Tag Archives: salvation

Infant Baptism completes the circle of family and God

Leave a reply

I’m reading “The Study of Liturgy” by Cheslyn Jones, Geoffrey Wainwright, Edward Yarnold and Paul Bradshaw. It’s a very comprehensive of liturgy from the earliest times to the present, yea, definitely a little dense, but a great resource.
The debate is in terms of the nature of baptism. Reformed theology in the United States is very much about the individual, it is often referred to as “decision theology”. Meaning, it’s all about us and our decision, we wait until we are old enough to chose, that we can make some kind of informed decision and “decide” for Jesus.
The argument is often made that people don’t want to “force” their children to accept their religion. Those same people will expect their child to accept other aspects of the family, but, well, religion, should be a “choice”. Way too many people treat being a Christian as being a part of a lodge or VFW. Yea, let’s treat our eternal life as if it’s a matter of convenience, preference, taste, everything but what it is, the one true God who has revealed Himself through His Son Jesus Christ and through His revelation to His prophets of some 1,500 years. We are often taught we should be in fear and awe of God, I mean yea, come on He is the Creator and Sustainer of all things. Instead we treat Him like Burger King, we will have it our way. Afterall God is all about making our life easy, doing what makes us happy and He should be happy to accept just any old thing we present to Him. No, we should treat God reverentially, in fear and awe, that is in true respect. Not some cowering fear, but in a fear and respect and awe that is felt and loved right down to the core of our being.
For too many people the attitude really comes down to “I have nothing very important to share with you, to pass down to you, anything that I have chosen really shouldn’t influence you, I shouldn’t teach you anything or try to impose decisions on you in anyway. When you are old enough you go ahead and make your own decision. Which is just bizarre! We want to provide our children with security, with a sense of belonging, for that matter of eternal security, but we deprive them of the security of eternal salvation, of belonging to the Kingdom. Jesus says “let the little children come to Me and hinder them not”. Why wouldn’t we baptize them in His Name, along with the Father and Holy Spirit. If they really don’t want the gifts and grace of God they can certainly reject them, but as for me, I want to give my children security in Christ. After that they can decide to reject Him, but it won’t be without truly knowing what they’re doing.
Contrary to this idea that anything to do with God is up to us, Christian theology is really about what God does to and through us. Our “making a decision” for God is contrary to the idea that He is Lord of all creation. That it is according to His plan, those who are faithful look for and follow God’s will, not their own. There is even a hint that there is really a choice. No one has ever been able to explain to me what/who the other options are, if Jesus says “I am the way, the truth and the life, no one comes to the Father except through Me”, I don’t know what is left, but there you have it. One of Martin Luther’s most famous books is “Bondage of the Will”, where he makes it very clear there is no choice. There is Christ and every thing else. Every thing else is condemnation, it may be something that makes you happy, but the result is the same if you aren’t in Jesus, you will exist in eternal condemnation. Like to tell you otherwise, but well there you have it.
Referring back to “The Study of Liturgy”, the writers make another point that I think is important: “…Infant baptism emphasizes the corporate faith and the faith which the child shares with its parents’; by means of the sacrament ‘the promise and claim of the Gospel are laid on the child.” (p 171).
Another point, too many Christians claim that baptism is some sort of initiation, some sort of public proclamation and not a “sacrament”. Lutherans believe that there are two sacraments and they are very much from Christ and contain His power and His promises. In the Lord’s Supper we are very much receiving His Body and Blood and in baptism, we are very much born again in the spirit and saved. In both we receive the forgiveness of God and His grace. Nothing else gives us these eternally important promises.
Having said that, the writers make a great point, as we emphasize community, the “Body of Christ” in the sacraments, other Christians emphasize self, it’s my decision, it’s simply for my benefit and it’s my call. We say no, it’s all about “the Body”, whether we are taking His Body and Blood or we are sharing with others in the Body of Christ. Baptism is that inclusion in the Body, it is about us being saved because we are the Body of Christ. But doesn’t that create a compelling image? Here is the church, the parents, the pastor and in the presence of His church, He includes a baby in the eternal Body. Individual baptism is usually not that way, it’s about that one person, making all the promises, the decisions and commitments entirely about him/herself.
The writers also make the point that the parents, the God-parents, the church, all take more seriously their responsibility for the nurture of baptized children to mature commitment in Christ. Isn’t that the ideal, to raise children in the community, the Body of the church? All on an equal basis of being baptized, saved, grafted into the vine children of God? If a child isn’t baptized he/she are not saved, not part of the Body. You can make whatever sentimental argument you want, but there is no alternative.

Memorial Day is also praying for peace, but there is only peace in Jesus

Leave a reply

Peace, never in the world, always in Jesus
First St Johns May 24, 2014
We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit. And all those who know the peace of Christ said …AMEN
Peace, when we think of Memorial Day, we really don’t think in terms of peace, we think in terms of loss, of death, of valiant sacrifice for a cause. Simran Khurana is quoted as saying: “On Memorial Day, pay a tribute to the sentinels of peace. Sing praises of the brave soldiers who marched forth on unfriendly terrain, come rain or snow, so that we could sleep peacefully knowing that our country is safe.” To be sure we should think of our American soldiers as those “sentinels of peace”. With a couple of disquieting examples America has been the sentinel of peace, at least peace in the worldly sense. Our fellow Americans have been sent abroad in the hope that their efforts would bring world peace. World War II would be the brightest example of those efforts. As a result many countries had been helped to recover from economic depression and the devastation of war to establish societies that have grown in peace and prosperity. Through history countries have conducted war thinking that they will be able to neutralize threats to the peace and establish a peaceful climate. Gordon MacDonald notes: “In its largest sense, it [peace] describes any system in which there is order, justice and security. The Romans talked about peace (Pax Romana), but their system was sustained through violence and intimidation. The Jews of Jerusalem had their own concepts of peace: a kingdom that mirrored the ancient reign of David. [which was founded and maintained by military force]” So we take from these examples of countries that set their ideas of peace on, “so long as you do what you’re told you won’t get hurt. Step out of line and you will be violently slapped down. Otherwise have a nice day.” The One we call the Prince of Peace was crucified in order to maintain control. Remember the chief priest’s word, “this man must die in order for the nation to survive.” That plan really didn’t work out as Jerusalem was reduced to rubble 40 years later, by the Romans in order to maintain “peace”.
Believe it or not, I am sensitive to the fact that people want to hear the pastor say all sorts of gratuitous nice things, tell everyone that it’s ok, that things will work out according to their plans. Frankly in a worldly sense, I’d feel like Kevin Bacon at the end of Animal House in the midst of a frantic, fleeing crowd, he’s standing there in his official ROTC uniform screaming: “Remain calm, all is well, remain calm.” In a worldly sense that entire scene is total fiction, all is not well. Of course we have to remain calm, but to proclaim that all is well in any sense, regardless of the economy, politics, education all is not well and never will be.
We talk about peace, but for too many of us Christians we have bought into the world’s idea of peace, which will never happen, or we cherry pick Jesus’ quotes and convince ourselves that there will ultimately be some kind of world wide utopia. In the world’s sense it will never happen. What does Jesus say about the end times, in the Gospels and in Revelation? They will be enormously violent times:“ESV Revelation 6:4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that men should slay one another, and he was given a great sword.” The Holy Spirit has maintained “peace” in the world. When that peace is removed in Revelation 6:4, those who are still in the world will see violence on a scale never before seen, even in the most violent episodes of history. The evil of man will truly show itself and all those who have been in denial of Christ and His peace, those who thought they were somehow entitled to any and all kind of peace and prosperity, on their own terms, will be left in the middle of terror and poverty. While they ignored Jesus and relied on their own means, they will find that what they trusted on earth, does them no good when God removes His protecting hand. There is no peace with man, in the entire 5,000 year history of the world, there has only been about 100 years of genuine peace. Man does not understand peace, he will never be able to bring the earth to peace and when God removes His hand at the end of time, the entire concept of peace will fall under the horrors of man’s inhumanity to man.
Many of you here have seen that inhumanity. Those in the world like to point out the times when Christians forgot Christ and took things into their own hands. The crusades, the Inquisition, the Salem witch trials. They conveniently seem to ignore the twentieth century, a time when government shoved God out of the center stage and the result? The bloodiest century in the entire history of man, bloodier then all the previous centuries combined. For a lot of you here today you have seen some form of imperialism, some form of fascism, most of us have seen communism and we are witnessing “Islamo-Fascism” in many countries of the world today. When we saw the Berlin Wall come down, too many thought that this was the beginning of world peace, about a decade later a jetliner smashing into the World Trade Center sparked a war, in at least two countries, that has lasted almost fifteen years. I’m not being a pessimist, I am being very much a realist in Christ.
MacDonald notes: “Jesus said his peace was not compatible with the “world’s” view of peace (John 14:27) “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” MacDonald also notes that “Paul referred to this as ‘the peace of Christ.” There should be no doubt in your mind that as in everything else, the peace of Christ is far different from what the world sees as “peace”.
I do love you, all of you, you are brothers and sisters in Christ, that is a really good thing. There is no better way to love another then in Christ, because in the eternal resurrection, it will be all about how we love another in Jesus. Too many like to equate it to “I’m a member of the Loyal Order of Buffalo and I love our fellow members.” Being a Christian isn’t a club or fraternity or some benevolent society. When I tell you I love you in Christ, as part of the Body of Christ, in the Fatherhood of God, that is a peace, a love that is forever, deeper than any corruptible, earthly emotion. It does not mean the superficiality of the world, it is a promise of Christ for true peace: “My peace I give you … don’t let your hearts be troubled,” There is nothing, no one, no where, on earth that gives you this true assurance of peace. There is a whole lost world out there, it blames everything and everyone, except themselves, for the lack of peace. The evil of humanity will never be overcome in the world. If anything it will become more evil and more violent.
In the violence and greed of the world we have to remember Paul’s words: “ESV Philippians 4:11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.13 I can do all things through him who strengthens me.”
There is only one peace for the world, that peace is, has been in Jesus. We call Him the “Prince of Peace” and so He is, the peace that will be eternal, a semblance of peace we have in the world now. But Jesus knew that there was no peace on earth and never would be and told us straight out: “ESV Matthew 10:34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.” The world rebels against Christ and like the Pax Romana believes that peace will prevail in our own way. The world can’t get Jesus right, it certainly doesn’t get “peace” right. You and I, we do have peace, we have it right here, right now. This is a peace that you cannot give to someone else, even in the middle of the violence, the greed and poverty, the hysteria of the world, I can quote Kevin Bacon and you can know calm and peace in the middle of all the hysteria. I can say: “Remain calm, all is well, remain calm.” Because in Christ we do know peace in any and every circumstance. All is well in Him.
At this Memorial Day I want to remember Petty Officer Nathan Bruckenthal, the only Coast Guardsman killed in the War on Terror. Please keep his wife Pattie and his daughter Harper in your continued prayers.
No doubt as Christians we are to continue to pray for peace, but with the expectation that true peace will only be realized in Christ and in His return. We who are in Him know true peace and we want to let others know that true peace is in Him. Share that reality with all you those you know.
The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Shalom and Amin.

A “draft for the ages”? Certainly eternal consequences.

3 Replies

I’m sure you’ve heard the “big news” by now, the first openly homosexual man to be drafted by an NFL team was drafted by the St Louis Rams. I was watching the NFL channel coverage of the draft and you would think a cure for cancer, or getting rid of ref’s entirely and having entire games called by video had just happened. There are about 1,700 players in the NFL at any one time. The NFL has been around since the 1920’s, (albeit with far fewer teams), so conservatively somewhere around 100,000 men have played in the NFL and one of them is finally homosexual. Listening to the coverage you’d think that because Michael Sam is homosexual that this is somehow as Sporting News called it, “A Draft for the ages”. Huh? Not too hyperbolic?

A little context and a lot of this is coming out of the Boston sports station that I’ve listened to for years and no, these guys are actually pretty liberal. But they did have some context. The guy was drafted 249th, way down. By a team that is in desperate need of any kind of notoriety, the St Louis Rams. It seems clear there were better players, but hey, despite the fact that there have been tens of thousands in the NFL, and no doubt some were homosexual, does tend to undermine the argument of the number of homosexual men in the population, significantly less then the guesstimated 10% that the liberal media likes to throw around. One of the guys commented that this guy will probably be playing arena football in a couple of years and it will be an “oh yeah, he was the guy back in the 2014 draft.” They also made an interesting comparison to the Tim Tebow drama of a couple of seasons ago. This is a guy who turned around the Denver Broncos and got them into the playoffs. What happened to a guy who has done so much good humanitarian service in the Name of the Savior? The Patriots gave him a shot. A team with the best winning percentage of this century, three Super Bowls, a team with integrity. A coach Bill Belicheck who uses that lame red flag as sparingly as any coach in the league. (May his tribe increase, I want to watch football, not a bunch of legalists fussing about the latest rule changes and video checks. Play football, get on with it and quit whining) Well frankly the NFL is by far the whiningest sport in professional sports. Anyway a team stacked with talent, always in the hunt, but always looking for guys with integrity. They couldn’t keep Tebow, but the whole scenario is, I don’t know, odd?

Interestingly enough in my devotional reading today Henry Blackaby writes on this very subject. Do we coddle people in their sins? No! Do we love them? Do we care for them, do we keep trying to reach them for real life in Christ? Absolutely! Hey, we are all sinners, we all have our issues, but as Blackaby writes: “You are not acting in true friendship if you condone disobedience or even if you look the other way.” Amen brother! Now of course I will probably end up taking heat for this, but for the life of me, help me, explain why it is somehow commendable that we are supposed to be dancing in the streets because a guy who will probably never be on an NFL roster and sleeps with another guy who was drafted 249th. Have we really gotten this messed up as a society?

We have no business telling someone that their sin is just skippity do da and you just go ahead and do whatever you want. Sam is 24 years old, actually a little aged for a NFL draftee, but still, let’s face it a kid. Someone who has a long way to go in life. Where do we adults come off encouraging this guy in his lifestyle? “Jesus never gave relief to people who were under conviction… Jesus brought no comfort to him [Zaccheus] as he dealt with his sin (Luke 19: 1-10)… Neither did Jesus excuse disbelief. We never find Jesus saying, ‘Well, that’s all right. I know I’m asking you to believe a lot and that’s not easy.” This nonsense that Jesus was the Great Enabler, is just that nonsense! Did Jesus give love and compassion? Absolutely! He is always helping us in our sin, we are always sinning. But when our lifestyle is just basically “I don’t care what God wants or doesn’t want, I only care what I want and that’s what I going to do!” This bizarre idea that Jesus is supposed to tell someone “that’s ok, it’s not your fault, you’re a victim or subject to your genetics, blah, blah and whatever you need to do, well that’s just ok (Oprah style)” is just not faithful to Scripture and is just not what we want for a society. Haven’t we seen enough in a society that says I don’t care what’s good, bad or indifferent to anyone else, I’m going to do what I want to do and how it damages anyone else (including me) well too bad. These are the same people that are going to expect a government agency (read the taxpayer) and yes, even more bizarrely, the church to swoop in and pick up the pieces after the inevitable crash and burn.

“Don’t ever try to ease the discomfort of someone whom the Holy Spirit is making uncomfortable! Be careful not to communicate to your friends that you find their lack of faith acceptable … or being comfortable with sin.” That just makes so much sense, the Holy Spirit is pushing on someone to really look at their life as a whole, outside of Jesus, and their sin. Trying to get someone to really realize how far they are lost in their sin and some nice gooey “Christian” in true Oprah style tells them: “…don’t you worry baby, it will be alright, you’re not a bad person, don’t let people tell you, you do what makes you happy…” Ok, that might help their self-esteem, but it’s the same old idolatry. Our feeling good about ourself is more important than what the Holy Spirit is trying to do. “God, what I want, is more important than what you want!” How do you think that will play out in eternity?

Peter King of Sports Illustrated in his blog says that the Michael Sam selection is his pick as the highlight of the draft. He glorifies ESPN’s decision to run uninterrupted and unedited the saga up to and including when Sam kissed his, oh I don’t know, companion, SO,… Really??? So much for unbiased journalism. How on earth does this rate anymore then a shake of the head? If this is what this guy wants to do, if this is what the NFL wants to do, hey you’re grownups, you make your own decisions. But somehow lionizing this moment, trying to make it comparable to some major points in American history? Give me a break and as I wrote before, a 249th pick, someone who will probably never wear an NFL uniform in a regular season game, in a league that has numerous issues with players dealing with legal issues, questions involving gambling and who can forget the great “wardrobe malfunction”, drug abuse, a league that is often derisively referred to as the “National Felon’s League”. There’s no doubt in my mind that the majority of people in the NFL are people of integrity and good judgment. But more and more those in the NFL who just push for the buck, cheap publicity, a general disregard for common decency are dominating professional football. How do you think that will work out for football, for fans of a league that is becoming more debased?

When do those in the NFL who long for a sport of decency, integrity, sportsmanship, an inspiring product, start to push back against the element in the NFL that seems to want to drag the league down to the lowest common denominator? A league that disposes of a Christian who wins (Tim Tebow) and then two years later lionizes a 249th pick solely on the basis of the fact that he sleeps with another guy?

I will admit it, I will probably stay a Patriots fan, because, despite their own situation with former tight end Aaron Hernandez. To their credit, they immediately cut all ties, they did not play around with the situation. It’s an organization that is generally recognized to be high quality in many respects. But it’s teams and people like the Patriots who are going to have to start to restore the credibility of a league that is becoming more of a symbol of questionable virtue.

Yeah, all will be held accountable by God, even those of the great and powerful NFL. The NFL may be an American icon today, but what does that really matter when the final judgment comes. In the meantime, as Blackaby so aptly points out, we don’t do anyone a favor by patting them on the head, telling them not to worry about what God says and send them on their way.

Please do me one more favor, for all you amateur theologians who love to do the “judge not…” that’s not what it means, if you don’t know what you’re talking about, do yourself a favor, stop making yourself look ridiculous and either learn or just be honest and say, “We don’t care what God says, we are going to sin, our blood is on our hands.” Hey so be it. Paul tells us in 2 Timothy 4: 1-3: “I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires,…” This is Paul giving directions to a pastor that he is mentoring. Likewise directions to me a Christian pastor. I’m really tired of the world trying to make a virtue out of obvious sin, admit it, quit trying to justify it, be honest. The world is steeped in sin and trying to justify it with utter nonsense. Christian teachers, the Bible, tell me what is God’s will, that’s what I’m responsible for, that’s what I will teach, convince, rebuke and exhort. At the end of time I can stand before the throne, and yes I will have my own sins to deal with, but in the end I look forward to hearing those words from the Father “‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
That’s my responsibility, the Holy Spirit put me where I am, and I can only be responsible to Him and not to a world that loves to rationalize, justify, cavalierly flout was is virtuous and what is good. If the NFL and the media treated this as a note, fine and move on. But the hyperbole surrounding this has been absurd. Don’t tell the rest of the world that this is a “draft for the ages”, it’s a footnote, if you think it’s otherwise, you really do not live in the real world.

The Dying Word

1 Reply

First Saint Johns

April 9, 2014

This is from Concordia Publishiing House “Words of Life from the Cross” series

SERMON: THE DYING WORD (LUKE 23:46)

The sixth word is Jesus’ dying word, a word of committal, a word of trust. His dying words are faithful, full of trust in His Father, trusting that in His death His Father will receive Him in loving arms just as the father of the prodigal received his son with open and welcoming arms. Here again is the paradox of faith. Jesus had cried out in abandonment, “My God, My God, why have You forsaken Me?” and yet now He cries out in faith, “Father, into Your hands I commit My spirit!”
Isn’t that how it is with the life of faith? God seems so distant at times, especially those times of darkness and woe, those dark nights and days, and yet He stands ever near to embrace us in those strong, loving, fatherly arms. Jesus trusted His Father, and He did it on behalf of all of us. His trust is complete and unwavering. Though He dies, yet He trusts. Though He suffers, yet He trusts. Though the Father is silent and hidden, yet He trusts.
But take note of something—this dying word is not sighed or whispered. This is not a weak word of resignation by a man who is overcome by death. No. He shouts this word in a loud voice. He summons His strength and shouts it to the highest heavens. He wants the whole world to hear what He has to say. He is the Son of the Father, begotten and beloved from all eternity. He trusts His Father’s mandate that sent Him on this mission to the cross.
Jesus is not overcome by death. Rather, He overcomes death by dying. “O death, where is your victory? O death, where is your sting?” (1 Corinthians 15:55). Jesus has taken the sting of death and the venom of the Law into His own flesh, shed His own blood, and now He cries out in victory and triumph as He commits His life to the Father who sent Him. This strong word of the cross cuts through your doubt and disbelief. Adam’s death is conquered by this Second Adam’s death. Adam hearkened to the doubting word of the devil and became a transgressor, plunging the world into the chaos of sin. But this Second Adam, the new head of redeemed humanity, holds true to His Father and will not waver even as He dies. His life is in the hands of the Father.
With His final breath, Jesus shows Himself to be the faithful Son. Where we have failed, He has succeeded. Where we have sinned, He has proven sinless. Where we doubt, He remains strong.
Being self-absorbed and self-oriented, the old Adam in us resists this surrender. It fights like crazy against the loving embrace of the Father, like a small child throwing a temper tantrum who will not be held. We want to be in control, we want to be in power. We resent any notion that we sit not in the driver’s seat, but in the passenger’s seat of our lives. Like so many drowning victims, we think we can swim to shore ourselves. We do not need a lifeguard; we even resist the attempts to save us. We want it all on our own terms.
You know how it is in your own life—the bargaining, the denial, the transactions—anything but letting go and leaving to God our Father to hold us in safety. Jesus does it. On the cross, He entrusts His life, His mission, His death, everything to His Father. “Father, into Your hands I commit My spirit.”
The words are from Psalm 31. The psalms are the hymnbook of the living and the dying. Jesus takes up the words of David on His lips, for they are His words, too, wrought by the Spirit of Christ in David.
In you, O LORD, do I take refuge;
let me never be put to shame;
in Your righteousness deliver me!
Incline Your ear to me;
rescue me speedily!
Be a rock of refuge for me,
a strong fortress to save me!
For You are my rock and my fortress;
and for Your name’s sake You lead me and guide me;
You take me out of the net they have hidden for me,
for You are my refuge.
Into Your hand I commit my spirit;
You have redeemed me, O LORD, faithful God.
David, surrounded by his enemies, commits his life into the hand of God. Jesus, the greater Son of David, hanging in the darkness with the burden of humanity’s sin hanging heavy upon Him, commits His life to His Father. In committing Himself into His Father’s hands, He entrusts us as well, gathering all into His death that we might be gathered to Him in our death.
In Luther’s day, people were quite intentional about writing down their last thoughts and confession. What you said at your death was what would be remembered about you. This is Jesus’ last word of His being humbled unto death in obedience to the Law. This is the last word of His work that began with His Baptism where His Father voiced His approval over His beloved Son. Now at the end of His mission, His work completed, the Scriptures fulfilled, the redemption of the world accomplished, He closes His eyes and breathes His last breath with a faithful, trusting word.
Remember these words when it comes time for your last words and make them your “now I lay me down to sleep” prayer. Father, into Your hands I commend my spirit. Say them each night, as the Small Catechism instructs, in case you should die before you wake. Hold the cross of Jesus before your closing eyes, and rest in peace and joy, knowing that death has been swallowed up in the victory of Jesus’ death.

For Your last triumphant cry, for Your faithful trust to the end, for Your final breath of the old creation, for Your entrusting Yourself and us to Your Father, we give You thanks and praise, most holy Jesus. Amen.

Please cllick on the following link for a audio recorded version of this sermon

 

 

Justified by the faith that God gives us

1 Reply

Justified by the faith that God gives us.
March 23, 2014 First St Johns

We make our beginning in the Name of God the Father and of God the Son and of God the Holy Spirit and all those who know the faith that God gives us, said … AMEN!

So Paul starts right out of the chute for us: “Therefore since we have been justified by faith, we have peace with God through out Lord Jesus Christ.” (Rom 5:1) Faith one of the four onlys. I got a little red line in my word processor when I wrote “onlys” there is only one only, yet in Christ, there are four onlys. Remember back in confirmation, the four onlys that guide our faith, yea, I don’t know how you can have four superlatives, there’s good, better, best right? Best is the superlative, the best, there can only be one best, yet in the mystery of the Christian faith, we have four bests, four ultimates. Go figure? Sola Scriptura, sola gratia, sola Christi, sola fide. Only Scripture guides our life in Christ, only grace guides our life, only Christ guides our life and only faith/fide makes us righteous. Paul says we are “justified”, because of our faith in Christ we are justified, we are just. If we were brought to court, if we were accused, we would be found innocent, justified. Why? Because we are innocent? Ambrosiaster writes: “Faith gives us peace with God, not the law, for it reconciles us to God by taking away those sins which had made us God’s enemies. And because the Lord Jesus is the minister of this grace, it is through him that we have peace with God. Faith is greater than the law, because the law is our thing, whereas faith belongs to God. Furthermore, the law is concerned with our present life, whereas faith is concerned with eternal life. But whoever does not think this way about Christ, as he ought to, will not be able to obtain the rewards of faith, because he does not hold the truth of faith.”1 So, where do we get this faith? We have a lot of churches that teach that you are responsible for generating your own faith, if you aren’t stacking up, if you’re not healthy or pretty, or talented, or rich, it’s because you lack faith, they teach that God wants us to be happy, healthy, wealthy, pretty, talented, but if we can’t crank up our faith ability, well then it’s our fault and if we don’t make it in these areas it’s a sign that our faith is lacking. Can we, being sinner, somehow miraculously generate our own faith? By grace “sola gratia”, we are given the faith that we need through Jesus. God’s grace gives us the free gift of faith, nothing we can do can give us faith, or help us to increase our faith. We pray, we journal, we attend worship and receive absolution and the Body and Blood of Jesus, we study scripture and through these God gives us faith, God gives us what we need, when we need it. We can reject it, we can decide it’s not fast enough and far enough, like Israel in our Exodus reading. They decided, they wanted what they wanted now! It’s tough to be in the desert, no water in sight, wondering when you’re going to get your next glass of water. We’re all guilty of that, I’ve decided that this is what I need and I need it now. The Hebrew word hsn means to test, as the “Keyword Study Bible” points out: “the Lord has the right to test the faithfulness of His people, Abraham, Moses, David the people complaining to the leaders or the leaders complaining to God or both. And also the sense that God can test our faithfulness.”2 You probably saw the story in the last couple of weeks of the 18 year old daughter who sued her parents, because she felt she was entitled to support even though she was technically an adult. She picked up and left her home, but still expected her parents to foot the bill. The judge in the case according to the New York Post even “blasts her for gross disrespect”. Pretty much every article I saw about her described her as a spoiled brat. That is how the Israelites come off in our reading. God has miraculously delivered them from their grinding slavery in Egypt, he has provided them with food every day in the desert, He has provided them with clothing that for forty years will not break down, He has provided them with water and at the right time would have provided them with the water they needed, but because they were acting like spoiled brats and threatening to stone Moses, God gave in and gave them what they wanted. But they failed the test, God had kept them alive and promised to continue to do so, but they decided they were too important, God was continuing to give them faith, but they rejected it, got what they wanted, but failed. The Hebrew word ,byrI means to quarrel but has the same sense as the spoiled woman, that Israel was somehow entitled to plead their case in court against God, that they felt they were unfairly treated and “deserved” what they wanted.
If God is giving us our faith, we should know that God is faithful and therefore we really don’t have a right to test His faithfulness. The faith that He gives us is intended to be sufficient, when we presume to be above testing, we make an idol of ourselves, we decide that we are above that, too important for testing. Instead of looking for what God is doing in your life through this test, just like taking a history test to show how much you’ve learned in school, when we are tested we look for the lesson, the advancement in our life and grow in our relationship with God, in our ability to be a good disciple a disciple is a student, but he/she is also a teacher. We have to learn in order to be able to teach those who God gives us to disciple. What better way for someone to learn, then by you being able to say, this is how God taught me faithfulness, how God put me into a situation that tested my faith, this is what I learned, how I learned to apply the lesson and now I’m teaching you because of what I learned through God’s testing. Because at some point, that person that you are discipling is going to come into his/her own testing, and the hope is that they will remember what you taught them, see how God is working in their life and we pray their attitude will be, “ok God, I can see this is testing, help me to see what this is about and help me Lord to, essentially, pass this test.” Your disciple learns through your teaching, through the testing that God gave them and they grow as disciples and have something to pass on to those that they disciple. The cycle of life in the Christian life.
We see great examples of faith and we admire those who have lived a life of great faithfulness, St Patrick in last weeks sermon showed great faith in going back to dark, dangerous Ireland. Mother Theresa in the dark streets of Calcutta, St Paul going from city to city preaching a man who is God, who was crucified, and then resurrected. The suffering and testing these people were put through and to what end? None of them really knew in their lifetime, but years later we still remember and admire them, because they did not resist the faith that God gave them.
Chuck Swindoll writes about Aleksandr Solzhenitsyn during his eight years in the Russian Gulag Archipelago: “…his parents died and his wife divorced him. Upon his release from prison he was dying of a cancer that was growing in him so rapidly that he could feel the difference in a span of twelve hours. It was at that point that he abandoned himself to God, in three lines of the incredible prayer that came in that dark hour: ‘Oh God, how easy it is for me to believe in You. You created a path for me through the despair … O God, You have used me and where You cannot use me, You have appointed others. Thank You.’” Do you want to be remembered as a spoiled brat? That it’s all about you and what God wants, what He is trying to do in your life doesn’t matter? Swindoll tells about a monument at Saratoga, the turning point battle in the American Revolution. The statue has four niches in it, one for each American general who participated in this vital battle, “the first stands Horatio Gates; in the second, Philip John Schuyler; and in the third, Daniel Morgan. But the niche on the fourth side is strangely vacant…” Anyone care to guess who should have been in that niche? … Benedict Arnold! “’The empty niche in that monument shall ever stand for fallen manhood, power prostituted, for genius soiled, for faithlessness to a sacred trust.’”3 We remember people like Arnold with contempt, we spit on the name when it’s mentioned. We remember the Israelites who so shamelessly rejected God’s faith and threatened His prophet and teach about them with contempt. We remember, someone like the Samaritan woman in our reading today and while she questioned Jesus, tested Him, she is remembered by us for her simple faith, she was the first woman evangelist. After she was given the faith to understand who Jesus is. She said to Jesus: “I know that Messiah is coming… and Jesus said to her ‘I who speak to you am he.” She rushed back to her village to tell everyone that Messiah was here and Jesus spent two days, with hated Samaritans and because of that many more were given the faith to believe “because of his word.” Do we want to live in faithfulness, to know true life in Christ, to daily remember our baptism in Him and His sacrifice for us and to trust in the hope and promises of our baptism? Or do we want to be remembered as the spoiled brat who sued her parents?
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

Discipling leadership, not management

Leave a reply

That heavy breathing you’re hearing is me putting down my Kindle and rushing back to my laptop keyboard to share these notes from Mike Breen.

Yea, these are observations that I have intuitively felt since I became a pastor. My Bachelor’s degree is in Business Management, I worked in corporate finance for twenty years. I’m certainly not averse to applying management principles, but every time it came up in discussions in church, I resisted 5-year plans, church-growth, mission statements. These have their place but as Breen observes:

“The Church is crying out for leaders who model a life worth imitating. Dan Kimball puts it this way: “Leadership in the emerging church is no longer about focusing on strategies, core values, mission statements, or church-growth principles. It is about leaders first becoming disciples of Jesus with prayerful, missional hearts that are broken for the emerging culture. All the rest will flow from this, not the other way around.” (Mike Breen Building a Discipling Culture on Kindle) Ya! Amen and Amen. As a pastor I have learned you do not “manage” church. Sure there are times when you have to apply the principles, but if you are busy “managing” and not open to the moving of the Holy Spirit, well frankly, you are in the wrong “business”.

“We need leaders who will step out of “managing church” and make discipling others their primary objective. The time has come to humbly acknowledge before God that we have failed to train men and women to lead in the style of Jesus. Whether through ignorance or fear, we have taken the safe option, training pastors to be theologically sound and effective managers of institutions rather than equipping them with the tools they need to disciple others.”

Yea, as Breen points out, we are being “managed” to death. I haven’t seen anyone in any sector of society who would disagree. No doubt we have different reasons, but we need leadership and we certainly need it in the church, which for too long has been a spiritual enabler versus, a spiritual leader. A  working understanding of discipleship will make any church a place that will be used by the Holy Spirit.

A further amen to the following: “the Church is the best place to offer a genuine model of leadership. We have Jesus’ example to learn from and to share with the rest of the world. When we take on the lifestyle of Jesus as a leader, those outside the Church will see and respond. This is not just a message to senior pastors— Jesus calls us all to be leaders. The commission to go and make disciples is a call for leaders—you are leading when you are making a disciple.” Yea, I know Jesus ain’t a Type A Wall St type. I think we would all agree that is a good thing. Why would we then “lead” His church, by those kind of principles and the answer is of course, NO.

Our “business” is to be “fishers of men” and then to go and make disciples. Anything that interferes with that is not of God and is not about helping us to live under the Lordship of Jesus Christ and salvation in Him.

You want legalism? Rely on your works?

Leave a reply

ImageJesus’ Sermon on the Mount, also known as the Beatitudes have been the lectionary lessons for the last few weeks and has raised some interesting discussions. Among them is that guy who lets everyone know that he “lives by the sermon on the mount…” Yea, not so sure that was what Jesus was really intending. That same guy never got angry with anyone and called them a fool, never looked anyone with lust, never stole? Yea, really? Kinda doubtin’ it.

To drive home the point though, because what we are talking about is somehow being saved by grace, vs by your works and “living by the sermon on the mount”, would be your works, if you never do anything bad, you have nothing to be forgiven for kind of thinking.

The Pharisees of Jesus’ time had added on something like an additional 200 commandments and 300 laws, over and above what God told Moses in the Pentateuch (the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers, Deuteronomy) and they continued to do so, well after Jesus was gone. To the Jew the Law is the ultimate, everything according to the most minute detail. We know we cannot live perfectly under the Law, as Christians we know we need grace. The Law does not save, it only means you didn’t break it. By not breaking the Law does not put God under obligation to save you, only through the grace, sacrifice and redemption of Jesus have we been saved. To illustrate how abstruse the whole procedure became, I have quoted, at length, a passage out of James Michener’s book The Source (which is a really great book, fictionalized account of generations starting at the beginning and going up to the present in Israel).

Normal
0

false
false
false

EN-US
X-NONE
X-NONE

/* Style Definitions */
table.MsoNormalTable
{mso-style-name:”Table Normal”;
mso-tstyle-rowband-size:0;
mso-tstyle-colband-size:0;
mso-style-noshow:yes;
mso-style-priority:99;
mso-style-parent:””;
mso-padding-alt:0in 5.4pt 0in 5.4pt;
mso-para-margin:0in;
mso-para-margin-bottom:.0001pt;
mso-pagination:widow-orphan;
font-size:10.0pt;
font-family:”Calibri”,”sans-serif”;}

“In the middle years of the fourth century there was in the Roman city of Tiberias, called Tverya by the Jews, a lively community of thirteen synagogues, a large library and an assembly of elderly rabbis who met in continuous session to discuss the Torah and its later commentaries, seeking thus to uncover the laws which would govern all subsequent Judaism. For hours and even months they debated each phrase until its meaning was made clear, and it was to this body of men that Rabbi Asher directed himself in the spring of 329. He had no need to hurry, for the assembly had been in session, off and on, for a hundred years and would continue for another century and a half, if not in Tverya then in Babylonia across the desert.

…an extensive courtyard in which stood two pomegranate trees and a large grape arbor, beneath which huddled a circle of old men who did not bother to look up at his approach. At their feet, literally, crouched groups of students, following their words affectionately, while at a table under one of the pomegranate trees sat two scribes making notes of how the argument progressed. When decisions were reached, these scribes would compress into a few pithy lines the debate of months, and that would be the law. This day they wrote little as four rabbis engaged in energetic debate on a minor point. FIRST RABBI: We are concerned with one question alone. Protecting Shabbat. I say that the man may not wear it. SECOND RABBI: Speak out. On what authority do you make this claim? THIRD RABBI: Then listen. Rabbi Meir had it from Rabbi Akiba that if a woman goes out of her house on Shabbat with a bottle of perfume so that she may smell nice, she is guilty of vanity and has broken Shabbat. This case is the same. FOURTH RABBI: More to the point. The law of the sages prevents a man on Shabbat from carrying in his pocket a nail from a gallows. Why? He carries it only for good luck and it is forbidden. SECOND RABBI: What nonsense. The man we are talking about does not seek good luck. FIRST RABBI: Listen to t…

FOURTH RABBI: Nor shall she go into the street wearing a hair net. The same case, surely. SECOND RABBI: But remember this. A woman may go abroad on Shabbat sucking a peppercorn to keep her breath sweet. FIRST RABBI: Only if she placed it in her mouth before Shabbat began. THIRD RABBI: Also, the sages always held that if she happened to drop the peppercorn from her mouth during Shabbat, she could not put it back until Shabbat had ended. SECOND RABBI: TO all of that I agree. But our man is not going to drop it from his mouth. And he placed it there before nightfall on Friday. FIRST RABBI: On those requirements we agree. It must be in his mouth before Shabbat begins. THIRD RABBI: The real question. Has he any right to have it there at all on Shabbat? No, because it is an act of vanity. Lik…

SECOND RABBI: Agreed. If it is merely an ornamentation, the man must not have it [a gold tooth] in his mouth on Shabbat. FOURTH RABBI: And I insist that it is merely an ornament. SECOND RABBI: Hold now! He wears his false tooth in order to eat better. FOURTH RABBI: But he could eat just as easily if he didn’t have it. A false tooth for a man is no more, no less, than a gold headdress for a woman. SECOND RABBI: That cannot be the case. The headdress is ornamentation. The tooth is a necessity. THIRD RABBI: False. A gold tooth is just as attractive to a man as a gold … SECOND RABBI: Who said a gold tooth? I said a tooth. A false tooth added to the mouth for the purpose of chewing better. THIRD RABBI: Is there a difference between a false tooth and a gold false tooth? FIRST RABBI: Indeed! The gold tooth i…

FOURTH RABBI: Error! Error! THIRD RABBI: Is not a false tooth placed in the mouth the same as a woman’s curls added to her forehead? And do not the sages say that she may not wear such curls unless they are sewed on permanently? FOURTH RABBI: Why permanently? THIRD RABBI: Lest she inadvertently add them to her head on Shabbat. FIRST RABBI: Sewing she can be trusted not to do because three acts are involved. Needle, thread and sewing. She knows that each is forbidden. But pinning a curl to the head is not a usual act and this she may forget, so it is forbidden. THIRD RABBI: And a false tooth is not added to the mouth permanently, but must be put in each day, and is therefore exactly like the false curl of the woman, which may not be worn.”

Still want to be a legalist, still want to live according to a bunch of laws? And if that doesn’t convince you check out the Code of Federal Regulations and imagine that as part of your personal life.

I don’t know about you, but I just wanted to go crawl into a corner after reading this. How can you really live your life this way and when Jesus told His listeners that in order to be righteous, you had to exceed the righteousness of the Pharisees, he knew that couldn’t be done, He knew that even the Pharisees couldn’t do it. That is why God gave us grace, that is why He gave His Son Jesus to be the propitiation of our sin. Otherwise we would all be doomed to condemnation. Hey, not my rules, the reality is the Bible, I’ve seen a lot of other “realities”, but they never seem to have the authority to back up what their “reality” is.

So you can get caught up in your works, that just aren’t going to save you. Or you can trust the leading of the Holy Spirit, feel the salvation of Christ. As always you, your family, are welcome to worship at First St Johns, be a part of the family of Christ here at First St Johns, 140 W King St, downtown York, Pa. 10:30 am, plenty of parking in rear. God bless you all. Image

And please check out our Lent/Easter worship schedule at http://www.lutheransonline.com/firststjohns

Hi, my name is Jim and I’m a sinner

Leave a reply

Gordon MacDonald in Leadership Journal (winter 2014 p 29) writes about his experience attending an Alcoholics Anonymous meeting, I haven’t finished the article, but immediately I see so many parallels to what church should be:

“I was no sooner seated than the people on either side of me introduced themselves … and expressed gladness that I was there.” Shouldn’t that be what happens at church, a new person sits down and those around him/her make him feel welcome? “In fact, before the hour ended, four men, one after another handed me cards and said, ”I’m John, here’s my cell number. Call me anytime, and I’ll come and meet you if you need a friend.” What can I add to that? I also like that the meetings get right to it, no messing around, no one more quick word with your buddy. We are here for a reason, let’s get to it and do it.

MacDonald takes his turn to speak and tells them (since he’s not an alcoholic he doesn’t say “I’m an alcoholic”) but just says it’s my first time here. The response is “keep on coming, keep on coming”, he says that is said in the same way in church we might say “‘Praise the Lord”. He also notes as the others speak “change does not come easily, but it does come.” This is the same as church, as being a Christian, you do not automatically become right up to snuff, but God takes you, using the Body of Christ, the people there who make up Christ’s Body and begins to change you, begins the process of being more Christ-like. That is so great, everyone there encouraging the person “to keep coming, keep coming.” My take away is that we are all glad to be here, we are glad you are here, we look forward to knowing you better, and being good disciples. So don’t stop now, you’ve only begun!

No one feels they should somehow “chose”, AA , like the church, it is what it is and has stood the test of time. It’s not catering to the new generation or some secular fad, both have proven that when people become serious, about a serious form of worship (read liturgical) the church has been leading people to Christ and feeding them in this form of worship for centuries. Trying to make it into entertainment or buddy-buddy doesn’t move you closer to Christ doesn’t leave you in awe of a great, all knowing, all powerful God who can make real changes in your life, really can lead you into new life in Christ and will ultimately lead you into an eternal resurrection. When you have brothers and sisters in Christ they sometimes become closer to you then family. They are there to help you and guide you. They know that they are just beggars who know where the bread is and help others . They are excited to see you there and want to help you as much as possible. AA, like the church, isn’t there for your convenience or your comfort, it’s there to actually make you feel challenged, a little outside yourself, a feeling that there is so much more and I’m missing it and I’m also messing myself up more by not taking it in and growing in it. (After all the only alternative is the sinfulness, a lost, dead world)And it’s also there to make you very aware of what everyone else needs, for the Church everyone needs Jesus and we in the church have to understand that and look for what our individual role is in helping others to know Him as Savior and Lord.

When there’s someone new, go over and meet them, no pretense, no stuffiness, just simply an attitude of: “this is someone who the Holy Spirit has brought here to worship and since the Holy Spirit has put that person near me, then I have to greet that person as a brother or sister. Excited, enthusiastic (but not obnoxious), looking forward to what God has in store for us, and letting them know that just like any good brother or sister, I am there for them, that I look for what the Holy Spirit has for me to do in that person’s life. Isn’t that great? What an adventure!