God wants to make His presence known among us. He wants others to see our love for one another. He is hospitable. We’re His family.
Wed Oct 9, 2019 – 11:31 am EST
October 9, 2019 (LifeSiteNews) – Back in June, Matt Walsh of the Daily Wire wrote a savage column titled “Now the Left is Normalizing Pedophilia Right in Front of Our Eyes.” The growing phenomenon of so-called “drag kids,” he pointed out, is normalizing the sexualization of children, with “the ‘drag kid’ who posed with a naked man, and the ‘drag kid’ who danced at a gay bar while men tossed money at him” being two of many prominent examples. Most recently, one of the drag queens at Drag Queen Story Hour performed a stripping dance for children. Yeah, you read that right.
Walsh, of course, received immediate pushback, with some progressives even accusing conservatives who had the gall to condemn this public grooming of being the weird ones. There’s nothing sexual about this at all, they lied, and thus anyone who sees something sexual about stripper dances, posing with naked adults, and gyrating in outfits modeled after sexually provocative adult clothing is the one who should be ashamed for even thinking that this is inappropriate. It doesn’t matter how obviously grotesque the displays get—progressives will defend them. They’re all in, and they’re betting the kids.
It gets worse. Two days ago, I spotted a tweet from renowned radical feminist Julie Bindel, who has recently found herself a constant target of transgender activists for her refusal to cede the word “woman” to biological men (Bindel has not only received threats of physical violence, but trans activists—biological men—have swarmed her recent events). Bindel had posted an article titled “Desmond is truly amazing—and hot!” with the comment, “Here is the founder of the Paedophile Information Exchange Tom O’Carroll (who I interviewed 4 years ago—he made my blood run cold) celebrating child drag acts.”
Desmond, for those of you who don’t recall, is an 11-year-old child drag queen, and his performances are all the rage in the LGBT community at the moment. Tom O’Carroll is a British pro-pedophilia advocate, who was convicted and imprisoned for distribution of child pornography as well as multiple sexual offenses against children. His 1980 book Paedophilia: The Radical Case argues that adult-child sexual relationships should be normalized, and describes his own sexual experiences with children.
Pedophilia, O’Carroll says (and he has had support from GLBT pioneers like Richard Green), is an orientation like gay or straight, and thus there are no moral grounds for preventing people like him from finding sexual fulfillment. “I am not interested in why I am a paedophile,” he wrote, “any more than others are interested in why they are ‘normal.’”
I’m not going to link to his disgusting blog, but here is how O’Carroll—who, again, has been advocating for the normalization of child-adult sexual relationships for decades—sees the drag kid phenomenon:
Let’s face it, when a pretty young boy tells the world he is gay and dances sensuously in front of grown men, wearing vampish dresses and makeup; when “she” strips off items of clothing or goes on stage scantily clad right from the off; when dollar bills are accepted as “tips” from an audience apparently wild with excitement; when all this is going on we are getting far more than just a celebration of gender diversity or an innocent display of precocious performance talent.
And that’s great. It is wonderful that a rare niche has been found in the modern, developed world within which at least a few kids can truly be themselves, in ways that deny neither their gender feelings nor their sexuality. Being a drag queen, or a drag princess if you will, puts it right out there, in the open for all to see. It says, loud and proud, “I am a sexy kid, with sexy feelings. It’s totally cool for grown-ups to get turned on by me. I love it. That’s why I do this stuff. It’s great. It’s fun. It’s me!”
Panicky conservatives, needless to say, spin it differently, desperate as they are to pretend that kids have no erotic dimension, or at least none that is self-generated. In their telling, performances such as Desmond’s and those of fellow artists such as “Queen Lactacia” (Nemis Quinn Mélançon-Golden) are a travesty in the worst sense: these are kids, they claim, who are being “sexualised” by exploitative adults hell bent on corrupting their supposed natural innocence.
It isn’t just conservatives who recognize these drag performances for what they are. Chillingly, pedophilia advocates do as well. In fact, O’Carroll goes so far as to call out those denying the sexual nature of these performances and points out why he believes they are doing so:
So why all the denial? Why the coy insistence that kids’ drag performance has nothing to do with their sexuality? Hypocrisy, basically. For decades now, gay politics has revolved around respectability, and that has meant aping hetero-normativity: gay couples with committed relationships, marriage, and parenthood, have become the promoted model; the old, carefree “promiscuity” of the gay life is frowned upon (if still a reality for many) and any cross-generational sexual contact with youth is now far more taboo than it ever was in the “bad old days” when homosexuality was a discretely practised underground phenomenon.
Hypocrisy is detestable for its dishonesty; but on the other hand it works. Politically, it makes sense. Denial of the sexual element in kids’ drag performances has recently resulted in them being perceived as on the “respectable” side of the gender revolution, despite all the excitable right-wing huffing and puffing. While It cannot have been much fun for the Napoles family to be subjected to official investigation for child abuse, it is now becoming clear that they have gained a measure of support from the authorities.
O’Carroll’s comments don’t need much analysis. Yes, he mocks conservatives—but that’s because he thinks we’re backwards, oppressive prudes who want to shut down events with the potential of assisting him in pushing his cause to the mainstream. In fact, he is giddy that thus far, polite society appears to be willing to let Desmond’s parents get away with enabling their son in this awful fashion. He defiantly agrees with what Matt Walsh wrote in his column a couple of months ago—but says that this is a good thing.
Walsh is right. Pedophilia is being normalized right in front of us—and that is being celebrated by activists who believe that this is a step in the right direction.
Jonathon’s new podcast,The Van Maren Show, is dedicated to telling the stories of the pro-life and pro-family movement. In his latest episode, he interviews Fr. Frank Pavone, the National Director of Priests for Life, the largest pro-life ministry in the Catholic Church. Van Maren speaks with Fr. Pavone about his experiences as a pro-life priest and leader. Fr. Pavone shares how his dedication to the pro-life movement began in high-school and continued while he was in seminary. After he was ordained a priest, he preached about abortion almost every weekend from the pulpit, leading to a profound impact on his parish. You can subscribe here and listen to the episode below:
This is the response from a Unitarian minister:
“For some people feet are sexual. Elbows. Old people. Young people. Other races. There is a whole spectrum so while I am 100% sure some people would find this sexual most would not. The same way some people sexualize kids shows or children’s beauty pageants where they dress little girls as princesses or put them in bathing suits. To over generalize this would be too simplistic. That said parents who allow their kids to participate should be aware and vigilant.”
Clearly the secular agenda is to make this all about sexual choice and that everyone has to join in. Some will be those who get to take and use and others will be objects to use, no matter how helpless and weak they are. This is what we keep giving permission to by our weeney, wish-washy, responses to the things in our society that we know are so evil and abhorrent. We need to get over our whimpy responses and start to condemn and not only end what there is, but start rolling back these atrocities. This is abhorrent.
[for the audio click on the above icon]
Spiritual Warfare, Michael, Satan
Angels Watching over me [Amy Grant song]
Trinity Lutheran September 29, 2019
We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all God’s people said AMEN
St Michael and all Angels day. Michael is an Archangel. There are millions of angels and the counterparts of angel, which are … demons. Lucifer, Son of the Morning Star (Isaiah 14:12), decided he should have a better gig, decided to push back against God (for a being created to be the most brilliant of all angels,) being brilliant can be an idol, it can cloud your knowledge and judgment. Lucifer realized that God intended for the angelic to serve humanity and Lucifer was not interested in serving beings he felt were so far beneath him. Lucifer thought he was so brilliant, he was bullet-proof, he learned the hard way. There’s kind of a fourth archangel, named Raphael, who is mentioned in some of the Apocryphal books.
It is said that each angel has their own sphere of influence. Some say down to an individual person, in Matthew 18:10 Jesus says: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.” The senior angels, are in the immediate presence of the Father. Gabriel told Mary at the annunciation, he came from the Father’s presence. Tradition says; “Michael is in charge of spiritual warfare. Gabriel is in charge of messages and announcements. Lucifer of knowledge.” Gabriel was the Herald of God, Wikipedia defines herald as: more correctly, a herald of arms, an officer of arms… Heralds were originally messengers sent by the nobility to convey messages or proclamations—in this sense being the predecessors of the modern diplomats.” When you show up to tell people what God is about to do, that’s an important guy. Lucifer was in charge of knowledge, when man and woman ate from the tree of knowledge the mixing of good and evil together. Much could be said that man in innocence would have had a life of peace and joy. Lucifer decided that we should think we are smart, because of that, we’ve decided we are smarter than God, so Lucifer who’s a whole lot smarter than us, should think he’s smarter than God.
We focus on the leader of the angels, after Father, Son and Holy Spirit, Michael, is the archangel of “spiritual warfare”. Michael being the leader of the heavenly host, and that is what host means, the army of heaven. John tells us specifically in Revelation that Michael and his angels are fighting Satan. The angels are certainly God’s, but this is written in the sense that a military commander would refer to his men, those he is directly in charge of and responsible for. Michael is also the patron saint of the military, police and fire fighters. Do not pray to Michael if you are in the military or public safety, we always pray to the Father in the Name of the Son. Michael is a sort of icon of the Father’s protection, one of the ways the Father will send help you or defend you. I used to have a little medallion of St Brendan in my coxswain kit in the Coast Guard. First, he’s Irish, second, he was the patron saint of navigators. Ok, call it a good luck charm, bit of superstition, but I certainly didn’t take out my charm to pray before going on a case. But when I went into my case for something it was a comfort, because it ultimately meant God was with me, watching over me, I had no doubt of that.
Michael, Gabriel and Raphael are called “saints”, that is in the sense of “sanctus”, holy. Since it seems the angel who is highlighted is Michael, we assume, “spiritual warfare” is recognized as a priority. Our epistle lesson and Old Testament lesson, both discuss Michael. In Daniel 10:21the angel tells Daniel that he was held up by a demon and that Michael had to come to help him in order for him to deliver his message to Daniel. In Revelation John tells us how Michael and his angels drove Satan out of heaven. This is the most lopsided “war” imaginable, the problem is that you and I are in the middle of that war. But it’s certainly lopsided since the outcome has been determined. The Book of Revelation tells us of the ultimate fate of Satan and the demons. But for now, the world is in Satan’s grasp. Sin abounds in the world, and it seems humanity likes it that way. And let’s face it, we like it, sin is attractive, if it’s prettied up, “hey what’s the harm, right? “John Warwick Montgomery observes: “…the devil’s main act of hatred is not to destroy people (at least not at first), but to get them by masquerading as angels of light. The devil’s best disguise is piety. From the beginning, he’s cloaked …beneath a robe of theological inquiry – ‘Did God really say?’” Go ahead, take a bite, doesn’t matter of what, so long as it separates you from your Savior Jesus, and it must be OK, because it’s so purty, nice, I like it. And that’s how we make decisions today and Satan helps us move there.
Many people have this odd idea that because sin is so prevalent God can’t or won’t do anything about it, Montgomery goes on to say: “…God has even anticipated the demonic opposition of the adversary and the determined seductiveness of the tempter and has systematically integrated it into his own world order (Rev 2:10; 13:5 ff). The devil is the power in God’s world who always wills evil, yet always effects good. Satan does not escape from God’s ‘ordo’, but remains co-ordinated in it,” It’s not whether God is in control, He certainly is, we see that in the life of Jesus, read about it in the Book of Revelation. What Satan does, God permits. Satan is a completely, evil, depraved, vicious being, no doubt, if Satan were left to his own devices, this world would be an unbearable hell. Paraphrase what Joseph said to his brothers in Egypt, what Satan intends for evil, God uses for good.
Historically we like to think warfare is cut and dry, there’s the enemy, we protect ourselves from him and trust that God will save us. Dr Montgomery observes, it’s not that cut and dry, the devil presents himself as an angel of light, he can because he was an angel of light. He can be as pious as anyone, it’s not really hard to do, at least for what he needs. We have to be vigilant, we have to be discerning, to be faithful in prayer and ready to follow God’s leading. We may think we know what we’re doing, but the whole point of warfare, spiritual or worldly, is to undermine the enemy. To Satan, we as a Christian, baptized, strengthened by the Body and Blood of Jesus, faithful in attendance, hearing the preached Word, we are the enemy. It’s not hard for Satan to create all kinds of dislike, confusion and outright hostility. We have to be constantly on guard as to what the forces of evil do to Christians individually and as a group. We rely on God’s promise; Deuteronomy 33:27: “The eternal God is your refuge, and underneath are the everlasting arms. He will drive out your enemy before you,…” We only do that trusting in Him, in the pastor He has sent to lead and in our fellow Christians. I’m certainly not saying that this is a formula for perfect peace and harmony, the demonic works hard and constantly, they’ve been doing this for thousands of years, it’s not hard to find some weak point. It’s up to us to be vigilant, to test the spirits as we are told, to rely on our Savior. There are demons around us seeking to influence us to mislead us and to deceive us. David Petersen on Issues Etc with Todd Wilkins also suggests: “Pastors in the Lutheran Church will do house blessings, it’s not an elaborate ritual, it will drive demons from the home [reminds me, I should do that here!] it’s a few prayers and readings from Scripture, we are promised that God’s word is enough to drive off demons. This is also why we should have family devotions, husbands and wives should pray together. We shouldn’t underestimate demons or mess around with these beings. [The Ouija Board was invented in Chestertown? If there’s one in your house I would destroy it and just never mess around with those things. Christ crucified has defeated the demonic, the evil in the world, that does not mean it’s dead, we’ve seen terrorist acts in the world, Satan is more than capable of spiritual terrorist attacks. But the evil in the spiritual world can be confronted and driven away, partly by us not involving ourselves or believing the things of the world that is constantly manipulated and played by the demonic. Through Christ’s life and death we are equipped through baptism, His Body and Blood, the Word, all the armor we need to defeat the enemy. As Paul tells us in Romans in all these things we are more then conquerors through Christ who loved us.” (Rom 8:37)
The peace of God which surpasses all understanding keep your hearts and minds through Christ Jesus. Shalom and Amin. He has risen! He has risen indeed Alleluja
[for the audio of this sermon click on the icon]
We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who want to be shrewd for Jesus said … AMEN!
Leveraging, OPM, basic B-School concepts. We Christians have become so caught up trying to appear pious and that is not what we are about. For example “money is the root of all evil”, complete quote is the “love of money is the route of all evil”. Money is a tool, how do we use that money, are we using it for the Kingdom, the proclamation of Christ or does our money go to things that are worldly?
This is not the only place in Scripture that Jesus tells us to be shrewd. Despite what many think, there is nothing in Scripture that says “be stupid”. Seems as a Church we’re supposed to roll over and play dead for every ridiculous concept the world foists on us, meekly schlep along, agreeing with everything the world says about the hottest topics now: “Obviously the Bible is wrong about these things, because our human/earthly institutions insist that these things are right. So maybe the Bible needs to be updated. We find over and over again that the Bible is indeed right, but it seems we all have to crash and burn with the rest of society when we fall all over ourselves to accept what is the newest and coolest. We have a loving Father who waits for us at the crash site to keep us from getting seriously hurt, while many insist on avoiding God’s outstretched hand and hitting the hard ground.
Not only does the Bible not tell us to be stupid, Jesus has told us a few times, be smart. We can play the world’s game in the power of the Holy Spirit beat the world at its own game, we leverage what the Spirit gives us in the world. But we insist the institutions around us are right. Jesus commends shrewdness in Matthew 10: Jesus sends His disciples to the world with these words: “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” He tells them a lot of the people they go to meet are going to be judged, they will be condemned and destroyed. He qualifies that in the same passage by saying His disciples are going to get the brunt of things too. They are going to be delivered before governors and judges and will be cruelly punished. Not because what they are saying is wrong, but there’s a cruel world out there that rejects Jesus and His hope and promise and insists on its own silly, worthless words that it always finds out are wrong in the end.
Let’s talk about prayer, something very much on my heart. Before I really realized the importance and need for prayer Marge and I were the coordinators for the National Day of Prayer in our hometown of 100,000 and after three years, the coordinators of the Commonwealth of Mass. We had some really great day long rallies on Beacon Hill and got a lot of attention from elected officials, some of whom served on the state committee and who actively participated. Even bugged a governor because we went over time in front of the “Grand Stairway” in the state house and cut into the governor’s time. But we realized that when we took prayer right to the public forum, leveraging prayer to the best interests of the worldly people around us who saw how we could come together, grow in prayer, especially when those same people were included and helped to understand the importance of what we are doing.
Leveraging, OPM, often used cynically, by practitioners of these trades. The Gordon Geckos who have a very narrow vision of what life is about. We in a shrewd manner, like the steward in the pericope, use the resources of the world, not cynically, but positively, we stand strong in the things we do as Christians, in prayer, faithful to Christ’s teachings, ignoring the nonsense the world continually foists on us. That other “churches” buy into and are never successful in pursuing, even worse trying to leverage what the world tells them to those who are seeking Christ, they are revealed as phonies and cause many to become disillusioned in Christ because of their dysfunctional church, even reject Christ and condemn themselves. I don’t want to be a leader of any of those churches, I don’t want to stand before the Judgment Seat and explain to our Lord why I was the instrument of so many people denying their faith and coming into eternal destruction.
We can be smart about it, we can be shrewd about it. Talk about the ultimate “leverage”, that Jesus “gave Himself as a ransom for us”. Technically, it’s more in the sense of propitiation, He paid the penalty for us to be free and saved. But for us what He did really is OPM. That we have been given eternal promise and hope by what Jesus did. If you look at this as leveraging OPM so that we derive the return, that would be a great way to think about it. Not in a cynical way, but in a way that gives us a bright future of eternal bliss, and eternal life, what Jesus says is “life and life more abundant”. Paul is emphasizing prayer to his student, one of the men who he calls his son in Christ. What does he say about prayer? “ESV 1 Timothy 2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”
When we did the National Day of Prayer we had the mayor of a large city, other city officials. At the state house we had many legislators, some city officials, both parties who were very supportive. None of them got upset that we were praying for all our public officials, they seemed to be quite pleased to be prayed for like this. No cynical attempts, a very shrewd, positive outpouring that we wanted to pray for these men and women. That the more we supported them in prayer, they would lead our state, communities in ways that would be positive, and help us all to grow.
We seem to get a little prissy when we come to passages like this one. We’ve been dealing with passages like this all summer. Jesus isn’t some milquetoast, quaking, pious little fella, who doesn’t want to offend. He’s not concerned with who He offends. If someone takes offense from God the Son, the One who makes the rules, who created all of everything, that’s on them, it becomes their problem. If they are so obsessed with their way, their agenda, and they reject God and His agenda, and then they’re surprised they end in eternal condemnation? Who’s being dumb here? Doesn’t sound like a shrewd move on their part. These people love to tell you how smart they are, genuinely smart people do not try to outsmart people they know are smarter and will shut them down. Smart people are shrewd people, they leverage what they have in order to move in their lives. Jesus wants us to be shrewd and smart, for the Kingdom, for the eternal life and salvation of all those around us. We can go right down the street to the county seat, we can go right across the bridge to the state capital. We can leverage our power of prayer, using OPM, in this case God’s currency and show people what life genuinely is in Christ. Or we can keep being hang-dogs, follow along in the world’s agenda, then wonder why we’ve crashed and burned with the world. We had the shrewedest, smartest, most powerful of all in Jesus and instead of being smart and shrewd, threw Him over for the silly, naïve, greedy, grasping, immaturity of the world. I’m smart enough to know where I should be focused. Amin and Shalom Christ is risen! He has risen indeed Hallelujah
More or my pictures from Israel.
The top pictures are from the church where Jesus gave the Sermon on the Mount. The picture with what looks like a stump/rock, is where Jesus was supposed to have sat when He gave the Sermon on the Mount.
The beach pictures are where Jesus told Peter; “Feed My sheep”.
The canvas over the foundation is what is thought to be Peter’s house in Capernaum. What looks like a church is the ruins of a Christian church built over a Jewish Synagogue in Capernaum, the synagogue that Jesus would have worshiped. In.
Finally the Jordan River at the site that John the Baptist conducted his baptisms.
[for the audio of this sermon click on the icon]
We make our beginning in the Name of God the Father and in the Name of God the Son T and in the Name of God the Holy Spirit and all those who are glad that Jesus found you, one of His lost sheep said … AMEN!
Our preface to today’s readings notes; “True to our broken nature, we all wander away from our Shepherd’s provision, wrongly assuming we can find our own way … We all stand in need of rescue!” There’s tough guys who tell me they don’t need anyone to rescue them, blah, blah. I need rescuing we all do. We can tell ourselves how tough we are, we find our own way back which must be the right way ‘cuz gosh, it’s our way. I’ve had to pull a few out of harms way who thought they were know it all tough guys. There was these two guys, from New Jersey, dropped their anchor right in the middle of the channel going into the tank farm. They thought it would be a swell place to fish for flounder. We told them they needed to move, they shared their uninformed opinion with me that they were good where they are. Shortly into our chat we realized there was an oil tanker coming down the channel. An oil tanker can’t just stop. An oil tanker has to stay in the channel, Boston Harbor gets very shallow and the channel is really goofy. If that tanker goes out of the channel and aground, starts leaking oil, in a busy harbor, where the channel would be closed in order to do cleanup, disrupt the flow of oil coming into Boston. I and the other guys have been trying to get the anchor up and it’s obviously fouled on something and there’s no way I’m getting that up. At which point I now hear a danger signal, five short blasts, from the tanker, one of those things you know exactly what it is when you hear it. At that point I pull out my handy dandy Ginzo knife and over the protests of the boaters who are going to have to pay the boat rental for the line and the anchor, cut the line, get a line on the boat and drag it out of the channel before we are crushed like a bug.
They weren’t happy, sure they could get the anchor up, they didn’t like me, stupid, ugly, blah, blah. The fact was they drifted into something they had no idea about, put themselves in danger, and being the smart guys they were, sure they could take care of themselves. That tanker wasn’t going to stop for them, crushing them was the easier option then creating an oil spill and serious ecological damage. We chose to go our way, wander off as a sheep, because we want to, we should be free to and then we are in a serious problem and when the Good Shepherd, the Uber shepherd, comes and rescues you, sweeps you away from the danger bearing down on you at the last second. Instead of falling for Satan’s tricks, the Holy Spirit moves you out. Walther writes: “The Law calls: “You have distanced yourself from God by your sin and have become His enemy… Do you not see the abyss you are hurrying toward?” Then writes the Gospel says: “Be comforted you straying lamb. You are not lost. See, here is your Shepherd… Your Good Shepherd will bring you to His flock… protect you from all dangers and finally take you through the gates of death into His heavenly fold.” Is that forgiveness? I’ve seen some startlingly ungrateful people in my life. People know they’re going the wrong way, they insist on sitting or moving right into that collision with that tanker that will simply crush them. It is up to the Holy Spirit to swoop in, He uses me as the under-shepherd to move in to save someone. Of course the under-shepherd has to listen to all the well that’s not sin! Why are you so judgmental! I can do what I want I’m forgiven! Just let me do what I want? Judge not! Those will be the same people who months, years, maybe weeks later will come back and why didn’t you tell me? Why didn’t you help me? Why did you let me wander off by myself? Too often pastors can’t win. Medical doctors have patients die, so do seel sorgers, soul doctors, healers as Luther called them, people who die spiritually. They wander off, no longer have the security of being in Christ’s church. They become either spiritually starved or malnourished. They become victimized by those who will prey on the defenseless like shysters who take people’s money for various cons.
Happily, quite often those who drift off or chase the Holy Spirit away, do come to realize they need Jesus. The entire time, Jesus is looking for the opportunity to step in just as He tells us in Luke. He will look for that 1out of 100 sheep. Talk about an act of incredible humility. The all-powerful creator of the entirety of the universe, all creation and what does He compare Himself to? A shepherd. The humblest of vocations in Israel. Shepherds couldn’t even testify in a court, they were not well regarded. For Jesus to compare Himself to a humble, even a little disreputable, is a stunning testament to what Jesus does for us. If He makes a point of comparing Himself to a shepherd to emphasize that He cares for us and wants to protect us, often from ourselves, is a striking comment on how much Jesus wants to do for us.
Having said that, if we are spitting in Jesus’ eye by rejecting Him, and yes we will be forgiven, when we … offer sincere repentance. The Greek word is meta,noia we understand repentance to mean realizing we’ve gone astray, we have offended Jesus, that we have sinned. The Greek word literally means: a change of mind, as it appears to one who repents, of a purpose he has formed or something he has done.” Think of it as ok, I’m sorry, I was wrong it literally means I went the wrong way, I’m going in a direction that I shouldn’t be going. We can think of it as going away from Jesus and going towards what we know is destructive in the world. What does Jesus do when we reject Him, ignore, walk away from Him? The great Creator of everything who could just as easily be shaming us, demanding we come crawling back to Him on our hands and knees begging for forgiveness. He is actually out looking for us, He knows we’ve gone the “wrong way”, wandered off from what we should be and where we should be in Him, the Greek understanding of “going the wrong way”. He wants us back and will do what is necessary to get us back. But we have to be repentant. Jesus wants to forgive us and is not interested in us groveling, but in order to forgive, he who needs forgiveness needs to be repentant, ask for forgiveness. As early as Ezekiel, God tells us He has every intention of doing whatever He can to save us from ourselves, to make us righteous for Him. But He’s not taking us back with the attitude that it’s all about me and God’s just going to have to get with my plan. We need to recognize that what God wants for us is what is best for us. That He wants us to have “life and life more abundant”, where we have life more destructive. We think we’re all that, and have our way in whatever we want. Usually our way is because we want to get back at someone, we want our idols- what’s really important to us – not Jesus, but money, power, prestige, sex, drugs, alcohol, possessions, anything but Jesus because we’re entitled. Yet Jesus waits to give you what we need; hope, promise, true eternal life in Him. In the meantime He promises to provide for us, maybe not as much as we want or as fast as we want, but still what we truly need.
God is telling Ezekiel, 500 years before Jesus: “I will seek the lost and I will bring back the strayed and I will bind up the injured and I will strengthen the weak.” God is saying I will do the heavy lifting, whatever it takes in to make sure My people don’t destroy themselves. But He is also making it clear He is not going to tolerate our sin, selfishness, our attitudes that cause death, destruction, depression, lack of hope, and the things that we see around us. He adds “… and the fat and the strong I will destroy”. That is those people who think that it’s all about them. I have plenty, all I need, I’m nice and comfy or the usual blah, you hear today, I’m strong enough, I don’t have to depend on anyone else, until reality catches up with them and realize they need God or they fall and destroy themselves. Yet our humble, loving, but righteous God will go and look for us, do whatever is needed. But if we are still in our pride and strength, after awhile God lets us have our way, which is death and destruction. God moves in His plan with His people. Those sheep who insist on wandering away from Him? He will stop running after. Jesus says; “Just so, I tell you, there is joy before the angels of God over one sinner who repents…” I have no doubt that when one sinner repents and is carried back to the sheepfold by God that the cheering and applause in heaven is deafening. The thrill of one soul coming home to know true life. The one who resists and rebels and insists on his own way, and we see it all around us has only one result, death, destruction and an eternity of misery. You can let the Great Shepherd take you home and give you true life or you can keep on running your own game and know that at some point it will collapse around you and you have no one to blame but yourself. God was working overtime for you and you thumbed your nose at God, told Him to take a hike. Let’s be real, how do you think that course of action will play out?
The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom Christ is risen! He has risen indeed Hallelujah
 CFW Walther “God Grant It, devotionals” pp 520-521
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We make our beginning in the Name of God the Father and in the Name of God the Son and in the Name of God the Holy Spirit and all those who have wanted to run away from God said … AMEN!
People have, incorrectly, used the Bible to justify slavery especially in the United States. Paul is not justifying or condemning slavery, simply as a fact that Onesimus is, a slave. There were serious conditions under the Roman Empire dealing with slaves. There were only two classes in the Roman Empire, remember this is the secular, the worldly, the pagan empire that kept slaves, and treat them harshly. The Romans kept tight control of the slaves, there were a lot of slaves in Rome one estimate up to 350,000 slaves in Rome of a total population of 900,000. There were slave revolts in Rome. The slave population was able-bodied enough that if it organized effectively would have overwhelmed the free Romans. The army wasn’t allowed in Rome, you might know the phrase “crossing the Rubicon”. In 49 BC Julius Caesar violated Roman law by bringing his legion into Rome, when he crossed the Rubicon he intended to overthrow the government of Rome, the Roman Senate and establish himself as ruler, eventually emperor of Rome. The Roman army was kept out of Rome in order to prevent future coups. But this left the free Roman population vulnerable to slave rebellion and treated slaves harshly for the slightest infractions. Remember the movie Spartacus crosses of the crucified stretched for miles on the road into Rome. This was not an unusual sight. Onesimus stole money from his master and ran away from home in Colosse to Rome and either to Paul, or to look for him. The point is that regardless of what Paul thought about slavery he knew Onesimus was in grave danger. There were “slave-catchers”, what we would think as bounty hunters. If they caught Onesimus it would not go well. They would probably have returned him to Philemon for a bounty, but they would have probably would have worked him over and Philemon might have decided it wasn’t worth it for him and left the slave-catchers to decide what to do with Onesimus which probably wouldn’t have been nice. How Paul felt about slavery didn’t really enter into the equation. Paul sent Onesimus back to Philemon more to protect Onesimus and go by the numbers and also be faithful to a Christian brother. Philemon was probably rather wealthy, could have been bishop of Colosse at the time, probably held church in his house. Matthew Henry writes: “The apostles had under Christ great power in the church over the ordinary ministers, as well as the members of it…; they might require of them what was fit, and were …to be obeyed, which Philemon should consider. This was a matter within … the apostle’s power to require,,,,” Paul was certainly recognized as an apostle of Christ, apostle meaning “sent one, one who is sent to represent another”. In Paul’s interactions at Antioch and the Jerusalem council no one in the church disputed that Paul was one sent by Christ. Who did Paul meet on the Damascus road? Paul claims he was taken to the third level of heaven and by his acts and knowledge proved it. Paul was in a Roman prison, he had nothing, some Christians in Rome might have provided for him in prison, but how reliable was probably in question. With Onesimus, Paul had someone who would be there to care for his needs. So Paul could have put it to Philemon saying “the guy who was useless to you, is very useful to me, I will pay his debt, then send him to me. Paul could do that and would have been within his rights to do that. He certainly had extreme need, and it would not have been a hardship for Philemon.
As Christians we can get an attitude, make up our mind; I’m entitled to whatever I want, I should be able to take because I’m under grace and everyone, from the minister through the church should hand over or perform the way I want them to. If we have sixty people is it realistic to think all sixty should get their way? That is why we have doctrine. Dr Luther along with some of the greatest minds from the sixteenth century to the present wrote doctrine to unite us as Lutherans and make it clear what we genuinely believed as a church. We have Christians who feel their ideas and visions of what the church should be are right and the church should accept that and move along. We have no right to make demands of the church and vice versa. If you are not sufficiently moved by the Holy Spirit to serve, to give, to understand, to accept, be unified, you certainly don’t have to. However, if, as Philemon seems to have realized with Paul and Onesimus, regardless of his opinion, or his rights, there was a greater need. I think that the Holy Spirit’s finger prints are all over this pericope. It’s about 2100 kilometers from Colosse where Onesimus started out, to travel to Rome, about 1300 miles. Even in today’s world, most of us don’t just wander somewhere, 1300 miles at a whim. The Holy Spirit had to be guiding this entire scenario, assuring Onesimus got where he was going, that he found Paul, that Paul accepted him, Paul appealed to Philemon as he and Onesimus are brothers in Christ, that letter would get to Philemon and would survive to today. We have to put our individual preferences and priorities beneath the best interests of another brother or sister and to the church as a whole. Paul sums up: “ESV Philemon 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, no longer as a slave but more than a slave, as a beloved brother- especially to me, but how much more to you, both in the flesh and in the Lord.” Philemon should see Onesimus as more than property, he should see him as a brother in Jesus. That is where we need to be in relationship with each other and in Jesus. We’re not just members of a group that loosely talks about things in the Bible. That through sacrifice, through grace, through our works, and because ultimately we all benefit from the same gifts of grace in Christ and justified by our faith in Him, that we are bound together for the best interests of Christ, of His Church and those of us who are in the Body of Christ. That we are beloved brothers and sisters in Jesus. That our priority is always building our relationship with Jesus’ church and His people and how that church brings Christ into the world. That we remember who we are in the world, that we are Christ’s and His agenda. Jesus says in our Gospel reading that it is our love for Him that takes precedence over everything, our parents, siblings, children, even ourselves. If we don’t take our cross, the things God has given us to deal with in life. Then we are not His, we cannot be disciples of Jesus. Many claim there is a middle choice, we can kind of make it up on our own and chose our own way. I’ve never had anyone explain to me what that way is. I know, if it’s not in Christ, it is sad, it is deadly, a grim if not painful eternity. There is only one way, one hope and one baptism that gives us new life in Christ. That baptism gives us the hope of the true life in the eternal resurrection of Christ which only happens in our forgiveness by our completely just and holy God who forgives all our sins in that sacrifice of Christ. It is how we are led in the Holy Spirit, true life in the life of the Church, His true Body and Blood that saves us. All can only be efficacious if it is truly in Christ and His Church.
Tradition says Philemon sent Onesimus back to Paul. Philemon might have been a bishop at the time of this letter, Onesimus becames a bishop. Ignatius writes the slave Onesimus became the Bishop of Ephesus succeeding another of Paul’s beloved sons, Timothy. “Later, as Saint Jerome and other Fathers testify, he became an ardent preacher of the Gospel and a bishop… He was cruelly tortured in Rome, for eighteen days, by a governor of that city, infuriated by his preaching on the merit of celibacy. His legs and thighs were broken with bludgeons, and he was then stoned to death. His martyrdom occurred under Domitian in the year 95.” I believe one of the reasons they were elevated to these positions was they both submitted to the authority of their minister, Paul the Apostle, the sent one who based on their obedience in Christ and the furtherance of the church, recommended both of them for further leadership that the need of their faithful service to the church through this event with Paul moved them to be leaders in Christ’s church by the Holy Spirit. All of this we read 2,000 years later, because three men stepped up to serve each other and the church and to put their own agenda aside.
The peace of God that surpasses all understanding keep your hearts and minds through Christ Jesus. Amin and Shalom Christ is risen! He has risen indeed Hallelujah