes from a belief system unrelated to Christianity called neo-platonism and also Gnosticism. Both of these belief systems teach that the physical is somehow evil, that because the Father is spirit, then we will want to be spirit. What’s the point of Hell, if we aren’t physical, how do we really suffer. Conversely, if we are spirit and are saved in the resurrection, how do we truly enjoy the resurrection? We can’t. We were made to be physical. If we are “going home” as Dr Lessing submits, is home really heaven. I’ve never been to heaven, I don’t remember anything about it. Sure I will be in Jesus’ presence and that will be tremendous joy, bliss. But that’s not what we were made for, that’s not how God created us.

We know how God created us. Despite what you hear in the world, we didn’t come from animals. The Book of Genesis tells us how we were put here, why we were put here and in what form we were put here. We were created in the Imago Dei. We are unquestionably special, unique, highly privileged by God because we were made completely uniquely in the Father’s image and in very physical, tangible bodies. Adam and Eve lived in perfection, in their created bodies, for many years. They then simply chose that everything God created for them wasn’t enough, that they were entitled to more, who was God to withhold even one thing from the? They waved God off and did what they wanted.

God wasn’t going to tolerate their defiance, He just wouldn’t, His nature is to be completely holy, to be completely just, be completely perfect. He was not going to tolerate their imperfection, their sin, in their defiance.

Yes, God booted them out into the cold, harsh world. But our loving God never leaves us alone. He never rejects us, He always makes a way where He, not you, will bring those He created back to Him.

Yea, we know those who just reject God and make it all about them. But even in our imperfection, we who have been brought to Jesus, are brought back to God’s intention for us. He promised Adam and Eve that there would be a deliverer, that Savior would be the payment for our failures, our sins and would put us back into relation with the Father. He did, Jesus. Jesus died a very physical, a very gruesome, gorey death, He died that death, not because of what He did, but because of what we did, because of our sin. Jesus, God the Son, was the perfect sacrifice for us who are so imperfect.

Randy Alcorn in his book, Heaven, writes extensively that we will be resurrected, we will be raised in very real physical bodies, just like we are now. This is my reason, this is my hope, the reason for the hope that lies within us. That is what being a Christian is all about, H-O-P-E. We are not lost and helpless like those who are without Jesus. We know we will be raised in a perfect body, in a perfect world, to live the life that we were always intended to live. Not in this sinful, corrupted, thoroughly messed up world and I defy anyone here, anywhere to try to make this world something that it isn’t. Sin is what has caused violence, disease, death, deformity. It’s all on us, do yourself and everyone else a big favor and quit blaming it on God.

Alcorn reminds us: “As human beings, whom God made to be both physical and spiritual, we are not designed to live in a non-physical realm. Indeed, we are incapable of even imagining such a place… An incorporeal state is not only unfamiliar to our experience, it is also incompatible with our God – given constitution… We are physical beings as much as we are spiritual beings. That’s why our bodily resurrection is essential to endow us with eternal righteous humanity. Setting us free from sin, the Curse and death.”[1] Alcorn rightly points out that because of our physical nature and when heaven is portrayed as a non-physical place, that our senses that do bring us pleasure, touch, smell, sight, hearing, won’t be a part of us, this really repels us at our core. Alcorn writes: “…when Heaven is portrayed as beyond the reach of our senses, it doesn’t invite us; instead, it alienates and even frightens us…”[2]

For most of us, we will spend our time in that “spiritual” form, but that is because we are the “church in waiting”, the world is still in tribulation and the “church in waiting” is still a part of that battle against sin and evil. In heaven, we will still be in prayer. The writer of Hebrews tells us that we are “surrounded by so great a cloud of witnesses”. Our loved ones in heaven don’t know what we’re going through, they don’t need to, they know we are still being subjected to the spiritual struggle that goes on around us. But ultimately we have the promise of the resurrection. Paul writes: “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:” (1 Corin 15:42) We have the promise that Jesus made to Martha: “I am the resurrection and the life. Whoever believes in me though he die, yet shall he live.” (John 11:25). We will be raised up in very real bodies, to live very real lives, but lives the way God originally intended for us to live, in a very real world. But this is a world not limited by sin, by physical defect, it is a world where the possibilities are limitless, not this world, that is limited by all our human failings. A world where as the beer jingle says “you can have it all”. You can’t in this world, but you can in the world that God has promised to all those who are saved in Jesus. A life that God intends for us, that Jesus promised us when He said: “I came that they may have life and have it abundantly.” (Jn 10:10) That is the world of the resurrection, a life of limitless abundance, no more pain, none of the disability of body and sin. It will still be a world of challenges, we are still expected to grow and achieve, move and accomplish, but in a way that builds us and strengthens us in Jesus.

Dr Martin Luther wrote: “Be thou comforted, little dog. Thou too in Resurrection shall have a little golden tail.” You and I will have so much more than a golden tail.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Randy Alcorn, “Heaven” p 16

[2] Ibid p 17

More devolved or further away from God?

Leave a reply

Someone responded to a post of mine, which was critical of evolution. I grew up mindlessly accepting the secular gospel, that evolution is just a given, a scientific fact and did not give it another thought. The writer/respondent wondered if instead of “evolving”, we were really “devolving”. In some ways man has, in some sense, become better. But in so many ways, the things that are truly important, we have become more depraved, more alienated, more fixated on the true object of our affection, that being “me, myself and I”.

Obviously evolution is a rather pitiful attempt to deny God and to create some kind of phoney paradigm where, given enough time over “millions and millions of years”, that somehow, completely by chance, an incredibly sophisticated environment, would create incredibly sophisticated beings, all by complete chance. (Unless of course you believe the outside of the evolution fringe which tries to convince us aliens came here and started the human race, if not the entire ecosphere. That of course begs the question how aliens came about, but the evolution fringe element really doesn’t go that far, and frankly doesn’t seem to think that deeply.) Most real scientists today are rejecting Darwinian evolution and are growing in their perception of a design of the universe that is more and more incredibly complicated. The idea that says that this happened all by accident is becoming more and more discredited.

I am certainly not anti-intellectual, but those who pose as “intellectuals”, seem to more and more be anti-intellectual. There seems to be this element that thinks that education is more of an indoctrination, a learning of essential facts in order to continue to maintain the status quo, instead of what true science is, which is to continue to question, There is not supposed to be a science orthodoxy, a faith system that dictates that these are “facts” and not to be disputed. But there certainly is a scientism faith system. At least a deistic system (like Christianity)provides for some kind of tangible reality of creation. But the evolution, fringe element, moves even more to the fantastic, when it’s high priest, if not Pope, Stephen Hawking decides ex cathedra, that obviously there has always been gravity and that is what continues to pull the universe together and kicks off the whole “Big Bang”. I’m not opposed to the “Big Bang”, if God chose to use that as His method of kicking off the universe great! What better way than in an incredible flash of light that rocketed out from a tiny bit of mass. But to say that it was somehow always present and self- perpetuating is a faith system that demands a great deal more faith than God the Father of our Lord Jesus, the God of Abraham, Isaac and Jacob.

God created us to be perfect, we, represented by Adam, decided, that what He did wasn’t good enough, we wanted more and basically Adam waved God off and said, no it’s all about me and what I want. That is the break in our relationship with God. From there sin did and continues to break us down, drive us further from Him, because more and more it’s all about us. So yes, we are “devolvoing” in the sense that we are moving farther away from God and making ourselves an idol. The farther we are from the Father, the more it’s about us, the more debased we become and yes, more like a “survival of the fittest” versus the love for the Father being projected on all those around us and from us to everyone else. The whole evolution argument is about us justifying that it’s about us and that God doesn’t matter. We find out who does, because the farther we are away from Him, the more debased, sinful we become the less human and compassionate and more about me. We can either realize how far we’ve fallen and strive for reality of Jesus. Or we can keep tanking and wonder why things have become more evil.

Our God is very much a living God, to quote the Newsboys “God’s not dead He’s surely alive, He’s living on the inside, roaring like a lion”. He roars to give us the integrity, courage, strength to live a life that truly worships and strives to serve a completely holy, perfect, sanctified God. He made all creation so that we could live as very complicated beings in an environment that supports us. We continue the intellectual challenge of understanding His creation and also Him, in order that we might grow to be more like Him, and not to be about what it is that I want, what I decide is important. When we grow towards God the Father, Son and Holy Spirit we don’t “evolve”, but we become more like Christ. That’s our true goal, we’re not going to evolve that way, it’s going to be about having the faith that God gives us to trust what the Holy Spirit is doing in us and to proceed out into the world in God’s will, not ours.

Rejoice? Yes! But for what? Zechariah 9:9-12 First St Johns March 29, 2015

Leave a reply

[For the audio of this sermon, click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who rejoice in our Savior Jesus Christ and His sacrifice said … AMEN!

A local radio show a man was saying that he was in traffic around D C and they had just blocked off the lane that he was in and he had to get over. He rolled down his window and pleaded with a woman to let him in. He says that she just let him have it, every blank, blank, blank, what she thought about him and his mother etc. He did get into the next lane and ended up ahead of her and they were going into a toll booth. He gets up to the toll booth and goes ahead and pays her toll.

Yes today is Palm Sunday, it is the triumphant entry of Jesus into Jerusalem. We also have to remember that today is Passion Sunday too. Yes, Jesus was welcomed into Jerusalem, no doubt the disciples were convinced that this was it, that Jesus was finally going to make His move and restore the kingdom and that they would be on His left hand and His right hand ruling over the new Davidic Kingdom. They had no thought whatsoever of how it would really turn out. The week started in triumph, but it would end in what they probably thought at the time was disaster. There weren’t going to be any cheers, no one was “hosannaing”, cloaks weren’t being laid in front of Him. Instead, He was dragged through an all night trial, the beating began, he had no sleep, no food, no water, thrown into a cell, beaten again. The next day He would be flogged, excruciating torture, forced to drag a rough wooden cross through the streets of Jerusalem, being jeered and hounded. Finally nailed to a cross, left hanging, no mercy, suffering in front of all these people that had been cheering Him a week ago. Instead of cheering they were jeering, they were mocking Him, we can only imagine what else to make His anguish on the Cross even more wretched.

The man in the car could have driven off, cut the woman off, been a jerk too. He didn’t, he showed this woman grace, no doubt when he drove away from the toll booth he felt the satisfaction that he did show her grace. I can’t say I’m as gracious as that, and I know I should be. After Jesus had been so despicably treated, He had every reason to just proceed along. Why would He have to do anything to save these miserable sinners who treated Him so disgustingly? Who could blame Him if He said “let those miserable sinners rot, why should I do anything else for them? He could have just driven off, and let us deal with our own fate, the fate that those who are not in Jesus all face. A life without Christ and an eternity of suffering, of separation from God, of torment.

Jesus didn’t leave us to our fate. God had decided earlier in the Bible to leave people to face the results of their sickening, sinful behavior. He pulled the plug on the world, found the only righteous man and told Noah to build an ark and to save creation for a new beginning. He decided to stomp on Sodom and Gomorrah for their appalling sin, telling Lot and his family to get out of Dodge.

But that wasn’t the plan going forward, that wasn’t how Jesus, God the Son, and God the Father and God the Holy Spirit decided to leave things. They would save us, by the sacrifice of God the Son. He was going to be the payment for all of our sins. He would not destroy the world again until He decides to end time in this world. He gave us a way to be saved, He paid the toll on His way through and not only that, but then returned. Friday He was shamefully treated, on Sunday He overcame our greatest enemy, not His, God the Son will never die, but we will. Jesus overcame death in order for us to live and not just life as we know it here, or life in some spiritual state in heaven. Jesus was resurrected on the Sunday after Good Friday not to perform some magic trick, not just to show us that He could, that since He is all powerful He can overcome death, but as a very powerful promise to us that we have the hope in Him that we too will be resurrected in our perfect bodies, to live in the perfect world where He had always intended for us to have that perfect life.

Now as we enter Holy Week, we have to take it as a composite and remember not just the triumphant entry, but how that will play out, that He will be abused by sinful men, and we are well served to remember that we are sinners just like them. Looking at verse 42 in our Gospel reading, that there are too many who forget Jesus today, some even here, many that we meet outside of this church: “Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue.” You can’t be halfway about Jesus, you can’t “believe” and yet still carry on in the world. You are either a confessed child of Christ here and now or lost. The world can’t save you, the world is doomed to destruction. We can’t put our agenda on Jesus and expect that He is there for our convenience and our plans. We are His, He is our Lord, He is our Savior, He is our resurrected God. If He is not the Lord of our life in the world, He will not be the Lord of our resurrection. He will leave us to our own plans and that can only result in eternal damnation.

Palm Sunday/Passion Sunday, Holy Week are a composite of our life journey, we have to see it in terms of how the crowds cheered Him on Sunday because they expected Him to carry out their agenda and how they turned on Him on Friday. Martin Franzman lays out Holy Week very pointedly to us: “The sign of the resurrection of Lazarus has made Jesus a man of note, sought after by the Passover pilgrims in Jerusalem (John11: 55-57); Mary’s anointing of Him is a token of the devotion He has inspired in His own (John 12: 1-8); a crowd hails the King of Israel at His entry into Jerusalem (John 12: 9-19) Greek proselytes present at the Passover seek Him out ( John 12: 20-22) even among the authorities there are many who believe in Him, though they cannot find the courage to confess Him (John 12: 42-43). But to Israel as a whole the Word has been spoken in vain: Judas, one of the Twelve will betray Him … The hour has come for the Son of man to be glorified (John 12:23)”[1]

We see the world glorifying Jesus because they think He has come to carry out their worldview, those who believe but want to see their agenda carried out and will then sign up with Jesus, the winning team. But Jesus clearly knows how this is going to end and He also knows why and it’s totally contrary to what everyone around Him wants: “The hour has come for the Son of man to be glorified (23) The seed must fall into the ground and die before it can bear much fruit – life for the world is won by dying” (John 12: 23-26)[2] We think we know what is best, but in God’s eyes we haven’t got a clue. We have been born into this world as sinners, we have been brought to Christ, through His church, to be baptized, to be made His children. We take His body and blood, we hear the preached Word from His Word and live our lives in the church to be saved because of what He has done for us and to be given new and perfect life in the resurrection. Our friend showed grace at the toll booth to the woman who treated him so rudely, our friend Jesus, our mighty Lord and Savior showed us so much more grace, in His death for the forgiveness of our sins and His resurrection for the promise of eternal true life in the perfect world to come.

Nolan Astley writes: “In our post-9/11 world, we talk a great deal about heroes and victims. Heroes are often portrayed as utterly selfless individuals who willingly throw themselves in the path of danger to save others. Victims are often portrayed as innocent people who did nothing to deserve the tragedy that has come upon them. While there is a certain level of truth in those portrayals, God’s Word tells us something different. We all fall short of the glory of God; this world’s heroes and this world’s victims are all sinners.”

“Hero and victim are not so distinct. On Palm Sunday, we focus on the only true hero. Jesus is the true hero because He selflessly rides into Jerusalem to become the victim. Neither the heroic efforts of our lives nor the innocence of our lives makes us worthy of his love. Our salvation comes only from the Righteous King, who comes to conquer sin and death (Zechariah 9:9). He is our hero because he is the victim!”[3]

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Martin Franzman “The Concordia Self-Study Commentary p 96

[2] Ibid

[3] Nolan Astley  Concordia Pulpit Resources Vol 25, Part 2, Series B p 6

It’s God’s will, we are in His will or we are condemned.

Leave a reply

What seems to be missed by people is this idea that there are “choices”. When it comes right down to it, there really aren’t. Sure there are choices that you make like, I like the whopper better than I like the Big Mac. I like the Red Sox, I don’t like the Yankees. What house I’m going to buy, yea, maybe. When it comes right down to it, like it or not, the real choices are in God’s hand. We are either in His will or we are separated from His will.

That doesn’t mean we sit and obsess if we really can’t discern God’s will. A lot of times in my life, I can honestly say that I knew what His will was/is, and He made it very plain how I should follow it. At other times, I did the best I could, put it in prayer and trusted Him that what i was doing was the way He wanted. I can’t say that I was always right or that I did it faithfully, that I did it according to His will. Sometimes, frankly, I have to admit I didn’t even take His will into account. Seemed obvious, jumped in and then afterwards realized that I should have given it more time, more work, more consideration. As in anything in humans, we’re just not going to be perfect. We do the best we can to pull it together, to execute the plan and then leave it in His hands. Sometimes it doesn’t work because He wanted us to do it and He used it to His own will, even if it seemed that it wasn’t such a good deal to us. “ESV Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.” [Bible Works]

I am trying to write, that for those who pursue this attitude, that God is somehow unfair, because many go to Hell, Jesus made it very clear that many would chose to ignore Him, that they would chose their own path: ” ESV Matthew 7:13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.” [Bible Works]
Dr Martin Luther in his book Bondage of the Will addresses the idea that there is “free-will” in terms of our salvation. The idea that we are in some way “free agents”. The only way that works is God’s way in Jesus. Any “free-will” is purely from Satan and puts the individual on the path of destruction.

Luther writes: “You describe the power of ‘free-will’ as small, and wholly ineffective apart from the grace of God [Luther’s NB – As in those who lack grace (special grace, I mean) reason is darkened but not destroyed so it is probable that their power of will is not wholly destroyed, but has become ineffective for upright actions.’] Agreed? Now then, I ask you: if God’s grace is wanting, if it is taken away from that small power, what can it do? It is ineffective, you say, and can do nothing good. So it will not do what God or His grace wills. Why? Because we have now taken God’s grace away from it, and what the grace of God does not do is not good. Hence it follows that ‘free-will’ without God’s grace is not free at all, but is the permanent prisoner and bondslave of evil, since it cannot turn itself to good…it is ineffective apart from God’s grace, straightway you rob it of all its power. What is ineffective power but (in plain language) no power? So to say that ‘free-will’ exists and has power, albeit ineffective power, is, in the Sophists’ phrase, a contradiction in terms. [Luther’s NB – oppositum in adiecto]” p 104

“…that we do everything of necessity, and nothing by ‘free-will’; for the power of ‘free-will’ is nil, and it does no good, nor can do, without grace … The term ‘free-will’ is too grandiose and comprehensive and fulsome. People think it means what the natural force of the phrase would require, namely, a power of freely turning in any direction, yielding to none and subject to none. If they knew that this was not so, [p 105] and that the term signifies only a tiny spark of power, and that utterly ineffective in itself, since it is the devil’s prisoner and slave,…” [p 106]

“…However, with regard to God, and in all that bears on salvation or damnation, he has no ‘free-will’, but is a captive, prisoner and bondslave, either to the will of God, or to the will of Satan.” [p 107]

You have either stopped resisting what God is doing to you and are chosen by Him to be your Lord, or your right where you are because you have resisted the Holy Spirit and simply want to wallow in where you are. If you aren’t in Jesus, you are already condemned. While you continue to assert your own will, to think it’s all about you, that you are the master of your own fate, then it’s just another way for Satan to assert his control over you. If you come to the realization, that God is in control, that it really isn’t about you, that it’s all about what the Holy Spirit is doing in you, then you are saved.

Once we accept that it is about God and His will, that what we do outside His will is separation from God, that separation is Hell, is condemnation. There is no will for salvation other than God’s. Anything is the path to destruction. Separation from God is Hell.

In Revelation 12: 7-17 and 13:5-8 God has removed His hand from earth, Basically He has said that this is the end, that there is no more grace and man is left to his own devices. Honestly, how do you really think that’s going to work out? I know there are times when things look crazy and out of control, but God is still very much in control. The difference will be very obvious when Satan rules and there will then be unrestrained evil. We like to think we are somehow able to conduct ourselves properly, but when God removes His hand, when God simply allows us to do our own will, is there any doubt that the outpouring of evil, of violence, of greed will be absolutely stupefying? Is there really any doubt in anyone’s mind that when God has removed the Holy Spirit, when Satan rules that there will be unrestrained evil? This is what those who reject God will have, what they’ve accepted, there will be survival of the fittest. They don’t want God’s control, His blessing, although they think they’re entitled to the benefits of His blessing. They don’t realize what unrestrained evil is and they’ve shown that they really don’t care. And we’ve all met people that fill that bill, there are those who are obvious and the rest, not so obvious.

God is good, God is perfectly Holy. Being in a downtown church, being in the inner-city, albeit a small city, there are still lots of people who will knock on the church door and expect that I will just hand over money to them. In more subtle ways, there are plenty of people out there who have the same attitude, they expect God to hand over everything, including salvation on their terms. Then they will accuse God of not being “good” because He won’t save them! God is perfectly good, not according to our individual agenda (let’s face it, there’s God’s agenda, then there’s yours. In the end, which one do you really think is going to win out?)

God is perfectly good, perfectly holy, perfectly all knowing, all powerful, transcendant beyond anything that we can understand. Your agenda is just not going to be perfectly good, come on, it’s going to be covered in sin, if not completely submerged. It’s all of us, we are all completely unredeemed sinners and the only way to redemption is through Christ, The Son of God. God certainly does have an agenda, He revealed it, in His revelation, the Bible. We look to God for Him to guide us in how we fit in that agenda. Not our way, but His. Certainly that agenda is different for different people. If you are a great Christian mom, or Christian office worker, or Christian soldier/sailor, or Christian plumber, Christian factory worker, does that not serve God? We are put where we are at to serve God to the best of our ability, to be the best Christian factory worker we can as a witness to those around us to Jesus. We like to think that it’s all about us, it’s all about our control. Let’s face it the more you try to assert control, the more you realize that you just don’t have control. You can keep wrestling with God over it or figure out that it is all about Him and not about you. When we stop resisting the leading of the Holy Spirit and surrender to His will, when we are concerned about God’s agenda and not ours, when you trust His control, His will, and operate our life accordingly, It may not be “easy”, but it will be much easier then struggling against God.