Dr Kieschnick is a former President of the Lutheran Church, please consider his comments on Christian persecution.
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Christian Persecution by Dr Jerry Kieschnick
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Sure it’s all about smoking marijuana, what makes me happy
Gonna kind of step off the deep end here so stand by for serious squawking.
Burt Helm in Inc Magazine (Dec 2013/Jan 2014 p 56) about the corporate culture in Boulder, Co. Their local historian pleading not to “unfairly reducing Boulder to a playground where smug eco-liberals puffed legalized marijuana and compared triathlon times.”
If it walks like a duck and quacks like a duck, gotta be a duck. “We’re so much more complex than that” says local historian Carol Taylor. No, no you’re not you think your sophisticated intellectuals with your degrees in Women’s Studies, how is that any kind of serious academic pursuit. Degrees issued from “prestigious” colleges, that are just really “degree mills”. No academic benefit, just a huge amount of money for a name and connections.
These are people who sit around and tell each other how good they are because they lobby for government to spend more taxpayer money, while they don’t give to anything and find ways to avoid any kind of tax.
They tell each other how good they are by finding ways to justify killing babies, elderly, anyone who really doesn’t stack up so that they can of course pursue much higher goals like legalizing marijuana. These are the same people who in the 60s and 70s told everyone that abortion, divorce, should be easier, but would never become common place. Yea, welcome to your short-sighted ignorance, where both are epidemic, tearing apart families, creating the last two generations that have known the most unstable, insecure lives in history outside of war zones, famine zones, etc.
Yea, good for you, you have so much money, most of which is mommy and daddies, who just gave you money petted you on the heard, and sent you on your way. That way you could have teen-age sex, abortions, drugs, you know the 90210 life-style that you strive for and that yo think is so edifying.
Good for Burt Helm, he writes “it’s hard to keep a straight face”. I may be taking his comment a little out of context, but boy it is. You have a bunch of people who are an inch thick and a mile wide.
Yea, good for you , you make big bucks. Yea, people who have very little integrity, who expertly appeal to the lowest common denominator (yea, marijuana for example). Principle takes a back seat to “what’s in it for me” (actually that is the principle they live by). There big social solution is legalizing marijuana, and they couldn’t care less how it affects the vast majority of people. Try being in my inner city church office where people spend so much time trying to con you out of a bit of money. How many times have I heard about someone who was just at our food bank, who just went out and sold about $40 worth of groceries for a joint. “Yea kids get free lunch and breakfast at school, I don’t have to worry about food.” Wow, if these pretentious fops from Boulder ever lived in a real place, got a dose of reality, these boors from Wellesley, Harvard and Smith Colleges who have always lived on “opm” (other people’s money). They don’t know what they’re talking about and they don’t care, “don’t try to confuse me with the facts, I’m so much smarter than you.”
So long as I get my way, because I have all my life, I really don’t care how much what I do creates a more decadent, debauched society.
Common denominator? It’s all about me, I’m my own “god”, it’s what makes me happy, yada, yada. Then when it all falls apart, they get bailed out by others, but of course, it’s someone else’s fault. Someone didn’t let me smoke a joint and get mellow. Yea, they really think that way. God is God, we are saved, we are only fulfilled in our lives through Christ. It just baffles me, I am showing you Christ, you show me a joint. There is life and life more abundant, or there’s sitting around with a joint, making money off of your self-centered lusts.
Christian version of “g” factor
Pastoring is still such a new experience and adjustments. Twenty-nine years in the military, twenty years in corporations, I know the phrase has gotten kind of trite, but really, failure wasn’t an option. Failure happened, but you worked to find alternatives, to minimize the impact of failure. There just doesn’t seem to be that sort of dedication in the average, even above average Christian, pastor or laity for that matter. Rich Karlgaard is a great writer for Forbes and his article “Smarts in Business is not about IQ”, is right on the mark. (Forbes Magazine December 13, 2013 p 46)
I don’t know if it’s an excuse or a genuine fear, but Christian’s usual cop-out is “I don’t know enough to talk to other people about Jesus.” It’s not really about what you know, the average person isn’t going to ask you technical questions, the Bible, it is about relationship, staying in touch, being tenacious. You’re tough and tenacious at the office, why can’t we be the same when we are talking to someone about the Lord of your life, your Savior?
“The smartest people in business are not those who have the highest g; they are those who regularly put themselves in situations requiring grit. These acts of courage accelerate learning through adaptation.”
It’s the old ‘you only learn by doing’ philosophy. Be honest, you see situations where you should be talking to someone about Jesus and then avoid getting involved. Witnessing requires a level of comfort and the only way you will be comfortable is by looking for the opportunities and jumping in, I assure you no one is going to bite you. It’s not a works thing, it’s not required for you to be saved. But Scripture tells us that we will be known by our fruits, seems to me the average Christian’s fruits on display to the world is “run away!!”. How does that show the world our devotion to Jesus?
Karlgaard’s observation is a challenge to us to jump into the fray and be less concerned about our precious dignity and more concerned about how the Holy Spirit is working through us: “By facing up to the task of making a call, frequent callers put themselves on a faster learning curve. They discover more rapidly what works and what doesn’t. They’re quicker to learn techniques that overcome rejection. Thus, their success yield will improve…The act of making lots of calls also helps a person learn self-discipline and understand the rewards of delayed gratification.”
Yes, it is all about the Holy Spirit and what He does. We can’t talk someone into the Kingdom, we can’t by our own power be saved. But we can be faithful, we can trust what the Holy Spirit is doing with us in relation to someone else. This is the most important aspect of someone’s existence, eternal salvation. Care enough about them to trust the Spirit’s leading and then know that your reward waits for you when the Father says to you “…well done good and faithful servant You have been faithful over a little; I will set you over much. Enter into the joy of your master.'” (Matt 25:21). Let’s talk about it Wednesday morning 10am at First St Johns, mid-week Bible study Coffee Break. 140 W King St, park right behind the church.
Focus on what we are taught to focus on 2 Timothy 4: 1-4
Have you ever kind of camped on an issue, position, concept, that you knew in your heart was important, but you seemed to be kind of hanging over the edge? No one really backing you up?
If you don’t know, I’ve been writing a lot about how the contemporary Christian church is just really out of step with what Christianity is about. It’s moved way too much toward a consumer mentality, toward making people happy and comfy. I keep asking; how do you reconcile that with the persecution of Christians starting in the Acts church and continues today all around the world?
I haven’t seen, received, heard, etc, any type of response. Doesn’t seem as though anyone who is part of that movement has any incentive to respond. They’re bringing people in, they’re clearly raising money, they’re clearly impacting their followers and what some pipsqueak like me has to say just doesn’t register and isn’t worthy of any response. These “churches” clearly have an attitude of “if it ain’t broke don’t fix it”, don’t try to confuse me with the realities of Christianity. This works so I have no reason to change it. If anything maybe God’s changing course and I’m coasting in His wake. The only justification for this position is in worldly terms, numbers, money, big buildings, big shows, so it must be working. But God tells us that “my ways are not your ways…”, there is Scripture and what God tells us. The only thing the other movement has is numbers, but truth doesn’t seem to be something they get too caught up in.
Anyway, I’m reading “The Church Awakening” by the man himself, Dr Chuck Swindoll, and anything I’ve said, he’s said it better, in spades and makes a much more compelling case then I ever could. I take what he writes in “The Church Awakening” as affirmation of what I’ve been writing.
A side note; I didn’t become a Christian until my mid-twenties and around the same time I discovered Christian radio, heard Dr Swindoll early all and I was hooked. I have a lot of his books, but the guy writes a lot of books, so I’ll never have them all. Highly recommend any Swindoll book, heck I’d read his grocery list if he published it.
Please allow me to quote at length from the book (but you should buy it anyway and read it), the book was published in 2010, so I think Dr Swindoll has a good handle on the contemporary situation:
“When you look across the landscape of churches today, you find many congregations that have experienced phenomenal growth. Unbelievable growth. But upon closer examination, you discover that they have not committed themselves to the four biblical essentials for a church as prescribed in the Book of Acts: teaching, fellowship, breaking of bread, and prayer (see Acts 2:42). The church may have more than these four… but it must not have less.
It is precisely these four areas the adversary will attack so he can disrupt and, if possible, destroy the church. That’s why it’s important to keep our priorities straight. It’s essential that we not get distracted by all that we can do as a church … and stay focused on only what we must do as a church. Otherwise, we may be attracting a crowd for the wrong reason.
This emphasis on the essentials is what the apostle Paul had in mind when he passed on the torch of ministry to a young pastor named Timothy:
‘I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. for the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.’ (2 Timothy 4:1-4)
Notice both the command and the reason for it. The command is clear: ‘preach the word’ – followed by an explanation of when and how to do it. But there’s also a why, a reason to proclaim boldly the Bible on a consistent basis: there will come a time when biblical truth will be rejected in favor of what people want to hear. The biblical alternative? We learned in the last chapter that the Lord will honor and bless any plan that upholds prayer and promotes His Word. This is what Paul was affirming to Timothy.
Large numbers don’t necessarily reveal God’s blessing. They could, in fact, reveal error. They could reflect an ear-tickling ministry that panders to people and tells the crowds what they want to hear, instead of what they need to hear. A growing number of churches and denominations today have found the four essentials unnecessary – burdensome, you might say. Archaic traditions of a bygone era. So they have hired what I call ‘pulpit whores’, or put more mildly, ‘teachers in accordance to their own desires’ – to affirm them in their selfish and carnal lifestyles. No wonder the crowds expand … it’s as if God has officially approved their sin!
But even a calloused conscience eventually aches with the emptiness that only God – the true God – can fill. The tragedy is that these empty individuals think they have already tried God .. and He has left them just as unfulfilled as the world has. It’s downright tragic.” (Dr Charles Swindoll The Church Awakening pp 71-73)
So yea, a long quote, but I think you can see why.
YES!! YES!! YES!! It has been my firm conviction with the happy-clappy/name it and claim it/prosperity types that they are setting people up for failure. They are not moving people to God. They are moving them to worship themselves. When trials occur, and they will. These people will be shaking their fist at God: “Pastor Billy Bob said that if I had enough faith that I would be pretty and wealthy and healthy, that God would bless me with infinite good stuff. Well I lost my job, my house, my wife, my child! How could you do that to me?! So the heck with you God, I’ll get a deal somewhere else.’ I always wonder how these people think. Where do they think they’re going to get a better deal? But they do. But it can only end one way? God doesn’t send you to Hell, you chose to worship yourself and what you wanted, you chose to be separated from God, so you can’t expect God to undermine that, right? Hey you have free will, right? Time for the church as a whole to repudiate these false teachers. The ancient church had no problem to gather in council and cut off people who were pushing spiritual poison. I know the public arena is not a friend to orthodox Christianity, but that is not a reason for the church to refrain. If the church expects to be taken seriously, at least respected, it has to distance itself from the false teachers: “Those people are not with us, they are wrong, people shouldn’t listen to them, for their spiritual health and we completely cut them off from any relationship in Christ. Yea, excommunication. Will it be popular? No. Is the church about being popular? It shouldn’t be. Our job is to edify and strengthen people in Christ, by allowing spiritual poison to be circulated we are not being faithful to our call in Christ. It’s got to be about living in Jesus and not what’s in it for me.
Marriage the cure for poverty
“Power tends to corrupt, and absolute power corrupts absolutely.” Lord Acton
Monday, September 15, 2014
By Joe Carter
By Joe Carter
If you’re out of work and can’t earn an income, it’s easy to slide down the economic ladder from working-poor to just plain poor. So it’s no surprise that the poverty rate in America has, since at least 1970, moved in sync with the unemployment rate. During each recession we would see a spike in the poverty rate and then a decline as the economy recovers and employment levels began to rise.
But around 2010, something seems to have changed. A decrease in unemployment is now no longer enough to reduce the poverty rate. According to a new memo by the Brookings Institute,
Between 2010 and 2013, the unemployment rate fell by 23% in the United States. The poverty rate, we predict, will have fallen by only one percent over the same time period. That is, for a second year in a row, we expect no significant change in either the poverty rate for all persons or for children. [emphasis in original]
The report also predicts the poverty rate likely won’t drop to pre-2007 levels anytime in the next decade:
We predict that there will be a gradual decline in the headline poverty rate for the foreseeable future; however, we do not expect it to return to its pre-Great Recession level by 2024 despite the fact the unemployment rate is projected to do so. This finding reinforces the idea that there are other significant drivers of the poverty rate in addition to the state of the job market—specifically, the composition of families and the generosity of the safety net.
The findings align with what many family scholars and economists have been predicting: the decline of marriage leads to an increase in poverty.
From 2007 to 2011, the American population increased by 10,360,000 while the number of marriages decreased during that same period by 79,000. Over the last few years we’ve seen the same trend: more people, fewer marriages.
The poverty rate among married couples is less than half the average (about 6 percent). And for married couples who both have full-time jobs, the rate is almost non-existent (0.001 percent). The rate for single parents, though, is about 4 to 5 times higher than for married couples (25 percent among single dads and 31 percent among single moms).
The effect of the decline in marriage, coupled with a increase in single parenthood, is that many more children live in poverty than they would if marriage was more common. As the Heritage Foundation reports, marriage is the greatest weapon against child poverty:
The collapse of marriage, along with a dramatic rise in births to single women, is the most important cause of childhood poverty—but government policy doesn’t reflect that reality, according to a special report released today by The Heritage Foundation.
Nearly three out of four poor families with children in America are headed by single parents. When a child’s father is married to his mother, however, the probability of the child’s living in poverty drops by 82 percent.
Wherever we look—whether in the streets or the social science research—we find confirmation that the breakdown of the family is correlated with societal ills such as poverty. We know the cause and we know the cure. But do we have the will as a nation to do what will be required to discourage divorce and single parenthood and encourage the development of strong marriages?
Happy, smarmy, just someone else trying to drag down the real church
“In the short, 37-second clip that has gone viral and led to intense criticism in recent days, Osteen, who co-pastors Lakewood Church in Houston, Texas, along with her husband, Joel, is seen telling congregants that, when people obey the Lord and go to church, they’re not necessarily “doing it for God.”
“I just want to encourage every one of us to realize when we obey God we’re not doing it for God — I mean that’s one way to look at it,” she said from the pulpit. “We’re doing it for yourself, because God takes pleasure when were happy. That’s the thing that gives him the greatest joy this morning … just do good for your own self. Do good because God wants you to be happy.”
She added, “When you come to church when you worship him, you’re not doing it for God, really. You’re doing it for yourself, because that’s what makes God happy.” (1)
The controversial clip has been viewed and shared hundreds of thousands of times on social media since late August, with some Christians decrying Osteen‘s message — but with others supporting and explaining her commentary.
Consider Steve Camp, pastor of the Cross Church in Palm City, Florida, who said that Osteen ”honestly believes that God exists to make us happy rather than holy.”
“It’s the age old sin of idolatry — that it’s not about God, it’s about us,” Camp told Christian News Network last week. “True worship for the humanist is about how we feel at the end of the day and what gives us meaning, as opposed to what gives God glory.”
To Joel and Victoria Osteen, fess up, I know honesty and integrity isn’t a big concern, heck you’ve got the whole media empire to be concerned with and of course that is based on telling people what they want to hear, making sure their happy and that of course is by worshiping … themselves. You both took a shot, to push to the next level, after all the whole religion thing is just a game, like Candy Crush or Farmville. Maybe something like Oprahism. Then when you realize you finally went too far, that the ice was cracking around your feet, you are backing down at flank speed, just be warned, that is not a smart nautical maneuver, increases your chances of hitting something and sinking. Frankly can’t go down soon enough.
While Joel Osteen has little basis or training for ministry, other than being his daddy’s son, Victoria has even less. So what the heck, try to drag the church down further and have a totally unqualified woman preach, what next, got a fifteen year old kid around, ask any fifteen year old kid, they know more than anyone. For us doing real ministry, lifting up and worshiping God serving in an area that has little other than the realities of urban life, it’s kind of interesting seeing suburban “religion”. Frankly, Joel, if you’re going to be a “Universalist”, then at least have some integrity and fess up. The issue there is that universalists don’t think God wants us to be happy, He’s off some where else doing God stuff and left us to fend for ourselves. You think God is sitting up in heaven dreaming up new ways to make your suburban, wealthy, pretty, congregants in Texas, even more happy. How do you reconcile that with the guy who just lost his job and may not make his mortgage payment? The man or woman who have messed themselves up on drugs or alcohol. The kid who is genuinely trying to get out of his violent, drug saturated neighborhood. The parents who just lost their son to suicide, who’ve swallowed your show hook, line and sinker and now can’t understand how God could have let them down. They’re in with all the best people, doing the best thing, how could God do this to them? Oh yeah, right, God only really loves pretty, talented, wealthy people like Joel and Victoria Osteen. OK, because people like the Osteen’s have “faith”, they were smart enough or talented enough to have enough faith in order for God to recognize that and therefore make them prettier, wealthier, and more talented. The guy who’s living paycheck to paycheck at a job that doesn’t pay a whole lot? Well he will probably be saved, but let’s face it, it’s all about what we do here on earth. That’s measured in dollars, pretty and talented.God wants to be with and bless the pretty people.
Can’t you see the absolutely goofy system people like the Osteens have established? It’s almost like a caste system. They are the Brahmins, because they have their perfect life in Texas, and the rest of us are untouchables. The Osteens are why Christian churches have doctrine, teach genuine Christianity. That’s why in a real church, people are all equal before God. In Osteenism, there is no humility, there is no sense of serving, there is no sense of gratitude for what God has done. Why should there be? After all they’re pretty and wealthy and talented and God should be thankful that people like the Osteens have picked Him to be their “god”.
Jesus said there would be people who would say: “On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.'” (Matt 7:22-23) You may have prophesied in Jesus’ Name, but in His Word?
“God gets pleasure when you’re happy.” Really? Where do you get that from? I can hear the reply, “well He should, so that’s the way it is.” We’re pretty, wealthy, we’ve managed to convince a lot of shallow, pretty, wealthy people that our message is right, well at least according to us. So that’s all that really matters, isn’t it?
“…while blogger Morgan Guyton, who works in Christian campus ministry, disagreed with Osteen‘s wording, he offered a defense to some of her sentiment.
“While I would say what Victoria Osteen said differently, I absolutely affirm the basic insight that worshiping God is not supposed to be moralistic drudgery but actually a genuine source of deep joy,” he wrote on Patheos.
Guyton added that middle-class Christians sometimes look at worship as though it is a “moralistic duty.” This dynamic results on what he believes might be a slightly inaccurate view of the issue.
“There’s a very unhealthy attitude about worship in the middle-class American church that her rant pushes back against. Many middle-class American Christians think of worship as moralistic duty,” he wrote. “We worship God because it’s the right thing to do, just like paying your taxes on time, staying caught up on the dishes, keeping organized files of all your financial paperwork, and registering your son for the soccer team three months in advance instead of at the last minute.”
Guyton later added, “Victoria Osteen is absolutely right if what she’s saying is that God doesn’t need us to worship him for himself, but he wants us to worship him for our sake.”
I think Guyton is being a little disingenuous. Should there be joy? Yes, there should but it should be St Paul like joy. He wrote about knowing what it was to have much in life and to have little and to have joy in Christ either way. Seems Guyton wants to leave the door open to the possibility that God really does want us to be happy. Notice none of them ever try to reconcile their rose-colored world with the reality of Paul’s writing. Does God “need” our worship? No. Should that stop us from worship? No! Isn’t worship a time of building the relationship we have with Him? Yes. Heck if I only go home when it makes me “happy”, how do you think my wife will feel about our relationship? Like maybe it’s not really serious? Wouldn’t God feel the same way? Do you really have the right to say “Lord, Lord”, when you think it’s all about being on the golf course or the beach? No Guyton’s out of line. Are there people think that church attendance about some moralistic duty? Sure, but does that justify Osteenianity? No! Osteenianity says it’s all about you. God owed it to you, Jesus had to do what He did (if they even really go there) because I’m worth it.
More and more we see that when people get away from true worship, ordered, focused on Christ, focused on the fact that we are all equally sinners, that we are all in need of a Savior. That God is going to be the Lord of our lives in His way and His time. Just because we don’t have much doesn’t make us less blessed or less saved. We are saved because Jesus suffered and died for us. We will have eternal life because He rose from the dead for us. Doesn’t that really justify us spending time in true worship of Him and not sitting around listening to a showman stand us and tell us how wonderful we are? We aren’t! We are sinners and we should worship God the Son who came and saved us and we didn’t have anything to do with it, don’t deserve it and need to seriously get over ourselves.
“The peace of God which surpasses all understanding bless you.”
(1) Billy Hallowell “The Blaze” Sept 5, 2014 “Pastor Joel Osteen’s Wife Hits Back at ‘Critics and Cynics’ and Addresses Furor Over Her Viral Sermon About Worshipping God”
I was sent this link another critique of the Osteens, more dispassionate than a lot of my blog:
http://thefederalist.com/2014/09/02/the-osteens-donald-sterling-moment/
The Left and the Right hand kingdoms?? First St Johns September 7, 2014
(Click on the link or copy and paste into your browser to hear the recorded version of this sermon)
We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that they are to submit to the left hand kingdom and the right hand kingdom said … AMEN
Was that ‘AMEN’ a little weak? Are you sitting there, ‘what is pastor talking about, what is left handed and right handed kingdom?’ This is a common way for we in the Lutheran Church to distinguish between the church and the state. The church being the right and the state being the left. Referring to Matthew 22: 15-22, Dr Luther said: “We should use his passage for our instruction in the attitude we should maintain toward these two Kingdoms: God’s and the emperor’s. We should accord each one its honor and due, both being ordinances and works of God…”1 This is something that is a little tough for, well pretty much everyone to accept. But Paul comes right to the point in today’s epistle lesson: “…for the authorities are ministers of God,…”. I am a minister, my purpose is, according to Dr Luther: “The spiritual power is to reign only over the soul, seeing to it that it comes to Baptism and the Sacrament of the Altar, to the Gospel and true faith…” As a “minister”, that is my authority, I’m responsible to Jesus to assure that I faithfully perform my office. The Greek word that Paul uses, leitourgo,j clearly means a public minister, it also means a “servant of the state”, as a pastor, at least according to the Lutheran Church, I hold a public office also. Certainly as a public officer, I have a responsibility to serve the public as a Christian pastor. I serve by marrying people, under the state’s authority, I serve by publicly offering Christian teaching and preaching. My ministry isn’t just limited to Lutheran Christians, although my first obligation is to the church that I serve. As such, my first obligation is to Christ. St Augustine writes: “But as far as the spiritual side is concerned, in which we believe in God and are called into his kingdom, it is not right for us to be subject to any man who seeks to overturn in us the very thing which God has been pleased to grant us so that we might obtain eternal life.”2 There certainly have been governments that have tried to turn Christians away from Jesus. We see it in the world today, in China, southeast Asia, North Korea, India, middle east. We certainly watch with concern, as we discussed last week, groups like Isis in Iraq. The world has bizarre ideas about the church and it seems to believe that Christians should roll over and play dead, they think that the church should be passive and weak. We aren’t called to be stupid and when the world tries to force us away from Jesus we should push back and defend our beliefs. But we do that only in terms of attempts to make us deny Jesus and our Christian walk. St Augustine also writes: “…if anyone thinks that he ought to submit to the point where he accepts that someone who is his superior in temporal affairs should have authority even over his faith, he falls into greater error.”3 We have seen the world try to do that. In China and Africa where persecution is commonplace, Christians continue to defy the government and lift up Christ in worship and praise. Paradoxically we are called to serve the state, but never in any way that we deny Christ or attempt to undermine others faith in Christ. Also paradoxically the church has grown dramatically in both China and Africa. The Christian church in Africa is growing faster than any church in the world. When we look back in history, we see that governments, starting with the Romans, Nazi Germany, the Soviet Union and Iron Curtain countries, countries that tried to suppress the church have ended up being destroyed. The pagans who destroyed the Roman Empire became more Christian than the Christians in Rome. The Christian church in Russia has grown dramatically after the fall of the Soviet Empire.
Abraham Kuyper the twentieth century Dutch journalist, theologian and politician in his famous proclamation declared, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign over all, does not cry: ‘Mine’! Is the reminder which should resound in the ears of every Christian..” There is no where and nothing that Christ does not reign. We may have rulers that seem to be acting against the church, but we have to remember that we still owe those appointed over us our compliance. As Americans we certainly have the regular opportunity to change the political situation, and we should vote and participate in government. Our participation should be, just as it should be in any area of our lives, always remembering Whose we are. We should participate remembering that we are sons and daughters of God’s and that should guide us as to how we participate. There are many in the church who have tried to make the church part of some political machine and that has been as much on the liberal side of the political spectrum as it has on the conservative side, but it usually results in the loss of credibility of all Christians. The liberal Christian church is not taken seriously in the world anymore, it is usually seen as just a different kind of social service agency. The conservative church has been seen as moralistic, attempting to make the government an instrument of the church. Neither liberal or conservative Christianity is endorsed in the Bible. In Biblical instances, we see that Christians might have to submit to the civil government, but always maintaining their integrity in Christ.
This does not keep people from trying to make the church an instrument of their political beliefs. I will happily describe my political resume to you and I can demonstrate that I have pursued my political beliefs in the political process. But you will never hear me pursue some kind of political agenda from the pulpit. Likewise I expect that will be respected by those who come to worship. You are more than welcome, frankly expected to pursue your political rights, in the context of being a Christian in the political process, but I would also expect that when you are in this sanctuary, that you respect that you are in the “right-hand kingdom” and that you leave all your political buttons and pamphlets in your car and make your discussion about Christian discipleship.
In 1 Peter 2:13, Peter also tells us to be subject to every human institution. That we Christians are to be good citizens. I’m sure you can imagine how the Roman Christians received Paul’s direction to submit to the Roman government that was persecuting them. There are times when Christians are called to submit, even to death. We don’t like to think about that, we certainly are inclined to resist that and there may be times when the Holy Spirit enables us or guides us to resist. But our witness is always more effective when we submit and yes, sometimes, suffer unjustly for Christ.
This may seem odd to the world, Dr Luther comments: “…I am not troubled that the world esteems the Church so meanly; what care I that the usurers, the nobility, gentry, citizens, country-people, covetous men and drunkards condemn and esteem me as dirt? In due time, I will esteem them as little. We must not suffer ourselves to be deceived or troubled as to what the world thinks of us.”4 We are not called to live for the world, we may be put in a position that we will be oppressed by the world and we may be forced to obey a leader who we do not see as Christian, and we are permitted to defend ourselves in faith in Jesus, we are not permitted to do so in a way that defies what the Bible teaches us. I know that this sounds confusing, and there is only so far I can go in fifteen minutes. So in terms of how we live in the world as Christians, remembering that our Savior sacrificed for us, how are we to act when we might have to sacrifice as a witness to Jesus who died for us? Take some time to think about that this week and how that might be in your life right now.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.
9/11 was a fateful date in my life
A couple of milestones, first I just published my 200th post, decent amount for thirteen months of writing. Thanks very much for those who check out my blogs. Most other bloggers are better and more prolific than I am, (and OK, much more popular) but blogging gives me a chance to address some issues, refer people to when they’d like to check out my ministry and an artistic outlet for me. (Yea, I know, not very artistic, but it is for me.)
Other milestone, much more compelling, the thirteenth anniversary of the terrorist attacks in New York City, Washington D.C. and western Pennsylvania.
I was working in corporate finance for Robert Half International in downtown Boston. Worked half a block from Boston Common. Like everyone else this day didn’t start out notably and there was nothing about the day that was at all out of the norm. Nice weather, a little chilly, hey it’s Boston in September, it cools off quick after Labor Day. Pleasant enough walk from South Station, about a mile. Into the day, heard on the radio that a plane hit the World Trade Center. Like others, I thought they were referring to some small craft, didn’t sound like too much of a surprise. The buzz in the office, though, was slowly, but steadily, increasing and I decided to check the television. Clearly this was much more serious. Then the second plane hit and then the plane hit the Pentagon. It was quickly disclosed what flights these planes were and where they had originated, Boston.
I don’t know how, but it had to be one of the one of the fastest decisions in city and state government I’ve every known. Everyone leaves the city who doesn’t live here and they need to be out by 2pm. None of us needed much encouragement. Terrorists struck two major east coast cities, the flights originated from Boston, who is to say there aren’t more and one, or more, aren’t aimed at Boston.
On my way to the last train out of South Station is one of the weirdest experiences I’ve ever had. The mile walk in the heart of Boston on a weekday in September consists of waiting for walk lights, dodging traffic to get across streets, traffic congestion and noise, planes very low over head landing at Logan Airport just across the inner harbor. There wasn’t a lot of idle chatter on the train home and it seemed as if the train crew was on a mission to finish the course and get the heck home themselves.
I knew one NYPD Officer and one Fire Department of New York firefighter and also someone at the Pentagon. Also my corporate jobs were all closely associated with NYC. My first job was with Chase Manhattan, and subsequent companies I worked for had me handling the NYC area. Spent a lot of time in NYC and knew a lot of people in different corporations there. None of them, thankfully suffered any ill-effects due to the attacks.
I wasn’t going to get hold of anyone for a while, but they were all in my prayers. Churches across my home city, mine included, were open the next night and as you may know, church attendance spiked for the next few weeks. Flags were hung, various patriotic displays and waiting for the next step.
I had been serving in the United States Coast Guard Reserve for twenty-five years. Yes, the Coast Guard is a military organization, in fact the unit I was in at the time was a Naval Coastal Warfare unit. This was a unit deployable to anywhere in the world. These units were formed after the bombing of the U.S.S Cole in Yemen In October, 2000 in order to protect U.S. ships in foreign ports. We were told to keep our cell phones on, our seabags packed and be prepared to leave at very short notice. This unit stayed mobilized until August 2002. We were deployed for almost three months to Tarragona, Spain to do force protection for a NATO exercise in Spain.
From there I went back to the boat station I had been with for over twenty years. From there to a temporary assignment to the First District Small Boat Tactical Team to do security for different High Interest Vessels and locations in the First District (mostly New England) and then back to my boat station for the rest of my four years on active duty in the War On Terror.
My corporate job had dissolved since my time on active duty, yea legal, but not really very supportive? But in the meantime, it was decided that I attend seminary and was accepted at Concordia Seminary in St Louis to study for a Master of Divinity degree and to begin my third career as a Minister of the Gospel. I successfully finished in 2010 and was called to my first parish, First Saint Johns Lutheran Church in York, Pa.
God’s hand was clearly in the events in my life in the last thirteen years and the Holy Spirit certainly guided me through a challenging, exciting and interesting time. Praise God and I pray that He uses my experiences to His glory and to serve others to the glory of Jesus Christ.
Unemployment needs to be treated like a full-time job
As of September 5, according to the Bureau of Labor Statistics, the unemployment rate is 6.1% and there are 9.6 million unemployed people. While the rate is high, historically, it’s much better than it was. However the percentage is really kind of deceiving, the number of people “underemployed” is still estimated to be about 16% and the total raw number of unemployed is the highest in history. Part of that is due to a higher population, but there is still a serious employment problem. A gentleman recently posted in FB: “Don’t forget to stop in at [public area the following day of the post] from 11 am to 1 pm where you can find me on the balcony waiting to meet prospective employers looking for a dedicated, passionate employee to join their team. I’ll have resumes ready to hand out to those who stop by to speak with me. I’m not one to follow “the norm” which is why I decided to use [public place] as an asset in my career search. There isn’t a better place to network than the lunchtime hub of the York business community. Please be sure to share this posting with your friends and read through my other public postings about the recent loss of my job. I’m definitely not wasting any opportunity.”
We recently held a job fair at the church I’m the pastor of we had over 700 people! It was a little unique being right in the downtown area, so there were people there who may not have been able to get out to job fairs that are held on the outside of the city. This is evidence that there are a lot of people that are still looking. This job fair was partly the result of an employment support group that we have been facilitating at the church for about 3 years. Also partnering with some other social service agencies and government entities. One thing I share with people at the employment group is that it is all about networking, that about 70% of jobs are being found by people who are referred by others. It is not job boards, it is not ads! The reality is this, a Human Resources persons has a bunch of tasks to do, hiring is one of them and it’s one they want to deal with as expeditiously as possible. I was on the Board of Directors for a non-profit, volunteer, unpaid, working on my own time. We had to hire a new executive director, one rather innocent ad, produced 100 resumes for a position that was rather unique. Now you can imagine posting a job opportunity for a position that’s rather generic, you are going to get hundreds of resumes. This is going to mean a lot of work for a person that has a lot of things to do and for this position there are a lot of people who are equally suitable to fill the position. People, even now, when there is a little tightening in some areas of the job market, don’t have to go looking for people. They can put out the word in their company or in certain discreet areas and they will get enough suitable resumes in short order. Here’s the deal! You want to find a new job? Get with a group, network with people who know you and can give you good leads. In that group you will be helped to develop some effective strategies. We’ve had about 40 people who have gone through the group, maybe 4 of them never really got anywhere. Yea, modest numbers, but it is effective, we just celebrated one of our members getting a rather upper level job with the commonwealth of Pennsylvania. It was a big win for him and for the group. Be a part of a group, go with what’s worked for others in the group, afterwards continue to support the group and help others to network. I spent 20 years in corporate finance, I spent 29 years in the Coast Guard Reserve doing search and rescue, law enforcement, naval coastal warfare. I’ve always worked in teams, to be a part of a team. It really baffles me how people cannot seem to work as a part of a group, especially those who claim to be “team players” on their resume. There are not a lot of team players out there, I think a lot of people would really benefit from taking time to really learn and support each other instead of thinking they’re the Lone Ranger. You’re making the process a lot harder. Our employment group meets at First St Johns Church 140 W King St York, Pa, Thursday mornings at 11am. It’s up to you, you can sit and wait or you can work on strategies that are going to get you somewhere. HR people are just way too busy to eat lunch, no less go search someone out, they don’t have to, they get plenty of resumes from people who are strategic and systematic in their employment search.
Do we take the chance to bless anyone. First St Johns Aug 31, 2014
(click on the above link or copy and paste into your browser to hear the recorded version of this sermon)
We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who pray for those who torment them said … AMEN!
Paul is usually a tough read. While I sit hear and listen as people do the readings and please don’t get me wrong, the people who step up here and contribute to this church when they serve as readers do a tremendous service and they do a great job and I want to thank them for stepping up. But there are times when I feel bad, because Paul can get awfully tortuous and it’s difficult to follow a thought and put in the right punctuation in their head. Well today, Paul is about as straight forward and to the point as you can get. First sentence “Let love be genuine.” Very straight forward to read, to explain … well a lot more ambiguous.
This whole pericope is about being “genuine”, being a real Christian disciple. When Paul talks about your love being genuine, it’s that you should want what is absolutely best for the other person. At the end of worship, I try to make sure that I ask for “Faith Sharing” moments. These are not intended for you to put pressure on people to go to the right church and get their life all together instantly. These are intended to keep us all aware that we are disciples, that our life is about sharing Christ, or at least it should be. When we have a “Faith Sharing” moment we are showing genuine love. “I care enough about you to stop and talk to you and to share with you what is really important, that is life in Christ.” Regardless of what the world tells us, of all the things that should be “important”, there is only one truly important thing and I’m sharing this with you right now, that Christ is my Lord and is always with me and that He has promised eternal life in the resurrection to me and does to you as He leads you to true knowledge in Him.” That is true love, that is selflessly putting yourself out so that you can show that person Christ, so that you can witness to that person what is truly important in this world, and eternity. Remember how we really only have one word for love, the Greeks had four words for the same word that we use rather glibly. Be assured that when they used the word agape, they knew exactly what they were saying. They weren’t saying that God was nice, or pleasing, or my buddy, they were saying that God’s love for us is self-sacrificing, that He would do for us whatever would be for our benefit, for our growth, for us to come closer to Him and His will for us in our lives. That self-sacrifice was up to and including giving His life for us so that our sin would be paid for and that we would have that promise of eternal life. Can we bless someone any better than that?
The word “genuine” in Greek is avnupo,kritoj meaning without hypocrisy, it is sincere, unfeigned, the absolute truth. You’ve heard that we should make relationships with people and not deal with the Christian thing. Isn’t that really hypocrisy? If you’re going to know me, I hope you will know that I am a Christian, and that I’m going to live my life as a Christian witness in all parts of my life. Anything else would be insincere, hypocritical.
There is so much in this passage, this could go on for hours, but let’s remember who Paul is writing to, I might be repeating myself, but these people are right on the nub of Christian persecution. Paul is writing from Corinth. I’m sure the contrast wasn’t lost on Paul, “I’m writing from a city that treats Christ like a buddy, the church like a plaything, a place where those in the church have a long way to go to Christian maturity.” I’ll bet Paul was thinking; “how do I show these people what the Roman church is dealing with, people who are being oppressed and persecuted for the faith. I don’t have any problem here, because these people treat church like a party. The Romans are sacrificing everything, up to their lives, and they treat the church like a life-preserver, Christ’s church is the only thing they can rely on in a world that is a very real danger, spiritually and physically.”
Paul probably wrote this epistle in 56 AD, at this point the Roman Republic is beginning to crumble, the Roman army, essentially took over the government and placed their man Claudius as emperor, who was poisoned and followed by Nero. You may know that Nero probably started a fire that burned most of Rome that he subsequently blamed on Christians. I’m sure you can imagine how that made life very difficult for Christians. Nero would have Christians killed in the Roman games and use Christians as human torches to light his garden parties. No doubt Paul was aware of at least some of the things that they endured and was trying to encourage them, but he also wanted to remind them that regardless of how much danger his Christian brothers and sisters faced, they were still expected to be faithful and live a Christ-like life, and remarkably, they did.
Paul’s epistle to people who are being so beaten down is a continuous reminder to us that we, who live a pretty comfortable life in the church, are expected to live up to Christian principles in an even more exemplary manner. Our prayer group has put a lot of focus on Christian brothers and sisters who being systematically murdered in Iraq right now. There is a picture of Christians being crucified, I thought of using that picture, but it is very graphic, but just the very idea of brothers and sisters being crucified and beheaded as we enjoy our comfortable lives here in the United States should be a compelling reminder that we should faithfully live up to Paul’s exhortations in this letter in an even more intentional manner. That we should be more active and intentional in blessing those around us.
In the face of this persecution that the Romans are facing, Paul goes on to remind them: “Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulations, be constant in prayer.” If someone is trying to hurt us and even murder us, this has to be a tough reminder. Let’s face it, our immediate reaction is to be like the world, someone’s trying to hurt me, I’m going to hurt them back. We are told to “do undo others as we would have them do unto us” (Luke 6:31), the world tells us “to do unto others before they do unto us”. Paul is telling us to rejoice in hope, be patient, PRAY!! It is hard, but as Christians, those who are mature in the faith, we are called to do the “hard” thing. Jesus certainly did! If we are being beaten, tortured, mocked, scorned, hung on a cross, are we going to rejoice, be patient? Aren’t we going to curse them? Jesus didn’t. That’s why we are called to a higher life. While He hung on that cross He said; “Forgive them Father for they know not what they do.” He who endured so much for us, expects us to reach for the higher standard that He set. We shouldn’t repay evil but are called to do what is honorable. It is interesting that Paul tells us that we are expected to leave vengeance to God. “Vengeance is mine, I will repay, says the Lord.” Paul tells us that we should give our enemy food and drink, why? “…by doing so you will heap burning coals on his head.” It’s a tough lesson, but that is where our faith comes in, that faith that the Holy Spirit gives us to endure. If you really want payback on your enemy, who would do it much better than you ever could? God can and He promises that He will. In the meantime, we should, in faith, pray for that person. We should follow Jesus’ lead and ask the Father to forgive the person who persecutes us and then trust in how the Father is going to deal with that person. In our Christian hearts what we want for the person is not eternal condemnation, we want them to be a brother or sister in Jesus and come to us for forgiveness.
Spend some time with that journal and think about how we can “overcome evil with good” and trust in our Father’s sovereign judgment. Who is it in our life that needs our prayer, that may be tormenting us but still needs forgiveness as much as we do.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.
Pastor Jim Driskell 