Category Archives: Christian

Evangelical, worship?

Leave a reply

For those who think that I’m being unreasonable in respect to “big-box, happy-clappy” “church”, I submit the following from John Stackhouse in Leadership Journal (Winter 2015 p 14). Leadership Journal is a great publication, all due respect to them and John Stackhouse, but neither are known for their support of “high-church/liturgical” worship.   

“As for reciting creeds, well, no: evangelicals normally do not recite creeds in our services. [help me out here, do you really believe that if you say Jesus a couple of times in a sermon and then make the rest of it about you, don’t do any of the things that Jesus told us to do or we do in order to strengthen ourselves in Jesus, that is being a Christian? Seriously how do you figure? We are told that we are supposed to take our relationships seriously and then we make the one with Jesus all about me? How does that work?] “Evangelicals that are not part of liturgical traditions – and that’s most of us – instead tend to worship in “hymn sandwich” [and what evangelicals sing are not hymns] services: lots of singing, with maybe a greeting and some announcements in the interstices, then a longish sermon, then more singing – with perhaps a collection and a closing prayer … No call to worship, no confession and absolution of sin, no series of Scripture readings (OT, Gospel, Epistles,) no congregational prayers, NO “OUR FATHER” [???], no Creed … And so on. It’s pretty bad – and it’s actually regressing…

…nowadays the trend-setting churches seem to have fallen back into two halves – singing and preaching – … that’s pretty much all there is to the service.” [pg 14 Leadership Journal]

Sorry folks that is not Christian worship! Throw Jesus’ Name around a couple of times and that’s Christian worship? Ya… No! Heavens, can’t mention sin! We have some sensitive souls here and anyway, we’re all basically good suburban-living people. None of that blood and gore stuff, the crucifixion? Just doesn’t work for us. There certainly won’t be a crucifix in any “Evangelical” sanctuary and ya, no cross either. Lord’s Supper? Body and Blood! Really? Confession? I refer you back to line 3 of this paragraph. And no Lord’s Prayer? What is the point? We were told to do these things, or at least we are honoring the Lord when we do this. The point of worship is to lift up and praise and worship God. One woman, from “evangelical” tradition, complained that I had my back to the audience most of the time. Ya, her words. No Creed? Really what do you believe? Ya, you, it’s all about you.

And gotta tell you, “sermons”? Pretty much Joel Osteen feel good, how can we have a better life, yada, yada. Hey there’s plenty of good Christian music out there. I have no problem with Christian music, I will sprinkle it into worship once in awhile to enhance the sermon. But, sorry, one reason why men do not get involved with Christian worship is because, when it’s singing, dancing around and a little gratuitous preaching, it’s hard to take it seriously. If guys really can’t see the point and have nothing to take seriously, they aren’t going to do it and this is alienating a lot of guys from Christ. The happy-clappy types will be called to account for the way that they don’t worship, that they make it too much about them and very little about Jesus.

This kind of worship is a travesty, it’s not worship. It’s self-gratification and mutual edification, but no room for God- Father, Son and Holy Spirit. Sorry, but we continue to look ridiculous and irrelevant to the rest of the world. If we don’t take Christ seriously, why on earth would the world?

Running the race in faith in God’s standards, not ours. First St Johns Lutheran Church, York, Pa. February 8, 2015

Leave a reply

[The picture is of Pheidippides accouncing the victory of the Greek forces over the Persians to the Athenians Luc-Olivier Merson, 1869 ]

(For a audio version of this sermon, click on the above link or copy and paste it into your browser)

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who run the race of faith in Christ said …   AMEN!

I have done a marathon, I have done a century. A marathon is a 26.1 mile race, I did it in Falmouth, Ma. A century is a bike ride/race of 100 miles, I did that at the seminary. I’ve done 56 triathlons. Paul could have been talking about running a Marathon. The Battle of Marathon occurred in 490 BC and the Greeks may have included the marathon as a competition in their Olympics which would have made the marathon known to the entire Roman world, Israel and Paul included.

Paul is telling us that we have to do life, like these physical tests, with endurance. The problem is we have pasted over these with our own expectations. As Lutherans, too often, we think we don’t have to do anything. We’re saved by grace, we don’t have to do that. But let’s say you should do that. I still think you have to because I honestly believe God still pushes us to stretch in life. We are saved by grace, but that does not mean that we get to sit and just vegetate, especially when it comes to our relationship with Jesus. He gave His best, why on earth should we think that we don’t have to give our best.

Another issue that always seems to be, at least to me, an excuse with Lutherans and too many other people. “If we can’t run the race, if we can’t ride the bike, if we can’t entertain, or maintain or serve or witness … well then we just shouldn’t do it.” Heck, if that’s the issue what am I doing here? I’m sure not, no Billy Graham, or Dale Meyer, or Matt Harrison, or Jon Diefenthaler. If I’m really not that great as a pastor, as a preacher, the one charged with worship, what am I really doing here?

What I am doing, what you are doing is being led by what God wants us to do in our lives. No where in the Bible does it say, “well you have to do everything and anything with excellence, otherwise, just don’t bother doing it!” It doesn’t say that anywhere, no one demands it or expects it. None of us is perfect, none of us is going to do anything perfectly. We should strive to do our best, to serve as perfectly as possible, but it’s not going to happen all the time, we’re just not going to make it. Sometimes it does look perfect and that’s a great thing, and we should salute excellence, but we should never expect perfection, from ourselves or anyone else.

Recently, studies have shown that perfectionism is really just a form of procrastination. We seem to have always celebrated the “perfectionist”. This is the person who, “well I just won’t put this out into the world until it’s absolutely perfect”. We all think how marvelous that is, this kind of integrity. I’m certainly not saying be sloppy, but I’m also not saying that you use every little thing for an excuse to avoid doing the things that you need to do.

We are called to be disciples. That is a race, that is an endurance effort that makes the Hawaii Ironman look like a walk in the park. Are we called to be excellent disciples? No. Does it mean that we can throw God any old little effort that we want to whenever we want to? No! He doesn’t do that to use. God gives us His best everyday. He’s given us His best in Jesus. God’s not sitting up there grading us, not even on the curve, “well poor Jim, I know about him, I’ll cut him some slack”. It’s not about how great or how bad. It is about do we serve Father, Son, Holy Spirit, brothers and sisters in Jesus and the world to the best of our ability? Not in a one shot, here it is take it or leave it. We serve in the sense of the long-haul, making constant effort. We are always looking for the opportunities, always looking for where God leads us. We do it with the understanding that, Yes, we grow through this process. We also serve others through this process. Service isn’t often a one-shot deal, it’s a matter of endurance. Of continuous service.

I have no doubt in my mind that Paul was probably one crispy-critter by the time he got to Rome. Think of all that he had done, all that he endured, all that he sought to maintain and build. It’s staggering! I doubt that in what was maybe a ten-year period, no other person in Christian history did as much to spread Christianity as Paul. We have to remember that he really had no basis. Sure he had the local synagogues, but often they became as hostile as the pagan world, if not more so. So there’s a great excuse right there; “sorry, we can’t have worship because we can’t use the synagogue on Sunday, they kicked us out”. You know as well as I do that would be a ready made excuse for many people today. Paul could say I don’t have the right clothes, I can’t preach like this! No, he did what he could do with what he had. He could have said; “well, we just haven’t worked out the proper teaching, the proper doctrine here, so as soon as I get all that down perfectly I will get back to you.” Heck if I did that I’d never preach, I sincerely hope you don’t think that I am the fount of all Christian knowledge. But did that keep Paul from preaching and teaching? Would that keep me from preaching and teaching?

I’m not saying don’t prepare to the best of your ability. But I think one thing that military training, even athletics has taught me. At some point there is going to be a case, a mission. Probably the biggest case I had, a really bad situation that was my Damascus Road experience. Someone asked the boat coxswain afterwards and he replied, “I’ve never done that before, I was scared to death, I can’t believe I got through that”. He was as prepared as he could be for that storm, he  showed up and people needed help and he got to where people needed him. He didn’t wait until he was perfect, he didn’t have that luxury. He had trained to the best of his ability and likewise the rest of us in the crew, and when the call came we responded to the best of our ability. Despite very difficult circumstances, we got the best possible outcome and all of us that were involved in that case, got an education that we could never have paid for, never arranged, have never gotten under any circumstances other then we were there, we were called, we went out and put on our best effort and, the outcome was as good as it could have been expected.

As I said, yes I ran a marathon, yes I have done a century, yes I have done 53 triathlons. Having said that, I wouldn’t be too impressed if I were you. I did the marathon in 4 hours and 57 minutes. Most people finish under 4 hours and the winning times are almost under three hours. I finished the century in about 8 hours. I did finish before two other people, but otherwise the rest of my group had finished anywhere between 3 and 4 hours earlier than me. So does that mean I should just hang my head in shame, “oh how embarrassing, I’d never tell anyone that I did a marathon or century”… uhmmm no! I can tell anyone that I have finished either one, it’s called bragging rights. I did it and I’m entitled to put a little plate on my Road ID to say I did it. I may not camp on the fact that I took almost 2 to 4 hours longer than most, but I can say that I did it.

Yes I might be able to brag, a little, about what I’ve done and I have no doubt that everyone of you out there has done something that the average mortal never really does and you are entitled to bragging rights. Go ahead, yea Christian humility and we should be humble, but hey, in these cases be a little obnoxious. But when it comes to running and ultimately finishing the Christian race, we do that with humility. Why? Did we really run it in our strength? No! I have no doubt in my mind that my thirty years as a Christian and where the Holy Spirit has put me, that it was entirely through the strength and guidance of the Holy Spirit, not mine. How can I take credit for something that someone does through me? But does that make me any less saved? No! I am perfectly saved and if I faithfully follow that leading and do the things that I’m lead to do, in the time I’m lead to do them, then I am a faithful servant. I have been put into plenty of situations by the Holy Spirit, where I knew that a lot more preparation would have been good. I assure you and anyone at Concordia Seminary would agree, that new pastors have a lot to work out when they get to a parish. Frankly some more than others. But is that a valid excuse to avoid what you’re supposed to do and not run the race? No! Sometimes the trial is the teaching moment, the growth moment. That the Father knows that you will only grow through doing versus sitting around talking about it or reading about it. We should continually strive to be the best possible disciples we can be, our Savior is the best and most perfect and He gave us all that we have or ever will need. But we should be ready to run that race at any moment. Not when we decide that we are ready, but when the Holy Spirit hits that alarm and tells us we need to jump up and run out that door. Sometimes we may never even know to what we are running, but we run anyway instead of waiting until we’re perfect because the Father has given us the faith to trust in Him, not in our abilities.

I didn’t run/ride the races perfectly, but I did do them. We aren’t called to run/ride/fight the faith perfectly, we are called to serve the Lord in obedience. God says I am more interested in your obedience then your sacrifice. When we faithfully obey, even we don’t do it the best we can, we are doing God’s will and will be rewarded on that basis. Not on the basis of what we think is acceptable, what is up to our standards, but what we did when we responded to God’s call in faith.

May God the Father and God the Son and God the Holy Spirit bless and preserve you to all eternity. Shalom and Amin.

Teaching, walking as a disciple of Jesus

1 Reply

For the audio version of this sermon, click on the above link.

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know it’s about what God does and His Word said … AMEN! We are going to have a little spring training today. The Patriots win the Super Bowl today, the Red Sox report to Florida in a couple of weeks, a few weeks of fundamental baseball in Florida and all is right with the world. The subject is this, what are the fundamentals? What issues do we as Christians need to deal with, what is important for us to remember? There are way too many Christians who make other issues their top priorities; social issues, political issues, how much or how little sin, end times, making worship entertainment the Sabbath and in this case fussing over what kind of food we should/shouldn’t be eating. In today’s epistle lesson Paul is trying to get people to focus on what’s important. What are they focused on? Eating food that was offered to idols? As part of that discussion Paul’s saying; “We can all be smarty pants and get into these secondary issues with people. Try to look like we’re theologians, “oh heavens, we must talk about the seriousness of this vital issue. I saw brother Thomas over at the temple meat market and he was buying a prime rib that was sacrificed to a pagan ‘god’! That’s horrible! We can’t allow that! This must stop. I don’t care if the temple meat market has the best prime rib, if we buy prime rib at all, it better not be from something that was not sacrificed to some pagan ‘god’.” Yea, OK, in this context is that cool? No, it’s not! But on the other hand, for a Christian, is that something that really speaks to our eternal salvation or any other Christian’s eternal salvation? No, it’s not. We have a whole lot better things to discuss and frankly it takes away from those issues that are much more compelling. For example; ‘ok, brother Aurelius, we shouldn’t eat meat sacrificed to a pagan “god”. I’m not going to say right, wrong or indifferent. But Aurelius, when was the last time that you took a pagan or a new Christian and really sat down with them about the real issues of being a Christian? How’s your prayer life? How’s your relationship with Jesus? Do you feel the Holy Spirit moving you to serve someone and you didn’t? Let’s go back to the “Solas”. What are the solas? Sola Fide – by faith alone. It is His faith that God the Father gives Christians that we trust in Him, we trust His will and we follow His will. There are way too many people out there who try to make it out to be all about us, what we want, that God needs to get on our agenda. That’s not going to happen and God will lead us where he wants us and it is far better than anything we can do. Sola Gratia – By grace alone. This gets into the whole issue about how we are saved. Is it about what we do? Maybe even a little? Or is it about what God does? He saves us! It is through His grace that we are saved. We don’t earn it. The Father gives us His grace because in his sovereignty, He chooses those who are saved and they are saved because He brings them into relationship with His Son, our Lord Jesus Christ. We are saved only through Him and His righteousness. Even if we live the “perfect” life, did everything right or avoided the things we shouldn’t do, we’re not saved. It’s not about what we do, it’s what He did! We may have obeyed the Law, but the Law does not save you, we are only saved through the righteousness of Jesus and that becomes our righteousness when he brings us to Him and saves us. Sola Scriptura – Only through Scripture, only through what is in the Bible. We have a lot of “teachers” out there whose attitude is, “well, this isn’t in the Bible, but it should be and ‘my’ God would have put it in the Bible.” No! I am a Lutheran pastor, I am charged with teaching you what is in Scripture and helping you to understand that Scripture is what you need to grow in Jesus and serve Him. It’s not up to me to make up things and today there is way too much that is made up. Moving on, we believe in the virgin birth of Jesus. There are, again, way too many teachers who are teaching to the effect “oh well, that really couldn’t have happened, that’s not rational, and it really doesn’t matter, because we’re saved by our own agenda.” Every Sunday we recite the Apostle’s or Nicene Creed. Jesus was conceived by the Holy Spirit and born of the Virgin Mary. Jesus is God the Son and could only have been born by the will of God. Not by any man. Jesus was born the perfect man and God the Son. Jesus is God! God the Son. There is only one God, and there are three persons who make up the Godhead: God the Father, God the Son, God the Holy Spirit. We cannot become “gods” as some teach. Jesus isn’t some sort of secondary “god” and He wasn’t the brother of Satan. There are no other “gods” and we trust Father, Son and Holy Spirit. Jesus died for our sins. He is the perfect sacrifice and He took on himself the sin of all the world. That doesn’t mean that everyone is saved, because not everyone is baptized and lives in Christ. Most everyone lives in themselves and tries to justify themselves by what they do. We know that isn’t possible because we can never live the life that will save us, only Jesus saves us. Jesus rose, he was resurrected to give us the promise of eternal life. Through His resurrection we have the promise of our resurrection and eternal physical life in the new world that will come when this world is destroyed. We are saved through baptism. Almost the rest of Christianity teaches that baptism doesn’t save us. They teach we are saved because we make a decision to “accept Jesus”. No! Jesus accepts us and saves us through the washing of our sins in the water of baptism. Having said all that, we as Christians have what Dr Luther called “Christian Freedom”. Can we sin and be forgiven and still be saved? Yes! Jesus died for all sins. I’m still waiting for someone to tell me the sin they’ve committed that Jesus didn’t die for. I’m never going to hear it, but there are people who insist they are too sinful to be saved in Jesus. That’s wrong! When they are baptized, when they receive the Body and Blood of Jesus, when they confess their sins in repentance and hear the preached Word of God they are saved! Game, set and match, they have eternal salvation in Jesus. Paul is dealing with a bunch of people, the Corinthians, yea them again, who are way too caught up in other rules. When they did that, when we do that, we forget what really is important. They are all snarked up about people who go to the meat market of a pagan “god” and buy their meat there. Well this goes back to the Old Testament teaching that some animals are innately unclean and can’t be eaten. God said that in Leviticus 11. He listed out animals that He didn’t want His people to eat. OK, fair enough. But then Jesus came and with Him, we are again taught, it’s not about the secondary stuff like right or wrong animals. It is about Him, He died for our sins and our diet doesn’t change that. In Acts 10, God tells Peter, these things are clean, eating these things doesn’t mess up your relationship with Jesus. But now, we get into an issue where we do serve our brothers and sister. There are things that we can do, eat certain things, drink alcohol, smoke tobacco. Some of these things we probably shouldn’t do, but that doesn’t cut us off from God. But weaker brothers and sisters may have a problem with it. They may start to question whether this Christian thing saves them. They might look around and decide “well these people are doing these messed up things so I think they’re wrong and Jesus really doesn’t save us. We, as Christians, do have to be aware of how we affect other people. Can we do certain things? Yes, they might be sinful and we need to confess and repent, but we’re still saved. But if we do these things without any concern of how they affect others, then we are not serving those around us. We are called to be faithful servants and to do, or not to do, things for others so that we can disciple them and help them to grow and mature as a Christian. When we give power to silly things, like eating sacrificed animals to idols, we give that idol power that it just doesn’t have. We make it out to be something when it’s actually nothing. So we don’t get caught up in that. But if we make it tougher for a brother or sister in Jesus, then we aren’t faithfully serving and we should sacrifice for the better of someone else’s conscience. We should follow Jesus’ example, His sacrifice for us. We don’t, as Dr Luther said, want to create discord and contempt. We want to act in a way, in many issues, that others will be built up and strengthened in their relationship with Jesus. For this week, read all of 1 Corinthians 8 and read Romans 13, which is a lot of the same discussion. Are there things that you are doing in your life, that may be making it tough for non-believers or immature Christians? The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin

John the Baptist proclaims the arrival of Jesus John 1 19-34 homily and Bible study on KFUO radio

4 Replies

The following is the text for my homily message on KFUO radio on February 5, The first link is for the discussion on John the Baptist. The second link is my homily on John 1: 19-34

ESV John 1:19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”20 He confessed, and did not deny, but confessed, “I am not the Christ.”

21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.”

22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?”

23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.)

25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”

26 John answered them, “I baptize with water, but among you stands one you do not know,

27 even he who comes after me, the strap of whose sandal I am not worthy to untie.”

28 These things took place in Bethany across the Jordan, where John was baptizing.

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’

31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.”

32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him.

33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’

34 And I have seen and have borne witness that this is the Son of God.”

John 1:19 – 34  Sermonette on KFUO for February 5, 2015

I’m from Boston, where politics is as much of a spectator sport as the Red Sox, Celtics, Patriots or Bruins. One of the great events is the politician, office holder who gets stopped by the police. Doesn’t matter the offense, the retort is always “do you know who I am?”. That’s almost always a tip off that the person knows they got busted, that they’re in trouble and now they’re trying to use their position to weasel their way out.

Seems we often get too caught up in the person and not the message.

There certainly is a time and a place, a need to know what someone is doing, who it is that’s doing it. Why do we get so caught up, so often needing to know the messenger and not focused on the message? Yes, we get some really messed up messages today and from multiple sources: Television, computers, radios, music recordings. How do we know that they are not of God? Because they don’t communicate the Gospel message. As Christians we should be able to discern what the Gospel message is from the message of the world.

Why do we get so caught up in the “Who are you?” In this day and age, it’s not so much “Who are you?” But “Who are you to tell me?” The message doesn’t seem to matter any more..There is no discernment today, there is simply blind allegiance to whoever it is that is conveying the message. If it’s the right athlete or the right recording artist or the right author, politician yada, yada. The right Bible teacher? Ahhhh, not so much… Unless he’s telling us what we want to hear.

The priests, the Levites, just weren’t that terribly concerned with what John the Baptist preached. Just not really interested, they were interested in who he was. They did that a lot with Jesus too, “where is your authority?”, “What gives you the right?” Not so much like the Bereans, they knew perfectly well who Paul was, good and bad. What did they do, just fall in love with the fact that Paul was talking to them? No! Acts 17:11: “Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.”

The priests and Levites didn’t seem to be terribly impressed with John or his message, they wanted him to be Elijah, or someone with a rockstar name for them to fall in love with and listen to. Despite the fact that John was saying all the right things, mostly quoting out of Isaiah and continually steering attention away from himself, something else that made him suspect, at least to the priests and Levites. He was odd, odd clothing, odd food, odd practices, baptizing people, and like Jesus did not fit the mold that they were looking for. They weren’t interested in the validity of the words. They didn’t take down his words and go back to study if John was validly preaching Scripture, God’s revelation, especially as it related to the coming Messiah. No, they wanted the messenger to be Elijah, “the prophet”, who was this guy John?

The take away is this. We are not called to fall in love with the messenger. John the Baptizer was the last of the Old Testament prophets, he was an odd duck, as they all were, none of them were rockstars that you’d fall in love with. But they did convey God’s Word, they did give us God’s revelation? This passage in John’s Gospel quotes John the Baptizer as quoting or alluding to passages in Isaiah, Daniel, Malachi, Genesis and Psalms. The priests and the Levites, the rest of the house of Israel missed the point, getting so caught up in “do you know who I am?”, They missed the message of the Gospel. They stuck with their Laws and rules, relying on them to save them, when they had actual grace and forgiveness in their presence, right before them. They missed salvation in the Gospel. As a pastor, as a minister of Christ I am charged with preaching the truth, I am charged with giving the hope and promise of the Gospel. Not what someone wants to hear, but what God the Father tells us is true salvation in His Son Jesus Christ. I’m definitely not a rock star, but if I am telling you what you need to hear and giving you what you need; Baptism, the Body and Blood of Jesus, the Word, the Father’s Absolution of your sins, you should listen. By all means, be a Berean and take my word back and study it. I love it when someone pushes me on something I said in a sermon or wrote in a blog. But trust that I was placed here as a minister, as a representative of Jesus in order for Jesus to use me to give to you what you need for salvation in Jesus. I’m definitely not going to say “do you know who I am?” Because you wouldn’t. But I can say, as any disciple in Jesus can say, do you know that I am a brother in Christ and that true salvation is in Jesus? It’s not the messenger, it’s whether it’s the message of Jesus Christ in Scripture that is telling you that God the Father has saved you in Jesus. John would have told them: “And I have seen and have borne witness that this is the Son of God.” They just wanted to ask the questions when they could have stopped and listened to the one who prepared the way for the Lord.

Live discussion on KFUO radio on John Gospel 1:19-34

Leave a reply

You can listen on live streaming at http://www.kfuo.org we will be talking about John the Baptist proclaiming the beginning of Jesus’ ministry “behold the Lamb of God who takes away the sin of the world.” John the Baptist the last of the Old Testament prophets. The prophets were preparing the world for Jesus, the disciples would proclaim who Jesus is and is the promised Messiah, the Savior of the world. Please listen, let me know what you think .

You can call in too, at 800-730-2727. Come on, call in and give me your best shot, it will be great.

Do you go to Nineveh or blow off God? Really? Jonah First Saint Johns January 25, 2015

Leave a reply

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who follow God’s lead, even to their own Nineveh said … AMEN!

The Ninevites were bad people, to quote Charles Dickens you must remember that or nothing good will come from what I tell you, they were very bad people. Jonah had every reason in the world to avoid going to Nineveh. Side note, up until the 1800’s scholars chocked the entire Jonah story up to fable, one reason being that they felt that Nineveh was a myth, that it had never existed. Well surprise, archeologists found it and it does exist. In fact it was a very important city, to deny it existed, as many skeptics today try to deny many aspects of the Bible, would be to deny a great deal of antiquity.

Nineveh was a great city for it’s time. The writer of Jonah says: “Now Nineveh was an exceedingly great city, three days’ journey in breadth.” It’s estimated that it had a population of 120,000 people. By today’s standards, that’s really a small city, York has a population of about 50,000, Boston has about 600,000, New York City over 8 million. But for a time when most people farmed or raised livestock, most people didn’t live in a city, it was pretty huge. We have to remember that cities really didn’t become so massive until the industrial revolution and even then not until the early 1900s, when people went to cities to work in factories. Are there difficulties with the Jonah account? Yes. There are really no whales in the Mediterranean and it’s hard to reconcile what kind of “fish” would have swallowed Jonah. There are accounts of men, in the whaling ship days, who were swallowed by a whale and recovered, but can’t really make that case with Jonah. But when we are talking about God, who made all and sustains all of creation, I think it’s a small thing that He created a fish to turn Jonah around.

Nineveh was the capital of the Assyrian Empire and as I said, they were, straight out, bad people. A Wikipedia article quoting King Sennacherib about a recent military victory: “ “Its inhabitants, young and old, I did not spare, and with their corpses I filled the streets of the city.” The Wikipedia article also refers to stone carvings of “many battle scenes, impalings and scenes showing Sennacherib’s men parading the spoils of war before him.”1 These were not nice people. Jonah had every reason in the world not to go there, chief among those reasons was, that he may not come out alive. That was a very real concern. But, as the Chronological Study Bible points out; “Two features stand out in the book’s theology. One is the universal love and compassion of God for all nations. Another is the sovereignty of God.”2

A case could be made that Jonah was written about 700 BC. As I said the Assyrians were widely hated. The Chronological Study Bible states: “Few armies were as hated as the Assyrian army. Even in a time and culture that was not known for respecting human life, Assyrian tactics and policies toward their enemies were notoriously brutal.”3

So when we wonder what the point of this story is about, it certainly has to do with faithfulness and obedience. When God calls us to do something, many times He sets up the circumstances to make sure that His something gets done. If it takes an extraordinary story of a man being thrown into the ocean, swallowed by a big fish, delivered up to the destination that He wants Jonah delivered to, to drive home the point that God’s will is to be done and He can put us where He wants us, then so be it. Even if it’s to a people who are widely hated. You also have to remember that at this point in history, the people of Israel saw God as the universal God, as the creator of all, but still, somehow, thought of Yahweh as their God, exclusively in favor of Israel. Nineveh was the center of worship for the goddess Ishtar, who the Ninevites worshiped. Odd contrast, the Ninevites considered her the goddess of fertility, love, war and sex. I suppose you could reconcile some of those together, but for pagan “gods”, that seems to be a rather wide portfolio. Obviously war, among other things was a priority for the Ninevites/Assyrians. Going to a pagan people to tell them about the real God must have struck Jonah as plain crazy.

Rev Stephen Gaulke writes in Concordia Pulpit: A Sunday school teacher asked her class, ‘What can we learn from Jonah?’ One girl blurted out, ‘When whales swallow people, they get real sick?’”

“I was with a group of pastors when I heard that silly Sunday School story. One pastor told the punch line, ‘People make whales really sick.’ Another pastor joked, ‘That’s funny, I always thought the point of Jonah’s story is you can’t keep a good man down!’

Jonah went to Nineveh not because he thought, ‘I’m a good guy.’ He painfully knew, ‘ I was the bad guy, running from God?’ And Jonah joyfully believed, ‘God loves me anyway. The Lord forgives me, gives me new life. He’s the God of second chances!’

What do you think? ‘I’m better than the person God wants me to help? No. The only difference between us and them is that we know who gives life, who forgives!’”4 And I might add that in gratitude, if the Father wants to use me or you, anyone, to see God’s forgiveness and salvation, can I really in good conscience refuse to do what God is guiding me to do? No!

Jonah by his actions said to God; “Forget it, I’m not going to Nineveh. Those people are evil! Go ahead and destroy them! They deserve it! They don’t deserve grace, they deserve to be nuked and I’m not going!” I really can’t say that Jonah was wrong. I can’t say that if God put me on a boat to North Korea or some place in the Middle East, I would certainly have mixed emotions, if not outright rejection of the idea. But God does push on us, if we are a disciple of Christ, if we have received grace and forgiveness from our baptism and from Jesus’ sacrifice on the cross, if God sustains us and His Son saves us, shouldn’t we follow where He leads us?

Our Gospel reading today is Jesus calling Simon, Andrew, James and John saying: “Follow me and I will make you become fishers of men.” Certainly Jonah’s story is a graphic illustration. As it says in your call to worship: “We hear of God’s call to Jonah in the Old Testament and how, after trying to run away, he was given a second chance. Before he became a ‘fisher of men’, he literally became fish bait! God calls us both to salvation for ourselves and to be fellow [fishermen and women] speaking God’s grace to others.” Those ‘others’ may be people who are different, they may be people we think could be violent or hurt us, they could be people that we just don’t personally like. But all people are God’s creation and in His sovereignty He chooses those who will be saved. He may use you or me, in order to save those people. Jesus was tortured and crucified in order to be the sacrifice for all the sins of the world. Jesus’ sacrifice restored our relationship with God, this gives us hope and the promise of eternal, resurrected life. So the question is, if Jesus did all that for us, if we are His, if we are His disciples, do we really have the right to blow Him off and refuse to go to our Nineveh? Jonah did go to Nineveh, he preached what God told him to preach, the Ninevites did repent of their sin and God did not destroy them. Jonah was faithful and used by God to save many people.

For this week’s assignment, read the whole book of Jonah. Get a real feel for how Jonah felt about his calling. Are there things that God calls you to do that you think are unreasonable? They may be unreasonable to you, but if this is in God’s will, the only unreasonable thing is your refusal to follow God’s leading. He will supply you with what you need to follow Him. He will give you the faith to trust that what He’s asking is according to His will. Are you really going to run off to Tarshish and refuse Him?

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

2Chronological Study Bible pp 576-577

3Ibid p 576

4Stephen E Gaulke Concordia Pulpit Volume 25 Part 1 pp 14-15

We are called to take risks and be bold as the church and as individual Christians.

Leave a reply

I worked in corporate finance for 20 years, mostly for very large corporations and organizations. I spent 29 years in the Coast Guard always in an operational capacity and I worked in other capacities in other sectors. The common denominator with these is that the status quo is just not acceptable. Standing still, same ole/same ole, “we never did it that way before”, however, is the MO with most churches. I’m not talking creative worship or “user friendly”, any of the quasi Christian attempts to entertain or be “relevant”. (I just read recently about a woman serving on the “worship team”, who wasn’t sure she was ready to go on stage.)

When did worship become entertainment?

In terms of risk in the church, it’s not about monkeying around with age-old worship in favor of “entertaining”, people-pleasing. Worship is worship. Frankly if we got serious about it, we would begin to realize the benefits of genuine worship, plus genuinely lifting up our Creator/Sustainer/Savior up to praise, glorify and give thanksgiving to.

But yes, in other ways we need to take “risks”. Way too many churches discourage anyone they somehow consider “different”. Far too many people have a very general definition of “different”.

“Success” as a Christian, in the church, is always about Jesus and those who are truly disciples of Jesus, those who are saved. Period. Yes, numbers, money, activities are great. But that is not success. It is in the world and that’s the way it will be, but the church is about becoming and living as the Body of Christ. But does that mean just passivity or are we expected to risk, to step out and be bold for Jesus? The answer, obviously, is to be bold for Jesus.

This is probably self-evident, but Inc Magazine writes: “The INC 500 ENTREPRENEURS excel in every area identified by Gallup. But they absolutely dominate in three strengths: risk-taking, business focus and determination -compared with the national sample. Those strengths are, not coincidentally, the ones most universally associated with business starts, survival and scaling.”

These are not areas that Christians excel in. There is no risk taking, there is an excessive focus on being conservative. Nice, non-commital worship, restrictive use of the facility, nice-pleasant studies- don’t want to get into the controversial. One area that’s especially showing up in the church is; that Jesus isn’t the only way. Too much accommodating the individual and less and less faithfulness to true worship and what we do to serve the Lord. It is risky to tell someone that they have to be a member of the church in order to receive the Body and Blood of Jesus. Too many encourage you to follow the easy path and worry more about the person than the Lord.

It’s easy to turn people away from using the church facility. One thing that bugs me is that with few exceptions, the church sanctuary is used once a week. There should be more worship during the week, not to use the sanctuary for other things, but to increase worship opportunities, making worship more accessible and meaningful. The rest of the facility should be in regular use for small groups, groups that serve the community. Too often it’s easier to just say no, or only accept the “safest” groups or situations.

I’m not saying that churches, for the most part, do this with mean-spirited. I’m sure most people feel a genuine duty to protect what is there, especially when there’s been a long familial relationship with a particular church. You certainly don’t want to tear up Great-Great-Aunt Tilly’s whatever. It may have nothing to do with church or worship or be obsolete or beyond repair, but who wants to be the one to do the deed? Having said that, tough decisions do need to be made. Not arbitrarily, not because “well that’s so old”, but with the intent of what is going to serve best, what glorifies God and helps people in their Christian-disciple lives. To do that means stepping out in risk. The group that would like to use the facility may not be the “right” kind of people, but you need to welcome them, integrate them into the life of the congregation and help them to grow in Jesus. You disciple them, you take the risk. God put them there for a reason, for you to take the opportunity to be a good disciple of Jesus.

This can be fun, it can be exciting, it can be a rush like you’ve never known. The exhilaration of being used by the Holy Spirit to bring someone to salvation in Jesus is unforgettable and frankly even addicting. When you really do step out and take that risk, you are going to want to keep going.

“Gallup says those with a talent for risk-taking possess a highly optimistic perception of risk but are also rational decision makers who have an extraordinary ability to mitigate that risk. The assessment shows that Inc 500 founders are more likely than other entrepreneurs to take more and bigger risks. But they are also more likely to optimize their chances for good outcomes and, consequently, rapid growth.” (Leigh Buchanan Inc Magazine September 2014 p 30).

We are children of God, the Creator of all, the great sustainer. How can we not be optimistic, how can we take such a negative view when the Holy Spirit is really pressing on us to do something? How can you not be excited about the opportunity? Yea, I guess the vast majority of people in the world see risk as scary and unproductive (why try? It’s not going to work). OK. So? If we are His, it doesn’t necessarily mean we will always “succeed”, but really is their any doubt that it’s not going to be an experience that is rewarding, in terms of growth, in terms of strengthening, in terms of building relationships, on and on? We are the children of God He who will do miracles, they will usually be subtle, but when you think back, you will see the miracle. We need to start taking the risks that the world does. Our risk-taking results in eternal reward, where people in the world are so less reluctant to take risks for material gain that will just end up destroyed. Yea, I don’t want to knock down, Great-Grandfather Elwood’s desk, not lack of respect, but what is truly helping people to come to Christ and what is truly glorifying God. Within those parameters we need to take risks, everything else are lesser considerations and should never keep us from our greater calls.

And I am not saying “name it and claim it”, but it has been my experience that when you do take a risk, we Christians call it faith, that people see that and respond. Often you will get the support you need for a particular “risk” and sometimes you even get more from people who want to encourage the church to continue to step out in faith.

How do we as risk takers in the world, readily understand how that looks as a Christian and how to we live that as disciples of Jesus and part of a church? Join us on our Wednesday morning Coffee Breaks, shop at the corner of Beaver and W King Sts, 10am, park behind the church and walk about 20 yards. First timers? I will buy you a cup of coffee. God bless.

Service in to the Lord and His church LWML Sunday Jan 18, 2015 First St Johns

Leave a reply

Click on the above picture for the audio version of this sermon.

This sermon isn’t mine, it was prepared by the Lutheran Women’s Mission League national office. It’s a really good sermon, and it honors a great group of ladies who serve their church and community so well and a group that is a terrific part of our church. We had a great dinner after worship. The Men’s Network is making gains!!!

Service in to the Lord and His church   LWML Sunday   Jan 18, 2015   First St Johns

Rich blessings and congratulations to the women of the LWML, our Lutheran Women in Mission, this morning as we celebrate and investigate how we all by faith in the sacrifice of our Lord Jesus Christ are enabled to be fragrant sacrifices and offerings before Him in both His Kingdom and in the earth.

The book of Ephesians, written by Saint Paul, to the saints of Ephesus in the decade of the 60’s is one of the letters that Paul wrote from a jail cell in Rome. He writes, despite his own dire situation, a word of encouragement to the saints. Paul understands this, that since His conversion on the Damascus Road his life has been one of great trial and tribulation. When Saul met the Lord Jesus whom he was persecuting, he was in his own words a premier Israelite circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law blameless (Philippians 3:4b-6).

Paul had come to the realization what all the faithful in Christ have come to understand under the power of the Holy Spirit. We understand that none of our labor is acceptable to God. We understand that none of our carnal, fleshly work is acceptable in His sight. All our works are as filthy rags before God (Isaiah 64:6) although some men may be very pleased and impressed with our achievements. None of our carnal works rise to the Lord Jesus as fragrant offerings or are acceptable to our Father in heaven as pleasing sacrifices. Our God sees all our work as filthy rags, not one worthy of meriting any attention from Him.

In a sermon on this text proclaimed on the Third Sunday in Lent by Dr. Martin Luther these words were spoken, “This expression Paul takes from the Old Testament. There the temporal sacrifices are described as being ‘a sweet-smelling savour’ unto God: that is, they were acceptable and well-pleasing to him; but not, as the Jews imagined, because of the value of the work or of the sacrifices in themselves. For such thoughts they were chastised by the prophets often enough. They were acceptable on the ground of the true sacrifice which they foreshadowed and encircled.” Dr. Luther well understands that none of our works reach God as fragrant sacrifices and offerings. Those kinds of offerings never did reach the Lord even in the Old Testament.

Dr. Luther continues in saying, “They [Israel’s sacrifices] were acceptable on the ground of the true sacrifice which they foreshadowed and encircled. Paul’s thought is this: The sacrifices of the Old Testament have passed.

Now all sacrifices are powerless but that of Christ himself; he is the sweet-smelling savour. This sacrifice is pleasing to God. He gladly accepts it and would have us be confident it is an acceptable offering in our stead.”

Once again we are faced with the reality of our fallen condition. We are at once sinners and saints. We have the terrible stain of sin upon us and at the same time have the wonderful promise of resurrrection glory upon us through the sacrifice of Jesus on the cross. This wonderful fragrant and gracious sacrifice on our behalf is the one that God receives as a fragrant offering and sacrifice. This is the ultimate sacrificial offering but there are many others worked by our Lord Jesus in obedience to our Father. Remember? In the beginning the Holy Spirit comes to a virgin named Mary and a Son is born to her and Joseph who is named Jesus. Prophecy proclaims the birth of this Child and angels sing the birth of this Child. The shepherds and wise men rejoice at the birth of this Child and our Father receives this miraculous birth as a fragrant 2014 LWML Sunday Sermon

Theme: “Fragrant Sacrifices and Offerings”

Text: Ephesians 5:2sacrifice and offering. This Jesus at eight days old is dedicated back to His Father in the rite of circumcision, a fragrant offering to the Lord. There is a wedding that is running a bit short on wine. Jesus turns water into the

best wine and the Father catches that scent as a fragrant offering. And there is more!

Blind people see, deaf people hear, lame people have their limbs restored, sick people are healed, lepers are cleansed, seas are calmed, demons are cast out, mute people speak, the hungry are fed, demon possessed are delivered, captives are set free, severed ears restored, and if that were not enough, resurrection and life become the new normal. Our Father receives all these acts as fragrant sacrifices and offerings. They reach to His nostrils and the Lord rejoices, the angels dance, the Holy Spirit rejoices because our Father is well pleased, the incense has been lit, the fire is burning and the perfect sacrifice, the blood that speaks a better word than the blood of Abel (Hebrews 12:24) is set to be shed. The perfect offering is so sweet and fragrant a sacrifice to the Father that it has the power to cover and remove the sin of all humankind for all time.

That is the plan and design of God. That Jesus Christ, the perfect fragrant sacrifice and offering, the Lamb slain from before the foundation of the world in whose book the names of all who live and die and rise by faith in Christ Jesus have been written. (Revelation 13:8) And not only are their names written in the book of the Lamb and in the heart of the Father but their works of faith, good works prepared beforehand in which they walk, rise to the throne of our Father as fragrant sacrifices and offerings.

Understand that when you in obedience to Matthew 28, As you are going, make disciples-share the Gospel with some soul in need of encouragement-the Father receives that as a fragrant sacrifice and offering. When you, water-baptized, blood-covered, Holy Spirit-filled, consecrated, and anointed Daughters of Zion in the LWML, give your pennies, nickels, dimes, quarters, and dollars in the interest of missions, our Father receives every single sacrificial mite as a fragrant sacrifice and offering. When we all in faithful obedience, study the Word of God to show ourselves approved, when we dwell together in unity, when we faithfully hold the confession of the church in this perverse generation, when we speak faith, when we love one another, fragrant sacrifices and offerings rise up to the nostrils of our merciful, holy, and gracious God and Father.

I love the testimony of the Gospel of Saint Mark chapter sixteen verses sixteen through eighteen that say, Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. Our baptismal faith rises up to our Father as a fragrant sacrifice. Saint Mark further testifies, These signs will accompany those who believe: in my name [the name above every name, the name of Jesus] they will cast out demons; [Hallelu-Jah!] they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it

will not hurt them; they will lay their hands on the sick, and they will recover.

Every act of obedience, every work of the saints of God, every act of faith, every word spoken in faith rises up to the Father as a sweet-smelling savor and sacrificial offering. We have the awesome privilege of bringing joy to the heart of our Father by not simply performing deeds of which He would approve but also in the words of Saint Paul to the Romans in the twelfth chapter, I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to

this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

So, dear saints of God, let’s strive with all our Holy Ghost-inspired and Spirit-filled faith to infuse the heavens with fragrant sacrifices and offerings by not simply doing, but by being those sacrifices and offerings in the nostrils of our loving God and Father.

Now may the peace of Christ that passes all understanding rule and reign in our hearts as fragrant sacrifices and offerings to our gracious God and Father, in the name of our matchless Lord Jesus Christ we pray. Amen.

Baptism, Death, Eternal life all in Jesus First Saint Johns, January 11, 2015 Luke 2:21

Leave a reply

Please click on the above link to hear the audio of this sermon

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who have died to the world in baptism and have been reborn in Jesus Christ said … AMEN

I want to start by remembering our brother Sam Null who went to be in the presence of the Lord. Sam’s funeral will be this Friday here at First St Johns. We pray for Norma and their son Sam and we praise God that Sam is free from suffering and in the presence of our Lord Jesus Christ.

As you see in today’s introduction to worship, I will be saying the words that I say in a funeral. We Christians do not live In fear of death. We died that day we were baptized. We are still in the world when we are baptized, but now we are no longer of the world we are reborn in Christ. This is another area where we are at odds with other Christian belief systems. Other Christians see baptism as sort of an initiation into the faith, a public act, on their part, in accepting Christ. For Lutherans, we see baptism as our new birth, where, when I baptize someone the Holy Spirit is using the words I say and the act of pouring the water as a way to, as Dr Luther would say, to drown the old person and from that the new person in Christ is reborn.

It’s been a really rough week, heck for me as a pastor, throw a bout of flu into the mix of Advent, two Christmas Eve worships, Holly Tea, German Christmas worship, a wedding, a few deaths, it’s been a tough last few weeks. Death has been a very real presence just in the past few days. My Aunt died up in Maine, the Rev Dr Mike Ramey’s mother died in Texas, a fellow pastor and classmate’s mother died, we said farewell to our bother Rev Don Biggs a few weeks ago, we had other funerals this past year of brothers and sisters in Jesus. But here is the upshot, here is the Gospel, the Good News. All of them “died” in Jesus. Yes, they aren’t here with us in the body, but we know for sure, because we have the promise of Jesus Christ, that all of these brothers and sisters are now in the perfect bliss and comfort of heaven, the very real presence of our Lord.

How can we be so sure of this? Was it because of something they said or did? No! We have many Christians who believe that it’s all about them, it’s all about what they do or don’t do. One of the main reasons we baptize babies is to emphasize our understanding of what baptism is. Baptism is when we are called by the Holy Spirit to come into the new life of Christ. It is not a decision we make to “accept Jesus”. Doesn’t it really seem presumptuous to think that it’s our decision to be saved? “Oh, okay, I’ll accept Jesus as Lord, well because I can and I’m going to. I will walk down the aisle and make a declaration for God.” I’ve had more than one person tell me that after making some sort of public declaration of accepting Jesus, they did not feel as if they really knew salvation. I often hear that there is this doubt, that they might have done something wrong, that somehow it wasn’t enough, wrong time, wrong way, etc. In our baptism into Jesus it is not about what we do, it’s not about how we do it, when we do it, why we do it, yada, yada, yada. It’s about the fact that we have the knowledge and assurance that we were called to be baptized, we were called to be saved, we were baptized in the Name of Father, Son and Holy Spirit and by that, the Holy Spirit brought you to salvation in Jesus. The Holy Spirit took you up out of the depths of your baptism and gave you the new life, made you the new person in Jesus. It’s not up to you, it’s not your call and that is why, for Lutherans, it is about baptizing babies. I am certainly not saying you have to be baptized as a baby. Certainly God decides when we come to know Christ and that is not always as an infant. I wasn’t baptized until I was in my mid-twenties, I’m sure there are others here who weren’t baptized as babies and others who haven’t been baptized at all. I pray that those who are adults and haven’t been baptized, that God is leading them through the words that He has given me for you to come to new life in Jesus. But I want to make this very clear, it’s not about your decision, it’s not about you making the call. You may have some idea that you don’t need to be baptized, or that you are somehow unworthy. Heck I’d like to know who here, me included, could ever be worthy enough for new life in Jesus. I’ll tell you who, no one, not you, not me, not anyone who hears this is worthy. We are not saved on the basis of whether we are worthy. Sola gratia by grace alone are we baptized. The grace of God, His forgiveness of us, His desire, not yours, not mine, to save you in Jesus. There are no mistakes in God, if you have not been saved in the waters of baptism whether you are 8 months or 80 years you are saved only by God’s grace and united with Jesus in His death through baptism. His death, His sacrifice, His atonement on the Cross that saved us. So no, you are not worthy enough for baptism and neither am I, no one is.

Jesus was baptized and He was baptized as an adult. Why? He was baptized by John the Baptist, John was designated by God to baptize Jesus in the way and at the time that He was baptized. No, Jesus didn’t need to be baptized, but as Jesus lived the life that we live, that He came down from heaven, born as a baby, He identified with us in every way and part of that is to be baptized. We are baptized because He was baptized, we are saved because He sacrificed His perfect life, the life that He lived as a man in complete perfection, a life that we could not live, He lived in order to be that perfect sacrifice, that perfect price to be paid for the payment of all our sins. More and more in the world, you will meet people who feel that baptism is unnecessary or that they are not worthy. You have to know that God is going to speak through you to them for them to hear that they need to be baptized, they need to be saved in the baptism that Jesus had in order to be saved. Paul tells us in today’s reading: “For one who has died has been set free from sin.” OK, sure, after you die you can’t sin anymore. How does that help us during our earthly life? Because Paul gives us God’s promise: “Do you not know that all of us who have been baptized into Christ Jesus were baptised into His death?” We are free from sin because we have been baptized, we have been brought into new life by the Holy Spirit by the act of baptism. Do we still sin in our life? Yes! But those sins are forgiven, we are freed from those sins. Paul says: “We were buried therefore with Him [baptism as being buried in the waters of baptism] by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Rom 6: 4) We have newness of life in Jesus through our baptism in Him. It’s not about us, we will continue to live and sin, but we turn it over to God, we repent and ask for His forgiveness. We should also ask for His power to overcome our sin, but we are saved in what He has done for us. We may have been a baby when we were baptized, but as that baby, we are brought by faithful parents, who have heard God’s Word, have known the urging of the Holy Spirit and faithfully bring their child to the saving waters of faith and new life in Jesus. Paul gives us these great promises: “Now if we have died with Christ [that is the death and rebirth of baptism] we believe that we will also live with Him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him… So you also must consider yourselves dead to sin and alive to God in Christ Jesus.” What an incredible promise, what an incredible assurance. All those that we have lost, we know that they are very much alive, saved completely by what Jesus did for them in His life, death and resurrection and our baptism in Him. We too have that promise and that is a promise that we need to share with anyone we know who still does not know Jesus as Lord. It’s not what they’ve done, do or will do, it’s entirely what Jesus has done for us. He was baptized to identify with us and He gives us the promise of forgiveness and eternal life in Him in the baptism in the Name of the Father, Son and Holy Spirit.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.