Category Archives: Christian

We are a kingdom and priests Revelation 1:6 Trinity Lutheran Church April 28, 2019

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who know that they are priests in the Royal Priesthood of believers said … AMEN!

I am not about the mystical issues surrounding the Book of Revelation, I had the opportunity to hear lectures from one of the foremost authorities on the Book of Revelation, Dr Brighton who was brilliant, fascinating to listen to, also tell stories about living in sub-zero temperatures in Saskatchewan where he grew up. Dr Brighton starts his commentary where Jesus started His revelation with the Greek word Apoka,luyij which means a revelation, a disclosure. What English word comes to mind? Apocalypse… Which has come to us to mean end times, what will happen in the end times. This is what Jesus is revealing to John in his vision of what John discloses to us of end times, what we call the apocalypse. Dr Brighton writes: “…the revelation comes from Jesus and it is a revelation about Jesus Christ. Through everything that Jesus Christ reveals, he reveals (that is, unveils) his exalted glory and dominion … the unveiling of Jesus Christ in his glory at the End…” God had always intended His people to be a chosen people, a Kingdom of priests. ESV Exodus 19:5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.” Israel has always been? …Jesus! The Church is the Body of Christ, that means that those in the Church, the Body of Christ are Israel and Jesus is making it clear in the reading His revelation is for His people, His priests and we are responsible for proclaiming Christ and His revelation.  In October, I preached on Jesus being the “Great High Priest”, Hebrews 4:15. If Jesus is our “Great High Priest” He must have junior “priests”. All in Jesus are “priests”, you and I equally priests before the Father. Jesus is our great High Priest, intercedes for His people, equally before God. We have people in authority over us in the church. We trust those people to “minister” to us according to church doctrine, and Christ’s Word in Scripture. In their vocation they are trained and ordained in order to properly serve Jesus’ church. We want people like that, we need people who are properly and sufficiently trained in Scripture and in the church to properly serve Christ’s people in His Church. There is a lot of nonsense out there by people who either don’t have a clue, really don’t care, have made it up to what they think makes people happy and hang a shingle saying they’re preachers. In York, I had a lot of people who were never around unless something serious happens, then there they are expecting I’m supposed to turn and burn for them. They knew I was well trained, that what I said was true Gospel, and when they needed authenticity they came to me. Otherwise, they preferred the church that told them what they wanted to hear, made them “happy” and convinced them everything was hunk-dory with Jesus. They had no intention at all to serve, certainly not as a priest, it was what they wanted, when they wanted it. One of the highest accolades I received was in my time in the York Police Dept as a chaplain. There were usually 9 serving as chaplains and we rotated duty, on 24 hour call. Both the police lieutenant and chief of chaplains said they had such confidence in me and my training and experience they would sometimes call me, even though I wasn’t on call, to come and minister. They knew I had the best training. I was called for a homicide on Good Friday, number of suicides, one involving a police officer in a town outside York, a number of overdose deaths. As a “minister”, qualified and responsible for teaching, preaching, administering the sacraments to serve you to the best in order for you, as priests, to grow in Christ and serve those around you as priests in Jesus.

The difference between a priest and minister a Roman priest, Greek Orthodox priest. You come to a priest, in confession, you tell the priest your issues. He takes those “issues”, raises them up to God on your behalf, asks God to forgive you in Jesus, God forgives you. He also tells you what “penance” you are to perform in to show true contrition, pay for your sin in some sense. This was one of Dr Luther’s major beefs with the Roman Church. Do I need someone to mediate for me before Jesus? No. We are all priests, we should all go before the Father for forgiveness. We are told, Matthew 5:24, before we go to the communion rail we should leave our gift, reconcile our issues, come back and offer your gift. We understand that to mean that you come before a minister, in confession and work out some of your sin issues. It is helpful to sit with someone be accountable to in Jesus. Either way, you’re the one, as a priest, who has to reconcile your issues before God the Father. I help you do that, as a doctor would help you deal with a physical issue, but in both cases, you have to do the consultation, “confession and absolution” in this case, and have to perform the treatments. All to your spiritual health as a “priest of Christ”, as being a part of the priesthood of believers. Dr Luther writes: “All this …proves that those who serve people with Word and the Sacraments may and must not be called priests. That they were called priest stems either from the custom of the heathen or was drawn from vestiges of the Jewish people and adopted to the great harm of the church. According to the evangelical writings, they should more correctly be called ministers, deacons, bishops and stewards…” I am an ordained minister and by virtue of that bishop of this church. We don’t normally refer to a pastor as “bishop”, we do have people in higher authority usually referred to as bishop. We are all priests, my priesthood consists of serving the congregation in a way that is to build you up, support you in Jesus. In your vocation you are called to be a “priest” to those around you. They won’t know you are, but the Holy Spirit will. Often you are the only Jesus people will ever see. How are you representing Jesus in your vocation, being His priest? Many people think that the pastor is supposed to be the “church evangelist”. American culture with its bizarre idea that people in the parish are there to take in, be entertained, maybe leave with one good thought of the day and bang, out into the real world. Based on my experience, ministry, done properly is as real as it gets. Second, my primary job, as Paul writes to the Ephesians, 4: 11-12 is to “equip the saints”, that would be you fellow saint and priest. Give you grounding and support to reach those around you, most I will never meet or know. Isn’t the Holy Spirit using you, in your vocation where you work, as Jesus’ priest to reach that person who might otherwise be lost?

We are a Royal Priesthood. In our life in Jesus, He serves us, saves us, mediates before the Father for us, constantly in prayer for us. Jesus is the One who will pull you across to complete the race, to be with Him in the eternal Resurrection, where we will live our life and life more abundant. In our life on earth, we are His junior priests and responsible for serving Him and others as His priests. Take some time this week, pull out a notebook, start a journal of your life in Jesus. How are you serving Him, His church and each other as His “priests” as a member of the Royal Priesthood of believers in Jesus?  ESV 1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom  Christ is risen! He has risen indeed Hallelujah

Cheering to Jeering to Cheering Psalm 118

We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all God’s people who give thanks to the Lord for He is good said … AMEN!

Christianity is a contrast, there is no doubt about the One and only God, Father, Son and Holy Spirit, in complete love, sacrificial, selfless agape love and desire to save, reaches down to humanity, provides everything we need in order to not just live in this world, but for us to also serve in the eternal world of the resurrection.

Here He is now!  Just as it is written in prophecy: “Rejoice greatly; O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.” These words written by Zechariah a prophet between 522 and 486 BC, Matthew and Luke both see what is happening as they accompany Jesus, riding into Jerusalem. The Holy Spirit nudges them both, “this is what Zechariah wrote would happen 500 years ago.” Matthew and Luke write it down as part of their Gospels. There is rejoicing, Jesus’ inner circle of disciples is parading proudly next to their Lord, the Lord of all who are there. There’s no doubt in their mind, with all this cheering that this is it! It’s going down now! They didn’t know how, but they’d seen Jesus do so much; calmed the storm, fed thousands, healed the ill, raised the dead. Driving out the Romans, putting the priests, the lawyers, the Pharisees in their place, replacing them in power, pish-posh child’s play for Jesus. He’s here to bring the Kingdom.

500 years before Zachariah, the unknown author of Psalm 118 writes: “Blessed is he who enters in the name of the Lord … The Lord is God and he has given us light …Bind the festal procession with branches.” Here He is, Jesus is He who is riding on the donkey. It’s seen as a gesture of humility. But understood at that time to be a sign of kingship. Versus the warhorse, the donkey was seen as Jesus proclaiming His Kingship, coming to claim His throne. There was not universal jubilation at Jesus’ entrance. Jesus’ disciples were proclaiming; “Blessed is the King who comes in the Name of the Lord” according to Dr Luke 19: 39. While Matthew heard; “And the crowds that went before him and that followed him were shouting, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest.” Matthew 21:9. In Luke’s account Pharisees scold Jesus; “Teacher rebuke your disciples.” Meaning, these people are saying you’re a king, that you are David’s son, to make you David’s heir as king. You have rode straight into Jerusalem on a donkey and we are all aware of what you are claiming. The only thing missing? There’s no army. The rag-tag group hailing Jesus and his posse beside Him are no army. They were all full of themselves, sure that by some supernatural means, the enemies of Jerusalem would be swept out. They would walk in, pick up the pieces, assume their rightful places under Jesus and let the new world begin that they would rule under their Lord Jesus. Before we start worship I like to say: “This is the day the Lord has made; let us rejoice and be glad in it…” Psalm 118: 24, this is where in the Bible. The day the unknown psalmist writes about is a joyous day, he proclaims; “O give thanks to the Lord for he is good; for his steadfast love endures forever.”

Are the Pharisees, priests, lawyers, Romans, going to just stand back and let Jesus take over? Noooo! Hey Jesus the Pharisee reprimands, knock it off, tell your followers to back off, coming into town on a donkey may be nice symbolism, but we’re the sheriff, not you. That’s not going to change. We talk a good game about God, and we’re obviously the blessed ones. There’s a Joel Osteen sense with the Pharisees that since they’re the pretty ones, with the money, power and influence, they’re not going anywhere, nothing’s going to change. Have things changed? Oh yes. On a more powerful level than any of these grasping hypocrites can begin to understand. Forces have been building, the old order is being moved out. It may not be realized, but God’s Kingdom is now on earth. The stone the builders have rejected, has become the cornerstone. God the Son our Lord Jesus ends this same week, being mercilessly beaten and brutalized, then nailed to a cross to die. But it is only a prelude. What is necessary in order for Jesus to return in victory, to overcome the tomb, defeat death and the Kingdom to be realized. We live in a world that has been overcome for us. We have won the victory because we are in Jesus, entirely His and through that relationship, victors.

Friday is going to be brutal and merciless. Any palm branches people have will use them to taunt Jesus with. They will spit on Him, mock Him, jeer Him, “crucify Him”, they will demand of their pagan ruler. Jesus is abused in His Body and His Spirit. He hangs on that cross enduring all of the punishment around Him, yet still prays to God the Father “forgive them Father, for they know not what they do.”

This coming week is a series of wrenching, exhausting, at times demoralizing results. But when they are sure that their friend, their Lord, the One who they saw and served, will overcome all of the crushing events and produce the most monumental event in history. He will defeat death for us, overcome the grave. But doing so assures us of our resurrection and eternal life in the eternal, blessed, world of unlimited possibilities and excitement in Christ. Cheers, jeers, ultimately monumental cheers. We are the ones who win through Him who suffered.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin

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Such Great Things God has done for Us Psalm 126

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We begin in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all God’s children said AMEN!

Psalm 126 is another Psalm that is not by King David, probably another psalm that was written by the post-exilic, that is those who returned to Israel from Babylon after the Israelites were removed from Israel and brought to Babylon by King Nebuachadnezzar in 597 BC. They returned when King Cyrus of Persia authorized the return of the Jews to Israel in 538 BC, about 60 years that Israel was in exile. When they returned to Israel that is when the stories of Nehemiah who rebuilt the wall around Jerusalem and some of the infrastructure, Ezra re-established, the temple. Solomon’s Temple was destroyed. Many think the Babylonians took the ark of the covenant from the temple at that time and brought it to Babylon. The rebuilt temple was a poor successor to Solomon’s. It was rebuilt to a more impressive building under Herod the Great about 30 years before Jesus’ birth.

The people who were returning to Jerusalem had little or no idea what Jerusalem had looked like or looked like at their time. There was no Google maps, or Fox News reporting live from Jerusalem on the return of the Jewish people. When they returned to Jerusalem they dealt with trials, under foreign/alien captors. The Persians were tolerant and seemed to have no problem including the Jewish people. Many of whom were placed in high positions in the government. We know about Daniel, Shadrach, Meshach and Abednego, Esther, her uncle/guardian Mordecai, Nehemiah. These are the ones mentioned in the Bible, surely there were others. Under Queen Esther the Jewish people were given some protections and self-government, but not permitted to go back to Israel. After 60 years most had no idea, about Israel, had established lives in Babylon, and no reason to return. They would have to leave livelihoods in Babylon, make a very long journey back to Israel, either take their possessions with them, sell them in Babylon and get new stuff in Israel, or what probably most did, do without. In addition to finding a way to make a living, get what they needed in order to ply their trade: bakers need ovens, pans; blacksmiths need furnaces, hammers, anvils; farmers need ploughs, livestock, other implements. It would not be easy to return and set up a whole new life. But it was an opportunity to return to the land God promised them. To reestablish the temple, their form of government and self-determination, the customs unique to Judaism. It was an opportunity to return to the life that God had assured them they would have if they were faithful. They would not be subject to alien/pagan customs they had been surrounded by. They knew these customs were not what God wanted for them. Israel’s God was much more familiar, favorable, supportive than the pagan “gods” of the time. Many like to criticize the vengeful/  wrathful God the Bible. Compared to pagan “gods” Yahweh, was warm, supportive, strengthening comforting, none of which these pagan gods were. I was talking to a woman who is Hindu, talking about the “goddess” Kahli. She told me all about her, then she said, “you just better not make her angry”. The pagan “gods” are vengeful and punishing. God, the actual/only God, Father of our Lord Jesus Christ, he can be angered, but He’s not vindictive, fickle, easy to anger. If God is angry it is out of pure love and righteousness. God is looking out for His own, He wants what is best for His children. That’s how you tell the real God apart from pagan Gods who are easily disturbed, solely out for themselves, not interested at all in you. Yet people believe in these fictional/hateful/selfish/ uncaring beings. They do exist, they are forms demons take on to subjugate those who are easily impressed, they are selfish, and always trying to intimidate. The true God, of Abraham, Isaac and Jacob, Moses, the Father of God the Son Jesus, might intimidate, but only does so to get you to follow what is genuinely good for you. Not trying to grab anything He can, intimidate or frighten you. God the Father is not at all about frightening or intimidating. How many times is someone told “fear not” in the Bible? About 130 times. God the Father is not interested in trying to frighten or intimidate us, whereas there seems to be a lot of beings out there who are trying to frighten and intimidate and a lot of people believe that they are “gods”. They’re not! Not Allah, not Vishnu, Zoroaster, Karma, etc. None of those are interested in the growth, security, strength, and overall love we receive from Abba, Jesus tells us to be familiar with Him and call Him Daddy! Don’t try that with Allah! Other “gods” are mean, vengeful, easily defeated and not “gods”.

This was what the Jewish people were subjected to in Babylon, yet they knew the truth. Can you imagine being separated from Jesus? People like to make Jesus all warm and squishy, our enabling “god”. He’s not. He’s more than ready to set someone in their place. But He loves and protects us through the Holy Spirit.

From what the psalmist wrote we see Yahweh is like that: “Those who sow in tears…” Yet the psalmist quickly adds shall reap with shouts of joy. “Tertullian defends Christianity, demanding legal toleration and that Christians be treated as all other sects of the Roman Empire. It is in this treatise that one finds the phrase: “the blood of the martyrs is the seed of the Church” (Apologeticus, Chapter 50). [1] It is tough to be a martyr, but God has promised those who are martyr’s a crown, reward in heaven greatly exceeding the ordinary believers. A reward that is eternal and imperishable. We might think martyrdom is harsh, somehow punitive, but as we see in history up to today, the church all over the world has grown because of the blood of the martyrs dating back to St Stephen sometime around 60 AD. The church has grown exponentially and saved billions of people. In contrast to those beliefs, such as Israel was under in Babylon they always destroy themselves with their erroneous beliefs in what they believe to be a deity.

Our God sacrificed Himself for us, no other belief system promises eternal life to their believers because of the sacrifice of God. It’s only in Jesus, only what Yahweh did for the Jewish people to banish them to Babylon then restore them to Israel. Chastened, yet joyful. They knew God was teaching them to trust Him for their own good. The psalmist writes: “The Lord has done great things for us; we are glad…” There is not a sense of being forced to say that. You can tell the heartfelt thankfulness, sincerity of Israel to be home in the land promised to Abraham for his people. Israel has been delivered: “Then our mouth was filled with laughter, and our tongue with shouts of joy.” They have been freed, like their freedom from Egypt. They now return to the true God, the hope and promises of God. Not evil oppression, but the expectation of the Messiah who will come to give them, us, true life, life more abundant. Dr Luther writes: “At the end the psalmist concludes that it happens – and always happens – to the saints they first suffer before they can rejoice… the saints sow with tears to reap afterward with joy… But God loves His saints so much that He regards even their death (which is truly the most abominable, accursed seed of the world) as more precious than all of the world’s treasures and goods”[2] Israel is delivered from Babylon and celebrates and is joyful. When we are delivered from the evil and oppression of the world, the sin, decadence and persecution of the world. When we are in the presence of the Lord at our death and then resurrected to the New World, the world of perfection and endless possibilities, what will our joy be like? How hard will we laugh and praise we “shall come home with shouts of joy, bringing his sheaves with him.” Who in your life needs to hear those promises and given the hope that they too will one day leave the Babylon of this world and go into the true hope, joy, and celebration in the presence of our Lord Jesus Christ who promises us “life and life more abundant…”

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin

[1] https://en.wikipedia.org/wiki/Apologeticus

 

[2] translated by Bruce Cameron “Reading the Psalms with Luther” CPH p 309

Christ, David’s Son Psalm 9

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who are uplifted by the Psalms said AMEN!

We are in the season of Lent, we know that we try to “sacrifice” something for Lent. Some Lent news; “It was just announced that chocolate maker Hershey is reportedly expecting to cut its global workforce by about 15 percent. Seth Meyers observes: That’s right, for the first time ever, chocolate is giving up people for Lent.” For the Lent season, I’m “planning”, I would like to, do a sermon series on Psalms. We really don’t hear many sermons on Psalms and that really is a shame. I like to just settle in to the Psalms and take it in. Certainly all of Scripture is about the human experience. That experience is with God, and some of it is to show how things get messed up when we try to cut God out of what is going on.

There is 150 Psalms, most, not all were written by David ben Jesse, also known as  King David, husband of Michal, Abigail, Bathsheba, father of Solomon, Absalon, Amnon and Tamar. These were his, let’s say more notorious children. He had 19 sons total, and 1 daughter. I’m not sure what the odds of that happening naturally are, but… I’m sure it made jockeying to be David’s successor a lot more of a story in David’s palace during his lifetime.

The book that Jesus quotes the most is … Psalms. First the Book of Psalms is very long 150 books, second because David wrote most of the Psalms, and that Jesus is often referred to as the “Son of David” and that is because Yahweh promised that the Messiah would be in David’s line, one of David’s descendants would be the Messiah. This is referred to as the “Davidic Covenant”, 2 Samuel 7: 10-13: “…ESV 2 Samuel 7:12 “When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever.” Of course “His” refers to Jesus and His Kingdom. What He established in His first coming and what will be fully realized as it is described in the Book of Revelation.

Father Patrick Reardon, who was the pastor of a church in Butler, Pa where our son Timothy is living, writes this about the Psalms: “From the very beginning of her history, when the Church of God turns to Him in love and devotion, the words of the Psalter form the expressions that spontaneously, as by an impulse of her nature, rise from her heart and take shape in her mouth.”[1] If you look, starting at about page 219 in your hymnal, you will see the “Daily Offices”. Those were the daily worships, roughly, in monasteries going back to sometime on or before the sixth century. Check the references to find that most of what is there are various recitations of Psalms. At least back to the sixth century Saint Benedict of Nursia, … prescribed the weekly reading of the Psalms, all 150, and basically called the monks at that time sissies because they didn’t recite them everyday as earlier generations of monks had done.[2]

This Psalm, Chapter 9, was written by David. It appears that this was for some sort of public declaration of victory. The Lutheran Study Bible notes: “The praise of God in the Psalter is rarely a private matter between the psalmist and the Lord. It is usually a public [that is, at the temple] celebration of God’s holy virtues or of his saving acts or gracious bestowal of blessings.” Where he proclaims God’s glorious attributes, righteous deeds, joyfully celebrate God’s glory. Probably where David is declaring victory over an enemy of Israel and proclaiming the power, might and glory of Yahweh.[3] The note in the Concordia Study Bible goes on to point out that: “This aspect of praise in the Psalms has rightly been called the Old Testament anticipation of New Testament evangelism.”[4] That is that what was written in the Old Testament was also intended for us to praise God now. Praise is the reason why we should more regularly refer to Psalms in worship, which we’re supposed to do in our personal and in daily worship in church. Worship is not just limited to Sunday morning, or once in awhile on Wednesday evenings, but intended to be regularly through the day and that is what Psalms have been. Not just about what David did 3,000 years ago, but what God is still doing today that we should be praising Him for now, daily. I’ve always thought it would be great to have a regular Daily Offices, where people would know they could go all through the week and share in worship and prayer. I think we could take such Psalms of victory, such as Psalm 9 that we’re reading today, and there are a lot of “victory psalms” out of the 150 psalms, and proclaim them as God’s victory against our enemies today, understanding that our enemies now aren’t the Philistines, but the powers of evil that are all around us. Whether that evil is demonic and all its different manifestations, spiritually or what we can actually see in the world. Not only has God defeated them but quoting the Concordia Study Bible, God has redressed the wrongs committed by them against David (and Israel).”[5] Again that is for us today. God has certainly defeated the powers of evil all around us, we who are in Christ, that we are certainly subject to demonic attack and are protected by the Holy Spirit from those attacks. Also that God does restore to us that which might be lost or destroyed, if not in this world, certainly in the world of the eternal of the resurrection. Tremper Longman writes: “It is impossible to date the psalm to a certain period in David’s (Israel’s) history. The characterization of the enemy is purposefully ambiguous so as to permit the individual lament to be used as a community lament.”[6] Again to say that while David probably wrote it for a particular occasion, it has come down to us through Jewish history and since the beginning of the Christian church. It’s interesting how both writers conflate David and Israel. David is very much Israel, Jesus certainly is Israel, and since we are in Christ we are Israel. Praise to God then, is as much praise to Him today, from His children in Jesus.

Undoubtedly David knew Who Jesus is, I have to believe that God the Father revealed to David who his descendant was and what He is. That David knew that while it was His throne that was promised to his Descendant, his “Son” by the power of His deity, would make that “Throne” the universal Throne of all power in creation. That the Name of Christ on the Throne, from all of creation to the end of all of creation was and is the power of Jesus. Reardon writes, kind of a long quote: “… particular attention should be paid to that of the “name”: “’I shall sing to Your Name, O most High,’  and ‘Let all those who know Your Name hope on You.’ This is that name of which St Peter said that ‘there is no other name under heaven given among men by which we must be saved’ (Acts 4:12). This, truly, is ‘the name which is above every name, that at the name of Jesus every knee should bow’ (Phil 2:9, 10). The praying of the Psalter, in fact, pertains to our sharing in that universal genuflection ‘of those in heaven, and of those on earth…’ As the only name by which we have access to God, the name of Jesus is the proper exegetical key to praying the Book of Psalms.”[7]

So you might wonder why we’re conflating Jesus and the Psalms at this time of the year on the calendar, but certainly Jesus is being proclaimed, praised and given thanks for our salvation in Him from the time of His “father” David to the present. He is known from everlasting to everlasting and we praise Him and bless His Holy Name for His sacrifice, His suffering, His separation in order to bring us to the Father, to give us the hope and promise of everlasting, life and life more abundant in Him in His crucifixion, His resurrection and the marriage feast of the Lamb that is that eternal life in Him.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

 

 

[1] Reardon, Patrick Henry Christ in the Psalms   p xv

[2] Ibid

[3] Concordia Study Bible footnote 9:1 p 794

[4] Ibid

[5] Concordia Study Bible 9:3-6 p 794

[6] Longman, Tremper “The Expositor’s Bible Commentary” p 143

[7] Reardon, Patrick Henry Christ in the Psalms   p18

The Veil is lifted Luke 9 Transfiguration Sunday March 3, 2019 Trinity Lutheran Church Chestertown, Md

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We make our beginning in the Name of God the Father and in the Name of God the Son T and in the Name of God the Holy Spirit and all those who have been allowed a glimpse of Jesus as God as His children in baptism said … AMEN

We’re in an interesting period, between the secular observances of Saints; Nicholas, Valentine and Patrick, Jesus’ lifting of His Human veil, plus the time of Lent, where we dedicate time to special reverence. I did come across some detail on the St Valentine story: “A common hagiography describes Saint Valentine, as the former Bishop of TerniNarnia and Amelia, a town of Umbria, in central Italy. While under house arrest of Judge Asterius, and discussing his faith with him, Valentinus … was discussing the validity of Jesus. The judge put Valentinus to the test and brought to him the judge’s adopted blind daughter. If Valentinus succeeded in restoring the girl’s sight, Asterius would do anything he asked. Valentinus laid his hands on her eyes and the child’s vision was restored. The judge obeyed and as a result, freed all the Christian inmates under his authority. The judge, his family and his forty-four member household were baptized.[20] Valentinus was later arrested again for continuing to proselytize and was sent to the prefect of Rome, to the emperor Claudius.

   Of much more importance, like more than infinitely more important, we remember the Transfiguration of Jesus today. Festivals of different saints are a great thing, especially when it’s one who like St Nicholas, Valentine, Patrick who are readily recognized by the secular world, and we don’t emphasize enough the importance of these saints, not for holidays, but because of how they lived and died for Jesus. But we also remember, that in Jesus we are all saints, Nicholas, Patrick, Valentine, great men, who should be remembered as examples of faithful living and maybe we should be more pro-active about observing their feasts and festivals. We look to those men for their example, we pray for God’s strength to emulate their lives, but we too are saints and we all are priests and we are all expected to come into the presence of the Father on the basis of our salvation in Jesus.

Jesus has shown Himself during the incarnation as a man, the Bible says a rather unremarkable looking man, you wouldn’t think much about Him at all if you walked by Him on the street. Those privileged disciples, by extension, now, us, see Jesus as He truly is. He is God, He is appearing to His disciples, in, no doubt, a much more muted form. We could not endure His splendor as God the Son, but in the Transfiguration there is no doubt that He is far above anything we are and the Father comes along and confirms, this is My Son! The veil has been lifted. There are a few times in the Bible where people have been left with a view that’s been hazed over, if not outright obstructed. Moses was in the actual presence of God and had to wear a veil among the people because they weren’t able to bear even a sort of reflected view of God’s Shekinah glory. Mary Magdalene had a veil over her eyes at the tomb. The two disciples didn’t see Jesus on the road to Emmaus. Gregory of Nazianzus writes “The great theophany of Jesus’ transfiguration gives us a glimpse of the mystery of the future resurrected life in Christ.”[1] This is not just the veil of the deity of Jesus, but also the revelation, which Jesus gives us a further revelation of in His resurrection. Which will be us, as Jesus is in our reading, but we will also be so much glorious in the resurrection.

Dr David Lewis observes: “Paul discusses the cause of unbelief with the image of “the veil” an image where faith is likened to seeing and so unbelief is blindness.” We certainly know those who just will not see Jesus as Lord. I have no doubt, the Holy Spirit has presented Jesus, has tried to move some people and they will just not be budged, they like the blindness.

I certainly resonate with what Dr Lewis says in terms of Paul’s ministry and ministry today. Christian ministry, proclaiming the Lordship of Jesus is not for shrinking violets and the church has been guilty of that for decades and is becoming even less of a witness today. We are more concerned about offending others, quoting Billy Graham, while we’re offending God.

Dr Lewis notes: “Because of this [inability to see under the veil] Paul stresses the importance of conducting his ministry with openness/boldness. What is openly proclaimed is that Jesus is Lord.” Why proclaim Him? “The hope [Greek elpida, elpus] in the enduring/remaining glory…the new covenant … This hope motivates Paul to behave boldly/frankly/openly (marresia) in his ministry …”[2] As we should.

Jesus has unambiguously revealed Himself on that mountain and the Father has confirmed who Jesus is: “This is my beloved Son.” The Father envelopes everyone in a cloud, which causes John, James and Peter to be afraid. God the Father proclaims, “This is my Son, my Chosen: listen to him!” The Father never says this about anyone else through the span of 5,000 years recorded in Scripture, or any time in history. He says this just about Jesus. There is no doubt who the Father is, there is no doubt who the Son is. Ambrose writes: “The cloud that overshadows them does not sprinkle them with moisture but with faith to believe that Jesus is the Son of God.”[3] We are God’s children when we are born again in baptism, we are His and we are strengthened through His Word in preaching and in Scripture and we are saved through the Body and Blood of Jesus. We are saved through His sacrifice, the payment of His perfect life as compensation, the just payment for our sins. This is our hope, this is the only hope of mankind, the Lord Jesus! And that is why we must boldly proclaim the hope and promise of Him, as Paul did. Jerome writes: “They [Moses, Elijah, the disciples, us], too, indeed are dear to Me, but He is My beloved; hear Him, therefore. They proclaim and teach Him, but you, hear Him; He is the Lord and Master, they are companions in servitude. Moses and Elias speak of Christ; they are your fellow servants; He is the Lord; hear Him. Do not render the same honor to fellow servants as to the Lord and Master. Hear only the Son of God.” You might wonder why Moses, who was given the Law, Elijah considered the Prince of the Prophets figure into this scene. I don’t know where I read this, Jesus talking to Moses and Elijah, that they were discussing His “departure”, which we understand is from His earthly life, to His resurrected life, His glory at God’s right hand. But it’s also to initiate the age of grace, we are saved by Jesus’ acts which are rapidly approaching after the Transfiguration. His entry into Jerusalem, His brutal beatings, torture and crucifixion, His glorious resurrection on Easter. But it is also to close out the age. We are no longer under the Law given to Moses, we are saved only by grace. Further, the age of prophecy which Elijah represents, which consists of so many holy and righteous men is also at an end. We have Jesus’ promises, there is no further revelation, all we need to know to the end times is revealed in Jesus.

Now that Jesus begins the last leg of His journey to the Cross, everything is set for His glorious resurrection and the promise of our glorious eternal resurrection in Jesus.

Since we are entering in to the time of Lent, the time for sacrifice, for reflection, for service, please take more intentional time in devotions. For this week spend some time in prayer asking for guidance to help you lift the veil from those you know. How can the Holy Spirit work through you? Who does He want you to help to lift the veil from their eyes to see the only hope and promise in the world? Jesus Christ, God the Son and our Savior. The Holy Spirit has lifted the veil from we who are baptized and born again in Jesus. He works through us to lift the veil from others in order that they see Jesus.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin.

[1] Gregory of Nazianzus quoted in Ancient Christian Commentary on Scripture NT III Luke Edited by Arthur Just p 158

[2] Dr David Lewis  “Concordia Journal/Winter 2015) pp 60-61

[3] Op. Cit.

Forgiveness is necessary for us to function Genesis 45 Joseph and his brothers February 24, 2019

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit. And all those who have been forgiven said… AMEN!

Red Sox Hall-of-Fame third baseman Wade Boggs hated Yankee Stadium. Not because of the Yankees; they never gave him that much trouble but because of a fan… one fan. The guy had a box seat close to the field, he would torment Boggs shouting obscenities and insults, hard to imagine one fan getting under a player’s skin, but this guy had the recipe. One day as Boggs was warming up, the fan began his routine, yelling, ‘Boggs, you stink’ and variations on that theme. Boggs had enough. He walked directly over to the man, …and said, ‘Hey fella, are you the guy who’s always yelling at me? The man said, ‘Yeah, it’s me. What are you going to do about it?’ Wade took a new baseball out of his pocket, autographed it, tossed it to the man, went back to the field to his pre-game routine. The man never yelled at Boggs again; in fact, he became one of Wade’s biggest fans at Yankee Stadium.

Love your enemies. It might change them, and we know it will change you.[1] There’s, not a lot of forgiveness between the Sox and Yankees, there’s a video of the classic brawls of the past. Forgiveness is in short supply in this day and age. More and more it’s all about me; my opinion is the ultimate consideration, nothing else matters, but that I get my way no matter how misinformed I am or chose to be. “Don’t try to confuse me with the facts” is more often the creed of the day. Reality isn’t the issue, it’s all about my opinion and my dignity.

This attitude is so destructive, so negative, the negative ripples tear things apart. Churches are very susceptible. Instead of progress, easier to get bogged down in opinions, or if there is a decision, there’s no forgiveness or support. Daytona just happened last week, also from sermons.com the following illustration showing how destructive the lack of forgiveness can be:

Some years ago, as a hundred thousand fans watched, Richard Petty ended a 45 race losing streak and picked up stock racing’s biggest purse–$73,500. It happened at the Daytona 500. Petty’s win, was a complete surprise. Going into the last lap, he was running 30 seconds behind the two leaders [30 seconds is forever, people have won the Tour de France by about ten seconds, 1100 miles of racing]. All at once the car in second place tried to pass the No. 1 man on the final stretch. This caused the first car to drift inside and force the challenger onto the infield grass, and slightly out of control. What happened next was incredible. The offended driver pulled his car back onto the track, caught up with the leader, and forced him into the outside wall. Both vehicles came to a screeching halt. The two drivers jumped out and quickly got into an old-fashioned slugging match. In the meantime, third-place Petty cruised by for the win.”[2]Those guys went from 1 and 2 prize money to who knows how far down, it cost them big!

I’m sure you’ve seen those kinds of situations where people shoot themselves in the foot because of their grudges. I had a woman show up at the church in York, going on about how people were hurting her, causing her all kinds of damage. The way she was talking made it seem like it was in process. I asked her when that happened and she said 19__, about fifteen years before. You could say mentally ill, but it’s often a “chicken-egg” thing, did the obsessiveness occur because of mental illness or was it the cause?

Tip O’Neil tells a story in his book about how people would talk about a group of just say those who didn’t like Irish-Catholics who burned down a convent in Boston. O’Neill thought it had just happened in the last few years by the way people talked about it. Come to find out, it happened around 1849.

Unforgiveness, distrust, an obsessive need to have things your way, regardless of how it affects you in the long run, how it affects your family, a group you’re a part of is just so destructive. It has such long lasting effects, and never results in anything helpful or uplifting.

Joseph is in the driver’s seat with his brothers. He could have just messed with them, made their lives miserable, caused all sorts of havoc inflicting payback, but 4,000 years later how would that be seen? God would have worked around Joseph. But clearly God was working His plan back that Jacob/Israel was an integral part of, who should have gotten a little payback from his brother Esau. On the other hand, we have received hundreds of generations later, as Christians is that Joseph knew what God was doing, later on he tells his brothers: “ESV Genesis 50:20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

Factor how many times God forgives us? The grueling torment Jesus underwent in order for us to be forgiven. Entirely in Jesus’ righteousness through His sacrifice we are saved. We are saved to an eternal resurrection of sheer delight beyond anything imaginable. Not because of how deserving we are, because … we aren’t. But in and through Jesus to eternity. Last week Jesus told us how much we would be hated because of Him. This week He’s saying “love your enemies, do good to those who hate you.” Kind of tough to do. Joseph and his brothers became the patriarchs of Israel, heads of the twelve tribes sons of their father Jacob or as God named him, Israel . Joseph was resented because he was Jacob’s favorite, Joseph and the Technicolor Dreamcoat… He went to his brothers in the field and they left him in a ditch to die. Then changed their minds, sold him as a slave and then sold as a slave in Egypt. His master, Potiphar, gives him great freedom and trusts him, his wife, let’s say wanted more than just household help, when Joseph refused to betray his master like that, she threw a fit, falsely accused him of trying to seduce her. That ended him in an Egyptian jail, none of this very nice, but he comes to the attention of Pharaoh, becomes prime minister of Egypt, goes from the outhouse to the penthouse, the catbird seat to mix metaphors. Then his brothers show up looking for food, duh, duh, duh! But Joseph didn’t take the opportunity to hit back, or get into a match that wouldn’t have done anyone any good. He gave them the food they needed, then the whole tribe moves to Egypt. This is the way we’re treated in Jesus. We continually offend God, we continually fuss, quarrel, we say forgive us our debts as we forgive our debtors, we expect God to hold up His end, but we really don’t hold up ours. Jesus took that grueling torture, gave Himself to pay the price of sin and unforgiveness that we couldn’t pay. We dishonor Him in our lack of forgiveness in our fussing and lack of cooperation. We know that is not what the Christian church is about, the Body of Christ is not the forum to pursue quarrels, instead of working together to advance the Kingdom of Christ. Joseph forgave a lot in order to save his family and for everyone to move on to become Israel. Jesus forgave a lot and didn’t deserve any of what He endured. When do we forgive and look to the best interests of Jesus’ Church?

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin

[1] Phil Thrailkill, Loving Like God Loves   sermons.com

[2] Source unknown  sermons.com

Least of the Apostles 1 Corinthians 15

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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who understand they might have to endure suffering for their witness of Christ said … AMEN!

Kind of wondered what the response would be. Today’s lectionary readings, should be rather sobering about what a real Christian is about.

This is Paul really going for it with the Corinthians. They are a huge pain. But should sound familiar! We all have our issues, our problems. The Corinthians, they sure haven’t taken Jesus’ words seriously. Remember the phrase, describes the boys of the Corinthian church; “hail fellow well met.” The Cambridge English Dictionary defines that phrase as: “If a man or his actions, they are very friendly and enthusiastic, sometimes in a way that is not sincere: greeted with the usual hail-fellow-well-met slap on the back and handshake.” I’m not trying to be a smart guy. These guys are found everywhere, it’s all about them, everyone just get along, everyone is just great, a mile wide and an inch thick. Little of substance, go along to get along. Totally clueless about Jesus’ words, and they would tell Paul to lighten up, let’s just have a good time. As Paul relates he is not a “lighten up” kinda guy, and as Jesus says in His words, despite the cultural perception, He is not a “lighten up” kind of guy either. You might want to put His words on a little Post-It in your brain: “Woe to you when people speak well of you”. Unless it’s being a truly Christian man, like Paul, applause you get from the world, is not conducive to good Christian character. If we’re being hyped by a corrupt and evil world, there might be something wrong in our Christian walk. There’s lots of serious stuff going on around us, as Christians, we need to recognize and address that.

Paul/Saul, had serious issues and he knew it. He headed up persecution of Christians on a large scale. He obviously knew from whence he spoke. God gave Paul more personal attention, Ron Dunn writes: “Paul …when he was caught up into the third heaven, …it is probable that this took place on his first missionary journey and perhaps when he was stoned at Lystra …maybe that’s when the Lord caught him up into the third heaven and gave him a glimpse of that…”[1]  Paul knew from what he was shown, from what Jesus said in Luke. Paul’s was the beginning of Christian persecution. It was small change compared to what Christians were subjected to, and still subject to today. Christian persecution is getting worse. I’m writing a paper on what is called the “Velvet Revolution”, anyone remember? It happened in pretty much all of our lifetimes? … Christians suffering severe persecution in countries that had historically been very strong Christian countries.

You don’t have to go far, in Christian circles to hear about the current state of being a Christian in the United States. We in the northeastern United States are very insulated from a lot of abuse going on in this world, even in the United States, but you shouldn’t get comfortable in that. Today’s lectionary readings are about not getting too comfortable in the world. For Christians who live in most of the rest of the world, they are acutely aware it is not a world of nice, fuzzy Christianity.

Sunny Lockwood writes: “Czechoslovakia’s “Velvet Revolution” overturned the communist government in late 1989 … How could such a dramatic, yet bloodless revolution succeed after so many years of oppression?”[2] I want to give you sobering thoughts in terms of the reality of Christianity in the world today, what Christians endure, have endured, that in the United States is probably going to get worse instead of better. We do have a precedent that doesn’t seem to be taken seriously and yet shows that Christians can push back against the secular, even in very trying times, and glorify Christ in their actions. In Poland it was Roman Catholics. Karol Wojtyla, the Polish Cardinal elected Pope. There was an assassination attempt on President Reagan. An attempt traced to Bulgarian Intelligence on John Paul’s life. The rotting structure of communism trying to rule by force, and use force against those against the communist regime. At the same time the Chinese were using force to subdue protestors in Tiananmen square. Communism is a faith system. There is no “god” in communism, but George Weigel writes: “The revolutionary faith of Marxism-Leninism had all the elements of a traditional religion… often explicated in stultifying prose, communism had a doctrine and particularly a soteriology (a theory of salvation …through revolution) an ecclesiology (a theory of the Church—in this case, the party). Within the party, it had a discipline and a theory of apostolic succession. It had sacred texts (the Manifesto, Das Kapital, What Is to Be Done?). It had a ritual, … “[3]  “Weigel argues … people don’t put their lives, and their children’s futures, in harm’s way simply for better cars, refrigerators, and TVs. Something else–something more–had to happen behind the iron curtain before the Wall came tumbling down Weigel argues that “something” was a revolution of conscience. The human turn to the good, to the truly human, and, ultimately, to God, was the key to the political Revolution of 1989… how the Catholic Church shaped the moral revolution inside the political revolution.”  Communism is a faith system, scientism in today’s world, that science holds all the answers to the world, any “faith” system that is not about Christ is used by man to be abused. Science is a great thing, there are many great Christian scientists. But in today’s world, too many put their faith there. Or in politicians or political movements.

As Paul writes: Christ died for our sins. He was raised, He appeared to Cephas, then the twelve disciples, to five hundred brothers, most of whom were still alive at that time, then to James, all the apostles then to Paul. Galileo can’t die for our sins, Marx, Mao, Sartre, Descartes, none of them. Only Christ. For those who deny Jesus existed, that just doesn’t cut it. Paul is writing to people who knew what he was saying was true. There were plenty of people at the time Paul was writing this who could have called Paul out. No one ever has.

The world for Christians has always been difficult. We Americans have had a cozy cocoon for 400 years, that reality is catching up to us. When we look to examples like the “Velvet Revolution”, where surely, there was divine leading of Christians in those countries, our hope is, should always be in Christ. People may hate Christians, speak ill of them. There should be no doubt to them, to you that we speak for Christ, for His promises. We speak for His acts on the Cross, the sacrifice He made for our sins to be paid. To have the promise that Paul reminds us of “the resurrection of the dead, that “in fact Christ has been raised from the dead”. We have the promise of our eternal bodily resurrection in Jesus’s resurrection. We also know we are called to confront evil. Not to worry about who speaks well of us, but that we are blessed when people hate us in our witness of Jesus. We saw that 30 years ago, when Christians led “revolution”, overthrew the most evil system ever on this earth. In China where the church remains it continues to grow. It is estimated by 2030, the Chinese church will be the largest Christian church of any country in the world. Even in the face of the cruel repression that is occurring, Christ’s Church continues to grow. Richard Wurmbrand, a Lutheran minister in Romania, imprisoned for almost 20 years for his Christian witness wrote: “I tremble because of the sufferings of those persecuted in different lands. I tremble thinking about the eternal destiny of their torturers. I tremble for Western Christians who don’t help their persecuted brethren.” Sobering words to us in the United States and motivate us to step up our witness to Christ and His Church.”[4] We can peacefully stand for Jesus to make a difference in our lives here and for those in Christ in the eternal resurrection. We can follow the example of Christians in eastern Europe and make a strong, non-violent witness for Christ. Let’s show the world what serious Christianity is in our life and witness to Jesus.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Shalom and Amin

[1] http://rondunn.com/pauls-visit-to-heaven/

[2] Sunny Lockwood “Living the Velvet Revolution”

[3] George Weigle “The final Revolution The Resistance Church and the Collapse of Communism p forward

[4] Richard Wurmbrand “Tortured for Christ”