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Dealing with trials so that God can use you to witness to others to Jesus

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The Blackabys point out how Paul used his circumstances to continually witness to Jesus (Experiencing God p 177)  When someone gives me the “prosperity Gospel” nonsense, Paul is the first person I refer them to. If Paul isn’t the greatest Christian in history he’s in the top five. Yet Paul suffered a lot during his ministry. He was regularly jailed, beaten. He often went without food and water. He was shipwrecked and just generally subjected to harassment and abuse. But he didn’t lash back about those circumstances but used them to demonstrate his faith in Jesus and what Jesus did through Paul. He witnessed to mobs who wanted to abuse him, he witnessed to others jailed with him, to those who were judging him. Paul really never tried to defend himself when Festus was judging him, only witnessing to Jesus to the point where Festus says that Paul almost had Festus convinced of Jesus.

Certainly our witness is much more effective when people see us living our life in Jesus. Sometimes they’re not always seeing the best, but maybe they need to see that side also. Maybe they need to be assured that to be a Christian does not mean that you have to be perfect. Let people see Jesus in you and what that means in real life, wether that is as Paul points out in prosperity or in need. How is God going to use the circumstances that you are dealing with in order to bring someone to salvation in His Son Jesus Christ? What better service could you do then be God’s instrument to bring someone else to salvation?

You have all borne witness, a mother is the first witness to her child for Jesus First St Johns May 10, 2015

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[for the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are blessed by the faithful Christian witness of their mother said … AMEN        He is risen …

It is Mother’s Day, motherhood has become something very different, motherhood has gone through a number of iterations in the last century, at least in the United States. Many here have told me of mothers who had farm chores, tasks that mothers in the post-modern world would probably be mortified to even consider. Waking up early every morning to either perform farm chores or to prepare a large breakfast for a large family who all had farm chores to perform. Back in that day, people started out the day early, performing very real physical exertion.

After the Second World War we had the June Cleaver mom who was impeccably dressed, made sure her house was A-J squared away as well as her husband and children. This really remains the stereotypical mother today, although June Cleaver gave way, about a generation later to the Michelob Light generation. Starting in 1985, Michelob Light preached that we should be it all and do it all with their commercial jingle “who says you can’t have it all…?” Even while those around us might suffer because of our needs, read wants.

Today Motherhood is coming to be seen almost in terms of the “Baltimore mom”. In a letter to the editor from Nathaniel Smalls: “The mother of a Baltimore teenager who was caught on video disciplining her son who was about to join the riots, was labeled a child abuser by some, but hailed as Mother of the Year by most.” Way too many women, forced by circumstances into having to be the disciplinarian. A generation ago, when I was raising children, the attitude was really bad, it was just sort of fun and games, didn’t have to take much too seriously, someone else would take care of it, so long as you let your children make their own decisions everything would work out find. Frank Perretti recounts a discussion with a woman about raising her children as a Christian. In that faux-phoney way some parents try to project, she told Perretti, I couldn’t find the exact quote, but to the extent that she wasn’t going to raise her children in any way/ tradition. Perretti asked, does that mean that you have nothing to offer your child, that there is nothing you can give to your children in a way that will give them a life that they can believe in, ideals that they can strive for, a Savior who will be the Lord of their life and life more abundant, you have nothing to offer your children? Basically, you’re going to allow your child, who has really no frame of reference, no real ability to discern and discriminate, nothing in terms of critical thinking and you’re just going to let them wallow around until they turn 18 and pray that they have somehow built up some kind of genuine discernment? As so open-minded as you think that is, it really means that you are going to allow that child to be raised by the world. The world influences our children and grand-children every single day, the class room, computers, television, what little social interaction they have with peers, is all a very worldly perspective.

We are entrusted with children by God, to raise them according to His will. As we who are Christians know, God’s will is vastly different from the world’s. God’s will is that we grow in His image and our model is the life of Jesus Christ. The agape love that Jesus had for us, His death that paid for the sins of those who know Jesus as their Lord in life and Savior to eternal salvation in the Resurrection. Today the world is straight out about money and earthly security. Survival of the fittest, not trusting in God’s will or His provision, but scratching out, by whatever means, how you can take enough for you.

Even the Baltimore chief of police said he wishes there were more like the mom who rushed into the mob. I would add who wouldn’t surrender to the world. This woman who was put into a position, because of the failure of the world, to physically go out and rescue her son. I pray that no woman is put in that position again, but a Christian mother is called to be that faithful witness to her children and to save them from the crudeness and irresponsibility of the world.

I’m not trying to come off as harsh and unloving, but we have to start looking at what we are leaving our children to. The Baltimore mom, rightly so, was scared to death, that her son was going to wander out into something, that despite the fact that he’s 14 years old and just knows everything he needs to know, he could very well have ended up dead or badly beaten. Moms, grandmoms, spiritual moms, maybe you don’t have a child, but I will bet, there’s children in your life that you could give a motherly influence to. We as parents, moms and dads, are the first Christian witnesses, and may be the only Christian witnesses our children might see, at least on a daily basis. We cannot treat lightly or leave their Christian discipling up to them. There is simply too much influence of the world that is working on them, they will probably end up with that influence and none of what Christ intends for them. Yea it’s difficult, and many times you will feel as if you are not getting anywhere. You will feel that you have lost and have wasted a lot of time and effort. Heavens, you may even look oh so not cool and so old fashioned and out of touch. Do you really want to risk losing a child because you may not appear to be sufficiently hip or with it, and having your child run off into a fight that is just not his or her fight and end up permanently damaged or even dead? My wife had the audacity to paraphrase a quote from Abraham Lincoln: “All that I am or hope to be, I owe to my angel mother.” Marge said: “All that I am or hope to be I owe to my Lord for sending me my angel mother.” Amen! A Christian mom needs a Christian mom and needs to be a Christian mom.

There is a lot of misguided nonsense in the world, and too many people in order to appear sufficiently sophisticated are willing to sacrifice their children in order to have some sort of respect from the world. I told a story last year from the apocryphal book of 2 Maccabees 7 about a mother who watched her seven sons being tortured to death because they would not disavow their faith in God. We who are here in a nice comfy pew in the northeast United States may be repelled at such a story, but we are seeing that story in reality in the middle east, Africa, and Asia. The world is not kind to Christians, yet for five thousand years our ancestors persevered and stayed faithful. You may choose to live in denial and believe you can live anyway you want and raise your children in the world and God will honor that. That is not realistic, God gave up His Son. Jesus’ life of strength in faith and honor. As Christian parents we are called to raise strong young men and women and not lose them to the world. They have had the witness of Christian faithful throughout thousands of years. Sure we want our children to be “happy”, but more importantly don’t we want them to be strong and faithful? We are promised life and life more abundant in Jesus. There is nothing more compelling and inspiring then a man or a woman who lives a life of strength and integrity in Jesus, and as Marge recognized, that was made possible by a mother who was given to her by Jesus in order to be a strong woman and mother in Jesus and one who would live a marvelous life and then a life beyond all description in the resurrection.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

Resurrection, true life for eternity Isaiah 25: 6-9 First St Johns Easter April 5, 2015

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[For the audio of this sermon click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are looking forward to being resurrected in a perfect physical body in a perfect physical world said … AMEN!!

We’ve been doing a sermon series by Rev Dr Reed Lessing for Lent. I’ve really gotten a lot from this series, so I’m staring our Easter sermon noting what he says about Easter: “Home! The very word evokes feelings of love and laughter, security and serenity, warmth. It means mom and dad, fun and games, good food, deep sleep, a little girl from Kansas says it best, “There’s no place like home.””

Truly that is what Easter is all about. The world as a whole, all of us, we have become so camped on our home being heaven. It’s not! Sure there’s comfort when we lose a loved one to say that they are in heaven, and when they die in Jesus, we have the assurance that they are in the presence of the Lord (2 Corinthians 5:8 KJV) But that’s where we leave it, it has somehow become imbued in our understanding that we spend eternity in some kind of ethereal state sitting on a cloud strumming a harp. No! We will die. We will, unless Jesus returns before we die, we will go to heaven, but that’s not our final stop.

We are going to talk about the resurrection. We should be every Sunday. Why? We worship on Sunday versus Saturday, which was the Sabbath Day, because every Sunday is a little Easter, it reminds us of our ultimate destiny, destination. Because Jesus was resurrected, we too will be resurrected. Jesus returned to this world, in the same body He died in. This was to give us the promise that we will be resurrected just like Him. “ESV 1 Corinthians 15:51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”

You really have to kind of wonder, why would Paul be so excited about being “changed” into some kind of diaphanous, wispy form. This idea comes from a belief system unrelated to Christianity called neo-platonism and also Gnosticism. Both of these belief systems teach that the physical is somehow evil, that because the Father is spirit, then we will want to be spirit. What’s the point of Hell, if we aren’t physical, how do we really suffer. Conversely, if we are spirit and are saved in the resurrection, how do we truly enjoy the resurrection? We can’t. We were made to be physical. If we are “going home” as Dr Lessing submits, is home really heaven. I’ve never been to heaven, I don’t remember anything about it. Sure I will be in Jesus’ presence and that will be tremendous joy, bliss. But that’s not what we were made for, that’s not how God created us.

We know how God created us. Despite what you hear in the world, we didn’t come from animals. The Book of Genesis tells us how we were put here, why we were put here and in what form we were put here. We were created in the Imago Dei. We are unquestionably special, unique, highly privileged by God because we were made completely uniquely in the Father’s image and in very physical, tangible bodies. Adam and Eve lived in perfection, in their created bodies, for many years. They then simply chose that everything God created for them wasn’t enough, that they were entitled to more, who was God to withhold even one thing from the? They waved God off and did what they wanted.

God wasn’t going to tolerate their defiance, He just wouldn’t, His nature is to be completely holy, to be completely just, be completely perfect. He was not going to tolerate their imperfection, their sin, in their defiance.

Yes, God booted them out into the cold, harsh world. But our loving God never leaves us alone. He never rejects us, He always makes a way where He, not you, will bring those He created back to Him.

Yea, we know those who just reject God and make it all about them. But even in our imperfection, we who have been brought to Jesus, are brought back to God’s intention for us. He promised Adam and Eve that there would be a deliverer, that Savior would be the payment for our failures, our sins and would put us back into relation with the Father. He did, Jesus. Jesus died a very physical, a very gruesome, gorey death, He died that death, not because of what He did, but because of what we did, because of our sin. Jesus, God the Son, was the perfect sacrifice for us who are so imperfect.

Randy Alcorn in his book, Heaven, writes extensively that we will be resurrected, we will be raised in very real physical bodies, just like we are now. This is my reason, this is my hope, the reason for the hope that lies within us. That is what being a Christian is all about, H-O-P-E. We are not lost and helpless like those who are without Jesus. We know we will be raised in a perfect body, in a perfect world, to live the life that we were always intended to live. Not in this sinful, corrupted, thoroughly messed up world and I defy anyone here, anywhere to try to make this world something that it isn’t. Sin is what has caused violence, disease, death, deformity. It’s all on us, do yourself and everyone else a big favor and quit blaming it on God.

Alcorn reminds us: “As human beings, whom God made to be both physical and spiritual, we are not designed to live in a non-physical realm. Indeed, we are incapable of even imagining such a place… An incorporeal state is not only unfamiliar to our experience, it is also incompatible with our God – given constitution… We are physical beings as much as we are spiritual beings. That’s why our bodily resurrection is essential to endow us with eternal righteous humanity. Setting us free from sin, the Curse and death.”[1] Alcorn rightly points out that because of our physical nature and when heaven is portrayed as a non-physical place, that our senses that do bring us pleasure, touch, smell, sight, hearing, won’t be a part of us, this really repels us at our core. Alcorn writes: “…when Heaven is portrayed as beyond the reach of our senses, it doesn’t invite us; instead, it alienates and even frightens us…”[2]

For most of us, we will spend our time in that “spiritual” form, but that is because we are the “church in waiting”, the world is still in tribulation and the “church in waiting” is still a part of that battle against sin and evil. In heaven, we will still be in prayer. The writer of Hebrews tells us that we are “surrounded by so great a cloud of witnesses”. Our loved ones in heaven don’t know what we’re going through, they don’t need to, they know we are still being subjected to the spiritual struggle that goes on around us. But ultimately we have the promise of the resurrection. Paul writes: “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:” (1 Corin 15:42) We have the promise that Jesus made to Martha: “I am the resurrection and the life. Whoever believes in me though he die, yet shall he live.” (John 11:25). We will be raised up in very real bodies, to live very real lives, but lives the way God originally intended for us to live, in a very real world. But this is a world not limited by sin, by physical defect, it is a world where the possibilities are limitless, not this world, that is limited by all our human failings. A world where as the beer jingle says “you can have it all”. You can’t in this world, but you can in the world that God has promised to all those who are saved in Jesus. A life that God intends for us, that Jesus promised us when He said: “I came that they may have life and have it abundantly.” (Jn 10:10) That is the world of the resurrection, a life of limitless abundance, no more pain, none of the disability of body and sin. It will still be a world of challenges, we are still expected to grow and achieve, move and accomplish, but in a way that builds us and strengthens us in Jesus.

Dr Martin Luther wrote: “Be thou comforted, little dog. Thou too in Resurrection shall have a little golden tail.” You and I will have so much more than a golden tail.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

[1] Randy Alcorn, “Heaven” p 16

[2] Ibid p 17

There is no option to God, Hell is the default setting

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I really do get tired of hearing this whiney argument; “How can a “good” God send anyone to Hell?”

Frankly I think you’ve answered your own question. He is not just “good” He is perfect, perfectly holy. Holy means sanctified and also set apart. God is far above anything of man, He is perfectly good and holy.  By its very nature, perfectly holy and good cannot abide sin, will not abide sin. By definition, if we are sinful, we cannot be holy. Sin cannot make itself holy, we do not have the capability to change our nature. Certainly God does. When we are born again in baptism, we become new creatures Paul tells us this. We have been born in the righteousness of Christ and because of that we can be perfect and holy and be in the presence of the Father. Why would God allow you in His presence when you essentially reject Him when you make yourself more important than God? You’re not and you are still very much a sinner, and God will not, cannot allow you in His presence. Why should He tolerate your unrepentant sin?  If you don’t meet His standards He’s not going to allow you into His presence and the only way you can meet His standards is to be in and covered by the righteousness of Jesus. Jesus paid for all of your sins and therefore has enabled you to be saved. The Father offered this as the only way to eternal life. Anything else is just out of man’s imagination and isn’t going to do anything for anyone. You’ve just made it up, how can it be anything else?

If God’s not going to allow you in His presence there is only one alternative.  This isn’t an exact metaphor, but if you don’t buy a ticket for the plane to Hawaii, how can you expect to end up in Hawaii?  As I said there’s only one other place, that is Hell. If you chose to be separated from God this is eternal separation.

Usually it’s the person who is stuck in their sin and just doesn’t want God. But they still expect a perfectly holy God to just accept their sin and allow them to continue to do what they want. That’s just living in denial, that’s just not reality. You need to get over yourself, you are not the final authority. Not everyone is here for your convenience, that especially includes God the Father. If these other things in your life are more important, how do you figure that God is at all concerned about doing it your way?  It’s just not about you, it is entirely about God.

God has given us a way, and that is the way we need to go and put aside our wants, our sin and focus on what God wants. No we are never going to be perfect, but we do need to be in God’s will in Jesus where the Holy Spirit works on us, and not leaving it up to our own whims, as if that’s the most important thing.

A loving God doesn’t send anyone to Hell. But I get it, it’s a one-way street for you! You expect God to love and fall all over Himself for you, but you just go out and continue to run the life He gave you right into the ground, just doing whatever your little heart desires. Wow they name streets after people like you, ya “one-way”. Please explain to me how that makes any sense.

They have a saying for that in boot camp “mama may have been that way to you, but you’re mama ain’t here. For those of us who are grown ups we realize that it was nice when mama let us have our way, but now we live in a very real world.  We can live according to God’s will and live a life of strength and faith, or a delusional world of our own that ends up in destruction. Time for you to grow up and be an adult, especially you men.  Whether they want to admit it, you have a responsibility to your wife and children to live that example as a man of God. Too many wives and children are lost because of weak men, that means all those guys who think it’s about the world and themselves. Ya, you! Snap out of it and get a grip, it’s only about God, it’s only the weak willed man who thinks it’s about him or anything else.

There is no “choice” the default is to Hell. You only have yourself to blame in that situation. So get over yourself and your prissy attitude “well if God loves me, He’ll do whatever I want…”  You may have had an over indulgent mommy, but now it’s real world.  If you reject God, the default is Hell, you sent yourself.

We serve our God who serves us in His will Mark 10: 32-45 First St Johns Mar 22, 2015

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know they are  sons and daughters of the Father said … AMEN!!!

Dear Ma & Pa,
Am well. Hope you are. Tell brother Walt & brother Elmer the Marine Corps beats working for old man Minch by a mile. Tell them to join up quick before maybe all of the places are filled.
I was restless at first because you got to stay in bed till nearly 6 a.m., but am getting so I like to sleep late. Tell Walt & Elmer all you do before breakfast is smooth your cot and shine some things. No hogs to slop, feed to pitch, mash to mix, wood to split, fire to lay. Practically nothing.
Men got to shave but it is not so bad, they git warm water. Breakfast is strong on trimmings. Like fruit juice, cereal, eggs, bacon, etc…, but kind of weak on chops, potatoes, ham, steak, fried eggplant, pie, and other regular food. But tell Walt & Elmer you can always sit between two city boys that live on coffee.
Their food, plus yours, holds you till noon, when you get fed again. It’s no wonder these city boys can’t walk much. We go on “route” marches, which the Platoon Sergeant says are long walks to harden us. If he thinks so, it is not my place to tell him different. A “route march” is about as far as to our mailbox at home. Then the city guys gets sore feet and we all ride back in trucks. The country is nice, but awful flat.
They don’t bother you none. This next will kill Walt & Elmer with laughing. I keep getting medals for shooting. I don’t know why. The bulls-eye is near as big as a chipmunk and don’t move. And it ain’t shooting at you, like the Higgett boys. All you got to do is lie there all comfortable and hit it. You don’t even load your own cartridges.
Be sure to tell Walt & Elmer to hurry & join before other fellers get into this setup & come stampeding in.

Your loving daughter, Gail[1]

It is kind of a matter of perspective, here you have John and James, they have been in the presence of the Lord for three years now, they really don’t appreciate what they have, they seem to think that it’s just straight up ok to go to God the Son: “Teacher, we want you to do for us whatever we ask of you.” I mean wow, right up front pretty obnoxious!? It’s as if they weren’t even listening. Didn’t Jesus just tell them what would happen to Him? I’m going to be turned over to be killed, that’s bad, but then I will rise, that’s great! What’s their response? Hey we want you to do this for us Jesus. Gail appreciates where she’s been, even in Marine Corps boot camp. She thinks her new life is just terrific. James and John, they seem to forget where they’ve been, they seem to think they’re entitled to an upgrade in life. Yea, I know we’ve all been there, we all want better. But too often it’s our idea of “better” and we just ignore God’s idea.

John and James, like the rest of the disciples, frankly, like too many of us, still have not gotten the idea, it’s not about them and what they get, it’s about what God has for our lives. As it says in your bulletin: “Our old, sinful selves still sometimes want Jesus to be like a genie in a bottle who will give us three wishes rather than a Lord and Savior who has forgiven our sins.” It really comes down to this; as Christians who are in charge of our lives, who do we serve? Is it all about me? Or is it all about our brothers and sisters in Jesus and ultimately/most importantly about Jesus? About Him who sacrificed and suffered everything in order to serve us? He really does serve us, He gave us our relationship with the Father, He fulfills our hope of life – life eternal, we know all those in the world who are without hope, we have the promise, we know we don’t have to jump through hoops to have what we hope for. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,” (Eph 2:8). Sola Gratia, grace alone that is given to us because of what Jesus did for us. We couldn’t do anything to earn that if we wanted to. What could we possibly add to what Jesus did for us? We are baptized in the Name of the Triune God. Jesus saved us and He gives us the grace, the faith to know that we’ve been saved. All this is done for us, through nothing that we’ve done. Paul goes on in Eph 2:9 “not a result of works, so that no one may boast.”

The motto of my first undergraduate college was “…not to be served, but to serve..”, This is an old public college, in liberal Massachusetts, I didn’t know what that motto was about when I went there and I’d bet pretty much no one else, student, teacher, staff knew where it was from. Jesus promised to serve us, He did and He continues to.

Private Gail, she’s serving, she’s in the Marines, while she serves, she appreciates how much that she has, how good life is. In the world we serve Satan/old man Minch. We may not see it, but he is cruel, merciless and at some point he will drop the hammer on those who are not in Jesus. This might be a little weird, but the Marines, being kind of like Jesus? May seem hard, but to us who have lived in the world and know the harshness of the world, Jesus tells us: “For my yoke is easy, and my burden is light.” (Matt 11:30) Let’s appreciate what Jesus has done, let’s hear what He has to say and not just push through with our agenda. The world/old man Minch, will only serve us at a price and it’s a pay me now and pay me later. With Jesus He lived, died, served, for John and James, all for we who are His and for all eternity.

The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom

For God so loved all peoples, all heritages John 3: 14-21 First St Johns Mar 15, 2015

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[For the audio version of this sermon please click on the above link]

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit, and all those who are brothers and sisters in Jesus said … AMEN!!

You may have heard me refer to St Patricks as the “high holy day”, if you grew up where I grew up, it would be easy to come to that conclusion. I went to the St Patrick’s Day mass in Boston, once. It was conducted, by then, Cardinal Law. You wanna talk “high holy day”, that was it. The worship service, for what was during the week, was very ornate and well attended. This was at the Cardinal’s seat at Holy Cross Church in Boston. Say what you will about the Roman Catholic Church, but I left there very much feeling as if I had been in worship.

The story is told of Mayor James Michael Curley of Boston. Mayor Curley was quite the character, sort of a Robin Hood figure at the time, which was pretty much during the depression. He couldn’t make March 17 a holiday for a Christian Saint, he tried to find an historical event to commemorate. He hit upon the fact that March 17 is when the British evacuated Boston during the Revolutionary War. Well the fact that our Boston ancestors drove the mighty British out of Boston wasn’t something that not only the old Boston Yankees would happily commemorate, but also the Irish-American population would also buy into. Call it what you would, there was a holiday on March 17 and we all know what it’s really about. Evacuation Day is still a recognized holiday in Middlesex and Suffolk counties where Boston is located in. And it is duly celebrated.

Heritage is an important thing, it should be shared and celebrated. Right here we have at least four different groups in First St Johns Lutheran Church that are very serious in the living and celebrating of their heritage and there is nothing wrong with that. In a society that has become so splintered and so alienated, I submit that those people who remember their heritage, share that heritage with others of the same group, make sure that their children, grandchildren and other relatives remember that and don’t surrender to what has become an increasingly homogenized society. As much as diversity is promoted in today’s society, it really is putting away ethnic and religious heritages, to be bound together under an increasingly secular and humanist heritage. Many talk a good game about heritage, the lack of knowledge of American and ethnic history is getting to be scandalous. Too many young people can’t even think in historical terms, as if what came before them doesn’t matter and yet has very much made them what they are. This lack of anchoring in our society, to our Christian heritage and our family heritage has left us with a society that is increasingly detached and alienated.

When you were baptized, you became a new person. In Baptism you are “born again”, you are given real life, in Jesus Christ, you are that new man or woman. Because of that you are born into a new heritage. You may be of German ethnicity or Irish or Spanish, African-American, Italian, but as the song says “…in Christ alone…” We share a heritage that goes back to the beginning in Jesus. As Paul wrote to the Galatian brothers: “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.” (Galatians 3:28)

Because it is the “high holy day”, I bring this up because I do try to make St Patricks a little special. I know it’s the middle of Lent and should be somber. Sundays, though, even in Lent, are still festival days on the church calendar. It’s odd how it works out and if you would like me to explain it, I will, but I see St Patricks as a way to kind of stay in touch with the culture that I was brought up in and even as a Lutheran was included in. I have to admit, being of Irish/Yankee ethnicity, makes me an oddball in the Lutheran Church. Although it’s not the only thing that does, but I see St Patricks as a way to remember not just our ethnic identity, but so much more importantly our identity in Jesus.

One reason that I have felt it was so important to recite the Apostle’s and Nicene Creeds with the word “catholic” is to emphasize that the Lutheran Church is very much a universal church. We should not concede that to any other church. We are universal and the Lutheran Church has members and churches in almost every country in the world. There are countries where Christianity is seriously repressed, so we really don’t know what church is or isn’t represented. The fastest growing Lutheran population in the world is not in the United States or Europe, it’s in …. Africa, by far. “…there are over 16 million Lutherans in Africa?  To put that in perspective, that’s more Lutherans than in all of North America. Unlike the Church in Europe and North America, Africa as well as Asia is seeing phenomenal growth in membership.” Put in perspective, from Dr Luther grew the churches of modern Protestantism. [1] Anglicans, Baptists, Methodists, genuine Protestant Christian, excluding Anabaptist churches, churches are the result of what Martin Luther did 500 years ago. We are all truly brothers and sisters in Christ. Often more brothers and sisters than the people that we share physical parents with.

I may use St Patricks Day to add a little twist into worship, I try to do it better, but it never seems to come about. But we have a shared heritage that far transcends what countries our ancestors were born in, we have a heritage that matters for eternity. Jesus died for all of us equally, we are all equally saved in Jesus, whether you were baptized last week, or seventy years ago. I am no more saved because I’m of Irish descent than you are of German descent, or Spanish, African American. In the eternal resurrection our heritage is solely in He who died so that we could be saved. He who is the Lord of our life, in this life and in the life eternal. “For God so loved the world that He gave His only Son…” World, ko,smoj in Greek means “…the inhabitants of the earth, men, the human race”[2] We are all brothers and sisters in the Holy Catholic, universal Lutheran church of Jesus Christ.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

[1] See more at: http://www.messiahlacrescent.org/2010/09/lutherans-in-africa/#sthash.x7ApeFjD.dpuf

[2] BibleWorks

Death Cafes Mark 8: 27 – 38 First St Johns, York, Pa March 1, 2015

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For the audio version please click on the link above.

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that death in this world is only the beginning of life in the Resurrection said … AMEN!!

I’ve got news for youse, in case you didn’t know it, the world just keeps getting weirder. Shawn Kumm writes about nice little dinner parties that are becoming popular. There’s all the trappings china, linen, small sandwiches, pastries, comfortable coffee house setting, these are known as “Death Cafes”. These started in 2011 by an Englishman named Jon Underwood. “The stated objective is ‘to increase awareness of death to help people make the most of their (finite) lives”. I’d say to check it out, they of course have a website deathcafe.com. “Groups gather together to discuss death over refreshing drinks and nourishing food – and cake -.” Hey we’re all going to die, we might as well eat cake. Pastor Kumm goes on to say “but, ‘with no intention of leading people to any conclusion … or course of action.”[1] Well of course, because heavens, it’s the post-modern age, whatever we say goes, and we’re just going to have our nice little designer eternity, fit to our specifications. Folks, people really live these kind of deluded lives. We have a world that really is out of control. We can’t even stop the radicals in the Middle East who continue to burn alive, decapitate, bury alive, brother and sister Christians. Yet we have those who live deluded, self-obsessed, degenerate lives, sitting around and having little coffee parties, talking about death and coming to no conclusion, but being sure that things after death will be just fine.

In today’s reading Jesus tells His disciples, for the third time: “…the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed…” It’s as if the disciples, like those in their delusional little coffee klatches, simply remain in denial. To the extent that Peter, and yes I really do love that guy, he is a stand up guy and then drops the ball again. A few lines earlier, Peter is confessing exactly who Jesus is, “You are the Christ.” In Matthew’s Gospel Peter goes on to say: “…the Son of the Living God.” Everyone of those disciples that heard Peter’s confession, knew exactly what he was saying. This is Messiah, Mesheach, this is He who has been promised since the beginning of God’s revelation. He’s not another prophet, who were all men. This is God the Son, the Son of the Living God, David’s Son, David’s Lord, He who is the salvation of the world. Jesus has told them twice already, that He would die. Granted, He didn’t exactly fill in the blanks of what His death and resurrection meant to them, but regardless, their reaction was a sort of, … yea OK, but is it possible you might be overreacting just a little.

There’s Peter and he has stepped right up, inspired by the Holy Spirit, but let’s face it, many people have been inspired by the Holy Spirit and have fumbled the ball. Not Peter! I’d like to think that he knew where the inspiration came from and was not going to be denied. Jesus tells Peter in Matthew, “yup you got it, you have been blessed to know exactly who I AM.” But then Jesus, the Son of God, the Messiah, adds, for the third time, having said that and being recognized as the promised Messiah, men are going to take me, beat me, torture me and then kill me. Well Peter likes the Messiah idea, but ya … no, the killing thing, well that just doesn’t fit into his, still, worldly paradigm. The Messiah is going to physically lead all his followers, as His father David would, and drive out the hated Romans and establish God’s kingdom here on earth. Peter is just not at the point where he can understand anything but that Israel needs to be delivered in the here and now. He cannot grasp Jesus’ eternal perspective. Oh yes, the Kingdom of God is here, Jesus is saying I AM here, but the plan is that the Kingdom of God is not yet recognized.

While Peter gets who Jesus is, that He is the Son of God, Peter takes it upon himself to let Jesus know the being killed part just doesn’t work for him. That Jesus is going to stay alive and be the conqueror king. Jesus certainly will conquer. But not according to Peter’s agenda and drive out the Romans. Jesus will conquer death! He will overcome the true enemy of man, He will be the agent of God’s plan to reconcile man to Himself. He will be the propitiation, the payment, the Redeemer of all our sins. Those who are in Jesus will still be in the world, but now we will be saved from the world. We will now be delivered from the world of death, disease, suffering, evil and in our baptism in the Triune God, be adopted into the family of God, reborn into the Spirit. Still in this world, but now new creations in relationship with God the Father, redeemed by God the Son and guided in this world by God the Holy Spirit.

Jesus has to drive these things home. According to Mark’s Gospel, in chapter 10, they were on the road going up to Jerusalem. In just a few days will be the triumphant entry. Jesus will enter into Jerusalem riding on a donkey. This is no small thing, he will be hailed by the crowd, cheered welcoming the Messiah, but not in the sense that Peter expects. They are welcoming Him who will deliver them from the Romans. In today’s reading Peter takes Jesus aside to set Him straight; He’s not going to be killed, Peter doesn’t say it, but when Peter criticizes Jesus, it’s to tell Him, “no, you’ve got it wrong, this is going to be the Kingdom where we all rule with you.” The Concordia Self-study Bible’s reads: “Peter’s attempt to dissuade Jesus from going to the cross held the same temptation Satan gave at the outset of Jesus’ ministry (Matt 4: 8-10).”[2] Jesus’ 40 days in the desert, being tempted by Satan: “All this I will give you, he [Satan] said, ‘if you will bow down to me.’” Peter is saying as much as Satan said: “Forget all that dying stuff Jesus, we can do what’s really important, rule the whole world. Don’t worry about salvation for all those people. What’s dying going to do? What’s important is ruling and running Your own agenda.” Of course what would that mean to them, to us, to people all down through history? Jesus didn’t die for us, He didn’t redeem us, He didn’t pay for our sins? The only thing affected is this part of the world and we are not saved in Jesus’ death. Jesus came to redeem us from death, from all the evil of the world, to redeem our sins and give us the promise of eternal salvation. He made that very clear to Satan in the beginning of His ministry and now as that ministry comes to an end Jesus makes it very clear to Peter and by extension us. Certainly Satan was not happy being stripped of his authority and surely Peter wasn’t happy that his vision of Jesus’ ministry wasn’t going to occur. Of course Peter, all the disciples, would be filled with the Holy Spirit and they would come to know how they were saved and they, like us, would know the promise and hope of Jesus in eternal salvation in the resurrection.

Sad, isn’t it? Those people at the coffee houses, who subscribe to deathcafe.com. They don’t have that hope and promise. They think they can talk death to death and they will have their very own designer eternity, probably sitting around a coffee house in their superficial, phoney, non-existent, little eternity.

Sorry to say, they will be lost and condemned. They refuse to be guided by the Holy Spirit to true life in the resurrection and think it’s all about them. So take out that journal this week. Really pray over what Jesus has said, remember that He is summing up His earthly ministry and preparing for His death. He doesn’t want to endure this, but through His love for us, that agape, sacrificial love He has for us, that His Body and Blood will suffer and be spilled as the sacrifice that will conquer all and give us the hope and promise of eternal life in the resurrected world. Write about what that hope means to you and how you can give hope to those you know through Jesus Christ.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

[1] Shawn L. Kumm  “Concordia Pulpit Resources” Vol 25, Part 2, Series B, p 6

[2] Concordia Self Study Bible p 1518

Liturgical worship, music, chanting, does stir the emotions, the right ones.

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Once in awhile God blesses me with a “eureka” moment and you, dear reader, are about to share that with me, or well at least I’m about to lay it on you. Groovey, huh baby?

The hit on liturgical music/worship is that there is no depth of emotion, it doesn’t lift the spirit, the emotion.

Ya, well there’s a technical term, that’s “bupkus” or as Charles Dickens wrote, “bah humbug”.

The truth of the matter is that it  most certainly does! The problem is that the past few generations are so superficial, so motivated by “eros” love, that it’s all about me, give me, give me. Liturgical worship is much deeper, it gives to God who gives back to me. Yea, well we want to cut out the middle-man and, as always, gimme, gimme. If we would really shut-up and listen we might realize how much more comforting and strengthening liturgy is, how it reaches down to your soul, because it’s the Holy Spirit who is reaching. We can stay with the shallow/superficial or we can really build that relationship with God the way that man has been doing it, which would date back to at least the time of King David, King Solomon and Solomon’s Temple.

Now, I will concede this. Because liturgical worship is difficult, and for those who lead worship and really don’t get it, they will do a lousy job. Sure there are many young pastors who can do it, but they really don’t get it and after awhile it does seem to be going through the motions. For me, who is much less talented, but who has gotten it and is better able to articulate it, but still no talent, you know what, have a little patience with me and my lack of talent won’t matter. What will matter is the depth of emotion and love that we convey to the Father in the liturgy. If you just go through the motions meaning will not come out and again, there are too many who should do it well, but just don’t get it. Sorry, but seems there are far too many of the following mindsets: “Here I am going through the motions, I don’t really know what I’m doing or how I’m doing it or why and, frankly, don’t really care. Right, wrong or indifferent and, frankly, I don’t even think there’s a “right”.”

Well yea, there is a “right” and let’s talk about it.

I have opined before, that the difference between “happy-clappy” and real worship is the emotional content. God the Holy Spirit has finally helped me to articulate the case for the liturgy much better.

We have become an “eros” society. Everything has to appeal to the superficial, emotional, put on a big show – please me, it’s all about me, feed me, sex me, give me this superficial comfort, love me in this adolescent, it’s all about me, wah, wah!!!

Liturgical worship is about agape love. I give to You (God), I lift You up, I know it’s all about You (Father, Son and Holy Spirit). It’s only through You and because of You that I even exist, no less have any meaning at all. I is all about You, when I acknowledge that and praise You, You make it all about me. You make me something I could never be, Your child! You give me something that I could never get – everlasting eternal life in the resurrection. Real worship is always about completing that connection. Not me just sitting back and just taking, again that adolescent attitude.

Of course another reason we like the “eros”, is because it’s easier. It does just go to our base instincts and we don’t have to work at it. One hit that I’ve taken about being more liturgical is that in some way it’s not pleasing, doesn’t resonate well. Yea, well, get over it. Does everything have to be The Gaither Family? No in fact, that’s just another generation’s superficial “please me-please me” with no more depth of true worship. One of my past pastors, United Methodist, but definitely not of the wishy-washy liberal. If anything much more Father Flannagan. He was a military chaplain in Italy during World War II. The man couldn’t carry a tune in a bucket, but didn’t matter. If he had to belt it out a little louder to prod us to sing louder, he had no compunction about that and we frankly loved him for it. He was actually kind of a little prickly, nothing prissy sentimental about him, and when he started singing we’d just smile. Not a mocking smile, but a “there’s our pastor and we really do love him.” An attitude of pride, of it really doesn’t matter how we sing, just sing and lift up God in worship. That’s the way it should be done. For those prissy little perfectionists, get over yourselves and focus on worshiping God in the hymn and what the hymn is teaching and don’t worry your self about the quality. You ain’t no Pavarotti either. I have a much bigger problem with the guy who has much more talent and goes through the motions then the guy (me) who has no talent, but truly wants to lift up God in worship. I mean really, doesn’t that make sense? (I’m sitting here listening to Bob Seger and going on about hymns and liturgical worship, go figure. God surely does mix it up on you!)

The impetus that God used for what is going to be awhile longer (strap in) is an article in Christianity Today by Steven R. Guthrie Love the Lord with All your Voice (June 2013 pp 44- 47)

CT is not a high liturgy kind of publication and yet Mr Guthrie uses as the focus of his article Athanasius who lived from 293-376. Definitely not happy-clappy. “In the fourth century, the church father Athanasius articulated a different understanding of singing . It includes self-expression, but Athanasius believed singing is centrally a spiritual discipline – an important practice in Christian spiritual formation and a means of growing in the life of faith.” Now that would be for everyone, the Don Paiges, the Gaithers, Martin Luther, Me. Those who are great to listen to and those who, let’s just say can be challenging to listen to.

“In a letter to his friend Marcellinus, Athanasius enthusiastically commends the Book of Psalms and provides guidance for reading the Psalms devotionally, (B N – We are pretty sure that most, if not all, the Psalms were set to some kind of musical scoring. We don’t know how, but the Roman Catholic, Anglican and Lutheran Churches have all taken a run at putting the Psalms to melody and most of these are what we chant during worship.) … The Book of Psalms, however, has a unique place in Christian devotions, somethiat the was true in Athanasius’ time and remained so across centuries of monastic practice and worship. Athanasius suggests that the Psalms are so spiritually significant precisely because they are not simply read or spoken but sung…

Now I am going to quote the article at length, because it is just so right on. So I may be breaking rules and I’m sorry and will happily do what I can to make up for it, but this just has to be repeated.

“…In singing, the truth of the Psalms is drawn into the depths of one’s being rather than out of the depths of one’s being…” [this is in contrast to where music today is drawn to, which is much more on the surface, definitely not the soul. This is the difference between agape and eros. Agape reaches down to give you strength, being, connection that you could never do on your own vs. Eros which is entirely about your superficial appetites, more personal titillation than truly moving your soul.- JD].

What Guthrie talks about next applies to Scripture readings also. When we read Scripture with some genuine human emotion, versus the flat/rote manner most people read it, Scripture does come alive. It gives us a sense of what is really going on in the real world. So much of other beliefs are sort of unreal, pretension, than genuine “this is the human condition” ideas. Christianity can be very mystical, it is very deep, it is right where we live because God the Son, Jesus, did live among us and did experience everything we did. So it is real versus this phoney Eastern stuff or gnosticism, that tries to deny the reality of the world.

“We might ask again why we could not simply speak the words of Scripture as if they were our own. What is gained by singing them? Just this: In song, we learn not just the content of the spiritual life but something of its posture, inflection and emotional disposition.”

“When we sing, we learn not simply what to say but how and why to say it. What Athanasius recognizes (and what we might forget) is that inflection, rhythm, and tone of voice matter deeply. They are not aural decoration. For example, after someone offends us we might say, ‘It’s not so much what he said, it’s the way he said it.'”

Chanting is difficult, I keep trying to do better, make it more aesthetically pleasing. But it drives in me the opportunity to express the ideas in a deeper more meaningful way, an expression of the different emotions instead of it being some kind of rote incantation. Because of that, I hope that the hearer hears, the depth of what the writer was expressing 3,000 years ago. That the human condition has not changed a bit since the time of Solomon until now. When we get over ourselves and understand this connection that the church has had going back to the beginning, we can start to live genuine lives instead of this goofy idea that we are somehow so much smarter now than ever before. It’s not true and in some ways it should reassure you that you’re not the first one and won’t be the last. Shut-up and listen, instead of trying to convince us how brilliant you are. If you do, you might find some true comfort and connection to those who have been connected and inspired by God to live their lives in Him. The claim is that the liturgy, chanting has no depth of emotion. That is, as we say in the Greek, baloney. Most chanting is based on the Psalms, mostly written by King David. You do not know anyone who has gone through the range of emotions that David has. Shepherd, then king, great man, great sinner, hunted, hunter. This was a man after God’s own heart. When he loused up, he loused up big-time. But he took it back to God, he took the consequences, he dealt with the rubble, then came back and lived for God. He was a brilliant man, brilliant composer, brilliant king, brilliant soldier, diplomat, builder, on and on. To you guys who think that anything in the Bible is sort of silly and prissy, you need to snap out of it. David is more “man”, than any man I can think of before or since. He truly lived (omitting the really bad stuff), the way men should live. That is why the Psalms are so important, especially to guys.

“Music, Athanasius believes, is a sounding image of a soul that is no longer at odds with itself, nor at odds with itself, nor at odds with the Holy Spirit. Melody models an inner life in which the many different elements and impulses of the person are drawn together in a pleasing chorus.”

“Athanasius goes even further. Not only is this singing of Psalms an image of the well-ordered soul; it is also a means by which God brings about this order. As the Christian goes about ‘beautifully singing praises, he brings rhythm to his soul and leads it, so to speak, from disproportion to proportion.’ This proportioned, harmonized self is not our normal state of being. Apart from Christ, the ordinary state of affairs is for the various members and impulses of our person to jostle for control, battling with one another (Rom 7: 22-23). But when one sings, body, reason, emotion, physical sense and desire come alongside one another, each enlisted together in the praise of God. As we sing, we become a harmony.”

“…Athanasius’ point, however, is that specifically by singing our praises, all the diverse elements our our humanity are drawn together and then together lifted to God in worship.”

“Athanasius portrays the Christian life as a sort of richly broadened harmony, ringing out in praise of God…”

Part of what this means? Quit the non-sense about well you can’t sing, I don’t like hearing that. If you were focused on your singing and what it truly means in respect to the guy next to you and to God, you’d realize it doesn’t matter how good/bad the other person is. What matters is how the Holy Spirit is bringing what you are doing, what he’s doing, what every Christian who is at worship at that moment anywhere in the world is doing, making it a “richly broadened harmony”. Just saying, but I get the feeling you’re going to feel pretty petty in heaven, when you truly understand how the Holy Spirit does bring all that together. And yes that includes my still in much need of improvement chanting.

I am probably not doing Mr Guthrie’s article justice, but I think that I’ve made the point. God has been using liturgical music for at least 3,000 years. It does bring us together, it does reach down to our soul in a sacrificial, it’s all about the other person, it’s all about Jesus way. Can we do it better? Absolutely. But you want genuine emotion and content in your worship? All due respect to the David Crowder Band and all Christian music going back to who knows when, but the eros emotion that music evokes, is OK, believe me, I’ve got all the albums. But when it comes to what is truly from the soul, what reaches back through three millineium, what God uses to tie together Christians around the world, is the liturgy, based on, mostly, Psalms, but also the Gospels. When we truly take this form and truly lift up God in worship and make it all about Him, then He does respond and make it truly about us. In stark contrast to eros, which is all about me and what appeals to my senses and doesn’t go deep enough to impact our soul. Only God does when we truly lift Him up in worship that’s about Him and not about us. And if Athanasius is right and singing is a spiritual discipline, then it doesn’t matter if you do it well or not so well. We worship, we take the Body and Blood of Jesus, we hear the preached word, we’re baptized, we study Scripture, we journal, we confess and absolve, and yes we should sing, in a way that is truly a spiritual discipline and not another worldly indulgence.

The Veil is lifted from Jesus First St Johns February 15, 2015

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We Make Our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who have been allowed a glimpse of Jesus as God as His children in baptism said … AMEN

Happy day after ST Valentine’s day! “A common hagiography describes Saint Valentine, as the former Bishop of Terni, Narnia and Amelia, a town of Umbria, in central Italy. While under house arrest of Judge Asterius, and discussing his faith with him, Valentinus (the Latin version of his name) was discussing the validity of Jesus. The judge put Valentinus to the test and brought to him the judge’s adopted blind daughter. If Valentinus succeeded in restoring the girl’s sight, Asterius would do anything he asked. Valentinus laid his hands on her eyes and the child’s vision was restored. The judge obeyed and as a result, freed all the Christian inmates under his authority. The judge, his family and his forty-four member household were baptized.[20] Valentinus was later arrested again for continuing to proselytize and was sent to the prefect of Rome, to the emperor Claudius Gothicus (Claudius II) himself. Claudius condemned Valentinus to death, commanding that Valentinus either renounce his faith or he would be beaten with clubs, and beheaded. Valentinus refused.[21] Another narrative says he was arrested and imprisoned upon being caught marrying Christian couples and otherwise aiding Christians who were at the time being persecuted by Claudius in Rome. Helping Christians at this time was considered a crime. He was beaten with clubs and stones; when that failed to kill him, he was beheaded outside the Flaminian Gate. [23] Archaeologists unearthed a Roman catacomb and an ancient church dedicated to Saint Valentine. In 496 AD Pope Gelasius marked February 14th as a celebration in honor of his martyrdom.”[1]

Valentines also seems to be another of those festivals that the world has co-opted and frankly corrupted. Yes, there is an element of romantic love, of Eros, in the Valentine story, it is much more about the agape love, what Valentine did in order to witness to Christ. There is little doubt in my mind that Valentine would be embarrassed beyond description for us and for himself to be associated with a Feast that the world has really corrupted.

   Of much more importance, much more, like more than infinitely more important, we remember the Transfiguration of Jesus today. Festivals of different saints are a great thing, especially when it’s one who like St Nicholas, Valentine, Patrick who are readily recognized by the secular world, and we don’t emphasize enough the importance of these saints, not for holidays, but because of how they lived and died for Jesus. But we also remember, that in Jesus we are all saints, Nicholas, Patrick, Valentine, great men, and they should be remember as examples of faithful living and maybe we should be more pro-active about observing their feasts and festivals. We look to those men for their example, we pray for God’s strength to emulate their lives, but we too are saints and we all are priests and we are all expected to come into the presence of the Father on the basis of our salvation in Jesus.

Jesus has shown Himself during the incarnation as a man, the Bible says a rather unremarkable looking man, you wouldn’t think much about Him at all if you walked by Him on the street. Those privileged disciples and by extension, now, us, get to see Jesus as He truly is. He is God, He is appearing to His disciples, in, no doubt, a much more muted form. We could not endure His splendor as God the Son, but in the Transfiguration there is no doubt that He is far above anything we are and the Father comes along and confirms, this is My Son! The veil has been lifted. There are a few times in the Bible where people have been left with a view that’s been hazed over, if not outright obstructed. Moses was in the actual presence of God and had to wear a veil among the people because they weren’t able to bear even a sort of reflected view of God’s Shekinah glory. Mary Magdalene had a veil over her eyes at the tomb. The two disciples didn’t see Jesus on the road to Emmaus.

Dr David Lewis observes: “Paul discusses the cause of unbelief with the image of “the veil” an image where faith is likened to seeing and so unbelief is blindness.” We certainly know those who just will not see Jesus as Lord. I have no doubt, the Holy Spirit has presented Jesus, has tried to move some people and they will just not be budged, they like the blindness.

I certainly resonate with what Dr Lewis says in terms of Paul’s ministry and ministry today. Christian ministry, proclaiming the Lordship of Jesus is not for shrinking violets and the church has been guilty of that for decades and is becoming even less of a witness today. We are more concerned about offending others, while to quote Billy Graham, we’re offending God.

Dr Lewis notes: “Because of this [inability to see under the veil] Paul stresses the importance of conducting his ministry with openness/boldness. What is openly proclaimed is that Jesus is Lord.” Why proclaim Him? “The hope [Greek elpida] in the enduring/remaining glory…the new covenant … This hope motivates Paul to behave boldly/frankly/openly (marresia) in his ministry …”[2] As we should do.

Jesus has now unambiguously revealed Himself on that mountain and the Father has confirmed who Jesus is: “This is my beloved Son.” We are God’s children, we are born again in baptism, we are His and we are strengthened through His Word in preaching and in Scripture and we are saved through the Body and Blood of Jesus. We are saved through His sacrifice, the payment of His perfect life as compensation, the just payment for our sins. This is our hope, this is the only hope of mankind, the Lord Jesus! And that is why we must boldly proclaim the hope and promise of Him, as Paul did. Jerome writes: “They [Moses, Elijah, the disciples, us], too, indeed are dear to Me, but He is My beloved; hear Him, therefore. They proclaim and teach Him, but you, hear Him; He is the Lord and Master, they are companions in servitude. Moses and Elias speak of Christ; they are your fellow servants; He is the Lord; hear Him. Do not render the same honor to fellow servants as to the Lord and Master. Hear only the Son of God.”

For this week spend some time in prayer asking for guidance to help you lift the veil from those you know. How can the Holy Spirit work through you? Who does He want you to help to lift the veil from their eyes to see the only hope and promise in the world? Jesus Christ, God the Son and our Savior. The Holy Spirit has lifted the veil from we who are baptized and born again in Jesus.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

[1] http://www.catholic.org/saints/saint.php?saint_id=159

[2] Dr David Lewis  “Concordia Journal/Winter 2015) pp 60-61

Baptism, Death, Eternal life all in Jesus First Saint Johns, January 11, 2015 Luke 2:21

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Please click on the above link to hear the audio of this sermon

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who have died to the world in baptism and have been reborn in Jesus Christ said … AMEN

I want to start by remembering our brother Sam Null who went to be in the presence of the Lord. Sam’s funeral will be this Friday here at First St Johns. We pray for Norma and their son Sam and we praise God that Sam is free from suffering and in the presence of our Lord Jesus Christ.

As you see in today’s introduction to worship, I will be saying the words that I say in a funeral. We Christians do not live In fear of death. We died that day we were baptized. We are still in the world when we are baptized, but now we are no longer of the world we are reborn in Christ. This is another area where we are at odds with other Christian belief systems. Other Christians see baptism as sort of an initiation into the faith, a public act, on their part, in accepting Christ. For Lutherans, we see baptism as our new birth, where, when I baptize someone the Holy Spirit is using the words I say and the act of pouring the water as a way to, as Dr Luther would say, to drown the old person and from that the new person in Christ is reborn.

It’s been a really rough week, heck for me as a pastor, throw a bout of flu into the mix of Advent, two Christmas Eve worships, Holly Tea, German Christmas worship, a wedding, a few deaths, it’s been a tough last few weeks. Death has been a very real presence just in the past few days. My Aunt died up in Maine, the Rev Dr Mike Ramey’s mother died in Texas, a fellow pastor and classmate’s mother died, we said farewell to our bother Rev Don Biggs a few weeks ago, we had other funerals this past year of brothers and sisters in Jesus. But here is the upshot, here is the Gospel, the Good News. All of them “died” in Jesus. Yes, they aren’t here with us in the body, but we know for sure, because we have the promise of Jesus Christ, that all of these brothers and sisters are now in the perfect bliss and comfort of heaven, the very real presence of our Lord.

How can we be so sure of this? Was it because of something they said or did? No! We have many Christians who believe that it’s all about them, it’s all about what they do or don’t do. One of the main reasons we baptize babies is to emphasize our understanding of what baptism is. Baptism is when we are called by the Holy Spirit to come into the new life of Christ. It is not a decision we make to “accept Jesus”. Doesn’t it really seem presumptuous to think that it’s our decision to be saved? “Oh, okay, I’ll accept Jesus as Lord, well because I can and I’m going to. I will walk down the aisle and make a declaration for God.” I’ve had more than one person tell me that after making some sort of public declaration of accepting Jesus, they did not feel as if they really knew salvation. I often hear that there is this doubt, that they might have done something wrong, that somehow it wasn’t enough, wrong time, wrong way, etc. In our baptism into Jesus it is not about what we do, it’s not about how we do it, when we do it, why we do it, yada, yada, yada. It’s about the fact that we have the knowledge and assurance that we were called to be baptized, we were called to be saved, we were baptized in the Name of Father, Son and Holy Spirit and by that, the Holy Spirit brought you to salvation in Jesus. The Holy Spirit took you up out of the depths of your baptism and gave you the new life, made you the new person in Jesus. It’s not up to you, it’s not your call and that is why, for Lutherans, it is about baptizing babies. I am certainly not saying you have to be baptized as a baby. Certainly God decides when we come to know Christ and that is not always as an infant. I wasn’t baptized until I was in my mid-twenties, I’m sure there are others here who weren’t baptized as babies and others who haven’t been baptized at all. I pray that those who are adults and haven’t been baptized, that God is leading them through the words that He has given me for you to come to new life in Jesus. But I want to make this very clear, it’s not about your decision, it’s not about you making the call. You may have some idea that you don’t need to be baptized, or that you are somehow unworthy. Heck I’d like to know who here, me included, could ever be worthy enough for new life in Jesus. I’ll tell you who, no one, not you, not me, not anyone who hears this is worthy. We are not saved on the basis of whether we are worthy. Sola gratia by grace alone are we baptized. The grace of God, His forgiveness of us, His desire, not yours, not mine, to save you in Jesus. There are no mistakes in God, if you have not been saved in the waters of baptism whether you are 8 months or 80 years you are saved only by God’s grace and united with Jesus in His death through baptism. His death, His sacrifice, His atonement on the Cross that saved us. So no, you are not worthy enough for baptism and neither am I, no one is.

Jesus was baptized and He was baptized as an adult. Why? He was baptized by John the Baptist, John was designated by God to baptize Jesus in the way and at the time that He was baptized. No, Jesus didn’t need to be baptized, but as Jesus lived the life that we live, that He came down from heaven, born as a baby, He identified with us in every way and part of that is to be baptized. We are baptized because He was baptized, we are saved because He sacrificed His perfect life, the life that He lived as a man in complete perfection, a life that we could not live, He lived in order to be that perfect sacrifice, that perfect price to be paid for the payment of all our sins. More and more in the world, you will meet people who feel that baptism is unnecessary or that they are not worthy. You have to know that God is going to speak through you to them for them to hear that they need to be baptized, they need to be saved in the baptism that Jesus had in order to be saved. Paul tells us in today’s reading: “For one who has died has been set free from sin.” OK, sure, after you die you can’t sin anymore. How does that help us during our earthly life? Because Paul gives us God’s promise: “Do you not know that all of us who have been baptized into Christ Jesus were baptised into His death?” We are free from sin because we have been baptized, we have been brought into new life by the Holy Spirit by the act of baptism. Do we still sin in our life? Yes! But those sins are forgiven, we are freed from those sins. Paul says: “We were buried therefore with Him [baptism as being buried in the waters of baptism] by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Rom 6: 4) We have newness of life in Jesus through our baptism in Him. It’s not about us, we will continue to live and sin, but we turn it over to God, we repent and ask for His forgiveness. We should also ask for His power to overcome our sin, but we are saved in what He has done for us. We may have been a baby when we were baptized, but as that baby, we are brought by faithful parents, who have heard God’s Word, have known the urging of the Holy Spirit and faithfully bring their child to the saving waters of faith and new life in Jesus. Paul gives us these great promises: “Now if we have died with Christ [that is the death and rebirth of baptism] we believe that we will also live with Him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him… So you also must consider yourselves dead to sin and alive to God in Christ Jesus.” What an incredible promise, what an incredible assurance. All those that we have lost, we know that they are very much alive, saved completely by what Jesus did for them in His life, death and resurrection and our baptism in Him. We too have that promise and that is a promise that we need to share with anyone we know who still does not know Jesus as Lord. It’s not what they’ve done, do or will do, it’s entirely what Jesus has done for us. He was baptized to identify with us and He gives us the promise of forgiveness and eternal life in Him in the baptism in the Name of the Father, Son and Holy Spirit.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.