The following are my notes, then the whole transcript from Dr Martin Luther’s pamphlet “Whether One May flee from a deadly plague”. I would like to preface this by saying as a first responder for many years in a number of circumstances, you will want people to leave who are just going to hinder your rescue efforts. I think Dr Luther puts it well: “Since it is generally true of Christians that few are strong and many are weak, one simply cannot place the same burden upon everyone. A person who has a strong faith
can drink poison and suffer no harm, Mark 16 [:18], while one who has a weak faith would thereby drink to his death. Peter could walk upon the water because he was strong in faith. When he began to doubt and his faith weakened, he sank and almost drowned.3 When a strong man travels with a weak man, he must restrain himself so as not to walk at a speed proportionate to his strength lest he set a killing pace for his weak companion. Christ does not want his weak ones to be abandoned, as St. Paul teaches in Romans 15 [:1] and 1 Corinthians 12 [:22 ff.]. [editorial comment: Luther does not expect people to drink poison, or walk on water etc. He is using hyperbole to make a point – Driskell] There are many times when people just don’t belong there.
I do have reservations about some people who should be there, like Christian clergy, who use circumstances and hysteria as a reason not to be there to respond. People need the comfort and assurance of clergy in these times, this is when the Christian clergy person has to step up. As a Police Chaplain I had to step into many difficult situations, I couldn’t just decide to avoid anymore than having to go out in stormy weather to pull someone in in the Coast Guard. If a pastor or anyone does have compromised health, that does make a difference and maybe that person does need to not be there or be in the way.
Much of what I have heard though, and even before the current “crisis”, makes Christian churches out to be social clubs and pastors little more than social directors. That pastor is responsible to serve those in his charge and his community to the best that he can for the eternal souls of those people. We are there to strengthen and encourage those who would confess their sins, or their faith in Christ. We are there to be a reminder of that person’s eternal soul and its health. You can try and minimize the role of the pastor, but if it were your child, parent, or someone dear to you, I would bet you would be comforted that a pastor was there to minister to your loved one.
I completely understand that I might carry germs to someone else. I do not want anyone to die, I do not want anyone to be sick or infected. I get it! On the other hand, I cannot justify leaving someone alone in dealing with serious illness or death, that is what we are about as Christians and clergy. Christians and clergy have been confronting these kinds of crises for 2,000 years, I do not see why we would stop doing that now.
“Those who are engaged in a spiritual ministry such as preachers and pastors must likewise remain steadfast before the peril of death.4 We have a plain command from Christ, “A good shepherd lays down his life for the sheep but the hireling sees the wolf coming and flees” [John 10:11]. For when people are dying, they most need a spiritual ministry which strengthens and comforts their consciences by word and sacrament and in faith overcomes death. However, where enough preachers are available in one locality and they agree to encourage the other clergy to leave in order not to expose themselves needlessly to danger, I do not consider such conduct sinful because spiritual services are provided for and because they would have been ready and willing to
stay if it had been necessary.” (p 2)
” In such cases we must respect the word of Christ, “I was sick and you did not visit me …” [Matt. 25:41–46]. According to this passage we are bound to each other in such a way that no one may forsake the other in his distress but is obliged to assist and help him as he himself would like to be helped.7″ Over and over again Jesus tells us that we need to be there to serve. Again, it is for people capable and qualified. I understand there are a lot of people who don’t understand those who would run toward the fire then away from the fire. But those people should also know enough not to question, or lecture the person who is so trained and motivated. Those in public safety, and most in ministry understand these are the times when we are called to step up. I think the most recent example of failure to serve was Scot Peterson Broward County Deputy Sheriff. Former Deputy Peterson stayed outside while school children were being shot at Marjory Stoneman Douglas High School on February 14, 2018. He was charged with neglect, one law professor commented that “there’s no crime called refusing to die while there’s a mass – murder in your school”. https://www.reuters.com/article/us-florida-deputy-legal-analysis/sheriffs-deputy-charged-with-neglect-in-florida-school-shooting-has-strong-defense-legal-experts-idUSKCN1T62XS
That’s at least disingenuous if not straight dishonest. Public safety and clergy have responsibility to render as much service as they can in cooperation with any other responders.
“If someone is so strong in faith, however, that he can willingly suffer nakedness, hunger, and want without tempting God and not trying to escape, although he could do so, let him continue that way, but let him not condemn those who will not or cannot do the same.” (p 3) Absolutely! It is not my call to decide who should and shouldn’t. Some seem to be reminded of their duty, a deputy who is put somewhere to protect and doesn’t is neglectful. Others who may have other situations should not be called – out for their failure. But that goes both ways. Because someone does step up and responds to serve, they shouldn’t be criticized for their willingness to, possibly, move into harms way.
Often people will criticize those who do have to deal with the ugliness of death. I’ve seen death in a variety of ways, it’s not pleasant. But then God reminds of the beauty of that soul, that for those in Christ how beautiful that person will be in the eternal resurrection. Even ugly old guys like me. When I am given that realization, God helps me overcome my fears and reservations and again helps me to serve: “When anyone is overcome by horror and repugnance in the presence of a sick person he should take courage and strength in the firm assurance that it is the devil who stirs up such abhorrence, fear, and loathing in his heart. He is such a bitter, knavish devil that he not only unceasingly tries to slay and kill, but also takes delight in making us deathly afraid, worried, and apprehensive so that we should regard dying as horrible and have no rest or peace all through our life. And so the devil would excrete us out of this life as he tries to make us despair of God, become unwilling and unprepared to die, and, under the stormy and dark sky of fear and anxiety, make us forget and lose Christ, our light and life, and desert our neighbor in his troubles. We would sin thereby against God and man; that would be the devil’s glory and delight. Because we know that it is the devil’s game to induce such fear and dread, we should in turn minimize it, take such courage as to spite and annoy him, and send those terrors right back to him. And we should arm ourselves with this answer to the devil:
“Get away, you devil, with your terrors! Just because you hate it, I’ll spite you by going the more quickly to help my sick neighbor. I’ll pay no attention to you: I’ve got two
heavy blows to use against you: the first one is that I know that helping my neighbor is a deed well-pleasing to God and all the angels; by this deed I do God’s will and render true service and obedience to him. All the more so because if you hate it so and are so strongly opposed to it, it must be particularly acceptable to God. I’d do this readily and gladly if I could please only one angel who might look with delight on it. But now that it pleases my Lord Jesus Christ and the whole heavenly host because it is the will and command of God, my Father, then how could any fear of you cause me to spoil such joy in heaven or such delight for my Lord? Or how could I, by flattering you, give you and your devils in hell reason to mock and laugh at me? No, you’ll not have the last word! If Christ shed his blood for me and died for me, why should I not expose myself to some small dangers for his sake and disregard this feeble plague? If you can terrorize, Christ can strengthen me. If you can kill, Christ can give life.” (p 4) I always love Luther’s spirit, he knows where his strength comes from. In that strength he never caved in to public opinion, or those in authority who abused that authority.
“But whoever serves the sick for the sake of God’s gracious promise, though he may accept a suitable reward to which he is entitled, inasmuch as every laborer is worthy of his hire — whoever does so has the great assurance that he shall in turn be cared for. God himself shall be his attendant and his physician, too. What an attendant he is! What a physician! Friend, what are all the physicians, apothecaries, and attendants in comparison to God? Should that not encourage one to go and serve a sick person, even though he might have as many contagious boils on him as hairs on his body, and though he might be bent double carrying a hundred plague-ridden bodies!” This has been my experience! Many times when I’ve needed help, it unexpectedly arrives. I know God will care for me. I may die, but I have no doubt that I will be in His presence and will live my life in the perfect world of the eternal resurrection. Either way, it’s all good for me.
None of this should be interpreted to mean ‘be stupid’. There is a vast difference between faithfully serving, and being careless: “Use medicine; take potions which can help you; fumigate house, yard, and street; shun persons and places wherever your neighbor does
not need your presence or has recovered, and act like a man who wants to help put out the burning city. What else is the epidemic but a fire which instead of consuming wood and straw devours life and body? You ought to think this way: “Very well, by God’s decree the enemy has sent us poison and deadly offal. Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me, however, I shall not avoid place or person but will go freely, as stated above.” (p 6)
If you do not understand any of this, take it up in prayer and ask God to help you understand it. You cannot live in fear as a Christian. We are given the faith we need by God in order to trust His will. Do not presume to tell others who are qualified how to conduct themselves during these times. We have a lot of people in the world today who presume to know more than they do. I believe they are warning others out of love and care, but they are probably interfering with God’s will for that person. As Gamaliel warned that Sanhedrin in Acts 5: : “33When the Council members heard this, they were enraged and wanted to put the apostles to death. 34But a Pharisee named Gamaliel, a teacher of the Law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time. 35“Men of Israel,” he said, “consider carefully what you are about to do to these men.… 38So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail. 39But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”…
Finally quoting Luther: “In closing, we admonish and plead with you in Christ’s name to help us with your prayers to God so that we may do battle with word and precept against the real and spiritual pestilence of Satan in his wickedness with which he now poisons and defiles the world.” (p 8)
The following is the entire text of Luther’s pamphlet:
The following letter is shared with permission of Fortress Press.
Martin Luther, Luther’s Works, Vol. 43: Devotional Writings II, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 43
(Philadelphia: Fortress Press, 1999), 119–38.
Whether One May Flee From
A Deadly Plague
To the Reverend Doctor Johann Hess, pastor at Breslau, and to his fellow-servants of the gospel of Jesus Christ
Grace and peace from God our Father and our
Lord Jesus Christ. Your letter, sent to me at Wittenberg, was received some time ago. You wish to
know whether it is proper for a Christian to run away from a
deadly plague. I should have answered long ago, but God has
for some time disciplined and scourged me so severely that
I have been unable to do much reading or writing.1
Furthermore, it occurred to me that God, the merciful Father, has
endowed you so richly with wisdom and truth in Christ that
you yourself should be well qualified to decide this matter or
even weightier problems in his Spirit and grace without our
But now that you keep on writing to me and have, so
to speak, humbled yourself in requesting our view on this
matter so that, as St. Paul repeatedly teaches, we may always
agree with one another and be of one mind [1 Cor. 1:10; 2 Cor.
13:11; Phil. 2:2]. Therefore we here give you our opinion as far
as God grants us to understand and perceive. This we would
humbly submit to your judgment and to that of all devout
Christians for them, as is proper, to come to their own decision and conclusion. Since the rumor of death is to be heard
in these and many other parts also, we have permitted these
instructions of ours to be printed because others might also
want to make use of them.
To begin with, some people are of the firm opinion that
one need not and should not run away from a deadly plague.
Rather, since death is God’s punishment, which he sends
upon us for our sins, we must submit to God and with a true
and firm faith patiently await our punishment. They look
upon running away as an outright wrong and as lack of be1
On July 6, 1527, Luther suffered a severe attack of cerebral anemia, an illness from which he suffered repeatedly. The deep depression which followed
may be one reason for the mild tone of the first portion of this pamphlet.
lief in God. Others take the position that one may properly
flee, particularly if one holds no public office.
I cannot censure the former for their excellent decision. They uphold a good cause, namely, a strong faith in
God, and deserve commendation because they desire every
Christian to hold to a strong, firm faith. It takes more than a
faith to await a death before which most of the saints
themselves have been and still are in dread. Who would not
acclaim these earnest people to whom death is a little thing?
They willingly accept God’s chastisement, doing so without
tempting God, as we shall hear later on.
Since it is generally true of Christians that few are strong
and many are weak, one simply cannot place the same
burden upon everyone. A person who has a strong faith
can drink poison and suffer no harm, Mark 16 [:18], while
one who has a weak faith would thereby drink to his death.
Peter could walk upon the water because he was strong in
faith. When he began to doubt and his faith weakened, he
sank and almost drowned.3
When a strong man travels with
a weak man, he must restrain himself so as not to walk at a
speed proportionate to his strength lest he set a killing pace
for his weak companion. Christ does not want his weak ones
to be abandoned, as St. Paul teaches in Romans 15 [:1] and
1 Corinthians 12 [:22 ff.]. To put it briefly and concisely,
running away from death may happen in one of two ways.
First, it may happen in disobedience to God’s word and command. For instance, in the case of a man who is imprisoned
for the sake of God’s word and who, to escape death, denies
and repudiates God’s word. In such a situation everyone has
Christ’s plain mandate and command not to flee but rather
See 1 Cor. 3:2.
Cf. Matt. 14:30.
to suffer death, as he says, “Whoever denies me before men,
I will also deny before my Father who is in heaven” and “Do
not fear those who kill the body but cannot kill the soul,”
Matthew 10 [:28, 33].
Those who are engaged in a spiritual ministry such as
preachers and pastors must likewise remain steadfast before
the peril of death.4
We have a plain command from Christ,
“A good shepherd lays down his life for the sheep but the
hireling sees the wolf coming and flees” [John 10:11]. For
when people are dying, they most need a spiritual ministry
which strengthens and comforts their consciences by word
and sacrament and in faith overcomes death. However,
where enough preachers are available in one locality and
they agree to encourage the other clergy to leave in order not
to expose themselves needlessly to danger, I do not consider
such conduct sinful because spiritual services are provided
for and because they would have been ready and willing to
stay if it had been necessary. We read that St. Athanasius5
fled from his church that his life might be spared because
many others were there to administer his office. Similarly,
the brethren in Damascus lowered Paul in a basket over the
wall to make it possible for him to escape, Acts 9 [:25]. And
also in Acts 19 [:30] Paul allowed himself to be kept from
risking danger in the marketplace because it was not essential for him to do so.
Accordingly, all those in public office such as mayors,
judges, and the like are under obligation to remain. This,
too, is God’s word, which institutes secular authority and
commands that town and country be ruled, protected, and
preserved, as St. Paul teaches in Romans 13 [:4], “The governing authorities are God’s ministers for your own good.”
To abandon an entire community which one has been called
to govern and to leave it without official or government,
exposed to all kinds of danger such as fires, murder, riots,
and every imaginable disaster is a great sin. It is the kind of
disaster the devil would like to instigate wherever there is no
law and order. St. Paul says, “Anyone who does not provide
for his own family denies the faith and is worse than an unbeliever” [1 Tim. 5:8]. On the other hand, if in great weakness
they flee but provide capable substitutes to make sure that
the community is well governed and protected, as we previously indicated, and if they continually and carefully supervise them [i.e., the substitutes], all that would be proper.
What applies to these two offices [church and state]
should also apply to persons who stand in a relationship of
service or duty toward one another. A servant should not
leave his master nor a maid her mistress except with the
knowledge and permission of master or mistress. Again,
Elector John wrote Luther and urged him and the professors at the university to leave on account of the plague and go to Jena. Luther, Bugenhagen,
and two chaplains, however, stayed on at Wittenberg.
Augustine in MPL 30, 1017.
a master should not desert his servant or a lady her maid
unless suitable provision for their care has been made
somewhere. In all these matters it is a divine command
that servants and maids should render obedience and by
the same token masters and ladies should take care of their
Likewise, fathers and mothers are bound by God’s
law to serve and help their children, and children their
fathers and mothers. Likewise, paid public servants such as
city physicians, city clerks and constables, or whatever their
titles, should not flee unless they furnish capable substitutes
who are acceptable to their employer.
In the case of children who are orphaned, guardians or
close friends are under obligation either to stay with them
or to arrange diligently for other nursing care for their sick
friends. Yes, no one should dare leave his neighbor unless
there are others who will take care of the sick in their stead
and nurse them. In such cases we must respect the word
of Christ, “I was sick and you did not visit me …” [Matt.
25:41–46]. According to this passage we are bound to each
other in such a way that no one may forsake the other in his
distress but is obliged to assist and help him as he himself
would like to be helped.7
Where no such emergency exists and where enough
people are available for nursing and taking care of the sick,
and where, voluntarily or by orders, those who are weak in
faith make provision so that there is no need for additional helpers, or where the sick do not want them and have
refused their services, I judge that they have an equal choice
either to flee or to remain. If someone is sufficiently bold
and strong in his faith, let him stay in God’s name; that is
certainly no sin. If someone is weak and fearful, let him flee
in God’s name as long as he does not neglect his duty toward
his neighbor but has made adequate provision for others to
provide nursing care. To flee from death and to save one’s
life is a natural tendency, implanted by God and not forbidden unless it be against God and neighbor, as St. Paul says
in Ephesians 4 [5:29], “No man ever hates his own flesh,
but nourishes and cherishes it.” It is even commanded that
every man should as much as possible preserve body and life
and not neglect them, as St. Paul says in 1 Corinthians 12
[:21–26] that God has so ordered the members of the body
that each one cares and works for the other.
It is not forbidden but rather commanded that by the
sweat of our brow we should seek our daily food, clothing,
and all we need and avoid destruction and disaster whenever
we can, as long as we do so without detracting from our love
and duty toward our neighbor. How much more appropriate
it is therefore to seek to preserve life and avoid death if this
can be done without harm to our neighbor, inasmuch as life
is more than food and clothing, as Christ himself says in
Cf. Eph. 6:5–9.
Cf. Matt. 7:12.
Matthew 5 [6:25]. If someone is so strong in faith, however,
that he can willingly suffer nakedness, hunger, and want
without tempting God and not trying to escape, although
he could do so, let him continue that way, but let him not
condemn those who will not or cannot do the same.
Examples in Holy Scripture abundantly prove that to
flee from death is not wrong in itself. Abraham was a great
saint but he feared death and escaped it by pretending that
his wife, Sarah, was his sister.8
Because he did so without neglecting or adversely affecting his neighbor, it was not counted as a sin against him. His son, Isaac, did likewise.9
also fled from his brother Esau to avoid death at his hands.10
Likewise, David fled from Saul, and from Absalom.11 The
prophet Uriah escaped from King Jehoiakim and fled into
Egypt.12 The valiant prophet, Elijah, 1 Kings 19 [:3], had
destroyed all the prophets of Baal by his great faith, but afterward, when Queen Jezebel threatened him, he became afraid
and fled into the desert. Before that, Moses fled into the land
of Midian when the king searched for him in Egypt.13 Many
others have done likewise. All of them fled from death when
it was possible and saved their lives, yet without depriving
their neighbors of anything but first meeting their obligations toward them.
Yes, you may reply, but these examples do not refer to
dying by pestilence but to death under persecution. Answer:
Death is death, no matter how it occurs. According to Holy
Scripture God sent his four scourges: pestilence, famine,
sword, and wild beasts.14 If it is permissible to flee from one
or the other in clear conscience, why not from all four? Our
examples demonstrate how the holy fathers escaped from
the sword; it is quite evident that Abraham, Isaac, and Jacob
fled from the other scourge, namely, hunger and death, when
they went to Egypt to escape famine, as we are told in Genesis [40–47]. Likewise, why should one not run away from
wild beasts? I hear people say, “If war or the Turks come, one
should not flee from his village or town but stay and await
God’s punishment by the sword.” That is quite true; let him
who has a strong faith wait for his death, but he should not
condemn those who take flight.
By such reasoning, when a house is on fire, no one
should run outside or rush to help because such a fire is also
a punishment from God. Anyone who falls into deep water
dare not save himself by swimming but must surrender to
the water as to a divine punishment. Very well, do so if you
can but do not tempt God, and allow others to do as much
10 Cf. Gen. 27:43–45.
11 Cf. 1 Sam. 19:10–17; 2 Sam. 15:14.
12 Jer. 26:21.
13 Cf. Exod. 2:15.
14 Cf. Ezek. 14:21.
as they are capable of doing. Likewise, if someone breaks a
leg, is wounded or bitten, he should not seek medical aid but
say, “It is God’s punishment. I shall bear it until it heals by
itself.” Freezing weather and winter are also God’s punishment and can cause death. Why run to get inside or near a
fire? Be strong and stay outside until it becomes warm again.
We should then need no apothecaries or drugs or physicians
because all illnesses are punishment from God. Hunger and
thirst are also great punishments and torture. Why do you
eat and drink instead of letting yourself be punished until
hunger and thirst stop of themselves? Ultimately such talk
will lead to the point where we abbreviate the Lord’s Prayer
and no longer pray, “deliver us from evil, Amen,” since we
would have to stop praying to be saved from hell and stop
seeking to escape it. It, too, is God’s punishment as is every
kind of evil. Where would all this end?
From what has been said we derive this guidance: We
must pray against every form of evil and guard against it to
the best of our ability in order not to act contrary to God, as
was previously explained. If it be God’s will that evil come
upon us and destroy us, none of our precautions will help
us. Everybody must take this to heart: first of all, if he feels
bound to remain where death rages in order to serve his
neighbor, let him commend himself to God and say, “Lord,
I am in thy hands; thou hast kept me here; thy will be done.
I am thy lowly creature. Thou canst kill me or preserve me
in this pestilence in the same way as if I were in fire, water,
drought, or any other danger.” If a man is free, however, and
can escape, let him commend himself and say, “Lord God,
I am weak and fearful. Therefore I am running away from
evil and am doing what I can to protect myself against it. I
am nevertheless in thy hands in this danger as in any other
which might overtake me. Thy will be done. My flight alone
will not succeed of itself because calamity and harm are
everywhere. Moreover, the devil never sleeps. He is a murderer from the beginning [John 8:44] and tries everywhere to
instigate murder and misfortune.”15
In the same way we must and we owe it to our neighbor
to accord him the same treatment in other troubles and
perils, also. If his house is on fire, love compels me to run
to help him extinguish the flames. If there are enough other
people around to put the fire out, I may either go home or
remain to help. If he falls into the water or into a pit I dare
not turn away but must hurry to help him as best I can. If
there are others to do it, I am released. If I see that he is
hungry or thirsty, I cannot ignore him but must offer food
and drink, not considering whether I would risk impoverishing myself by doing so. A man who will not help or support
others unless he can do so without affecting his safety or his
15 At this point Luther interrupted his writing. He resumed it no later than
early September, as a reference in a sermon on September 15 or 21 indicates.
The second part of the pamphlet reflects the plague’s arrival in Wittenberg.
property will never help his neighbor. He will always reckon
with the possibility that doing so will bring some disadvantage
and damage, danger and loss. No neighbor can live alongside
another without risk to his safety, property, wife, or child. He
must run the risk that fire or some other accident will start in
the neighbor’s house and destroy him bodily or deprive him of
his goods, wife, children, and all he has.
Anyone who does not do that for his neighbor, but
forsakes him and leaves him to his misfortune, becomes
a murderer in the sight of God, as St. John states in his
epistles, “Whoever does not love his brother is a murderer,”
and again, “If anyone has the world’s goods, and sees his
brother in need [yet closes his heart against him], how does
God’s love abide in him?” [1 John 3:15, 17]. That is also one
of the sins which God attributed to the city of Sodom when
he speaks through the prophet Ezekiel [16:49], “Behold, this
was the guilt of your sister Sodom: she and her daughters
had pride, surfeit of food, and prosperous ease, but did not
aid the poor and needy.” Christ, therefore, will condemn
them as murderers on the Last Day when he will say, “I was
sick and you did not visit me” [Matt. 25:43]. If that shall be
the judgment upon those who have failed to visit the sick
and needy or to offer them relief, what will become of those
who abandoned them and let them lie there like dogs and
pigs? Yes, how will they fare who rob the poor of the little
they have and plague them in all kinds of ways? That is what
the tyrants do to the poor who accept the gospel. But let that
be; they have their condemnation.
It would be well, where there is such an efficient government in cities and states, to maintain municipal homes and
hospitals staffed with people to take care of the sick so that
patients from private homes can be sent there — as was the
intent and purpose of our forefathers with so many pious bequests, hospices, hospitals, and infirmaries so that it should
not be necessary for every citizen to maintain a hospital in
his own home. That would indeed be a fine, commendable,
and Christian arrangement to which everyone should offer
generous help and contributions, particularly the government. Where there are no such institutions — and they exist
in only a few places — we must give hospital care and be
nurses for one another in any extremity or risk the loss of
salvation and the grace of God. Thus it is written in God’s
word and command, “Love your neighbor as yourself,” and
in Matthew 7 [:12], “So whatever you wish that men would
do to you, do so to them.”
Now if a deadly epidemic strikes, we should stay where
we are, make our preparations, and take courage in the fact
that we are mutually bound together (as previously indicated) so that we cannot desert one another or flee from one
another. First, we can be sure that God’s punishment has
come upon us, not only to chastise us for our sins but also
to test our faith and love — our faith in that we may see and
experience how we should act toward God; our love in that
we may recognize how we should act toward our neighbor. I
am of the opinion that all the epidemics, like any plague, are
spread among the people by evil spirits who poison the air or
exhale a pestilential breath which puts a deadly poison into
the flesh. Nevertheless, this is God’s decree and punishment
to which we must patiently submit and serve our neighbor,
risking our lives in this manner as St. John teaches, “If Christ
laid down his life for us, we ought to lay down our lives for
the brethren” [1 John 3:16].
When anyone is overcome by horror and repugnance
in the presence of a sick person he should take courage and
strength in the firm assurance that it is the devil who stirs up
such abhorrence, fear, and loathing in his heart. He is such a
bitter, knavish devil that he not only unceasingly tries to slay
and kill, but also takes delight in making us deathly afraid,
worried, and apprehensive so that we should regard dying
as horrible and have no rest or peace all through our life.
And so the devil would excrete us out of this life as he tries
to make us despair of God, become unwilling and unprepared to die, and, under the stormy and dark sky of fear
and anxiety, make us forget and lose Christ, our light and
life, and desert our neighbor in his troubles. We would sin
thereby against God and man; that would be the devil’s glory
and delight. Because we know that it is the devil’s game to
induce such fear and dread, we should in turn minimize it,
take such courage as to spite and annoy him, and send those
terrors right back to him. And we should arm ourselves with
this answer to the devil:
“Get away, you devil, with your terrors! Just because
you hate it, I’ll spite you by going the more quickly to help
my sick neighbor. I’ll pay no attention to you: I’ve got two
heavy blows to use against you: the first one is that I know
that helping my neighbor is a deed well-pleasing to God
and all the angels; by this deed I do God’s will and render
true service and obedience to him. All the more so because
if you hate it so and are so strongly opposed to it, it must be
particularly acceptable to God. I’d do this readily and gladly
if I could please only one angel who might look with delight
on it. But now that it pleases my Lord Jesus Christ and the
whole heavenly host because it is the will and command of
God, my Father, then how could any fear of you cause me
to spoil such joy in heaven or such delight for my Lord? Or
how could I, by flattering you, give you and your devils in
hell reason to mock and laugh at me? No, you’ll not have the
last word! If Christ shed his blood for me and died for me,
why should I not expose myself to some small dangers for
his sake and disregard this feeble plague? If you can terrorize, Christ can strengthen me. If you can kill, Christ can give
life. If you have poison in your fangs, Christ has far greater
medicine. Should not my dear Christ, with his precepts, his
kindness, and all his encouragement, be more important in
my spirit than you, roguish devil, with your false terrors in
my weak flesh? God forbid! Get away, devil. Here is Christ
and here am I, his servant in this work. Let Christ prevail!
The second blow against the devil is God’s mighty
promise by which he encourages those who minister to
the needy. He says in Psalm 41 [:1–3], “Blessed is he who
considers the poor. The Lord will deliver him in the day of
trouble. The Lord will protect him and keep him alive; the
Lord will bless him on earth and not give him up to the will
of his enemies. The Lord will sustain him on his sickbed.
In his illness he will heal all his infirmities.” Are not these
glorious and mighty promises of God heaped up upon those
who minister to the needy? What should terrorize us or
frighten us away from such great and divine comfort? The
service we can render to the needy is indeed such a small
thing in comparison with God’s promises and rewards that
St. Paul says to Timothy, “Godliness is of value in every way,
and it holds promise both for the present life and for the life
to come” [1 Tim. 4:8]. Godliness is nothing else but service
to God. Service to God is indeed service to our neighbor. It
is proved by experience that those who nurse the sick with
love, devotion, and sincerity are generally protected. Though
they are poisoned, they are not harmed. As the psalm says,
“in his illness you heal all his infirmities” [Ps. 41:3], that is,
you change his bed of sickness into a bed of health. A person
who attends a patient because of greed, or with the expectation of an inheritance or some personal advantage in such
services, should not be surprised if eventually he is infected,
disfigured, or even dies before he comes into possession of
that estate or inheritance.
But whoever serves the sick for the sake of God’s gracious
promise, though he may accept a suitable reward to which
he is entitled, inasmuch as every laborer is worthy of his
hire — whoever does so has the great assurance that he shall
in turn be cared for. God himself shall be his attendant and
his physician, too. What an attendant he is! What a physician! Friend, what are all the physicians, apothecaries, and
attendants in comparison to God? Should that not encourage one to go and serve a sick person, even though he might
have as many contagious boils on him as hairs on his body,
and though he might be bent double carrying a hundred
plague-ridden bodies! What do all kinds of pestilence or
devils mean over against God, who binds and obliges himself
to be our attendant and physician? Shame and more shame
on you, you out-and-out unbeliever, for despising such great
comfort and letting yourself become more frightened by
some small boil or some uncertain danger than emboldened
by such sure and faithful promises of God! What would it
avail you if all physicians and the entire world were at your
service, but God were not present? Again, what harm could
overtake you if the whole world were to desert you and no
physician would remain with you, but God would abide
with you with his assurance? Do you not know that you are
surrounded as by thousands of angels who watch over you
in such a way that you can indeed trample upon the plague,
as it is written in Psalm 91 [:11–13], “He has given his angels
charge of you to guard you in all your ways. On their hands
they will bear you up lest you dash your foot against a stone.
You will tread upon the lion and the adder, and trample the
young lion and the serpent under foot.”
Therefore, dear friends, let us not become so desperate as
to desert our own whom we are duty-bound to help and flee
in such a cowardly way from the terror of the devil, or allow
him the joy of mocking us and vexing and distressing God
and all his angels. For it is certainly true that he who despises
such great promises and commands of God and leaves his
own people destitute, violates all of God’s laws and is guilty
of the murder of his neighbor whom he abandons. I fear that
in such a case God’s promise will be reversed and changed
into horrible threats and the psalm  will then read this
way against them: “Accursed is he who does not provide for
the needy but escapes and forsakes them. The Lord in turn
will not spare him in evil days but will flee from him and
desert him, The Lord will not preserve him and keep him
alive and will not prosper him on earth but will deliver him
into the hands of his enemies. The Lord will not refresh him
on his sickbed nor take him from the couch of his illness.”
For “the measure you give will be the measure you get”
[Matt. 7:2]. Nothing else can come of it. It is terrible to hear
this, more terrible to be waiting for this to happen, most
terrible to experience it. What else can happen if God withdraws his hand and forsakes us except sheer devilment and
every kind of evil? It cannot be otherwise if, against God’s
command, one abandons his neighbor. This fate will surely
overtake anyone of this sort, unless he sincerely repents.
This I well know, that if it were Christ or his mother who
were laid low by illness, everybody would be so solicitous
and would gladly become a servant or helper. Everyone
would want to be bold and fearless; nobody would flee but
everyone would come running. And yet they don’t hear what
Christ himself says, “As you did to one of the least, you did it
to me” [Matt. 25:40]. When he speaks of the greatest commandment he says, “The other commandment is like unto it,
you shall love your neighbor as yourself ” [Matt. 22:39]. There
you hear that the command to love your neighbor is equal
to the greatest commandment to love God, and that what
you do or fail to do for your neighbor means doing the same
to God. If you wish to serve Christ and to wait on him, very
well, you have your sick neighbor close at hand. Go to him
and serve him, and you will surely find Christ in him, not
outwardly but in his word. If you do not wish or care to serve
your neighbor you can be sure that if Christ lay there instead
you would not do so either and would let him lie there.
Those are nothing but illusions on your part which puff
you up with vain pride, namely, that you would really serve
Christ if he were there in person. Those are nothing but
lies; whoever wants to serve Christ in person would surely
serve his neighbor as well. This is said as an admonition and
encouragement against fear and a disgraceful flight to which
the devil would tempt us so that we would disregard God’s
command in our dealings with our neighbor and so we
would fall into sin on the left hand.
Others sin on the right hand. They are much too rash and
reckless, tempting God and disregarding everything which
might counteract death and the plague. They disdain the use
of medicines; they do not avoid places and persons infected
by the plague, but lightheartedly make sport of it and wish
to prove how independent they are. They say that it is God’s
punishment; if he wants to protect them he can do so without medicines or our carefulness. This is not trusting God
but tempting him. God has created medicines and provided
us with intelligence to guard and take good care of the body
so that we can live in good health.
If one makes no use of intelligence or medicine when he
could do so without detriment to his neighbor, such a person
injures his body and must beware lest he become a suicide in
God’s eyes. By the same reasoning a person might forego eating and drinking, clothing and shelter, and boldly proclaim
his faith that if God wanted to preserve him from starvation
and cold, he could do so without food and clothing. Actually that would be suicide. It is even more shameful for a
person to pay no heed to his own body and to fail to protect
it against the plague the best he is able, and then to infect
and poison others who might have remained alive if he had
taken care of his body as he should have. He is thus responsible before God for his neighbor’s death and is a murderer
many times over. Indeed, such people behave as though a
house were burning in the city and nobody were trying to
put the fire out. Instead they give leeway to the flames so that
the whole city is consumed, saying that if God so willed, he
could save the city without water to quench the fire.
No, my dear friends, that is no good. Use medicine;
take potions which can help you; fumigate house, yard, and
street; shun persons and places wherever your neighbor does
not need your presence or has recovered, and act like a man
who wants to help put out the burning city. What else is the
epidemic but a fire which instead of consuming wood and
straw devours life and body? You ought to think this way:
“Very well, by God’s decree the enemy has sent us poison
and deadly offal. Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer
medicine, and take it. I shall avoid places and persons where
my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so
cause their death as a result of my negligence. If God should
wish to take me, he will surely find me and I have done what
he has expected of me and so I am not responsible for either
my own death or the death of others. If my neighbor needs
me, however, I shall not avoid place or person but will go
freely, as stated above. See, this is such a God-fearing faith
because it is neither brash nor foolhardy and does not tempt
Moreover, he who has contracted the disease and recovered should keep away from others and not admit them into
his presence unless it be necessary. Though one should aid
him in his time of need, as previously pointed out, he in turn
should, after his recovery, so act toward others that no one
becomes unnecessarily endangered on his account and so
cause another’s death. “Whoever loves danger,” says the wise
man, “will perish by it” [Ecclus. 3:26]. If the people in a city
were to show themselves bold in their faith when a neighbor’s need so demands, and cautious when no emergency
exists, and if everyone would help ward off contagion as best
he can, then the death toll would indeed be moderate. But
if some are too panicky and desert their neighbors in their
plight, and if some are so foolish as not to take precautions
but aggravate the contagion, then the devil has a heyday and
many will die. On both counts this is a grievous offense to
God and to man — here it is tempting God; there it is bringing man into despair. Then the one who flees, the devil will
pursue; the one who stays behind, the devil will hold captive
so that no one escapes him.
Some are even worse than that. They keep it secret that
they have the disease and go among others in the belief that
by contaminating and poisoning others they can rid themselves of the plague and so recover. With this idea they enter
streets and homes, trying to saddle children or servants
with the disease and thus save themselves. I certainly believe
that this is the devil’s doing, who helps turn the wheel of
fate to make this happen. I have been told that some are
so incredibly vicious that they circulate among people and
enter homes because they are sorry that the plague has not
reached that far and wish to carry it in, as though it were a
prank like putting lice into fur garments or flies into someone’s living room. I do not know whether I should believe
this; if it is true, I do not know whether we Germans are not
really devils instead of human beings. It must be admitted
that there are some extremely coarse and wicked people.
The devil is never idle. My advice is that if any such persons
are discovered, the judge should take them by the ear and
turn them over to Master Jack, the hangman, as outright
and deliberate murderers. What else are such people but
assassins in our town? Here and there an assassin will jab a
knife through someone and no one can find the culprit. So
these folk infect a child here, a woman there, and can never
be caught. They go on laughing as though they had accomplished something. Where this is the case, it would be better
to live among wild beasts than with such murderers. I do
not know how to preach to such killers. They pay no heed. I
appeal to the authorities to take charge and turn them over
to the help and advice not of physicians, but of Master Jack,
If in the Old Testament God himself ordered lepers to be
banished from the community and compelled to live outside
the city to prevent contamination [Leviticus 13–14], we must
do the same with this dangerous pestilence so that anyone
who becomes infected will stay away from other persons, or
allow himself to be taken away and given speedy help with
medicine. Under such circumstances it is our duty to assist
such a person and not forsake him in his plight, as I have
repeatedly pointed out before. Then the poison is stopped
in time, which benefits not only the individual but also the
whole community, which might be contaminated if one
person is permitted to infect others. Our plague here in Wittenberg has been caused by nothing but filth. The air, thank
God, is still clean and pure, but some few have been contaminated because of the laziness or recklessness of some. So the
devil enjoys himself at the terror and flight which he causes
among us. May God thwart him! Amen.
This is what we think and conclude on this subject of
fleeing from death by the plague. If you are of a different
opinion, may God enlighten you. Amen.16
Because this letter will go out in print for people to read,
I regard it useful to add some brief instructions on how one
should care and provide for the soul in time of death. We
have done this orally from the pulpit, and still do so every
day in fulfilment of the ministry to which we have been
called as pastors.
First, one must admonish the people to attend church
and listen to the sermon so that they learn through God’s
word how to live and how to die. It must be noted that those
who are so uncouth and wicked as to despise God’s word
while they are in good health should be left unattended
when they are sick unless they demonstrate their remorse
and repentance with great earnestness, tears, and lamentation. A person who wants to live like a heathen or a dog and
does not publicly repent should not expect us to administer
the sacrament to him or have us count him a Christian. Let
him die as he has lived because we shall not throw pearls
before swine nor give to dogs what is holy [Matt. 7:6]. Sad to
say, there are many churlish, hardened ruffians who do not
care for their souls when they live or when they die. They
simply lie down and die like unthinking hulks.
Second, everyone should prepare in time and get ready
for death by going to confession and taking the sacrament
once every week or fortnight. He should become reconciled with his neighbor and make his will so that if the
Lord knocks and he departs before a pastor or chaplain can
arrive, he has provided for his soul, has left nothing undone,
and has committed himself to God. When there are many
fatalities and only two or three pastors on duty, it is impossible to visit everyone, to give instruction, and to teach each
one what a Christian ought to know in the anguish of death.
Those who have been careless and negligent in these matters
16 The following section was added later by Luther.
must account for themselves. That is their own fault. After
all, we cannot set up a private pulpit and altar daily at their
bedside simply because they have despised the public pulpit
and altar to which God has summoned and called them.
Third, if someone wants the chaplain or pastor to come,
let the sick person send word in time to call him and let
him do so early enough while he is still in his right mind
before the illness overwhelms the patient. The reason I say
this is that some are so negligent that they make no request
and send no message until the soul is perched for flight on
the tip of their tongues17 and they are no longer rational
or able to speak. Then we are told, “Dear Sir, say the very
best you can to him,” etc. But earlier, when the illness first
began, they wanted no visit from the pastor, but would say,
“Oh, there’s no need. I hope he’ll get better.” What should a
diligent pastor do with such people who neglect both body
and soul? They live and die like beasts in the field. They want
us to teach them the gospel at the last minute and administer
the sacrament to them as they were accustomed to it under
the papacy when nobody asked whether they believed or
understood the gospel but just stuffed the sacrament down
their throats as if into a bread bag.
This won’t do. If someone cannot talk or indicate by a
sign that he believes, understands, and desires the sacrament
— particularly if he has wilfully neglected it — we will not
give it to him just anytime he asks for it. We have been commanded not to offer the holy sacrament to unbelievers but
rather to believers who can state and confess their faith. Let
the others alone in their unbelief; we are guiltless because
we have not been slothful in preaching, teaching, exhortation, consolation, visitation, or in anything else that pertains
to our ministry and office. This, in brief, is our instruction
and what we practice here. We do not write this for you in
Breslau, because Christ is with you and without our aid he
will amply instruct you and supply your needs with his own
ointment. To him be praise and honor together with God the
Father and the Holy Spirit, world without end. Amen.18
Because we have come upon the subject of death, I cannot refrain from saying something about burials. First of all,
I leave it to the doctors of medicine and others with greater
experience than mine in such matters to decide whether it
is dangerous to maintain cemeteries within the city limits. I
do not know and do not claim to understand whether vapors
and mists arise out of graves to pollute the air. If this were
so my previously stated warnings constitute ample reason
to locate cemeteries outside the city. As we have learned, all
of us have the responsibility of warding off this poison to
the best of our ability because God has commanded us to
17 According to popular belief the soul left the body at death through the
18 What follows up to the concluding paragraph is a further insert written
on a separate page which Luther evidently added before the pamphlet was
care for the body, to protect and nurse it so that we are not
exposed needlessly. In an emergency, however, we must be
bold enough to risk our health if that is necessary. Thus we
should be ready for both — to live and to die according to
God’s will. For “none of us lives to himself and none of us
dies to himself,” as St. Paul says, Romans 15 [14:7].
It is very well known that the custom in antiquity, both
among Jews and pagans, among saints and sinners, was to
bury the dead outside the city. Those people were just as
prudent as we claim to be ourselves. This is also evident in
St. Luke’s Gospel, when Christ raised from the dead the widow’s son at the gates of Nain (for the text [Luke 7:12] states,
“He was being carried out of the city to the grave and a large
crowd from the city was with her”). In that country it was
the practice to bury the dead outside the town.
Christs tomb, also, was prepared outside the city. Abraham, too, bought a burial plot in the field of Ephron near the
double cave19 where all the patriarchs wished to be buried.
The Latin therefore employs the term efferi, that is, “to carry
out,” by which we mean “carry to the grave.” They not only
carried the dead out but also burned them to powder to keep
the air as pure as possible.
My advice, therefore, is to follow these examples and to
bury the dead outside the town. Not only necessity but piety
and decency should induce us to provide a public burial
ground outside the town, that is, our town of Wittenberg.
A cemetery rightfully ought to be a fine quiet place,
removed from all other localities, to which one can go and
reverently meditate upon death, the Last Judgment, the
resurrection, and say one’s prayers. Such a place should
properly be a decent, hallowed place, to be entered with trepidation and reverence because doubtlessly some saints rest
there. It might even be arranged to have religious pictures
and portraits painted on the walls.
But our cemetery, what is it like? Four or five alleys, two
or three marketplaces, with the result that no place in the
whole town is busier or noisier than the cemetery. People
and cattle roam over it at any time, night and day. Everyone
has a door or pathway to it from his house and all sorts of
things take place there, probably even some that are not fit to
be mentioned. This totally destroys respect and reverence for
the graves, and people think no more about walking across
it than if it were a burial ground for executed criminals. Not
even the Turk would dishonor the place the way we do. And
yet a cemetery should inspire us to devout thoughts, to the
contemplation of death and the resurrection, and to respect
for the saints who rest there. How can that be done at such a
common place through which everyone must walk and into
which every man’s door opens? If a cemetery is to have some
19 Gen. 23:9 (Luther’s German translation). Ancient Hebrew burial caves
usually had a second chamber into which the bones of previous burials were
placed to make room for new interments.
dignity, I would rather be put to rest in the Elbe or in the forest. If a graveyard were located at a quiet, remote spot where
no one could make a path through it, it would be a spiritual,
proper, and holy sight and could be so arranged that it would
inspire devotion in those who go there. That would be my
advice. Follow it, who so wishes. If anyone knows better, let
him go ahead. I am no man’s master.
In closing, we admonish and plead with you in Christ’s
name to help us with your prayers to God so that we may do
battle with word and precept against the real and spiritual
pestilence of Satan in his wickedness with which he now
poisons and defiles the world. That is, particularly against
those who blaspheme the sacrament, though there are other
sectarians also. Satan is infuriated and perhaps he feels that
the day of Christ is at hand. That is why he raves so fiercely
and tries through the enthusiasts20 to rob us of the Savior,
Jesus Christ. Under the papacy Satan was simply “flesh” so
that even a monk’s cap had to be regarded as sacred. Now
he is nothing more than sheer “spirit” and Christ’s flesh and
word are no longer supposed to mean anything. They made
an answer to my treatise21 long ago, but I am surprised that
it has not yet reached me at Wittenberg.22 [When it does] I
shall, God willing, answer them once again and let the matter drop. I can see that they will only become worse. They are
like a bedbug which itself has a foul smell, but the harder you
rub to crush it, the more it stinks. I hope that I’ve written
enough in this pamphlet for those who can be saved so that
— God be praised — many may thereby be snatched from
their jaws and many more may be strengthened and confirmed in the truth. May Christ our Lord and Savior preserve
us all in pure faith and fervent love, unspotted and pure until
his day. Amen. Pray for me, a poor sinner.
20 I.e., the Schwärmer, who stressed a “spiritual” use of the sacrament. Cf.
That These Words of Christ, “This Is My Body,” etc., Still Stand Firm Against
the Fanatics (1527). LW 37, 3–150, especially p. 18, n. 14.
21 The treatise mentioned in note 20.
22 This statement helps in dating the end of this letter. The communication, a
diatribe by Zwingli, arrived November 11, 1527.
the following may seem a little odd, but with the proliferation of television “ghost shows” and what seems to me becoming almost ancestor worship, I do believe the following is true. Evil spirits are always around us, trying to find ways to mess with us and play us. It can’t be difficult for a being that has been around thousands of years, to play with us by coming to us as a relative or someone important in our life. The Bible is clear, we are not to mess around in this area. The idea that we can somehow “control” a being that is very clever and intelligent and has grown so over thousands of years is absurd. That being is only trying to use you by your naivete. Sure you want to use some critical thinking in this article, but I think that in general it is a wise caution. Your Aunt Tilley doesn’t come back to watch over you, or somehow give you special power. Your loved ones in Jesus are in His presence when they die. We should all want that for them. She isn’t an angel, she isn’t a ghost, she is herself in the presence of the Lord. Anything else is trying to deceive you and you shouldn’t play with it. I want the Holy Spirit watching over me, and I want Him to move those beings that may try to harm me by deceiving me and so should you. – Jim Driskell January 13, 2020 Hephzibah Christly in christian counseling, spiritual development, spiritual warfare, Warfare Prayer July 15, 2016 877 Words BEWARE GHOSTS ARE DEMONS IN DISGUISE “There shall not be found among you … one that useth divination, a soothsayer, or an enchanter, or a sorcerer, or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer. For whosoever doeth these things is an abomination unto the LORD” (See Deut.18:10-12; JPS Tanakh 1917). Ghosts are demon spirits who are familiar with a particular environment or family. Because they have been in that family or environment far longer than even the humans, they are ‘familiar’ with the history of the family and the environment as well, and so are able to mimic the person(s) they disguise/masquerade as. Do not be ignorant of satan’s devices nor allow yourself to be taken in by his lies.“People are destroyed for lack of knowledge” (Hosea 4:6) What you fear will always torment you but what you confront will disappear. Stop listening to lies from the pit of hell that those ghosts haunting your house are your dead relatives. Instead of further compounding your problems by going to mediums, seek out the truth about your issues from the Word of God. satan takes advantage of people’s ignorance in order to victimize them. Refuse to be preyed upon. You have the victory in Christ Jesus already. He gave you the power over the forces of evil. God’s Word says, “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you.” (See Luke 10:19) Confront the demons behind the ghosts and command them to leave at once. You have to understand and realize that, “Every child of God defeats this evil world, and we achieve this victory through our faith” (See 1 John 5:4). Satan runs a parallel government against God, which is known as the “kingdom of darkness” (See Colossians 1:13) Even though satan is wise, he is not the Omniscient that God is. Therefore, he counterfeits everything in the kingdom of God in order to deceive the saints into false worship. One of such counterfeit is the ‘unholy ghosts’ which is a cheap imitation of God’s Holy Spirit or Holy Ghost, as some interpreters have it. satan’s demon spirits masquerade as ghosts (unholy ghosts) in order to torment, oppress, intimidate, manipulate and control humans; as a means of accomplishing his mission to “to steal, kill and destroy” them (See John 10:10). It will be helpful for you to understand that demons are bodiless evil spirits. Because of their affinity with humans, they seek to possess the human body where possible, or live in close proximity to humans when possession is not possible. That is why as unholy ghosts and the devil’s agents on assignment, they haunt either abandoned or inhabited homes as well as other places where humans visit or congregate. The Bible warns us to: “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (See 1 Peter 5:8). We are to “Stand firm against him, and be strong in our faith” (See 1 Peter 5:9). People suffer unnecessarily because of ignorance. satan takes advantage of people’s ignorance to torment, oppress, possess, depress, control, intimidate, and manipulate them. But when you know and understand that the devil is at the back of every evil, you would stand firm against him with your shield of faith, to confront and unmask him in defeat. WARFARE PRAYER: ABBA Dad, thank You for the gift of your Holy Spirit who lives in us and works with us. We plead the speaking blood of Christ over our homes and stand against the forces of evil that are intruding into our lives and homes. We confess as sin disobedience, the bringing in of cursed objects into our homes, occult involvement such as consulting with mediums, channellers, diviners, and necromancers. As well as other related sinful activities. We know that you are faithful and just to forgive and cleanse us from every unrighteousness, in accordance with your Word. (See John 1:9) We ask Fatherc that you conduct a search and point us to any object(s) or person(s) who links these foul spirits to us. We sever our ties to all such objects and persons and reaffirm our faith in you our God and Father. We command all evil spirits to get off our lives and property now to the feet if Christ, and never come back under any guise or disguise; to torment, oppress, depress,intimidate, vex manipulate, control or obsess us. We are God’s Children and have no communion with satan and the forces of evil. We refuse to give liberties to satan in our world. Our homes belong to God and by this prayer we consecrate everything we are and own to the Almighty God in CHRIST name. We are holy unto God and therefore nothing unholy can come near us. Thank You ABBA Dad for perfecting all that concerns us and setting us apart for Your use, in Christ’s name we pray, Amein. -hephzibah christly If you are interested in understanding this topic, you need to get Our books Demons Deactivated1 and 2 from the following outlets https://www.amazon.com/s?k=hephzibah+christly&ref=is_s https://thespiritualwarrior.network/shop/ Share this: Press This Share Email WhatsApp More Daily Spiritual Exercises In “christian counseling” Break SoulTies/Curses From Sexual Sins In “christian counseling” REARRANGING DESTINY In “christian counseling” Post navigation GENERAL WARFARE PRAYER YOUR CHANGE IS COME 55 thoughts on “BEWARE GHOSTS ARE DEMONS IN DISGUISE” Pastor Jim Driskell, Lutheran Church January 13, 2020 at 9:28 am Your comment is awaiting moderation. Reblogged this on Pastor Jim Driskell. Like Reply Robin January 12, 2020 at 6:16 pm There are demons who will absolutely disguise themselves as loved ones. There are also loved ones who will being messages. God said to try the spirits. I have had visions since a little girl. I have stood in front of Jesus Christ as he washed away my sins. You must always rely on the Holy Spirit to guide you. Like Reply Michelle January 12, 2020 at 10:41 am Good read Like Reply Rev Fr John PP Fallon January 11, 2020 at 9:56 am This article is wrong in its premise that Ghosts are demons and needs correcting All proper ghosts are souls in purgatory that God has allowed to haunt places to strir good people to pray for them. All violent manifestations such as poltergeists and so forth are however indeed demons from hell, and need expelling. But a normal ghost will never attack or harm anyone, they are just asking for prayers and Masses to be offered for them while they serve out time in purgatory. Like Reply Hephzibah Christly January 11, 2020 at 11:03 pm My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; Because you have forgotten the law of your God, I also will forget your children. Hoses 4:6 Like Reply Michelle January 12, 2020 at 10:50 am Where in the Bible does it read that people even go to purgatory? It reads that you live, you die. Our souls go straight to Heaven or Hell. We don’t come back asking for men to help”pray” for us? What power does man have over God!? Once you’re gone, you are gone from this Earth. If your seeing ‘proper ghosts’, seek GOD’S help immediately! Like Reply Tammy January 13, 2020 at 1:04 am Amen, I agree with you! Like Reply Charles Coone January 12, 2020 at 8:57 pm That sir, is hogwash…please back that up with scripture. Like Reply Mary January 13, 2020 at 3:38 am There is no purgatory it’s either hell or Heaven there’s no in-between. Ghosts are demons search your Bible good you must be reading a Catholic Bible. No offense just someone that’s concerned about your soul Like Reply Alexis January 9, 2020 at 11:22 pm What about our dead lobe ones appeared in dreams? Like Reply Brad Clary January 10, 2020 at 11:47 pm Your dreams can be manipulated. Evil can be disguised as good. It’s all about pulling you away from the Word of God. Like Reply Sardent January 13, 2020 at 12:01 am And if you have but one dream. The loved one tells you they are okay now. You know it’s them because it feels different from a regular dream. Presence of your loved one is strong. Short and to the point. And you never dream of them again. You never feel their presence again. I do not believe ghosts are the spirits of dead humans. I believe they are evil spirits. Nothing was asked of me. I was not asked to believe anything … Anything at at all. Nor do anything. Nothing even to ponder in my heart. My loved one, who was saved, was now okay. That’s it. Nothing more. Have I been deceived? To what point? The answer to the one may demand the answer to the second. Like Reply Venus Smith January 9, 2020 at 10:29 pm Well anyone who believes this contradicts the bible. There’s a holy trinity, Father, Son and Holy Ghost. This is a lie from the devil trying to fool people. Looks like some are falling for it. Like Reply Hephzibah Christly January 10, 2020 at 6:29 pm Did you read the article? If you did, then you will see that the focus is on the unholy ghost. (See https://biblehub.com › proverbs Proverbs 18:13 He who answers a matter before he hears it–this is folly and disgrace to him.) Liked by 1 person Reply Regina Griffiths January 11, 2020 at 11:25 pm Are you saying the article is a lie? Like Reply Treva Harper January 9, 2020 at 8:36 am I was trying to go to your website but was blocked. Can you check you site? It could be my PC, I have Ad blockers on. This is a topic of great interest to me. I have participated in Spiritual warfare a couple of times in my life. Far too many people (including Christians) cannot see the occult influence on our culture, lives and even faith. What I do not understand as much is how curses are attached to items. I have seen enough to believe it can happen but understanding the handling of it is another matter. So would love to learn more about that. Like Reply Jennifer January 9, 2020 at 2:35 pm Ridiculous.. Like Reply C C January 11, 2020 at 6:44 pm YouTube Derick Prince. Like Reply Derryn Donaghey January 9, 2020 at 7:50 am I am a spiritual medium and it may surprise you, but I believe that ghosts are demons too I don’t try and communicate with them, in fact I banish them from my sessions. I warn clients to protect themselves from their deceit. After passing away in 2012 and coming back, I have been able to sense things about peoples lives and passed love ones. Before a session I pray “Dear God, please provide loving insight from you or those in your white light. Please protect us from any negative, dark, low, level, earthbound, shadow or demonic entities that may try and interfere or influence with our session, in the name of Jesus Christ, amen”. As a Christian I truly believe that when we do everything through the divine he will guide us and protect us. I have been blessed to be able to find missing people, get people of addictions, sooth those who worry about their passed loved ones and help to give guidance to people to lose their vises which to me is a welcome mat for “Team Dark” to come calling. I do clearings for people with the help of the divine and Michael Archangel and it works. I spoke to an Anglican Minister and told him all that I do and he said that he thinks I have a wonderful gift and should continue to do it. I feel nothing but love when I connect to the heavens and my messages are very positive and loving to my clients and I certainly do not claim to be speaking to their passed loved ones, rather receiving guidance and direction from our creator. So my question is this, does this seem like something that “Team Dark” has a hand in, as I can’t believe that healing so many of God’s children would be something they would have a part of. Thank you for your insights. Like Reply Hephzibah Christly January 9, 2020 at 10:47 am Christian medium? What does that even mean? “For there is one God, and one mediator between God and men, the man Christ Jesus” ( See 1Timothy 2:5) Like Reply Anna January 9, 2020 at 6:53 pm If you’re a medium and banish ghosts, what do you do, exactly? Like Reply Mart January 10, 2020 at 5:50 pm Stay away from being a medium Like Reply Sue jezek January 11, 2020 at 12:36 pm There are spiritual gifts such as a gift to discern , prophesy , the gift of teaching ect. Nothing is quoted in the Bible about a “ Medium” and communication of the dead. A Christian knows when God is using them for his glory but does not boast and tell others “ I have a gift” . God uses us as Vessels through his work. Like Reply Roland January 11, 2020 at 3:45 pm You are not a believer . Period Like Reply Mary January 13, 2020 at 3:43 am Please repent.. Jesus doesn’t approve of mediums that an abomination to the Lord. I care for you soul… mediums work with demonic spirits.. Like Reply Hayley January 9, 2020 at 5:14 am Ummm seriously? This is exactly why I just can’t with Christians😒 Like Reply Hephzibah Christly January 9, 2020 at 6:01 am Really? Perharps you might want to present your arguement? Like Reply KC January 10, 2020 at 10:07 pm A Christian is supposed to be a follower of Christ. However, anyone can say they are christian. We who follow Chrrist have a relationship with Him and that is the way it is supposed to be. Followers of Christ are Kimgdom people and we abide in Him in everything we do. Like Reply No January 8, 2020 at 1:28 pm What in the actual world? 🤣 Like Reply Patricia January 7, 2020 at 8:47 pm Thank you for this information. Growing up as a child our grandmother told us she was born with a veil of skin over her face which signified her being a witch. I remember sitting in sayonces with my grandmother, mother and older sister. One time my mother and sister said, they saw our Uncle standing in the kitchen who was deceased…I always felt uncomfortable in that house, felt like something was watching me…I was afraid to be in a dark room alone. My mother told us that our grandmother could see ghosts when she got older and could communicate with them… In 2006 my mother passed away, I tried leading a sayonce with a couple of my children and niece. I had a tape recorder on recording during the sayonce. When I played the tape, you could hear voices talking… it scared me so much I destroyed that tape. I’ve confessed my sins to the Lord since then, asked for him to forgive me, pleaing the blood of Jesus upon me. I’ve commanded satan to flee from my home as I anointed my home with oil in Jesus Holy name. I agree with you, they are not ghosts of our family members, they are demons. Thank your for sharing this. God be with you and bless you! Liked by 2 people Reply Cindy Miles January 8, 2020 at 10:13 am Hahahahahahaha Like Reply Pat Hall January 7, 2020 at 6:44 pm I totally disagree with those. I do believe the spirit of a loved one had the ability to come visit a loved one and possibly guide them in their Life journey when we need it most. And for mediums, I feel they have a gift from God to help the living cope with the death of a loved one and to better understand there is an after life and we have so much to look forward to, I don’t see them as being driven by Satan. They are always trying to help others so they’re I believe it is a gift to help the living. Liked by 1 person Reply Hephzibah Christly January 8, 2020 at 12:46 am The Christian faith is rooted in the Word of God not in some convenient belief system. “Do not defile yourselves by turning to mediums or to those who consult the spirits of the dead. I am the LORD your God.” Leviticus 29:31 Liked by 2 people Reply Venus Smith January 9, 2020 at 10:35 pm Amen brother. Preach Like Reply Cynthia Dallke January 11, 2020 at 11:46 am Correction. It is Leviticus 19:31 Like Reply Hephzibah Christly January 11, 2020 at 11:03 pm Thank you Like Reply Mart January 10, 2020 at 5:54 pm It is appointed for man to die then the resurrection Hebrews Like Reply Chuck January 7, 2020 at 9:17 am I undoubtedly believe that demons impersonating as ghosts especially the ones pretending to be Children. I do however think that spirits that our not demons do exist in this world. Didn’t spirits come back to people in the bible? So why couldn’t this be the case today? Bottom line stay strong in your faith and the word of Our God and you will be alright Like Reply Hephzibah Christly January 7, 2020 at 4:05 pm There are other evil spirits apart from demons . There are those who function above the earth in the celestial plane. However, demons or foul spirits, function within this terrestrial plane. My series Demons Deactivated expounds upon it.here is a link https://www.amazon.com/s?k=hephzibah+christly&ref=is_s Like Reply ajbates7 January 7, 2020 at 11:31 pm I believe those good visitations are truly blessed ordained visit approved by God for a purpose of the help of the loved one or to trigger a response in our sleeping thinking! I believe it happens but there is a blessed feeling or assurance to allow us to know it’s from the heavenly dimension. Like Reply Hephzibah Christly January 8, 2020 at 12:49 am “Do not defile yourselves by turning to mediums or to those who consult the spirits of the dead. I am the LORD your God. Leviticus 19:31 Liked by 1 person Reply aranew January 7, 2020 at 9:03 am Thank you! Like Reply Hephzibah Christly January 7, 2020 at 2:23 pm You are welcome Like Reply mAriecris January 7, 2020 at 8:51 am Thank you for this message and word of God.It helps me to enlighten my thoughts about the dead loved ones.Thank you for sharing this messages.God Bless you more and more… Liked by 1 person Reply Hephzibah Christly January 7, 2020 at 2:02 pm Amein. Thank you for your time Like Reply Nlr January 7, 2020 at 8:16 am I think it would be better to say “evil spirits can disguise as dead people” because the word ghost was used in King James bible as the Holy Ghost Like Reply Hephzibah Christly January 7, 2020 at 2:19 pm If you read the article, you will notice the clear distinction between the Holy Spirit(Ghost) and satan’s unholy ghost. Liked by 1 person Reply ajbates7 January 7, 2020 at 11:33 pm It was mis translated from the word spirit because of the dark renaissance politically going on in Europe at that time! Like Reply OMIDIRAN OLUDELE MICHAEL January 7, 2020 at 4:03 am Thank you for this piece. I agree with you well with your position. Can you comment on 1 Samuel 28: 10-20? Was it demon that masqueraded as ghost of Prophet Samuel? Note that all the ‘ghost’ said came to pass 1 Samuel 31:1-9. Like Reply Hephzibah Christly January 7, 2020 at 9:12 am Thank you for your comment. However, in response to your question, I refer you to the encounter the Apostle Paul had with the girl possessed with the spirit of divination. (See Acts 16:16-24) All she said was the truth. Furthermore, she was even recommending the men of God to the people; Yet, the Apostle Paul cast the spirit out of her. Why? Find the answer in Leviticus “”Do not turn to mediums or consult spiritists, or you will be defiled by them; I am the … Ye shall not attend to those who have in them divining spirits, nor attach …”(See Leviticus 19: 30 -32). In I Samuel 28: 3, we are told that “Saul had put away those that had familiar spirits, and the wizards, out of the land.”. He knew that consulting with them was sinful and causes defilement. However, when faced with a major crisis due to a heart that is not right with God, he defaulted to occultism. The Bible says, “5 And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled. 6 And when Saul enquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets. 7 Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor. 8 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee. 9 And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?” (See 1 Samuel 28: 5-9) Consulting with the dead is necromancy, which the Word of God warns against. Saul out of selfish interest went against the Word of God and suffered dire consequences which also affected his descendants. (See 1Samuel 31) Every human being is capable of interacting with the spirit world because the Human is spirit, has a soul and lives in a body’ The spirit realm comprises of both the forces of good (Kingdom of God) and forces of evil (the dark Kingdom)… My Book Demons Deactivated 1, discusses why God gave Humans the gift of PRAYING to Him as a means of communicating with the spirit realm. Without faith, no one can please God. The Christian lives by faith on the Word of God. Occultism is the direct antithesis of Christianity. Anyone who chooses to bypass God and deal directly with the spirit world as Saul and the witch of Endor did, should accept the fallout of their actions, which crosses generation-lines. Here is the link for the Demons Deactivated https://www.amazon.com/s?k=hephzibah+christly&ref=is_s or https://thespiritualwarrior.network/shop/ 10 And Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing. 11 Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel. 12 And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul. Like Reply June case January 6, 2020 at 11:00 pm I believe that wat we think is ghosts r not ghost it’s the trick of the devil Like Reply Erica November 18, 2018 at 7:13 am Thank u so much these help me more then u ever know Like Reply Pamela December 20, 2016 at 7:32 am Wow! Awesome notes on praying prophetically. This helps me persue in the calling to intercede with Holy Spirit in charge. Like Reply Junmaru Roa December 5, 2016 at 3:00 pm thank sir or maam for this….i know all of this stuff but there is a word or words that trigger me to be good again Like Reply OBI NNAMDI FRANCIS July 20, 2016 at 12:06 am Wounderfull, may God grace u for more postd Like Reply hefzibuh July 20, 2016 at 12:25 pm Thank you Obi Like Reply Leave a Reply This site uses Akismet to reduce spam. Learn how your comment data is processed.
“There shall not be found among you … one that useth divination, a soothsayer, or an enchanter, or a sorcerer, or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer. For whosoever doeth these things is an abomination unto the LORD” (See Deut.18:10-12; JPS Tanakh 1917).
Ghosts are demon spirits who are familiar with a particular environment or family. Because they have been in that family or environment far longer than even the humans, they are ‘familiar’ with the history of the family and the environment as well, and so are able to mimic the person(s) they disguise/masquerade as.
Do not be ignorant of satan’s devices nor allow yourself to be taken in by his lies.“People are destroyed for lack of knowledge”(Hosea 4:6)
What you fear will always torment you but what you confront will disappear.
Stop listening to lies from the…
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[A lot of the following I “adapted” from Chuck Swindoll’s sermon on December 2. I didn’t directly quote some just so I wasn’t too tedious. If it’s brilliant it’s probably Dr Swindoll, if it’s ????? It’s probably me]
“Most of us have a desire to understand the really deep things, we like to talk to people who are knowledgeable in areas of thought. There is a sense of gratification and satisfaction. Ours is a dry and thirsty land, there is little to satisfy the hunger of the heart… Too often we find ourself on that hamster wheel, racing from one event to another, never really taking in the significance of what this means in terms of the existence that God has given us. Much of our spiritual experience is talking about everything around us, but learning the true value of nothing. We’ve seen people like that, maybe too often we are the ones that have kind of let our life in Jesus go by.”
I would hope that we would continually review our own life and consider how our life in Jesus has progressed in the past decades. Have we grown deeper and more committed to Christ. Have we been good disciples, having a genuine interest to learn and grow and to pass on our teaching to our children.
Proverbs 22:6 Train up a child in the way he should go; even when he is old he will not depart from it.
Deut 6: 5-9 Take to heart these words that I give you today. Repeat them to your children. Talk about them when you’re at home or away, when you lie down or get up. Write them down, and tie them around your wrist, and wear them as headbands as a reminder.
There is confirmation, Sunday school. Things intended to supplement how we raise our children in understanding their role as Christian men and women in the church as well as in the culture.
No doubt we can’t guarantee that our children will grow up to be faithful in Jesus and sons and daughters of the church. But if we as parents don’t continue to grow and mature in Jesus, we can’t expect our children to continue to mature. If we only went as far as confirmation decades ago, we can’t assume we are even in proper relation with Jesus or we can teach our children well.
Chuck Swindoll asks the question, do you take in the world around you? Not all the cynicism we see and hear. Do you let some of the wonder in? Do you like to probe, dig deeper, not accepting the superficiality of the world we live in? Christians are called to hold the culture accountable in Christ, not to slavishly follow the culture. Satan, directs the ways of the world. We are Christ’s not the world’s, we follow His Word He gave us in Scripture. What is God saying to you when you read and ponder His Word?
Do we see through the shallowness of the world? So much that is “entertainment” in the world is really about life and pursuits that directly conflict with Christ and His Word. The culture really is very superficial, much of what we see and hear not only conflicts with Christ, but really is an insult to our intelligence. We have been educated in Jesus, yet the world insults our intelligence with the banality of what we see and hear. Too often you see people who are spiritually dull, they aren’t hard of hearing, they’re hard of listening. When the subject gets deep, they’re looking at their watch to see if the thing is over in order to get back to where they’re entertained.
Too many in the Christian church today should be at a point where they have learned and lived in Christ long enough to teach others, children, peers. Yet they aren’t sufficiently equipped. When our children are baptized, we as parents vow to raise our children in the knowledge of our Lord. But few seem to abide by that vow.
Chuck Swindoll asks if we, as many around the world are, were locked in cells, without any way to read God’s encouragement in Scripture, how much would you remember to encourage other Christians around you? We all need to continue in our maturity in Christ. Too many are still dependent on milk, and not the spiritual meat that we should have as mature Christians. St Paul wrote the Corinthians: 1Brothers, I could not address you as spiritual, but as worldly—as infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready, 3for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?…(1 Cor 3:2) The writer to the Hebrews: “ESV Hebrews 5:14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.”
We are called to discern what we are hearing, compare it to what is in the Bible. Lots of people express “opinions”, but many opinions are not correct and should not be considered, they are wrong.
Are you satisfied with your Christian life, can you look at your life and honestly say that you are genuinely in relationship with Jesus? Or are you too dependent on the world around you, and false, even spiritually dangerous ideas and practices? If we get to complacent in Christ we put the spiritual welfare of ourselves and our family in jeopardy and start a spiritual drift away from Him.
We are all called to continue to grow and mature in Christ. God should be continuing to work on us, to be better fit for heaven. As a pastor I take vows promising to do my best to guide that growth and maturity. I am held to account to God as to how well I led as a pastor and did what I could to help my brothers and sisters in Jesus to grow in their maturity in Jesus.
Feel free to share with me any ideas you have in order to provide the opportunities to grow in Jesus. This is to share what is in Scripture, to use the Bible as it was meant to be used, as the solid food we need to grow as Christians.
God wants to make His presence known among us. He wants others to see our love for one another. He is hospitable. We’re His family.
Wed Oct 9, 2019 – 11:31 am EST
October 9, 2019 (LifeSiteNews) – Back in June, Matt Walsh of the Daily Wire wrote a savage column titled “Now the Left is Normalizing Pedophilia Right in Front of Our Eyes.” The growing phenomenon of so-called “drag kids,” he pointed out, is normalizing the sexualization of children, with “the ‘drag kid’ who posed with a naked man, and the ‘drag kid’ who danced at a gay bar while men tossed money at him” being two of many prominent examples. Most recently, one of the drag queens at Drag Queen Story Hour performed a stripping dance for children. Yeah, you read that right.
Walsh, of course, received immediate pushback, with some progressives even accusing conservatives who had the gall to condemn this public grooming of being the weird ones. There’s nothing sexual about this at all, they lied, and thus anyone who sees something sexual about stripper dances, posing with naked adults, and gyrating in outfits modeled after sexually provocative adult clothing is the one who should be ashamed for even thinking that this is inappropriate. It doesn’t matter how obviously grotesque the displays get—progressives will defend them. They’re all in, and they’re betting the kids.
It gets worse. Two days ago, I spotted a tweet from renowned radical feminist Julie Bindel, who has recently found herself a constant target of transgender activists for her refusal to cede the word “woman” to biological men (Bindel has not only received threats of physical violence, but trans activists—biological men—have swarmed her recent events). Bindel had posted an article titled “Desmond is truly amazing—and hot!” with the comment, “Here is the founder of the Paedophile Information Exchange Tom O’Carroll (who I interviewed 4 years ago—he made my blood run cold) celebrating child drag acts.”
Desmond, for those of you who don’t recall, is an 11-year-old child drag queen, and his performances are all the rage in the LGBT community at the moment. Tom O’Carroll is a British pro-pedophilia advocate, who was convicted and imprisoned for distribution of child pornography as well as multiple sexual offenses against children. His 1980 book Paedophilia: The Radical Case argues that adult-child sexual relationships should be normalized, and describes his own sexual experiences with children.
Pedophilia, O’Carroll says (and he has had support from GLBT pioneers like Richard Green), is an orientation like gay or straight, and thus there are no moral grounds for preventing people like him from finding sexual fulfillment. “I am not interested in why I am a paedophile,” he wrote, “any more than others are interested in why they are ‘normal.’”
I’m not going to link to his disgusting blog, but here is how O’Carroll—who, again, has been advocating for the normalization of child-adult sexual relationships for decades—sees the drag kid phenomenon:
Let’s face it, when a pretty young boy tells the world he is gay and dances sensuously in front of grown men, wearing vampish dresses and makeup; when “she” strips off items of clothing or goes on stage scantily clad right from the off; when dollar bills are accepted as “tips” from an audience apparently wild with excitement; when all this is going on we are getting far more than just a celebration of gender diversity or an innocent display of precocious performance talent.
And that’s great. It is wonderful that a rare niche has been found in the modern, developed world within which at least a few kids can truly be themselves, in ways that deny neither their gender feelings nor their sexuality. Being a drag queen, or a drag princess if you will, puts it right out there, in the open for all to see. It says, loud and proud, “I am a sexy kid, with sexy feelings. It’s totally cool for grown-ups to get turned on by me. I love it. That’s why I do this stuff. It’s great. It’s fun. It’s me!”
Panicky conservatives, needless to say, spin it differently, desperate as they are to pretend that kids have no erotic dimension, or at least none that is self-generated. In their telling, performances such as Desmond’s and those of fellow artists such as “Queen Lactacia” (Nemis Quinn Mélançon-Golden) are a travesty in the worst sense: these are kids, they claim, who are being “sexualised” by exploitative adults hell bent on corrupting their supposed natural innocence.
It isn’t just conservatives who recognize these drag performances for what they are. Chillingly, pedophilia advocates do as well. In fact, O’Carroll goes so far as to call out those denying the sexual nature of these performances and points out why he believes they are doing so:
So why all the denial? Why the coy insistence that kids’ drag performance has nothing to do with their sexuality? Hypocrisy, basically. For decades now, gay politics has revolved around respectability, and that has meant aping hetero-normativity: gay couples with committed relationships, marriage, and parenthood, have become the promoted model; the old, carefree “promiscuity” of the gay life is frowned upon (if still a reality for many) and any cross-generational sexual contact with youth is now far more taboo than it ever was in the “bad old days” when homosexuality was a discretely practised underground phenomenon.
Hypocrisy is detestable for its dishonesty; but on the other hand it works. Politically, it makes sense. Denial of the sexual element in kids’ drag performances has recently resulted in them being perceived as on the “respectable” side of the gender revolution, despite all the excitable right-wing huffing and puffing. While It cannot have been much fun for the Napoles family to be subjected to official investigation for child abuse, it is now becoming clear that they have gained a measure of support from the authorities.
O’Carroll’s comments don’t need much analysis. Yes, he mocks conservatives—but that’s because he thinks we’re backwards, oppressive prudes who want to shut down events with the potential of assisting him in pushing his cause to the mainstream. In fact, he is giddy that thus far, polite society appears to be willing to let Desmond’s parents get away with enabling their son in this awful fashion. He defiantly agrees with what Matt Walsh wrote in his column a couple of months ago—but says that this is a good thing.
Walsh is right. Pedophilia is being normalized right in front of us—and that is being celebrated by activists who believe that this is a step in the right direction.
Jonathon’s new podcast,The Van Maren Show, is dedicated to telling the stories of the pro-life and pro-family movement. In his latest episode, he interviews Fr. Frank Pavone, the National Director of Priests for Life, the largest pro-life ministry in the Catholic Church. Van Maren speaks with Fr. Pavone about his experiences as a pro-life priest and leader. Fr. Pavone shares how his dedication to the pro-life movement began in high-school and continued while he was in seminary. After he was ordained a priest, he preached about abortion almost every weekend from the pulpit, leading to a profound impact on his parish. You can subscribe here and listen to the episode below:
This is the response from a Unitarian minister:
“For some people feet are sexual. Elbows. Old people. Young people. Other races. There is a whole spectrum so while I am 100% sure some people would find this sexual most would not. The same way some people sexualize kids shows or children’s beauty pageants where they dress little girls as princesses or put them in bathing suits. To over generalize this would be too simplistic. That said parents who allow their kids to participate should be aware and vigilant.”
Clearly the secular agenda is to make this all about sexual choice and that everyone has to join in. Some will be those who get to take and use and others will be objects to use, no matter how helpless and weak they are. This is what we keep giving permission to by our weeney, wish-washy, responses to the things in our society that we know are so evil and abhorrent. We need to get over our whimpy responses and start to condemn and not only end what there is, but start rolling back these atrocities. This is abhorrent.