We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all God’s people who give thanks to the Lord for He is good said … AMEN!
Christianity is a contrast, there is no doubt about the One and only God, Father, Son and Holy Spirit, in complete love, sacrificial, selfless agape love and desire to save, reaches down to humanity, provides everything we need in order to not just live in this world, but for us to also serve in the eternal world of the resurrection.
Here He is now! Just as it is written in prophecy: “Rejoice greatly; O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.” These words written by Zechariah a prophet between 522 and 486 BC, Matthew and Luke both see what is happening as they accompany Jesus, riding into Jerusalem. The Holy Spirit nudges them both, “this is what Zechariah wrote would happen 500 years ago.” Matthew and Luke write it down as part of their Gospels. There is rejoicing, Jesus’ inner circle of disciples is parading proudly next to their Lord, the Lord of all who are there. There’s no doubt in their mind, with all this cheering that this is it! It’s going down now! They didn’t know how, but they’d seen Jesus do so much; calmed the storm, fed thousands, healed the ill, raised the dead. Driving out the Romans, putting the priests, the lawyers, the Pharisees in their place, replacing them in power, pish-posh child’s play for Jesus. He’s here to bring the Kingdom.
500 years before Zachariah, the unknown author of Psalm 118 writes: “Blessed is he who enters in the name of the Lord … The Lord is God and he has given us light …Bind the festal procession with branches.” Here He is, Jesus is He who is riding on the donkey. It’s seen as a gesture of humility. But understood at that time to be a sign of kingship. Versus the warhorse, the donkey was seen as Jesus proclaiming His Kingship, coming to claim His throne. There was not universal jubilation at Jesus’ entrance. Jesus’ disciples were proclaiming; “Blessed is the King who comes in the Name of the Lord” according to Dr Luke 19: 39. While Matthew heard; “And the crowds that went before him and that followed him were shouting, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest.” Matthew 21:9. In Luke’s account Pharisees scold Jesus; “Teacher rebuke your disciples.” Meaning, these people are saying you’re a king, that you are David’s son, to make you David’s heir as king. You have rode straight into Jerusalem on a donkey and we are all aware of what you are claiming. The only thing missing? There’s no army. The rag-tag group hailing Jesus and his posse beside Him are no army. They were all full of themselves, sure that by some supernatural means, the enemies of Jerusalem would be swept out. They would walk in, pick up the pieces, assume their rightful places under Jesus and let the new world begin that they would rule under their Lord Jesus. Before we start worship I like to say: “This is the day the Lord has made; let us rejoice and be glad in it…” Psalm 118: 24, this is where in the Bible. The day the unknown psalmist writes about is a joyous day, he proclaims; “O give thanks to the Lord for he is good; for his steadfast love endures forever.”
Are the Pharisees, priests, lawyers, Romans, going to just stand back and let Jesus take over? Noooo! Hey Jesus the Pharisee reprimands, knock it off, tell your followers to back off, coming into town on a donkey may be nice symbolism, but we’re the sheriff, not you. That’s not going to change. We talk a good game about God, and we’re obviously the blessed ones. There’s a Joel Osteen sense with the Pharisees that since they’re the pretty ones, with the money, power and influence, they’re not going anywhere, nothing’s going to change. Have things changed? Oh yes. On a more powerful level than any of these grasping hypocrites can begin to understand. Forces have been building, the old order is being moved out. It may not be realized, but God’s Kingdom is now on earth. The stone the builders have rejected, has become the cornerstone. God the Son our Lord Jesus ends this same week, being mercilessly beaten and brutalized, then nailed to a cross to die. But it is only a prelude. What is necessary in order for Jesus to return in victory, to overcome the tomb, defeat death and the Kingdom to be realized. We live in a world that has been overcome for us. We have won the victory because we are in Jesus, entirely His and through that relationship, victors.
Friday is going to be brutal and merciless. Any palm branches people have will use them to taunt Jesus with. They will spit on Him, mock Him, jeer Him, “crucify Him”, they will demand of their pagan ruler. Jesus is abused in His Body and His Spirit. He hangs on that cross enduring all of the punishment around Him, yet still prays to God the Father “forgive them Father, for they know not what they do.”
This coming week is a series of wrenching, exhausting, at times demoralizing results. But when they are sure that their friend, their Lord, the One who they saw and served, will overcome all of the crushing events and produce the most monumental event in history. He will defeat death for us, overcome the grave. But doing so assures us of our resurrection and eternal life in the eternal, blessed, world of unlimited possibilities and excitement in Christ. Cheers, jeers, ultimately monumental cheers. We are the ones who win through Him who suffered.
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin
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Tag Archives: Psalm 118
Palm Sunday the next step to the Cross John 12 First Saint Johns April 9, 2017
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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who shout Hosanna, God save us said … AMEN!
Palm Sunday has been seen by Christians in many different ways. Some to the effect that this was Jesus’ big move, that the people were falling in line and Jesus would re-establish David’s kingdom. Certainly the people that day saw it as such. They are shouting “Hosanna, Blessed is He who comes in the Name of the Lord, even the King of Israel.” We see those words today almost as a platitude, something you say when David’s Son, Jesus, comes riding in as Zechariah prophesied and seems to be making His political or military move. The people greeting Him see it that way, recall from last week’s readings: “ESV John 11:47 So the chief priests and the Pharisees gathered the Council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” Even Jesus’ disciples were sure that this was a power play. That Jesus’s being crucified, was a huge miscalculation. Maybe on His part? Who knew, but things just weren’t coming out the way they were supposed to.
To be clear, Palm Sunday marks the beginning of the direct, immediate march to the Cross. There is no turning back, there are no backup plans. Maybe some second thoughts, you really can’t blame Jesus, in the Garden of Gethsemane, knowing full well what is going to happen to Him in about twelve hours, at least raising the possibility to the Father that maybe this isn’t how we want to go? But the plan was in place, everything is set.
We see prophecy of the passion going back to David’s time in some of the Psalms He wrote: ESV Psalm 22:7 All who see me mock me; they make mouths at me; they wag their heads; 8 “He trusts in the LORD; let him deliver him; let him rescue him, for he delights in him!” Clearly a prophecy of the mockery from the Roman soldiers and the leaders of Israel. Matthew 27:41 is about the mockery about Jesus being King of Israel, that if He’s the Son of God that the Father would surely save Him. ESV Psalm 22:14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 16 For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet-17 I can count all my bones- they stare and gloat over me;” Clearly a description of a man who has been stretched out on a cross, nailed to it so that they could plainly see his ribs. David is being shown by God that his descendant, Jesus, is going to be killed in a way that he wouldn’t even know. Crucifixion wouldn’t be used as a means of execution for at least another 500 years after David lived. Yet he writes pretty vividly what we know of the crucifixion of Jesus. “18 they divide my garments among them, and for my clothing they cast lots.” A clear reference to Matthew 27:35. No we can’t know for sure, but in terms of biblical prophecy, no one really questions that Psalm 22: starting with verse 7 is prophecy of the events that we plainly seen in each of the Gospels. The scene had been set over a thousand years ago when David wrote the words of Psalm 22. Yahweh told David quite plainly that his descendant, Jesus, would be killed in a very violent way.
Today is Palm Sunday and we remember Jesus’ entrance into Jerusalem. The whole Jerusalem community turns out to see Jesus. He certainly has made an impact. John writes: “The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign.”(vv 17-18) As I pointed out in last week’s sermon, Jesus had done His miracles in Capernaum, about 117 miles away from Jerusalem. The place He raised Lazarus was about 2 miles away from Jerusalem. Everyone who mattered knew fully well who Lazarus was, knew that he had died and knew that Jesus raised him. Clearly Jesus had set up His notoriety in anticipation of His entering Jerusalem. If nothing else, everyone wanted to see the man who raised another man from the dead. If Jesus wanted to make sure there was a crowd He accomplished that, but soon that cheering crowd would be a jeering crowd, demanding His death which was prophesied 1,000 years before His triumphant entry into Jerusalem.
Psalm 118 and Hebrews 9 is the Gradual for today’s worship. Psalm 118 is referred to as the “Great Halliel” a Psalm of celebration referring to the deliverance of God, and certainly the people of Jerusalem see that their deliverer is now entering Jerusalem: (v 16) “Shouts of joy and victory resound in the tents of the righteous” … “Blessed is he who comes in the name of the Lord.” … “With [tree] boughs in hand join in the festal procession up to the horns of the altar.” (vv 24, 27)
Dr Carl Fickenscher was talking about Palm Sunday on Issues Etc on April 4. He asserted that the crowd is shouting Hosanna, which means “come save us” that this Psalm is a coronation Psalm that they perceive that Jesus is coming to be crowned King of Israel. In fact Jesus is coming to enter into the holy places, the Holy of Holy in the temple. Only the priests could enter the Holy of Holy and that was only once during the year and that was on the Passover. If anyone else entered the Holy of Holies the penalty would be death. Jesus is now entering into Jerusalem because He is the Great High Priest, that by His sacrifice, His death, His blood, that He is tearing down the curtain that separates the Holy of Holies because by His death He has assured eternal redemption for all who are in Him. Jesus knows that He is going to the Cross, to be that sacrifice for the payment of all the sins of the world. The Cross becomes the Holy of Holies for all and He is proceeding into Jerusalem in full view of all in order to proceed to the Cross at the end of the week. Matthew 27:51: “And behold, the curtain of the temple was torn in two, from top to bottom.” Why from top to bottom? The curtain was 60 feet long and 30 feet high. Certainly a massive curtain and no one would try to tear it from the top. But in this we certainly see that by Jesus’ death, the curtain that had separated man from God was now removed by God and Jesus is now that link to the Father. Jesus goes in to the Holy places by means of His blood and security, our eternal redemption. Jesus becomes our High Priest by becoming our salvation, our intercessor with God the Father at His right hand. People had gone out to see the man who raised the dead and was certainly the man foretold by David, Isaiah, Zechariah, all of the prophets. They thought that He was coming into Jerusalem to save them from the Romans. He came to save them and all of us through history from ourselves and our sins and to deliver us so that we would have eternal life in Him because He died for us on the Cross and then overcame death when He rose from the tomb and was resurrected on Easter morning to give us the assurance who are in Jesus of our eternal resurrection in Him.
The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom
 Dr Carl Fickenscher “Issues Etc” April 3, 2017